Discussion:
Trump to Negotiate with NKorea Based On His Extraordinary 'Touch' & 'Feel' Abilities
(too old to reply)
Miloch
2018-06-10 05:20:48 UTC
Permalink
Raw Message
more at
https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932

Trump spoke to reporters on Saturday before leaving a contentious G-7 summit in
Canada ahead of his departure for the North Korea summit in Singapore. A
reporter asked Trump how long it would take him to figure out if Kim is actually
serious about giving up his country’s nuclear weapons program.

“That’s a good question, how long will it take,” Trump said. “I think within the
first minute I’ll know.”

“How?” the reporter asked.

“Just my touch, my feel. That’s all. That’s what I do,” Trump said (emphasis
mine). “How long will it take to figure out whether or not they’re serious, I
said, ‘maybe in the first minute.’ You know the way that they say that you know
if you’re gonna like somebody in the first five seconds. You ever hear that one?
Well, I think that very quickly I will know whether or not something good is
going to happen.”






*
dolf
2018-06-10 05:45:20 UTC
Permalink
Raw Message
I’ve been to Sentosa as the resort Island within Singapore. I attended a
WordPerfect (Novell) Pacific Conference when I use to work for them.

I went for a jog and suffered extremely from dehydration and nearly
collapsed and it took some considerable time to recover.

Nous: #55
Time: 15:40 hrs
Date: 2018.11.18
Torah: [#1, #6, #40]@{
   #1: Sup: 1; Ego: 1,
   #2: Sup: 7; Ego: 6,
   #3: Sup: 47; Ego: 40,
   Male: #55; Feme: #47
} // #47

Dao: Abstruse Mysterious Signs
Tetra: #54 - Unity
I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance
   
Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not of
God} {

1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
2. THE GENERATION OF MEN & ANIMALS
3. CHEMIST, DOCTORS & SURGEONS
4. Phuonisie
}

Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
November 1918]
21 (UTC) / 22 August 2017 (AEST)

Boaz {In strength}

Transformative Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410}

<http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}>

***@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time: 15:40
hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 / #55 -
Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning,
Luxuriance; Tetra: 54 - Unity]

H4915@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 60; Ego: 40,
   #3: Sup: 36; Ego: 57,
   #4: Sup: 66; Ego: 30,
   #5: Sup: 72; Ego: 6,
   Male: #254; Feme: #153
} // #396

#396 as [#20, #40, #300, #30, #6] = moshel (H4915): {#3 as #370} 1)
dominion from 04911; TWOT - 1258c; n m; 2) likeness, one like, similitude;

H7623@{
   #1: Sup: 10; Ego: 10,
   #2: Sup: 67; Ego: 57,
   #3: Sup: 69; Ego: 2,
   #4: Sup: 77; Ego: 8,
   #5: Sup: 2; Ego: 6,
   #6: Sup: 52; Ego: 50,
   #7: Sup: 72; Ego: 20,
   Male: #349; Feme: #153
} // #396

#396 as [#10, #300, #2, #8, #6, #50, #20] = shabach (H7623): {#7 as #310}
1) to soothe, still, stroke; 2) to laud, praise, commend; 1a) (Piel) to
soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel); 2a1) to
laud, praise (God); 2a2) to commend, congratulate (the dead); 2b)
(Hithpael) to boast;

H7722@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 16; Ego: 57,
   #3: Sup: 17; Ego: 1,
   #4: Sup: 27; Ego: 10,
   #5: Sup: 32; Ego: 5,
   #6: Sup: 72; Ego: 40,
   Male: #204; Feme: #153
} // #396

#396 as [#40, #300, #1, #10, #5, #40] = show' (H7722): {#8 as #307} 1)
ravage n f; 2) devastation, ruin, waste; 2a) devastation, ruin; 2b) ruin,
waste (of land);

"And what will ye do in the day of visitation, and in the desolation
{show'-desolation [H7722]: #396} which shall come from far? to whom will ye
flee for help? and where will ye leave your glory?" [Isaiah 10:3]

H7769@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 63; Ego: 6,
   #3: Sup: 52; Ego: 70,
   #4: Sup: 72; Ego: 20,
   Male: #244; Feme: #153
} // #396

