Discussion:
— Australia Day and aborigines
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dolf
2018-01-25 20:53:34 UTC
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Strange that I should find a wiggles doll within the tow square

All to no avail as I dropped it in the rubbish bin...

de chucka <***@hotmail.com> wrote:
> On 25/01/2018 9:38 PM, Fran wrote:
>> On 25/01/2018 8:33 PM, FMurtz wrote:
>>> Fran wrote:
>>>> On 25/01/2018 3:01 PM, de chucka wrote:
>>>>
>>>>> Is running Australia Day events part of their purview?
>>>>>
>>>>> Doesn't seem to be under the Act
>>>>> http://www8.austlii.edu.au/cgi-bin/viewdb/au/legis/vic/consol_act/lga1989182/
>>>>
>>>>
>>>>
>>>>
>>>> It can be argued that it is part of the Council purview.  In a
>>>> similar way to having a library service then Australia Day
>>>> celebrations and Citizenship ceremoiess would fit under Part 1A
>>>> Section 3C
>>>>
>>> The ceremony may be part of the purview
>>
>> Yes, that is exactly my point
>>
>> but not trying to change it or
>>> having a different one on a different day.
>>
>> Yes, that was why I said that having Australia Day celebrations did fit
>> as a Council activity under the Act.
>
> It MAY fit into the Act if one wiggles it enough but it certainly is not
> compulsory and not running one should not be a sackable offence
>
>

-- (DRAFT) LIVE LONG AND PROSPER: GRAPPLE BETA UPDATE QUESTION - IS THE
SEPTET DRIVER AS ENTELECHY AN EQUIVALENT TO THE MEDICAL CADUCEUS?

(c) 2017 Dolf Leendert Boek, Revision: 25 January, 2018

Nous: #3
Time: 20:15 hrs
Date: 2018.1.24
Torah: #6 #40 #2 %81 = #48
Dao: Political Prescriptions, Quietude
Tetra: #8 - Opposition
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Facies {God above all things} Alt: Anael {Ship of God} {

1. SERVES TO OBTAIN THE FRIENDSHIP OF A PERSON
2. ASTRONOMY & PHYSICS
3. THE SENSITIVITY OF THE HEART
4. Ptiau
}

#34 CE

Transformative Prototype: *HOMOIOS* {#274 / #333 IN BEING #FIVE AS #CENTRE
VALUE TO THE GNOME *AS* *MY* INTELLECTUAL* *PROPERTY* } / HETEROS {#304 /
#348 *AS* *DISTINCT* *TO* *THAT* *OF* *THE* *FASCIST* *VATICAN* *CITY*
*STATE*}

<http://www.grapple369.com?zen:4,row:8,col:7,nous:3&PROTOTYPE:HOMOIOS&LEXICON:BIBLE&idea:{97}&idea:{274}&idea:{92}&idea:{333}>

***@zen: 4, row: 8, col: 7, nous: 3 [Date: 2018.1.24, Super: #274 /
#11 - Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness, Ego:
#333 / #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #31 - Military
Stratagem, Quelling War; I-Ching: H32 - Perseverance, Endurance, Duration,
Constancy; Tetra: 51 - Constancy / INNER: #28 - Opposites and Primitivism,
Returning to Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2
- Full Circle} #274 has 9 Categories: 

#5, #1, #8, #10, #200, #40, #10 =
'Achiyramiy (H298): {#0 as #269} 1) one of the clan of Ahiram; #3, #6,
#200, #10, #5, #50 = guwr (H1482): {#1 as #209} 1) cub, whelp, young; #5,
#5, #3, #200, #10, #1, #10, #40 = Hagriy (H1905): {#2 as #218} 1) a people
dwelling to the east of Palestine, with whom the tribes of Reuben made war
in the time of Saul adj patr; 2) of one of David's servants Haggeri =
'wanderer'; 3) father of Mibhar and one of David's mighty warriors; #6,
#30, #10, #6, #10, #200, #10, #2 = Yowyariyb (H3114): {#3 as #238} 1) the
head of the 1st of the 24 courses of priests in David's time; 2) a teacher
in the time of Ezra; 3) a Judaite in the time of Nehemiah; #40, #10, #200,
#10, #8, #6 = Yeriychow (H3405): {#4 as #224} 1) a city 5 miles (8 km) west
of the Jordan and 7 miles (11.5 km) north of the Dead Sea and the first
city conquered by the Israelites upon entering the promised land of Canaan;
#6, #60, #200, #8 = cerach (H5629): {#5 as #268} 1) excess, overhanging;
#200, #10, #8, #50, #6 = reyach (H7381): {#6 as #218} 1) scent, fragrance,
aroma, odour; 1a) scent, odour; 1b) odour of soothing (technical term for
sacrifice to God); #3, #5, #50, #5, #1, #10, #200 = genea (G1074): {#7 as
#64} 1) fathered, birth, nativity; 2) that which has been begotten, men of
the same stock, a family; 3) the whole multitude of men living at the same
time; 4) an age (ie. the time ordinarily occupied be each successive
generation), a space of 30 - 33 years; 2a) the several ranks of natural
descent, the successive members of a genealogy; 2b) metaph. a race of men
very like each other in endowments, pursuits, character; 2b1) esp. in a bad
sense, a perverse race; #4, #70, #20, #10, #40, #10, #70, #50 = dokimion
(G1383): {#8 as #274} 1) the proving; 2) that by which something is tried
or proved, a test;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The Army,
Leading, Troops; Tetra: 32 - Legion / INNER: #5 - Natural Guidance,
Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
After, Already Fording; Tetra: 73 - Already Fording, Completion} #333 has
12 Categories:

#30, #2, #100, #200, #1 = beqar (Aramaic) (H1240): {#0 as #302} 1) to seek,
enquire; 1a) (Pael) to enquire; 1b) (Ithpael) to let search be made; #6,
#7, #200, #70, #10, #40 = zerowa` (H2220): {#1 as #283} 1) arm, forearm,
shoulder, strength; 1a) arm; 1b) arm (as symbol of strength); 1c) forces
(political and military); 1d) shoulder (of animal sacrificed); #30, #5, #8,
#200, #10, #40, #40 = charam (H2763): {#2 as #248} 1) to ban, devote,
destroy utterly, completely destroy, dedicate for destruction, exterminate;
2) to split, slit, mutilate (a part of the body); 1a) (Hiphil); 1a1) to
prohibit (for common use), ban; 1a2) to consecrate, devote, dedicate for
destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1) to
be put under the ban, be devoted to destruction; 1b2) to be devoted, be
forfeited; 1b3) to be completely destroyed; 2a) (Qal) to mutilate; 2b)
(Hiphil) to divide; #5, #10, #7, #200, #70, #1, #30, #10 = Yizre`e'liy
(H3158): {#3 as #328} 1) an inhabitant of Jezreel; #6, #40, #5, #70, #7,
#200, #5 = `azarah (H5835): {#4 as #282} 1) enclosure; 1a) ledge
(surrounding Ezekiel's altar); 1b) court (outer one of temple); #6, #5,
#70, #200, #2, #10, #40 = `oreb (H6158): {#5 as #272} 1) raven; #5, #70,
#200, #2, #6, #50 = `arabown (H6162): {#6 as #328} 1) pledge, security;
#30, #200, #8, #90, #5 = rachats (H7364): {#7 as #298} 1) to wash, wash
off, wash away, bathe; 1a) (Qal); 1a1) to wash, wash off, wash away; 1a2)
to wash, bathe (oneself); 1b) (Pual) to be washed; 1c) (Hithpael) to wash
oneself; #5, #30, #30, #8, #50, #10, #200 = Hellenis (G1674): {#8 as #333}
1) a Greek women; 2) a Gentile women, not a Jewess; #5, #9, #1, #40, #2,
#8, #9, #8, #200, #1, #50 = thambeo (G2284): {#9 as #857} 1) to be
astonished; 2) to astonish, terrify; 2a) to be amazed; 2b) to be
frightened; #70, #100, #3, #10, #30, #70, #50 = orgilos (G3711): {#10 as
#483} 1) prone to anger, irascible; #5, #80, #30, #1, #200, #9, #8 = plasso
(G4111): {#11 as #1311} 1) to form, mould (something from clay, wax, etc.);
1a) used of a potter;

<http://www.grapple369.com?zen:4,row:8,col:7,nous:3&PROTOTYPE:HETEROS&LEXICON:AUM&idea:{97}&idea:{304}&idea:{92}&idea:{348}>

***@zen: 4, row: 8, col: 7, nous: 3 [Date: 2018.1.24, Super: #304 /
#11 - Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness, Ego:
#348 / #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #61 - Virtuous
Humility at Using 'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before
Completion, Not Yet Fording, Not yet completed; Tetra: 78 - On the Verge /
INNER: #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden, Converting
the Maiden; Tetra: 65 - Inner} #304 has 7 Categories:

#4, #100, #200 = To bore through, pierce, stab; curse, condemn; n.
Swordsman; #4, #200, #100 = To hasten; #7, #200, #7, #10, #80 = A heavy
shower; #8, #90, #6, #200 = n. Enclosed Place, Castle; #8, #90, #200, #6 =
n. Blooming; #8, #200, #6, #90 = *DITCH* *OR* *FOSSE* *(*OF* *A*
*FORTRESS*); *A* *DECISION* *OR* *JUDGMENT*; *GOLD*; *ACTIVE*, *EAGER*;
*INDUSTRIOUS*, *STRENUOUS*; *SHARP*, *POINTED*; *A* *POINTED* *SHARD* *OR*
*SHARP* *STONE*; #8, #200, #40, #6, #50 = n. Mountain Peak;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #24 - Important
Distinctions, Trouble from Indulgence; I-Ching: H5 - Waiting, Delay,
Attending, Waiting, Moistened, Arriving; Tetra: 18 - Waiting / INNER: #20 -
Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting} #348
has 14 Categories: 

#2, #90, #200, #6, #50 = Citadel, fortress; #8, #40,
#300 = *TO* *BE* *SHARP*, *BOLD*, *STRONG*; *TO* *ARM* *THE* *LOINS*; *TO*
*ARM* *ONESELF*; *FIVE*; *LOINS*, *WAIST*; *A* *FIFTH*, *TO* *TAX* *ONE*
*FIFTH*; #8, #90, #200, #10, #40 = Trumpeters; #8, #200, #90, #50 = Grape
seeds; sour grapes; #8, #300, #40 = To be bright, to be affluent; alert;
#40, #2, #6, #300 = The parts of shame; penis; #40, #6, #300, #2 = A seat;
a site or situation; a sitting or session; a dwelling; a tarrying or stay;
dwellers, inhabitants; #40, #8, #100, #200 = Exploration, a hidden or deep
place, inmost recess; #40, #200, #8, #100 = Remoteness, distance; #40,
#200, #100, #8 = Perfume, aromatic herb; #40, #300, #3, #5 = *A*
*MISLEADER* *OR* *DECEIVER*; #40, #300, #3, #5 = *AN* *ERROR*; #40, #300,
#8 = To streak or spread over, to paint; to consecrate by unction, to
anoint; #40, #300, #8 = To measure or portion out;

I’m planning on providing this update discussion as a gift later today
accompanying some chapter drafts when I have my final consultation visit
with my special orthopaedic surgeon with the caveat that he ought to look
beyond the semantics of opportunism which are provided by the Hebrew /
Greek lexicon by which I can demonstrate the proof of conception truth of
the 1784 noumena theory as an impossibly articulated by Immanuel Kantian
within “Critique of Pure Reason” by my #231 appraisal of a certain 1941
narrative which had a most shocking import.

<http://www.grapple369.com/docs/Budgie.pdf>

IDEA @52 ON EVENING 25 October 1941 - JEWS RESPONSIBLE FOR TWO WORLD WARS —
HOW PAST CIVILISATIONS ARE EFFACED — THE REWRITING OF HISTORY — THE
LIBRARIES OF ANTIQUITY — CHRISTIANITY AND BOLSHEVISM, AIM AT DESTRUCTION —
NERO DID NOT BURN ROME {AD 64} —PROTESTANT HYPOCRISY — THE CATHOLIC CHURCH
THRIVES ON SIN — ACCOUNTS TO BE SETTLED —  THE MODERNIST MOVEMENT — THE
PROBLEM OF THE CONVENTS:  

SPECIAL GUESTS: REICHSFUEHRER SS HIMMLER AND *SS* *GENERAL*
(*OBERGRUPPENFUEHRER*) *HEYDRICH* (*HIGH*-*RANKING* *GERMAN* *NAZI*
*OFFICIAL* *DURING* *WORLD* *WAR* *II*, *AND* *A* *MAIN* *ARCHITECT* *OF*
*THE* *HOLOCAUST*)

PAGE #87 - RUMOURS OF EXTERMINATION OF JEWS

From the rostrum of the Reichstag I prophesied to Jewry that, in the event
of war's proving inevitable, the Jew would disappear from Europe. That race
of criminals has on its conscience the two million dead of the first World
War, and now already hundreds of thousands more. Let nobody tell me that
all the same we can't park them in the marshy parts of Russia! Who's
worrying about our troops? It's not a bad idea, by the way, that public
rumour attributes to us a plan to exterminate the Jews. Terror is a
salutary thing.

*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE* *WILL* *BE* *A*
*FAILURE*.

The book that contains the reflections of the Emperor Julian should be
circulated in millions. What wonderful intelligence, what discernment, all
the wisdom of antiquity! It's extra- ordinary.

ACCORDING TO WIKIPEDIA: Julian (Latin: Flavius Claudius Iulianus
Augustus[a]; Greek: Φλάβιος Κλαύδιος Ἰουλιανὸς Αὔγουστος; 331/332  – 26
June 363), also known as Julian the Apostate, was Roman Emperor from 361 to
363, as well as a notable philosopher and author in Greek.

A member of the Constantinian dynasty, Julian became Caesar over the
western provinces by order of Constantius II in 355, and in this role he
campaigned successfully against the Alamanni and Franks. Most notable was
his crushing victory over the Alamanni at the Battle of Argentoratum
(Strasbourg) in 357, leading his 13,000 men against a Germanic army three
times larger. 

In 360 Julian was proclaimed Augustus by his soldiers at Lutetia (Paris),
sparking a civil war with Constantius. However, Constantius died before the
two could face each other in battle, and named Julian as his successor. 

In 363, Julian embarked on an ambitious campaign against the Sassanid
Empire. The campaign was initially successful, securing a victory outside
Ctesiphon, but during a skirmish Julian was mortally wounded, leaving his
army trapped in Persian territory. Following his death, the Roman forces
were obliged to cede territory in order to escape, including the fortress
city of Nisibis.

Julian was a man of unusually complex character: he was "the military
commander, the theosophist, the social reformer, and the man of letters".
*HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER* *OF* *THE* *ROMAN*
*EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY* *TO*
*RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES* *AND* *TRADITIONS* { 

ACCORDING TO HITLER'S TABLE TALK IDEA @I / PAGE #3: *THE* *FASCIST*
*MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE* *TRADITIONS* *OF*
*ANCIENT* *ROME* {strength}

} *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*. [Athanassiadi,
'Julian and Hellenism', p. 88]

He purged the top-heavy state bureaucracy, and attempted to revive
traditional Roman religious practices at the expense of Christianity.
Julian also forbade the Christians from teaching classical texts and
learning. His rejection of the Christianity imposed on him in his youth,
and his *promotion* *of* *Neoplatonic* *Hellenism* {ie. Pythagorean
binomial theory of number} in its place caused him to be remembered as
Julian the Apostate by the church.
[<https://en.wikipedia.org/wiki/Julian_(emperor)>]

PAGE #89 - CATHOLICS AND PROTESTANTS

Christianity set itself systematically to destroy ancient culture. 

What came to us was passed down by chance, or else it was a product of
Roman liberal writers. Perhaps we are entirely ignorant of humanity's most
precious spiritual treasures. Who can know what was there?

The Papacy was faithful to these tactics even during recorded history. How
did people behave, during the age of the great explorations, towards the
spiritual riches of Central America?

*IN* *OUR* *PARTS* *OF* *THE* *WORLD*, *THE* *JEWS* *WOULD* *HAVE*
*IMMEDIATELY* *ELIMINATED* *SCHOPENHAUER*, *NIETZSCHE* *AND* *KANT* {

HOWEVER WITHIN IDEA @233 ON PAGES #513 - GERMAN BIBLE TRANSLATION CONDEMNED
/ PAGE #514 - THE VALUE OF ASTRONOMY, ADOLF HITLER DOES NOT CONSIDER THE
POSSIBILITY OF A THEORETICAL NOTION AS KANT POSTULATES OF A NOUMENON: "*AS*
*A* *SANE* *GERMAN*, *ONE* *IS* *FLABBERGASTED* *TO* *THINK* *THAT*
*GERMAN* *HUMAN* *BEINGS* *COULD* *HAVE* *LET* *THEMSELVES* *BE* *BROUGHT*
*TO* *SUCH* *A* *PASS* *BY* *JEWISH* *FILTH* *AND* *PRIESTLY* *TWADDLE*,
that they were little different from the howling dervish of the Turks and
the negroes, at whom we laugh so scornfully. It angers one to think that,
while in other parts of the globe religious teaching like that of
Confucius, Buddha and Mohammed offers an undeniably broad basis for the
religious-minded, Germans should have been duped by a theological
exposition devoid of all honest depth.

When one seeks reasons for these *PHENOMENA*, *ONE* *IS* *IMMEDIATELY*
*STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE* *HUMAN* *BRAIN* *REACTS*
*TO* *EXTERNAL* *INFLUENCE*."

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be applied
to data provided by sensibility in order to provide cognition, and because
the data of sensibility are structured by the transcenden­tally ideal forms
of intuition, the categories give us knowledge only of things as they
appear with sensibility ("phenomena," literally "that which appears"). 

Although through pure understanding (nous in Greek) we may think of objects
independently of their being given in sensibil­ity, we can never cognize
them as such non-sensible entities ("noumena," literally "that which is
thought" as a subject of some 112 mentions). The meaning of Kant's use of
the term "phenomena" is self-evident, but the meaning of "noumena" is not,
since it literally means not "things as they are in­ dependently of
appearing to us" but something more like "things as they are understood by
pure thought." Yet Kant appears to deny that the human understanding can
comprehend things in the latter way." 

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN*  *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT*
*HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
*RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
*ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION* *WITH*
*DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS* *OF*
*PSYCHOSIS*. 

}. If the Bolsheviks had dominion over us for two hundred years, what works
of our past would be handed on to posterity? Our great men would fall into
oblivion, or else they'd be presented to future generations as criminals
and bandits.

I don't believe at all in the truth of certain mental pictures that many
people have of the Roman emperors. I'm sure that Nero didn't set fire to
Rome {68 AD}. It was the Christian-Bolsheviks who did that, just as the
Commune set fire to Paris in 1871 and the Communists set fire to the
Reichstag in 1932.

There is a form of hypocrisy, typically Protestant, that is impudence
itself. Catholicism has this much good about it, that it ignores the moral
strictness of the Evangelicals. In Catholic regions life is more endurable,
for the priest himself succumbs more easily to human weaknesses. So he
permits his flock not to dramatise sin. How would the Church earn her
living, if not by the sins of the faithful? She declares herself satisfied
if one goes to confession. Indulgence, at a tariff, supplies the Church
with her daily bread. As for the fruits of sin, the soul that fears limbo
is a candidate for baptism, that is to say, another customer, and so
business goes on! It is a fact that in Catholic parts of the world there
are many more illegitimate births than in Protestant parts.

In Austria, Protestantism was free of all bigotry. It was truly a movement
of protest against Catholicism. Moreover, these Protestants were entirely
devoted to the German cause.

A scandal is that, when a believer leaves a particular faith, he is
compelled to pay the ecclesiastical tax for another year. A simple
statement should be enough to free him at once from owing anything further.
We'll put all that right as soon as we have peace again.

-----------

IRREPARABLE HARM DONE TO A CERTAIN CULT OF PERSONALITY
We haven’t yet by 7 January 2018, finished what is only a superficial two
day analysis of Hitler’s Table Talk and I have undertaken the task
reluctantly, being without any infatuation directed towards the individual
as impetus and within the obstructions as the restraints of inadequacy and
resourcefulness which is my education.   Or rather a lack thereof.  Which,
if I sought such further opportunities in particular that of psychology,
would greatly assist my cursory and informal as haphazard approach to the
project.

But it ought to be remembered, that I by reasonable thought, invented the
very tool which is prerequisite to an undertaking of my analysis and has
yielded such fertile consequence. I would therefore provisionally conclude
from the #231 preliminary assessment which we disclose below, as to it
being associated to a systematic and insidious assertion made upon the MIND
of the population.

However given this cult of personality which he has clearly exhibited as
most apparent even within the short duration of our attention to the matter
as the process of informing and the knowing, also had exhibited an
immutable and an irrational aggression towards the biblical narrative
itself wherein my entire (excepting for the Dao as the Mother of
Governance) trinomial mathematical paradigm of sapient MIND as theoretical
noumenon by which I appraised him, is embedded.

That the maxim: “a house divided by itself would most certainly have
fallen.”

Is a truism if ever there was one so uttered.

I’m at the stage of writing this attention point, currently up-to #150
pages and I anticipate finishing our introduction into a proof of concept
in the existence of what is Immanuel Kant’s meaning of the term "noumena"
as not which is self evident, since it literally means not "things as they
are in dependently of appearing to us" but something more like "things as
they are understood by pure thought." 


“And I have seen wonders.
And I have seen miracles
Oh, I have seen some things...”

Yet Kant appears to deny that the human understanding can comprehend things
in the latter way." 

I’m not as advanced on the next revision of the Grapple prototype as I had
desired to be since I have been more focussed upon writing such narrative
as above for the past little while as that which dispels decades of *FAKE*
*NEWS* promulgated by the Papal Authority itself.

ROSA FLORES (CNN) @ 2245 HOURS ON 24 JANUARY 2018: “POPE WARNS AGAINST
'FAKE NEWS' AND LIKENS IT TO 'CRAFTY SERPENT' IN GENESIS:

Pope Francis released a message condemning "fake news," saying that it's a
"sign of intolerant and hypersensitive attitudes, and leads only to the
spread of arrogance and hatred."

The Vatican says the message is part of the Pope's World Communications
Day, but some at St. Peter's Square say the Pope was probably sending a
message to Donald Trump and other world leaders who have been using the
phrase "fake news."

The tragic history of human sin, the Pope says in his message, is the first
"fake news" and it dates back to the book of Genesis, when the "crafty
serpent" lied to the woman. In present day, according to the Pope's message
the fast digital world helps fuel the spread of "fake news" -- which he
defines as "the spreading of disinformation on line or in the traditional
media."

"Spreading fake news can serve to advance specific goals, influence
political decisions and serve economic interests," the Pope said.

The Pope's message blames the difficulty in unmasking and eliminating fake
news to people interacting with homogeneous news environments rather than
listening to differing perspectives and opinions.

"Disinformation thus thrives on the absence of healthy confrontation with
other sources of information that could effectively challenge prejudices
and generate constructive dialogue; instead, it risks turning people into
unwilling accomplices in spreading biased and baseless ideas," the Pope's
message said.

POPE ON HOW TO COMBAT FAKE NEWS
Journalism that seeks the truth, the Pope's message says, is the way to
overcome this "fake news" phenomenon. And hence his dedication of World Day
of Communication to "'The truth will set you free'. Fake news and
journalism for peace."

"I would like to contribute to our shared commitment to stemming the spread
of fake news and to rediscovering the dignity of journalism and the
personal responsibility of journalists to communicate the truth.

"Praiseworthy efforts are being made to create educational programs aimed
at helping people to interpret and assess information provided by the
media, and teaching them to take an active part in unmasking falsehoods,
rather than unwittingly contributing to the spread of disinformation."

Catholics have been observing World Communication day since 1967. The
Pope's message is traditionally published on January 24 during the day of
the feast of St. Francis de Sales, the patron saint of journalists.
Catholics don't celebrate World Communication Day until May 13, but the
announcement is made early to give bishops and priests time to prepare for
local and national celebrations.

Pope Francis has fallen victim to fake news himself. First when a fake news
site falsely reported the Pope endorsed Hillary Clinton for President. And
then again, when another fake news site falsely reported he endorsed Donald
Trump for President.”
[<http://edition.cnn.com/2018/01/24/world/pope-condemns-fake-news/index.html>]

Nous: #10
Time: 16:30 hrs
Date: 2018.11.30
Torah: #20 #30 #10 %81 = #60
Dao: Impossible Advice, What can Be Done?
Tetra: #41 - Response
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net

Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {

1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
2. PROMPT HELP IN TRIALS
3. WITNESSES
4. Tepisatosoa
}

Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)

Nahor {Snorting, Hoarse; dry; hot}

Transformative Prototype: *HOMOIOS* {#371 / #393} / HETEROS {#287 / #432}

<http://www.grapple369.com?zen:3,row:7,col:4,nous:10&idea:{82}&idea:{371}&idea:{83}&idea:{393}>

***@zen: 3, row: 7, col: 4, nous: 10 [Super: #371 / #2 - Contrast of
Terms, Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16
- Contact, Ego: #393 / #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response]

— ANTHROPIC COSMOLOGICAL PRINCIPLE AS AUTONOMOUS HYPOTHETICAL FLUIDITY
THEORY {ANIMUS: *SANDGLASS*} —

#1 = Position {#558}
#2 = Poise {#244} / Pause {#476}
#3 = Purpose {#695}
#4 = Process {#428}
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS)
#7 = Probability {#1173} / Prosperous {#945} / MANIFESTING NORM (NORMA
DENUNTIANS)
#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE
#9 = Persona {#376} / AUTONOMOUS PARADIGM

YOUTUBE: "Days of our Lives Full Music Theme"

<https://www.youtube.com/watch?v=z-Zgtm-g4Co>

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's Nature
{#7 - Engendering Nature}} / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE
— STRAWBERRIES —

"CALIGULA'S ARMY {#100 as #1, #3, #80, #10, #6 = 'aggaph (H102): {#2 as
#84} 1) wing (of an army), band, *ARMY*, hordes / #224 as #6, #8, #200, #4,
#6 = charad (H2729): {#48 as #224} 1) to tremble, quake, move about, be
afraid, be startled, be terrified; 1a) (Qal); 1a1) to tremble, quake (of a
mountain); 1a2) to tremble (of people); 1a3) to be anxiously careful; 1a4)
to go or come trembling (with prep); 1b) (Hiphil); 1b1) to cause to
tremble; 1b2) *TO* *DRIVE* *IN* *TERROR*, *ROUT* (*AN* *ARMY*)} MARCHES,
{#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS {#100 as #60, #30, #10 = cal (H5536): {#38 as #90} 1) *basket*
/ #80 as #9, #50, #1, #20 = tene' (H2935): {#8 as #60} 1) *basket*} IN
HAND. {#4}

LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}

KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}

SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE {#100 as #40, #10, #40, #10 = mayim (H4325): {#32 as #90} 1) water,
waters; 1a) water; 1b) water of the feet, urine; 1c) of danger, violence,
transitory things, refreshment (fig.)} A PENNY {#224 as #4, #70, #20, #10,
#40, #70, #10 = dokimos (G1384): {#61 as #224} 1) accepted, particularly of
coins and money.; 2) accepted, pleasing, acceptable}. {#15}
MORE TO MOUNT." {#16}

YOUTUBE: "I am, you are, we are Australian"

<https://www.youtube.com/watch?v=rjkrjYitgeA>

THEORY OF *P*

@memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How, Obtuse;
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #70 - Difficulty
in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance, Development
(gradual progress), Infiltrating, Advancement; Tetra: 14 - Penetration]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration / INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening} #70 has 16 Categories:


#6, #2, #1, #2, #50, #9 = 'abnet (H73): {#0 as #62} 1) girdle, sash; 1a) of
high priest; 1b) of other priests; 1c) of high official; #20, #1, #4, #40,
#5 = 'Admah (H126): {#1 as #50} 1) city in the Siddim valley; #30, #2, #30,
#3, #5 = Bilgah (H1083): {#2 as #40} 1) a priest of the 15th course, in
David's time; 2) a priest accompanying Zerubbabel; #5, #4, #6, #4, #1, #10,
#40 = duwday (H1736): {#3 as #24} 1) mandrake, love-apple; 1a) as exciting
sexual desire, and favouring procreation; #7, #2, #10, #50, #1 = Zebiyna'
(H2081): {#4 as #70} 1) a son of Nebo who took a foreign wife in the time
of Ezra;

#6, #20, #8, #6, #30 = chowl (H2344): {#5 as #44} 1) *SAND*;

This document represents by an articulation of the AUTONOMOUS HYPOTHETICAL
FLUIDITY THEORY {ie. *SANDGLASS*} being a notion of the AUSTRALIAN HERITAGE
AND THE LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH AND ITS
CONSTITUTION of 1901 which resolves the problem proposed by the German
Philosopher Friedrich Hegel (August 27, 1770 – November 14, 1831) as the
hypothesis:

§ 46

If the principle of regard for the individual will {ie. *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTUS*} is recognised as the only basis of political
liberty, viz., that nothing should be done by or for the State to which all
the members of the body politic have not given their sanction, we have,
properly speaking, no Constitution. The only arrangement that would be
necessary, would be, first, a centre having no will of its own but which
should take into consideration what appeared to be the necessities of the
State; and, secondly, a contrivance for calling the members of the State
together, for taking the votes, and for performing the arithmetical
operations of reckoning and comparing the number of votes for the different
propositions, and thereby deciding upon them. The State is an abstraction,
having even its generic existence in its citizens; but it is an actuality,
and its simply generic existence must embody itself in individual will and
activity. The want of government and political administration in general is
felt; this necessitates the selection and separation from the rest of those
who have to take the helm in political affairs, to decide, concerning them,
and to give orders to other citizens, with a view to the execution of their
plans. If, e.g., even the people in a Democracy resolve on a war, a general
must head the army. It is only by a Constitution that the abstraction – the
State – attains life and reality; but this involves the distinction between
those who command and those who obey. – Yet obedience seems inconsistent
with liberty, and those who command appear to do the very opposite of that
which the fundamental idea of the State, viz. that of Freedom, requires. It
is, however, urged that, – though the distinction between commanding and
obeying is absolutely necessary, because affairs could not go on without it
– and indeed this seems only a compulsory limitation, external to and even
contravening freedom in the abstract – the constitution should be at least
so framed, that the citizens may obey as little as possible, and the
smallest modicum of free volition be left to the commands of the superiors;
– that the substance of that for which subordination is necessary, even in
its most important bearings, should be decided and resolved on by the
People – by the will of many or of all the citizens; though it is supposed
to be thereby provided that the State should be possessed of vigour and
strength as a reality – an individual unity. – The primary consideration
is, then, the distinction between the governing and the governed, and
political constitutions in the abstract have been rightly divided into
Monarchy, Aristocracy, and Democracy; which gives occasion, however, to the
remark that Monarchy itself must be further divided into Despotism and
Monarchy proper; that in all the divisions to which the leading Idea gives
rise, only the generic character is to be made prominent, – it being not
intended thereby that the particular category under review should be
exhausted as a Form, Order, or Kind in its concrete development. But
especially it must be observed, that the above-mentioned divisions admit of
a multitude of particular modifications, – not only such as lie within the
limits of those classes themselves, – but also such as are mixtures of
several of these essentially distinct classes, and which are consequently
misshapen, unstable, and inconsistent forms. In such a collision, the
concerning question is, what is the best constitution; that is, by what
arrangement, organisation or mechanism of the power of the State its object
can be most surely attained. This object may indeed be variously
understood; for instance, as the calm enjoyment of life on the part of the
citizens, or as Universal Happiness. Such aims have suggested the so-called
Ideals of Constitution, and, – as a particular branch of the subject, –
Ideals of the Education of Princes (Fenelon), or of the governing body –
the aristocracy at large (Plato); for the chief point they treat of is the
condition of those subjects who stand at the head of affairs; and in these
ideals the concrete details of political organisation are not at all
considered. The inquiry into the best constitution is frequently treated as
if not only the theory were an affair of subjective independent conviction,
but as if the introduction of a constitution recognised as the best, – or
as superior to others, – could be the result of a resolve adopted in this
theoretical manner; as if the form of a constitution were a matter of free
choice, determined by nothing else but reflection. Of this artless fashion
was that deliberation, – not indeed of the Persian people, but of the
Persian grandees, who had conspired to overthrow the pseudo-Smerdis and the
Magi, after their undertaking had succeeded, and when there was no scion of
the royal family living, – as to what constitution they should introduce
into Persia; and Herodotus gives an equally naive account of this
deliberation.

§ 47

In the present day, the Constitution of a country and people is not
represented as so entirely dependent on free and deliberate choice. The
fundamental but abstractly (and therefore imperfectly) entertained
conception of Freedom, has resulted in the Republic being very generally
regarded – in theory – as the only just and true political constitution.
Many even, who occupy elevated official positions under monarchical
constitutions – so far from being opposed to this idea – are actually its
supporters; only they see that such a constitution, though the best, cannot
be realised under all circumstances; and that – while men are what they are
– we must be satisfied with less freedom; the monarchical constitution –
under the given circumstances, and the present moral condition of the
people – being even regarded as the most advantageous. In this view also,
the necessity of a particular constitution is made to depend on the
condition of the people in such a way as if the latter were non-essential
and accidental. This representation is founded on the distinction which the
reflective understanding makes between an idea and the corresponding
reality; holding to an abstract and consequently untrue idea; not grasping
it in its completeness, or – which is virtually, though not in point of
form, the same – not taking a concrete view of a people and a state. We
shall have to show further on that the constitution adopted by a people
makes one substance – one spirit – with its religion, its art and
philosophy, or, at least, with its conceptions and thoughts – its culture
generally; not to expatiate upon the additional influences, ab extrâ, of
climate, of neighbours, of its place in the world. A State is an individual
totality, of which you cannot select any particular side, although a
supremely important one, such as its political constitution; and deliberate
and decide respecting it in that isolated form. Not only is that
constitution most intimately connected with and dependent on those other
spiritual forces; but the form of the entire moral and intellectual
individuality – comprising all the forces it embodies – is only a step in
the development of the grand Whole, – with its place pre-appointed in the
process: a fact which gives the highest sanction to the constitution in
question, and establishes its absolute necessity. -The origin of a State
involves imperious lordship on the one hand, instinctive submission on the
other. But even obedience – lordly power, and the fear inspired by a ruler
– in itself implies some degree of voluntary connection. Even in barbarous
states this is the case; it is not the isolated will of individuals that
prevails; individual pretensions are relinquished, and the general will is
the essential bond of political union. This unity of the general and the
particular is the Idea itself, manifesting itself as a State, and which
subsequently undergoes further development within itself. The abstract yet
necessitated process in the development of truly independent states is as
follows: – They begin with regal power, whether of patriarchal or military
origin. In the next phase, particularity and individuality assert
themselves in the form of Aristocracy and Democracy. Lastly, we have the
subjection of these separate interests to a single power; but which can be
absolutely none other than one outside of which those spheres have an
independent position, viz., the Monarchical. Two phases of royalty,
therefore, must be distinguished, – a primary and a secondary one. This
process is necessitated, so that the form of government assigned to a
particular stage of development must present itself: it is therefore no
matter of choice, but is that form which is adapted to the spirit of the
people.

§ 48

In a Constitution the main feature of interest is the self-development of
the rational, that is, the political condition of a people; the setting
free of the successive elements of the Idea: so that the several powers in
the State manifest themselves as separate, – attain their appropriate and
special perfection, – and yet in this independent condition, work together
for one object, and are held together by it – i.e., form an organic whole.
The State is thus the embodiment of rational freedom, realising and
recognising itself in an objective form. For its objectivity consists in
this, – that its successive stages are not merely ideal, but are present in
an appropriate reality; and that in their separate and several working,
they are absolutely merged in that agency by which the totality – the soul
– the individual unity – is produced, and of which it is the result.

§ 49

The State is the Idea of Spirit in the external manifestation of human Will
and its Freedom. It is to the State, therefore, that change in the aspect
of History indissolubly attaches itself; and the successive phases of the
Idea manifest themselves in it as distinct political principles. The
Constitutions under which World-Historical peoples have reached their
culmination, are peculiar to them; and therefore do not present a generally
applicable political basis. Were it otherwise, the differences of similar
constitutions would consist only in a peculiar method of expanding and
developing that generic basis; whereas they really originate in diversity
of principle. From the comparison therefore of the political institutions
of the ancient World-Historical peoples, it so happens, that for the most
recent principle of a Constitution – for the principle of our own times –
nothing (so to speak) can be learned. In science and art it is quite
otherwise; e. g., the ancient philosophy is so decidedly the basis of the
modern, that it is inevitably contained in the latter, and constitutes its
basis. In this case the relation is that of a continuous development of the
same structure, whose foundation-stone, walls, and roof have remained what
they were. In Art, the Greek itself, in its original form, furnishes us the
best models. But in regard to political constitution, it is quite
otherwise: here the Ancient and the Modern have not their essential
principle in common. Abstract definitions and dogmas respecting just
government, – importing that intelligence and virtue ought to bear sway –
are, indeed, common to both. But nothing is so absurd as to look to Greeks,
Romans, or Orientals, for models for the political arrangements of our
time. From the East may be derived beautiful pictures of a patriarchal
condition, of paternal government, and of devotion to it on the part of
peoples; from Greeks and Romans, descriptions of popular liberty. Among the
latter we find the idea of a Free Constitution admitting all the citizens
to a share in deliberations and resolves respecting the affairs and laws of
the Commonwealth. In our times, too, this is its general acceptation; only
with this modification, that – since our States are so large, and there are
so many of “the Many,” the latter, – direct action being impossible, –
should by the indirect method of elective substitution express their
concurrence with resolves affecting the common weal; that is, that for
legislative purposes generally, the people should be represented by
deputies. The so-called Representative Constitution is that form of
government with which we connect the idea of a free constitution, and this
notion has become a rooted prejudice. On this theory People and Government
are separated. But there is a perversity in this antithesis; an
ill-intentioned ruse designed to insinuate that the People are the totality
of the State. Besides, the basis of this view is the principle of isolated
individuality – the absolute validity of the subjective will – a dogma
which we have already investigated. The great point is, that Freedom in its
Ideal conception has not subjective will and caprice for its principle, but
the recognition of the universal will; and that the process by which
Freedom is realised is the free development of its successive stages. The
subjective will is a merely formal determination – a carte blanche – not
including what it is that is willed. Only the rational will is that
universal principle which independently determines and unfolds its own
being, and develops its successive elemental phases as organic members. Of
this Gothic-cathedral architecture the ancients knew nothing.

§ 50 / PAGE #48

At an earlier stage of the discussion, we established the two elemental
considerations: first, the idea of freedom as the absolute and final aim;
secondly, the means for realising it, i.e. the subjective side of knowledge
and will, with its life, movement, and activity. We then recognised the
State as the moral Whole and the Reality of Freedom, and consequently as
the objective unity of these two elements. For although we make this
distinction into two aspects for our consideration, it must be remarked
that they are intimately connected; and that their connection is involved
in the idea of each when examined separately. We have, on the one hand,
recognised the Idea in the definite form of Freedom conscious of and
willing itself, – having itself alone as its object: involving at the same
time, the pure and simple Idea of Reason, and likewise, that which we have
called subject – self-consciousness – Spirit actually existing in the
World. If, on the other hand, we consider Subjectivity, we find that
subjective knowledge and will is Thought. But by the very act of thoughtful
cognition and volition, I will the universal object – the substance of
absolute Reason. We observe, therefore, an essential union between the
objective side – the Idea, – and the subjective side – the personality that
conceives and wills it. – The objective existence of this union is the
State, which is therefore the basis and centre of the other concrete
elements of the life of a people, – of Art, of Law, of Morals, of Religion,
of Science. All the activity of Spirit has only this object – the becoming
conscious of this union, i.e., of its own Freedom. Among the forms of this
conscious union Religion occupies the highest position. In it, Spirit –
rising above the limitations of temporal and secular existence – becomes
conscious of the Absolute Spirit, and in this consciousness of the
self-existent Being, renounces its individual interest; it lays this aside
in Devotion – a state of mind in which it refuses to occupy itself any
longer with the limited and particular. By Sacrifice man expresses his
renunciation of his property, his will, his individual feelings. The
religious concentration of the soul appears in the form of feeling; it
nevertheless passes also into reflection; a form of worship (cultus) is a
result of reflection. The second form of the union of the objective and
subjective in the human spirit is Art. This advances farther into the realm
of the actual and sensuous than Religion. In its noblest walk it is
occupied with representing, not indeed, the Spirit of God, but certainly
the Form of God; and in its secondary aims, that which is divine and
spiritual generally. Its office is to render visible the Divine; presenting
it to the imaginative and intuitive faculty. But the True is the object not
only of conception and feeling, as in Religion, – and of Intuition, as in
Art, – but also of the thinking faculty; and this gives us the third form
of the union in question – Philosophy. This is consequently the highest,
freest, and wisest phase. Of course we are not intending to investigate
these three phases here; they have only suggested themselves in virtue of
their occupying the same general ground as the object here considered – the
State.

§ 51 / PAGE #50

The general principle which manifests itself and becomes an object of
consciousness in the State, – the form under which all that the State
includes is brought, is the whole of that cycle of phenomena which
constitutes the culture of a nation. But the definite substance that
receives the form of universality, and exists in that concrete reality
which is the State, – is the Spirit of the People itself. The actual State
is animated by this spirit, in all its particular affairs – its Wars,
Institutions, &c. But man must also attain a conscious realisation of this
his Spirit and essential nature, and of his original identity with it. For
we said that morality is the identity of the subjective or personal with
the universal will. Now the mind must give itself an express consciousness
of this; and the focus of this knowledge is Religion. Art and Science are
only various aspects and forms of the same substantial being. In
considering Religion, the chief point of enquiry is whether it recognises
the True – the Idea – only in its separate, abstract form, or in its true
unity; in separation – God being represented in an abstract form as the
Highest Being, Lord of Heaven and Earth, living in a remote region far from
human actualities, – or in its unity, – God, as Unity of the Universal and
Individual; the Individual itself assuming the aspect of positive and real
existence in the idea of the Incarnation. Religion is the sphere in which a
nation gives itself the definition of that which it regards as the True. A
definition contains everything that belongs to the essence of an object;
reducing its nature to its simple characteristic predicate, as a mirror for
every predicate, – the generic soul Pervading all its details. The
conception of God, therefore, constitutes the general basis of a people’s
character.

§ 52

In this aspect, religion stands in the closest connection with the
political principle. Freedom can exist only where Individuality is
recognised as having its positive and real existence in the Divine Being.
The connection may be further explained thus: – Secular existence, as
merely temporal – occupied with particular interests – is consequently only
relative and unauthorised; and receives its validity only in as far as the
universal soul that pervades it – its principle – receives absolute
validity; which it cannot have unless it is recognised as the definite
manifestation, the phenomenal existence of the Divine Essence. On this
account it is that the State rests on Religion.

PAGE #51

We hear this often repeated in our times, though for the most part nothing
further is meant than that individual subjects as God-fearing men would be
more disposed and ready to perform their duty; since obedience to King and
Law so naturally follows in the train of reverence for God. This reverence,
indeed, since it exalts the general over the special, may even turn upon
the latter, – become fanatical, – and work with incendiary and destructive
violence against the State, its institutions, and arrangements. Religious
feeling, therefore, it is thought, should be sober – kept in a certain
degree of coolness, – that it may not storm against and bear down that
which should be defended and preserved by it. The possibility of such a
catastrophe is at least latent in it.

§ 53

While, however, the correct sentiment is adopted, that the State is based
on Religion, the position thus assigned to Religion supposes the State
already to exist; and that subsequently, in order to maintain it, Religion
must be brought into it – buckets and bushels as it were – and impressed
upon people’s hearts. It is quite true that men must be trained to
religion, but not as to something whose existence has yet to begin. For in
affirming that the State is based on Religion – that it has its roots in it
– we virtually assert that the former has proceeded from the latter; and
that this derivation is going on now and will always continue; i.e., the
principles of the State must be regarded as valid in and for themselves,
which can only be in so far as they are recognised as determinate
manifestations of the Divine Nature. The form of Religion, therefore,
decides that of the State and its constitution. The latter actually
originated in the particular religion adopted by the nation; so that, in
fact, the Athenian or the Roman State was possible only in connection with
the specific form of Heathenism existing among the respective peoples; just
as a Catholic State has a spirit and constitution different from that of a
Protestant one.

§ 54

If that outcry – that urging and striving for the implantation of Religion
in the community – were an utterance of anguish and a call for help, as it
often seems to be, expressing the danger of religion having vanished, or
being about to vanish entirely from the State, – that would be fearful
indeed – worse in fact than this outcry supposes; for it implies the belief
in a resource against the evil, viz., the implantation and inculcation of
religion; whereas religion is by no means a thing to be so produced; its
self-production (and there can be no other) lies much deeper.

§ 55 / PAGE #52

“*ANOTHER* *AND* *OPPOSITE* *FOLLY* *WHICH* *WE* *MEET* *WITH* *IN* *OUR*
*TIME* *IS* *THAT* *OF* *PRETENDING* *TO* *INVENT* *AND* *CARRY* *OUT*
*POLITICAL* *CONSTITUTIONS* *INDEPENDENTLY* *OF* *RELIGION*.

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT* *OF*
#INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD)
*MAGIC* *SQUARE*

<http://www.grapple369.com?idea:{99}&idea:{297}>

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE *SONS*
*OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*

#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE AS #CENTRE VALUE TO THE GNOME}"

*THE* *CATHOLIC* *CONFESSION*, *ALTHOUGH* *SHARING* *THE* *CHRISTIAN*
*NAME* *WITH* *THE* *PROTESTANT*, *DOES* *NOT* *CONCEDE* *TO* *THE* *STATE*
*AN* *INHERENT* *JUSTICE* *AND* *MORALITY*, – *A* *CONCESSION* *WHICH* *IN*
*THE* *PROTESTANT* *PRINCIPLE* *IS* *FUNDAMENTAL*. This tearing away of the
political morality of the Constitution from its natural connection, is
necessary to the genius of that religion, inasmuch as it does not recognise
Justice and Morality as independent and substantial. But thus excluded from
intrinsic worth, – torn away from their last refuge – the sanctuary of
conscience – the calm retreat where religion has its abode, – the
principles and institutions of political legislation are destitute of a
real centre, to the same decree as they are compelled to remain abstract
and indefinite.

§ 56

Summing up what has been said of the State, we find that we have been led
to call its vital principle, as actuating the individuals who compose it, –
Morality. The State, its laws, its arrangements, constitute the rights of
its members; its natural features, its mountains, air, and waters, are
their country, their fatherland, their outward material property; the
history of this State, their deeds; what their ancestors have produced,
belongs to them and lives in their memory. All is their possession, just as
they are possessed by it; for it constitutes their existence, their being.