#396 as [#300, #6, #70, #20] = shuwa` (H7769): {#10 as #376} 1) cry, cry
for help, cry out; 2) opulence; 2a) meaning dubious;

G3690@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 49; Ego: 60,
   #3: Sup: 38; Ego: 70,
   #4: Sup: 76; Ego: 38,
   Male: #233; Feme: #238
} // #400

#400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar; 1a)
the mixture of sour wine or vinegar and water which the Roman soldiers were
accustomed to drink;

G2814@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 50; Ego: 30,
   #3: Sup: 58; Ego: 8,
   #4: Sup: 17; Ego: 40,
   #5: Sup: 18; Ego: 1,
   #6: Sup: 75; Ego: 57,
   #7: Sup: 76; Ego: 1,
   Male: #314; Feme: #157
} // #400

#400 as [#20, #30, #8, #40, #1, #300, #1] = klema (G2814): {#23 as #99} 1)
a tender and flexible branch; 2) spec. the shoot or branch of a vine, a
vine sprout;

G994@{
   #1: Sup: 2; Ego: 2,
   #2: Sup: 72; Ego: 70,
   #3: Sup: 80; Ego: 8,
   #4: Sup: 37; Ego: 38,
   #5: Sup: 26; Ego: 70,
   #6: Sup: 76; Ego: 50,
   Male: #293; Feme: #238
} // #400

#400 as [#2, #70, #8, #200, #70, #50] = boao (G994): {#22 as #873} 1) to
raise a cry, of joy pain etc.; 2) to cry, speak with a high, strong voice;
3) to cry to one for help, to implore his aid For Synonyms see entry 5823;

H7166@{
   #1: Sup: 19; Ego: 19,
   #2: Sup: 57; Ego: 38,
   #3: Sup: 36; Ego: 60,
   #4: Sup: 66; Ego: 30,
   #5: Sup: 76; Ego: 10,
   Male: #254; Feme: #157
} // #400

#400 as [#100, #200, #60, #30, #10] = qarcol (H7166): {#16 as #390} 1)
ankle;

H7116@{
   #1: Sup: 19; Ego: 19,
   #2: Sup: 28; Ego: 9,
   #3: Sup: 66; Ego: 38,
   #4: Sup: 76; Ego: 10,
   Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

H6508@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 5; Ego: 80,
   #3: Sup: 43; Ego: 38,
   #4: Sup: 47; Ego: 4,
   #5: Sup: 26; Ego: 60,
   #6: Sup: 36; Ego: 10,
   #7: Sup: 76; Ego: 40,
   Male: #239; Feme: #238
} // #400

#400 as [#6, #80, #200, #4, #60, #10, #40] = pardec (H6508): {#13 as #344}
1) park, preserve, enclosed garden, forest;

H6115@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 29; Ego: 70,
   #3: Sup: 38; Ego: 9,
   #4: Sup: 76; Ego: 38,
   Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1) restraint,
coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

H5397@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 55; Ego: 50,
   #3: Sup: 31; Ego: 57,
   #4: Sup: 71; Ego: 40,
   #5: Sup: 76; Ego: 5,
   Male: #238; Feme: #157
} // #400

#400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
breathing thing; 1d) spirit (of man);

Miloch <***@newsguy.com> wrote:
> more at
> https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932
>
> Trump spoke to reporters on Saturday before leaving a contentious G-7 summit in
> Canada ahead of his departure for the North Korea summit in Singapore. A
> reporter asked Trump how long it would take him to figure out if Kim is actually
> serious about giving up his country’s nuclear weapons program.
>
> “That’s a good question, how long will it take,” Trump said. “I think within the
> first minute I’ll know.”
>
> “How?” the reporter asked.
>
> “Just my touch, my feel. That’s all. That’s what I do,” Trump said (emphasis
> mine). “How long will it take to figure out whether or not they’re serious, I
> said, ‘maybe in the first minute.’ You know the way that they say that you know
> if you’re gonna like somebody in the first five seconds. You ever hear that one?
> Well, I think that very quickly I will know whether or not something good is
> going to happen.”
>
>
>
>
>
>
> *
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-10 06:00:12 UTC
Permalink
Raw Message
dolf <***@hotmail.com> wrote:
> I’ve been to Sentosa as the resort Island within Singapore. I attended a
> WordPerfect (Novell) Pacific Conference when I use to work for them.
>
> I went for a jog and suffered extremely from dehydration and nearly
> collapsed and it took some considerable time to recover.
>

> G3690@{
>    #1: Sup: 70; Ego: 70,
>    #2: Sup: 49; Ego: 60,
>    #3: Sup: 38; Ego: 70,
>    #4: Sup: 76; Ego: 38,
>    Male: #233; Feme: #238
> } // #400
>
> #400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar; 1a)
> the mixture of sour wine or vinegar and water which the Roman soldiers were
> accustomed to drink;
>

Posca was increasingly heavily used by the Roman army during the Republican
period when it became a standard beverage ration for soldiers so as to
avoid dehydration (ie. the gatorade equivalent)

The drinking of quality wine was considered a sign of indiscipline, to the
point that some generals banned imported vintage wine altogether. Appian
records both posca and wine as being among the provisions of the army of
Lucullus in his Spanish campaign of 153 BC. It had evidently become part of
the customary rations by the 1st century AD; the Christian Gospels describe
Roman soldiers offering Jesus sour wine on a sponge during the Crucifixion.

I want to propose a formula of progression with respects to transitioning
#277 - RIGHT TO PLACE A TEST <http://www.grapple369.com?telos:277> towards
a computational function and the ability to deploy other transformative
prototypes for corrective, policy or administrative functions.

In order to do so, I suggested taking the Hierarchy of Categories from this
#277 - RIGHT TO PLACE A TEST which especially have temporal connections and
cascading these within the #237 - USE OF FORCE
<http://www.grapple369.com?telos:237>.

#1 = Position {#237 - USE OF FORCE}
#2 = Poise {#236 - PAIRING}
#3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}
#4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)

<http://www.grapple369.com?date:2017.8.17&idea:{238}&idea:{385}&idea:{239}&idea:{345}>

***@zen: 5, row: 4, col: 7, nous: 40 [Super: #385 / #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #345 / #40 -
Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra: 68
- Dimming]

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —

#1 = Position {#558}
#2 = Poise {#244} / Pause {#476}
#3 = Purpose {#695}
#4 = Process {#428}
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS)
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS)
#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE
#9 = Persona {#376} / AUTONOMOUS PARADIGM

YOUTUBE: "Top 10 Tai Chi (with Buddhist inclusion) Moves for Beginners"

<https://www.youtube.com/watch?v=vHBR5MZmEsY>

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's Nature
{#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