§ 57

Their imagination is occupied with the ideas thus presented, while the
adoption of these laws, and of a fatherland so conditioned is the
expression of their will. It is this matured totality which thus
constitutes one Being, the spirit of one People. To it the individual
members belong; each unit is the Son of his Nation, and at the same time –
in as far as the State to which he belongs is undergoing development – the
Son of his Age. None remains behind it, still less advances beyond it. This
spiritual Being (the Spirit of his Time) is his; he is a representative of
it; it is that in which he originated, and in which he lives. Among the
Athenians the word Athens had a double import; suggesting primarily, a
complex of Political institutions, but no less, in the second place, that
Goddess who represented the Spirit of the People and its unity {ie. #49 (3)
- OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 / #175) *USE*
*OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*}. This Spirit of a People
is a determinate and particular Spirit, and is, as just stated, further
modified by the degree of its historical development. This Spirit, then,
constitutes the basis and substance of those other forms of a nation’s
consciousness, which have been noticed. For Spirit in its
self-consciousness must become a object of contemplation to itself, and
objectivity involves, in the first instance, the rise of differences which
make up a total of distinct spheres of objective spirit; in the same way as
the Soul exists only as the complex of its faculties, which in their form
of concentration in a simple unity produce that Soul. It is thus One
Individuality which, presented in its essence as God, is honoured and
enjoyed in Religion; which is exhibited as an object of sensuous
contemplation in Art; and is apprehended as an intellectual conception in
Philosophy. In virtue of the original identity of their essence, purport,
and object, these various forms are inseparably united with the Spirit of
the State. Only in connection with this particular religion can this
particular political constitution exist; just as in such or such a State,
such or such a Philosophy or order of Art." [Georg Wilhelm Friedrich Hegel.
Hegel (27 August 1770 – 14 November 1831) Philosophy of History, III.
Philosophic History, ii. The Essential Destiny of Reason, (3) The
Embodiment Spirit Assumes – the State]

<https://www.marxists.org/reference/archive/hegel/works/hi/history4.htm>

#1, #9, #10, #30, #20 = tuwl (H2904): {#6 as #45} 1) to hurl, cast; 1a)
(Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw, cast, cast
out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast, be
thrown, be cast out, be thrown down; #9, #10, #50, #1 = tiyn (Aramaic)
(H2917): {#7 as #69} 1) clay; #10, #30, #30 = yelel (H3214): {#8 as #70} 1)
a howling (of beasts); #6, #2, #40, #8, #6, #3, #5 = mechuwgah (H4230): {#9
as #62} 1) circle-instrument, compass; #40, #20, #10 = Makiy (H4352): {#10
as #70} 1) father of Geuel the Gadite who was one of the 12 spies of
Israel; #10, #50, #6, #2, #2 = nuwb (H5107): {#11 as #58} 1) to bear fruit;
1a) (Qal) to bear fruit; 1b) (Pilel) to make to flourish (fig.); #6, #50,
#6, #8 = nuwach (H5118): {#12 as #64} 1) resting place; #50, #8, #2, #10 =
Nachbiy (H5147): {#13 as #70} 1) son of Vophsi, a Naphtalite, and one of
the 12 spies sent to spy out the promised land; #6, #50, #10, #4 = niyd
(H5205): {#14 as #64} 1) quivering (motion) of lips; #4, #5, #10, #50, #1 =
deina (G1170): {#15 as #70} 1) such a one, a certain one, ie. one whose
name I cannot call on the instant, or whose name it is of no importance to
mention;

HERE'S WHY AUSTRALIA'S PARLIAMENT USES SANDGLASSES WHEN THERE'S A DIVISION
IN THE HOUSE:

“Australia’s parliamentary traditions and conventions change over time. For
example, when a vote (or ‘division’) {

#371 as #8, #80, #5, #10, #9, #8, #200, #1, #50 = apeitheo (G544): {#10 as
#910} 1) not to allow one's self to be persuaded; 2) not to comply with;
1a) to refuse or withhold belief; 1b) to refuse belief and obedience

} is called, senators have four minutes to get to the chamber {

#371 as #30, #40, #100, #200, #1 = miqra' (H4744): {#4 as #341} 1)
convocation, convoking, reading, a calling together; 1a) convocation,
sacred assembly; 1b) convoking; 1c) reading; / #6, #70, #90, #200, #5 =
`atsarah (H6116): {#5 as #365} 1) assembly, solemn assembly; 1a) assembly
(sacred or festive meeting); 1b) assemblage, company, group}.

Back in 1975 that increased from two minutes to three, when a new extension
to Old Parliament House made the journey {

#371 as #6, #10, #200, #40, #60, #50, #5 = ramac (H7429): {#8 as #300} 1)
to trample; 1a) (Qal); 1a1) to trample; 1a2) trampler (participle); 1b)
(Niphal) to be trampled

} from committee rooms to the chamber a little longer. The current
four-minute limit was introduced in 1988, when Australian democracy moved
up the hill to to the much bigger, current Parliament House.

The time given to MPs {

#371 as #20, #1, #50, #300 = 'enash (Aramaic) (H606): {#0 as #351} 1) man,
human being; 2) mankind (collective)

} is necessary, but the way the gap is timed – with a sandglass {

#371 as #20, #1, #200, #90, #20, #40 = 'erets (H776): {#2 as #291} 1) land,
earth; lands, countries; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world; 1b8)
city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2) soil;
1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
country (in measurements of distance); 1d3) level or plain country; 1d4)
land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
usage); 1e1a) often in contrast to Canaan

} – doesn’t seem necessary at all. And it turns out the sandglasses are not
just ornamental. They’re really used for timekeeping (but with a catch).
The parliament’s website explains:

Until 1989, it [the Annotated Standing Orders] contained references to a
sand-glass kept on the Table for the purpose of timing divisions. The Clerk
was responsible for turning the sand-glass and the time was taken to have
elapsed when the sand-glass so indicated. References to this antique but
reliable technology were removed in the course of the 1989 revision to free
the principle from reliance on any particular technology.

Although sand-glasses continue to be used as the primary means of timing
the division or quorum bells {

#393 as #300, #10, #7, #70, #6 = zuwa` (H2111): {#0 as #83} 1) to tremble,
quiver, quake, be in terror; 1a) (Qal) to tremble, quake; 1b) (Pilpel);
1b1) to shake violently; 1b2) to cause to tremble;

"In the day when the keepers of the house shall tremble {zuwa`-moved
[H2111]: #393}, and the strong men shall bow themselves, and the grinders
cease because they are few, and those that look out of the windows be
darkened..." [Ecclesiastes 12:3 (KJV)]

"Shall they not rise up suddenly that shall bite thee, and awake that shall
vex {zuwa`-moved [H2111]: #393} thee, and thou shalt be for booties unto
them?" [Habakkuk 2:7 (KJV)]

#393 as #8, #90, #90, #200, #5 = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion

}, they are now used in conjunction with the digital speech timer. An
advantage of the latter is that it enables a time signal to be broadcast on
the House Monitoring Service which shows senators how much time remains for
them to reach the chamber. In practice, the Chair takes whichever
methodology expires last as a signal to call for the doors to be locked.

Note “antique but reliable”, but also references to using it were removed
in 1989 “to free the principle from reliance on any particular technology”.

Justin Baker, assistant director of the Chamber Research Office in the
Department of the House of Representatives, explained to Business Insider
why they continue to use what looks like a giant egg timer.

Hansard records reveal a reference to a sandglass being used for divisions
back in 1901 “so they have likely been a feature of the parliament since
Federation”.

When the Central Table for the new Parliament House was commissioned, a
pair of sandglasses was included in the brief by the Parliament amongst
other items, such as bronze brackets to support the Mace, pigeon hole book
stands, digital clocks, call bells and microphones.

“A stand with a wooden base and green felt underneath for the sandglasses
was purpose built for the Clerk’s desk within the Chamber,” Baker said. “In
1998, a new stand and glasses were designed and manufactured to accommodate
an additional sandglass.”

That’s right – they bought another one.

<https://www.businessinsider.com.au/heres-why-australias-parliament-uses-sandglasses-when-theres-a-division-in-the-house-2015-6>

----------

Waking up during the night (as you can appreciate of such maelstrom
reality) so as to newsgroup post doesn’t lend itself to a frame of mind
fruitful for programming.

But I have decided now make incremental releases of the developer progress
updates with this link:

<http://www.grapple369.com/develop.html>

I’m still to trace through the debugging of the .jackNote span function()
which isn’t yet finished it’s testing phase as it presently clearly gives
the wrong values for the @memeBrain bubble cascades. 

But I will work on it as I can as I imagine my narrative output will
diminish for the next few months.

However I have partially implemented an update of the TAXONOMY() and the
calcTelos() functions which may still be micro modified and have enabled
the possibility of the @memeBrain elements being displayed individually as
either SUPER (MALE) or EGO (FEMALE) and this is in preparation for the
IDEA:{} object to be conveyed as either.

I envisioned an additional search option such as:

?CATEGORY:MALE&IDEA:{331}&IDEA:{237} &IDEA:{333}

or perhaps:

?IDEA:{331,M}&IDEA:{237,F}&IDEA:{333}

We shall see which is the better approach, but at this point I favour the
latter.

But what we have done within our written narrative is demonstrate that
there is no basis to the Sovereignty which the Vatican City-State claims of
itself (*THAT* *IT* *IS* *BY* *ITS* *GRECO*-*ROMAN* #231 *ROOTS*
*IDENTICAL* *TO* *GERMAN* *FASCISM* *DESPITE* *PAPAL* *ATTEMPTS* *TO*
**OTHERWISE* * CONVEY* *SUCH* *SIN* *OF* *FAKE* *NEWS*, and the Letters
Patent to the Federation of the Australian Commonwealth 1901 are not only a
valid basis (if not the only means) to define Sovereignty of a nation but
it’s ternary technological sapient basis is an exceptional globalisation
paradigm framework for all sorts agreements including trade, taxation,
science, knowledge sapient services, personalistics, defence (etc) as
having not only a linguistic basis but a technological foundation of an
exponential growth potential.

Such a framework {ie. in my view the SEPTET DRIVER as ENTELECHY with
INFINITE POTENTIAL rather than the ROMAN CATHOLIC CHURCH’S ANKH as the #72
ANTHROPIC TRANSFORMATION PROTOTYPE sinisterly provided within the
Greco-Roman magic square (as we have shown) as transformative prototype is
perhaps a better equivalent to the Medical Caduceus
<http://www.grapple369.com/images/Medical_Caduceus.png>} as the means for
provisioning transactional and sapient services proving thereby by its very
use would be an enabler for a revenue stream (of which I estimate from its
global perspective be $10 billion a day in yet untapped fiscal well of
opportunity—but I leave such dreams of mine to the experts in any sapient
field) would thereby solve Britain’s National Health Service (NHS) woes,
but it will take some investment and time to implement.

The cognitive hypothesis as the theoretical obvious concern of this
dialectic correspondence with this SEPTET driver to the mathematical
theoretical noumenon which provides by an equitable distribution of
trinomial number an ontological basis for the entelechy: 

- the realization of potential. 
- the supposed vital principle that guides the development and functioning
of an organism or other system or organization. 
- such self-organization requires a special biological force which is known
as entelechy. 
- the soul for the spiritus.
- the mathematical / electronic equivalent of stem cells is for others to
decide.

It therefore may be considered as quintessentially the 'INTELLECTUS AS
GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with the
following dialectic which chronicles the: levels / phases / stages /
duration / milestone of any perennial cycle as the dispensational
governance basis of LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 represented by a theoretical mathematical trinomial
noumenon as an Intellectual Property:
 
— TETRAD {#8 - TRANSFORMATIVE PROTOTYPE v’s PAPAL BULLS} FOR ANY GENII
THESIS {SPIRITUS} AND ITS IMPLEMENTATION —

<http://www.grapple369.com/images/Medical_Caduceus.png>

JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS} AND CHILDREN OF ABRAHAM {#123}:

#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6 - Form
of Nature]

MENTALISM: 1 x #41 = #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day},

#14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

CORRESPONDENCE: 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents},

#15 / #3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in its
Nature]

VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill},

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;

#16 / #4 - Nature Amended in its Nature [#111 /#3 - Nature Surmounts
Nature]

POLARITY: 4 x #41 = #164 as #INNER {FEMALE (EGO)} {#4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)}, [John 5:39-47 (KJV)]

#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4 - Nature Amended in its Nature]

RHYTHM: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY / Do Not Steal},

#18 / #6 - Form of Nature [#260 / #8 - Transforming Nature]

CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL
[Luke 1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 -
To Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness}, and a

#19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

ENGENDERING / ENUMERATE: 7 x #41 = #287 as #INNER {FEMALE (EGO)} / {#7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF AUSTRALIA
OF 1901 Represented by a Theoretical Mathematical Trinomial Noumenon as
Intellectual Property]

YOUTUBE: “My Name Is Ruin (Gary Numan)”

<https://www.youtube.com/watch?v=lHomCiPFknY>

The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on what
#8 - TRANSFORMATIVE prototype is to be deployed where the default is the
hetero-square spirogyra order:

#8 as TRANSFORMATIVE PROTOTYPE: #1 - unwillingness;
 
But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.

The Autonomous Prototype is then the source amalgamation of the binomial,
trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and #MILLENNIUM
orientation) meta descriptor prototypes for each MIRRORED reality:

#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2
- ill will, negative disposition (toward something) [LATIN definition:
NOLUNTĀTIS]

There are more Intelligent people than me who can appraise that
consideration as solution to their problems.
 
CHRIS SMYTH (THE TIMES) @ 1201 HOURS ON 24 JANUARY 2018: “SOLUTIONS TO THE
NHS CRISIS ARE OBVIOUS BUT PAINFUL:
 
The greatest success of the NHS threatens to overwhelm it. Modern medicine
has been hugely successful at keeping people alive, as the death rates from
heart disease halve in a decade and cancer survival improves. Yet the
result is an ever-growing number of people who not only need continuing
treatment for these conditions, but now live long enough to get dementia or
another disease on top.

NHS leaders know what they need to do: the service must change from one
centred on hospitals to one that makes better use of local clinics and
modern technology to control long-term conditions. If an older person needs
a hospital bed, that should not be the start of treatment, but a sign that
it has already failed.

Yet despite…”
 
<https://www.thetimes.co.uk/article/solutions-are-obvious-but-painful-8xvxt6c7w>
 
*IMPORTANT* *NOTE*: That if this trinomial HOMOIOS THEORY OF NUMBER a
priori as PARADIGM already has a conception of an INTELLECTUAL TETRAD {#8 -
Transformation Prototype} which as CANON OF SUPREME MYSTERY was associated
to a LUNAR event upon the midnight solstice of 21 December 103 BCE and
published in 4 BCE is equivalent to the later implementation of PYTHAGOREAN
binomial HETEROS THEORY OF NUMBER as the basis for the Julian calendar and
the subsequent Roman Empire Governance:

VIRTUE as MIND: {#1 + #2 = #3} + 
TOOLS as SCIENCE: {#3 + #4 = #7} + 
POSITION as OPINION: {#5 + #6 = #11} + 
TIME as SENSE: {#7 + #8 = #15} 

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law +
H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
 
Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41  1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
 
42  2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}
 
43  3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
 
44  4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}
 
74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

THE HOMOIOS PROTOTYPE UTILIZES THE HETERO SPIROGYRA ORDER SQUARE WHEREAS
THE HETEROS ('CHRIST MURDEROUS') PROTOTYPE UTILIZES THE GRECO-ROMAN MAGIC
SQUARE.

As they produce different categories of understanding associated with the
temporal reality, *PLEASE* *ENSURE* *THAT* *YOU* *DO* *NOT* *BREACH* *MY*
*INTELLECTUAL* *PROPERTY* *BY* *IMPROPERLY* *ASSIGNING* *TO* *YOURSELVES*
*AN* *ENTITLEMENT* *TO* *USE* *MY* *INTELLECTUAL* *PROPERTY* *AS* *A*
*WEAPON* *AGAINST* *ME*.

I WOULD REASONABLY CONCLUDE BY SUCH #123 / #231 CATEGORIES OF UNDERSTANDING
(AND ESPECIALLY THE LATER) THAT FROM A BRIEF ANALYSIS OF DIARY ENTRIES FROM
2 to 23 June 1942 WITHIN ADOLF HITLER’S BOOK TITLED “TABLE TALK” WAS
STEEPED WITHIN FREEMASONRY AND HAS A KNOWLEDGE OF THE EGYPTIAN ANKH
ASSOCIATED TO THE GRECO-ROMAN MAGIC SQUARE AND THE ROMAN CATHOLIC CHURCH ET
AL.

ANGEL CORRESPONDENCES TO SUN (#111)

45   5 61
53 37 21*
13*69 29 = #111 / #333 {#FIVE AS #CENTRE VALUE TO THE GNOME}
 
<http://www.grapple369.com?idea:{111}&idea:{333}>
 
#5 (9) - MAHASHYAH (Seraphim-Virtues) = #5
#13 (8) - YEZLEL (Cherubim-Virtues) = #18
#21 (7) - NELKEL (Throne-Virtues) = #39
#29 (6) - RYIEL (Dominion-Virtues) = #68
#37 (5) - ANIEL (Powers-Virtues) = #105 
 
<http://www.grapple369.com/gematria.html?umbra:{105}>
 
'H113' : {
'xlit' : "ʼâdôwn",
'lingo' : 0,
'strongs' : "H113",
'pronounce' : "aw-done'",
'lemma' : ["אָדוֹן"],
'link' : null,
'info' : "Or (shortened) אָדֹן; from an unused root (meaning to rule);
sovereign, i.e. controller (human or divine); lord, master, owner. Compare
also names beginning with 'Adoni-'.",
'gematria' : {
'61' : [1, 4, 6, 50],
'711' : [1, 4, 6, 700]
},
'umbra' : {
'91' : [20, 1, 4, 50, 10, 6],
'100' : [30, 1, 4, 50, 10, 5],
'101' : [30, 1, 4, 50, 10, 6], 

'105' : [40, 1, 4, 50, 10], 
'111' : [40, 1, 4, 50, 10, 6], 
 
'121' : [1, 4, 50, 10, 50, 6],
'127' : [1, 4, 6, 50, 10, 50, 6],
'565' : [1, 4, 50, 10, 500],
'595' : [30, 1, 4, 50, 10, 500],
'670' : [5, 1, 4, 50, 10, 600],
'671' : [1, 4, 6, 50, 10, 600], <--- DEFINES* *THE* @5 *CANONICAL*
*PRINCIPLE* *EQUILIBRIUM* *CHARACTERISTIC*
'676' : [1, 4, 6, 50, 10, 5, 600],
'685' : [1, 4, 50, 10, 20, 600],
'700' : [30, 1, 4, 50, 10, 5, 600],
'741' : [30, 1, 4, 6, 700],
'747' : [6, 30, 1, 4, 6, 700]
}
}, 

#45 (4) - SELYAH (Virtues-Virtues) = #150
#53 (3) - NANAEL (Principalities-Virtues) = #203
#61 (2) - OUMBEL (Archangels-Virtues) = #264
#69 (1) - RAHEL (Angels-Virtues) = #333
 
USURPER: #1 {First Number in the Square}
GUIDE: #36 (6x6) {Last Number in the Square}
MYSTERY: #37 {First Number + Last Number}
ADJUSTER: #111 {Total Sum of a Row}
LEADER: #666 {Total Value of All Rows}
REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1554 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #55944 {((Total Sum of a Row Total Sum of All Rows) x 2) x
Last Number in the Square} 
 
#1 - Executive Positions
#2 - Jewelers
#3 - Goldsmiths
#4 - Judges
#5 - Public Servants
#6 - Acting
#7 - Monarchs
#8 - Leaders
#9 - Populace (?)

— IMPELEMENTATION {GRAVITAS PRINCIPLES} —

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

22/7 as 3W1D ...

- PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS NATURE:
{#ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb. Saraph Gk. Ophis -
burning, that is, (figuratively) poisonous (serpent); specifically a fiery
(serpent) or symbolical creature (from their copper color))} ARCH KAI TELOS
OIDA: {1 + 2 + 3 + 4 = 10}

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days:

"And God spake all these words, saying, 'I am the LORD thy God, which have
brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods before
me..." [Exodus 20:1-3 (KJV)]

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after the
1st day of January, 1901, the people of New South Wales, Victoria, South
Australia, Queensland, and Tasmania and also Western Australia, should be
united in a Federal Commonwealth of Australia: And whereas by the said
recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES* *were*
*declared* to be vested in the Governor General: And whereas We are
*desirous* *of* *making* *effectual* *and* *permanent* *provision* for the
office of Governor General and Commander in chief in and over Our said
Commonwealth of Australia, without making new Letters Patent on each demise
of the said office. *Now* *know* *ye* *that* *We* *have* *thought* *fit*
*to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do* *by* *these*
*PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that there shall be a
Governor General and *Commander* *in* *Chief* (hereinafter called the
Governor General) in and over Our Commonwealth of Australia (hereinafter
called Our said Commonwealth), and that the person who shall fill the said
office of *Governor* *General* *shall* *be* *FROM* *TIME* *TO* *TIME*
*APPOINTED* by Commission under Our Sign Manual and Signet.

It was said that the white tiger (western mansions) would only appear when
the emperor ruled with absolute virtue, or if there was peace throughout
the world)

*DEFINE* *THE* @1 *SOVEREIGN* *PRINCIPLE* *CHARACTERISTIC* *HERE*

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57
- Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 -
Gathering In / INNER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said Commonwealth
TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said Governor General, or,
in the event of his death, INCAPACITY, or absence, to such person or
persons as may, FROM TIME TO TIME, under the PROVISIONS OF THESE OUR
LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our said Commonwealth.

- SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
*NATURE*: {#MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE* *DECIDING*
*BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of the Australian
Constitution 1 January 1901}

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
which contains the command to behave in accordance with the law, that is,
the principle of subsumption under the law: x 49 = 6J or 294 x 364 days or
365.2425 x 293 years - Vernal Equinox on Wednesday of 20 March 1996 / New
Moon on Thursday of 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY;

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me; And
showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

I - And *we* *do* *hereby* *authorize* *and* *command* *Our* *said*
*Governor* *General* *to* *do* *and* *execute*, *in* *due* *manner*, *all*
*things* *that* *shall* *belong* *to* *his* *said* *command*, *and* *to*
*the* *trust* *We* *have* *reposed* *in* *him*, *according* *to* *the*
*several* *POWER* and *AUTHORITIES* *granted* *or* *APPOINTED* *him* *by*
*VIRTUE* of 'The Commonwealth of Australia Constitution Act, 1900', *and*
*of* *these* *present* *Letters* *Patent* and of such Commission as may be
issued to him under Our Sign Manual and Signet, or by Order in Our Privy
Council, or by Us through one of Our Principal Secretaries of State, and to
such laws as shall hereafter be in *FORCE* in Our said Commonwealth.

#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS} [#671
/ #5 - Act of Nature]

*DEFINE* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM* *CHARACTERISTIC*
*HERE*

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour / INNER: #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre}

- HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS* *NATURE*:
{#SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in perpetuity to
its sovereign descendants)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY.

"...Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
(KJV)]

IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
*SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
*TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*, *as*
*to* Us or *THEM* *SHALL* *SEEM* *MEET*.

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent shall
be read and proclaimed at such place or places as Our said Governor General
shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]

*LIVE* *LONG* *AND* *PROSPER* [Leonard Simon Nimoy, 26 March 1931 - 27
February 2015 (RIP)]

YOUTUBE: “The Birth Of ‘LIVE LONG AND PROSPER’"

<https://www.youtube.com/watch?v=UdYbpMkH_XQ>

*IT* *IS* *ONLY* *THE* *FAILURE* *OF* *HUMANITY’S* *IMAGINATION* *WHICH*
*GROUNDS* *US* *AS* *LIMITS*.

- dolf 

A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM THIS
URL:

<http://www.grapple369.com/docs/Prosper.pdf>

-- 

SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS

Initial Post: 24 January 2018

#LIVE #LONG #PROSPER

--


SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-01-25 23:11:54 UTC
Reply
Permalink
Raw Message
That you ought to engage within such lexicon of *UMBRA* is perhaps due to
your neo-fascist empathy as blasphemous and treasonous disloyalty to God,
Sovereign, Country and IMAGO DEI as formula of autonomy.

For which an accountability is demanded and your wretched soul marked...

25 January 2018

SUBJECT: REPEATED SECURITY BREACHES BY OCCUPANTS / OWNERS CORPORATION
Xxxxxxxxx AND WRITTEN NOTICE OF AN INTENTION TO MAKE AN INSURANCE CLAIM DUE
TO "VIOLENT ASSAULT AS REVENGE ATTACK CAUSING INJURY RECKLESSLY" UNDER THE
PROVISIONS OF SECTION 2 - PUBLIC OR LIABILITY ($20,000,000) WITHIN
INSURANCE POLICY NUMBER HU0029240 WHICH IS PROVIDED BY QBE INSURANCE
(AUSTRALIA) LIMITED.

NOTE TO LAWYERS: I have a scheduled final consultation visit with my
special orthopaedic surgeon @ 1430 hours upon this day and will obtain a
medical certificate before providing legal counsel with instructions so as
to investigate the possibility of making a Public or Liability insurance
claim.

<http://www.grapple369.com?zen:5,row:8,col:7,nous:21&idea:{191}&idea:{322}&idea:{173}&idea:{344}>

***@zen: 5, row: 8, col: 7, nous: 21 [Date: 2018.1.25, Time: 0900
hrs, Super: #322 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness, Ego: #344 / #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet]

I WISH TO AGAIN REPORT REPEATED SECURITY BREACHES BY OCCUPANT OF UNIT #5 AS
THE IMPROPER REGARDING OF THE COMMON ENTRY SECURITY DOOR AS HIS ENTITLEMENT
OF PROPERTY WHICH WAS LEFT AJAR FROM 0800 TO 0900 HOURS ON 25 JANUARY 2018
BEFORE BEING FIRMLY CLOSED BY MYSELF.

Because I was within the presence of other persons he did not within
CURSING HATE SPEECH as the MODUS OPERANDI OF *DETRUDE* {ie.

*TO* *THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*

#325 as #6, #300, #9, #10 / #679 as #60, #9, #10, #600 = suwt (H7750): {#9
as #315} / {#42 as #119} 1) to swerve, fall away; 2) to thrust or force
down, out, or away; 1a) (Qal); 1a1) to swerve, fall away; 1a2) those
falling away (participle); 2a) subject to censorship or killfile filtering;
2b) habitually exclude socially or ignore conversationally;

} AS IDENTIFIED CRIMINAL GANG #400 METHOD / KNIGHTS TEMPLAR INTERNATIONAL /
RELIGIOUS EXTREMISM (eg. LAS VEGAS massacre of #58 persons) SAINT ANDREWS
CAUSE CÉLÈBRE WARFARE TACTICS which is the problem
<http://www.grapple369.com/jubilee2000.html> I had identified at our
meeting was an issue of PAIRING {DODECAHEDRON: HERITAGE & ENVIRONMENT / KIN
SPIRITS as Cultural values; community; gives area its collective identity:
5x5 = #65 (25) as Esoteric Number #325} which occurs within the ANTHROPIC
PROTOTYPE {ICOSAHEDRON: TRAFFIC MANAGEMENT / TRUTH FORCE as Maintaining an
harmonious environment: 7x7 = #175 (49)} as Esoteric Number: #1225} As that
which is conjoined as the TEMPORAL LIMIT {TETRACTYS: AN ESTABLISHED REGIME
OF COOPERATION / FLEX FLOW: Rejuvenates the earth; reintegrates all life
systems: #182 upon 18 October 2017}.

As he had previously done with the circumstance of unauthorised use of the
electricity supply to recharge a domestic appliance thereby causing
disruption to the TV transmission signal resulting in the loss of enjoyment
to ammenities which is a breach of the Body Corporate rules. That the
GNOMIS LOCUS which are shown below are of equivalent CATEGORIES OF
UNDERSTANDING RELATIVE TO THIS DAY OF 25 JANUARY 2018, irrefutably
substantiates {

#344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17 as
#344} 1) demonstration, proof; 1a) manifestation made by act; 1b) sign,
evidence

} my claims that my ASSAULT was a premeditated revenge attack directly
associated to these AMENITY ISSUES infractions as a breach of the Body
Corporate rules which were raised by email as agenda items tabled and
raised a rescinded parking authority as the removal of a notice by
Gippsland Strata Management as addressed at our meeting and Gippsland
Strata Management undertaking "to reaffix such notice".

And matters raised within PREVIOUS MINUTES of Owners Corporation SP27378U
meeting of 23 January 2017 as AGENDA ITEMS #4 - PRIVACY {Nature Amended in
its Nature} / #5 - HAWKERS {Act of Nature} which have have a complicit
accountability and bearing upon AGENDA ITEM #6 - ENTITLEMENT / LIABILITY
{Form of Nature} discussed at Owners Corporation SP27378U meeting of 22
January 2018 made under the provisions of SECTION 2 Public or Liability
($20,000,000) Insurance Policy Number Xxxxxxxxx which is provided by QBE
Insurance (Australia) Limited.

As I conveyed to Strata Management at our Owners Corporation Xxxxxxxx
meeting of 1900 hours on 22 January 2018 the residents of Units #1 / #4 /
#5 are criminal associates involved within the targeting of specific
interest groups with whom I have some degree of association such as the
TOYOTA PRIUS / BUDDHA newsgroups (and others which I have posted a reply to
and marked accordingly as being an abnormal concurrence of an excessive and
unaccountable conduct) which suggests an organised criminal association
with the AUS.POLITICS NEWSGROUP POSTER named FMURTZ <***@hotmail.com>
and MARZ <***@getfucked.com> as occurring with the unlawful neo-fascist
foreign power which is the KNIGHTS TEMPLAR INTERNATIONAL and it's SAINT
ANDREWS cause célèbre as the conspiratorial "*FOR* *THOSE* *BRAVE* *WHO*
*GAVE* *THEIR* *LIVES* *SO* *WE* *COULD* *LIVE* *OURS*" imposing of:

- a substituted ethic upon our BOER / ANZAC tradition,
- the rendering of Memorial Services as stone worshipping idolatry and
- attempts to subvert sovereign authority

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

The consideration below as BEING a juxtaposition of #413 / #383 as an
INTERFERENCE OF MY INTELLECTUAL PROPERTY associated to rights protected by
the DIGITAL MILLENNIUM COPY ACT (USA) accompanying OVERT ACTS tending
towards a dissolution of STATE, theft of my intellectual property involving
systematic slander as intentioned dehumanising prejudice being crimes
against humanity and whether it is also considered a trap as thereby
constituting a war crimes by seeking to deprive the nation of a clear
conscience over their 2018 centennial celebrations of WORLD WAR ONE.

CATEGORIES RELATIVE TO THIS DAY OF 25 JANUARY 2018:

#344 as #6, #2, #70, #10, #200, #50, #6 = be`iyr (H1165): {#2 as #282} 1)
beasts, cattle; <-- *SLAUGHTERED* *BEEF* *IN* *MY* *MAILBOX*

#344 as #6, #40, #8, #80, #10, #200 = chapher (H2659): {#3 as #288} 1) to
be ashamed, be confounded, be abashed, feel abashed; 1a) (Qal) to be
ashamed, be abashed; 1b) (Hiphil) to display shame, demonstrate shame,
cause embarrassment;

#344 as #40, #300, #4 = shod (H7701): {#13 as #304} 1) havoc, violence,
destruction, devastation, ruin; 1a) violence, havoc (as social sin); 1b)
devastation, ruin; <-- *VIOLENT* *ASSAULT* *AS* *REVENGE* *CAUSING*
*INJURY* *RECKLESSLY*

#344 as #6, #5, #300, #3, #30 = shegal (H7694): {#12 as #333} 1) consort,
queen, (queen-)consort; <-- *ASSOCIATES* *OF* PERSONS* *SHOWING*
*DISRESPECT* *TO* *THE* *SOVEREIGN*

#344 as #30, #300, #6, #8 = suwach (H7742): {#14 as #314} 1) (Qal) to
meditate, muse, commune, speak, complain; 1a) meaning uncertain; <--
*HARANGUED* *IN* *AN* *ARGUMENTATIVE* *MANNER* *OF* *HATE* *SPEECH

#344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17 as
#344} 1) demonstration, proof; 1a) manifestation made by act; 1b) sign,
evidence;

This formalised and detailed correspondence as summary advice to yourselves
reporting REPEATED SECURITY BREACHES BY OCCUPANT OF A UNIT as the improper
regarding of the COMMON ENTRY SECURITY DOOR as his entitlement of property
which was left ajar from 0800 to 0900 hours on 25 January 2018 will also be
directed to my legal counsel so as to make an insurance claim under the
provisions of SECTION 2 Public or Liability ($20,000,000) Insurance Policy
Number Xxxxxxxxx which is provided by QBE Insurance (Australia) Limited.

To that end, I look forward to your timely provision of the the MINUTES to
our Owners Corporation Xxxxxxxcxc meeting of 1900 hours on 22 January 2018.

dolf <***@hotmail.com> wrote:
> Strange that I should find a wiggles doll within the tow square
>
> All to no avail as I dropped it in the rubbish bin...
>

— ***@TFACED: A CLAMOROUS WRETCHED PERFORMANCE BY AN EXCESSIVELY MADE UP
MARCEL MARCEAU MIME ARTIST

(c) 2017 Dolf Leendert Boek, Revision: 26 January, 2018

— MUMMY DEAREST —

“HERE PUSSY PUSSY
I WANT SOME FANNY?
CROSS DRESSER SISSY.
OR EVEN A TRANNY.

MUMMY IS THE BEST.
SEXY AS MY FARCE.
AND AT MY BEQUEST.
SHE’LL WIPE MY ARSE.” [Written 12 January 2018]

DANICA KIRKA (LONDON: ASSOCIATED PRESS) @ 0947 HOURS (ET) ON 21 JANUARY
2018: “MACRON SHARES AFRICAN OUTRAGE ON TRUMP’S VULGAR LANGUAGE.

— GOAT’S CHEESE —

“HE FINALLY CONFESSES.
TO HIS SEXUAL TEASE.
IT’S LITTLE WONDER,
PANTIES ‘N DRESSES.
AS EAGER TO PLEASE,
HITLER’S FLETCH {provide (an arrow) with feathers for flight} MONGER.”
[Written 12 June 2017]

“The French President Emmanuel Macron says he shares the outrage over
President Donald Trump’s disparaging comment about Africa, arguing that
such language hurts efforts to bring peace and development to the
continent.

— DON’S DIDDLE —

“I DON’T EVEN TWEAK.
WHILE I TWITTER.
NEITHER PLAY POSSUM.
NOR CAM MY BEAK.
DON’T BE SO BITTER.
FOUL & GRUESOME.
YOU’RE SUCH A FREAK.”

Macron told the BBC’s Andrew Marr program in an interview broadcast Sunday
that the words attributed to Trump — ‘***@thole countries’ — were
inappropriate. His expression of solidarity came after Marr asked the
French president whether he shared the outrage of African nations that were
offended by the comment.

— HOMO ERECTUS —

“SUCH LOAD OF WADDLE.
THE TRUTH JUST BEGS.
OVER DUCKING TWADDLE.
VENOM POSTURING DREGS.
WHAT CAN YOU SADDLE?
WITH ONLY FROGS 🐸 LEGS.”

‘For sure,’ Macron said. ‘It’s not a word you can use. And if we want,
precisely, to build peace, development in these countries and a respectful
relationship,’ you can’t use those words ‘by definition.’”

<http://abcnews.go.com/International/wireStory/macron-shares-african-outrage-trumps-vulgar-language-52500091>

— PTSD OR PISSY SISSY TURD DRUNKS? —

“YOU ***@TFACED AGAIN?
STARTED AS A FANNY ITCH.
WHICH WON’T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN’T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
TOY SOLDIERS AT PLAY.
NO LIMIT NO CONTAIN.
JUST DRUNK ON PUNCH.”

The French President “His name is not Important” is simply too infatuated
with self justifications given the appalling school lessons of France’s
colonial past.

— WORDS WITH FRIENDS —

“THAT MAY BE YOURS,
AS JIZ BIZ MADAM.
WHY SPY SUCH GAME?
I’M NOT INTO COUGARS.
LET’S KEEP IT MA’AM.
SO THERE’S NO BLAME.”

He is just engaged within public drama, and seizing upon youthful
opportunity of clever word games which are slippery, superficial and lack
integrity as point scoring.

It’s all a wretched performance like an excessively made up Marcel Marceau
*MIME* artist but we can see beneath the veneer of otherwise *FEALTY* good
intentions and whether such a performance is able to seduce the hearts and
minds of the people is entirely another question.

*MIME* / *MIMIC* AS MEMETIC PAIRING {DODECAHEDRON: HERITAGE & ENVIRONMENT /
KIN SPIRITS as Cultural values; community; gives area its collective
identity: 5x5 = #65 (25) as Esoteric Number #325}:

'G3401' : {
'xlit' : "miméomai",
'lingo' : 1,
'strongs' : "G3401",
'pronounce' : "mim-eh'-om-ahee",
'lemma' : ["μιμέομαι"],
'link' : null,
'info' : "Middle voice from (a 'mimic'); to imitate:--follow.",
'gematria' : {
'216' : [40, 10, 40, 5, 70, 40, 1, 10]
},
'umbra' : {
'325' : [40, 10, 40, 5, 10, 200, 9, 1, 10],
'560' : [40, 10, 40, 70, 400]
}
},

#15 / #3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in its
Nature]

VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER {FEMALE
(EGO)} / {#3 - disposition towards (something or someone): Militia Dei {#3
- Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} as FORMULA
OF AUTONOMY,

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#65 - Unlearned Virtuosity as Simplicity; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 63 - Watch / INNER: #24 -
Important Distinctions, Trouble from Indulgence; I-Ching: H5 - Waiting,
Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 - Waiting}

III - The Governor General may constitute and APPOINT, in Our name and on
Our behalf, all such *Judges*, Commissioners, Justices of the Peace, and
other necessary officers and Ministers of Our said Commonwealth, as may be
lawfully constituted or APPOINTED by Us.

*FEALTY* (adverb):
- neatly; elegantly.
- suitably; appropriately.
- skillfully.

(adjective)
- graceful; elegant.
- Word of the Day for 22 January 2018; Courtesy: www.ductionary.com

QUOTES:
“Foot it featly here and there ...” [William Shakespeare, The Tempest,
1623]

YOUTUBE: “Wagon Wheels (Ranch)”

<https://www.youtube.com/watch?v=30MPAvg0I9M>

“For so featly came riding in to the humble prosaic precincts of the
cow-pens and into their hearts the vernal beauty of Spring herself ... that
the ranchmen were bewitched and dazed, and knew no more of good
common-sense.” [Mary Noailles Murfree, The Frontiersmen, 1904]

Such tantrum has obviously worked for him in the past. How else did he get
to where he is.

I’m sure that the French President now shares the ‘outrage of African
nations that were offended by the comment.’

YOUTUBE: “Wagon Wheels (France)”

<https://www.youtube.com/watch?v=4NOC_8_Z8uE>

But I think the European people are not overtaken with such *CLAMOROUS*
antics.

*CLAMOROUS* (adjective)
- making a loud and confused noise: a jostling, clamorous mob;
- expressing or characterized by vehement protests or demands: the
clamorous radical wing of the party;
- [obsolete]: to silence

ANGEL CORRESPONDENCES TO SUN (#111)

45 5 61
53 37 21*
13*69 29 = #111 / #333 {#FIVE AS #CENTRE VALUE TO THE GNOME}

<http://www.grapple369.com?idea:{111}&idea:{333}>

#5 (9) - MAHASHYAH (Seraphim-Virtues) = #5
#13 (8) - YEZLEL (Cherubim-Virtues) = #18
#21 (7) - NELKEL (Throne-Virtues) = #39
#29 (6) - RYIEL (Dominion-Virtues) = #68
#37 (5) - ANIEL (Powers-Virtues) = #105

<http://www.grapple369.com/gematria.html?umbra:{105}>

‘H113’ : {
‘xlit’ : “ʼâdôwn”,
‘lingo’ : 0,
‘strongs’ : “H113”,
‘pronounce’ : “aw-done’”,
‘lemma’ : [“אָדוֹן”],
‘link’ : null,
‘info’ : “Or (shortened) אָדֹן; from an unused root (meaning to rule);
sovereign, i.e. controller (human or divine); lord, master, owner. Compare
also names beginning with ‘Adoni-‘.”,
‘gematria’ : {
‘61’ : [1, 4, 6, 50],
‘711’ : [1, 4, 6, 700]
},
‘umbra’ : {
‘91’ : [20, 1, 4, 50, 10, 6],
‘100’ : [30, 1, 4, 50, 10, 5],
‘101’ : [30, 1, 4, 50, 10, 6],

‘105’ : [40, 1, 4, 50, 10],
‘111’ : [40, 1, 4, 50, 10, 6],

‘121’ : [1, 4, 50, 10, 50, 6],
‘127’ : [1, 4, 6, 50, 10, 50, 6],
‘565’ : [1, 4, 50, 10, 500],
‘595’ : [30, 1, 4, 50, 10, 500],
‘670’ : [5, 1, 4, 50, 10, 600],
‘671’ : [1, 4, 6, 50, 10, 600], <— DEFINES* *THE* @5 *CANONICAL*
*PRINCIPLE* *EQUILIBRIUM* *CHARACTERISTIC*
‘676’ : [1, 4, 6, 50, 10, 5, 600],
‘685’ : [1, 4, 50, 10, 20, 600],
‘700’ : [30, 1, 4, 50, 10, 5, 600],
‘741’ : [30, 1, 4, 6, 700],
‘747’ : [6, 30, 1, 4, 6, 700]
}
},

‘H1984’ : {
‘xlit’ : “hâlal”,
‘lingo’ : 0,
‘strongs’ : “H1984”,
‘pronounce’ : “haw-lal’”,
‘lemma’ : [“הָלַל”],
‘link’ : null,
‘info’ : “A primitive root; to be clear (orig. of sound, but usually of
color); to shine; hence, to make ashow, to boast; and thus to be
(*CLAMOROUSLY*) foolish; to rave; causatively, to celebrate; also to
stultify; (make) boast (self), celebrate, commend, (deal, make), fool(-ish,
-ly), glory, give (light), be (make, feign self) mad (against), give in
marriage, (sing, be worthy of) praise, rage, renowned, shine.”,
‘gematria’ : {‘65’ : [5, 30, 30]},
‘umbra’ : {‘82’ : [5, 30, 30, 6, 5, 6],
‘86’ : [6, 10, 5, 30, 30, 5],
‘87’ : [6, 10, 5, 30, 30, 6],
‘92’ : [6, 10, 5, 30, 30, 6, 5],
‘95’ : [30, 5, 30, 30],
‘101’ : [6, 30, 5, 30, 30],

‘105’ : [40, 5, 30, 30],
‘111’ : [40, 5, 6, 30, 30],

‘121’ : [40, 5, 6, 30, 30, 10],
‘122’ : [1, 5, 30, 30, 50, 6],
‘500’ : [30, 5, 400, 5, 30, 30],
‘511’ : [6, 5, 30, 30, 400, 40],
‘566’ : [1, 5, 30, 30, 500],
‘571’ : [5, 30, 30, 6, 500],
‘575’ : [10, 5, 30, 30, 500],
‘581’ : [10, 5, 30, 30, 6, 500],
‘681’ : [5, 6, 30, 30, 10, 600],
‘683’ : [2, 5, 6, 30, 30, 10, 600],
‘711’ : [30, 5, 6, 30, 30, 10, 600], ‘715’ : [40, 5, 30, 30, 10, 600],
‘721’ : [6, 40, 5, 30, 30, 10, 600],
‘726’ : [6, 5, 40, 5, 30, 30, 10, 600],
‘975’ : [5, 30, 30, 400, 10, 500],
‘1120’ : [5, 40, 400, 5, 30, 30, 10, 600]
}
},

#45 (4) - SELYAH (Virtues-Virtues) = #150
#53 (3) - NANAEL (Principalities-Virtues) = #203
#61 (2) - OUMBEL (Archangels-Virtues) = #264
#69 (1) - RAHEL (Angels-Virtues) = #333

USURPER: #1 {First Number in the Square}
GUIDE: #36 (6x6) {Last Number in the Square}
MYSTERY: #37 {First Number + Last Number}
ADJUSTER: #111 {Total Sum of a Row}
LEADER: #666 {Total Value of All Rows}
REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1554 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #55944 {((Total Sum of a Row Total Sum of All Rows) x 2) x
Last Number in the Square}

#1 - Executive Positions
#2 - Jewelers
#3 - Goldsmiths
#4 - *Judges*
#5 - Public Servants
#6 - Acting
#7 - Monarchs
#8 - Leaders
#9 - Populace (?)

FOR EXPLANATION SEE: “LIVE LONG AND PROSPER: GRAPPLE BETA UPDATE QUESTION -
IS THE SEPTET DRIVER AS ENTELECHY AN EQUIVALENT TO THE MEDICAL CADUCEUS?”

<http://www.grapple369.com/docs/Prosper.pdf>

— GRACE NO MORE —

“KNOCK KNOCK KNOCKING
ON HEAVENS DOOR,
IT’S FOR YOUR STOCKING.
A CHRISTMAS CHEER.
NOTHING OF MOCKING.
I HOLD MYSELF DEAR.
NOT EVEN A GREETING.
BLOCK FOR THE SNEER.
GRACE IS SO FLEETING.” [Dedicated to the French President “His name is not
important”]

“And I will bless them that bless thee, and curse him that curseth thee:
and in thee shall all families of the earth be blessed.” [Genesis 12:3
(KJV)]

The moral of this story is?

Don’t over exuberantly wear your fanny (ie. butt; mess around and waste
time) on your face as there is a fine art to getting away with a reputation
intact and not becoming the butt of a joke {ie. a person or subject being
mocked or ridiculed}.

— DIRTY FINGER —

“SPHINCTER IS JOSTLING.
IT AIN’T A DEAD RINGER.
BELLY LAUGH TOSSING.
SUCH POINTED FINGER.

AIN’T LIFE SUCH A DREAR?
WITH ALL THIS BELLICOSE.
ENDLESS BILE ‘N SMEAR.
AND FAKE NEWS WOES.” [This entendre poem was written as a tribute to
President Trump’s fake news awards for 2017]

NOTE: The human anus (from Latin anus meaning “ring”, “circle”) is the
external opening of the rectum.

DOLF @ 1631 HOURS ON 14 JANUARY 2018: “Yes I did have a baguette this
morning for breakfast with Maggie Beer’s duck, fig and ginger pate and
accompanying an Harris espresso (#4) cafe.

— BAALIM’S {as in idols; masters; false gods} POST HITIS —

“YOU WILL NEVER FORGET.
AIN’T LIFE A BITCH?
ON YOUR BAGUETTE.
IT’S SUCH AN ITCH.” [Written 12 June 2017]

And I nearly choked when a France 24 news report said that the French
President “his name is not important” joined calls to give the baguette
UNESCO heritage status.

En ik dacht, mooi stukje, maar niet zo dierbaar...”

*LIVE* *LONG* *AND* *PROSPER* [Leonard Simon Nimoy, 26 March 1931 - 27
February 2015 (RIP)]

YOUTUBE: “The Birth Of ‘LIVE LONG AND PROSPER’"

<https://www.youtube.com/watch?v=UdYbpMkH_XQ>

*IT* *IS* *ONLY* *THE* *FAILURE* *OF* *HUMANITY’S* *IMAGINATION* *WHICH*
*GROUNDS* *US* *AS* *LIMITS*.