> Nous: #55
> Time: 15:40 hrs
> Date: 2018.11.18
> Torah: [#1, #6, #40]@{
>    #1: Sup: 1; Ego: 1,
>    #2: Sup: 7; Ego: 6,
>    #3: Sup: 47; Ego: 40,
>    Male: #55; Feme: #47
> } // #47
>
> Dao: Abstruse Mysterious Signs
> Tetra: #54 - Unity
> I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance
>    
> Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not of
> God} {
>
> 1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
> 2. THE GENERATION OF MEN & ANIMALS
> 3. CHEMIST, DOCTORS & SURGEONS
> 4. Phuonisie
> }
>
> Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
> November 1918]
> 21 (UTC) / 22 August 2017 (AEST)
>
> Boaz {In strength}
>
> Transformative Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410}
>
> <http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}>
>
> ***@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time: 15:40
> hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
> Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 / #55 -
> Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning,
> Luxuriance; Tetra: 54 - Unity]
>
> H4915@{
>    #1: Sup: 20; Ego: 20,
>    #2: Sup: 60; Ego: 40,
>    #3: Sup: 36; Ego: 57,
>    #4: Sup: 66; Ego: 30,
>    #5: Sup: 72; Ego: 6,
>    Male: #254; Feme: #153
> } // #396
>
> #396 as [#20, #40, #300, #30, #6] = moshel (H4915): {#3 as #370} 1)
> dominion from 04911; TWOT - 1258c; n m; 2) likeness, one like, similitude;
>
> H7623@{
>    #1: Sup: 10; Ego: 10,
>    #2: Sup: 67; Ego: 57,
>    #3: Sup: 69; Ego: 2,
>    #4: Sup: 77; Ego: 8,
>    #5: Sup: 2; Ego: 6,
>    #6: Sup: 52; Ego: 50,
>    #7: Sup: 72; Ego: 20,
>    Male: #349; Feme: #153
> } // #396
>
> #396 as [#10, #300, #2, #8, #6, #50, #20] = shabach (H7623): {#7 as #310}
> 1) to soothe, still, stroke; 2) to laud, praise, commend; 1a) (Piel) to
> soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel); 2a1) to
> laud, praise (God); 2a2) to commend, congratulate (the dead); 2b)
> (Hithpael) to boast;
>
> H7722@{
>    #1: Sup: 40; Ego: 40,
>    #2: Sup: 16; Ego: 57,
>    #3: Sup: 17; Ego: 1,
>    #4: Sup: 27; Ego: 10,
>    #5: Sup: 32; Ego: 5,
>    #6: Sup: 72; Ego: 40,
>    Male: #204; Feme: #153
> } // #396
>
> #396 as [#40, #300, #1, #10, #5, #40] = show' (H7722): {#8 as #307} 1)
> ravage n f; 2) devastation, ruin, waste; 2a) devastation, ruin; 2b) ruin,
> waste (of land);
>
> "And what will ye do in the day of visitation, and in the desolation
> {show'-desolation [H7722]: #396} which shall come from far? to whom will ye
> flee for help? and where will ye leave your glory?" [Isaiah 10:3]
>
> H7769@{
>    #1: Sup: 57; Ego: 57,
>    #2: Sup: 63; Ego: 6,
>    #3: Sup: 52; Ego: 70,
>    #4: Sup: 72; Ego: 20,
>    Male: #244; Feme: #153
> } // #396
>
> #396 as [#300, #6, #70, #20] = shuwa` (H7769): {#10 as #376} 1) cry, cry
> for help, cry out; 2) opulence; 2a) meaning dubious;
>
> G3690@{
>    #1: Sup: 70; Ego: 70,
>    #2: Sup: 49; Ego: 60,
>    #3: Sup: 38; Ego: 70,
>    #4: Sup: 76; Ego: 38,
>    Male: #233; Feme: #238
> } // #400
>
> #400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar; 1a)
> the mixture of sour wine or vinegar and water which the Roman soldiers were
> accustomed to drink;
>