- dolf

Initial Post: 22 January 2018

#BAGUETTE #ITCH

> de chucka <***@hotmail.com> wrote:
>> On 25/01/2018 9:38 PM, Fran wrote:
>>> On 25/01/2018 8:33 PM, FMurtz wrote:
>>>> Fran wrote:
>>>>> On 25/01/2018 3:01 PM, de chucka wrote:
>>>>>
>>>>>> Is running Australia Day events part of their purview?
>>>>>>
>>>>>> Doesn't seem to be under the Act
>>>>>> http://www8.austlii.edu.au/cgi-bin/viewdb/au/legis/vic/consol_act/lga1989182/
>>>>>
>>>>>
>>>>>
>>>>>
>>>>> It can be argued that it is part of the Council purview.  In a
>>>>> similar way to having a library service then Australia Day
>>>>> celebrations and Citizenship ceremoiess would fit under Part 1A
>>>>> Section 3C
>>>>>
>>>> The ceremony may be part of the purview
>>>
>>> Yes, that is exactly my point
>>>
>>> but not trying to change it or
>>>> having a different one on a different day.
>>>
>>> Yes, that was why I said that having Australia Day celebrations did fit
>>> as a Council activity under the Act.
>>
>> It MAY fit into the Act if one wiggles it enough but it certainly is not
>> compulsory and not running one should not be a sackable offence
>>
>>
>
> -- (DRAFT) LIVE LONG AND PROSPER: GRAPPLE BETA UPDATE QUESTION - IS THE
> SEPTET DRIVER AS ENTELECHY AN EQUIVALENT TO THE MEDICAL CADUCEUS?
>
> (c) 2017 Dolf Leendert Boek, Revision: 25 January, 2018
>
> Nous: #3
> Time: 20:15 hrs
> Date: 2018.1.24
> Torah: #6 #40 #2 %81 = #48
> Dao: Political Prescriptions, Quietude
> Tetra: #8 - Opposition
> I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending
>
> Latin: Facies {God above all things} Alt: Anael {Ship of God} {
>
> 1. SERVES TO OBTAIN THE FRIENDSHIP OF A PERSON
> 2. ASTRONOMY & PHYSICS
> 3. THE SENSITIVITY OF THE HEART
> 4. Ptiau
> }
>
> #34 CE
>
> Transformative Prototype: *HOMOIOS* {#274 / #333 IN BEING #FIVE AS #CENTRE
> VALUE TO THE GNOME *AS* *MY* INTELLECTUAL* *PROPERTY* } / HETEROS {#304 /
> #348 *AS* *DISTINCT* *TO* *THAT* *OF* *THE* *FASCIST* *VATICAN* *CITY*
> *STATE*}
>
> <http://www.grapple369.com?zen:4,row:8,col:7,nous:3&PROTOTYPE:HOMOIOS&LEXICON:BIBLE&idea:{97}&idea:{274}&idea:{92}&idea:{333}>
>
> ***@zen: 4, row: 8, col: 7, nous: 3 [Date: 2018.1.24, Super: #274 /
> #11 - Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
> Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness, Ego:
> #333 / #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
> Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition]
>
> SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #31 - Military
> Stratagem, Quelling War; I-Ching: H32 - Perseverance, Endurance, Duration,
> Constancy; Tetra: 51 - Constancy / INNER: #28 - Opposites and Primitivism,
> Returning to Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2
> - Full Circle} #274 has 9 Categories: 

#5, #1, #8, #10, #200, #40, #10 =
> 'Achiyramiy (H298): {#0 as #269} 1) one of the clan of Ahiram; #3, #6,
> #200, #10, #5, #50 = guwr (H1482): {#1 as #209} 1) cub, whelp, young; #5,
> #5, #3, #200, #10, #1, #10, #40 = Hagriy (H1905): {#2 as #218} 1) a people
> dwelling to the east of Palestine, with whom the tribes of Reuben made war
> in the time of Saul adj patr; 2) of one of David's servants Haggeri =
> 'wanderer'; 3) father of Mibhar and one of David's mighty warriors; #6,
> #30, #10, #6, #10, #200, #10, #2 = Yowyariyb (H3114): {#3 as #238} 1) the
> head of the 1st of the 24 courses of priests in David's time; 2) a teacher
> in the time of Ezra; 3) a Judaite in the time of Nehemiah; #40, #10, #200,
> #10, #8, #6 = Yeriychow (H3405): {#4 as #224} 1) a city 5 miles (8 km) west
> of the Jordan and 7 miles (11.5 km) north of the Dead Sea and the first
> city conquered by the Israelites upon entering the promised land of Canaan;
> #6, #60, #200, #8 = cerach (H5629): {#5 as #268} 1) excess, overhanging;
> #200, #10, #8, #50, #6 = reyach (H7381): {#6 as #218} 1) scent, fragrance,
> aroma, odour; 1a) scent, odour; 1b) odour of soothing (technical term for
> sacrifice to God); #3, #5, #50, #5, #1, #10, #200 = genea (G1074): {#7 as
> #64} 1) fathered, birth, nativity; 2) that which has been begotten, men of
> the same stock, a family; 3) the whole multitude of men living at the same
> time; 4) an age (ie. the time ordinarily occupied be each successive
> generation), a space of 30 - 33 years; 2a) the several ranks of natural
> descent, the successive members of a genealogy; 2b) metaph. a race of men
> very like each other in endowments, pursuits, character; 2b1) esp. in a bad
> sense, a perverse race; #4, #70, #20, #10, #40, #10, #70, #50 = dokimion
> (G1383): {#8 as #274} 1) the proving; 2) that by which something is tried
> or proved, a test;
>
> EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #9 -
> Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The Army,
> Leading, Troops; Tetra: 32 - Legion / INNER: #5 - Natural Guidance,
> Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
> After, Already Fording; Tetra: 73 - Already Fording, Completion} #333 has
> 12 Categories:
>
> #30, #2, #100, #200, #1 = beqar (Aramaic) (H1240): {#0 as #302} 1) to seek,
> enquire; 1a) (Pael) to enquire; 1b) (Ithpael) to let search be made; #6,
> #7, #200, #70, #10, #40 = zerowa` (H2220): {#1 as #283} 1) arm, forearm,
> shoulder, strength; 1a) arm; 1b) arm (as symbol of strength); 1c) forces
> (political and military); 1d) shoulder (of animal sacrificed); #30, #5, #8,
> #200, #10, #40, #40 = charam (H2763): {#2 as #248} 1) to ban, devote,
> destroy utterly, completely destroy, dedicate for destruction, exterminate;
> 2) to split, slit, mutilate (a part of the body); 1a) (Hiphil); 1a1) to
> prohibit (for common use), ban; 1a2) to consecrate, devote, dedicate for
> destruction; 1a3) to exterminate, completely destroy; 1b) (Hophal); 1b1) to
> be put under the ban, be devoted to destruction; 1b2) to be devoted, be
> forfeited; 1b3) to be completely destroyed; 2a) (Qal) to mutilate; 2b)
> (Hiphil) to divide; #5, #10, #7, #200, #70, #1, #30, #10 = Yizre`e'liy
> (H3158): {#3 as #328} 1) an inhabitant of Jezreel; #6, #40, #5, #70, #7,
> #200, #5 = `azarah (H5835): {#4 as #282} 1) enclosure; 1a) ledge
> (surrounding Ezekiel's altar); 1b) court (outer one of temple); #6, #5,
> #70, #200, #2, #10, #40 = `oreb (H6158): {#5 as #272} 1) raven; #5, #70,
> #200, #2, #6, #50 = `arabown (H6162): {#6 as #328} 1) pledge, security;
> #30, #200, #8, #90, #5 = rachats (H7364): {#7 as #298} 1) to wash, wash
> off, wash away, bathe; 1a) (Qal); 1a1) to wash, wash off, wash away; 1a2)
> to wash, bathe (oneself); 1b) (Pual) to be washed; 1c) (Hithpael) to wash
> oneself; #5, #30, #30, #8, #50, #10, #200 = Hellenis (G1674): {#8 as #333}
> 1) a Greek women; 2) a Gentile women, not a Jewess; #5, #9, #1, #40, #2,
> #8, #9, #8, #200, #1, #50 = thambeo (G2284): {#9 as #857} 1) to be
> astonished; 2) to astonish, terrify; 2a) to be amazed; 2b) to be
> frightened; #70, #100, #3, #10, #30, #70, #50 = orgilos (G3711): {#10 as
> #483} 1) prone to anger, irascible; #5, #80, #30, #1, #200, #9, #8 = plasso
> (G4111): {#11 as #1311} 1) to form, mould (something from clay, wax, etc.);
> 1a) used of a potter;
>
> <http://www.grapple369.com?zen:4,row:8,col:7,nous:3&PROTOTYPE:HETEROS&LEXICON:AUM&idea:{97}&idea:{304}&idea:{92}&idea:{348}>
>
> ***@zen: 4, row: 8, col: 7, nous: 3 [Date: 2018.1.24, Super: #304 /
> #11 - Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
> Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness, Ego:
> #348 / #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
> Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition]
>
> SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #61 - Virtuous
> Humility at Using 'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before
> Completion, Not Yet Fording, Not yet completed; Tetra: 78 - On the Verge /
> INNER: #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden, Converting
> the Maiden; Tetra: 65 - Inner} #304 has 7 Categories:
>
> #4, #100, #200 = To bore through, pierce, stab; curse, condemn; n.
> Swordsman; #4, #200, #100 = To hasten; #7, #200, #7, #10, #80 = A heavy
> shower; #8, #90, #6, #200 = n. Enclosed Place, Castle; #8, #90, #200, #6 =
> n. Blooming; #8, #200, #6, #90 = *DITCH* *OR* *FOSSE* *(*OF* *A*
> *FORTRESS*); *A* *DECISION* *OR* *JUDGMENT*; *GOLD*; *ACTIVE*, *EAGER*;
> *INDUSTRIOUS*, *STRENUOUS*; *SHARP*, *POINTED*; *A* *POINTED* *SHARD* *OR*
> *SHARP* *STONE*; #8, #200, #40, #6, #50 = n. Mountain Peak;
>
> EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #24 - Important
> Distinctions, Trouble from Indulgence; I-Ching: H5 - Waiting, Delay,
> Attending, Waiting, Moistened, Arriving; Tetra: 18 - Waiting / INNER: #20 -
> Left without Language, Different From the Vulgar; I-Ching: H33 -
> Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting} #348
> has 14 Categories: 

#2, #90, #200, #6, #50 = Citadel, fortress; #8, #40,
> #300 = *TO* *BE* *SHARP*, *BOLD*, *STRONG*; *TO* *ARM* *THE* *LOINS*; *TO*
> *ARM* *ONESELF*; *FIVE*; *LOINS*, *WAIST*; *A* *FIFTH*, *TO* *TAX* *ONE*
> *FIFTH*; #8, #90, #200, #10, #40 = Trumpeters; #8, #200, #90, #50 = Grape
> seeds; sour grapes; #8, #300, #40 = To be bright, to be affluent; alert;
> #40, #2, #6, #300 = The parts of shame; penis; #40, #6, #300, #2 = A seat;
> a site or situation; a sitting or session; a dwelling; a tarrying or stay;
> dwellers, inhabitants; #40, #8, #100, #200 = Exploration, a hidden or deep
> place, inmost recess; #40, #200, #8, #100 = Remoteness, distance; #40,
> #200, #100, #8 = Perfume, aromatic herb; #40, #300, #3, #5 = *A*
> *MISLEADER* *OR* *DECEIVER*; #40, #300, #3, #5 = *AN* *ERROR*; #40, #300,
> #8 = To streak or spread over, to paint; to consecrate by unction, to
> anoint; #40, #300, #8 = To measure or portion out;
>
> I’m planning on providing this update discussion as a gift later today
> accompanying some chapter drafts when I have my final consultation visit
> with my special orthopaedic surgeon with the caveat that he ought to look
> beyond the semantics of opportunism which are provided by the Hebrew /
> Greek lexicon by which I can demonstrate the proof of conception truth of
> the 1784 noumena theory as an impossibly articulated by Immanuel Kantian
> within “Critique of Pure Reason” by my #231 appraisal of a certain 1941
> narrative which had a most shocking import.
>
> <http://www.grapple369.com/docs/Budgie.pdf>
>
> IDEA @52 ON EVENING 25 October 1941 - JEWS RESPONSIBLE FOR TWO WORLD WARS —
> HOW PAST CIVILISATIONS ARE EFFACED — THE REWRITING OF HISTORY — THE
> LIBRARIES OF ANTIQUITY — CHRISTIANITY AND BOLSHEVISM, AIM AT DESTRUCTION —
> NERO DID NOT BURN ROME {AD 64} —PROTESTANT HYPOCRISY — THE CATHOLIC CHURCH
> THRIVES ON SIN — ACCOUNTS TO BE SETTLED —  THE MODERNIST MOVEMENT — THE
> PROBLEM OF THE CONVENTS:  
>
> SPECIAL GUESTS: REICHSFUEHRER SS HIMMLER AND *SS* *GENERAL*
> (*OBERGRUPPENFUEHRER*) *HEYDRICH* (*HIGH*-*RANKING* *GERMAN* *NAZI*
> *OFFICIAL* *DURING* *WORLD* *WAR* *II*, *AND* *A* *MAIN* *ARCHITECT* *OF*
> *THE* *HOLOCAUST*)
>
> PAGE #87 - RUMOURS OF EXTERMINATION OF JEWS
>
> From the rostrum of the Reichstag I prophesied to Jewry that, in the event
> of war's proving inevitable, the Jew would disappear from Europe. That race
> of criminals has on its conscience the two million dead of the first World
> War, and now already hundreds of thousands more. Let nobody tell me that
> all the same we can't park them in the marshy parts of Russia! Who's
> worrying about our troops? It's not a bad idea, by the way, that public
> rumour attributes to us a plan to exterminate the Jews. Terror is a
> salutary thing.
>
> *THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE* *WILL* *BE* *A*
> *FAILURE*.
>
> The book that contains the reflections of the Emperor Julian should be
> circulated in millions. What wonderful intelligence, what discernment, all
> the wisdom of antiquity! It's extra- ordinary.
>
> ACCORDING TO WIKIPEDIA: Julian (Latin: Flavius Claudius Iulianus
> Augustus[a]; Greek: Φλάβιος Κλαύδιος Ἰουλιανὸς Αὔγουστος; 331/332  – 26
> June 363), also known as Julian the Apostate, was Roman Emperor from 361 to
> 363, as well as a notable philosopher and author in Greek.
>
> A member of the Constantinian dynasty, Julian became Caesar over the
> western provinces by order of Constantius II in 355, and in this role he
> campaigned successfully against the Alamanni and Franks. Most notable was
> his crushing victory over the Alamanni at the Battle of Argentoratum
> (Strasbourg) in 357, leading his 13,000 men against a Germanic army three
> times larger. 
>
> In 360 Julian was proclaimed Augustus by his soldiers at Lutetia (Paris),
> sparking a civil war with Constantius. However, Constantius died before the
> two could face each other in battle, and named Julian as his successor. 
>
> In 363, Julian embarked on an ambitious campaign against the Sassanid
> Empire. The campaign was initially successful, securing a victory outside
> Ctesiphon, but during a skirmish Julian was mortally wounded, leaving his
> army trapped in Persian territory. Following his death, the Roman forces
> were obliged to cede territory in order to escape, including the fortress
> city of Nisibis.
>
> Julian was a man of unusually complex character: he was "the military
> commander, the theosophist, the social reformer, and the man of letters".
> *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER* *OF* *THE* *ROMAN*
> *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY* *TO*
> *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES* *AND* *TRADITIONS* { 
>
> ACCORDING TO HITLER'S TABLE TALK IDEA @I / PAGE #3: *THE* *FASCIST*
> *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE* *TRADITIONS* *OF*
> *ANCIENT* *ROME* {strength}
>
> } *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*. [Athanassiadi,
> 'Julian and Hellenism', p. 88]
>
> He purged the top-heavy state bureaucracy, and attempted to revive
> traditional Roman religious practices at the expense of Christianity.
> Julian also forbade the Christians from teaching classical texts and
> learning. His rejection of the Christianity imposed on him in his youth,
> and his *promotion* *of* *Neoplatonic* *Hellenism* {ie. Pythagorean
> binomial theory of number} in its place caused him to be remembered as
> Julian the Apostate by the church.
> [<https://en.wikipedia.org/wiki/Julian_(emperor)>]
>
> PAGE #89 - CATHOLICS AND PROTESTANTS
>
> Christianity set itself systematically to destroy ancient culture. 
>
> What came to us was passed down by chance, or else it was a product of
> Roman liberal writers. Perhaps we are entirely ignorant of humanity's most
> precious spiritual treasures. Who can know what was there?
>
> The Papacy was faithful to these tactics even during recorded history. How
> did people behave, during the age of the great explorations, towards the
> spiritual riches of Central America?
>
> *IN* *OUR* *PARTS* *OF* *THE* *WORLD*, *THE* *JEWS* *WOULD* *HAVE*
> *IMMEDIATELY* *ELIMINATED* *SCHOPENHAUER*, *NIETZSCHE* *AND* *KANT* {
>
> HOWEVER WITHIN IDEA @233 ON PAGES #513 - GERMAN BIBLE TRANSLATION CONDEMNED
> / PAGE #514 - THE VALUE OF ASTRONOMY, ADOLF HITLER DOES NOT CONSIDER THE
> POSSIBILITY OF A THEORETICAL NOTION AS KANT POSTULATES OF A NOUMENON: "*AS*
> *A* *SANE* *GERMAN*, *ONE* *IS* *FLABBERGASTED* *TO* *THINK* *THAT*
> *GERMAN* *HUMAN* *BEINGS* *COULD* *HAVE* *LET* *THEMSELVES* *BE* *BROUGHT*
> *TO* *SUCH* *A* *PASS* *BY* *JEWISH* *FILTH* *AND* *PRIESTLY* *TWADDLE*,
> that they were little different from the howling dervish of the Turks and
> the negroes, at whom we laugh so scornfully. It angers one to think that,
> while in other parts of the globe religious teaching like that of
> Confucius, Buddha and Mohammed offers an undeniably broad basis for the
> religious-minded, Germans should have been duped by a theological
> exposition devoid of all honest depth.
>
> When one seeks reasons for these *PHENOMENA*, *ONE* *IS* *IMMEDIATELY*
> *STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE* *HUMAN* *BRAIN* *REACTS*
> *TO* *EXTERNAL* *INFLUENCE*."
>
> I QUOTE: "In the third chapter of the "Analytic of Principles," on
> phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
> edition 1787) emphasizes that because the categories must always be applied
> to data provided by sensibility in order to provide cognition, and because
> the data of sensibility are structured by the transcenden­tally ideal forms
> of intuition, the categories give us knowledge only of things as they
> appear with sensibility ("phenomena," literally "that which appears"). 
>
> Although through pure understanding (nous in Greek) we may think of objects
> independently of their being given in sensibil­ity, we can never cognize
> them as such non-sensible entities ("noumena," literally "that which is
> thought" as a subject of some 112 mentions). The meaning of Kant's use of
> the term "phenomena" is self-evident, but the meaning of "noumena" is not,
> since it literally means not "things as they are in­ dependently of
> appearing to us" but something more like "things as they are understood by
> pure thought." Yet Kant appears to deny that the human understanding can
> comprehend things in the latter way." 
>
> <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>
>
> *THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
> *AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
> *FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
> *SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
> *CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
> *NOUMENON* *AS* *AN*  *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT*
> *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
> *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
> *ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION* *WITH*
> *DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS* *OF*
> *PSYCHOSIS*. 
>
> }. If the Bolsheviks had dominion over us for two hundred years, what works
> of our past would be handed on to posterity? Our great men would fall into
> oblivion, or else they'd be presented to future generations as criminals
> and bandits.
>
> I don't believe at all in the truth of certain mental pictures that many
> people have of the Roman emperors. I'm sure that Nero didn't set fire to
> Rome {68 AD}. It was the Christian-Bolsheviks who did that, just as the
> Commune set fire to Paris in 1871 and the Communists set fire to the
> Reichstag in 1932.
>
> There is a form of hypocrisy, typically Protestant, that is impudence
> itself. Catholicism has this much good about it, that it ignores the moral
> strictness of the Evangelicals. In Catholic regions life is more endurable,
> for the priest himself succumbs more easily to human weaknesses. So he
> permits his flock not to dramatise sin. How would the Church earn her
> living, if not by the sins of the faithful? She declares herself satisfied
> if one goes to confession. Indulgence, at a tariff, supplies the Church
> with her daily bread. As for the fruits of sin, the soul that fears limbo
> is a candidate for baptism, that is to say, another customer, and so
> business goes on! It is a fact that in Catholic parts of the world there
> are many more illegitimate births than in Protestant parts.
>
> In Austria, Protestantism was free of all bigotry. It was truly a movement
> of protest against Catholicism. Moreover, these Protestants were entirely
> devoted to the German cause.
>
> A scandal is that, when a believer leaves a particular faith, he is
> compelled to pay the ecclesiastical tax for another year. A simple
> statement should be enough to free him at once from owing anything further.
> We'll put all that right as soon as we have peace again.
>
> -----------
>
> IRREPARABLE HARM DONE TO A CERTAIN CULT OF PERSONALITY
> We haven’t yet by 7 January 2018, finished what is only a superficial two
> day analysis of Hitler’s Table Talk and I have undertaken the task
> reluctantly, being without any infatuation directed towards the individual
> as impetus and within the obstructions as the restraints of inadequacy and
> resourcefulness which is my education.   Or rather a lack thereof.  Which,
> if I sought such further opportunities in particular that of psychology,
> would greatly assist my cursory and informal as haphazard approach to the
> project.
>
> But it ought to be remembered, that I by reasonable thought, invented the
> very tool which is prerequisite to an undertaking of my analysis and has
> yielded such fertile consequence. I would therefore provisionally conclude
> from the #231 preliminary assessment which we disclose below, as to it
> being associated to a systematic and insidious assertion made upon the MIND
> of the population.
>
> However given this cult of personality which he has clearly exhibited as
> most apparent even within the short duration of our attention to the matter
> as the process of informing and the knowing, also had exhibited an
> immutable and an irrational aggression towards the biblical narrative
> itself wherein my entire (excepting for the Dao as the Mother of
> Governance) trinomial mathematical paradigm of sapient MIND as theoretical
> noumenon by which I appraised him, is embedded.
>
> That the maxim: “a house divided by itself would most certainly have
> fallen.”
>
> Is a truism if ever there was one so uttered.
>
> I’m at the stage of writing this attention point, currently up-to #150
> pages and I anticipate finishing our introduction into a proof of concept
> in the existence of what is Immanuel Kant’s meaning of the term "noumena"
> as not which is self evident, since it literally means not "things as they
> are in dependently of appearing to us" but something more like "things as
> they are understood by pure thought." 
>
>
> “And I have seen wonders.
> And I have seen miracles
> Oh, I have seen some things...”
>
> Yet Kant appears to deny that the human understanding can comprehend things
> in the latter way." 
>
> I’m not as advanced on the next revision of the Grapple prototype as I had
> desired to be since I have been more focussed upon writing such narrative
> as above for the past little while as that which dispels decades of *FAKE*
> *NEWS* promulgated by the Papal Authority itself.
>
> ROSA FLORES (CNN) @ 2245 HOURS ON 24 JANUARY 2018: “POPE WARNS AGAINST
> 'FAKE NEWS' AND LIKENS IT TO 'CRAFTY SERPENT' IN GENESIS:
>
> Pope Francis released a message condemning "fake news," saying that it's a
> "sign of intolerant and hypersensitive attitudes, and leads only to the
> spread of arrogance and hatred."
>
> The Vatican says the message is part of the Pope's World Communications
> Day, but some at St. Peter's Square say the Pope was probably sending a
> message to Donald Trump and other world leaders who have been using the
> phrase "fake news."
>
> The tragic history of human sin, the Pope says in his message, is the first
> "fake news" and it dates back to the book of Genesis, when the "crafty
> serpent" lied to the woman. In present day, according to the Pope's message
> the fast digital world helps fuel the spread of "fake news" -- which he
> defines as "the spreading of disinformation on line or in the traditional
> media."
>
> "Spreading fake news can serve to advance specific goals, influence
> political decisions and serve economic interests," the Pope said.
>
> The Pope's message blames the difficulty in unmasking and eliminating fake
> news to people interacting with homogeneous news environments rather than
> listening to differing perspectives and opinions.
>
> "Disinformation thus thrives on the absence of healthy confrontation with
> other sources of information that could effectively challenge prejudices
> and generate constructive dialogue; instead, it risks turning people into
> unwilling accomplices in spreading biased and baseless ideas," the Pope's
> message said.
>
> POPE ON HOW TO COMBAT FAKE NEWS
> Journalism that seeks the truth, the Pope's message says, is the way to
> overcome this "fake news" phenomenon. And hence his dedication of World Day
> of Communication to "'The truth will set you free'. Fake news and
> journalism for peace."
>
> "I would like to contribute to our shared commitment to stemming the spread
> of fake news and to rediscovering the dignity of journalism and the
> personal responsibility of journalists to communicate the truth.
>
> "Praiseworthy efforts are being made to create educational programs aimed
> at helping people to interpret and assess information provided by the
> media, and teaching them to take an active part in unmasking falsehoods,
> rather than unwittingly contributing to the spread of disinformation."
>
> Catholics have been observing World Communication day since 1967. The
> Pope's message is traditionally published on January 24 during the day of
> the feast of St. Francis de Sales, the patron saint of journalists.
> Catholics don't celebrate World Communication Day until May 13, but the
> announcement is made early to give bishops and priests time to prepare for
> local and national celebrations.
>
> Pope Francis has fallen victim to fake news himself. First when a fake news
> site falsely reported the Pope endorsed Hillary Clinton for President. And
> then again, when another fake news site falsely reported he endorsed Donald
> Trump for President.”
> [<http://edition.cnn.com/2018/01/24/world/pope-condemns-fake-news/index.html>]
>
> Nous: #10
> Time: 16:30 hrs
> Date: 2018.11.30
> Torah: #20 #30 #10 %81 = #60
> Dao: Impossible Advice, What can Be Done?
> Tetra: #41 - Response
> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net
>
> Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {
>
> 1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
> 2. PROMPT HELP IN TRIALS
> 3. WITNESSES
> 4. Tepisatosoa
> }
>
> Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
>
> Nahor {Snorting, Hoarse; dry; hot}
>
> Transformative Prototype: *HOMOIOS* {#371 / #393} / HETEROS {#287 / #432}
>
> <http://www.grapple369.com?zen:3,row:7,col:4,nous:10&idea:{82}&idea:{371}&idea:{83}&idea:{393}>
>
> ***@zen: 3, row: 7, col: 4, nous: 10 [Super: #371 / #2 - Contrast of
> Terms, Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16
> - Contact, Ego: #393 / #10 - Impossible Advice, What can Be Done?; I-Ching:
> H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
> Response]
>
> — ANTHROPIC COSMOLOGICAL PRINCIPLE AS AUTONOMOUS HYPOTHETICAL FLUIDITY
> THEORY {ANIMUS: *SANDGLASS*} —
>
> #1 = Position {#558}
> #2 = Poise {#244} / Pause {#476}
> #3 = Purpose {#695}
> #4 = Process {#428}
> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
> #6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS)
> #7 = Probability {#1173} / Prosperous {#945} / MANIFESTING NORM (NORMA
> DENUNTIANS)
> #8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE
> #9 = Persona {#376} / AUTONOMOUS PARADIGM
>
> YOUTUBE: "Days of our Lives Full Music Theme"
>
> <https://www.youtube.com/watch?v=z-Zgtm-g4Co>
>
> #10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
> #11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's Nature
> {#7 - Engendering Nature}} / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS
> #12 / #9 = Autonomous Nature / GENERAL POPULACE
> — STRAWBERRIES —
>
> "CALIGULA'S ARMY {#100 as #1, #3, #80, #10, #6 = 'aggaph (H102): {#2 as
> #84} 1) wing (of an army), band, *ARMY*, hordes / #224 as #6, #8, #200, #4,
> #6 = charad (H2729): {#48 as #224} 1) to tremble, quake, move about, be
> afraid, be startled, be terrified; 1a) (Qal); 1a1) to tremble, quake (of a
> mountain); 1a2) to tremble (of people); 1a3) to be anxiously careful; 1a4)
> to go or come trembling (with prep); 1b) (Hiphil); 1b1) to cause to
> tremble; 1b2) *TO* *DRIVE* *IN* *TERROR*, *ROUT* (*AN* *ARMY*)} MARCHES,
> {#1}
> ALL ACROSS THE LAND. {#2}
> THE TRIUMPHANT ARCHES. {#3}
> WITH BASKETS {#100 as #60, #30, #10 = cal (H5536): {#38 as #90} 1) *basket*
> / #80 as #9, #50, #1, #20 = tene' (H2935): {#8 as #60} 1) *basket*} IN
> HAND. {#4}
>
> LIKE A LITTLE SMURF, {#5}
> THEY'RE HARD TO FIND. {#6}
> FROM MOUNT TO SURF. {#7}
> IT'S SUCH A GRIND. {#8}
>
> KNOWLEDGE IS POWER. {#9}
> TIME IS MONEY. {#10}
> IT'S OFF TO TRUMP TOWER. {#11}
> TRY NOT TO BE FUNNY. {#12}
>
> SPIT THE DUMMY. {#13}
> SO MUCH TO COUNT. {#14}
> PEE {#100 as #40, #10, #40, #10 = mayim (H4325): {#32 as #90} 1) water,
> waters; 1a) water; 1b) water of the feet, urine; 1c) of danger, violence,
> transitory things, refreshment (fig.)} A PENNY {#224 as #4, #70, #20, #10,
> #40, #70, #10 = dokimos (G1384): {#61 as #224} 1) accepted, particularly of
> coins and money.; 2) accepted, pleasing, acceptable}. {#15}
> MORE TO MOUNT." {#16}
>
> YOUTUBE: "I am, you are, we are Australian"
>
> <https://www.youtube.com/watch?v=rjkrjYitgeA>
>
> THEORY OF *P*
>
> @memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How, Obtuse;
> I-Ching: H53 - Gradual Advance, Development (gradual progress),
> Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #70 - Difficulty
> in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance, Development
> (gradual progress), Infiltrating, Advancement; Tetra: 14 - Penetration]
>
> SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
> Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
> Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
> Penetration / INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 -
> Suppression of the Light, Sinking/Darkening of the Light, Brilliance
> injured, Intelligence hidden; Tetra: 67 - Darkening} #70 has 16 Categories:
>
>
> #6, #2, #1, #2, #50, #9 = 'abnet (H73): {#0 as #62} 1) girdle, sash; 1a) of
> high priest; 1b) of other priests; 1c) of high official; #20, #1, #4, #40,
> #5 = 'Admah (H126): {#1 as #50} 1) city in the Siddim valley; #30, #2, #30,
> #3, #5 = Bilgah (H1083): {#2 as #40} 1) a priest of the 15th course, in
> David's time; 2) a priest accompanying Zerubbabel; #5, #4, #6, #4, #1, #10,
> #40 = duwday (H1736): {#3 as #24} 1) mandrake, love-apple; 1a) as exciting
> sexual desire, and favouring procreation; #7, #2, #10, #50, #1 = Zebiyna'
> (H2081): {#4 as #70} 1) a son of Nebo who took a foreign wife in the time
> of Ezra;
>
> #6, #20, #8, #6, #30 = chowl (H2344): {#5 as #44} 1) *SAND*;
>
> This document represents by an articulation of the AUTONOMOUS HYPOTHETICAL
> FLUIDITY THEORY {ie. *SANDGLASS*} being a notion of the AUSTRALIAN HERITAGE
> AND THE LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH AND ITS
> CONSTITUTION of 1901 which resolves the problem proposed by the German
> Philosopher Friedrich Hegel (August 27, 1770 – November 14, 1831) as the
> hypothesis:
>
> § 46
>
> If the principle of regard for the individual will {ie. *INTELLECTUS* *AS*
> *GENITIVE* *VOLUNTĀTUS*} is recognised as the only basis of political
> liberty, viz., that nothing should be done by or for the State to which all
> the members of the body politic have not given their sanction, we have,
> properly speaking, no Constitution. The only arrangement that would be
> necessary, would be, first, a centre having no will of its own but which
> should take into consideration what appeared to be the necessities of the
> State; and, secondly, a contrivance for calling the members of the State
> together, for taking the votes, and for performing the arithmetical
> operations of reckoning and comparing the number of votes for the different
> propositions, and thereby deciding upon them. The State is an abstraction,
> having even its generic existence in its citizens; but it is an actuality,
> and its simply generic existence must embody itself in individual will and
> activity. The want of government and political administration in general is
> felt; this necessitates the selection and separation from the rest of those
> who have to take the helm in political affairs, to decide, concerning them,
> and to give orders to other citizens, with a view to the execution of their
> plans. If, e.g., even the people in a Democracy resolve on a war, a general
> must head the army. It is only by a Constitution that the abstraction – the
> State – attains life and reality; but this involves the distinction between
> those who command and those who obey. – Yet obedience seems inconsistent
> with liberty, and those who command appear to do the very opposite of that
> which the fundamental idea of the State, viz. that of Freedom, requires. It
> is, however, urged that, – though the distinction between commanding and
> obeying is absolutely necessary, because affairs could not go on without it
> – and indeed this seems only a compulsory limitation, external to and even
> contravening freedom in the abstract – the constitution should be at least
> so framed, that the citizens may obey as little as possible, and the
> smallest modicum of free volition be left to the commands of the superiors;
> – that the substance of that for which subordination is necessary, even in
> its most important bearings, should be decided and resolved on by the
> People – by the will of many or of all the citizens; though it is supposed
> to be thereby provided that the State should be possessed of vigour and
> strength as a reality – an individual unity. – The primary consideration
> is, then, the distinction between the governing and the governed, and
> political constitutions in the abstract have been rightly divided into
> Monarchy, Aristocracy, and Democracy; which gives occasion, however, to the
> remark that Monarchy itself must be further divided into Despotism and
> Monarchy proper; that in all the divisions to which the leading Idea gives
> rise, only the generic character is to be made prominent, – it being not
> intended thereby that the particular category under review should be
> exhausted as a Form, Order, or Kind in its concrete development. But
> especially it must be observed, that the above-mentioned divisions admit of
> a multitude of particular modifications, – not only such as lie within the
> limits of those classes themselves, – but also such as are mixtures of
> several of these essentially distinct classes, and which are consequently
> misshapen, unstable, and inconsistent forms. In such a collision, the
> concerning question is, what is the best constitution; that is, by what
> arrangement, organisation or mechanism of the power of the State its object
> can be most surely attained. This object may indeed be variously
> understood; for instance, as the calm enjoyment of life on the part of the
> citizens, or as Universal Happiness. Such aims have suggested the so-called
> Ideals of Constitution, and, – as a particular branch of the subject, –
> Ideals of the Education of Princes (Fenelon), or of the governing body –
> the aristocracy at large (Plato); for the chief point they treat of is the
> condition of those subjects who stand at the head of affairs; and in these
> ideals the concrete details of political organisation are not at all
> considered. The inquiry into the best constitution is frequently treated as
> if not only the theory were an affair of subjective independent conviction,
> but as if the introduction of a constitution recognised as the best, – or
> as superior to others, – could be the result of a resolve adopted in this
> theoretical manner; as if the form of a constitution were a matter of free
> choice, determined by nothing else but reflection. Of this artless fashion
> was that deliberation, – not indeed of the Persian people, but of the
> Persian grandees, who had conspired to overthrow the pseudo-Smerdis and the
> Magi, after their undertaking had succeeded, and when there was no scion of
> the royal family living, – as to what constitution they should introduce
> into Persia; and Herodotus gives an equally naive account of this
> deliberation.
>
> § 47
>
> In the present day, the Constitution of a country and people is not
> represented as so entirely dependent on free and deliberate choice. The
> fundamental but abstractly (and therefore imperfectly) entertained
> conception of Freedom, has resulted in the Republic being very generally
> regarded – in theory – as the only just and true political constitution.
> Many even, who occupy elevated official positions under monarchical
> constitutions – so far from being opposed to this idea – are actually its
> supporters; only they see that such a constitution, though the best, cannot
> be realised under all circumstances; and that – while men are what they are
> – we must be satisfied with less freedom; the monarchical constitution –
> under the given circumstances, and the present moral condition of the
> people – being even regarded as the most advantageous. In this view also,
> the necessity of a particular constitution is made to depend on the
> condition of the people in such a way as if the latter were non-essential
> and accidental. This representation is founded on the distinction which the
> reflective understanding makes between an idea and the corresponding
> reality; holding to an abstract and consequently untrue idea; not grasping
> it in its completeness, or – which is virtually, though not in point of
> form, the same – not taking a concrete view of a people and a state. We
> shall have to show further on that the constitution adopted by a people
> makes one substance – one spirit – with its religion, its art and
> philosophy, or, at least, with its conceptions and thoughts – its culture
> generally; not to expatiate upon the additional influences, ab extrâ, of
> climate, of neighbours, of its place in the world. A State is an individual
> totality, of which you cannot select any particular side, although a
> supremely important one, such as its political constitution; and deliberate
> and decide respecting it in that isolated form. Not only is that
> constitution most intimately connected with and dependent on those other
> spiritual forces; but the form of the entire moral and intellectual
> individuality – comprising all the forces it embodies – is only a step in
> the development of the grand Whole, – with its place pre-appointed in the
> process: a fact which gives the highest sanction to the constitution in
> question, and establishes its absolute necessity. -The origin of a State
> involves imperious lordship on the one hand, instinctive submission on the
> other. But even obedience – lordly power, and the fear inspired by a ruler
> – in itself implies some degree of voluntary connection. Even in barbarous
> states this is the case; it is not the isolated will of individuals that
> prevails; individual pretensions are relinquished, and the general will is
> the essential bond of political union. This unity of the general and the
> particular is the Idea itself, manifesting itself as a State, and which
> subsequently undergoes further development within itself. The abstract yet
> necessitated process in the development of truly independent states is as
> follows: – They begin with regal power, whether of patriarchal or military
> origin. In the next phase, particularity and individuality assert
> themselves in the form of Aristocracy and Democracy. Lastly, we have the
> subjection of these separate interests to a single power; but which can be
> absolutely none other than one outside of which those spheres have an
> independent position, viz., the Monarchical. Two phases of royalty,
> therefore, must be distinguished, – a primary and a secondary one. This
> process is necessitated, so that the form of government assigned to a
> particular stage of development must present itself: it is therefore no
> matter of choice, but is that form which is adapted to the spirit of the
> people.
>
> § 48
>
> In a Constitution the main feature of interest is the self-development of
> the rational, that is, the political condition of a people; the setting
> free of the successive elements of the Idea: so that the several powers in
> the State manifest themselves as separate, – attain their appropriate and
> special perfection, – and yet in this independent condition, work together
> for one object, and are held together by it – i.e., form an organic whole.
> The State is thus the embodiment of rational freedom, realising and
> recognising itself in an objective form. For its objectivity consists in
> this, – that its successive stages are not merely ideal, but are present in
> an appropriate reality; and that in their separate and several working,
> they are absolutely merged in that agency by which the totality – the soul
> – the individual unity – is produced, and of which it is the result.
>
> § 49
>
> The State is the Idea of Spirit in the external manifestation of human Will
> and its Freedom. It is to the State, therefore, that change in the aspect
> of History indissolubly attaches itself; and the successive phases of the
> Idea manifest themselves in it as distinct political principles. The
> Constitutions under which World-Historical peoples have reached their
> culmination, are peculiar to them; and therefore do not present a generally
> applicable political basis. Were it otherwise, the differences of similar
> constitutions would consist only in a peculiar method of expanding and
> developing that generic basis; whereas they really originate in diversity
> of principle. From the comparison therefore of the political institutions
> of the ancient World-Historical peoples, it so happens, that for the most
> recent principle of a Constitution – for the principle of our own times –
> nothing (so to speak) can be learned. In science and art it is quite
> otherwise; e. g., the ancient philosophy is so decidedly the basis of the
> modern, that it is inevitably contained in the latter, and constitutes its
> basis. In this case the relation is that of a continuous development of the
> same structure, whose foundation-stone, walls, and roof have remained what
> they were. In Art, the Greek itself, in its original form, furnishes us the
> best models. But in regard to political constitution, it is quite
> otherwise: here the Ancient and the Modern have not their essential
> principle in common. Abstract definitions and dogmas respecting just
> government, – importing that intelligence and virtue ought to bear sway –
> are, indeed, common to both. But nothing is so absurd as to look to Greeks,
> Romans, or Orientals, for models for the political arrangements of our
> time. From the East may be derived beautiful pictures of a patriarchal
> condition, of paternal government, and of devotion to it on the part of
> peoples; from Greeks and Romans, descriptions of popular liberty. Among the
> latter we find the idea of a Free Constitution admitting all the citizens
> to a share in deliberations and resolves respecting the affairs and laws of
> the Commonwealth. In our times, too, this is its general acceptation; only
> with this modification, that – since our States are so large, and there are
> so many of “the Many,” the latter, – direct action being impossible, –
> should by the indirect method of elective substitution express their
> concurrence with resolves affecting the common weal; that is, that for
> legislative purposes generally, the people should be represented by
> deputies. The so-called Representative Constitution is that form of
> government with which we connect the idea of a free constitution, and this
> notion has become a rooted prejudice. On this theory People and Government
> are separated. But there is a perversity in this antithesis; an
> ill-intentioned ruse designed to insinuate that the People are the totality
> of the State. Besides, the basis of this view is the principle of isolated
> individuality – the absolute validity of the subjective will – a dogma
> which we have already investigated. The great point is, that Freedom in its
> Ideal conception has not subjective will and caprice for its principle, but
> the recognition of the universal will; and that the process by which
> Freedom is realised is the free development of its successive stages. The
> subjective will is a merely formal determination – a carte blanche – not
> including what it is that is willed. Only the rational will is that
> universal principle which independently determines and unfolds its own
> being, and develops its successive elemental phases as organic members. Of
> this Gothic-cathedral architecture the ancients knew nothing.
>
> § 50 / PAGE #48
>
> At an earlier stage of the discussion, we established the two elemental
> considerations: first, the idea of freedom as the absolute and final aim;
> secondly, the means for realising it, i.e. the subjective side of knowledge
> and will, with its life, movement, and activity. We then recognised the
> State as the moral Whole and the Reality of Freedom, and consequently as
> the objective unity of these two elements. For although we make this
> distinction into two aspects for our consideration, it must be remarked
> that they are intimately connected; and that their connection is involved
> in the idea of each when examined separately. We have, on the one hand,
> recognised the Idea in the definite form of Freedom conscious of and
> willing itself, – having itself alone as its object: involving at the same
> time, the pure and simple Idea of Reason, and likewise, that which we have
> called subject – self-consciousness – Spirit actually existing in the
> World. If, on the other hand, we consider Subjectivity, we find that
> subjective knowledge and will is Thought. But by the very act of thoughtful
> cognition and volition, I will the universal object – the substance of
> absolute Reason. We observe, therefore, an essential union between the
> objective side – the Idea, – and the subjective side – the personality that
> conceives and wills it. – The objective existence of this union is the
> State, which is therefore the basis and centre of the other concrete
> elements of the life of a people, – of Art, of Law, of Morals, of Religion,
> of Science. All the activity of Spirit has only this object – the becoming
> conscious of this union, i.e., of its own Freedom. Among the forms of this
> conscious union Religion occupies the highest position. In it, Spirit –
> rising above the limitations of temporal and secular existence – becomes
> conscious of the Absolute Spirit, and in this consciousness of the
> self-existent Being, renounces its individual interest; it lays this aside
> in Devotion – a state of mind in which it refuses to occupy itself any
> longer with the limited and particular. By Sacrifice man expresses his
> renunciation of his property, his will, his individual feelings. The
> religious concentration of the soul appears in the form of feeling; it
> nevertheless passes also into reflection; a form of worship (cultus) is a
> result of reflection. The second form of the union of the objective and
> subjective in the human spirit is Art. This advances farther into the realm
> of the actual and sensuous than Religion. In its noblest walk it is
> occupied with representing, not indeed, the Spirit of God, but certainly
> the Form of God; and in its secondary aims, that which is divine and
> spiritual generally. Its office is to render visible the Divine; presenting
> it to the imaginative and intuitive faculty. But the True is the object not
> only of conception and feeling, as in Religion, – and of Intuition, as in
> Art, – but also of the thinking faculty; and this gives us the third form
> of the union in question – Philosophy. This is consequently the highest,
> freest, and wisest phase. Of course we are not intending to investigate
> these three phases here; they have only suggested themselves in virtue of
> their occupying the same general ground as the object here considered – the
> State.
>
> § 51 / PAGE #50
>
> The general principle which manifests itself and becomes an object of
> consciousness in the State, – the form under which all that the State
> includes is brought, is the whole of that cycle of phenomena which
> constitutes the culture of a nation. But the definite substance that
> receives the form of universality, and exists in that concrete reality
> which is the State, – is the Spirit of the People itself. The actual State
> is animated by this spirit, in all its particular affairs – its Wars,
> Institutions, &c. But man must also attain a conscious realisation of this
> his Spirit and essential nature, and of his original identity with it. For
> we said that morality is the identity of the subjective or personal with
> the universal will. Now the mind must give itself an express consciousness
> of this; and the focus of this knowledge is Religion. Art and Science are
> only various aspects and forms of the same substantial being. In
> considering Religion, the chief point of enquiry is whether it recognises
> the True – the Idea – only in its separate, abstract form, or in its true
> unity; in separation – God being represented in an abstract form as the
> Highest Being, Lord of Heaven and Earth, living in a remote region far from
> human actualities, – or in its unity, – God, as Unity of the Universal and
> Individual; the Individual itself assuming the aspect of positive and real
> existence in the idea of the Incarnation. Religion is the sphere in which a
> nation gives itself the definition of that which it regards as the True. A
> definition contains everything that belongs to the essence of an object;
> reducing its nature to its simple characteristic predicate, as a mirror for
> every predicate, – the generic soul Pervading all its details. The
> conception of God, therefore, constitutes the general basis of a people’s
> character.
>
> § 52
>
> In this aspect, religion stands in the closest connection with the
> political principle. Freedom can exist only where Individuality is
> recognised as having its positive and real existence in the Divine Being.
> The connection may be further explained thus: – Secular existence, as
> merely temporal – occupied with particular interests – is consequently only
> relative and unauthorised; and receives its validity only in as far as the
> universal soul that pervades it – its principle – receives absolute
> validity; which it cannot have unless it is recognised as the definite
> manifestation, the phenomenal existence of the Divine Essence. On this
> account it is that the State rests on Religion.
>
> PAGE #51
>
> We hear this often repeated in our times, though for the most part nothing
> further is meant than that individual subjects as God-fearing men would be
> more disposed and ready to perform their duty; since obedience to King and
> Law so naturally follows in the train of reverence for God. This reverence,
> indeed, since it exalts the general over the special, may even turn upon
> the latter, – become fanatical, – and work with incendiary and destructive
> violence against the State, its institutions, and arrangements. Religious
> feeling, therefore, it is thought, should be sober – kept in a certain
> degree of coolness, – that it may not storm against and bear down that
> which should be defended and preserved by it. The possibility of such a
> catastrophe is at least latent in it.
>
> § 53
>
> While, however, the correct sentiment is adopted, that the State is based
> on Religion, the position thus assigned to Religion supposes the State
> already to exist; and that subsequently, in order to maintain it, Religion
> must be brought into it – buckets and bushels as it were – and impressed
> upon people’s hearts. It is quite true that men must be trained to
> religion, but not as to something whose existence has yet to begin. For in
> affirming that the State is based on Religion – that it has its roots in it
> – we virtually assert that the former has proceeded from the latter; and
> that this derivation is going on now and will always continue; i.e., the
> principles of the State must be regarded as valid in and for themselves,
> which can only be in so far as they are recognised as determinate
> manifestations of the Divine Nature. The form of Religion, therefore,
> decides that of the State and its constitution. The latter actually
> originated in the particular religion adopted by the nation; so that, in
> fact, the Athenian or the Roman State was possible only in connection with
> the specific form of Heathenism existing among the respective peoples; just
> as a Catholic State has a spirit and constitution different from that of a
> Protestant one.
>
> § 54
>
> If that outcry – that urging and striving for the implantation of Religion
> in the community – were an utterance of anguish and a call for help, as it
> often seems to be, expressing the danger of religion having vanished, or
> being about to vanish entirely from the State, – that would be fearful
> indeed – worse in fact than this outcry supposes; for it implies the belief
> in a resource against the evil, viz., the implantation and inculcation of
> religion; whereas religion is by no means a thing to be so produced; its
> self-production (and there can be no other) lies much deeper.
>
> § 55 / PAGE #52
>
> “*ANOTHER* *AND* *OPPOSITE* *FOLLY* *WHICH* *WE* *MEET* *WITH* *IN* *OUR*
> *TIME* *IS* *THAT* *OF* *PRETENDING* *TO* *INVENT* *AND* *CARRY* *OUT*
> *POLITICAL* *CONSTITUTIONS* *INDEPENDENTLY* *OF* *RELIGION*.
>
> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
> TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
> operation {
>
> 41 1 57
> 49 33 17
> 9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
> (*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT* *OF*
> #INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD)
> *MAGIC* *SQUARE*
>
> <http://www.grapple369.com?idea:{99}&idea:{297}>
>
> #1 (9) - OUHOUYAH (King-Seraphim) = #1
> #9 (8) - HAZIEL (King-Cherubim) = #10
> #17 (7) - LEVYAH (King-Throne) = #27
> #25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE *SONS*
> *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
>
> #33 (5) - YHOUYAH (King-Powers) = #85
> #41 (4) - HEHAHEL (King-Virtues) = #126
> #49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
> #175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
>
> #57 (2) - NEMAMYAH (King-Archangels) = #232
> #65 (1) - DAMBYAN (King-Angels) = #297
>
> 42 2 58
> 50 34 18
> 10 66 26 = #102 / #306 {#TWO}
>
> 43 3 59
> 51 35 19
> 11 67 27 = #105 / #315 {#THREE}
>
> 44 4 60
> 52 36 20
> 12 68 28 = #108 / #324 {#FOUR}
>
> 74 81 76
> 79 77 75
> 78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>
> }, it is entirely a specious notion to declare it is the root and causal
> basis of the perennialist philosophical tradition.
>
> 45 5 61
> 53 37 21
> 13 69 29
>
> = #111 / #333 {#FIVE AS #CENTRE VALUE TO THE GNOME}"
>
> *THE* *CATHOLIC* *CONFESSION*, *ALTHOUGH* *SHARING* *THE* *CHRISTIAN*
> *NAME* *WITH* *THE* *PROTESTANT*, *DOES* *NOT* *CONCEDE* *TO* *THE* *STATE*
> *AN* *INHERENT* *JUSTICE* *AND* *MORALITY*, – *A* *CONCESSION* *WHICH* *IN*
> *THE* *PROTESTANT* *PRINCIPLE* *IS* *FUNDAMENTAL*. This tearing away of the
> political morality of the Constitution from its natural connection, is
> necessary to the genius of that religion, inasmuch as it does not recognise
> Justice and Morality as independent and substantial. But thus excluded from
> intrinsic worth, – torn away from their last refuge – the sanctuary of
> conscience – the calm retreat where religion has its abode, – the
> principles and institutions of political legislation are destitute of a
> real centre, to the same decree as they are compelled to remain abstract
> and indefinite.
>
> § 56
>
> Summing up what has been said of the State, we find that we have been led
> to call its vital principle, as actuating the individuals who compose it, –
> Morality. The State, its laws, its arrangements, constitute the rights of
> its members; its natural features, its mountains, air, and waters, are
> their country, their fatherland, their outward material property; the
> history of this State, their deeds; what their ancestors have produced,
> belongs to them and lives in their memory. All is their possession, just as
> they are possessed by it; for it constitutes their existence, their being.
>
> § 57
>
> Their imagination is occupied with the ideas thus presented, while the
> adoption of these laws, and of a fatherland so conditioned is the
> expression of their will. It is this matured totality which thus
> constitutes one Being, the spirit of one People. To it the individual
> members belong; each unit is the Son of his Nation, and at the same time –
> in as far as the State to which he belongs is undergoing development – the
> Son of his Age. None remains behind it, still less advances beyond it. This
> spiritual Being (the Spirit of his Time) is his; he is a representative of
> it; it is that in which he originated, and in which he lives. Among the
> Athenians the word Athens had a double import; suggesting primarily, a
> complex of Political institutions, but no less, in the second place, that
> Goddess who represented the Spirit of the People and its unity {ie. #49 (3)
> - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 / #175) *USE*
> *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*}. This Spirit of a People
> is a determinate and particular Spirit, and is, as just stated, further
> modified by the degree of its historical development. This Spirit, then,
> constitutes the basis and substance of those other forms of a nation’s
> consciousness, which have been noticed. For Spirit in its
> self-consciousness must become a object of contemplation to itself, and
> objectivity involves, in the first instance, the rise of differences which
> make up a total of distinct spheres of objective spirit; in the same way as
> the Soul exists only as the complex of its faculties, which in their form
> of concentration in a simple unity produce that Soul. It is thus One
> Individuality which, presented in its essence as God, is honoured and
> enjoyed in Religion; which is exhibited as an object of sensuous
> contemplation in Art; and is apprehended as an intellectual conception in
> Philosophy. In virtue of the original identity of their essence, purport,
> and object, these various forms are inseparably united with the Spirit of
> the State. Only in connection with this particular religion can this
> particular political constitution exist; just as in such or such a State,
> such or such a Philosophy or order of Art." [Georg Wilhelm Friedrich Hegel.
> Hegel (27 August 1770 – 14 November 1831) Philosophy of History, III.
> Philosophic History, ii. The Essential Destiny of Reason, (3) The
> Embodiment Spirit Assumes – the State]
>
> <https://www.marxists.org/reference/archive/hegel/works/hi/history4.htm>
>
> #1, #9, #10, #30, #20 = tuwl (H2904): {#6 as #45} 1) to hurl, cast; 1a)
> (Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw, cast, cast
> out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast, be
> thrown, be cast out, be thrown down; #9, #10, #50, #1 = tiyn (Aramaic)
> (H2917): {#7 as #69} 1) clay; #10, #30, #30 = yelel (H3214): {#8 as #70} 1)
> a howling (of beasts); #6, #2, #40, #8, #6, #3, #5 = mechuwgah (H4230): {#9
> as #62} 1) circle-instrument, compass; #40, #20, #10 = Makiy (H4352): {#10
> as #70} 1) father of Geuel the Gadite who was one of the 12 spies of
> Israel; #10, #50, #6, #2, #2 = nuwb (H5107): {#11 as #58} 1) to bear fruit;
> 1a) (Qal) to bear fruit; 1b) (Pilel) to make to flourish (fig.); #6, #50,
> #6, #8 = nuwach (H5118): {#12 as #64} 1) resting place; #50, #8, #2, #10 =
> Nachbiy (H5147): {#13 as #70} 1) son of Vophsi, a Naphtalite, and one of
> the 12 spies sent to spy out the promised land; #6, #50, #10, #4 = niyd
> (H5205): {#14 as #64} 1) quivering (motion) of lips; #4, #5, #10, #50, #1 =
> deina (G1170): {#15 as #70} 1) such a one, a certain one, ie. one whose
> name I cannot call on the instant, or whose name it is of no importance to
> mention;
>
> HERE'S WHY AUSTRALIA'S PARLIAMENT USES SANDGLASSES WHEN THERE'S A DIVISION
> IN THE HOUSE:
>
> “Australia’s parliamentary traditions and conventions change over time. For
> example, when a vote (or ‘division’) {
>
> #371 as #8, #80, #5, #10, #9, #8, #200, #1, #50 = apeitheo (G544): {#10 as
> #910} 1) not to allow one's self to be persuaded; 2) not to comply with;
> 1a) to refuse or withhold belief; 1b) to refuse belief and obedience
>
> } is called, senators have four minutes to get to the chamber {
>
> #371 as #30, #40, #100, #200, #1 = miqra' (H4744): {#4 as #341} 1)
> convocation, convoking, reading, a calling together; 1a) convocation,
> sacred assembly; 1b) convoking; 1c) reading; / #6, #70, #90, #200, #5 =
> `atsarah (H6116): {#5 as #365} 1) assembly, solemn assembly; 1a) assembly
> (sacred or festive meeting); 1b) assemblage, company, group}.
>
> Back in 1975 that increased from two minutes to three, when a new extension
> to Old Parliament House made the journey {
>
> #371 as #6, #10, #200, #40, #60, #50, #5 = ramac (H7429): {#8 as #300} 1)
> to trample; 1a) (Qal); 1a1) to trample; 1a2) trampler (participle); 1b)
> (Niphal) to be trampled
>
> } from committee rooms to the chamber a little longer. The current
> four-minute limit was introduced in 1988, when Australian democracy moved
> up the hill to to the much bigger, current Parliament House.
>
> The time given to MPs {
>
> #371 as #20, #1, #50, #300 = 'enash (Aramaic) (H606): {#0 as #351} 1) man,
> human being; 2) mankind (collective)
>
> } is necessary, but the way the gap is timed – with a sandglass {
>
> #371 as #20, #1, #200, #90, #20, #40 = 'erets (H776): {#2 as #291} 1) land,
> earth; lands, countries; 1a) earth; 1a1) whole earth (as opposed to a
> part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
> land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
> territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
> inhabitants of land; 1b7) Sheol, land without return, (under) world; 1b8)
> city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2) soil;
> 1d) (in phrases); 1d1) people of the land; 1d2) space or distance of
> country (in measurements of distance); 1d3) level or plain country; 1d4)
> land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in
> usage); 1e1a) often in contrast to Canaan
>
> } – doesn’t seem necessary at all. And it turns out the sandglasses are not
> just ornamental. They’re really used for timekeeping (but with a catch).
> The parliament’s website explains:
>
> Until 1989, it [the Annotated Standing Orders] contained references to a
> sand-glass kept on the Table for the purpose of timing divisions. The Clerk
> was responsible for turning the sand-glass and the time was taken to have
> elapsed when the sand-glass so indicated. References to this antique but
> reliable technology were removed in the course of the 1989 revision to free
> the principle from reliance on any particular technology.
>
> Although sand-glasses continue to be used as the primary means of timing
> the division or quorum bells {
>
> #393 as #300, #10, #7, #70, #6 = zuwa` (H2111): {#0 as #83} 1) to tremble,
> quiver, quake, be in terror; 1a) (Qal) to tremble, quake; 1b) (Pilpel);
> 1b1) to shake violently; 1b2) to cause to tremble;
>
> "In the day when the keepers of the house shall tremble {zuwa`-moved
> [H2111]: #393}, and the strong men shall bow themselves, and the grinders
> cease because they are few, and those that look out of the windows be
> darkened..." [Ecclesiastes 12:3 (KJV)]
>
> "Shall they not rise up suddenly that shall bite thee, and awake that shall
> vex {zuwa`-moved [H2111]: #393} thee, and thou shalt be for booties unto
> them?" [Habakkuk 2:7 (KJV)]
>
> #393 as #8, #90, #90, #200, #5 = chatsotserah (H2689): {#2 as #399} 1)
> trumpet, clarion
>
> }, they are now used in conjunction with the digital speech timer. An
> advantage of the latter is that it enables a time signal to be broadcast on
> the House Monitoring Service which shows senators how much time remains for
> them to reach the chamber. In practice, the Chair takes whichever
> methodology expires last as a signal to call for the doors to be locked.
>
> Note “antique but reliable”, but also references to using it were removed
> in 1989 “to free the principle from reliance on any particular technology”.
>
> Justin Baker, assistant director of the Chamber Research Office in the
> Department of the House of Representatives, explained to Business Insider
> why they continue to use what looks like a giant egg timer.
>
> Hansard records reveal a reference to a sandglass being used for divisions
> back in 1901 “so they have likely been a feature of the parliament since
> Federation”.
>
> When the Central Table for the new Parliament House was commissioned, a
> pair of sandglasses was included in the brief by the Parliament amongst
> other items, such as bronze brackets to support the Mace, pigeon hole book
> stands, digital clocks, call bells and microphones.
>
> “A stand with a wooden base and green felt underneath for the sandglasses
> was purpose built for the Clerk’s desk within the Chamber,” Baker said. “In
> 1998, a new stand and glasses were designed and manufactured to accommodate
> an additional sandglass.”
>
> That’s right – they bought another one.
>
> <https://www.businessinsider.com.au/heres-why-australias-parliament-uses-sandglasses-when-theres-a-division-in-the-house-2015-6>
>
> ----------
>
> Waking up during the night (as you can appreciate of such maelstrom
> reality) so as to newsgroup post doesn’t lend itself to a frame of mind
> fruitful for programming.
>
> But I have decided now make incremental releases of the developer progress
> updates with this link:
>
> <http://www.grapple369.com/develop.html>
>
> I’m still to trace through the debugging of the .jackNote span function()
> which isn’t yet finished it’s testing phase as it presently clearly gives
> the wrong values for the @memeBrain bubble cascades. 
>
> But I will work on it as I can as I imagine my narrative output will
> diminish for the next few months.
>
> However I have partially implemented an update of the TAXONOMY() and the
> calcTelos() functions which may still be micro modified and have enabled
> the possibility of the @memeBrain elements being displayed individually as
> either SUPER (MALE) or EGO (FEMALE) and this is in preparation for the
> IDEA:{} object to be conveyed as either.
>
> I envisioned an additional search option such as:
>
> ?CATEGORY:MALE&IDEA:{331}&IDEA:{237} &IDEA:{333}
>
> or perhaps:
>
> ?IDEA:{331,M}&IDEA:{237,F}&IDEA:{333}
>
> We shall see which is the better approach, but at this point I favour the
> latter.
>
> But what we have done within our written narrative is demonstrate that
> there is no basis to the Sovereignty which the Vatican City-State claims of
> itself (*THAT* *IT* *IS* *BY* *ITS* *GRECO*-*ROMAN* #231 *ROOTS*
> *IDENTICAL* *TO* *GERMAN* *FASCISM* *DESPITE* *PAPAL* *ATTEMPTS* *TO*
> **OTHERWISE* * CONVEY* *SUCH* *SIN* *OF* *FAKE* *NEWS*, and the Letters
> Patent to the Federation of the Australian Commonwealth 1901 are not only a
> valid basis (if not the only means) to define Sovereignty of a nation but
> it’s ternary technological sapient basis is an exceptional globalisation
> paradigm framework for all sorts agreements including trade, taxation,
> science, knowledge sapient services, personalistics, defence (etc) as
> having not only a linguistic basis but a technological foundation of an
> exponential growth potential.
>
> Such a framework {ie. in my view the SEPTET DRIVER as ENTELECHY with
> INFINITE POTENTIAL rather than the ROMAN CATHOLIC CHURCH’S ANKH as the #72
> ANTHROPIC TRANSFORMATION PROTOTYPE sinisterly provided within the
> Greco-Roman magic square (as we have shown) as transformative prototype is
> perhaps a better equivalent to the Medical Caduceus
> <http://www.grapple369.com/images/Medical_Caduceus.png>} as the means for
> provisioning transactional and sapient services proving thereby by its very
> use would be an enabler for a revenue stream (of which I estimate from its
> global perspective be $10 billion a day in yet untapped fiscal well of
> opportunity—but I leave such dreams of mine to the experts in any sapient
> field) would thereby solve Britain’s National Health Service (NHS) woes,
> but it will take some investment and time to implement.
>
> The cognitive hypothesis as the theoretical obvious concern of this
> dialectic correspondence with this SEPTET driver to the mathematical
> theoretical noumenon which provides by an equitable distribution of
> trinomial number an ontological basis for the entelechy: 
>
> - the realization of potential. 
> - the supposed vital principle that guides the development and functioning
> of an organism or other system or organization. 
> - such self-organization requires a special biological force which is known
> as entelechy. 
> - the soul for the spiritus.
> - the mathematical / electronic equivalent of stem cells is for others to
> decide.
>
> It therefore may be considered as quintessentially the 'INTELLECTUS AS
> GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with the
> following dialectic which chronicles the: levels / phases / stages /
> duration / milestone of any perennial cycle as the dispensational
> governance basis of LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
> AUSTRALIA OF 1901 represented by a theoretical mathematical trinomial
> noumenon as an Intellectual Property:
>  
> — TETRAD {#8 - TRANSFORMATIVE PROTOTYPE v’s PAPAL BULLS} FOR ANY GENII
> THESIS {SPIRITUS} AND ITS IMPLEMENTATION —
>
> <http://www.grapple369.com/images/Medical_Caduceus.png>
>
> JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
> WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS} AND CHILDREN OF ABRAHAM {#123}:
>
> #13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
> VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6 - Form
> of Nature]
>
> MENTALISM: 1 x #41 = #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free will,
> choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
> Every perfect gift} (1139 CE) / Remember the Sabbath Day},
>
> #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>
> CORRESPONDENCE: 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
> inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
> TOOLS: marriage / Honour Parents},
>
> #15 / #3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in its
> Nature]
>
> VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
> towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
> CE) / POSITION: Soldier / Do Not Kill},
>
> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
> group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
> characterisation, ie sons of injustice [for un- righteous men] or sons of
> God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
> ie sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;
>
> #16 / #4 - Nature Amended in its Nature [#111 /#3 - Nature Surmounts
> Nature]
>
> POLARITY: 4 x #41 = #164 as #INNER {FEMALE (EGO)} {#4 - favour, affection:
> Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
> CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
> Against Autonomy)}, [John 5:39-47 (KJV)]
>
> #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
> Nature}} [#175 / #4 - Nature Amended in its Nature]
>
> RHYTHM: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
> testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
> CANON: RHYTHM & HARMONY / Do Not Steal},
>
> #18 / #6 - Form of Nature [#260 / #8 - Transforming Nature]
>
> CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL
> [Luke 1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 -
> To Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
> / bifurcated) THEORY OF NUMBER / Do Not Bear False Witness}, and a
>
> #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>
> ENGENDERING / ENUMERATE: 7 x #41 = #287 as #INNER {FEMALE (EGO)} / {#7 -
> signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
> LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
>
> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
> ought according to the law of duty be done, what is required by the
> circumstances; [LATIN definition: VOLUNTĀTIS]
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF AUSTRALIA
> OF 1901 Represented by a Theoretical Mathematical Trinomial Noumenon as
> Intellectual Property]
>
> YOUTUBE: “My Name Is Ruin (Gary Numan)”
>
> <https://www.youtube.com/watch?v=lHomCiPFknY>
>
> The NOLUNTĀTIS is then a consequence of an opposition as consideration
> being a question of relativity as the interoperability by mutuality on what
> #8 - TRANSFORMATIVE prototype is to be deployed where the default is the
> hetero-square spirogyra order:
>
> #8 as TRANSFORMATIVE PROTOTYPE: #1 - unwillingness;
>  
> But this is in my view a matter of protocol selection which can be
> identified by the classification duality of both the cryptographic # and
> the vRUDOLPH DATE being determined by a cosmogonic observation as
> computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
> 1996 associated to any EVENT as slider dispersal from calendar to the
> noumenon.
>
> The Autonomous Prototype is then the source amalgamation of the binomial,
> trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and #MILLENNIUM
> orientation) meta descriptor prototypes for each MIRRORED reality:
>
> #9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2
> - ill will, negative disposition (toward something) [LATIN definition:
> NOLUNTĀTIS]
>
> There are more Intelligent people than me who can appraise that
> consideration as solution to their problems.
>  
> CHRIS SMYTH (THE TIMES) @ 1201 HOURS ON 24 JANUARY 2018: “SOLUTIONS TO THE
> NHS CRISIS ARE OBVIOUS BUT PAINFUL:
>  
> The greatest success of the NHS threatens to overwhelm it. Modern medicine
> has been hugely successful at keeping people alive, as the death rates from
> heart disease halve in a decade and cancer survival improves. Yet the
> result is an ever-growing number of people who not only need continuing
> treatment for these conditions, but now live long enough to get dementia or
> another disease on top.
>
> NHS leaders know what they need to do: the service must change from one
> centred on hospitals to one that makes better use of local clinics and
> modern technology to control long-term conditions. If an older person needs
> a hospital bed, that should not be the start of treatment, but a sign that
> it has already failed.
>
> Yet despite…”
>  
> <https://www.thetimes.co.uk/article/solutions-are-obvious-but-painful-8xvxt6c7w>
>  
> *IMPORTANT* *NOTE*: That if this trinomial HOMOIOS THEORY OF NUMBER a
> priori as PARADIGM already has a conception of an INTELLECTUAL TETRAD {#8 -
> Transformation Prototype} which as CANON OF SUPREME MYSTERY was associated
> to a LUNAR event upon the midnight solstice of 21 December 103 BCE and
> published in 4 BCE is equivalent to the later implementation of PYTHAGOREAN
> binomial HETEROS THEORY OF NUMBER as the basis for the Julian calendar and
> the subsequent Roman Empire Governance:
>
> VIRTUE as MIND: {#1 + #2 = #3} + 
> TOOLS as SCIENCE: {#3 + #4 = #7} + 
> POSITION as OPINION: {#5 + #6 = #11} + 
> TIME as SENSE: {#7 + #8 = #15} 
>
> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law +
> H9 - System's Cosmology as Earth - Formula of Humanity)
>
> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>  
> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
> TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
> operation {
>
> 41  1 57
> 49 33 17
> 9 65 25 = #99 / #297 {#ONE}
>  
> 42  2 58
> 50 34 18
> 10 66 26 = #102 / #306 {#TWO}
>  
> 43  3 59
> 51 35 19
> 11 67 27 = #105 / #315 {#THREE}
>  
> 44  4 60
> 52 36 20
> 12 68 28 = #108 / #324 {#FOUR}
>  
> 74 81 76
> 79 77 75
> 78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>
> }, it is entirely a specious notion to declare it is the root and causal
> basis of the perennialist philosophical tradition.
>
> THE HOMOIOS PROTOTYPE UTILIZES THE HETERO SPIROGYRA ORDER SQUARE WHEREAS
> THE HETEROS ('CHRIST MURDEROUS') PROTOTYPE UTILIZES THE GRECO-ROMAN MAGIC
> SQUARE.
>
> As they produce different categories of understanding associated with the
> temporal reality, *PLEASE* *ENSURE* *THAT* *YOU* *DO* *NOT* *BREACH* *MY*
> *INTELLECTUAL* *PROPERTY* *BY* *IMPROPERLY* *ASSIGNING* *TO* *YOURSELVES*
> *AN* *ENTITLEMENT* *TO* *USE* *MY* *INTELLECTUAL* *PROPERTY* *AS* *A*
> *WEAPON* *AGAINST* *ME*.
>
> I WOULD REASONABLY CONCLUDE BY SUCH #123 / #231 CATEGORIES OF UNDERSTANDING
> (AND ESPECIALLY THE LATER) THAT FROM A BRIEF ANALYSIS OF DIARY ENTRIES FROM
> 2 to 23 June 1942 WITHIN ADOLF HITLER’S BOOK TITLED “TABLE TALK” WAS
> STEEPED WITHIN FREEMASONRY AND HAS A KNOWLEDGE OF THE EGYPTIAN ANKH
> ASSOCIATED TO THE GRECO-ROMAN MAGIC SQUARE AND THE ROMAN CATHOLIC CHURCH ET
> AL.
>
> ANGEL CORRESPONDENCES TO SUN (#111)
>
> 45   5 61
> 53 37 21*
> 13*69 29 = #111 / #333 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>  
> <http://www.grapple369.com?idea:{111}&idea:{333}>
>  
> #5 (9) - MAHASHYAH (Seraphim-Virtues) = #5
> #13 (8) - YEZLEL (Cherubim-Virtues) = #18
> #21 (7) - NELKEL (Throne-Virtues) = #39
> #29 (6) - RYIEL (Dominion-Virtues) = #68
> #37 (5) - ANIEL (Powers-Virtues) = #105 
>  
> <http://www.grapple369.com/gematria.html?umbra:{105}>
>  
> 'H113' : {
> 'xlit' : "ʼâdôwn",
> 'lingo' : 0,
> 'strongs' : "H113",
> 'pronounce' : "aw-done'",
> 'lemma' : ["אָדוֹן"],
> 'link' : null,
> 'info' : "Or (shortened) אָדֹן; from an unused root (meaning to rule);
> sovereign, i.e. controller (human or divine); lord, master, owner. Compare
> also names beginning with 'Adoni-'.",
> 'gematria' : {
> '61' : [1, 4, 6, 50],
> '711' : [1, 4, 6, 700]
> },
> 'umbra' : {
> '91' : [20, 1, 4, 50, 10, 6],
> '100' : [30, 1, 4, 50, 10, 5],
> '101' : [30, 1, 4, 50, 10, 6], 
>
> '105' : [40, 1, 4, 50, 10], 
> '111' : [40, 1, 4, 50, 10, 6], 
>  
> '121' : [1, 4, 50, 10, 50, 6],
> '127' : [1, 4, 6, 50, 10, 50, 6],
> '565' : [1, 4, 50, 10, 500],
> '595' : [30, 1, 4, 50, 10, 500],
> '670' : [5, 1, 4, 50, 10, 600],
> '671' : [1, 4, 6, 50, 10, 600], <--- DEFINES* *THE* @5 *CANONICAL*
> *PRINCIPLE* *EQUILIBRIUM* *CHARACTERISTIC*
> '676' : [1, 4, 6, 50, 10, 5, 600],
> '685' : [1, 4, 50, 10, 20, 600],
> '700' : [30, 1, 4, 50, 10, 5, 600],
> '741' : [30, 1, 4, 6, 700],
> '747' : [6, 30, 1, 4, 6, 700]
> }
> }, 
>
> #45 (4) - SELYAH (Virtues-Virtues) = #150
> #53 (3) - NANAEL (Principalities-Virtues) = #203
> #61 (2) - OUMBEL (Archangels-Virtues) = #264
> #69 (1) - RAHEL (Angels-Virtues) = #333
>  
> USURPER: #1 {First Number in the Square}
> GUIDE: #36 (6x6) {Last Number in the Square}
> MYSTERY: #37 {First Number + Last Number}
> ADJUSTER: #111 {Total Sum of a Row}
> LEADER: #666 {Total Value of All Rows}
> REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
> GENERAL GOVERNOR: #1554 {(Total Sum of a Row Total Sum of All Rows) x 2}
> HIGH OVERSEER: #55944 {((Total Sum of a Row Total Sum of All Rows) x 2) x
> Last Number in the Square} 
>  
> #1 - Executive Positions
> #2 - Jewelers
> #3 - Goldsmiths
> #4 - Judges
> #5 - Public Servants
> #6 - Acting
> #7 - Monarchs
> #8 - Leaders
> #9 - Populace (?)
>
> — IMPELEMENTATION {GRAVITAS PRINCIPLES} —
>
> #20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
> Autonomous Nature} [#505 / #1 - Nature Contains Nature]
>
> 22/7 as 3W1D ...
>
> - PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS NATURE:
> {#ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb. Saraph Gk. Ophis -
> burning, that is, (figuratively) poisonous (serpent); specifically a fiery
> (serpent) or symbolical creature (from their copper color))} ARCH KAI TELOS
> OIDA: {1 + 2 + 3 + 4 = 10}
>
> THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
> Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
> x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
> 'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
> 1092 days x 2 = 2184 days:
>
> "And God spake all these words, saying, 'I am the LORD thy God, which have
> brought thee out of the land of Egypt {that troubles or oppresses;
> anguish}, out of the house of bondage. Thou shalt have no other gods before
> me..." [Exodus 20:1-3 (KJV)]
>
> And whereas We did on the 17th day of September, 1900, by and with the
> advice of Our Privy Council declare by proclamation that, on and after the
> 1st day of January, 1901, the people of New South Wales, Victoria, South
> Australia, Queensland, and Tasmania and also Western Australia, should be
> united in a Federal Commonwealth of Australia: And whereas by the said
> recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES* *were*
> *declared* to be vested in the Governor General: And whereas We are
> *desirous* *of* *making* *effectual* *and* *permanent* *provision* for the
> office of Governor General and Commander in chief in and over Our said
> Commonwealth of Australia, without making new Letters Patent on each demise
> of the said office. *Now* *know* *ye* *that* *We* *have* *thought* *fit*
> *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do* *by* *these*
> *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that there shall be a
> Governor General and *Commander* *in* *Chief* (hereinafter called the
> Governor General) in and over Our Commonwealth of Australia (hereinafter
> called Our said Commonwealth), and that the person who shall fill the said
> office of *Governor* *General* *shall* *be* *FROM* *TIME* *TO* *TIME*
> *APPOINTED* by Commission under Our Sign Manual and Signet.
>
> It was said that the white tiger (western mansions) would only appear when
> the emperor ruled with absolute virtue, or if there was peace throughout
> the world)
>
> *DEFINE* *THE* @1 *SOVEREIGN* *PRINCIPLE* *CHARACTERISTIC* *HERE*
>
> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
> #19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57
> - Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 -
> Gathering In / INNER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
> Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back}
>
> VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
> CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said Commonwealth
> TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said Governor General, or,
> in the event of his death, INCAPACITY, or absence, to such person or
> persons as may, FROM TIME TO TIME, under the PROVISIONS OF THESE OUR
> LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our said Commonwealth.
>
> - SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
> *NATURE*: {#MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE* *DECIDING*
> *BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of the Australian
> Constitution 1 January 1901}
>
> THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
> which contains the command to behave in accordance with the law, that is,
> the principle of subsumption under the law: x 49 = 6J or 294 x 364 days or
> 365.2425 x 293 years - Vernal Equinox on Wednesday of 20 March 1996 / New
> Moon on Thursday of 21 March = 1 Nisan 5756;
>
> AS BEING A LOGICAL GROUNDING OF INFINITY;
>
> "... Thou shalt not bow down thyself to them, nor serve them: for I the
> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
> the children unto the third and fourth generation of them that hate me; And
> showing mercy unto thousands of them that love me, and keep my
> commandments..." [Exodus 20:5-6 (KJV)]
>
> I - And *we* *do* *hereby* *authorize* *and* *command* *Our* *said*
> *Governor* *General* *to* *do* *and* *execute*, *in* *due* *manner*, *all*
> *things* *that* *shall* *belong* *to* *his* *said* *command*, *and* *to*
> *the* *trust* *We* *have* *reposed* *in* *him*, *according* *to* *the*
> *several* *POWER* and *AUTHORITIES* *granted* *or* *APPOINTED* *him* *by*
> *VIRTUE* of 'The Commonwealth of Australia Constitution Act, 1900', *and*
> *of* *these* *present* *Letters* *Patent* and of such Commission as may be
> issued to him under Our Sign Manual and Signet, or by Order in Our Privy
> Council, or by Us through one of Our Principal Secretaries of State, and to
> such laws as shall hereafter be in *FORCE* in Our said Commonwealth.
>
> #21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS} [#671
> / #5 - Act of Nature]
>
> *DEFINE* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM* *CHARACTERISTIC*
> *HERE*
>
> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
> #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching:
> H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
> spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour / INNER: #15 -
> Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
> Trust, Inner Truth, Center Returning; Tetra: 1 - Centre}
>
> - HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS* *NATURE*:
> {#SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in perpetuity to
> its sovereign descendants)
>
> THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
> which contains the verdict (sentence), what is laid down as right in the
> case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
> centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
>
> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY.
>
> "...Thou shalt not take the name of the LORD thy God in vain; for the LORD
> will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
> (KJV)]
>
> IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
> *SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
> *TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*, *as*
> *to* Us or *THEM* *SHALL* *SEEM* *MEET*.
>
> #22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
> Totality of Nature}} [#870 / #6 - Form of Nature]
>
> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
> #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
> Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
> Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
> Tetra: 32 - Legion}
>
> X - And We do further direct and enjoin that these Our Letters Patent shall
> be read and proclaimed at such place or places as Our said Governor General
> shall think fit within Our said Commonwealth of Australia.
>
> [In witness whereof We have caused these Our Letters to be made Patent
> Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
> reign (Queen Victoria)]
>
> *LIVE* *LONG* *AND* *PROSPER* [Leonard Simon Nimoy, 26 March 1931 - 27
> February 2015 (RIP)]
>
> YOUTUBE: “The Birth Of ‘LIVE LONG AND PROSPER’"
>
> <https://www.youtube.com/watch?v=UdYbpMkH_XQ>
>
> *IT* *IS* *ONLY* *THE* *FAILURE* *OF* *HUMANITY’S* *IMAGINATION* *WHICH*
> *GROUNDS* *US* *AS* *LIMITS*.
>
> - dolf 
>
> A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM THIS
> URL:
>
> <http://www.grapple369.com/docs/Prosper.pdf>
>
> -- 
>
> SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
> *CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
> *FRAUDULENT*
>
> Private Street on the edge of the Central Business District dated 16th May,
> 2000 - This report is prepared in response to a TP00/55 as a Notice of an
> Application for Planning Permit
>
> <http://www.grapple369.com/jubilee2000.html>
>
> SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
> TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
>
> Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
> assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
> (translation published within English as first European language in 1993),
> first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
> Canon of Supreme Mystery} on Natural Divination associated with the theory
> of number, annual seasonal chronology and astrology reliant upon the seven
> visible planets as cosmological mother image and the zodiac.
>
> It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
> [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
> = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
> 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
> than its encapsulated contrived use as the microcosm to redefine the
> macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
> canon of transposition as HETEROS THEORY OF NUMBER.
>
> <http://www.grapple369.com/nature.html>
>
> The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
> a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
> extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
> REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
> REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
>
> That my mathematical theoretical noumenon defines the meta-descriptor
> prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
> EXISTENCE.
>
> <http://www.grapple369.com/Grapple.zip> (Download resources)
>
> After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
> expresses an Anthropic Cosmological Principle which appears within its
> geometric conception as being equivalent to the Pythagorean
> TETRAD/TETRACTYS
>
> Initial Post: 24 January 2018
>
> #LIVE #LONG #PROSPER
>