> G2814@{
>    #1: Sup: 20; Ego: 20,
>    #2: Sup: 50; Ego: 30,
>    #3: Sup: 58; Ego: 8,
>    #4: Sup: 17; Ego: 40,
>    #5: Sup: 18; Ego: 1,
>    #6: Sup: 75; Ego: 57,
>    #7: Sup: 76; Ego: 1,
>    Male: #314; Feme: #157
> } // #400
>
> #400 as [#20, #30, #8, #40, #1, #300, #1] = klema (G2814): {#23 as #99} 1)
> a tender and flexible branch; 2) spec. the shoot or branch of a vine, a
> vine sprout;
>
> G994@{
>    #1: Sup: 2; Ego: 2,
>    #2: Sup: 72; Ego: 70,
>    #3: Sup: 80; Ego: 8,
>    #4: Sup: 37; Ego: 38,
>    #5: Sup: 26; Ego: 70,
>    #6: Sup: 76; Ego: 50,
>    Male: #293; Feme: #238
> } // #400
>
> #400 as [#2, #70, #8, #200, #70, #50] = boao (G994): {#22 as #873} 1) to
> raise a cry, of joy pain etc.; 2) to cry, speak with a high, strong voice;
> 3) to cry to one for help, to implore his aid For Synonyms see entry 5823;
>
> H7166@{
>    #1: Sup: 19; Ego: 19,
>    #2: Sup: 57; Ego: 38,
>    #3: Sup: 36; Ego: 60,
>    #4: Sup: 66; Ego: 30,
>    #5: Sup: 76; Ego: 10,
>    Male: #254; Feme: #157
> } // #400
>
> #400 as [#100, #200, #60, #30, #10] = qarcol (H7166): {#16 as #390} 1)
> ankle;
>
> H7116@{
>    #1: Sup: 19; Ego: 19,
>    #2: Sup: 28; Ego: 9,
>    #3: Sup: 66; Ego: 38,
>    #4: Sup: 76; Ego: 10,
>    Male: #189; Feme: #76
> } // #400
>
> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
> impatient; 1a) in size, number, life, strength, etc;
>
> H6508@{
>    #1: Sup: 6; Ego: 6,
>    #2: Sup: 5; Ego: 80,
>    #3: Sup: 43; Ego: 38,
>    #4: Sup: 47; Ego: 4,
>    #5: Sup: 26; Ego: 60,
>    #6: Sup: 36; Ego: 10,
>    #7: Sup: 76; Ego: 40,
>    Male: #239; Feme: #238
> } // #400
>
> #400 as [#6, #80, #200, #4, #60, #10, #40] = pardec (H6508): {#13 as #344}
> 1) park, preserve, enclosed garden, forest;
>
> H6115@{
>    #1: Sup: 40; Ego: 40,
>    #2: Sup: 29; Ego: 70,
>    #3: Sup: 38; Ego: 9,
>    #4: Sup: 76; Ego: 38,
>    Male: #183; Feme: #157
> } // #400
>
> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1) restraint,
> coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>
> H5397@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 55; Ego: 50,
>    #3: Sup: 31; Ego: 57,
>    #4: Sup: 71; Ego: 40,
>    #5: Sup: 76; Ego: 5,
>    Male: #238; Feme: #157
> } // #400
>
> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
> breathing thing; 1d) spirit (of man);
>
> Miloch <***@newsguy.com> wrote:
>> more at
>> https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932
>>
>> Trump spoke to reporters on Saturday before leaving a contentious G-7 summit in
>> Canada ahead of his departure for the North Korea summit in Singapore. A
>> reporter asked Trump how long it would take him to figure out if Kim is actually
>> serious about giving up his country’s nuclear weapons program.
>>
>> “That’s a good question, how long will it take,” Trump said. “I think within the
>> first minute I’ll know.”
>>
>> “How?” the reporter asked.
>>
>> “Just my touch, my feel. That’s all. That’s what I do,” Trump said (emphasis
>> mine). “How long will it take to figure out whether or not they’re serious, I
>> said, ‘maybe in the first minute.’ You know the way that they say that you know
>> if you’re gonna like somebody in the first five seconds. You ever hear that one?
>> Well, I think that very quickly I will know whether or not something good is
>> going to happen.”
>>
>>
>>
>>
>>
>>
>> *
>>
>>
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-10 06:04:07 UTC
Permalink
Raw Message
dolf <***@hotmail.com> wrote:
> dolf <***@hotmail.com> wrote:
>> I’ve been to Sentosa as the resort Island within Singapore. I attended a
>> WordPerfect (Novell) Pacific Conference when I use to work for them.
>>
>> I went for a jog and suffered extremely from dehydration and nearly
>> collapsed and it took some considerable time to recover.
>>
>
>> G3690@{
>>    #1: Sup: 70; Ego: 70,
>>    #2: Sup: 49; Ego: 60,
>>    #3: Sup: 38; Ego: 70,
>>    #4: Sup: 76; Ego: 38,
>>    Male: #233; Feme: #238
>> } // #400
>>
>> #400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar; 1a)
>> the mixture of sour wine or vinegar and water which the Roman soldiers were
>> accustomed to drink;
>>
>
> Posca was increasingly heavily used by the Roman army during the Republican
> period when it became a standard beverage ration for soldiers so as to
> avoid dehydration (ie. the gatorade equivalent)
>
> The drinking of quality wine was considered a sign of indiscipline, to the
> point that some generals banned imported vintage wine altogether. Appian
> records both posca and wine as being among the provisions of the army of
> Lucullus in his Spanish campaign of 153 BC. It had evidently become part of
> the customary rations by the 1st century AD; the Christian Gospels describe
> Roman soldiers offering Jesus sour wine on a sponge during the Crucifixion.
>
> I want to propose a formula of progression with respects to transitioning
> #277 - RIGHT TO PLACE A TEST <http://www.grapple369.com?telos:277> towards
> a computational function and the ability to deploy other transformative
> prototypes for corrective, policy or administrative functions.
>
> In order to do so, I suggested taking the Hierarchy of Categories from this
> #277 - RIGHT TO PLACE A TEST which especially have temporal connections and
> cascading these within the #237 - USE OF FORCE
> <http://www.grapple369.com?telos:237>.
>
> #1 = Position {#237 - USE OF FORCE}
> #2 = Poise {#236 - PAIRING}
> #3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
> Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
> Guardedness}
> #4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
> Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
> Intelligence hidden; Tetra: 68 - Dimming}
> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
>
> <http://www.grapple369.com?date:2017.8.17&idea:{238}&idea:{385}&idea:{239}&idea:{345}>
>
> ***@zen: 5, row: 4, col: 7, nous: 40 [Super: #385 / #77 - Natural
> Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
> (stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #345 / #40 -
> Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light,
> Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra: 68
> - Dimming]
>
> — AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
>
> #1 = Position {#558}
> #2 = Poise {#244} / Pause {#476}
> #3 = Purpose {#695}
> #4 = Process {#428}
> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
> #6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS)
> #7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
> DENUNTIANS)
> #8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE
> #9 = Persona {#376} / AUTONOMOUS PARADIGM
>
> YOUTUBE: "Top 10 Tai Chi (with Buddhist inclusion) Moves for Beginners"
>
> <https://www.youtube.com/watch?v=vHBR5MZmEsY>
>
> #10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
> #11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's Nature
> {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS
> #12 / #9 = Autonomous Nature / GENERAL POPULACE
>