--


SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-01-26 06:32:21 UTC
Reply
Permalink
Raw Message
I've caught on Security Video whilst I was attending to the recharging
of my vehicle by undertaking a leisurely drive, that a male occupant
from Unit #5 @ 1153 hours on 26 January 2018 was tampering with my
mailbox did placed therein two large amounts of discarded junk mail and
a broken stale french baguette.

> CATEGORIES RELATIVE TO THIS DAY OF 25 JANUARY 2018:
>
> #344 as #6, #2, #70, #10, #200, #50, #6 = be`iyr (H1165): {#2 as
> #282} 1) beasts, cattle; <-- *SLAUGHTERED* *BEEF* *IN* *MY*
> *MAILBOX*
>
> #344 as #6, #40, #8, #80, #10, #200 = chapher (H2659): {#3 as #288}
> 1) to be ashamed, be confounded, be abashed, feel abashed; 1a) (Qal)
> to be ashamed, be abashed; 1b) (Hiphil) to display shame,
> demonstrate shame, cause embarrassment;
>
> #344 as #40, #300, #4 = shod (H7701): {#13 as #304} 1) havoc,
> violence, destruction, devastation, ruin; 1a) violence, havoc (as
> social sin); 1b) devastation, ruin; <-- *VIOLENT* *ASSAULT* *AS*
> *REVENGE* *CAUSING* *INJURY* *RECKLESSLY*
>
> #344 as #6, #5, #300, #3, #30 = shegal (H7694): {#12 as #333} 1)
> consort, queen, (queen-)consort; <-- *ASSOCIATES* *OF* PERSONS*
> *SHOWING* *DISRESPECT* *TO* *THE* *SOVEREIGN*
>
> #344 as #30, #300, #6, #8 = suwach (H7742): {#14 as #314} 1) (Qal)
> to meditate, muse, commune, speak, complain; 1a) meaning uncertain;
> <-- *HARANGUED* *IN* *AN* *ARGUMENTATIVE* *MANNER* *OF* *HATE*
> *SPEECH
>
> #344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17
> as #344} 1) demonstration, proof; 1a) manifestation made by act; 1b)
> sign, evidence;

That was yesterday and the EVENT of today is the SEVENTH which will
satisfy any legal case. Such that resistance is futile. The files are
now saved to the cloud.