Nous: #49
Time: 16:00 hrs
Date: 2018.11.23
Torah: [#50, #40, #40]@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 9; Ego: 40,
   #3: Sup: 49; Ego: 40,
   Male: #108; Feme: #130
} // #130

Dao: Sage's Constancy, Trust in Virtue
Tetra: #4 - Barrier
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding
   
Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {

1. HELPS PROSPER & RELEASE PRISONERS
2. GENERALS & ADMIRALS
3. THOSE WHO PURSUE JUST CAUSES
4. Sro
}

Matthan {gifts; rains}; #103 BCE

Transformative Prototype: *HOMOIOS* {#331 / #400} / HETEROS {#317 / #393}

<http://www.grapple369.com?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,331}&idea:{f,400}>

***@zen: 1, row: 7, col: 3, nous: 49 [Date: 2018.11.23, Time: 16:00
hrs, Super: #331 / #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 -
Birth Throes, Initial Difficulties, Sprouting, Gathering support, Hoarding;
Tetra: 4 - Barrier, Ego: #400 / #49 - Sage's Constancy, Trust in Virtue;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding; Tetra: 4 - Barrier]

>> Nous: #55
>> Time: 15:40 hrs
>> Date: 2018.11.18
>> Torah: [#1, #6, #40]@{
>>    #1: Sup: 1; Ego: 1,
>>    #2: Sup: 7; Ego: 6,
>>    #3: Sup: 47; Ego: 40,
>>    Male: #55; Feme: #47
>> } // #47
>>
>> Dao: Abstruse Mysterious Signs
>> Tetra: #54 - Unity
>> I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance
>>    
>> Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not of
>> God} {
>>
>> 1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
>> 2. THE GENERATION OF MEN & ANIMALS
>> 3. CHEMIST, DOCTORS & SURGEONS
>> 4. Phuonisie
>> }
>>
>> Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
>> November 1918]
>> 21 (UTC) / 22 August 2017 (AEST)
>>
>> Boaz {In strength}
>>
>> Transformative Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410}
>>
>> <http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}>
>>
>> ***@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time: 15:40
>> hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
>> Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 / #55 -
>> Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning,
>> Luxuriance; Tetra: 54 - Unity]
>>
>> H4915@{
>>    #1: Sup: 20; Ego: 20,
>>    #2: Sup: 60; Ego: 40,
>>    #3: Sup: 36; Ego: 57,
>>    #4: Sup: 66; Ego: 30,
>>    #5: Sup: 72; Ego: 6,
>>    Male: #254; Feme: #153
>> } // #396
>>
>> #396 as [#20, #40, #300, #30, #6] = moshel (H4915): {#3 as #370} 1)
>> dominion from 04911; TWOT - 1258c; n m; 2) likeness, one like, similitude;
>>
>> H7623@{
>>    #1: Sup: 10; Ego: 10,
>>    #2: Sup: 67; Ego: 57,
>>    #3: Sup: 69; Ego: 2,
>>    #4: Sup: 77; Ego: 8,
>>    #5: Sup: 2; Ego: 6,
>>    #6: Sup: 52; Ego: 50,
>>    #7: Sup: 72; Ego: 20,
>>    Male: #349; Feme: #153
>> } // #396
>>
>> #396 as [#10, #300, #2, #8, #6, #50, #20] = shabach (H7623): {#7 as #310}
>> 1) to soothe, still, stroke; 2) to laud, praise, commend; 1a) (Piel) to
>> soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel); 2a1) to
>> laud, praise (God); 2a2) to commend, congratulate (the dead); 2b)
>> (Hithpael) to boast;
>>
>> H7722@{
>>    #1: Sup: 40; Ego: 40,
>>    #2: Sup: 16; Ego: 57,
>>    #3: Sup: 17; Ego: 1,
>>    #4: Sup: 27; Ego: 10,
>>    #5: Sup: 32; Ego: 5,
>>    #6: Sup: 72; Ego: 40,
>>    Male: #204; Feme: #153
>> } // #396
>>
>> #396 as [#40, #300, #1, #10, #5, #40] = show' (H7722): {#8 as #307} 1)
>> ravage n f; 2) devastation, ruin, waste; 2a) devastation, ruin; 2b) ruin,
>> waste (of land);
>>
>> "And what will ye do in the day of visitation, and in the desolation
>> {show'-desolation [H7722]: #396} which shall come from far? to whom will ye
>> flee for help? and where will ye leave your glory?" [Isaiah 10:3]
>>
>> H7769@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 63; Ego: 6,
>>    #3: Sup: 52; Ego: 70,
>>    #4: Sup: 72; Ego: 20,
>>    Male: #244; Feme: #153
>> } // #396
>>
>> #396 as [#300, #6, #70, #20] = shuwa` (H7769): {#10 as #376} 1) cry, cry
>> for help, cry out; 2) opulence; 2a) meaning dubious;
>>
>> G3690@{
>>    #1: Sup: 70; Ego: 70,
>>    #2: Sup: 49; Ego: 60,
>>    #3: Sup: 38; Ego: 70,
>>    #4: Sup: 76; Ego: 38,
>>    Male: #233; Feme: #238
>> } // #400
>>
>> #400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar; 1a)
>> the mixture of sour wine or vinegar and water which the Roman soldiers were
>> accustomed to drink;
>>
>
>> G2814@{
>>    #1: Sup: 20; Ego: 20,
>>    #2: Sup: 50; Ego: 30,
>>    #3: Sup: 58; Ego: 8,
>>    #4: Sup: 17; Ego: 40,