On 26/1/18 10:11 am, dolf wrote:
> That you ought to engage within such lexicon of *UMBRA* is perhaps
> due to your neo-fascist empathy as blasphemous and treasonous
> disloyalty to God, Sovereign, Country and IMAGO DEI as formula of
> autonomy.
>
> For which an accountability is demanded and your wretched soul
> marked...
>
> 25 January 2018
>
> SUBJECT: REPEATED SECURITY BREACHES BY OCCUPANTS / OWNERS CORPORATION
> Xxxxxxxxx AND WRITTEN NOTICE OF AN INTENTION TO MAKE AN INSURANCE
> CLAIM DUE TO "VIOLENT ASSAULT AS REVENGE ATTACK CAUSING INJURY
> RECKLESSLY" UNDER THE PROVISIONS OF SECTION 2 - PUBLIC OR LIABILITY
> ($20,000,000) WITHIN INSURANCE POLICY NUMBER HU0029240 WHICH IS
> PROVIDED BY QBE INSURANCE (AUSTRALIA) LIMITED.
>
> NOTE TO LAWYERS: I have a scheduled final consultation visit with my
> special orthopaedic surgeon @ 1430 hours upon this day and will
> obtain a medical certificate before providing legal counsel with
> instructions so as to investigate the possibility of making a Public
> or Liability insurance claim.
>
> <http://www.grapple369.com?zen:5,row:8,col:7,nous:21&idea:{191}&idea:{322}&idea:{173}&idea:{344}>
>
>
>
***@zen: 5, row: 8, col: 7, nous: 21 [Date: 2018.1.25, Time:
> 0900 hrs, Super: #322 / #11 - Value and Function of Non-Existence;
> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
> Alliance; Tetra: 33 - Closeness, Ego: #344 / #21 - Guiding the
> Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
> Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet]
>
> I WISH TO AGAIN REPORT REPEATED SECURITY BREACHES BY OCCUPANT OF
> UNIT #5 AS THE IMPROPER REGARDING OF THE COMMON ENTRY SECURITY DOOR
> AS HIS ENTITLEMENT OF PROPERTY WHICH WAS LEFT AJAR FROM 0800 TO 0900
> HOURS ON 25 JANUARY 2018 BEFORE BEING FIRMLY CLOSED BY MYSELF.
>
> Because I was within the presence of other persons he did not within
> CURSING HATE SPEECH as the MODUS OPERANDI OF *DETRUDE* {ie.
>
> *TO* *THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*
>
> #325 as #6, #300, #9, #10 / #679 as #60, #9, #10, #600 = suwt
> (H7750): {#9 as #315} / {#42 as #119} 1) to swerve, fall away; 2)
> to thrust or force down, out, or away; 1a) (Qal); 1a1) to swerve,
> fall away; 1a2) those falling away (participle); 2a) subject to
> censorship or killfile filtering; 2b) habitually exclude socially or
> ignore conversationally;
>
> } AS IDENTIFIED CRIMINAL GANG #400 METHOD / KNIGHTS TEMPLAR
> INTERNATIONAL / RELIGIOUS EXTREMISM (eg. LAS VEGAS massacre of #58
> persons) SAINT ANDREWS CAUSE CÉLÈBRE WARFARE TACTICS which is the
> problem <http://www.grapple369.com/jubilee2000.html> I had
> identified at our meeting was an issue of PAIRING {DODECAHEDRON:
> HERITAGE & ENVIRONMENT / KIN SPIRITS as Cultural values; community;
> gives area its collective identity: 5x5 = #65 (25) as Esoteric Number
> #325} which occurs within the ANTHROPIC PROTOTYPE {ICOSAHEDRON:
> TRAFFIC MANAGEMENT / TRUTH FORCE as Maintaining an harmonious
> environment: 7x7 = #175 (49)} as Esoteric Number: #1225} As that
> which is conjoined as the TEMPORAL LIMIT {TETRACTYS: AN ESTABLISHED
> REGIME OF COOPERATION / FLEX FLOW: Rejuvenates the earth;
> reintegrates all life systems: #182 upon 18 October 2017}.
>
> As he had previously done with the circumstance of unauthorised use
> of the electricity supply to recharge a domestic appliance thereby
> causing disruption to the TV transmission signal resulting in the
> loss of enjoyment to ammenities which is a breach of the Body
> Corporate rules. That the GNOMIS LOCUS which are shown below are of
> equivalent CATEGORIES OF UNDERSTANDING RELATIVE TO THIS DAY OF 25
> JANUARY 2018, irrefutably substantiates {
>
> #344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17
> as #344} 1) demonstration, proof; 1a) manifestation made by act; 1b)
> sign, evidence
>
> } my claims that my ASSAULT was a premeditated revenge attack
> directly associated to these AMENITY ISSUES infractions as a breach
> of the Body Corporate rules which were raised by email as agenda
> items tabled and raised a rescinded parking authority as the removal
> of a notice by Gippsland Strata Management as addressed at our
> meeting and Gippsland Strata Management undertaking "to reaffix such
> notice".
>
> And matters raised within PREVIOUS MINUTES of Owners Corporation
> SP27378U meeting of 23 January 2017 as AGENDA ITEMS #4 - PRIVACY
> {Nature Amended in its Nature} / #5 - HAWKERS {Act of Nature} which
> have have a complicit accountability and bearing upon AGENDA ITEM #6
> - ENTITLEMENT / LIABILITY {Form of Nature} discussed at Owners
> Corporation SP27378U meeting of 22 January 2018 made under the
> provisions of SECTION 2 Public or Liability ($20,000,000) Insurance
> Policy Number Xxxxxxxxx which is provided by QBE Insurance
> (Australia) Limited.
>
> As I conveyed to Strata Management at our Owners Corporation Xxxxxxxx
> meeting of 1900 hours on 22 January 2018 the residents of Units #1 /
> #4 / #5 are criminal associates involved within the targeting of
> specific interest groups with whom I have some degree of association
> such as the TOYOTA PRIUS / BUDDHA newsgroups (and others which I have
> posted a reply to and marked accordingly as being an abnormal
> concurrence of an excessive and unaccountable conduct) which suggests
> an organised criminal association with the AUS.POLITICS NEWSGROUP
> POSTER named FMURTZ <***@hotmail.com> and MARZ
> <***@getfucked.com> as occurring with the unlawful neo-fascist
> foreign power which is the KNIGHTS TEMPLAR INTERNATIONAL and it's
> SAINT ANDREWS cause célèbre as the conspiratorial "*FOR* *THOSE*
> *BRAVE* *WHO* *GAVE* *THEIR* *LIVES* *SO* *WE* *COULD* *LIVE*
> *OURS*" imposing of:
>
> - a substituted ethic upon our BOER / ANZAC tradition, - the
> rendering of Memorial Services as stone worshipping idolatry and -
> attempts to subvert sovereign authority
>
> <http://www.grapple369.com/images/Knights%20Mantra.jpg>
>
> The consideration below as BEING a juxtaposition of #413 / #383 as an
> INTERFERENCE OF MY INTELLECTUAL PROPERTY associated to rights
> protected by the DIGITAL MILLENNIUM COPY ACT (USA) accompanying
> OVERT ACTS tending towards a dissolution of STATE, theft of my
> intellectual property involving systematic slander as intentioned
> dehumanising prejudice being crimes against humanity and whether it
> is also considered a trap as thereby constituting a war crimes by
> seeking to deprive the nation of a clear conscience over their 2018
> centennial celebrations of WORLD WAR ONE.
>
> CATEGORIES RELATIVE TO THIS DAY OF 25 JANUARY 2018:
>
> #344 as #6, #2, #70, #10, #200, #50, #6 = be`iyr (H1165): {#2 as
> #282} 1) beasts, cattle; <-- *SLAUGHTERED* *BEEF* *IN* *MY*
> *MAILBOX*
>
> #344 as #6, #40, #8, #80, #10, #200 = chapher (H2659): {#3 as #288}
> 1) to be ashamed, be confounded, be abashed, feel abashed; 1a) (Qal)
> to be ashamed, be abashed; 1b) (Hiphil) to display shame,
> demonstrate shame, cause embarrassment;
>
> #344 as #40, #300, #4 = shod (H7701): {#13 as #304} 1) havoc,
> violence, destruction, devastation, ruin; 1a) violence, havoc (as
> social sin); 1b) devastation, ruin; <-- *VIOLENT* *ASSAULT* *AS*
> *REVENGE* *CAUSING* *INJURY* *RECKLESSLY*
>
> #344 as #6, #5, #300, #3, #30 = shegal (H7694): {#12 as #333} 1)
> consort, queen, (queen-)consort; <-- *ASSOCIATES* *OF* PERSONS*
> *SHOWING* *DISRESPECT* *TO* *THE* *SOVEREIGN*
>
> #344 as #30, #300, #6, #8 = suwach (H7742): {#14 as #314} 1) (Qal)
> to meditate, muse, commune, speak, complain; 1a) meaning uncertain;
> <-- *HARANGUED* *IN* *AN* *ARGUMENTATIVE* *MANNER* *OF* *HATE*
> *SPEECH
>
> #344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17
> as #344} 1) demonstration, proof; 1a) manifestation made by act; 1b)
> sign, evidence;
>
> This formalised and detailed correspondence as summary advice to
> yourselves reporting REPEATED SECURITY BREACHES BY OCCUPANT OF A
> UNIT as the improper regarding of the COMMON ENTRY SECURITY DOOR as
> his entitlement of property which was left ajar from 0800 to 0900
> hours on 25 January 2018 will also be directed to my legal counsel so
> as to make an insurance claim under the provisions of SECTION 2
> Public or Liability ($20,000,000) Insurance Policy Number Xxxxxxxxx
> which is provided by QBE Insurance (Australia) Limited.
>
> To that end, I look forward to your timely provision of the the
> MINUTES to our Owners Corporation Xxxxxxxcxc meeting of 1900 hours
> on 22 January 2018.
>
> dolf <***@hotmail.com> wrote:
>> Strange that I should find a wiggles doll within the tow square
>>
>> All to no avail as I dropped it in the rubbish bin...
>>
>
> — ***@TFACED: A CLAMOROUS WRETCHED PERFORMANCE BY AN EXCESSIVELY MADE
> UP MARCEL MARCEAU MIME ARTIST
>
> (c) 2017 Dolf Leendert Boek, Revision: 26 January, 2018
>
> — MUMMY DEAREST —
>
> “HERE PUSSY PUSSY I WANT SOME FANNY? CROSS DRESSER SISSY. OR EVEN A
> TRANNY.
>
> MUMMY IS THE BEST. SEXY AS MY FARCE. AND AT MY BEQUEST. SHE’LL WIPE
> MY ARSE.” [Written 12 January 2018]
>
> DANICA KIRKA (LONDON: ASSOCIATED PRESS) @ 0947 HOURS (ET) ON 21
> JANUARY 2018: “MACRON SHARES AFRICAN OUTRAGE ON TRUMP’S VULGAR
> LANGUAGE.
>
> — GOAT’S CHEESE —
>
> “HE FINALLY CONFESSES. TO HIS SEXUAL TEASE. IT’S LITTLE WONDER,
> PANTIES ‘N DRESSES. AS EAGER TO PLEASE, HITLER’S FLETCH {provide (an
> arrow) with feathers for flight} MONGER.” [Written 12 June 2017]
>
> “The French President Emmanuel Macron says he shares the outrage over
> President Donald Trump’s disparaging comment about Africa, arguing
> that such language hurts efforts to bring peace and development to
> the continent.
>
> — DON’S DIDDLE —
>
> “I DON’T EVEN TWEAK. WHILE I TWITTER. NEITHER PLAY POSSUM. NOR CAM
> MY BEAK. DON’T BE SO BITTER. FOUL & GRUESOME. YOU’RE SUCH A FREAK.”
>
> Macron told the BBC’s Andrew Marr program in an interview broadcast
> Sunday that the words attributed to Trump — ‘***@thole countries’ —
> were inappropriate. His expression of solidarity came after Marr
> asked the French president whether he shared the outrage of African
> nations that were offended by the comment.
>
> — HOMO ERECTUS —
>
> “SUCH LOAD OF WADDLE. THE TRUTH JUST BEGS. OVER DUCKING TWADDLE.
> VENOM POSTURING DREGS. WHAT CAN YOU SADDLE? WITH ONLY FROGS 🐸
> LEGS.”
>
> ‘For sure,’ Macron said. ‘It’s not a word you can use. And if we
> want, precisely, to build peace, development in these countries and
> a respectful relationship,’ you can’t use those words ‘by
> definition.’”
>
> <http://abcnews.go.com/International/wireStory/macron-shares-african-outrage-trumps-vulgar-language-52500091>
>
>
>
— PTSD OR PISSY SISSY TURD DRUNKS? —
>
> “YOU ***@TFACED AGAIN? STARTED AS A FANNY ITCH. WHICH WON’T GO AWAY.
> WAR INJURY SUCH A PAIN. BUT AIN’T LIFE A BITCH. LITTLE JOB ENDLESS
> PAY. LOVE IS SUCH DISDAIN. MY PLAN WAS A CINCH. TOY SOLDIERS AT PLAY.
> NO LIMIT NO CONTAIN. JUST DRUNK ON PUNCH.”
>
> The French President “His name is not Important” is simply too
> infatuated with self justifications given the appalling school
> lessons of France’s colonial past.
>
> — WORDS WITH FRIENDS —
>
> “THAT MAY BE YOURS, AS JIZ BIZ MADAM. WHY SPY SUCH GAME? I’M NOT
> INTO COUGARS. LET’S KEEP IT MA’AM. SO THERE’S NO BLAME.”
>
> He is just engaged within public drama, and seizing upon youthful
> opportunity of clever word games which are slippery, superficial and
> lack integrity as point scoring.
>
> It’s all a wretched performance like an excessively made up Marcel
> Marceau *MIME* artist but we can see beneath the veneer of otherwise
> *FEALTY* good intentions and whether such a performance is able to
> seduce the hearts and minds of the people is entirely another
> question.
>
> *MIME* / *MIMIC* AS MEMETIC PAIRING {DODECAHEDRON: HERITAGE &
> ENVIRONMENT / KIN SPIRITS as Cultural values; community; gives area
> its collective identity: 5x5 = #65 (25) as Esoteric Number #325}:
>
> 'G3401' : { 'xlit' : "miméomai", 'lingo' : 1, 'strongs' : "G3401",
> 'pronounce' : "mim-eh'-om-ahee", 'lemma' : ["μιμέομαι"], 'link' :
> null, 'info' : "Middle voice from (a 'mimic'); to imitate:--follow.",
> 'gematria' : { '216' : [40, 10, 40, 5, 70, 40, 1, 10] }, 'umbra' : {
> '325' : [40, 10, 40, 5, 10, 200, 9, 1, 10], '560' : [40, 10, 40, 70,
> 400] } },
>
> #15 / #3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in its
> Nature]
>
> VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier /
> Do Not Kill} as FORMULA OF AUTONOMY,
>
> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50,
> #10, #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child,
> member of a group; 1a) son, male child; 1b) grandson; 1c) children
> (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of
> animals); 1f) sons (as characterisation, ie sons of injustice [for
> un- righteous men] or sons of God [for angels]; 1g) people (of a
> nation) (pl.); 1h) of lifeless things, ie sparks, stars, arrows
> (fig.); 1i) a member of a guild, order, class;
>
> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
> {OUTER: #65 - Unlearned Virtuosity as Simplicity; I-Ching: H20 -
> Viewing, Contemplation (view), Looking up; Tetra: 63 - Watch /
> INNER: #24 - Important Distinctions, Trouble from Indulgence;
> I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
> Arriving; Tetra: 18 - Waiting}
>
> III - The Governor General may constitute and APPOINT, in Our name
> and on Our behalf, all such *Judges*, Commissioners, Justices of the
> Peace, and other necessary officers and Ministers of Our said
> Commonwealth, as may be lawfully constituted or APPOINTED by Us.
>
> *FEALTY* (adverb): - neatly; elegantly. - suitably; appropriately. -
> skillfully.
>
> (adjective) - graceful; elegant. - Word of the Day for 22 January
> 2018; Courtesy: www.ductionary.com
>
> QUOTES: “Foot it featly here and there ...” [William Shakespeare,
> The Tempest, 1623]
>
> YOUTUBE: “Wagon Wheels (Ranch)”
>
> <https://www.youtube.com/watch?v=30MPAvg0I9M>
>
> “For so featly came riding in to the humble prosaic precincts of the
> cow-pens and into their hearts the vernal beauty of Spring herself
> ... that the ranchmen were bewitched and dazed, and knew no more of
> good common-sense.” [Mary Noailles Murfree, The Frontiersmen, 1904]
>
> Such tantrum has obviously worked for him in the past. How else did
> he get to where he is.
>
> I’m sure that the French President now shares the ‘outrage of African
> nations that were offended by the comment.’
>
> YOUTUBE: “Wagon Wheels (France)”
>
> <https://www.youtube.com/watch?v=4NOC_8_Z8uE>
>
> But I think the European people are not overtaken with such
> *CLAMOROUS* antics.
>
> *CLAMOROUS* (adjective) - making a loud and confused noise: a
> jostling, clamorous mob; - expressing or characterized by vehement
> protests or demands: the clamorous radical wing of the party; -
> [obsolete]: to silence
>
> ANGEL CORRESPONDENCES TO SUN (#111)
>
> 45 5 61 53 37 21* 13*69 29 = #111 / #333 {#FIVE AS #CENTRE VALUE TO
> THE GNOME}
>
> <http://www.grapple369.com?idea:{111}&idea:{333}>
>
> #5 (9) - MAHASHYAH (Seraphim-Virtues) = #5 #13 (8) - YEZLEL
> (Cherubim-Virtues) = #18 #21 (7) - NELKEL (Throne-Virtues) = #39 #29
> (6) - RYIEL (Dominion-Virtues) = #68 #37 (5) - ANIEL
> (Powers-Virtues) = #105
>
> <http://www.grapple369.com/gematria.html?umbra:{105}>
>
> ‘H113’ : { ‘xlit’ : “ʼâdôwn”, ‘lingo’ : 0, ‘strongs’ : “H113”,
> ‘pronounce’ : “aw-done’”, ‘lemma’ : [“אָדוֹן”], ‘link’ : null,
> ‘info’ : “Or (shortened) אָדֹן; from an unused root (meaning to
> rule); sovereign, i.e. controller (human or divine); lord, master,
> owner. Compare also names beginning with ‘Adoni-‘.”, ‘gematria’ : {
> ‘61’ : [1, 4, 6, 50], ‘711’ : [1, 4, 6, 700] }, ‘umbra’ : { ‘91’ :
> [20, 1, 4, 50, 10, 6], ‘100’ : [30, 1, 4, 50, 10, 5], ‘101’ : [30, 1,
> 4, 50, 10, 6],
>
> ‘105’ : [40, 1, 4, 50, 10], ‘111’ : [40, 1, 4, 50, 10, 6],
>
> ‘121’ : [1, 4, 50, 10, 50, 6], ‘127’ : [1, 4, 6, 50, 10, 50, 6],
> ‘565’ : [1, 4, 50, 10, 500], ‘595’ : [30, 1, 4, 50, 10, 500], ‘670’
> : [5, 1, 4, 50, 10, 600], ‘671’ : [1, 4, 6, 50, 10, 600], <—
> DEFINES* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM*
> *CHARACTERISTIC* ‘676’ : [1, 4, 6, 50, 10, 5, 600], ‘685’ : [1, 4,
> 50, 10, 20, 600], ‘700’ : [30, 1, 4, 50, 10, 5, 600], ‘741’ : [30, 1,
> 4, 6, 700], ‘747’ : [6, 30, 1, 4, 6, 700] } },
>
> ‘H1984’ : { ‘xlit’ : “hâlal”, ‘lingo’ : 0, ‘strongs’ : “H1984”,
> ‘pronounce’ : “haw-lal’”, ‘lemma’ : [“הָלַל”], ‘link’ : null, ‘info’
> : “A primitive root; to be clear (orig. of sound, but usually of
> color); to shine; hence, to make ashow, to boast; and thus to be
> (*CLAMOROUSLY*) foolish; to rave; causatively, to celebrate; also to
> stultify; (make) boast (self), celebrate, commend, (deal, make),
> fool(-ish, -ly), glory, give (light), be (make, feign self) mad
> (against), give in marriage, (sing, be worthy of) praise, rage,
> renowned, shine.”, ‘gematria’ : {‘65’ : [5, 30, 30]}, ‘umbra’ :
> {‘82’ : [5, 30, 30, 6, 5, 6], ‘86’ : [6, 10, 5, 30, 30, 5], ‘87’ :
> [6, 10, 5, 30, 30, 6], ‘92’ : [6, 10, 5, 30, 30, 6, 5], ‘95’ : [30,
> 5, 30, 30], ‘101’ : [6, 30, 5, 30, 30],
>
> ‘105’ : [40, 5, 30, 30], ‘111’ : [40, 5, 6, 30, 30],
>
> ‘121’ : [40, 5, 6, 30, 30, 10], ‘122’ : [1, 5, 30, 30, 50, 6], ‘500’
> : [30, 5, 400, 5, 30, 30], ‘511’ : [6, 5, 30, 30, 400, 40], ‘566’ :
> [1, 5, 30, 30, 500], ‘571’ : [5, 30, 30, 6, 500], ‘575’ : [10, 5,
> 30, 30, 500], ‘581’ : [10, 5, 30, 30, 6, 500], ‘681’ : [5, 6, 30, 30,
> 10, 600], ‘683’ : [2, 5, 6, 30, 30, 10, 600], ‘711’ : [30, 5, 6, 30,
> 30, 10, 600], ‘715’ : [40, 5, 30, 30, 10, 600], ‘721’ : [6, 40, 5,
> 30, 30, 10, 600], ‘726’ : [6, 5, 40, 5, 30, 30, 10, 600], ‘975’ : [5,
> 30, 30, 400, 10, 500], ‘1120’ : [5, 40, 400, 5, 30, 30, 10, 600] }
> },
>
> #45 (4) - SELYAH (Virtues-Virtues) = #150 #53 (3) - NANAEL
> (Principalities-Virtues) = #203 #61 (2) - OUMBEL
> (Archangels-Virtues) = #264 #69 (1) - RAHEL (Angels-Virtues) = #333
>
> USURPER: #1 {First Number in the Square} GUIDE: #36 (6x6) {Last
> Number in the Square} MYSTERY: #37 {First Number + Last Number}
> ADJUSTER: #111 {Total Sum of a Row} LEADER: #666 {Total Value of All
> Rows} REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
> GENERAL GOVERNOR: #1554 {(Total Sum of a Row Total Sum of All Rows)
> x 2} HIGH OVERSEER: #55944 {((Total Sum of a Row Total Sum of All
> Rows) x 2) x Last Number in the Square}
>
> #1 - Executive Positions #2 - Jewelers #3 - Goldsmiths #4 - *Judges*
> #5 - Public Servants #6 - Acting #7 - Monarchs #8 - Leaders #9 -
> Populace (?)
>
> FOR EXPLANATION SEE: “LIVE LONG AND PROSPER: GRAPPLE BETA UPDATE
> QUESTION - IS THE SEPTET DRIVER AS ENTELECHY AN EQUIVALENT TO THE
> MEDICAL CADUCEUS?”
>
> <http://www.grapple369.com/docs/Prosper.pdf>
>
> — GRACE NO MORE —
>
> “KNOCK KNOCK KNOCKING ON HEAVENS DOOR, IT’S FOR YOUR STOCKING. A
> CHRISTMAS CHEER. NOTHING OF MOCKING. I HOLD MYSELF DEAR. NOT EVEN A
> GREETING. BLOCK FOR THE SNEER. GRACE IS SO FLEETING.” [Dedicated to
> the French President “His name is not important”]
>
> “And I will bless them that bless thee, and curse him that curseth
> thee: and in thee shall all families of the earth be blessed.”
> [Genesis 12:3 (KJV)]
>
> The moral of this story is?
>
> Don’t over exuberantly wear your fanny (ie. butt; mess around and
> waste time) on your face as there is a fine art to getting away with
> a reputation intact and not becoming the butt of a joke {ie. a
> person or subject being mocked or ridiculed}.
>
> — DIRTY FINGER —
>
> “SPHINCTER IS JOSTLING. IT AIN’T A DEAD RINGER. BELLY LAUGH TOSSING.
> SUCH POINTED FINGER.
>
> AIN’T LIFE SUCH A DREAR? WITH ALL THIS BELLICOSE. ENDLESS BILE ‘N
> SMEAR. AND FAKE NEWS WOES.” [This entendre poem was written as a
> tribute to President Trump’s fake news awards for 2017]
>
> NOTE: The human anus (from Latin anus meaning “ring”, “circle”) is
> the external opening of the rectum.
>
> DOLF @ 1631 HOURS ON 14 JANUARY 2018: “Yes I did have a baguette this
> morning for breakfast with Maggie Beer’s duck, fig and ginger pate
> and accompanying an Harris espresso (#4) cafe.
>
> — BAALIM’S {as in idols; masters; false gods} POST HITIS —
>
> “YOU WILL NEVER FORGET. AIN’T LIFE A BITCH? ON YOUR BAGUETTE. IT’S
> SUCH AN ITCH.” [Written 12 June 2017]
>
> And I nearly choked when a France 24 news report said that the French
> President “his name is not important” joined calls to give the
> baguette UNESCO heritage status.
>
> En ik dacht, mooi stukje, maar niet zo dierbaar...”
>
> *LIVE* *LONG* *AND* *PROSPER* [Leonard Simon Nimoy, 26 March 1931 -
> 27 February 2015 (RIP)]
>
> YOUTUBE: “The Birth Of ‘LIVE LONG AND PROSPER’"
>
> <https://www.youtube.com/watch?v=UdYbpMkH_XQ>
>
> *IT* *IS* *ONLY* *THE* *FAILURE* *OF* *HUMANITY’S* *IMAGINATION*
> *WHICH* *GROUNDS* *US* *AS* *LIMITS*.
>
> - dolf
>
> Initial Post: 22 January 2018
>
> #BAGUETTE #ITCH
>
>> de chucka <***@hotmail.com> wrote:
>>> On 25/01/2018 9:38 PM, Fran wrote:
>>>> On 25/01/2018 8:33 PM, FMurtz wrote:
>>>>> Fran wrote:
>>>>>> On 25/01/2018 3:01 PM, de chucka wrote:
>>>>>>
>>>>>>> Is running Australia Day events part of their purview?
>>>>>>>
>>>>>>> Doesn't seem to be under the Act
>>>>>>> http://www8.austlii.edu.au/cgi-bin/viewdb/au/legis/vic/consol_act/lga1989182/
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>>>
>>>>>>>
It can be argued that it is part of the Council purview. In a
>>>>>> similar way to having a library service then Australia Day
>>>>>> celebrations and Citizenship ceremoiess would fit under
>>>>>> Part 1A Section 3C
>>>>>>
>>>>> The ceremony may be part of the purview
>>>>
>>>> Yes, that is exactly my point
>>>>
>>>> but not trying to change it or
>>>>> having a different one on a different day.
>>>>
>>>> Yes, that was why I said that having Australia Day
>>>> celebrations did fit as a Council activity under the Act.
>>>
>>> It MAY fit into the Act if one wiggles it enough but it
>>> certainly is not compulsory and not running one should not be a
>>> sackable offence
>>>
>>>
>>
>> -- (DRAFT) LIVE LONG AND PROSPER: GRAPPLE BETA UPDATE QUESTION -
>> IS THE SEPTET DRIVER AS ENTELECHY AN EQUIVALENT TO THE MEDICAL
>> CADUCEUS?
>>
>> (c) 2017 Dolf Leendert Boek, Revision: 25 January, 2018 Nous: #3
>> Time: 20:15 hrs Date: 2018.1.24 Torah: #6 #40 #2 %81 = #48 Dao:
>> Political Prescriptions, Quietude Tetra: #8 - Opposition I-Ching:
>> H46 - Climbing, Moving/Pushing Upward, Ascending Latin: Facies
>> {God above all things} Alt: Anael {Ship of God} {
>>
>> 1. SERVES TO OBTAIN THE FRIENDSHIP OF A PERSON 2. ASTRONOMY &
>> PHYSICS 3. THE SENSITIVITY OF THE HEART 4. Ptiau }
>>
>> #34 CE
>>
>> Transformative Prototype: *HOMOIOS* {#274 / #333 IN BEING #FIVE AS
>> #CENTRE VALUE TO THE GNOME *AS* *MY* INTELLECTUAL* *PROPERTY* } /
>> HETEROS {#304 / #348 *AS* *DISTINCT* *TO* *THAT* *OF* *THE*
>> *FASCIST* *VATICAN* *CITY* *STATE*}
>>
>> <http://www.grapple369.com?zen:4,row:8,col:7,nous:3&PROTOTYPE:HOMOIOS&LEXICON:BIBLE&idea:{97}&idea:{274}&idea:{92}&idea:{333}>
>>
>>
>>
>>
***@zen: 4, row: 8, col: 7, nous: 3 [Date: 2018.1.24, Super: #274 /
>> #11 - Value and Function of Non-Existence; I-Ching: H8 -
>> Closeness, Seeking Unity, Grouping, Holding together, Alliance;
>> Tetra: 33 - Closeness, Ego: #333 / #3 - Political Prescriptions,
>> Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>> Ascending; Tetra: 8 - Opposition]
>>
>> SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #31 -
>> Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
>> Endurance, Duration, Constancy; Tetra: 51 - Constancy / INNER: #28
>> - Opposites and Primitivism, Returning to Simplicity; I-Ching: H24
>> - Return, The turning point; Tetra: 2 - Full Circle} #274 has 9
>> Categories: 

#5, #1, #8, #10, #200, #40, #10 = 'Achiyramiy
>> (H298): {#0 as #269} 1) one of the clan of Ahiram; #3, #6, #200,
>> #10, #5, #50 = guwr (H1482): {#1 as #209} 1) cub, whelp, young; #5,
>> #5, #3, #200, #10, #1, #10, #40 = Hagriy (H1905): {#2 as #218} 1) a
>> people dwelling to the east of Palestine, with whom the tribes of
>> Reuben made war in the time of Saul adj patr; 2) of one of David's
>> servants Haggeri = 'wanderer'; 3) father of Mibhar and one of
>> David's mighty warriors; #6, #30, #10, #6, #10, #200, #10, #2 =
>> Yowyariyb (H3114): {#3 as #238} 1) the head of the 1st of the 24
>> courses of priests in David's time; 2) a teacher in the time of
>> Ezra; 3) a Judaite in the time of Nehemiah; #40, #10, #200, #10,
>> #8, #6 = Yeriychow (H3405): {#4 as #224} 1) a city 5 miles (8 km)
>> west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and
>> the first city conquered by the Israelites upon entering the
>> promised land of Canaan; #6, #60, #200, #8 = cerach (H5629): {#5
>> as #268} 1) excess, overhanging; #200, #10, #8, #50, #6 = reyach
>> (H7381): {#6 as #218} 1) scent, fragrance, aroma, odour; 1a)
>> scent, odour; 1b) odour of soothing (technical term for sacrifice
>> to God); #3, #5, #50, #5, #1, #10, #200 = genea (G1074): {#7 as
>> #64} 1) fathered, birth, nativity; 2) that which has been begotten,
>> men of the same stock, a family; 3) the whole multitude of men
>> living at the same time; 4) an age (ie. the time ordinarily
>> occupied be each successive generation), a space of 30 - 33 years;
>> 2a) the several ranks of natural descent, the successive members of
>> a genealogy; 2b) metaph. a race of men very like each other in
>> endowments, pursuits, character; 2b1) esp. in a bad sense, a
>> perverse race; #4, #70, #20, #10, #40, #10, #70, #50 = dokimion
>> (G1383): {#8 as #274} 1) the proving; 2) that by which something is
>> tried or proved, a test;
>>
>> EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #9 -
>> Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
>> The Army, Leading, Troops; Tetra: 32 - Legion / INNER: #5 -
>> Natural Guidance, Function of Emptiness; I-Ching: H63 - Ferrying
>> Complete, Completion & After, Already Fording; Tetra: 73 - Already
>> Fording, Completion} #333 has 12 Categories:
>>
>> #30, #2, #100, #200, #1 = beqar (Aramaic) (H1240): {#0 as #302} 1)
>> to seek, enquire; 1a) (Pael) to enquire; 1b) (Ithpael) to let
>> search be made; #6, #7, #200, #70, #10, #40 = zerowa` (H2220): {#1
>> as #283} 1) arm, forearm, shoulder, strength; 1a) arm; 1b) arm (as
>> symbol of strength); 1c) forces (political and military); 1d)
>> shoulder (of animal sacrificed); #30, #5, #8, #200, #10, #40, #40
>> = charam (H2763): {#2 as #248} 1) to ban, devote, destroy utterly,
>> completely destroy, dedicate for destruction, exterminate; 2) to
>> split, slit, mutilate (a part of the body); 1a) (Hiphil); 1a1) to
>> prohibit (for common use), ban; 1a2) to consecrate, devote,
>> dedicate for destruction; 1a3) to exterminate, completely destroy;
>> 1b) (Hophal); 1b1) to be put under the ban, be devoted to
>> destruction; 1b2) to be devoted, be forfeited; 1b3) to be
>> completely destroyed; 2a) (Qal) to mutilate; 2b) (Hiphil) to
>> divide; #5, #10, #7, #200, #70, #1, #30, #10 = Yizre`e'liy
>> (H3158): {#3 as #328} 1) an inhabitant of Jezreel; #6, #40, #5,
>> #70, #7, #200, #5 = `azarah (H5835): {#4 as #282} 1) enclosure; 1a)
>> ledge (surrounding Ezekiel's altar); 1b) court (outer one of
>> temple); #6, #5, #70, #200, #2, #10, #40 = `oreb (H6158): {#5 as
>> #272} 1) raven; #5, #70, #200, #2, #6, #50 = `arabown (H6162): {#6
>> as #328} 1) pledge, security; #30, #200, #8, #90, #5 = rachats
>> (H7364): {#7 as #298} 1) to wash, wash off, wash away, bathe; 1a)
>> (Qal); 1a1) to wash, wash off, wash away; 1a2) to wash, bathe
>> (oneself); 1b) (Pual) to be washed; 1c) (Hithpael) to wash oneself;
>> #5, #30, #30, #8, #50, #10, #200 = Hellenis (G1674): {#8 as #333}
>> 1) a Greek women; 2) a Gentile women, not a Jewess; #5, #9, #1,
>> #40, #2, #8, #9, #8, #200, #1, #50 = thambeo (G2284): {#9 as #857}
>> 1) to be astonished; 2) to astonish, terrify; 2a) to be amazed; 2b)
>> to be frightened; #70, #100, #3, #10, #30, #70, #50 = orgilos
>> (G3711): {#10 as #483} 1) prone to anger, irascible; #5, #80, #30,
>> #1, #200, #9, #8 = plasso (G4111): {#11 as #1311} 1) to form,
>> mould (something from clay, wax, etc.); 1a) used of a potter;
>>
>> <http://www.grapple369.com?zen:4,row:8,col:7,nous:3&PROTOTYPE:HETEROS&LEXICON:AUM&idea:{97}&idea:{304}&idea:{92}&idea:{348}>
>>
>>
>>
>>
***@zen: 4, row: 8, col: 7, nous: 3 [Date: 2018.1.24, Super: #304 /
>> #11 - Value and Function of Non-Existence; I-Ching: H8 -
>> Closeness, Seeking Unity, Grouping, Holding together, Alliance;
>> Tetra: 33 - Closeness, Ego: #348 / #3 - Political Prescriptions,
>> Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>> Ascending; Tetra: 8 - Opposition]
>>
>> SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #61 -
>> Virtuous Humility at Using 'Beneath'; I-Ching: H64 - Ferrying
>> Incomplete, Before Completion, Not Yet Fording, Not yet completed;
>> Tetra: 78 - On the Verge / INNER: #17 - Politics; I-Ching: H54 -
>> Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 -
>> Inner} #304 has 7 Categories:
>>
>> #4, #100, #200 = To bore through, pierce, stab; curse, condemn; n.
>> Swordsman; #4, #200, #100 = To hasten; #7, #200, #7, #10, #80 = A
>> heavy shower; #8, #90, #6, #200 = n. Enclosed Place, Castle; #8,
>> #90, #200, #6 = n. Blooming; #8, #200, #6, #90 = *DITCH* *OR*
>> *FOSSE* *(*OF* *A* *FORTRESS*); *A* *DECISION* *OR* *JUDGMENT*;
>> *GOLD*; *ACTIVE*, *EAGER*; *INDUSTRIOUS*, *STRENUOUS*; *SHARP*,
>> *POINTED*; *A* *POINTED* *SHARD* *OR* *SHARP* *STONE*; #8, #200,
>> #40, #6, #50 = n. Mountain Peak;
>>
>> EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #24 -
>> Important Distinctions, Trouble from Indulgence; I-Ching: H5 -
>> Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18
>> - Waiting / INNER: #20 - Left without Language, Different From the
>> Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 50 - Vastness/Wasting} #348 has 14 Categories: 

#2, #90,
>> #200, #6, #50 = Citadel, fortress; #8, #40, #300 = *TO* *BE*
>> *SHARP*, *BOLD*, *STRONG*; *TO* *ARM* *THE* *LOINS*; *TO* *ARM*
>> *ONESELF*; *FIVE*; *LOINS*, *WAIST*; *A* *FIFTH*, *TO* *TAX* *ONE*
>> *FIFTH*; #8, #90, #200, #10, #40 = Trumpeters; #8, #200, #90, #50
>> = Grape seeds; sour grapes; #8, #300, #40 = To be bright, to be
>> affluent; alert; #40, #2, #6, #300 = The parts of shame; penis;
>> #40, #6, #300, #2 = A seat; a site or situation; a sitting or
>> session; a dwelling; a tarrying or stay; dwellers, inhabitants;
>> #40, #8, #100, #200 = Exploration, a hidden or deep place, inmost
>> recess; #40, #200, #8, #100 = Remoteness, distance; #40, #200,
>> #100, #8 = Perfume, aromatic herb; #40, #300, #3, #5 = *A*
>> *MISLEADER* *OR* *DECEIVER*; #40, #300, #3, #5 = *AN* *ERROR*;
>> #40, #300, #8 = To streak or spread over, to paint; to consecrate
>> by unction, to anoint; #40, #300, #8 = To measure or portion out;
>>
>> I’m planning on providing this update discussion as a gift later
>> today accompanying some chapter drafts when I have my final
>> consultation visit with my special orthopaedic surgeon with the
>> caveat that he ought to look beyond the semantics of opportunism
>> which are provided by the Hebrew / Greek lexicon by which I can
>> demonstrate the proof of conception truth of the 1784 noumena
>> theory as an impossibly articulated by Immanuel Kantian within
>> “Critique of Pure Reason” by my #231 appraisal of a certain 1941
>> narrative which had a most shocking import.
>>
>> <http://www.grapple369.com/docs/Budgie.pdf>
>>
>> IDEA @52 ON EVENING 25 October 1941 - JEWS RESPONSIBLE FOR TWO
>> WORLD WARS — HOW PAST CIVILISATIONS ARE EFFACED — THE REWRITING OF
>> HISTORY — THE LIBRARIES OF ANTIQUITY — CHRISTIANITY AND
>> BOLSHEVISM, AIM AT DESTRUCTION — NERO DID NOT BURN ROME {AD 64}
>> —PROTESTANT HYPOCRISY — THE CATHOLIC CHURCH THRIVES ON SIN —
>> ACCOUNTS TO BE SETTLED — THE MODERNIST MOVEMENT — THE PROBLEM OF
>> THE CONVENTS:
>>
>> SPECIAL GUESTS: REICHSFUEHRER SS HIMMLER AND *SS* *GENERAL*
>> (*OBERGRUPPENFUEHRER*) *HEYDRICH* (*HIGH*-*RANKING* *GERMAN* *NAZI*
>> *OFFICIAL* *DURING* *WORLD* *WAR* *II*, *AND* *A* *MAIN*
>> *ARCHITECT* *OF* *THE* *HOLOCAUST*)
>>
>> PAGE #87 - RUMOURS OF EXTERMINATION OF JEWS
>>
>> From the rostrum of the Reichstag I prophesied to Jewry that, in
>> the event of war's proving inevitable, the Jew would disappear
>> from Europe. That race of criminals has on its conscience the two
>> million dead of the first World War, and now already hundreds of
>> thousands more. Let nobody tell me that all the same we can't park
>> them in the marshy parts of Russia! Who's worrying about our
>> troops? It's not a bad idea, by the way, that public rumour
>> attributes to us a plan to exterminate the Jews. Terror is a
>> salutary thing.
>>
>> *THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE* *WILL* *BE* *A*
>> *FAILURE*.
>>
>> The book that contains the reflections of the Emperor Julian
>> should be circulated in millions. What wonderful intelligence,
>> what discernment, all the wisdom of antiquity! It's extra-
>> ordinary.
>>
>> ACCORDING TO WIKIPEDIA: Julian (Latin: Flavius Claudius Iulianus
>> Augustus[a]; Greek: Φλάβιος Κλαύδιος Ἰουλιανὸς Αὔγουστος; 331/332 –
>> 26 June 363), also known as Julian the Apostate, was Roman Emperor
>> from 361 to 363, as well as a notable philosopher and author in
>> Greek.
>>
>> A member of the Constantinian dynasty, Julian became Caesar over
>> the western provinces by order of Constantius II in 355, and in
>> this role he campaigned successfully against the Alamanni and
>> Franks. Most notable was his crushing victory over the Alamanni at
>> the Battle of Argentoratum (Strasbourg) in 357, leading his 13,000
>> men against a Germanic army three times larger.
>>
>> In 360 Julian was proclaimed Augustus by his soldiers at Lutetia
>> (Paris), sparking a civil war with Constantius. However,
>> Constantius died before the two could face each other in battle,
>> and named Julian as his successor.
>>
>> In 363, Julian embarked on an ambitious campaign against the
>> Sassanid Empire. The campaign was initially successful, securing a
>> victory outside Ctesiphon, but during a skirmish Julian was
>> mortally wounded, leaving his army trapped in Persian territory.
>> Following his death, the Roman forces were obliged to cede
>> territory in order to escape, including the fortress city of
>> Nisibis.
>>
>> Julian was a man of unusually complex character: he was "the
>> military commander, the theosophist, the social reformer, and the
>> man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER*
>> *OF* *THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT*
>> *WAS* *NECESSARY* *TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT*
>> *ROMAN* *VALUES* *AND* *TRADITIONS* {
>>
>> ACCORDING TO HITLER'S TABLE TALK IDEA @I / PAGE #3: *THE* *FASCIST*
>> *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE* *TRADITIONS*
>> *OF* *ANCIENT* *ROME* {strength}
>>
>> } *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
>> [Athanassiadi, 'Julian and Hellenism', p. 88]
>>
>> He purged the top-heavy state bureaucracy, and attempted to revive
>> traditional Roman religious practices at the expense of
>> Christianity. Julian also forbade the Christians from teaching
>> classical texts and learning. His rejection of the Christianity
>> imposed on him in his youth, and his *promotion* *of*
>> *Neoplatonic* *Hellenism* {ie. Pythagorean binomial theory of
>> number} in its place caused him to be remembered as Julian the
>> Apostate by the church.
>> [<https://en.wikipedia.org/wiki/Julian_(emperor)>]
>>
>> PAGE #89 - CATHOLICS AND PROTESTANTS
>>
>> Christianity set itself systematically to destroy ancient culture.
>>
>> What came to us was passed down by chance, or else it was a
>> product of Roman liberal writers. Perhaps we are entirely ignorant
>> of humanity's most precious spiritual treasures. Who can know what
>> was there?
>>
>> The Papacy was faithful to these tactics even during recorded
>> history. How did people behave, during the age of the great
>> explorations, towards the spiritual riches of Central America?
>>
>> *IN* *OUR* *PARTS* *OF* *THE* *WORLD*, *THE* *JEWS* *WOULD* *HAVE*
>> *IMMEDIATELY* *ELIMINATED* *SCHOPENHAUER*, *NIETZSCHE* *AND*
>> *KANT* {
>>
>> HOWEVER WITHIN IDEA @233 ON PAGES #513 - GERMAN BIBLE TRANSLATION
>> CONDEMNED / PAGE #514 - THE VALUE OF ASTRONOMY, ADOLF HITLER DOES
>> NOT CONSIDER THE POSSIBILITY OF A THEORETICAL NOTION AS KANT
>> POSTULATES OF A NOUMENON: "*AS* *A* *SANE* *GERMAN*, *ONE* *IS*
>> *FLABBERGASTED* *TO* *THINK* *THAT* *GERMAN* *HUMAN* *BEINGS*
>> *COULD* *HAVE* *LET* *THEMSELVES* *BE* *BROUGHT* *TO* *SUCH* *A*
>> *PASS* *BY* *JEWISH* *FILTH* *AND* *PRIESTLY* *TWADDLE*, that they
>> were little different from the howling dervish of the Turks and
>> the negroes, at whom we laugh so scornfully. It angers one to
>> think that, while in other parts of the globe religious teaching
>> like that of Confucius, Buddha and Mohammed offers an undeniably
>> broad basis for the religious-minded, Germans should have been
>> duped by a theological exposition devoid of all honest depth.
>>
>> When one seeks reasons for these *PHENOMENA*, *ONE* *IS*
>> *IMMEDIATELY* *STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE*
>> *HUMAN* *BRAIN* *REACTS* *TO* *EXTERNAL* *INFLUENCE*."
>>
>> I QUOTE: "In the third chapter of the "Analytic of Principles," on
>> phenomena and noumena, Kant in Critique of Pure Reason (1781 and
>> second edition 1787) emphasizes that because the categories must
>> always be applied to data provided by sensibility in order to
>> provide cognition, and because the data of sensibility are
>> structured by the transcenden­tally ideal forms of intuition, the
>> categories give us knowledge only of things as they appear with
>> sensibility ("phenomena," literally "that which appears").
>>
>> Although through pure understanding (nous in Greek) we may think
>> of objects independently of their being given in sensibil­ity, we
>> can never cognize them as such non-sensible entities ("noumena,"
>> literally "that which is thought" as a subject of some 112
>> mentions). The meaning of Kant's use of the term "phenomena" is
>> self-evident, but the meaning of "noumena" is not, since it
>> literally means not "things as they are in­ dependently of
>> appearing to us" but something more like "things as they are
>> understood by pure thought." Yet Kant appears to deny that the
>> human understanding can comprehend things in the latter way."
>>
>> <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>
>>
>> *THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED*
>> *OPINION* *AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN*
>> *IMPOSSIBILITY* *FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY*
>> *TRANSCENDENT* *SAPIENTIAL* *THOUGHT* *AND* *CAPABLY*
>> *DEMONSTRATE* *IT'S* *TEMPORAL* *CONGRUENCE* *AS* *COHERENCE* *BY*
>> *A* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *AN*
>> *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT* *HIMSELF*
>> *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
>> *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
>> *ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION*
>> *WITH* *DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS*
>> *OF* *PSYCHOSIS*.
>>
>> }. If the Bolsheviks had dominion over us for two hundred years,
>> what works of our past would be handed on to posterity? Our great
>> men would fall into oblivion, or else they'd be presented to
>> future generations as criminals and bandits.
>>
>> I don't believe at all in the truth of certain mental pictures
>> that many people have of the Roman emperors. I'm sure that Nero
>> didn't set fire to Rome {68 AD}. It was the Christian-Bolsheviks
>> who did that, just as the Commune set fire to Paris in 1871 and
>> the Communists set fire to the Reichstag in 1932.
>>
>> There is a form of hypocrisy, typically Protestant, that is
>> impudence itself. Catholicism has this much good about it, that it
>> ignores the moral strictness of the Evangelicals. In Catholic
>> regions life is more endurable, for the priest himself succumbs
>> more easily to human weaknesses. So he permits his flock not to
>> dramatise sin. How would the Church earn her living, if not by the
>> sins of the faithful? She declares herself satisfied if one goes
>> to confession. Indulgence, at a tariff, supplies the Church with
>> her daily bread. As for the fruits of sin, the soul that fears
>> limbo is a candidate for baptism, that is to say, another customer,
>> and so business goes on! It is a fact that in Catholic parts of the
>> world there are many more illegitimate births than in Protestant
>> parts.
>>
>> In Austria, Protestantism was free of all bigotry. It was truly a
>> movement of protest against Catholicism. Moreover, these
>> Protestants were entirely devoted to the German cause.
>>
>> A scandal is that, when a believer leaves a particular faith, he is
>> compelled to pay the ecclesiastical tax for another year. A simple
>> statement should be enough to free him at once from owing anything
>> further. We'll put all that right as soon as we have peace again.
>>
>> -----------
>>
>> IRREPARABLE HARM DONE TO A CERTAIN CULT OF PERSONALITY We haven’t
>> yet by 7 January 2018, finished what is only a superficial two day
>> analysis of Hitler’s Table Talk and I have undertaken the task
>> reluctantly, being without any infatuation directed towards the
>> individual as impetus and within the obstructions as the
>> restraints of inadequacy and resourcefulness which is my education.
>> Or rather a lack thereof. Which, if I sought such further
>> opportunities in particular that of psychology, would greatly
>> assist my cursory and informal as haphazard approach to the
>> project.
>>
>> But it ought to be remembered, that I by reasonable thought,
>> invented the very tool which is prerequisite to an undertaking of
>> my analysis and has yielded such fertile consequence. I would
>> therefore provisionally conclude from the #231 preliminary
>> assessment which we disclose below, as to it being associated to a
>> systematic and insidious assertion made upon the MIND of the
>> population.
>>
>> However given this cult of personality which he has clearly
>> exhibited as most apparent even within the short duration of our
>> attention to the matter as the process of informing and the
>> knowing, also had exhibited an immutable and an irrational
>> aggression towards the biblical narrative itself wherein my entire
>> (excepting for the Dao as the Mother of Governance) trinomial
>> mathematical paradigm of sapient MIND as theoretical noumenon by
>> which I appraised him, is embedded.
>>
>> That the maxim: “a house divided by itself would most certainly
>> have fallen.”
>>
>> Is a truism if ever there was one so uttered.
>>
>> I’m at the stage of writing this attention point, currently up-to
>> #150 pages and I anticipate finishing our introduction into a
>> proof of concept in the existence of what is Immanuel Kant’s
>> meaning of the term "noumena" as not which is self evident, since
>> it literally means not "things as they are in dependently of
>> appearing to us" but something more like "things as they are
>> understood by pure thought."
>>
>>
>> “And I have seen wonders. And I have seen miracles Oh, I have seen
>> some things...”
>>
>> Yet Kant appears to deny that the human understanding can
>> comprehend things in the latter way."
>>
>> I’m not as advanced on the next revision of the Grapple prototype
>> as I had desired to be since I have been more focussed upon
>> writing such narrative as above for the past little while as that
>> which dispels decades of *FAKE* *NEWS* promulgated by the Papal
>> Authority itself.
>>
>> ROSA FLORES (CNN) @ 2245 HOURS ON 24 JANUARY 2018: “POPE WARNS
>> AGAINST 'FAKE NEWS' AND LIKENS IT TO 'CRAFTY SERPENT' IN GENESIS:
>>
>> Pope Francis released a message condemning "fake news," saying
>> that it's a "sign of intolerant and hypersensitive attitudes, and
>> leads only to the spread of arrogance and hatred."
>>
>> The Vatican says the message is part of the Pope's World
>> Communications Day, but some at St. Peter's Square say the Pope
>> was probably sending a message to Donald Trump and other world
>> leaders who have been using the phrase "fake news."
>>
>> The tragic history of human sin, the Pope says in his message, is
>> the first "fake news" and it dates back to the book of Genesis,
>> when the "crafty serpent" lied to the woman. In present day,
>> according to the Pope's message the fast digital world helps fuel
>> the spread of "fake news" -- which he defines as "the spreading of
>> disinformation on line or in the traditional media."
>>
>> "Spreading fake news can serve to advance specific goals, influence
>> political decisions and serve economic interests," the Pope said.
>>
>> The Pope's message blames the difficulty in unmasking and
>> eliminating fake news to people interacting with homogeneous news
>> environments rather than listening to differing perspectives and
>> opinions.
>>
>> "Disinformation thus thrives on the absence of healthy
>> confrontation with other sources of information that could
>> effectively challenge prejudices and generate constructive
>> dialogue; instead, it risks turning people into unwilling
>> accomplices in spreading biased and baseless ideas," the Pope's
>> message said.
>>
>> POPE ON HOW TO COMBAT FAKE NEWS Journalism that seeks the truth,
>> the Pope's message says, is the way to overcome this "fake news"
>> phenomenon. And hence his dedication of World Day of Communication
>> to "'The truth will set you free'. Fake news and journalism for
>> peace."
>>
>> "I would like to contribute to our shared commitment to stemming
>> the spread of fake news and to rediscovering the dignity of
>> journalism and the personal responsibility of journalists to
>> communicate the truth.
>>
>> "Praiseworthy efforts are being made to create educational
>> programs aimed at helping people to interpret and assess
>> information provided by the media, and teaching them to take an
>> active part in unmasking falsehoods, rather than unwittingly
>> contributing to the spread of disinformation."
>>
>> Catholics have been observing World Communication day since 1967.
>> The Pope's message is traditionally published on January 24 during
>> the day of the feast of St. Francis de Sales, the patron saint of
>> journalists. Catholics don't celebrate World Communication Day
>> until May 13, but the announcement is made early to give bishops
>> and priests time to prepare for local and national celebrations.
>>
>> Pope Francis has fallen victim to fake news himself. First when a
>> fake news site falsely reported the Pope endorsed Hillary Clinton
>> for President. And then again, when another fake news site falsely
>> reported he endorsed Donald Trump for President.”
>> [<http://edition.cnn.com/2018/01/24/world/pope-condemns-fake-news/index.html>]
>>
>>
>>
>>
Nous: #10
>> Time: 16:30 hrs Date: 2018.11.30 Torah: #20 #30 #10 %81 = #60 Dao:
>> Impossible Advice, What can Be Done? Tetra: #41 - Response
>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
>> net Latin: Assistens {God prompt to grant} Alt: Menqel {Libation
>> Bowl of God} {
>>
>> 1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
>> 2. PROMPT HELP IN TRIALS 3. WITNESSES 4. Tepisatosoa }
>>
>> Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
>>
>> Nahor {Snorting, Hoarse; dry; hot}
>>
>> Transformative Prototype: *HOMOIOS* {#371 / #393} / HETEROS {#287
>> / #432}
>>
>> <http://www.grapple369.com?zen:3,row:7,col:4,nous:10&idea:{82}&idea:{371}&idea:{83}&idea:{393}>
>>
>>
>>
>>
***@zen: 3, row: 7, col: 4, nous: 10 [Super: #371 / #2 - Contrast of
>> Terms, Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness;
>> Tetra: 16 - Contact, Ego: #393 / #10 - Impossible Advice, What can
>> Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to
>> Brightness/Fire, The net; Tetra: 41 - Response]
>>
>> — ANTHROPIC COSMOLOGICAL PRINCIPLE AS AUTONOMOUS HYPOTHETICAL
>> FLUIDITY THEORY {ANIMUS: *SANDGLASS*} —
>>
>> #1 = Position {#558} #2 = Poise {#244} / Pause {#476} #3 = Purpose
>> {#695} #4 = Process {#428} #5 = Pairing {#236} / DISCRIMINATING
>> NORM (HUMAN NATURE) #6 = Perspicacity {#1260} / BINDING NORM
>> (NORMA OBLIGANS) #7 = Probability {#1173} / Prosperous {#945} /
>> MANIFESTING NORM (NORMA DENUNTIANS) #8 = Propriety {#1294} /
>> TRANSFORMATIVE PROTOTYPE #9 = Persona {#376} / AUTONOMOUS PARADIGM
>>
>> YOUTUBE: "Days of our Lives Full Music Theme"
>>
>> <https://www.youtube.com/watch?v=z-Zgtm-g4Co>
>>
>> #10 / #10 = Totality of Nature {#7 - Engendering Nature} /
>> SOVEREIGNTY #11 / #8 = Transforming Nature {DOUBLE: #4 - Nature
>> Amended in it's Nature {#7 - Engendering Nature}} / GOVERNMENT &
>> NON-GOVERNMENT ORGANISATIONS #12 / #9 = Autonomous Nature /
>> GENERAL POPULACE — STRAWBERRIES —
>>
>> "CALIGULA'S ARMY {#100 as #1, #3, #80, #10, #6 = 'aggaph (H102):
>> {#2 as #84} 1) wing (of an army), band, *ARMY*, hordes / #224 as
>> #6, #8, #200, #4, #6 = charad (H2729): {#48 as #224} 1) to
>> tremble, quake, move about, be afraid, be startled, be terrified;
>> 1a) (Qal); 1a1) to tremble, quake (of a mountain); 1a2) to tremble
>> (of people); 1a3) to be anxiously careful; 1a4) to go or come
>> trembling (with prep); 1b) (Hiphil); 1b1) to cause to tremble; 1b2)
>> *TO* *DRIVE* *IN* *TERROR*, *ROUT* (*AN* *ARMY*)} MARCHES, {#1}
>> ALL ACROSS THE LAND. {#2} THE TRIUMPHANT ARCHES. {#3} WITH BASKETS
>> {#100 as #60, #30, #10 = cal (H5536): {#38 as #90} 1) *basket* /
>> #80 as #9, #50, #1, #20 = tene' (H2935): {#8 as #60} 1) *basket*}
>> IN HAND. {#4}
>>
>> LIKE A LITTLE SMURF, {#5} THEY'RE HARD TO FIND. {#6} FROM MOUNT TO
>> SURF. {#7} IT'S SUCH A GRIND. {#8}
>>
>> KNOWLEDGE IS POWER. {#9} TIME IS MONEY. {#10} IT'S OFF TO TRUMP
>> TOWER. {#11} TRY NOT TO BE FUNNY. {#12}
>>
>> SPIT THE DUMMY. {#13} SO MUCH TO COUNT. {#14} PEE {#100 as #40,
>> #10, #40, #10 = mayim (H4325): {#32 as #90} 1) water, waters; 1a)
>> water; 1b) water of the feet, urine; 1c) of danger, violence,
>> transitory things, refreshment (fig.)} A PENNY {#224 as #4, #70,
>> #20, #10, #40, #70, #10 = dokimos (G1384): {#61 as #224} 1)
>> accepted, particularly of coins and money.; 2) accepted, pleasing,
>> acceptable}. {#15} MORE TO MOUNT." {#16}
>>
>> YOUTUBE: "I am, you are, we are Australian"
>>
>> <https://www.youtube.com/watch?v=rjkrjYitgeA>
>>
>> THEORY OF *P*
>>
>> @memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How,
>> Obtuse; I-Ching: H53 - Gradual Advance, Development (gradual
>> progress), Infiltrating, Advancement; Tetra: 14 - Penetration,
>> Ego: #70 - Difficulty in Knowing How, Obtuse; I-Ching: H53 -
>> Gradual Advance, Development (gradual progress), Infiltrating,
>> Advancement; Tetra: 14 - Penetration]
>>
>> SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
>> Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
>> Development (gradual progress), Infiltrating, Advancement; Tetra:
>> 14 - Penetration / INNER: #29 - Deeming, Non-Assertion; I-Ching:
>> H36 - Suppression of the Light, Sinking/Darkening of the Light,
>> Brilliance injured, Intelligence hidden; Tetra: 67 - Darkening}
>> #70 has 16 Categories:
>>
>>
>> #6, #2, #1, #2, #50, #9 = 'abnet (H73): {#0 as #62} 1) girdle,
>> sash; 1a) of high priest; 1b) of other priests; 1c) of high
>> official; #20, #1, #4, #40, #5 = 'Admah (H126): {#1 as #50} 1)
>> city in the Siddim valley; #30, #2, #30, #3, #5 = Bilgah (H1083):
>> {#2 as #40} 1) a priest of the 15th course, in David's time; 2) a
>> priest accompanying Zerubbabel; #5, #4, #6, #4, #1, #10, #40 =
>> duwday (H1736): {#3 as #24} 1) mandrake, love-apple; 1a) as
>> exciting sexual desire, and favouring procreation; #7, #2, #10,
>> #50, #1 = Zebiyna' (H2081): {#4 as #70} 1) a son of Nebo who took a
>> foreign wife in the time of Ezra;
>>
>> #6, #20, #8, #6, #30 = chowl (H2344): {#5 as #44} 1) *SAND*;
>>
>> This document represents by an articulation of the AUTONOMOUS
>> HYPOTHETICAL FLUIDITY THEORY {ie. *SANDGLASS*} being a notion of
>> the AUSTRALIAN HERITAGE AND THE LETTERS PATENT TO THE FEDERATION
>> OF THE COMMONWEALTH AND ITS CONSTITUTION of 1901 which resolves
>> the problem proposed by the German Philosopher Friedrich Hegel
>> (August 27, 1770 – November 14, 1831) as the hypothesis:
>>
>> § 46
>>
>> If the principle of regard for the individual will {ie.
>> *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTUS*} is recognised as the
>> only basis of political liberty, viz., that nothing should be done
>> by or for the State to which all the members of the body politic
>> have not given their sanction, we have, properly speaking, no
>> Constitution. The only arrangement that would be necessary, would
>> be, first, a centre having no will of its own but which should
>> take into consideration what appeared to be the necessities of the
>> State; and, secondly, a contrivance for calling the members of
>> the State together, for taking the votes, and for performing the
>> arithmetical operations of reckoning and comparing the number of
>> votes for the different propositions, and thereby deciding upon
>> them. The State is an abstraction, having even its generic
>> existence in its citizens; but it is an actuality, and its simply
>> generic existence must embody itself in individual will and
>> activity. The want of government and political administration in
>> general is felt; this necessitates the selection and separation
>> from the rest of those who have to take the helm in political
>> affairs, to decide, concerning them, and to give orders to other
>> citizens, with a view to the execution of their plans. If, e.g.,
>> even the people in a Democracy resolve on a war, a general must
>> head the army. It is only by a Constitution that the abstraction –
>> the State – attains life and reality; but this involves the
>> distinction between those who command and those who obey. – Yet
>> obedience seems inconsistent with liberty, and those who command
>> appear to do the very opposite of that which the fundamental idea
>> of the State, viz. that of Freedom, requires. It is, however,
>> urged that, – though the distinction between commanding and obeying
>> is absolutely necessary, because affairs could not go on without it
>> – and indeed this seems only a compulsory limitation, external to
>> and even contravening freedom in the abstract – the constitution
>> should be at least so framed, that the citizens may obey as little
>> as possible, and the smallest modicum of free volition be left to
>> the commands of the superiors; – that the substance of that for
>> which subordination is necessary, even in its most important
>> bearings, should be decided and resolved on by the People – by the
>> will of many or of all the citizens; though it is supposed to be
>> thereby provided that the State should be possessed of vigour and
>> strength as a reality – an individual unity. – The primary
>> consideration is, then, the distinction between the governing and
>> the governed, and political constitutions in the abstract have been
>> rightly divided into Monarchy, Aristocracy, and Democracy; which
>> gives occasion, however, to the remark that Monarchy itself must be
>> further divided into Despotism and Monarchy proper; that in all the
>> divisions to which the leading Idea gives rise, only the generic
>> character is to be made prominent, – it being not intended thereby
>> that the particular category under review should be exhausted as a
>> Form, Order, or Kind in its concrete development. But especially it
>> must be observed, that the above-mentioned divisions admit of a
>> multitude of particular modifications, – not only such as lie
>> within the limits of those classes themselves, – but also such as
>> are mixtures of several of these essentially distinct classes, and
>> which are consequently misshapen, unstable, and inconsistent
>> forms. In such a collision, the concerning question is, what is the
>> best constitution; that is, by what arrangement, organisation or
>> mechanism of the power of the State its object can be most surely
>> attained. This object may indeed be variously understood; for
>> instance, as the calm enjoyment of life on the part of the
>> citizens, or as Universal Happiness. Such aims have suggested the
>> so-called Ideals of Constitution, and, – as a particular branch of
>> the subject, – Ideals of the Education of Princes (Fenelon), or of
>> the governing body – the aristocracy at large (Plato); for the
>> chief point they treat of is the condition of those subjects who
>> stand at the head of affairs; and in these ideals the concrete
>> details of political organisation are not at all considered. The
>> inquiry into the best constitution is frequently treated as if not
>> only the theory were an affair of subjective independent
>> conviction, but as if the introduction of a constitution
>> recognised as the best, – or as superior to others, – could be the
>> result of a resolve adopted in this theoretical manner; as if the
>> form of a constitution were a matter of free choice, determined by
>> nothing else but reflection. Of this artless fashion was that
>> deliberation, – not indeed of the Persian people, but of the
>> Persian grandees, who had conspired to overthrow the pseudo-Smerdis
>> and the Magi, after their undertaking had succeeded, and when there
>> was no scion of the royal family living, – as to what constitution
>> they should introduce into Persia; and Herodotus gives an equally
>> naive account of this deliberation.
>>
>> § 47
>>
>> In the present day, the Constitution of a country and people is not
>> represented as so entirely dependent on free and deliberate choice.
>> The fundamental but abstractly (and therefore imperfectly)
>> entertained conception of Freedom, has resulted in the Republic
>> being very generally regarded – in theory – as the only just and
>> true political constitution. Many even, who occupy elevated
>> official positions under monarchical constitutions – so far from
>> being opposed to this idea – are actually its supporters; only
>> they see that such a constitution, though the best, cannot be
>> realised under all circumstances; and that – while men are what
>> they are – we must be satisfied with less freedom; the monarchical
>> constitution – under the given circumstances, and the present
>> moral condition of the people – being even regarded as the most
>> advantageous. In this view also, the necessity of a particular
>> constitution is made to depend on the condition of the people in
>> such a way as if the latter were non-essential and accidental.
>> This representation is founded on the distinction which the
>> reflective understanding makes between an idea and the
>> corresponding reality; holding to an abstract and consequently
>> untrue idea; not grasping it in its completeness, or – which is
>> virtually, though not in point of form, the same – not taking a
>> concrete view of a people and a state. We shall have to show
>> further on that the constitution adopted by a people makes one
>> substance – one spirit – with its religion, its art and philosophy,
>> or, at least, with its conceptions and thoughts – its culture
>> generally; not to expatiate upon the additional influences, ab
>> extrâ, of climate, of neighbours, of its place in the world. A
>> State is an individual totality, of which you cannot select any
>> particular side, although a supremely important one, such as its
>> political constitution; and deliberate and decide respecting it in
>> that isolated form. Not only is that constitution most intimately
>> connected with and dependent on those other spiritual forces; but
>> the form of the entire moral and intellectual individuality –
>> comprising all the forces it embodies – is only a step in the
>> development of the grand Whole, – with its place pre-appointed in
>> the process: a fact which gives the highest sanction to the
>> constitution in question, and establishes its absolute necessity.
>> -The origin of a State involves imperious lordship on the one hand,
>> instinctive submission on the other. But even obedience – lordly
>> power, and the fear inspired by a ruler – in itself implies some
>> degree of voluntary connection. Even in barbarous states this is
>> the case; it is not the isolated will of individuals that prevails;
>> individual pretensions are relinquished, and the general will is
>> the essential bond of political union. This unity of the general
>> and the particular is the Idea itself, manifesting itself as a
>> State, and which subsequently undergoes further development within
>> itself. The abstract yet necessitated process in the development of
>> truly independent states is as follows: – They begin with regal
>> power, whether of patriarchal or military origin. In the next
>> phase, particularity and individuality assert themselves in the
>> form of Aristocracy and Democracy. Lastly, we have the subjection
>> of these separate interests to a single power; but which can be
>> absolutely none other than one outside of which those spheres have
>> an independent position, viz., the Monarchical. Two phases of
>> royalty, therefore, must be distinguished, – a primary and a
>> secondary one. This process is necessitated, so that the form of
>> government assigned to a particular stage of development must
>> present itself: it is therefore no matter of choice, but is that
>> form which is adapted to the spirit of the people.
>>
>> § 48
>>
>> In a Constitution the main feature of interest is the
>> self-development of the rational, that is, the political condition
>> of a people; the setting free of the successive elements of the
>> Idea: so that the several powers in the State manifest themselves
>> as separate, – attain their appropriate and special perfection, –
>> and yet in this independent condition, work together for one
>> object, and are held together by it – i.e., form an organic whole.
>> The State is thus the embodiment of rational freedom, realising
>> and recognising itself in an objective form. For its objectivity
>> consists in this, – that its successive stages are not merely
>> ideal, but are present in an appropriate reality; and that in
>> their separate and several working, they are absolutely merged in
>> that agency by which the totality – the soul – the individual unity
>> – is produced, and of which it is the result.
>>
>> § 49
>>
>> The State is the Idea of Spirit in the external manifestation of
>> human Will and its Freedom. It is to the State, therefore, that
>> change in the aspect of History indissolubly attaches itself; and
>> the successive phases of the Idea manifest themselves in it as
>> distinct political principles. The Constitutions under which
>> World-Historical peoples have reached their culmination, are
>> peculiar to them; and therefore do not present a generally
>> applicable political basis. Were it otherwise, the differences of
>> similar constitutions would consist only in a peculiar method of
>> expanding and developing that generic basis; whereas they really
>> originate in diversity of principle. From the comparison therefore
>> of the political institutions of the ancient World-Historical
>> peoples, it so happens, that for the most recent principle of a
>> Constitution – for the principle of our own times – nothing (so to
>> speak) can be learned. In science and art it is quite otherwise;
>> e. g., the ancient philosophy is so decidedly the basis of the
>> modern, that it is inevitably contained in the latter, and
>> constitutes its basis. In this case the relation is that of a
>> continuous development of the same structure, whose
>> foundation-stone, walls, and roof have remained what they were. In
>> Art, the Greek itself, in its original form, furnishes us the best
>> models. But in regard to political constitution, it is quite
>> otherwise: here the Ancient and the Modern have not their essential
>> principle in common. Abstract definitions and dogmas respecting
>> just government, – importing that intelligence and virtue ought to
>> bear sway – are, indeed, common to both. But nothing is so absurd
>> as to look to Greeks, Romans, or Orientals, for models for the
>> political arrangements of our time. From the East may be derived
>> beautiful pictures of a patriarchal condition, of paternal
>> government, and of devotion to it on the part of peoples; from
>> Greeks and Romans, descriptions of popular liberty. Among the
>> latter we find the idea of a Free Constitution admitting all the
>> citizens to a share in deliberations and resolves respecting the
>> affairs and laws of the Commonwealth. In our times, too, this is
>> its general acceptation; only with this modification, that – since
>> our States are so large, and there are so many of “the Many,” the
>> latter, – direct action being impossible, – should by the indirect
>> method of elective substitution express their concurrence with
>> resolves affecting the common weal; that is, that for legislative
>> purposes generally, the people should be represented by deputies.
>> The so-called Representative Constitution is that form of
>> government with which we connect the idea of a free constitution,
>> and this notion has become a rooted prejudice. On this theory
>> People and Government are separated. But there is a perversity in
>> this antithesis; an ill-intentioned ruse designed to insinuate that
>> the People are the totality of the State. Besides, the basis of
>> this view is the principle of isolated individuality – the absolute
>> validity of the subjective will – a dogma which we have already
>> investigated. The great point is, that Freedom in its Ideal
>> conception has not subjective will and caprice for its principle,
>> but the recognition of the universal will; and that the process by
>> which Freedom is realised is the free development of its successive
>> stages. The subjective will is a merely formal determination – a
>> carte blanche – not including what it is that is willed. Only the
>> rational will is that universal principle which independently
>> determines and unfolds its own being, and develops its successive
>> elemental phases as organic members. Of this Gothic-cathedral
>> architecture the ancients knew nothing.
>>
>> § 50 / PAGE #48
>>
>> At an earlier stage of the discussion, we established the two
>> elemental considerations: first, the idea of freedom as the
>> absolute and final aim; secondly, the means for realising it, i.e.
>> the subjective side of knowledge and will, with its life,
>> movement, and activity. We then recognised the State as the moral
>> Whole and the Reality of Freedom, and consequently as the objective
>> unity of these two elements. For although we make this distinction
>> into two aspects for our consideration, it must be remarked that
>> they are intimately connected; and that their connection is
>> involved in the idea of each when examined separately. We have, on
>> the one hand, recognised the Idea in the definite form of Freedom
>> conscious of and willing itself, – having itself alone as its
>> object: involving at the same time, the pure and simple Idea of
>> Reason, and likewise, that which we have called subject –
>> self-consciousness – Spirit actually existing in the World. If, on
>> the other hand, we consider Subjectivity, we find that subjective
>> knowledge and will is Thought. But by the very act of thoughtful
>> cognition and volition, I will the universal object – the substance
>> of absolute Reason. We observe, therefore, an essential union
>> between the objective side – the Idea, – and the subjective side –
>> the personality that conceives and wills it. – The objective
>> existence of this union is the State, which is therefore the basis
>> and centre of the other concrete elements of the life of a people,
>> – of Art, of Law, of Morals, of Religion, of Science. All the
>> activity of Spirit has only this object – the becoming conscious of
>> this union, i.e., of its own Freedom. Among the forms of this
>> conscious union Religion occupies the highest position. In it,
>> Spirit – rising above the limitations of temporal and secular
>> existence – becomes conscious of the Absolute Spirit, and in this
>> consciousness of the self-existent Being, renounces its individual
>> interest; it lays this aside in Devotion – a state of mind in which
>> it refuses to occupy itself any longer with the limited and
>> particular. By Sacrifice man expresses his renunciation of his
>> property, his will, his individual feelings. The religious
>> concentration of the soul appears in the form of feeling; it
>> nevertheless passes also into reflection; a form of worship
>> (cultus) is a result of reflection. The second form of the union of
>> the objective and subjective in the human spirit is Art. This
>> advances farther into the realm of the actual and sensuous than
>> Religion. In its noblest walk it is occupied with representing, not
>> indeed, the Spirit of God, but certainly the Form of God; and in
>> its secondary aims, that which is divine and spiritual generally.
>> Its office is to render visible the Divine; presenting it to the
>> imaginative and intuitive faculty. But the True is the object not
>> only of conception and feeling, as in Religion, – and of Intuition,
>> as in Art, – but also of the thinking faculty; and this gives us
>> the third form of the union in question – Philosophy. This is
>> consequently the highest, freest, and wisest phase. Of course we
>> are not intending to investigate these three phases here; they have
>> only suggested themselves in virtue of their occupying the same
>> general ground as the object here considered – the State.
>>
>> § 51 / PAGE #50
>>
>> The general principle which manifests itself and becomes an object
>> of consciousness in the State, – the form under which all that the
>> State includes is brought, is the whole of that cycle of phenomena
>> which constitutes the culture of a nation. But the definite
>> substance that receives the form of universality, and exists in
>> that concrete reality which is the State, – is the Spirit of the
>> People itself. The actual State is animated by this spirit, in all
>> its particular affairs – its Wars, Institutions, &c. But man must
>> also attain a conscious realisation of this his Spirit and
>> essential nature, and of his original identity with it. For we
>> said that morality is the identity of the subjective or personal
>> with the universal will. Now the mind must give itself an express
>> consciousness of this; and the focus of this knowledge is
>> Religion. Art and Science are only various aspects and forms of the
>> same substantial being. In considering Religion, the chief point
>> of enquiry is whether it recognises the True – the Idea – only in
>> its separate, abstract form, or in its true unity; in separation –
>> God being represented in an abstract form as the Highest Being,
>> Lord of Heaven and Earth, living in a remote region far from human
>> actualities, – or in its unity, – God, as Unity of the Universal
>> and Individual; the Individual itself assuming the aspect of
>> positive and real existence in the idea of the Incarnation.
>> Religion is the sphere in which a nation gives itself the
>> definition of that which it regards as the True. A definition
>> contains everything that belongs to the essence of an object;
>> reducing its nature to its simple characteristic predicate, as a
>> mirror for every predicate, – the generic soul Pervading all its
>> details. The conception of God, therefore, constitutes the general
>> basis of a people’s character.
>>
>> § 52
>>
>> In this aspect, religion stands in the closest connection with the
>> political principle. Freedom can exist only where Individuality is
>> recognised as having its positive and real existence in the
>> Divine Being. The connection may be further explained thus: –
>> Secular existence, as merely temporal – occupied with particular
>> interests – is consequently only relative and unauthorised; and
>> receives its validity only in as far as the universal soul that
>> pervades it – its principle – receives absolute validity; which it
>> cannot have unless it is recognised as the definite manifestation,
>> the phenomenal existence of the Divine Essence. On this account it
>> is that the State rests on Religion.
>>
>> PAGE #51
>>
>> We hear this often repeated in our times, though for the most part
>> nothing further is meant than that individual subjects as
>> God-fearing men would be more disposed and ready to perform their
>> duty; since obedience to King and Law so naturally follows in the
>> train of reverence for God. This reverence, indeed, since it
>> exalts the general over the special, may even turn upon the latter,
>> – become fanatical, – and work with incendiary and destructive
>> violence against the State, its institutions, and arrangements.
>> Religious feeling, therefore, it is thought, should be sober –
>> kept in a certain degree of coolness, – that it may not storm
>> against and bear down that which should be defended and preserved
>> by it. The possibility of such a catastrophe is at least latent in
>> it.
>>
>> § 53
>>
>> While, however, the correct sentiment is adopted, that the State
>> is based on Religion, the position thus assigned to Religion
>> supposes the State already to exist; and that subsequently, in
>> order to maintain it, Religion must be brought into it – buckets
>> and bushels as it were – and impressed upon people’s hearts. It is
>> quite true that men must be trained to religion, but not as to
>> something whose existence has yet to begin. For in affirming that
>> the State is based on Religion – that it has its roots in it – we
>> virtually assert that the former has proceeded from the latter; and
>> that this derivation is going on now and will always continue;
>> i.e., the principles of the State must be regarded as valid in and
>> for themselves, which can only be in so far as they are recognised
>> as determinate manifestations of the Divine Nature. The form of
>> Religion, therefore, decides that of the State and its
>> constitution. The latter actually originated in the particular
>> religion adopted by the nation; so that, in fact, the Athenian or
>> the Roman State was possible only in connection with the specific
>> form of Heathenism existing among the respective peoples; just as
>> a Catholic State has a spirit and constitution different from that
>> of a Protestant one.
>>
>> § 54
>>
>> If that outcry – that urging and striving for the implantation of
>> Religion in the community – were an utterance of anguish and a
>> call for help, as it often seems to be, expressing the danger of
>> religion having vanished, or being about to vanish entirely from
>> the State, – that would be fearful indeed – worse in fact than
>> this outcry supposes; for it implies the belief in a resource
>> against the evil, viz., the implantation and inculcation of
>> religion; whereas religion is by no means a thing to be so
>> produced; its self-production (and there can be no other) lies much
>> deeper.
>>
>> § 55 / PAGE #52
>>
>> “*ANOTHER* *AND* *OPPOSITE* *FOLLY* *WHICH* *WE* *MEET* *WITH*
>> *IN* *OUR* *TIME* *IS* *THAT* *OF* *PRETENDING* *TO* *INVENT*
>> *AND* *CARRY* *OUT* *POLITICAL* *CONSTITUTIONS* *INDEPENDENTLY*
>> *OF* *RELIGION*.
>>
>> Whilst it may continue to function as an acceptable METHODOLOGY
>> {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated
>> sphere of operation {
>>
>> 41 1 57 49 33 17 9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE*
>> *FOUNDATION* *STONE* (*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 =
>> *LAST* *WILL*, *TESTAMENT* *OF* #INR *BEING* *THE* *BINDING*
>> *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD) *MAGIC* *SQUARE*
>>
>> <http://www.grapple369.com?idea:{99}&idea:{297}>
>>
>> #1 (9) - OUHOUYAH (King-Seraphim) = #1 #9 (8) - HAZIEL
>> (King-Cherubim) = #10 #17 (7) - LEVYAH (King-Throne) = #27 #25 (6)
>> - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE *SONS*
>> *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
>>
>> #33 (5) - YHOUYAH (King-Powers) = #85 #41 (4) - HEHAHEL
>> (King-Virtues) = #126 #49 (3) - OHOUEL (King-Principalities) =
>> #175 <-- *VENUS* (7x7 = #49 / #175) *USE* *OF* *MARRIAGE* *AS*
>> *AN* *ANTHROPIC* *PROTOTYPE*
>>
>> #57 (2) - NEMAMYAH (King-Archangels) = #232 #65 (1) - DAMBYAN
>> (King-Angels) = #297
>>
>> 42 2 58 50 34 18 10 66 26 = #102 / #306 {#TWO}
>>
>> 43 3 59 51 35 19 11 67 27 = #105 / #315 {#THREE}
>>
>> 44 4 60 52 36 20 12 68 28 = #108 / #324 {#FOUR}
>>
>> 74 81 76 79 77 75 78 73 80 = #231 - #108 = #123 / #693 - #369 =
>> #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> }, it is entirely a specious notion to declare it is the root and
>> causal basis of the perennialist philosophical tradition.
>>
>> 45 5 61 53 37 21 13 69 29
>>
>> = #111 / #333 {#FIVE AS #CENTRE VALUE TO THE GNOME}"
>>
>> *THE* *CATHOLIC* *CONFESSION*, *ALTHOUGH* *SHARING* *THE*
>> *CHRISTIAN* *NAME* *WITH* *THE* *PROTESTANT*, *DOES* *NOT*
>> *CONCEDE* *TO* *THE* *STATE* *AN* *INHERENT* *JUSTICE* *AND*
>> *MORALITY*, – *A* *CONCESSION* *WHICH* *IN* *THE* *PROTESTANT*
>> *PRINCIPLE* *IS* *FUNDAMENTAL*. This tearing away of the political
>> morality of the Constitution from its natural connection, is
>> necessary to the genius of that religion, inasmuch as it does not
>> recognise Justice and Morality as independent and substantial. But
>> thus excluded from intrinsic worth, – torn away from their last
>> refuge – the sanctuary of conscience – the calm retreat where
>> religion has its abode, – the principles and institutions of
>> political legislation are destitute of a real centre, to the same
>> decree as they are compelled to remain abstract and indefinite.
>>
>> § 56
>>
>> Summing up what has been said of the State, we find that we have
>> been led to call its vital principle, as actuating the individuals
>> who compose it, – Morality. The State, its laws, its arrangements,
>> constitute the rights of its members; its natural features, its
>> mountains, air, and waters, are their country, their fatherland,
>> their outward material property; the history of this State, their
>> deeds; what their ancestors have produced, belongs to them and
>> lives in their memory. All is their possession, just as they are
>> possessed by it; for it constitutes their existence, their being.
>>
>> § 57
>>
>> Their imagination is occupied with the ideas thus presented, while
>> the adoption of these laws, and of a fatherland so conditioned is
>> the expression of their will. It is this matured totality which
>> thus constitutes one Being, the spirit of one People. To it the
>> individual members belong; each unit is the Son of his Nation, and
>> at the same time – in as far as the State to which he belongs is
>> undergoing development – the Son of his Age. None remains behind
>> it, still less advances beyond it. This spiritual Being (the
>> Spirit of his Time) is his; he is a representative of it; it is
>> that in which he originated, and in which he lives. Among the
>> Athenians the word Athens had a double import; suggesting
>> primarily, a complex of Political institutions, but no less, in the
>> second place, that Goddess who represented the Spirit of the People
>> and its unity {ie. #49 (3) - OHOUEL (King-Principalities) = #175
>> <-- *VENUS* (7x7 = #49 / #175) *USE* *OF* *MARRIAGE* *AS* *AN*
>> *ANTHROPIC* *PROTOTYPE*}. This Spirit of a People is a determinate
>> and particular Spirit, and is, as just stated, further modified by
>> the degree of its historical development. This Spirit, then,
>> constitutes the basis and substance of those other forms of a
>> nation’s consciousness, which have been noticed. For Spirit in its
>> self-consciousness must become a object of contemplation to
>> itself, and objectivity involves, in the first instance, the rise
>> of differences which make up a total of distinct spheres of
>> objective spirit; in the same way as the Soul exists only as the
>> complex of its faculties, which in their form of concentration in a
>> simple unity produce that Soul. It is thus One Individuality
>> which, presented in its essence as God, is honoured and enjoyed in
>> Religion; which is exhibited as an object of sensuous
>> contemplation in Art; and is apprehended as an intellectual
>> conception in Philosophy. In virtue of the original identity of
>> their essence, purport, and object, these various forms are
>> inseparably united with the Spirit of the State. Only in connection
>> with this particular religion can this particular political
>> constitution exist; just as in such or such a State, such or such a
>> Philosophy or order of Art." [Georg Wilhelm Friedrich Hegel. Hegel
>> (27 August 1770 – 14 November 1831) Philosophy of History, III.
>> Philosophic History, ii. The Essential Destiny of Reason, (3) The
>> Embodiment Spirit Assumes – the State]
>>
>> <https://www.marxists.org/reference/archive/hegel/works/hi/history4.htm>
>>
>>
>>
>>
#1, #9, #10, #30, #20 = tuwl (H2904): {#6 as #45} 1) to hurl, cast; 1a)
>> (Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw,
>> cast, cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2)
>> to be cast, be thrown, be cast out, be thrown down; #9, #10, #50,
>> #1 = tiyn (Aramaic) (H2917): {#7 as #69} 1) clay; #10, #30, #30 =
>> yelel (H3214): {#8 as #70} 1) a howling (of beasts); #6, #2, #40,
>> #8, #6, #3, #5 = mechuwgah (H4230): {#9 as #62} 1)
>> circle-instrument, compass; #40, #20, #10 = Makiy (H4352): {#10 as
>> #70} 1) father of Geuel the Gadite who was one of the 12 spies of
>> Israel; #10, #50, #6, #2, #2 = nuwb (H5107): {#11 as #58} 1) to
>> bear fruit; 1a) (Qal) to bear fruit; 1b) (Pilel) to make to
>> flourish (fig.); #6, #50, #6, #8 = nuwach (H5118): {#12 as #64} 1)
>> resting place; #50, #8, #2, #10 = Nachbiy (H5147): {#13 as #70} 1)
>> son of Vophsi, a Naphtalite, and one of the 12 spies sent to spy
>> out the promised land; #6, #50, #10, #4 = niyd (H5205): {#14 as
>> #64} 1) quivering (motion) of lips; #4, #5, #10, #50, #1 = deina
>> (G1170): {#15 as #70} 1) such a one, a certain one, ie. one whose
>> name I cannot call on the instant, or whose name it is of no
>> importance to mention;
>>
>> HERE'S WHY AUSTRALIA'S PARLIAMENT USES SANDGLASSES WHEN THERE'S A
>> DIVISION IN THE HOUSE:
>>
>> “Australia’s parliamentary traditions and conventions change over
>> time. For example, when a vote (or ‘division’) {
>>
>> #371 as #8, #80, #5, #10, #9, #8, #200, #1, #50 = apeitheo (G544):
>> {#10 as #910} 1) not to allow one's self to be persuaded; 2) not
>> to comply with; 1a) to refuse or withhold belief; 1b) to refuse
>> belief and obedience
>>
>> } is called, senators have four minutes to get to the chamber {
>>
>> #371 as #30, #40, #100, #200, #1 = miqra' (H4744): {#4 as #341} 1)
>> convocation, convoking, reading, a calling together; 1a)
>> convocation, sacred assembly; 1b) convoking; 1c) reading; / #6,
>> #70, #90, #200, #5 = `atsarah (H6116): {#5 as #365} 1) assembly,
>> solemn assembly; 1a) assembly (sacred or festive meeting); 1b)
>> assemblage, company, group}.
>>
>> Back in 1975 that increased from two minutes to three, when a new
>> extension to Old Parliament House made the journey {
>>
>> #371 as #6, #10, #200, #40, #60, #50, #5 = ramac (H7429): {#8 as
>> #300} 1) to trample; 1a) (Qal); 1a1) to trample; 1a2) trampler
>> (participle); 1b) (Niphal) to be trampled
>>
>> } from committee rooms to the chamber a little longer. The current
>> four-minute limit was introduced in 1988, when Australian
>> democracy moved up the hill to to the much bigger, current
>> Parliament House.
>>
>> The time given to MPs {
>>
>> #371 as #20, #1, #50, #300 = 'enash (Aramaic) (H606): {#0 as #351}
>> 1) man, human being; 2) mankind (collective)
>>
>> } is necessary, but the way the gap is timed – with a sandglass {
>>
>> #371 as #20, #1, #200, #90, #20, #40 = 'erets (H776): {#2 as #291}
>> 1) land, earth; lands, countries; 1a) earth; 1a1) whole earth (as
>> opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
>> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>> Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
>> return, (under) world; 1b8) city (-state); 1c) ground, surface of
>> the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people
>> of the land; 1d2) space or distance of country (in measurements of
>> distance); 1d3) level or plain country; 1d4) land of the living;
>> 1d5) end(s) of the earth; 1e) (almost wholly late in usage); 1e1a)
>> often in contrast to Canaan
>>
>> } – doesn’t seem necessary at all. And it turns out the
>> sandglasses are not just ornamental. They’re really used for
>> timekeeping (but with a catch). The parliament’s website explains:
>>
>> Until 1989, it [the Annotated Standing Orders] contained
>> references to a sand-glass kept on the Table for the purpose of
>> timing divisions. The Clerk was responsible for turning the
>> sand-glass and the time was taken to have elapsed when the
>> sand-glass so indicated. References to this antique but reliable
>> technology were removed in the course of the 1989 revision to free
>> the principle from reliance on any particular technology.
>>
>> Although sand-glasses continue to be used as the primary means of
>> timing the division or quorum bells {
>>
>> #393 as #300, #10, #7, #70, #6 = zuwa` (H2111): {#0 as #83} 1) to
>> tremble, quiver, quake, be in terror; 1a) (Qal) to tremble, quake;
>> 1b) (Pilpel); 1b1) to shake violently; 1b2) to cause to tremble;
>>
>> "In the day when the keepers of the house shall tremble
>> {zuwa`-moved [H2111]: #393}, and the strong men shall bow
>> themselves, and the grinders cease because they are few, and those
>> that look out of the windows be darkened..." [Ecclesiastes 12:3
>> (KJV)]
>>
>> "Shall they not rise up suddenly that shall bite thee, and awake
>> that shall vex {zuwa`-moved [H2111]: #393} thee, and thou shalt be
>> for booties unto them?" [Habakkuk 2:7 (KJV)]
>>
>> #393 as #8, #90, #90, #200, #5 = chatsotserah (H2689): {#2 as
>> #399} 1) trumpet, clarion
>>
>> }, they are now used in conjunction with the digital speech timer.
>> An advantage of the latter is that it enables a time signal to be
>> broadcast on the House Monitoring Service which shows senators how
>> much time remains for them to reach the chamber. In practice, the
>> Chair takes whichever methodology expires last as a signal to call
>> for the doors to be locked.
>>
>> Note “antique but reliable”, but also references to using it were
>> removed in 1989 “to free the principle from reliance on any
>> particular technology”.
>>
>> Justin Baker, assistant director of the Chamber Research Office in
>> the Department of the House of Representatives, explained to
>> Business Insider why they continue to use what looks like a giant
>> egg timer.
>>
>> Hansard records reveal a reference to a sandglass being used for
>> divisions back in 1901 “so they have likely been a feature of the
>> parliament since Federation”.
>>
>> When the Central Table for the new Parliament House was
>> commissioned, a pair of sandglasses was included in the brief by
>> the Parliament amongst other items, such as bronze brackets to
>> support the Mace, pigeon hole book stands, digital clocks, call
>> bells and microphones.
>>
>> “A stand with a wooden base and green felt underneath for the
>> sandglasses was purpose built for the Clerk’s desk within the
>> Chamber,” Baker said. “In 1998, a new stand and glasses were
>> designed and manufactured to accommodate an additional sandglass.”
>>
>> That’s right – they bought another one.
>>
>> <https://www.businessinsider.com.au/heres-why-australias-parliament-uses-sandglasses-when-theres-a-division-in-the-house-2015-6>
>>
>>
>>
>>
----------
>>
>> Waking up during the night (as you can appreciate of such maelstrom
>> reality) so as to newsgroup post doesn’t lend itself to a frame of
>> mind fruitful for programming.
>>
>> But I have decided now make incremental releases of the developer
>> progress updates with this link:
>>
>> <http://www.grapple369.com/develop.html>
>>
>> I’m still to trace through the debugging of the .jackNote span
>> function() which isn’t yet finished it’s testing phase as it
>> presently clearly gives the wrong values for the @memeBrain bubble
>> cascades.
>>
>> But I will work on it as I can as I imagine my narrative output
>> will diminish for the next few months.
>>
>> However I have partially implemented an update of the TAXONOMY()
>> and the calcTelos() functions which may still be micro modified
>> and have enabled the possibility of the @memeBrain elements being
>> displayed individually as either SUPER (MALE) or EGO (FEMALE) and
>> this is in preparation for the IDEA:{} object to be conveyed as
>> either.
>>
>> I envisioned an additional search option such as:
>>
>> ?CATEGORY:MALE&IDEA:{331}&IDEA:{237} &IDEA:{333}
>>
>> or perhaps:
>>
>> ?IDEA:{331,M}&IDEA:{237,F}&IDEA:{333}
>>
>> We shall see which is the better approach, but at this point I
>> favour the latter.
>>
>> But what we have done within our written narrative is demonstrate
>> that there is no basis to the Sovereignty which the Vatican
>> City-State claims of itself (*THAT* *IT* *IS* *BY* *ITS*
>> *GRECO*-*ROMAN* #231 *ROOTS* *IDENTICAL* *TO* *GERMAN* *FASCISM*
>> *DESPITE* *PAPAL* *ATTEMPTS* *TO* **OTHERWISE* * CONVEY* *SUCH*
>> *SIN* *OF* *FAKE* *NEWS*, and the Letters Patent to the Federation
>> of the Australian Commonwealth 1901 are not only a valid basis (if
>> not the only means) to define Sovereignty of a nation but it’s
>> ternary technological sapient basis is an exceptional globalisation
>> paradigm framework for all sorts agreements including trade,
>> taxation, science, knowledge sapient services, personalistics,
>> defence (etc) as having not only a linguistic basis but a
>> technological foundation of an exponential growth potential.
>>
>> Such a framework {ie. in my view the SEPTET DRIVER as ENTELECHY
>> with INFINITE POTENTIAL rather than the ROMAN CATHOLIC CHURCH’S
>> ANKH as the #72 ANTHROPIC TRANSFORMATION PROTOTYPE sinisterly
>> provided within the Greco-Roman magic square (as we have shown) as
>> transformative prototype is perhaps a better equivalent to the
>> Medical Caduceus
>> <http://www.grapple369.com/images/Medical_Caduceus.png>} as the
>> means for provisioning transactional and sapient services proving
>> thereby by its very use would be an enabler for a revenue stream
>> (of which I estimate from its global perspective be $10 billion a
>> day in yet untapped fiscal well of opportunity—but I leave such
>> dreams of mine to the experts in any sapient field) would thereby
>> solve Britain’s National Health Service (NHS) woes, but it will
>> take some investment and time to implement.
>>
>> The cognitive hypothesis as the theoretical obvious concern of this
>> dialectic correspondence with this SEPTET driver to the
>> mathematical theoretical noumenon which provides by an equitable
>> distribution of trinomial number an ontological basis for the
>> entelechy:
>>
>> - the realization of potential. - the supposed vital principle
>> that guides the development and functioning of an organism or
>> other system or organization. - such self-organization requires a
>> special biological force which is known as entelechy. - the soul
>> for the spiritus. - the mathematical / electronic equivalent of
>> stem cells is for others to decide.
>>
>> It therefore may be considered as quintessentially the
>> 'INTELLECTUS AS GENITIVE VOLUNTĀTIS' of an unencumbered will and
>> ought to conform with the following dialectic which chronicles the:
>> levels / phases / stages / duration / milestone of any perennial
>> cycle as the dispensational governance basis of LETTERS PATENT TO
>> THE FEDERATION OF THE COMMONWEALTH OF AUSTRALIA OF 1901 represented
>> by a theoretical mathematical trinomial noumenon as an
>> Intellectual Property:
>>
>> — TETRAD {#8 - TRANSFORMATIVE PROTOTYPE v’s PAPAL BULLS} FOR ANY
>> GENII THESIS {SPIRITUS} AND ITS IMPLEMENTATION —
>>
>> <http://www.grapple369.com/images/Medical_Caduceus.png>
>>
>> JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF
>> DIVINE WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS} AND CHILDREN OF
>> ABRAHAM {#123}:
>>
>> #13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 /
>> #6 - Form of Nature]
>>
>> MENTALISM: 1 x #41 = #41 as #INNER {FEMALE (EGO)} / {#1 - Will,
>> free will, choice / VIRTUE: 64 meta descriptor prototypes: Omne
>> Datum Optimum {#1 - Every perfect gift} (1139 CE) / Remember the
>> Sabbath Day},
>>
>> #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering
>> Nature]
>>
>> CORRESPONDENCE: 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 -
>> desire, inclination: Milites Templi {#2 - Soldiers of the Temple}
>> (1144 CE) / TOOLS: marriage / Honour Parents},
>>
>> #15 / #3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in
>> its Nature]
>>
>> VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 -
>> disposition towards (something or someone): Militia Dei {#3 -
>> Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill},
>>
>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2,
>> #50, #10, #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson,
>> child, member of a group; 1a) son, male child; 1b) grandson; 1c)
>> children (pl. - male and female); 1d) youth, young men (pl.); 1e)
>> young (of animals); 1f) sons (as characterisation, ie sons of
>> injustice [for un- righteous men] or sons of God [for angels]; 1g)
>> people (of a nation) (pl.); 1h) of lifeless things, ie sparks,
>> stars, arrows (fig.); 1i) a member of a guild, order, class;
>>
>> #16 / #4 - Nature Amended in its Nature [#111 /#3 - Nature
>> Surmounts Nature]
>>
>> POLARITY: 4 x #41 = #164 as #INNER {FEMALE (EGO)} {#4 - favour,
>> affection: Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence
>> to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not Commit
>> Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
>> (KJV)]
>>
>> #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
>> Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
>>
>> RHYTHM: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
>> testament: Faciens misericordiam {#5 - Granting forgiveness}
>> (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal},
>>
>> #18 / #6 - Form of Nature [#260 / #8 - Transforming Nature]
>>
>> CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL*
>> GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention:
>> Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
>> IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER /
>> Do Not Bear False Witness}, and a
>>
>> #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>
>> ENGENDERING / ENUMERATE: 7 x #41 = #287 as #INNER {FEMALE (EGO)} /
>> {#7 - signification, import: Vox in excelso {#7 - The voice on
>> high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
>>
>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 =
>> anagkaios (G316): {#9 as #356} 1) necessary; 1a) what one can not
>> do without, indispensable; 1b) connected by bonds of nature or
>> friendship; 1c) what ought according to the law of duty be done,
>> what is required by the circumstances; [LATIN definition:
>> VOLUNTĀTIS]
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>> AUSTRALIA OF 1901 Represented by a Theoretical Mathematical
>> Trinomial Noumenon as Intellectual Property]
>>
>> YOUTUBE: “My Name Is Ruin (Gary Numan)”
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> The NOLUNTĀTIS is then a consequence of an opposition as
>> consideration being a question of relativity as the
>> interoperability by mutuality on what #8 - TRANSFORMATIVE
>> prototype is to be deployed where the default is the hetero-square
>> spirogyra order:
>>
>> #8 as TRANSFORMATIVE PROTOTYPE: #1 - unwillingness;
>>
>> But this is in my view a matter of protocol selection which can be
>> identified by the classification duality of both the
>> cryptographic # and the vRUDOLPH DATE being determined by a
>> cosmogonic observation as computation of rational 22/7 from #0 of
>> Equinox on Wednesday of 20 March 1996 associated to any EVENT as
>> slider dispersal from calendar to the noumenon.
>>
>> The Autonomous Prototype is then the source amalgamation of the
>> binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY
>> and #MILLENNIUM orientation) meta descriptor prototypes for each
>> MIRRORED reality:
>>
>> #9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN
>> AUTONOMY: #2 - ill will, negative disposition (toward something)
>> [LATIN definition: NOLUNTĀTIS]
>>
>> There are more Intelligent people than me who can appraise that
>> consideration as solution to their problems.
>>
>> CHRIS SMYTH (THE TIMES) @ 1201 HOURS ON 24 JANUARY 2018:
>> “SOLUTIONS TO THE NHS CRISIS ARE OBVIOUS BUT PAINFUL:
>>
>> The greatest success of the NHS threatens to overwhelm it. Modern
>> medicine has been hugely successful at keeping people alive, as
>> the death rates from heart disease halve in a decade and cancer
>> survival improves. Yet the result is an ever-growing number of
>> people who not only need continuing treatment for these
>> conditions, but now live long enough to get dementia or another
>> disease on top.
>>
>> NHS leaders know what they need to do: the service must change
>> from one centred on hospitals to one that makes better use of
>> local clinics and modern technology to control long-term
>> conditions. If an older person needs a hospital bed, that should
>> not be the start of treatment, but a sign that it has already
>> failed.
>>
>> Yet despite…”
>>
>> <https://www.thetimes.co.uk/article/solutions-are-obvious-but-painful-8xvxt6c7w>
>>
>>
>>
*IMPORTANT* *NOTE*: That if this trinomial HOMOIOS THEORY OF
>> NUMBER a priori as PARADIGM already has a conception of an
>> INTELLECTUAL TETRAD {#8 - Transformation Prototype} which as CANON
>> OF SUPREME MYSTERY was associated to a LUNAR event upon the
>> midnight solstice of 21 December 103 BCE and published in 4 BCE is
>> equivalent to the later implementation of PYTHAGOREAN binomial
>> HETEROS THEORY OF NUMBER as the basis for the Julian calendar and
>> the subsequent Roman Empire Governance:
>>
>> VIRTUE as MIND: {#1 + #2 = #3} + TOOLS as SCIENCE: {#3 + #4 = #7} +
>> POSITION as OPINION: {#5 + #6 = #11} + TIME as SENSE: {#7 + #8 =
>> #15}
>>
>> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of
>> Universal Law + H9 - System's Cosmology as Earth - Formula of
>> Humanity)
>>
>> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>>
>> Whilst it may continue to function as an acceptable METHODOLOGY
>> {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated
>> sphere of operation {
>>
>> 41 1 57 49 33 17 9 65 25 = #99 / #297 {#ONE}
>>
>> 42 2 58 50 34 18 10 66 26 = #102 / #306 {#TWO}
>>
>> 43 3 59 51 35 19 11 67 27 = #105 / #315 {#THREE}
>>
>> 44 4 60 52 36 20 12 68 28 = #108 / #324 {#FOUR}
>>
>> 74 81 76 79 77 75 78 73 80 = #231 - #108 = #123 / #693 - #369 =
>> #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> }, it is entirely a specious notion to declare it is the root and
>> causal basis of the perennialist philosophical tradition.
>>
>> THE HOMOIOS PROTOTYPE UTILIZES THE HETERO SPIROGYRA ORDER SQUARE
>> WHEREAS THE HETEROS ('CHRIST MURDEROUS') PROTOTYPE UTILIZES THE
>> GRECO-ROMAN MAGIC SQUARE.
>>
>> As they produce different categories of understanding associated
>> with the temporal reality, *PLEASE* *ENSURE* *THAT* *YOU* *DO*
>> *NOT* *BREACH* *MY* *INTELLECTUAL* *PROPERTY* *BY* *IMPROPERLY*
>> *ASSIGNING* *TO* *YOURSELVES* *AN* *ENTITLEMENT* *TO* *USE* *MY*
>> *INTELLECTUAL* *PROPERTY* *AS* *A* *WEAPON* *AGAINST* *ME*.
>>
>> I WOULD REASONABLY CONCLUDE BY SUCH #123 / #231 CATEGORIES OF
>> UNDERSTANDING (AND ESPECIALLY THE LATER) THAT FROM A BRIEF
>> ANALYSIS OF DIARY ENTRIES FROM 2 to 23 June 1942 WITHIN ADOLF
>> HITLER’S BOOK TITLED “TABLE TALK” WAS STEEPED WITHIN FREEMASONRY
>> AND HAS A KNOWLEDGE OF THE EGYPTIAN ANKH ASSOCIATED TO THE
>> GRECO-ROMAN MAGIC SQUARE AND THE ROMAN CATHOLIC CHURCH ET AL.
>>
>> ANGEL CORRESPONDENCES TO SUN (#111)
>>
>> 45 5 61 53 37 21* 13*69 29 = #111 / #333 {#FIVE AS #CENTRE VALUE
>> TO THE GNOME}
>>
>> <http://www.grapple369.com?idea:{111}&idea:{333}>
>>
>> #5 (9) - MAHASHYAH (Seraphim-Virtues) = #5 #13 (8) - YEZLEL
>> (Cherubim-Virtues) = #18 #21 (7) - NELKEL (Throne-Virtues) = #39
>> #29 (6) - RYIEL (Dominion-Virtues) = #68 #37 (5) - ANIEL
>> (Powers-Virtues) = #105
>>
>> <http://www.grapple369.com/gematria.html?umbra:{105}>
>>
>> 'H113' : { 'xlit' : "ʼâdôwn", 'lingo' : 0, 'strongs' : "H113",
>> 'pronounce' : "aw-done'", 'lemma' : ["אָדוֹן"], 'link' : null,
>> 'info' : "Or (shortened) אָדֹן; from an unused root (meaning to
>> rule); sovereign, i.e. controller (human or divine); lord, master,
>> owner. Compare also names beginning with 'Adoni-'.", 'gematria' : {
>> '61' : [1, 4, 6, 50], '711' : [1, 4, 6, 700] }, 'umbra' : { '91' :
>> [20, 1, 4, 50, 10, 6], '100' : [30, 1, 4, 50, 10, 5], '101' : [30,
>> 1, 4, 50, 10, 6],
>>
>> '105' : [40, 1, 4, 50, 10], '111' : [40, 1, 4, 50, 10, 6],
>>
>> '121' : [1, 4, 50, 10, 50, 6], '127' : [1, 4, 6, 50, 10, 50, 6],
>> '565' : [1, 4, 50, 10, 500], '595' : [30, 1, 4, 50, 10, 500],
>> '670' : [5, 1, 4, 50, 10, 600], '671' : [1, 4, 6, 50, 10, 600],
>> <--- DEFINES* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM*
>> *CHARACTERISTIC* '676' : [1, 4, 6, 50, 10, 5, 600], '685' : [1, 4,
>> 50, 10, 20, 600], '700' : [30, 1, 4, 50, 10, 5, 600], '741' : [30,
>> 1, 4, 6, 700], '747' : [6, 30, 1, 4, 6, 700] } },
>>
>> #45 (4) - SELYAH (Virtues-Virtues) = #150 #53 (3) - NANAEL
>> (Principalities-Virtues) = #203 #61 (2) - OUMBEL
>> (Archangels-Virtues) = #264 #69 (1) - RAHEL (Angels-Virtues) =
>> #333
>>
>> USURPER: #1 {First Number in the Square} GUIDE: #36 (6x6) {Last
>> Number in the Square} MYSTERY: #37 {First Number + Last Number}
>> ADJUSTER: #111 {Total Sum of a Row} LEADER: #666 {Total Value of
>> All Rows} REGULATOR: #777 {Total Sum of a Row + Total Sum of All
>> Rows} GENERAL GOVERNOR: #1554 {(Total Sum of a Row Total Sum of
>> All Rows) x 2} HIGH OVERSEER: #55944 {((Total Sum of a Row Total
>> Sum of All Rows) x 2) x Last Number in the Square}
>>
>> #1 - Executive Positions #2 - Jewelers #3 - Goldsmiths #4 - Judges
>> #5 - Public Servants #6 - Acting #7 - Monarchs #8 - Leaders #9 -
>> Populace (?)
>>
>> — IMPELEMENTATION {GRAVITAS PRINCIPLES} —
>>
>> #20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
>> Autonomous Nature} [#505 / #1 - Nature Contains Nature]
>>
>> 22/7 as 3W1D ...
>>
>> - PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS
>> NATURE: {#ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb.
>> Saraph Gk. Ophis - burning, that is, (figuratively) poisonous
>> (serpent); specifically a fiery (serpent) or symbolical creature
>> (from their copper color))} ARCH KAI TELOS OIDA: {1 + 2 + 3 + 4 =
>> 10}
>>
>> THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
>> Universal Law}, which contains the law of that will: 7 x 24
>> *courses* *of* *priests* x 13 = 2184 days of the 'oth cycle = 6D
>> or 6 x 364 associated to the 'constant sequence of sun and moon'
>> as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days:
>>
>> "And God spake all these words, saying, 'I am the LORD thy God,
>> which have brought thee out of the land of Egypt {that troubles or
>> oppresses; anguish}, out of the house of bondage. Thou shalt have
>> no other gods before me..." [Exodus 20:1-3 (KJV)]
>>
>> And whereas We did on the 17th day of September, 1900, by and with
>> the advice of Our Privy Council declare by proclamation that, on
>> and after the 1st day of January, 1901, the people of New South
>> Wales, Victoria, South Australia, Queensland, and Tasmania and
>> also Western Australia, should be united in a Federal Commonwealth
>> of Australia: And whereas by the said recited Act certain
>> *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES* *were* *declared* to be
>> vested in the Governor General: And whereas We are *desirous* *of*
>> *making* *effectual* *and* *permanent* *provision* for the office
>> of Governor General and Commander in chief in and over Our said
>> Commonwealth of Australia, without making new Letters Patent on
>> each demise of the said office. *Now* *know* *ye* *that* *We*
>> *have* *thought* *fit* *to* *constitute*, *ORDER*, *and*
>> *DECLARE*, *and* *do* *by* *these* *PRESENTS* *CONSTITUTE* *ORDER*,
>> *and* *DECLARE*, that there shall be a Governor General and
>> *Commander* *in* *Chief* (hereinafter called the Governor General)
>> in and over Our Commonwealth of Australia (hereinafter called Our
>> said Commonwealth), and that the person who shall fill the said
>> office of *Governor* *General* *shall* *be* *FROM* *TIME* *TO*
>> *TIME* *APPOINTED* by Commission under Our Sign Manual and Signet.
>>
>> It was said that the white tiger (western mansions) would only
>> appear when the emperor ruled with absolute virtue, or if there
>> was peace throughout the world)
>>
>> *DEFINE* *THE* @1 *SOVEREIGN* *PRINCIPLE* *CHARACTERISTIC* *HERE*
>>
>> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
>> {OUTER: #19 - Argument for Ethical Anarchism, Returning to
>> Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
>> Ground, Calculations; Tetra: 58 - Gathering In / INNER: #13 -
>> Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
>> Moistened, Arriving; Tetra: 17 - Holding Back}
>>
>> VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
>> MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of
>> Our said Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto
>> Our said Governor General, or, in the event of his death,
>> INCAPACITY, or absence, to such person or persons as may, FROM TIME
>> TO TIME, under the PROVISIONS OF THESE OUR LETTERS PATENT,
>> ADMINISTER THE GOVERNMENT of Our said Commonwealth.
>>
>> - SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
>> *NATURE*: {#MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE*
>> *DECIDING* *BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of
>> the Australian Constitution 1 January 1901}
>>
>> THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
>> Humanity}, which contains the command to behave in accordance with
>> the law, that is, the principle of subsumption under the law: x 49
>> = 6J or 294 x 364 days or 365.2425 x 293 years - Vernal Equinox on
>> Wednesday of 20 March 1996 / New Moon on Thursday of 21 March = 1
>> Nisan 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY;
>>
>> "... Thou shalt not bow down thyself to them, nor serve them: for
>> I the LORD thy God am a jealous God, visiting the iniquity of the
>> fathers upon the children unto the third and fourth generation of
>> them that hate me; And showing mercy unto thousands of them that
>> love me, and keep my commandments..." [Exodus 20:5-6 (KJV)]
>>
>> I - And *we* *do* *hereby* *authorize* *and* *command* *Our* *said*
>> *Governor* *General* *to* *do* *and* *execute*, *in* *due*
>> *manner*, *all* *things* *that* *shall* *belong* *to* *his* *said*
>> *command*, *and* *to* *the* *trust* *We* *have* *reposed* *in*
>> *him*, *according* *to* *the* *several* *POWER* and *AUTHORITIES*
>> *granted* *or* *APPOINTED* *him* *by* *VIRTUE* of 'The
>> Commonwealth of Australia Constitution Act, 1900', *and* *of*
>> *these* *present* *Letters* *Patent* and of such Commission as may
>> be issued to him under Our Sign Manual and Signet, or by Order in
>> Our Privy Council, or by Us through one of Our Principal
>> Secretaries of State, and to such laws as shall hereafter be in
>> *FORCE* in Our said Commonwealth.
>>
>> #21 / #9 - Autonomous Nature {MOTHER: Scales of Liability /
>> GRAVITAS} [#671 / #5 - Act of Nature]
>>
>> *DEFINE* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM*
>> *CHARACTERISTIC* *HERE*
>>
>> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
>> {OUTER: #23 - Constancy of Guiding Concepts, Emptiness &
>> Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
>> Correcting, Work on what has been spoiled (decay), Decaying,
>> Branch; Tetra: 26 - Endeavour / INNER: #15 - Mastering Guiding
>> Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner
>> Truth, Center Returning; Tetra: 1 - Centre}
>>
>> - HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS*
>> *NATURE*: {#SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*:
>> bequeathed in perpetuity to its sovereign descendants)
>>
>> THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
>> Autonomy}, which contains the verdict (sentence), what is laid
>> down as right in the case at hand: ... 6,000 as 122J3W1D +
>> 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 /
>> 18 September = 1 Tishri 5762.
>>
>> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY.
>>
>> "...Thou shalt not take the name of the LORD thy God in vain; for
>> the LORD will not hold him guiltless that taketh his name in
>> vain.'" [Exodus 20:7 (KJV)]
>>
>> IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs*
>> *and* *SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME*
>> *TO* *TIME* *TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our*
>> *Letters* *Patent*, *as* *to* Us or *THEM* *SHALL* *SEEM* *MEET*.
>>
>> #22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature
>> {#10 - Totality of Nature}} [#870 / #6 - Form of Nature]
>>
>> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
>> {OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15
>> - Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 -
>> Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
>> The Army, Leading, Troops; Tetra: 32 - Legion}
>>
>> X - And We do further direct and enjoin that these Our Letters
>> Patent shall be read and proclaimed at such place or places as Our
>> said Governor General shall think fit within Our said Commonwealth
>> of Australia.
>>
>> [In witness whereof We have caused these Our Letters to be made
>> Patent Witness Ourself at Westminster the 29th October, 1900: 64th
>> year of Our reign (Queen Victoria)]
>>
>> *LIVE* *LONG* *AND* *PROSPER* [Leonard Simon Nimoy, 26 March 1931
>> - 27 February 2015 (RIP)]
>>
>> YOUTUBE: “The Birth Of ‘LIVE LONG AND PROSPER’"
>>
>> <https://www.youtube.com/watch?v=UdYbpMkH_XQ>
>>
>> *IT* *IS* *ONLY* *THE* *FAILURE* *OF* *HUMANITY’S* *IMAGINATION*
>> *WHICH* *GROUNDS* *US* *AS* *LIMITS*.
>>
>> - dolf
>>
>> A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
>> THIS URL:
>>
>> <http://www.grapple369.com/docs/Prosper.pdf>
>>
>> --
>>
>> SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
>> *CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
>> *AND* *FRAUDULENT*
>>
>> Private Street on the edge of the Central Business District dated
>> 16th May, 2000 - This report is prepared in response to a TP00/55
>> as a Notice of an Application for Planning Permit
>>
>> <http://www.grapple369.com/jubilee2000.html>
>>
>> SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE
>> (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
>>
>> Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
>> assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
>> (translation published within English as first European language in
>> 1993), first appeared in draft form as a meta-thesis titled T'AI
>> HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination
>> associated with the theory of number, annual seasonal chronology
>> and astrology reliant upon the seven visible planets as
>> cosmological mother image and the zodiac.
>>
>> It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
>> NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
>> tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF
>> NUMBER which is an amalgam of the 64 hexagrams as binomial
>> trigrams / 81 as trinomial tetragrammaton rather than its
>> encapsulated contrived use as the microcosm to redefine the
>> macrocosm as the quintessence of the Pythagorean [Babylonian] as
>> binomial canon of transposition as HETEROS THEORY OF NUMBER.
>>
>> <http://www.grapple369.com/nature.html>
>>
>> The Charter of Human Rights and Responsibilities No. 43 of Act
>> 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if
>> it is permissible to extend this definition to be a "PERSON MEANS
>> A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO
>> IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR
>> REASONING AND RATIONALITY."
>>
>> That my mathematical theoretical noumenon defines the
>> meta-descriptor prototypes which are prerequisite to the BEING of
>> HOMO [iOS] SAPIEN [T] as EXISTENCE.
>>
>> <http://www.grapple369.com/Grapple.zip> (Download resources)
>>
>> After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
>> expresses an Anthropic Cosmological Principle which appears within
>> its geometric conception as being equivalent to the Pythagorean
>> TETRAD/TETRACTYS
>>
>> Initial Post: 24 January 2018
>>
>> #LIVE #LONG #PROSPER
>>
>
>
>