>>    #5: Sup: 18; Ego: 1,
>>    #6: Sup: 75; Ego: 57,
>>    #7: Sup: 76; Ego: 1,
>>    Male: #314; Feme: #157
>> } // #400
>>
>> #400 as [#20, #30, #8, #40, #1, #300, #1] = klema (G2814): {#23 as #99} 1)
>> a tender and flexible branch; 2) spec. the shoot or branch of a vine, a
>> vine sprout;
>>
>> G994@{
>>    #1: Sup: 2; Ego: 2,
>>    #2: Sup: 72; Ego: 70,
>>    #3: Sup: 80; Ego: 8,
>>    #4: Sup: 37; Ego: 38,
>>    #5: Sup: 26; Ego: 70,
>>    #6: Sup: 76; Ego: 50,
>>    Male: #293; Feme: #238
>> } // #400
>>
>> #400 as [#2, #70, #8, #200, #70, #50] = boao (G994): {#22 as #873} 1) to
>> raise a cry, of joy pain etc.; 2) to cry, speak with a high, strong voice;
>> 3) to cry to one for help, to implore his aid For Synonyms see entry 5823;
>>
>> H7166@{
>>    #1: Sup: 19; Ego: 19,
>>    #2: Sup: 57; Ego: 38,
>>    #3: Sup: 36; Ego: 60,
>>    #4: Sup: 66; Ego: 30,
>>    #5: Sup: 76; Ego: 10,
>>    Male: #254; Feme: #157
>> } // #400
>>
>> #400 as [#100, #200, #60, #30, #10] = qarcol (H7166): {#16 as #390} 1)
>> ankle;
>>
>> H7116@{
>>    #1: Sup: 19; Ego: 19,
>>    #2: Sup: 28; Ego: 9,
>>    #3: Sup: 66; Ego: 38,
>>    #4: Sup: 76; Ego: 10,
>>    Male: #189; Feme: #76
>> } // #400
>>
>> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
>> impatient; 1a) in size, number, life, strength, etc;
>>
>> H6508@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 5; Ego: 80,
>>    #3: Sup: 43; Ego: 38,
>>    #4: Sup: 47; Ego: 4,
>>    #5: Sup: 26; Ego: 60,
>>    #6: Sup: 36; Ego: 10,
>>    #7: Sup: 76; Ego: 40,
>>    Male: #239; Feme: #238
>> } // #400
>>
>> #400 as [#6, #80, #200, #4, #60, #10, #40] = pardec (H6508): {#13 as #344}
>> 1) park, preserve, enclosed garden, forest;
>>
>> H6115@{
>>    #1: Sup: 40; Ego: 40,
>>    #2: Sup: 29; Ego: 70,
>>    #3: Sup: 38; Ego: 9,
>>    #4: Sup: 76; Ego: 38,
>>    Male: #183; Feme: #157
>> } // #400
>>
>> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1) restraint,
>> coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>>
>> H5397@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 55; Ego: 50,
>>    #3: Sup: 31; Ego: 57,
>>    #4: Sup: 71; Ego: 40,
>>    #5: Sup: 76; Ego: 5,
>>    Male: #238; Feme: #157
>> } // #400
>>
>> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
>> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
>> breathing thing; 1d) spirit (of man);
>>
>> Miloch <***@newsguy.com> wrote:
>>> more at
>>> https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932
>>>
>>> Trump spoke to reporters on Saturday before leaving a contentious G-7 summit in
>>> Canada ahead of his departure for the North Korea summit in Singapore. A
>>> reporter asked Trump how long it would take him to figure out if Kim is actually
>>> serious about giving up his country’s nuclear weapons program.
>>>
>>> “That’s a good question, how long will it take,” Trump said. “I think within the
>>> first minute I’ll know.”
>>>
>>> “How?” the reporter asked.
>>>
>>> “Just my touch, my feel. That’s all. That’s what I do,” Trump said (emphasis
>>> mine). “How long will it take to figure out whether or not they’re serious, I
>>> said, ‘maybe in the first minute.’ You know the way that they say that you know
>>> if you’re gonna like somebody in the first five seconds. You ever hear that one?
>>> Well, I think that very quickly I will know whether or not something good is
>>> going to happen.”
>>>
>>>
>>>
>>>
>>>
>>>
>>> *
>>>
>>>
>>
>>
>>
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
PIBB
2018-06-10 13:39:07 UTC
Permalink
Raw Message
On 06:20 10 Jun 2018, Miloch wrote:

> Trump spoke to reporters on Saturday before leaving a contentious
> G-7 summit in Canada ahead of his departure for the North Korea
> summit in Singapore. A reporter asked Trump how long it would take
> him to figure out if Kim is actually serious about giving up his
> country's nuclear weapons program.
>
> "That's a good question, how long will it take," Trump said. "I
> think within the first minute I'll know."

By comparison with "one minute" Trump, the North Koreans have been
attending nuclear negotiations for decades and getting their way every
time.

Trouble is Trump is too vain to realize he's outclassed and too self-
confident to need help from his advisors.

Just like Trump's private meetings with the Russian ambassador in the
Oval Office and with Putin at the G-20, Trump will be outclassed if he
speaks one on one with Kim.
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