--


SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-01-26 09:28:16 UTC
Reply
Permalink
Raw Message
DIARY NOTE @ 1572 HOURS ON 26 JANUARY 2018: "I've caught on Security
Video whilst I was attending to the recharging of my vehicle by an
undertaking of a leisurely drive, that a male occupant from Unit #5 @
1153 hours on 26 January 2018 was tampering with my mailbox and did
placed therein two large amounts of discarded junk mail and a broken
stale french baguette.

CATEGORIES RELATIVE TO THE DAY PRIOR OF 25 JANUARY 2018:

#344 as #6, #2, #70, #10, #200, #50, #6 = be`iyr (H1165): {#2 as #282}
1) beasts, cattle; <-- *SLAUGHTERED* *BEEF* *IN* *MY* *MAILBOX*

#344 as #6, #40, #8, #80, #10, #200 = chapher (H2659): {#3 as #288} 1)
to be ashamed, be confounded, be abashed, feel abashed; 1a) (Qal) to be
ashamed, be abashed; 1b) (Hiphil) to display shame, demonstrate shame,
cause embarrassment;

#344 as #40, #300, #4 = shod (H7701): {#13 as #304} 1) havoc, violence,
destruction, devastation, ruin; 1a) violence, havoc (as social sin); 1b)
devastation, ruin; <-- *VIOLENT* *ASSAULT* *AS* *REVENGE* *CAUSING*
*INJURY* *RECKLESSLY*

#344 as #6, #5, #300, #3, #30 = shegal (H7694): {#12 as #333} 1)
consort, queen, (queen-)consort; <-- *ASSOCIATES* *OF* PERSONS*
*SHOWING* *DISRESPECT* *TO* *THE* *SOVEREIGN*

#344 as #30, #300, #6, #8 = suwach (H7742): {#14 as #314} 1) (Qal) to
meditate, muse, commune, speak, complain; 1a) meaning uncertain; <--
*HARANGUED* *IN* *AN* *ARGUMENTATIVE* *MANNER* *OF* *HATE* *SPEECH

#344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17 as
#344} 1) demonstration, proof; 1a) manifestation made by act; 1b) sign,
evidence;

REPEATED SECURITY BREACHES BY OCCUPANTS / OWNERS CORPORATION Xxxxxxxxx
AND WRITTEN NOTICE OF AN INTENTION TO MAKE AN INSURANCE CLAIM DUE TO
"VIOLENT ASSAULT AS REVENGE ATTACK CAUSING INJURY RECKLESSLY" UNDER THE
PROVISIONS OF SECTION 2 - PUBLIC OR LIABILITY
($20,000,000) WITHIN INSURANCE POLICY NUMBER Xxxxxxxxxx WHICH IS
PROVIDED BY QBE INSURANCE (AUSTRALIA) LIMITED.

NOTE TO LAWYERS OF 25 JANUARY 2018: I have a scheduled final
consultation visit with my special orthopaedic surgeon @ 1430 hours upon
this day and will obtain a medical certificate before providing legal
counsel with instructions so as to investigate the possibility of making
a Public or Liability insurance claim.

That was yesterday and the EVENT of this Australia Day is the SEVENTH
which confirms that PREMEDITATION OF REVENGE ATTACKS and will satisfy
any legal case. Such that resistance is futile. The files are now
saved to the cloud.

I find it absolutely abhorrent that on matters of such gravitas that you
would castigate me for conveying facts of important events to you on
multiple occasions.

For you then as justification to not only fabricate and distort what I
have told you as clear facts and hence the need due to your
irrationally, to then convey them to you on multiple occasions.

But that you have withheld instances of malicious gossip from my TWIN
SISTER whom has not spoken to me in relation to the incident (excepting
to return a swivel chair as a replacement for those she stole and so as
to assist my injury) and has been as self justification being conveying
slander about such clearly chronology of events.

As something other than the clear INTENTION TO CAUSE INJURY (RECKLESSLY)
which can only be promulgated by that person (Mr. JESSE BRADFORD) who
perpetuated the PREMEDITATED CRIMINAL ACT in the unreasonable cause and
manner of existing his dwelling, then pursuing me down the street
without any justifiable cause and when his rushing upon me did not have
sufficient impetus of a startle reflex then pushed me in such a
threatening manner as to seek the immediate need for personal safety.

AN AUDIO RECORDING OF Mr. JESSE BRADFORD MAKING THIS FALSE ALLEGATION
AND IT BEING REFUTED AS A CLEAR DISTORTION OF FACTS WAS OBTAINED TODAY @
1105 HOURS ON (AUSTRALIA DAY) 26 JANUARY 2017 WHICH OTHERS HAVE OBSERVED
OF "SOME PEOPLE JUST TRYING TO CAUSE PROBLEMS FROM THE START" AS THE
NATURE OF HIS HARANGUING WHICH ONCE AGAIN REQUIRED POLICE ATTENDANCE:

DOLF: "Leave me alone."

JESSE: "The fact that you broke your own ankle in the park."

DOLF: "You hit me in the park."

JESSE: "No I didn't."

DOLF: "It was a one punch attack."

JESSE: "I've got video of you falling over and breaking your own ankle."

DOLF: "You had no time to take a video."

JESSE: "I didn't take the video.

The three people you were hassling in the park that were of old age did. "

DOLF: "They had no phone on them [and] they couldn't call the police
when I asked them to call the police."

JESSE: "Do you know how many people were in the vicinity?"

DOLF: "Thank-you, thank-you. There were three people, two elderly
ladies and an elderly gentleman.

[And these persons were questioned by the police whilst the ambulance
attended to my wounds which required emergency surgery].

In light of this false allegations which has been perpetuated publicly
as gossip, I think it prudent to convey the facts of Mr. JESSE
BRADFORD's dishonesty and that he is the probable cause for this
malicious slander.

That he had left the park after I had called 000 @ 1252 hours on 23
November 2017 for attendance by police and ambulatory emergency services
which is clearly conveyed within the 4 second video below (and
establishes two other female persons as attending from nearby due to the
commotion as rejection of his violent haranguing) as his leaving the
scene @ 1302 hours in a substitute vehicle seemingly to attend an urgent
appointment as the need to his collect his Ford vehicle from servicing.

This malicious action of false gossip perpetuated by my twin sister is
now the cause for our permanent estrangement.

LET'S GO COMMANDO (***@GMAIL.COM / ***@YAHOO.COM.AU) @ 1036
HOURS ON 10 DECEMBER 2017: "SABBATH UPDATE #4 - TRUTH WHISPERS AS TEARS
IN RAIN:

So Mr Bakker... how are the new cameras going?"

DOLF @ 1246 HOURS ON 10 DECEMBER 2017: "That is not my name.

Show a proper respect for the INTELLECTUS AS GENITIVE VOLUNTĀTUS as the
human rights of others."

LET'S GO COMMANDO @ 1530 HOURS ON 10 DECEMBER 2017: "My apologies - I
believe it's Aaron Makker now.

At least as of the 11th September 2003.

Though l'm not sure why but you used to go by Dolf Leendert Boek...

I'm curious, is there some reason you took your mother's maiden name?

Did your father upset you at some point?

And also - you use this name still..."

LET'S GO COMMANDO @ 1548 HOURS ON 10 DECEMBER 2017: "Well I won't make
mention of the level of respect I have seen you show to others, but
while we are on the topic, I have some genuine questions for you...

"INTELLECTUS AS GENITIVE VOLUNTĀTUS"

This phrase seems to be somewhat poor LATIN, and you seem to be the only
person on the entirety of the internet to use it, and as a result, I'm
interested to know what you are attempting to say when you use said phrase.

If you have a genuine message to convey - then clarity is key to getting
it across.

I am actually interested to know about some of the things you make
reference to - so if all you can do is sling insult back at me like you
seem to do with the rest of the world - then this will be the last
message of mine you will read."

YOUTUBE: “Latin Lessons (Life Of Brian)”

<https://www.youtube.com/watch?v=KAfKFKBlZbM>

DOLF @ 1432 HOURS ON 1 JANUARY 2018: "Which word describing your TREASON
and disrespect of OUR SOVEREIGN and BOER / ANZAC WAR dead did you NOT
understand given your neo-NAZI as ex-armed services disgrace {eg:
KNIGHTS TEMPLAR INTERNATIONAL} to our NATION AS COMMONWEALTH

If it takes bringing you before the COURTS and removing your
procreational rights so as to teach you a proper respect then *THAT*
*IS* *EACTLY* *WHAT* *IS* *GOING* *TO* *HAPPEN* *AS* *YOUR* *HELL*.

IN ANTICIPATION OF THAT MOST CERTAIN ACTION DUE TO "THIS FAITH OF YOURS
CURSING THE SOVEREIGN QUEEN, GOD AND COUNTRY?"

HERE ARE THE AUDIO FILES WHICH CONVEYS THE FACTS OF Mr. JESSE BRADFORD's
PATENT FALSEHOOD AS THE PROBABLE CAUSE OR HIS ASSOCIATE "LET'S GO
COMMANDO" FOR THIS MALICIOUS SLANDER--SUFFICE TO SAY THAT IT IS PRUDENT
TO MAKE A PUBLIC DISCLOSURE OF THE ACTUAL DETAILS:

<http://www.grapple369.com/Terrorist/Jesse%20Lying%20About%20Assault%2020180126%201105.mp3>

<http://www.grapple369.com/Terrorist/Jesse%20Lying%20About%20Assault%2020180126%201105.wav>

EARLIER DIARY NOTES @ 1247 HOURS ON 23 NOVEMBER 2017: "The RESPONDENT
screamed in an incoherent animalistic manner as I passed by his door and
was at my mailbox.

In the eventuality that the RESPONDENT was intentioned to engage in
further actions of graffiti or wilful damage, I returned to the driveway
entrance but could not see the RESPONDENT.

The RESPONDENT then made a further aggressive non-verbal animalism and
then started to aggressively pursue me some 20 metres down the street
whereupon because I engaged in no reflexive action he pushed me.

I thought it prudent to seek the safety of three persons a male and two
elderly females seated at the left of the MARIAN statute.

I conveyed that this person was aggressively pursuing me and asked if
they had a phone to call the police.

They did not so I attempted to video tape the RESPONDENT behaving in a
aggressive and irrational manner towards me which was sufficiently
violent to impede my taking a video @ 1251 HOURS.

Accordingly I was asked by the male person to move [away] from the two
elderly female persons who were neither anxious no[r] unduly perturbed
by the RESPONDENT's derangement.

And thought it prudent to seek safety at the Salvation Army Church which
I knew was open [and that the RESPONDENT would be prohibited from
prohibited trespass notices served on him severally by the Victoria
Police as given his continual irrational and violent disposition to
extend the initial exclusion of him for an indefinite period].

The RESPONDENT attempted to impede my safe departure in any manner
whatsoever and I was only able to move some 10 metres to the footpath.

Whereupon the RESPONDENT struck me to the left of the face causing my
glass spectacles (ie. a person whom wears glasses is unlikely to respond
in any violent manner) to fall upon the roadway at a distance of some 8
metres.

I lost my right footing and sustained a severe ankle fracture (perhaps a
further breakage below the knee) which requires emergency surgery at
another hospital.

At 1252 HOURS I called 000 for the emergency attendance of the Police
and Ambulance services and during the 3 minute call duration I had to
continually plead with the RESPONDENT to leave me alone and especially
my leg which was the cause of aggravated pain sufficient to prevent me
from walking.

I had tried to push the RESPONDENT away but with a sustained double
fracture to my right lower leg and ankle I did not have sufficient
anchored strength to do so.

I was in immense pain and thought it prudent to lay upon the ground and
call for assistance from any persons within the immediate area.

The RESPONDENT then purposely grabbed hold of my injured foot in a
sadistic manner as a deliberate and uncaring attempt to cause me further
pain and compounding injury.

It was only because of my continuous call for urgent assistance that
another RESIDENT from the apartments came to my assistance.

They conveyed their regret at not attending to my urgent plea for police
assistance made the day before.

<http://www.grapple369.com/Terrorist/ASSAULT%2020171123%201302.mov>

<http://www.grapple369.com/Terrorist/ASSAULT%2020171123%201302%20.mp4>

At 1252 HOURS I took my first successful video of 4 seconds duration
which conveys the ambulance approaching and the RESPONDENT departing in
a vehicle and not waiting for police to arrive on the pretence that he
had a more urgent appointment."


On 26/1/18 10:11 am, dolf wrote:
> That you ought to engage within such lexicon of *UMBRA* is perhaps
> due to your neo-fascist empathy as blasphemous and treasonous
> disloyalty to God, Sovereign, Country and IMAGO DEI as formula of
> autonomy.
>
> For which an accountability is demanded and your wretched soul
> marked...
>
> 25 January 2018
>
> SUBJECT: REPEATED SECURITY BREACHES BY OCCUPANTS / OWNERS CORPORATION
> Xxxxxxxxx AND WRITTEN NOTICE OF AN INTENTION TO MAKE AN INSURANCE
> CLAIM DUE TO "VIOLENT ASSAULT AS REVENGE ATTACK CAUSING INJURY
> RECKLESSLY" UNDER THE PROVISIONS OF SECTION 2 - PUBLIC OR LIABILITY
> ($20,000,000) WITHIN INSURANCE POLICY NUMBER HU0029240 WHICH IS
> PROVIDED BY QBE INSURANCE (AUSTRALIA) LIMITED.
>
> NOTE TO LAWYERS: I have a scheduled final consultation visit with my
> special orthopaedic surgeon @ 1430 hours upon this day and will
> obtain a medical certificate before providing legal counsel with
> instructions so as to investigate the possibility of making a Public
> or Liability insurance claim.
>
> <http://www.grapple369.com?zen:5,row:8,col:7,nous:21&idea:{191}&idea:{322}&idea:{173}&idea:{344}>
>
>
>
***@zen: 5, row: 8, col: 7, nous: 21 [Date: 2018.1.25, Time:
> 0900 hrs, Super: #322 / #11 - Value and Function of Non-Existence;
> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
> Alliance; Tetra: 33 - Closeness, Ego: #344 / #21 - Guiding the
> Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
> Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet]
>
> I WISH TO AGAIN REPORT REPEATED SECURITY BREACHES BY OCCUPANT OF
> UNIT #5 AS THE IMPROPER REGARDING OF THE COMMON ENTRY SECURITY DOOR
> AS HIS ENTITLEMENT OF PROPERTY WHICH WAS LEFT AJAR FROM 0800 TO 0900
> HOURS ON 25 JANUARY 2018 BEFORE BEING FIRMLY CLOSED BY MYSELF.
>
> Because I was within the presence of other persons he did not within
> CURSING HATE SPEECH as the MODUS OPERANDI OF *DETRUDE* {ie.
>
> *TO* *THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*
>
> #325 as #6, #300, #9, #10 / #679 as #60, #9, #10, #600 = suwt
> (H7750): {#9 as #315} / {#42 as #119} 1) to swerve, fall away; 2)
> to thrust or force down, out, or away; 1a) (Qal); 1a1) to swerve,
> fall away; 1a2) those falling away (participle); 2a) subject to
> censorship or killfile filtering; 2b) habitually exclude socially or
> ignore conversationally;
>
> } AS IDENTIFIED CRIMINAL GANG #400 METHOD / KNIGHTS TEMPLAR
> INTERNATIONAL / RELIGIOUS EXTREMISM (eg. LAS VEGAS massacre of #58
> persons) SAINT ANDREWS CAUSE CÉLÈBRE WARFARE TACTICS which is the
> problem <http://www.grapple369.com/jubilee2000.html> I had
> identified at our meeting was an issue of PAIRING {DODECAHEDRON:
> HERITAGE & ENVIRONMENT / KIN SPIRITS as Cultural values; community;
> gives area its collective identity: 5x5 = #65 (25) as Esoteric Number
> #325} which occurs within the ANTHROPIC PROTOTYPE {ICOSAHEDRON:
> TRAFFIC MANAGEMENT / TRUTH FORCE as Maintaining an harmonious
> environment: 7x7 = #175 (49)} as Esoteric Number: #1225} As that
> which is conjoined as the TEMPORAL LIMIT {TETRACTYS: AN ESTABLISHED
> REGIME OF COOPERATION / FLEX FLOW: Rejuvenates the earth;
> reintegrates all life systems: #182 upon 18 October 2017}.
>
> As he had previously done with the circumstance of unauthorised use
> of the electricity supply to recharge a domestic appliance thereby
> causing disruption to the TV transmission signal resulting in the
> loss of enjoyment to ammenities which is a breach of the Body
> Corporate rules. That the GNOMIS LOCUS which are shown below are of
> equivalent CATEGORIES OF UNDERSTANDING RELATIVE TO THIS DAY OF 25
> JANUARY 2018, irrefutably substantiates {
>
> #344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17
> as #344} 1) demonstration, proof; 1a) manifestation made by act; 1b)
> sign, evidence
>
> } my claims that my ASSAULT was a premeditated revenge attack
> directly associated to these AMENITY ISSUES infractions as a breach
> of the Body Corporate rules which were raised by email as agenda
> items tabled and raised a rescinded parking authority as the removal
> of a notice by Gippsland Strata Management as addressed at our
> meeting and Gippsland Strata Management undertaking "to reaffix such
> notice".
>
> And matters raised within PREVIOUS MINUTES of Owners Corporation
> SP27378U meeting of 23 January 2017 as AGENDA ITEMS #4 - PRIVACY
> {Nature Amended in its Nature} / #5 - HAWKERS {Act of Nature} which
> have have a complicit accountability and bearing upon AGENDA ITEM #6
> - ENTITLEMENT / LIABILITY {Form of Nature} discussed at Owners
> Corporation SP27378U meeting of 22 January 2018 made under the
> provisions of SECTION 2 Public or Liability ($20,000,000) Insurance
> Policy Number Xxxxxxxxx which is provided by QBE Insurance
> (Australia) Limited.
>
> As I conveyed to Strata Management at our Owners Corporation Xxxxxxxx
> meeting of 1900 hours on 22 January 2018 the residents of Units #1 /
> #4 / #5 are criminal associates involved within the targeting of
> specific interest groups with whom I have some degree of association
> such as the TOYOTA PRIUS / BUDDHA newsgroups (and others which I have
> posted a reply to and marked accordingly as being an abnormal
> concurrence of an excessive and unaccountable conduct) which suggests
> an organised criminal association with the AUS.POLITICS NEWSGROUP
> POSTER named FMURTZ <***@hotmail.com> and MARZ
> <***@getfucked.com> as occurring with the unlawful neo-fascist
> foreign power which is the KNIGHTS TEMPLAR INTERNATIONAL and it's
> SAINT ANDREWS cause célèbre as the conspiratorial "*FOR* *THOSE*
> *BRAVE* *WHO* *GAVE* *THEIR* *LIVES* *SO* *WE* *COULD* *LIVE*
> *OURS*" imposing of:
>
> - a substituted ethic upon our BOER / ANZAC tradition, - the
> rendering of Memorial Services as stone worshipping idolatry and -
> attempts to subvert sovereign authority
>
> <http://www.grapple369.com/images/Knights%20Mantra.jpg>
>
> The consideration below as BEING a juxtaposition of #413 / #383 as an
> INTERFERENCE OF MY INTELLECTUAL PROPERTY associated to rights
> protected by the DIGITAL MILLENNIUM COPY ACT (USA) accompanying
> OVERT ACTS tending towards a dissolution of STATE, theft of my
> intellectual property involving systematic slander as intentioned
> dehumanising prejudice being crimes against humanity and whether it
> is also considered a trap as thereby constituting a war crimes by
> seeking to deprive the nation of a clear conscience over their 2018
> centennial celebrations of WORLD WAR ONE.
>
> CATEGORIES RELATIVE TO THIS DAY OF 25 JANUARY 2018:
>
> #344 as #6, #2, #70, #10, #200, #50, #6 = be`iyr (H1165): {#2 as
> #282} 1) beasts, cattle; <-- *SLAUGHTERED* *BEEF* *IN* *MY*
> *MAILBOX*
>
> #344 as #6, #40, #8, #80, #10, #200 = chapher (H2659): {#3 as #288}
> 1) to be ashamed, be confounded, be abashed, feel abashed; 1a) (Qal)
> to be ashamed, be abashed; 1b) (Hiphil) to display shame,
> demonstrate shame, cause embarrassment;
>
> #344 as #40, #300, #4 = shod (H7701): {#13 as #304} 1) havoc,
> violence, destruction, devastation, ruin; 1a) violence, havoc (as
> social sin); 1b) devastation, ruin; <-- *VIOLENT* *ASSAULT* *AS*
> *REVENGE* *CAUSING* *INJURY* *RECKLESSLY*
>
> #344 as #6, #5, #300, #3, #30 = shegal (H7694): {#12 as #333} 1)
> consort, queen, (queen-)consort; <-- *ASSOCIATES* *OF* PERSONS*
> *SHOWING* *DISRESPECT* *TO* *THE* *SOVEREIGN*
>
> #344 as #30, #300, #6, #8 = suwach (H7742): {#14 as #314} 1) (Qal)
> to meditate, muse, commune, speak, complain; 1a) meaning uncertain;
> <-- *HARANGUED* *IN* *AN* *ARGUMENTATIVE* *MANNER* *OF* *HATE*
> *SPEECH
>
> #344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17
> as #344} 1) demonstration, proof; 1a) manifestation made by act; 1b)
> sign, evidence;
>
> This formalised and detailed correspondence as summary advice to
> yourselves reporting REPEATED SECURITY BREACHES BY OCCUPANT OF A
> UNIT as the improper regarding of the COMMON ENTRY SECURITY DOOR as
> his entitlement of property which was left ajar from 0800 to 0900
> hours on 25 January 2018 will also be directed to my legal counsel so
> as to make an insurance claim under the provisions of SECTION 2
> Public or Liability ($20,000,000) Insurance Policy Number Xxxxxxxxx
> which is provided by QBE Insurance (Australia) Limited.
>
> To that end, I look forward to your timely provision of the the
> MINUTES to our Owners Corporation Xxxxxxxcxc meeting of 1900 hours
> on 22 January 2018.
>
> dolf <***@hotmail.com> wrote:
>> Strange that I should find a wiggles doll within the tow square
>>
>> All to no avail as I dropped it in the rubbish bin...
>>
>
> — ***@TFACED: A CLAMOROUS WRETCHED PERFORMANCE BY AN EXCESSIVELY MADE
> UP MARCEL MARCEAU MIME ARTIST
>
> (c) 2017 Dolf Leendert Boek, Revision: 26 January, 2018
>
> — MUMMY DEAREST —
>
> “HERE PUSSY PUSSY I WANT SOME FANNY? CROSS DRESSER SISSY. OR EVEN A
> TRANNY.
>
> MUMMY IS THE BEST. SEXY AS MY FARCE. AND AT MY BEQUEST. SHE’LL WIPE
> MY ARSE.” [Written 12 January 2018]
>
> DANICA KIRKA (LONDON: ASSOCIATED PRESS) @ 0947 HOURS (ET) ON 21
> JANUARY 2018: “MACRON SHARES AFRICAN OUTRAGE ON TRUMP’S VULGAR
> LANGUAGE.
>
> — GOAT’S CHEESE —
>
> “HE FINALLY CONFESSES. TO HIS SEXUAL TEASE. IT’S LITTLE WONDER,
> PANTIES ‘N DRESSES. AS EAGER TO PLEASE, HITLER’S FLETCH {provide (an
> arrow) with feathers for flight} MONGER.” [Written 12 June 2017]
>
> “The French President Emmanuel Macron says he shares the outrage over
> President Donald Trump’s disparaging comment about Africa, arguing
> that such language hurts efforts to bring peace and development to
> the continent.
>
> — DON’S DIDDLE —
>
> “I DON’T EVEN TWEAK. WHILE I TWITTER. NEITHER PLAY POSSUM. NOR CAM
> MY BEAK. DON’T BE SO BITTER. FOUL & GRUESOME. YOU’RE SUCH A FREAK.”
>
> Macron told the BBC’s Andrew Marr program in an interview broadcast
> Sunday that the words attributed to Trump — ‘***@thole countries’ —
> were inappropriate. His expression of solidarity came after Marr
> asked the French president whether he shared the outrage of African
> nations that were offended by the comment.
>
> — HOMO ERECTUS —
>
> “SUCH LOAD OF WADDLE. THE TRUTH JUST BEGS. OVER DUCKING TWADDLE.
> VENOM POSTURING DREGS. WHAT CAN YOU SADDLE? WITH ONLY FROGS 🐸
> LEGS.”
>
> ‘For sure,’ Macron said. ‘It’s not a word you can use. And if we
> want, precisely, to build peace, development in these countries and
> a respectful relationship,’ you can’t use those words ‘by
> definition.’”
>
> <http://abcnews.go.com/International/wireStory/macron-shares-african-outrage-trumps-vulgar-language-52500091>
>
>
>
— PTSD OR PISSY SISSY TURD DRUNKS? —
>
> “YOU ***@TFACED AGAIN? STARTED AS A FANNY ITCH. WHICH WON’T GO AWAY.
> WAR INJURY SUCH A PAIN. BUT AIN’T LIFE A BITCH. LITTLE JOB ENDLESS
> PAY. LOVE IS SUCH DISDAIN. MY PLAN WAS A CINCH. TOY SOLDIERS AT PLAY.
> NO LIMIT NO CONTAIN. JUST DRUNK ON PUNCH.”
>
> The French President “His name is not Important” is simply too
> infatuated with self justifications given the appalling school
> lessons of France’s colonial past.
>
> — WORDS WITH FRIENDS —
>
> “THAT MAY BE YOURS, AS JIZ BIZ MADAM. WHY SPY SUCH GAME? I’M NOT
> INTO COUGARS. LET’S KEEP IT MA’AM. SO THERE’S NO BLAME.”
>
> He is just engaged within public drama, and seizing upon youthful
> opportunity of clever word games which are slippery, superficial and
> lack integrity as point scoring.
>
> It’s all a wretched performance like an excessively made up Marcel
> Marceau *MIME* artist but we can see beneath the veneer of otherwise
> *FEALTY* good intentions and whether such a performance is able to
> seduce the hearts and minds of the people is entirely another
> question.
>
> *MIME* / *MIMIC* AS MEMETIC PAIRING {DODECAHEDRON: HERITAGE &
> ENVIRONMENT / KIN SPIRITS as Cultural values; community; gives area
> its collective identity: 5x5 = #65 (25) as Esoteric Number #325}:
>
> 'G3401' : { 'xlit' : "miméomai", 'lingo' : 1, 'strongs' : "G3401",
> 'pronounce' : "mim-eh'-om-ahee", 'lemma' : ["μιμέομαι"], 'link' :
> null, 'info' : "Middle voice from (a 'mimic'); to imitate:--follow.",
> 'gematria' : { '216' : [40, 10, 40, 5, 70, 40, 1, 10] }, 'umbra' : {
> '325' : [40, 10, 40, 5, 10, 200, 9, 1, 10], '560' : [40, 10, 40, 70,
> 400] } },
>
> #15 / #3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in its
> Nature]
>
> VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier /
> Do Not Kill} as FORMULA OF AUTONOMY,
>
> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50,
> #10, #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child,
> member of a group; 1a) son, male child; 1b) grandson; 1c) children
> (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of
> animals); 1f) sons (as characterisation, ie sons of injustice [for
> un- righteous men] or sons of God [for angels]; 1g) people (of a
> nation) (pl.); 1h) of lifeless things, ie sparks, stars, arrows
> (fig.); 1i) a member of a guild, order, class;
>
> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
> {OUTER: #65 - Unlearned Virtuosity as Simplicity; I-Ching: H20 -
> Viewing, Contemplation (view), Looking up; Tetra: 63 - Watch /
> INNER: #24 - Important Distinctions, Trouble from Indulgence;
> I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
> Arriving; Tetra: 18 - Waiting}
>
> III - The Governor General may constitute and APPOINT, in Our name
> and on Our behalf, all such *Judges*, Commissioners, Justices of the
> Peace, and other necessary officers and Ministers of Our said
> Commonwealth, as may be lawfully constituted or APPOINTED by Us.
>
> *FEALTY* (adverb): - neatly; elegantly. - suitably; appropriately. -
> skillfully.
>
> (adjective) - graceful; elegant. - Word of the Day for 22 January
> 2018; Courtesy: www.ductionary.com
>
> QUOTES: “Foot it featly here and there ...” [William Shakespeare,
> The Tempest, 1623]
>
> YOUTUBE: “Wagon Wheels (Ranch)”
>
> <https://www.youtube.com/watch?v=30MPAvg0I9M>
>
> “For so featly came riding in to the humble prosaic precincts of the
> cow-pens and into their hearts the vernal beauty of Spring herself
> ... that the ranchmen were bewitched and dazed, and knew no more of
> good common-sense.” [Mary Noailles Murfree, The Frontiersmen, 1904]
>
> Such tantrum has obviously worked for him in the past. How else did
> he get to where he is.
>
> I’m sure that the French President now shares the ‘outrage of African
> nations that were offended by the comment.’
>
> YOUTUBE: “Wagon Wheels (France)”
>
> <https://www.youtube.com/watch?v=4NOC_8_Z8uE>
>
> But I think the European people are not overtaken with such
> *CLAMOROUS* antics.
>
> *CLAMOROUS* (adjective) - making a loud and confused noise: a
> jostling, clamorous mob; - expressing or characterized by vehement
> protests or demands: the clamorous radical wing of the party; -
> [obsolete]: to silence
>
> ANGEL CORRESPONDENCES TO SUN (#111)
>
> 45 5 61 53 37 21* 13*69 29 = #111 / #333 {#FIVE AS #CENTRE VALUE TO
> THE GNOME}
>
> <http://www.grapple369.com?idea:{111}&idea:{333}>
>
> #5 (9) - MAHASHYAH (Seraphim-Virtues) = #5 #13 (8) - YEZLEL
> (Cherubim-Virtues) = #18 #21 (7) - NELKEL (Throne-Virtues) = #39 #29
> (6) - RYIEL (Dominion-Virtues) = #68 #37 (5) - ANIEL
> (Powers-Virtues) = #105
>
> <http://www.grapple369.com/gematria.html?umbra:{105}>
>
> ‘H113’ : { ‘xlit’ : “ʼâdôwn”, ‘lingo’ : 0, ‘strongs’ : “H113”,
> ‘pronounce’ : “aw-done’”, ‘lemma’ : [“אָדוֹן”], ‘link’ : null,
> ‘info’ : “Or (shortened) אָדֹן; from an unused root (meaning to
> rule); sovereign, i.e. controller (human or divine); lord, master,
> owner. Compare also names beginning with ‘Adoni-‘.”, ‘gematria’ : {
> ‘61’ : [1, 4, 6, 50], ‘711’ : [1, 4, 6, 700] }, ‘umbra’ : { ‘91’ :
> [20, 1, 4, 50, 10, 6], ‘100’ : [30, 1, 4, 50, 10, 5], ‘101’ : [30, 1,
> 4, 50, 10, 6],
>
> ‘105’ : [40, 1, 4, 50, 10], ‘111’ : [40, 1, 4, 50, 10, 6],
>
> ‘121’ : [1, 4, 50, 10, 50, 6], ‘127’ : [1, 4, 6, 50, 10, 50, 6],
> ‘565’ : [1, 4, 50, 10, 500], ‘595’ : [30, 1, 4, 50, 10, 500], ‘670’
> : [5, 1, 4, 50, 10, 600], ‘671’ : [1, 4, 6, 50, 10, 600], <—
> DEFINES* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM*
> *CHARACTERISTIC* ‘676’ : [1, 4, 6, 50, 10, 5, 600], ‘685’ : [1, 4,
> 50, 10, 20, 600], ‘700’ : [30, 1, 4, 50, 10, 5, 600], ‘741’ : [30, 1,
> 4, 6, 700], ‘747’ : [6, 30, 1, 4, 6, 700] } },
>
> ‘H1984’ : { ‘xlit’ : “hâlal”, ‘lingo’ : 0, ‘strongs’ : “H1984”,
> ‘pronounce’ : “haw-lal’”, ‘lemma’ : [“הָלַל”], ‘link’ : null, ‘info’
> : “A primitive root; to be clear (orig. of sound, but usually of
> color); to shine; hence, to make ashow, to boast; and thus to be
> (*CLAMOROUSLY*) foolish; to rave; causatively, to celebrate; also to
> stultify; (make) boast (self), celebrate, commend, (deal, make),
> fool(-ish, -ly), glory, give (light), be (make, feign self) mad
> (against), give in marriage, (sing, be worthy of) praise, rage,
> renowned, shine.”, ‘gematria’ : {‘65’ : [5, 30, 30]}, ‘umbra’ :
> {‘82’ : [5, 30, 30, 6, 5, 6], ‘86’ : [6, 10, 5, 30, 30, 5], ‘87’ :
> [6, 10, 5, 30, 30, 6], ‘92’ : [6, 10, 5, 30, 30, 6, 5], ‘95’ : [30,
> 5, 30, 30], ‘101’ : [6, 30, 5, 30, 30],
>
> ‘105’ : [40, 5, 30, 30], ‘111’ : [40, 5, 6, 30, 30],
>
> ‘121’ : [40, 5, 6, 30, 30, 10], ‘122’ : [1, 5, 30, 30, 50, 6], ‘500’
> : [30, 5, 400, 5, 30, 30], ‘511’ : [6, 5, 30, 30, 400, 40], ‘566’ :
> [1, 5, 30, 30, 500], ‘571’ : [5, 30, 30, 6, 500], ‘575’ : [10, 5,
> 30, 30, 500], ‘581’ : [10, 5, 30, 30, 6, 500], ‘681’ : [5, 6, 30, 30,
> 10, 600], ‘683’ : [2, 5, 6, 30, 30, 10, 600], ‘711’ : [30, 5, 6, 30,
> 30, 10, 600], ‘715’ : [40, 5, 30, 30, 10, 600], ‘721’ : [6, 40, 5,
> 30, 30, 10, 600], ‘726’ : [6, 5, 40, 5, 30, 30, 10, 600], ‘975’ : [5,
> 30, 30, 400, 10, 500], ‘1120’ : [5, 40, 400, 5, 30, 30, 10, 600] }
> },
>
> #45 (4) - SELYAH (Virtues-Virtues) = #150 #53 (3) - NANAEL
> (Principalities-Virtues) = #203 #61 (2) - OUMBEL
> (Archangels-Virtues) = #264 #69 (1) - RAHEL (Angels-Virtues) = #333
>
> USURPER: #1 {First Number in the Square} GUIDE: #36 (6x6) {Last
> Number in the Square} MYSTERY: #37 {First Number + Last Number}
> ADJUSTER: #111 {Total Sum of a Row} LEADER: #666 {Total Value of All
> Rows} REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
> GENERAL GOVERNOR: #1554 {(Total Sum of a Row Total Sum of All Rows)
> x 2} HIGH OVERSEER: #55944 {((Total Sum of a Row Total Sum of All
> Rows) x 2) x Last Number in the Square}
>
> #1 - Executive Positions #2 - Jewelers #3 - Goldsmiths #4 - *Judges*
> #5 - Public Servants #6 - Acting #7 - Monarchs #8 - Leaders #9 -
> Populace (?)
>
> FOR EXPLANATION SEE: “LIVE LONG AND PROSPER: GRAPPLE BETA UPDATE
> QUESTION - IS THE SEPTET DRIVER AS ENTELECHY AN EQUIVALENT TO THE
> MEDICAL CADUCEUS?”
>
> <http://www.grapple369.com/docs/Prosper.pdf>
>
> — GRACE NO MORE —
>
> “KNOCK KNOCK KNOCKING ON HEAVENS DOOR, IT’S FOR YOUR STOCKING. A
> CHRISTMAS CHEER. NOTHING OF MOCKING. I HOLD MYSELF DEAR. NOT EVEN A
> GREETING. BLOCK FOR THE SNEER. GRACE IS SO FLEETING.” [Dedicated to
> the French President “His name is not important”]
>
> “And I will bless them that bless thee, and curse him that curseth
> thee: and in thee shall all families of the earth be blessed.”
> [Genesis 12:3 (KJV)]
>
> The moral of this story is?
>
> Don’t over exuberantly wear your fanny (ie. butt; mess around and
> waste time) on your face as there is a fine art to getting away with
> a reputation intact and not becoming the butt of a joke {ie. a
> person or subject being mocked or ridiculed}.
>
> — DIRTY FINGER —
>
> “SPHINCTER IS JOSTLING. IT AIN’T A DEAD RINGER. BELLY LAUGH TOSSING.
> SUCH POINTED FINGER.
>
> AIN’T LIFE SUCH A DREAR? WITH ALL THIS BELLICOSE. ENDLESS BILE ‘N
> SMEAR. AND FAKE NEWS WOES.” [This entendre poem was written as a
> tribute to President Trump’s fake news awards for 2017]
>
> NOTE: The human anus (from Latin anus meaning “ring”, “circle”) is
> the external opening of the rectum.
>
> DOLF @ 1631 HOURS ON 14 JANUARY 2018: “Yes I did have a baguette this
> morning for breakfast with Maggie Beer’s duck, fig and ginger pate
> and accompanying an Harris espresso (#4) cafe.
>
> — BAALIM’S {as in idols; masters; false gods} POST HITIS —
>
> “YOU WILL NEVER FORGET. AIN’T LIFE A BITCH? ON YOUR BAGUETTE. IT’S
> SUCH AN ITCH.” [Written 12 June 2017]
>
> And I nearly choked when a France 24 news report said that the French
> President “his name is not important” joined calls to give the
> baguette UNESCO heritage status.
>
> En ik dacht, mooi stukje, maar niet zo dierbaar...”
>
> *LIVE* *LONG* *AND* *PROSPER* [Leonard Simon Nimoy, 26 March 1931 -
> 27 February 2015 (RIP)]
>
> YOUTUBE: “The Birth Of ‘LIVE LONG AND PROSPER’"
>
> <https://www.youtube.com/watch?v=UdYbpMkH_XQ>
>
> *IT* *IS* *ONLY* *THE* *FAILURE* *OF* *HUMANITY’S* *IMAGINATION*
> *WHICH* *GROUNDS* *US* *AS* *LIMITS*.
>
> - dolf
>
> Initial Post: 22 January 2018
>
> #BAGUETTE #ITCH
>
>> de chucka <***@hotmail.com> wrote:
>>> On 25/01/2018 9:38 PM, Fran wrote:
>>>> On 25/01/2018 8:33 PM, FMurtz wrote:
>>>>> Fran wrote:
>>>>>> On 25/01/2018 3:01 PM, de chucka wrote:
>>>>>>
>>>>>>> Is running Australia Day events part of their purview?
>>>>>>>
>>>>>>> Doesn't seem to be under the Act
>>>>>>> http://www8.austlii.edu.au/cgi-bin/viewdb/au/legis/vic/consol_act/lga1989182/
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>>>
>>>>>>>
It can be argued that it is part of the Council purview. In a
>>>>>> similar way to having a library service then Australia Day
>>>>>> celebrations and Citizenship ceremoiess would fit under
>>>>>> Part 1A Section 3C
>>>>>>
>>>>> The ceremony may be part of the purview
>>>>
>>>> Yes, that is exactly my point
>>>>
>>>> but not trying to change it or
>>>>> having a different one on a different day.
>>>>
>>>> Yes, that was why I said that having Australia Day
>>>> celebrations did fit as a Council activity under the Act.
>>>
>>> It MAY fit into the Act if one wiggles it enough but it
>>> certainly is not compulsory and not running one should not be a
>>> sackable offence
>>>
>>>
>>
>> -- (DRAFT) LIVE LONG AND PROSPER: GRAPPLE BETA UPDATE QUESTION -
>> IS THE SEPTET DRIVER AS ENTELECHY AN EQUIVALENT TO THE MEDICAL
>> CADUCEUS?
>>
>> (c) 2017 Dolf Leendert Boek, Revision: 25 January, 2018 Nous: #3
>> Time: 20:15 hrs Date: 2018.1.24 Torah: #6 #40 #2 %81 = #48 Dao:
>> Political Prescriptions, Quietude Tetra: #8 - Opposition I-Ching:
>> H46 - Climbing, Moving/Pushing Upward, Ascending Latin: Facies
>> {God above all things} Alt: Anael {Ship of God} {
>>
>> 1. SERVES TO OBTAIN THE FRIENDSHIP OF A PERSON 2. ASTRONOMY &
>> PHYSICS 3. THE SENSITIVITY OF THE HEART 4. Ptiau }
>>
>> #34 CE
>>
>> Transformative Prototype: *HOMOIOS* {#274 / #333 IN BEING #FIVE AS
>> #CENTRE VALUE TO THE GNOME *AS* *MY* INTELLECTUAL* *PROPERTY* } /
>> HETEROS {#304 / #348 *AS* *DISTINCT* *TO* *THAT* *OF* *THE*
>> *FASCIST* *VATICAN* *CITY* *STATE*}
>>
>> <http://www.grapple369.com?zen:4,row:8,col:7,nous:3&PROTOTYPE:HOMOIOS&LEXICON:BIBLE&idea:{97}&idea:{274}&idea:{92}&idea:{333}>
>>
>>
>>
>>
***@zen: 4, row: 8, col: 7, nous: 3 [Date: 2018.1.24, Super: #274 /
>> #11 - Value and Function of Non-Existence; I-Ching: H8 -
>> Closeness, Seeking Unity, Grouping, Holding together, Alliance;
>> Tetra: 33 - Closeness, Ego: #333 / #3 - Political Prescriptions,
>> Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>> Ascending; Tetra: 8 - Opposition]
>>
>> SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #31 -
>> Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
>> Endurance, Duration, Constancy; Tetra: 51 - Constancy / INNER: #28
>> - Opposites and Primitivism, Returning to Simplicity; I-Ching: H24
>> - Return, The turning point; Tetra: 2 - Full Circle} #274 has 9
>> Categories: 

#5, #1, #8, #10, #200, #40, #10 = 'Achiyramiy
>> (H298): {#0 as #269} 1) one of the clan of Ahiram; #3, #6, #200,
>> #10, #5, #50 = guwr (H1482): {#1 as #209} 1) cub, whelp, young; #5,
>> #5, #3, #200, #10, #1, #10, #40 = Hagriy (H1905): {#2 as #218} 1) a
>> people dwelling to the east of Palestine, with whom the tribes of
>> Reuben made war in the time of Saul adj patr; 2) of one of David's
>> servants Haggeri = 'wanderer'; 3) father of Mibhar and one of
>> David's mighty warriors; #6, #30, #10, #6, #10, #200, #10, #2 =
>> Yowyariyb (H3114): {#3 as #238} 1) the head of the 1st of the 24
>> courses of priests in David's time; 2) a teacher in the time of
>> Ezra; 3) a Judaite in the time of Nehemiah; #40, #10, #200, #10,
>> #8, #6 = Yeriychow (H3405): {#4 as #224} 1) a city 5 miles (8 km)
>> west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and
>> the first city conquered by the Israelites upon entering the
>> promised land of Canaan; #6, #60, #200, #8 = cerach (H5629): {#5
>> as #268} 1) excess, overhanging; #200, #10, #8, #50, #6 = reyach
>> (H7381): {#6 as #218} 1) scent, fragrance, aroma, odour; 1a)
>> scent, odour; 1b) odour of soothing (technical term for sacrifice
>> to God); #3, #5, #50, #5, #1, #10, #200 = genea (G1074): {#7 as
>> #64} 1) fathered, birth, nativity; 2) that which has been begotten,
>> men of the same stock, a family; 3) the whole multitude of men
>> living at the same time; 4) an age (ie. the time ordinarily
>> occupied be each successive generation), a space of 30 - 33 years;
>> 2a) the several ranks of natural descent, the successive members of
>> a genealogy; 2b) metaph. a race of men very like each other in
>> endowments, pursuits, character; 2b1) esp. in a bad sense, a
>> perverse race; #4, #70, #20, #10, #40, #10, #70, #50 = dokimion
>> (G1383): {#8 as #274} 1) the proving; 2) that by which something is
>> tried or proved, a test;
>>
>> EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #9 -
>> Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
>> The Army, Leading, Troops; Tetra: 32 - Legion / INNER: #5 -
>> Natural Guidance, Function of Emptiness; I-Ching: H63 - Ferrying
>> Complete, Completion & After, Already Fording; Tetra: 73 - Already
>> Fording, Completion} #333 has 12 Categories:
>>
>> #30, #2, #100, #200, #1 = beqar (Aramaic) (H1240): {#0 as #302} 1)
>> to seek, enquire; 1a) (Pael) to enquire; 1b) (Ithpael) to let
>> search be made; #6, #7, #200, #70, #10, #40 = zerowa` (H2220): {#1
>> as #283} 1) arm, forearm, shoulder, strength; 1a) arm; 1b) arm (as
>> symbol of strength); 1c) forces (political and military); 1d)
>> shoulder (of animal sacrificed); #30, #5, #8, #200, #10, #40, #40
>> = charam (H2763): {#2 as #248} 1) to ban, devote, destroy utterly,
>> completely destroy, dedicate for destruction, exterminate; 2) to
>> split, slit, mutilate (a part of the body); 1a) (Hiphil); 1a1) to
>> prohibit (for common use), ban; 1a2) to consecrate, devote,
>> dedicate for destruction; 1a3) to exterminate, completely destroy;
>> 1b) (Hophal); 1b1) to be put under the ban, be devoted to
>> destruction; 1b2) to be devoted, be forfeited; 1b3) to be
>> completely destroyed; 2a) (Qal) to mutilate; 2b) (Hiphil) to
>> divide; #5, #10, #7, #200, #70, #1, #30, #10 = Yizre`e'liy
>> (H3158): {#3 as #328} 1) an inhabitant of Jezreel; #6, #40, #5,
>> #70, #7, #200, #5 = `azarah (H5835): {#4 as #282} 1) enclosure; 1a)
>> ledge (surrounding Ezekiel's altar); 1b) court (outer one of
>> temple); #6, #5, #70, #200, #2, #10, #40 = `oreb (H6158): {#5 as
>> #272} 1) raven; #5, #70, #200, #2, #6, #50 = `arabown (H6162): {#6
>> as #328} 1) pledge, security; #30, #200, #8, #90, #5 = rachats
>> (H7364): {#7 as #298} 1) to wash, wash off, wash away, bathe; 1a)
>> (Qal); 1a1) to wash, wash off, wash away; 1a2) to wash, bathe
>> (oneself); 1b) (Pual) to be washed; 1c) (Hithpael) to wash oneself;
>> #5, #30, #30, #8, #50, #10, #200 = Hellenis (G1674): {#8 as #333}
>> 1) a Greek women; 2) a Gentile women, not a Jewess; #5, #9, #1,
>> #40, #2, #8, #9, #8, #200, #1, #50 = thambeo (G2284): {#9 as #857}
>> 1) to be astonished; 2) to astonish, terrify; 2a) to be amazed; 2b)
>> to be frightened; #70, #100, #3, #10, #30, #70, #50 = orgilos
>> (G3711): {#10 as #483} 1) prone to anger, irascible; #5, #80, #30,
>> #1, #200, #9, #8 = plasso (G4111): {#11 as #1311} 1) to form,
>> mould (something from clay, wax, etc.); 1a) used of a potter;
>>
>> <http://www.grapple369.com?zen:4,row:8,col:7,nous:3&PROTOTYPE:HETEROS&LEXICON:AUM&idea:{97}&idea:{304}&idea:{92}&idea:{348}>
>>
>>
>>
>>
***@zen: 4, row: 8, col: 7, nous: 3 [Date: 2018.1.24, Super: #304 /
>> #11 - Value and Function of Non-Existence; I-Ching: H8 -
>> Closeness, Seeking Unity, Grouping, Holding together, Alliance;
>> Tetra: 33 - Closeness, Ego: #348 / #3 - Political Prescriptions,
>> Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>> Ascending; Tetra: 8 - Opposition]
>>
>> SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #61 -
>> Virtuous Humility at Using 'Beneath'; I-Ching: H64 - Ferrying
>> Incomplete, Before Completion, Not Yet Fording, Not yet completed;
>> Tetra: 78 - On the Verge / INNER: #17 - Politics; I-Ching: H54 -
>> Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 -
>> Inner} #304 has 7 Categories:
>>
>> #4, #100, #200 = To bore through, pierce, stab; curse, condemn; n.
>> Swordsman; #4, #200, #100 = To hasten; #7, #200, #7, #10, #80 = A
>> heavy shower; #8, #90, #6, #200 = n. Enclosed Place, Castle; #8,
>> #90, #200, #6 = n. Blooming; #8, #200, #6, #90 = *DITCH* *OR*
>> *FOSSE* *(*OF* *A* *FORTRESS*); *A* *DECISION* *OR* *JUDGMENT*;
>> *GOLD*; *ACTIVE*, *EAGER*; *INDUSTRIOUS*, *STRENUOUS*; *SHARP*,
>> *POINTED*; *A* *POINTED* *SHARD* *OR* *SHARP* *STONE*; #8, #200,
>> #40, #6, #50 = n. Mountain Peak;
>>
>> EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #24 -
>> Important Distinctions, Trouble from Indulgence; I-Ching: H5 -
>> Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18
>> - Waiting / INNER: #20 - Left without Language, Different From the
>> Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 50 - Vastness/Wasting} #348 has 14 Categories: 

#2, #90,
>> #200, #6, #50 = Citadel, fortress; #8, #40, #300 = *TO* *BE*
>> *SHARP*, *BOLD*, *STRONG*; *TO* *ARM* *THE* *LOINS*; *TO* *ARM*
>> *ONESELF*; *FIVE*; *LOINS*, *WAIST*; *A* *FIFTH*, *TO* *TAX* *ONE*
>> *FIFTH*; #8, #90, #200, #10, #40 = Trumpeters; #8, #200, #90, #50
>> = Grape seeds; sour grapes; #8, #300, #40 = To be bright, to be
>> affluent; alert; #40, #2, #6, #300 = The parts of shame; penis;
>> #40, #6, #300, #2 = A seat; a site or situation; a sitting or
>> session; a dwelling; a tarrying or stay; dwellers, inhabitants;
>> #40, #8, #100, #200 = Exploration, a hidden or deep place, inmost
>> recess; #40, #200, #8, #100 = Remoteness, distance; #40, #200,
>> #100, #8 = Perfume, aromatic herb; #40, #300, #3, #5 = *A*
>> *MISLEADER* *OR* *DECEIVER*; #40, #300, #3, #5 = *AN* *ERROR*;
>> #40, #300, #8 = To streak or spread over, to paint; to consecrate
>> by unction, to anoint; #40, #300, #8 = To measure or portion out;
>>
>> I’m planning on providing this update discussion as a gift later
>> today accompanying some chapter drafts when I have my final
>> consultation visit with my special orthopaedic surgeon with the
>> caveat that he ought to look beyond the semantics of opportunism
>> which are provided by the Hebrew / Greek lexicon by which I can
>> demonstrate the proof of conception truth of the 1784 noumena
>> theory as an impossibly articulated by Immanuel Kantian within
>> “Critique of Pure Reason” by my #231 appraisal of a certain 1941
>> narrative which had a most shocking import.
>>
>> <http://www.grapple369.com/docs/Budgie.pdf>
>>
>> IDEA @52 ON EVENING 25 October 1941 - JEWS RESPONSIBLE FOR TWO
>> WORLD WARS — HOW PAST CIVILISATIONS ARE EFFACED — THE REWRITING OF
>> HISTORY — THE LIBRARIES OF ANTIQUITY — CHRISTIANITY AND
>> BOLSHEVISM, AIM AT DESTRUCTION — NERO DID NOT BURN ROME {AD 64}
>> —PROTESTANT HYPOCRISY — THE CATHOLIC CHURCH THRIVES ON SIN —
>> ACCOUNTS TO BE SETTLED — THE MODERNIST MOVEMENT — THE PROBLEM OF
>> THE CONVENTS:
>>
>> SPECIAL GUESTS: REICHSFUEHRER SS HIMMLER AND *SS* *GENERAL*
>> (*OBERGRUPPENFUEHRER*) *HEYDRICH* (*HIGH*-*RANKING* *GERMAN* *NAZI*
>> *OFFICIAL* *DURING* *WORLD* *WAR* *II*, *AND* *A* *MAIN*
>> *ARCHITECT* *OF* *THE* *HOLOCAUST*)
>>
>> PAGE #87 - RUMOURS OF EXTERMINATION OF JEWS
>>
>> From the rostrum of the Reichstag I prophesied to Jewry that, in
>> the event of war's proving inevitable, the Jew would disappear
>> from Europe. That race of criminals has on its conscience the two
>> million dead of the first World War, and now already hundreds of
>> thousands more. Let nobody tell me that all the same we can't park
>> them in the marshy parts of Russia! Who's worrying about our
>> troops? It's not a bad idea, by the way, that public rumour
>> attributes to us a plan to exterminate the Jews. Terror is a
>> salutary thing.
>>
>> *THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE* *WILL* *BE* *A*
>> *FAILURE*.
>>
>> The book that contains the reflections of the Emperor Julian
>> should be circulated in millions. What wonderful intelligence,
>> what discernment, all the wisdom of antiquity! It's extra-
>> ordinary.
>>
>> ACCORDING TO WIKIPEDIA: Julian (Latin: Flavius Claudius Iulianus
>> Augustus[a]; Greek: Φλάβιος Κλαύδιος Ἰουλιανὸς Αὔγουστος; 331/332 –
>> 26 June 363), also known as Julian the Apostate, was Roman Emperor
>> from 361 to 363, as well as a notable philosopher and author in
>> Greek.
>>
>> A member of the Constantinian dynasty, Julian became Caesar over
>> the western provinces by order of Constantius II in 355, and in
>> this role he campaigned successfully against the Alamanni and
>> Franks. Most notable was his crushing victory over the Alamanni at
>> the Battle of Argentoratum (Strasbourg) in 357, leading his 13,000
>> men against a Germanic army three times larger.
>>
>> In 360 Julian was proclaimed Augustus by his soldiers at Lutetia
>> (Paris), sparking a civil war with Constantius. However,
>> Constantius died before the two could face each other in battle,
>> and named Julian as his successor.
>>
>> In 363, Julian embarked on an ambitious campaign against the
>> Sassanid Empire. The campaign was initially successful, securing a
>> victory outside Ctesiphon, but during a skirmish Julian was
>> mortally wounded, leaving his army trapped in Persian territory.
>> Following his death, the Roman forces were obliged to cede
>> territory in order to escape, including the fortress city of
>> Nisibis.
>>
>> Julian was a man of unusually complex character: he was "the
>> military commander, the theosophist, the social reformer, and the
>> man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER*
>> *OF* *THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT*
>> *WAS* *NECESSARY* *TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT*
>> *ROMAN* *VALUES* *AND* *TRADITIONS* {
>>
>> ACCORDING TO HITLER'S TABLE TALK IDEA @I / PAGE #3: *THE* *FASCIST*
>> *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE* *TRADITIONS*
>> *OF* *ANCIENT* *ROME* {strength}
>>
>> } *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
>> [Athanassiadi, 'Julian and Hellenism', p. 88]
>>
>> He purged the top-heavy state bureaucracy, and attempted to revive
>> traditional Roman religious practices at the expense of
>> Christianity. Julian also forbade the Christians from teaching
>> classical texts and learning. His rejection of the Christianity
>> imposed on him in his youth, and his *promotion* *of*
>> *Neoplatonic* *Hellenism* {ie. Pythagorean binomial theory of
>> number} in its place caused him to be remembered as Julian the
>> Apostate by the church.
>> [<https://en.wikipedia.org/wiki/Julian_(emperor)>]
>>
>> PAGE #89 - CATHOLICS AND PROTESTANTS
>>
>> Christianity set itself systematically to destroy ancient culture.
>>
>> What came to us was passed down by chance, or else it was a
>> product of Roman liberal writers. Perhaps we are entirely ignorant
>> of humanity's most precious spiritual treasures. Who can know what
>> was there?
>>
>> The Papacy was faithful to these tactics even during recorded
>> history. How did people behave, during the age of the great
>> explorations, towards the spiritual riches of Central America?
>>
>> *IN* *OUR* *PARTS* *OF* *THE* *WORLD*, *THE* *JEWS* *WOULD* *HAVE*
>> *IMMEDIATELY* *ELIMINATED* *SCHOPENHAUER*, *NIETZSCHE* *AND*
>> *KANT* {
>>
>> HOWEVER WITHIN IDEA @233 ON PAGES #513 - GERMAN BIBLE TRANSLATION
>> CONDEMNED / PAGE #514 - THE VALUE OF ASTRONOMY, ADOLF HITLER DOES
>> NOT CONSIDER THE POSSIBILITY OF A THEORETICAL NOTION AS KANT
>> POSTULATES OF A NOUMENON: "*AS* *A* *SANE* *GERMAN*, *ONE* *IS*
>> *FLABBERGASTED* *TO* *THINK* *THAT* *GERMAN* *HUMAN* *BEINGS*
>> *COULD* *HAVE* *LET* *THEMSELVES* *BE* *BROUGHT* *TO* *SUCH* *A*
>> *PASS* *BY* *JEWISH* *FILTH* *AND* *PRIESTLY* *TWADDLE*, that they
>> were little different from the howling dervish of the Turks and
>> the negroes, at whom we laugh so scornfully. It angers one to
>> think that, while in other parts of the globe religious teaching
>> like that of Confucius, Buddha and Mohammed offers an undeniably
>> broad basis for the religious-minded, Germans should have been
>> duped by a theological exposition devoid of all honest depth.
>>
>> When one seeks reasons for these *PHENOMENA*, *ONE* *IS*
>> *IMMEDIATELY* *STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE*
>> *HUMAN* *BRAIN* *REACTS* *TO* *EXTERNAL* *INFLUENCE*."
>>
>> I QUOTE: "In the third chapter of the "Analytic of Principles," on
>> phenomena and noumena, Kant in Critique of Pure Reason (1781 and
>> second edition 1787) emphasizes that because the categories must
>> always be applied to data provided by sensibility in order to
>> provide cognition, and because the data of sensibility are
>> structured by the transcenden­tally ideal forms of intuition, the
>> categories give us knowledge only of things as they appear with
>> sensibility ("phenomena," literally "that which appears").
>>
>> Although through pure understanding (nous in Greek) we may think
>> of objects independently of their being given in sensibil­ity, we
>> can never cognize them as such non-sensible entities ("noumena,"
>> literally "that which is thought" as a subject of some 112
>> mentions). The meaning of Kant's use of the term "phenomena" is
>> self-evident, but the meaning of "noumena" is not, since it
>> literally means not "things as they are in­ dependently of
>> appearing to us" but something more like "things as they are
>> understood by pure thought." Yet Kant appears to deny that the
>> human understanding can comprehend things in the latter way."
>>
>> <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>
>>
>> *THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED*
>> *OPINION* *AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN*
>> *IMPOSSIBILITY* *FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY*
>> *TRANSCENDENT* *SAPIENTIAL* *THOUGHT* *AND* *CAPABLY*
>> *DEMONSTRATE* *IT'S* *TEMPORAL* *CONGRUENCE* *AS* *COHERENCE* *BY*
>> *A* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *AN*
>> *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT* *HIMSELF*
>> *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
>> *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
>> *ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION*
>> *WITH* *DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS*
>> *OF* *PSYCHOSIS*.
>>
>> }. If the Bolsheviks had dominion over us for two hundred years,
>> what works of our past would be handed on to posterity? Our great
>> men would fall into oblivion, or else they'd be presented to
>> future generations as criminals and bandits.
>>
>> I don't believe at all in the truth of certain mental pictures
>> that many people have of the Roman emperors. I'm sure that Nero
>> didn't set fire to Rome {68 AD}. It was the Christian-Bolsheviks
>> who did that, just as the Commune set fire to Paris in 1871 and
>> the Communists set fire to the Reichstag in 1932.
>>
>> There is a form of hypocrisy, typically Protestant, that is
>> impudence itself. Catholicism has this much good about it, that it
>> ignores the moral strictness of the Evangelicals. In Catholic
>> regions life is more endurable, for the priest himself succumbs
>> more easily to human weaknesses. So he permits his flock not to
>> dramatise sin. How would the Church earn her living, if not by the
>> sins of the faithful? She declares herself satisfied if one goes
>> to confession. Indulgence, at a tariff, supplies the Church with
>> her daily bread. As for the fruits of sin, the soul that fears
>> limbo is a candidate for baptism, that is to say, another customer,
>> and so business goes on! It is a fact that in Catholic parts of the
>> world there are many more illegitimate births than in Protestant
>> parts.
>>
>> In Austria, Protestantism was free of all bigotry. It was truly a
>> movement of protest against Catholicism. Moreover, these
>> Protestants were entirely devoted to the German cause.
>>
>> A scandal is that, when a believer leaves a particular faith, he is
>> compelled to pay the ecclesiastical tax for another year. A simple
>> statement should be enough to free him at once from owing anything
>> further. We'll put all that right as soon as we have peace again.
>>
>> -----------
>>
>> IRREPARABLE HARM DONE TO A CERTAIN CULT OF PERSONALITY We haven’t
>> yet by 7 January 2018, finished what is only a superficial two day
>> analysis of Hitler’s Table Talk and I have undertaken the task
>> reluctantly, being without any infatuation directed towards the
>> individual as impetus and within the obstructions as the
>> restraints of inadequacy and resourcefulness which is my education.
>> Or rather a lack thereof. Which, if I sought such further
>> opportunities in particular that of psychology, would greatly
>> assist my cursory and informal as haphazard approach to the
>> project.
>>
>> But it ought to be remembered, that I by reasonable thought,
>> invented the very tool which is prerequisite to an undertaking of
>> my analysis and has yielded such fertile consequence. I would
>> therefore provisionally conclude from the #231 preliminary
>> assessment which we disclose below, as to it being associated to a
>> systematic and insidious assertion made upon the MIND of the
>> population.
>>
>> However given this cult of personality which he has clearly
>> exhibited as most apparent even within the short duration of our
>> attention to the matter as the process of informing and the
>> knowing, also had exhibited an immutable and an irrational
>> aggression towards the biblical narrative itself wherein my entire
>> (excepting for the Dao as the Mother of Governance) trinomial
>> mathematical paradigm of sapient MIND as theoretical noumenon by
>> which I appraised him, is embedded.
>>
>> That the maxim: “a house divided by itself would most certainly
>> have fallen.”
>>
>> Is a truism if ever there was one so uttered.
>>
>> I’m at the stage of writing this attention point, currently up-to
>> #150 pages and I anticipate finishing our introduction into a
>> proof of concept in the existence of what is Immanuel Kant’s
>> meaning of the term "noumena" as not which is self evident, since
>> it literally means not "things as they are in dependently of
>> appearing to us" but something more like "things as they are
>> understood by pure thought."
>>
>>
>> “And I have seen wonders. And I have seen miracles Oh, I have seen
>> some things...”
>>
>> Yet Kant appears to deny that the human understanding can
>> comprehend things in the latter way."
>>
>> I’m not as advanced on the next revision of the Grapple prototype
>> as I had desired to be since I have been more focussed upon
>> writing such narrative as above for the past little while as that
>> which dispels decades of *FAKE* *NEWS* promulgated by the Papal
>> Authority itself.
>>
>> ROSA FLORES (CNN) @ 2245 HOURS ON 24 JANUARY 2018: “POPE WARNS
>> AGAINST 'FAKE NEWS' AND LIKENS IT TO 'CRAFTY SERPENT' IN GENESIS:
>>
>> Pope Francis released a message condemning "fake news," saying
>> that it's a "sign of intolerant and hypersensitive attitudes, and
>> leads only to the spread of arrogance and hatred."
>>
>> The Vatican says the message is part of the Pope's World
>> Communications Day, but some at St. Peter's Square say the Pope
>> was probably sending a message to Donald Trump and other world
>> leaders who have been using the phrase "fake news."
>>
>> The tragic history of human sin, the Pope says in his message, is
>> the first "fake news" and it dates back to the book of Genesis,
>> when the "crafty serpent" lied to the woman. In present day,
>> according to the Pope's message the fast digital world helps fuel
>> the spread of "fake news" -- which he defines as "the spreading of
>> disinformation on line or in the traditional media."
>>
>> "Spreading fake news can serve to advance specific goals, influence
>> political decisions and serve economic interests," the Pope said.
>>
>> The Pope's message blames the difficulty in unmasking and
>> eliminating fake news to people interacting with homogeneous news
>> environments rather than listening to differing perspectives and
>> opinions.
>>
>> "Disinformation thus thrives on the absence of healthy
>> confrontation with other sources of information that could
>> effectively challenge prejudices and generate constructive
>> dialogue; instead, it risks turning people into unwilling
>> accomplices in spreading biased and baseless ideas," the Pope's
>> message said.
>>
>> POPE ON HOW TO COMBAT FAKE NEWS Journalism that seeks the truth,
>> the Pope's message says, is the way to overcome this "fake news"
>> phenomenon. And hence his dedication of World Day of Communication
>> to "'The truth will set you free'. Fake news and journalism for
>> peace."
>>
>> "I would like to contribute to our shared commitment to stemming
>> the spread of fake news and to rediscovering the dignity of
>> journalism and the personal responsibility of journalists to
>> communicate the truth.
>>
>> "Praiseworthy efforts are being made to create educational
>> programs aimed at helping people to interpret and assess
>> information provided by the media, and teaching them to take an
>> active part in unmasking falsehoods, rather than unwittingly
>> contributing to the spread of disinformation."
>>
>> Catholics have been observing World Communication day since 1967.
>> The Pope's message is traditionally published on January 24 during
>> the day of the feast of St. Francis de Sales, the patron saint of
>> journalists. Catholics don't celebrate World Communication Day
>> until May 13, but the announcement is made early to give bishops
>> and priests time to prepare for local and national celebrations.
>>
>> Pope Francis has fallen victim to fake news himself. First when a
>> fake news site falsely reported the Pope endorsed Hillary Clinton
>> for President. And then again, when another fake news site falsely
>> reported he endorsed Donald Trump for President.”
>> [<http://edition.cnn.com/2018/01/24/world/pope-condemns-fake-news/index.html>]
>>
>>
>>
>>
Nous: #10
>> Time: 16:30 hrs Date: 2018.11.30 Torah: #20 #30 #10 %81 = #60 Dao:
>> Impossible Advice, What can Be Done? Tetra: #41 - Response
>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
>> net Latin: Assistens {God prompt to grant} Alt: Menqel {Libation
>> Bowl of God} {
>>
>> 1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
>> 2. PROMPT HELP IN TRIALS 3. WITNESSES 4. Tepisatosoa }
>>
>> Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
>>
>> Nahor {Snorting, Hoarse; dry; hot}
>>
>> Transformative Prototype: *HOMOIOS* {#371 / #393} / HETEROS {#287
>> / #432}
>>
>> <http://www.grapple369.com?zen:3,row:7,col:4,nous:10&idea:{82}&idea:{371}&idea:{83}&idea:{393}>
>>
>>
>>
>>
***@zen: 3, row: 7, col: 4, nous: 10 [Super: #371 / #2 - Contrast of
>> Terms, Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness;
>> Tetra: 16 - Contact, Ego: #393 / #10 - Impossible Advice, What can
>> Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to
>> Brightness/Fire, The net; Tetra: 41 - Response]
>>
>> — ANTHROPIC COSMOLOGICAL PRINCIPLE AS AUTONOMOUS HYPOTHETICAL
>> FLUIDITY THEORY {ANIMUS: *SANDGLASS*} —
>>
>> #1 = Position {#558} #2 = Poise {#244} / Pause {#476} #3 = Purpose
>> {#695} #4 = Process {#428} #5 = Pairing {#236} / DISCRIMINATING
>> NORM (HUMAN NATURE) #6 = Perspicacity {#1260} / BINDING NORM
>> (NORMA OBLIGANS) #7 = Probability {#1173} / Prosperous {#945} /
>> MANIFESTING NORM (NORMA DENUNTIANS) #8 = Propriety {#1294} /
>> TRANSFORMATIVE PROTOTYPE #9 = Persona {#376} / AUTONOMOUS PARADIGM
>>
>> YOUTUBE: "Days of our Lives Full Music Theme"
>>
>> <https://www.youtube.com/watch?v=z-Zgtm-g4Co>
>>
>> #10 / #10 = Totality of Nature {#7 - Engendering Nature} /
>> SOVEREIGNTY #11 / #8 = Transforming Nature {DOUBLE: #4 - Nature
>> Amended in it's Nature {#7 - Engendering Nature}} / GOVERNMENT &
>> NON-GOVERNMENT ORGANISATIONS #12 / #9 = Autonomous Nature /
>> GENERAL POPULACE — STRAWBERRIES —
>>
>> "CALIGULA'S ARMY {#100 as #1, #3, #80, #10, #6 = 'aggaph (H102):
>> {#2 as #84} 1) wing (of an army), band, *ARMY*, hordes / #224 as
>> #6, #8, #200, #4, #6 = charad (H2729): {#48 as #224} 1) to
>> tremble, quake, move about, be afraid, be startled, be terrified;
>> 1a) (Qal); 1a1) to tremble, quake (of a mountain); 1a2) to tremble
>> (of people); 1a3) to be anxiously careful; 1a4) to go or come
>> trembling (with prep); 1b) (Hiphil); 1b1) to cause to tremble; 1b2)
>> *TO* *DRIVE* *IN* *TERROR*, *ROUT* (*AN* *ARMY*)} MARCHES, {#1}
>> ALL ACROSS THE LAND. {#2} THE TRIUMPHANT ARCHES. {#3} WITH BASKETS
>> {#100 as #60, #30, #10 = cal (H5536): {#38 as #90} 1) *basket* /
>> #80 as #9, #50, #1, #20 = tene' (H2935): {#8 as #60} 1) *basket*}
>> IN HAND. {#4}
>>
>> LIKE A LITTLE SMURF, {#5} THEY'RE HARD TO FIND. {#6} FROM MOUNT TO
>> SURF. {#7} IT'S SUCH A GRIND. {#8}
>>
>> KNOWLEDGE IS POWER. {#9} TIME IS MONEY. {#10} IT'S OFF TO TRUMP
>> TOWER. {#11} TRY NOT TO BE FUNNY. {#12}
>>
>> SPIT THE DUMMY. {#13} SO MUCH TO COUNT. {#14} PEE {#100 as #40,
>> #10, #40, #10 = mayim (H4325): {#32 as #90} 1) water, waters; 1a)
>> water; 1b) water of the feet, urine; 1c) of danger, violence,
>> transitory things, refreshment (fig.)} A PENNY {#224 as #4, #70,
>> #20, #10, #40, #70, #10 = dokimos (G1384): {#61 as #224} 1)
>> accepted, particularly of coins and money.; 2) accepted, pleasing,
>> acceptable}. {#15} MORE TO MOUNT." {#16}
>>
>> YOUTUBE: "I am, you are, we are Australian"
>>
>> <https://www.youtube.com/watch?v=rjkrjYitgeA>
>>
>> THEORY OF *P*
>>
>> @memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How,
>> Obtuse; I-Ching: H53 - Gradual Advance, Development (gradual
>> progress), Infiltrating, Advancement; Tetra: 14 - Penetration,
>> Ego: #70 - Difficulty in Knowing How, Obtuse; I-Ching: H53 -
>> Gradual Advance, Development (gradual progress), Infiltrating,
>> Advancement; Tetra: 14 - Penetration]
>>
>> SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
>> Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
>> Development (gradual progress), Infiltrating, Advancement; Tetra:
>> 14 - Penetration / INNER: #29 - Deeming, Non-Assertion; I-Ching:
>> H36 - Suppression of the Light, Sinking/Darkening of the Light,
>> Brilliance injured, Intelligence hidden; Tetra: 67 - Darkening}
>> #70 has 16 Categories:
>>
>>
>> #6, #2, #1, #2, #50, #9 = 'abnet (H73): {#0 as #62} 1) girdle,
>> sash; 1a) of high priest; 1b) of other priests; 1c) of high
>> official; #20, #1, #4, #40, #5 = 'Admah (H126): {#1 as #50} 1)
>> city in the Siddim valley; #30, #2, #30, #3, #5 = Bilgah (H1083):
>> {#2 as #40} 1) a priest of the 15th course, in David's time; 2) a
>> priest accompanying Zerubbabel; #5, #4, #6, #4, #1, #10, #40 =
>> duwday (H1736): {#3 as #24} 1) mandrake, love-apple; 1a) as
>> exciting sexual desire, and favouring procreation; #7, #2, #10,
>> #50, #1 = Zebiyna' (H2081): {#4 as #70} 1) a son of Nebo who took a
>> foreign wife in the time of Ezra;
>>
>> #6, #20, #8, #6, #30 = chowl (H2344): {#5 as #44} 1) *SAND*;
>>
>> This document represents by an articulation of the AUTONOMOUS
>> HYPOTHETICAL FLUIDITY THEORY {ie. *SANDGLASS*} being a notion of
>> the AUSTRALIAN HERITAGE AND THE LETTERS PATENT TO THE FEDERATION
>> OF THE COMMONWEALTH AND ITS CONSTITUTION of 1901 which resolves
>> the problem proposed by the German Philosopher Friedrich Hegel
>> (August 27, 1770 – November 14, 1831) as the hypothesis:
>>
>> § 46
>>
>> If the principle of regard for the individual will {ie.
>> *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTUS*} is recognised as the
>> only basis of political liberty, viz., that nothing should be done
>> by or for the State to which all the members of the body politic
>> have not given their sanction, we have, properly speaking, no
>> Constitution. The only arrangement that would be necessary, would
>> be, first, a centre having no will of its own but which should
>> take into consideration what appeared to be the necessities of the
>> State; and, secondly, a contrivance for calling the members of
>> the State together, for taking the votes, and for performing the
>> arithmetical operations of reckoning and comparing the number of
>> votes for the different propositions, and thereby deciding upon
>> them. The State is an abstraction, having even its generic
>> existence in its citizens; but it is an actuality, and its simply
>> generic existence must embody itself in individual will and
>> activity. The want of government and political administration in
>> general is felt; this necessitates the selection and separation
>> from the rest of those who have to take the helm in political
>> affairs, to decide, concerning them, and to give orders to other
>> citizens, with a view to the execution of their plans. If, e.g.,
>> even the people in a Democracy resolve on a war, a general must
>> head the army. It is only by a Constitution that the abstraction –
>> the State – attains life and reality; but this involves the
>> distinction between those who command and those who obey. – Yet
>> obedience seems inconsistent with liberty, and those who command
>> appear to do the very opposite of that which the fundamental idea
>> of the State, viz. that of Freedom, requires. It is, however,
>> urged that, – though the distinction between commanding and obeying
>> is absolutely necessary, because affairs could not go on without it
>> – and indeed this seems only a compulsory limitation, external to
>> and even contravening freedom in the abstract – the constitution
>> should be at least so framed, that the citizens may obey as little
>> as possible, and the smallest modicum of free volition be left to
>> the commands of the superiors; – that the substance of that for
>> which subordination is necessary, even in its most important
>> bearings, should be decided and resolved on by the People – by the
>> will of many or of all the citizens; though it is supposed to be
>> thereby provided that the State should be possessed of vigour and
>> strength as a reality – an individual unity. – The primary
>> consideration is, then, the distinction between the governing and
>> the governed, and political constitutions in the abstract have been
>> rightly divided into Monarchy, Aristocracy, and Democracy; which
>> gives occasion, however, to the remark that Monarchy itself must be
>> further divided into Despotism and Monarchy proper; that in all the
>> divisions to which the leading Idea gives rise, only the generic
>> character is to be made prominent, – it being not intended thereby
>> that the particular category under review should be exhausted as a
>> Form, Order, or Kind in its concrete development. But especially it
>> must be observed, that the above-mentioned divisions admit of a
>> multitude of particular modifications, – not only such as lie
>> within the limits of those classes themselves, – but also such as
>> are mixtures of several of these essentially distinct classes, and
>> which are consequently misshapen, unstable, and inconsistent
>> forms. In such a collision, the concerning question is, what is the
>> best constitution; that is, by what arrangement, organisation or
>> mechanism of the power of the State its object can be most surely
>> attained. This object may indeed be variously understood; for
>> instance, as the calm enjoyment of life on the part of the
>> citizens, or as Universal Happiness. Such aims have suggested the
>> so-called Ideals of Constitution, and, – as a particular branch of
>> the subject, – Ideals of the Education of Princes (Fenelon), or of
>> the governing body – the aristocracy at large (Plato); for the
>> chief point they treat of is the condition of those subjects who
>> stand at the head of affairs; and in these ideals the concrete
>> details of political organisation are not at all considered. The
>> inquiry into the best constitution is frequently treated as if not
>> only the theory were an affair of subjective independent
>> conviction, but as if the introduction of a constitution
>> recognised as the best, – or as superior to others, – could be the
>> result of a resolve adopted in this theoretical manner; as if the
>> form of a constitution were a matter of free choice, determined by
>> nothing else but reflection. Of this artless fashion was that
>> deliberation, – not indeed of the Persian people, but of the
>> Persian grandees, who had conspired to overthrow the pseudo-Smerdis
>> and the Magi, after their undertaking had succeeded, and when there
>> was no scion of the royal family living, – as to what constitution
>> they should introduce into Persia; and Herodotus gives an equally
>> naive account of this deliberation.
>>
>> § 47
>>
>> In the present day, the Constitution of a country and people is not
>> represented as so entirely dependent on free and deliberate choice.
>> The fundamental but abstractly (and therefore imperfectly)
>> entertained conception of Freedom, has resulted in the Republic
>> being very generally regarded – in theory – as the only just and
>> true political constitution. Many even, who occupy elevated
>> official positions under monarchical constitutions – so far from
>> being opposed to this idea – are actually its supporters; only
>> they see that such a constitution, though the best, cannot be
>> realised under all circumstances; and that – while men are what
>> they are – we must be satisfied with less freedom; the monarchical
>> constitution – under the given circumstances, and the present
>> moral condition of the people – being even regarded as the most
>> advantageous. In this view also, the necessity of a particular
>> constitution is made to depend on the condition of the people in
>> such a way as if the latter were non-essential and accidental.
>> This representation is founded on the distinction which the
>> reflective understanding makes between an idea and the
>> corresponding reality; holding to an abstract and consequently
>> untrue idea; not grasping it in its completeness, or – which is
>> virtually, though not in point of form, the same – not taking a
>> concrete view of a people and a state. We shall have to show
>> further on that the constitution adopted by a people makes one
>> substance – one spirit – with its religion, its art and philosophy,
>> or, at least, with its conceptions and thoughts – its culture
>> generally; not to expatiate upon the additional influences, ab
>> extrâ, of climate, of neighbours, of its place in the world. A
>> State is an individual totality, of which you cannot select any
>> particular side, although a supremely important one, such as its
>> political constitution; and deliberate and decide respecting it in
>> that isolated form. Not only is that constitution most intimately
>> connected with and dependent on those other spiritual forces; but
>> the form of the entire moral and intellectual individuality –
>> comprising all the forces it embodies – is only a step in the
>> development of the grand Whole, – with its place pre-appointed in
>> the process: a fact which gives the highest sanction to the
>> constitution in question, and establishes its absolute necessity.
>> -The origin of a State involves imperious lordship on the one hand,
>> instinctive submission on the other. But even obedience – lordly
>> power, and the fear inspired by a ruler – in itself implies some
>> degree of voluntary connection. Even in barbarous states this is
>> the case; it is not the isolated will of individuals that prevails;
>> individual pretensions are relinquished, and the general will is
>> the essential bond of political union. This unity of the general
>> and the particular is the Idea itself, manifesting itself as a
>> State, and which subsequently undergoes further development within
>> itself. The abstract yet necessitated process in the development of
>> truly independent states is as follows: – They begin with regal
>> power, whether of patriarchal or military origin. In the next
>> phase, particularity and individuality assert themselves in the
>> form of Aristocracy and Democracy. Lastly, we have the subjection
>> of these separate interests to a single power; but which can be
>> absolutely none other than one outside of which those spheres have
>> an independent position, viz., the Monarchical. Two phases of
>> royalty, therefore, must be distinguished, – a primary and a
>> secondary one. This process is necessitated, so that the form of
>> government assigned to a particular stage of development must
>> present itself: it is therefore no matter of choice, but is that
>> form which is adapted to the spirit of the people.
>>
>> § 48
>>
>> In a Constitution the main feature of interest is the
>> self-development of the rational, that is, the political condition
>> of a people; the setting free of the successive elements of the
>> Idea: so that the several powers in the State manifest themselves
>> as separate, – attain their appropriate and special perfection, –
>> and yet in this independent condition, work together for one
>> object, and are held together by it – i.e., form an organic whole.
>> The State is thus the embodiment of rational freedom, realising
>> and recognising itself in an objective form. For its objectivity
>> consists in this, – that its successive stages are not merely
>> ideal, but are present in an appropriate reality; and that in
>> their separate and several working, they are absolutely merged in
>> that agency by which the totality – the soul – the individual unity
>> – is produced, and of which it is the result.
>>
>> § 49
>>
>> The State is the Idea of Spirit in the external manifestation of
>> human Will and its Freedom. It is to the State, therefore, that
>> change in the aspect of History indissolubly attaches itself; and
>> the successive phases of the Idea manifest themselves in it as
>> distinct political principles. The Constitutions under which
>> World-Historical peoples have reached their culmination, are
>> peculiar to them; and therefore do not present a generally
>> applicable political basis. Were it otherwise, the differences of
>> similar constitutions would consist only in a peculiar method of
>> expanding and developing that generic basis; whereas they really
>> originate in diversity of principle. From the comparison therefore
>> of the political institutions of the ancient World-Historical
>> peoples, it so happens, that for the most recent principle of a
>> Constitution – for the principle of our own times – nothing (so to
>> speak) can be learned. In science and art it is quite otherwise;
>> e. g., the ancient philosophy is so decidedly the basis of the
>> modern, that it is inevitably contained in the latter, and
>> constitutes its basis. In this case the relation is that of a
>> continuous development of the same structure, whose
>> foundation-stone, walls, and roof have remained what they were. In
>> Art, the Greek itself, in its original form, furnishes us the best
>> models. But in regard to political constitution, it is quite
>> otherwise: here the Ancient and the Modern have not their essential
>> principle in common. Abstract definitions and dogmas respecting
>> just government, – importing that intelligence and virtue ought to
>> bear sway – are, indeed, common to both. But nothing is so absurd
>> as to look to Greeks, Romans, or Orientals, for models for the
>> political arrangements of our time. From the East may be derived
>> beautiful pictures of a patriarchal condition, of paternal
>> government, and of devotion to it on the part of peoples; from
>> Greeks and Romans, descriptions of popular liberty. Among the
>> latter we find the idea of a Free Constitution admitting all the
>> citizens to a share in deliberations and resolves respecting the
>> affairs and laws of the Commonwealth. In our times, too, this is
>> its general acceptation; only with this modification, that – since
>> our States are so large, and there are so many of “the Many,” the
>> latter, – direct action being impossible, – should by the indirect
>> method of elective substitution express their concurrence with
>> resolves affecting the common weal; that is, that for legislative
>> purposes generally, the people should be represented by deputies.
>> The so-called Representative Constitution is that form of
>> government with which we connect the idea of a free constitution,
>> and this notion has become a rooted prejudice. On this theory
>> People and Government are separated. But there is a perversity in
>> this antithesis; an ill-intentioned ruse designed to insinuate that
>> the People are the totality of the State. Besides, the basis of
>> this view is the principle of isolated individuality – the absolute
>> validity of the subjective will – a dogma which we have already
>> investigated. The great point is, that Freedom in its Ideal
>> conception has not subjective will and caprice for its principle,
>> but the recognition of the universal will; and that the process by
>> which Freedom is realised is the free development of its successive
>> stages. The subjective will is a merely formal determination – a
>> carte blanche – not including what it is that is willed. Only the
>> rational will is that universal principle which independently
>> determines and unfolds its own being, and develops its successive
>> elemental phases as organic members. Of this Gothic-cathedral
>> architecture the ancients knew nothing.
>>
>> § 50 / PAGE #48
>>
>> At an earlier stage of the discussion, we established the two
>> elemental considerations: first, the idea of freedom as the
>> absolute and final aim; secondly, the means for realising it, i.e.
>> the subjective side of knowledge and will, with its life,
>> movement, and activity. We then recognised the State as the moral
>> Whole and the Reality of Freedom, and consequently as the objective
>> unity of these two elements. For although we make this distinction
>> into two aspects for our consideration, it must be remarked that
>> they are intimately connected; and that their connection is
>> involved in the idea of each when examined separately. We have, on
>> the one hand, recognised the Idea in the definite form of Freedom
>> conscious of and willing itself, – having itself alone as its
>> object: involving at the same time, the pure and simple Idea of
>> Reason, and likewise, that which we have called subject –
>> self-consciousness – Spirit actually existing in the World. If, on
>> the other hand, we consider Subjectivity, we find that subjective
>> knowledge and will is Thought. But by the very act of thoughtful
>> cognition and volition, I will the universal object – the substance
>> of absolute Reason. We observe, therefore, an essential union
>> between the objective side – the Idea, – and the subjective side –
>> the personality that conceives and wills it. – The objective
>> existence of this union is the State, which is therefore the basis
>> and centre of the other concrete elements of the life of a people,
>> – of Art, of Law, of Morals, of Religion, of Science. All the
>> activity of Spirit has only this object – the becoming conscious of
>> this union, i.e., of its own Freedom. Among the forms of this
>> conscious union Religion occupies the highest position. In it,
>> Spirit – rising above the limitations of temporal and secular
>> existence – becomes conscious of the Absolute Spirit, and in this
>> consciousness of the self-existent Being, renounces its individual
>> interest; it lays this aside in Devotion – a state of mind in which
>> it refuses to occupy itself any longer with the limited and
>> particular. By Sacrifice man expresses his renunciation of his
>> property, his will, his individual feelings. The religious
>> concentration of the soul appears in the form of feeling; it
>> nevertheless passes also into reflection; a form of worship
>> (cultus) is a result of reflection. The second form of the union of
>> the objective and subjective in the human spirit is Art. This
>> advances farther into the realm of the actual and sensuous than
>> Religion. In its noblest walk it is occupied with representing, not
>> indeed, the Spirit of God, but certainly the Form of God; and in
>> its secondary aims, that which is divine and spiritual generally.
>> Its office is to render visible the Divine; presenting it to the
>> imaginative and intuitive faculty. But the True is the object not
>> only of conception and feeling, as in Religion, – and of Intuition,
>> as in Art, – but also of the thinking faculty; and this gives us
>> the third form of the union in question – Philosophy. This is
>> consequently the highest, freest, and wisest phase. Of course we
>> are not intending to investigate these three phases here; they have
>> only suggested themselves in virtue of their occupying the same
>> general ground as the object here considered – the State.
>>
>> § 51 / PAGE #50
>>
>> The general principle which manifests itself and becomes an object
>> of consciousness in the State, – the form under which all that the
>> State includes is brought, is the whole of that cycle of phenomena
>> which constitutes the culture of a nation. But the definite
>> substance that receives the form of universality, and exists in
>> that concrete reality which is the State, – is the Spirit of the
>> People itself. The actual State is animated by this spirit, in all
>> its particular affairs – its Wars, Institutions, &c. But man must
>> also attain a conscious realisation of this his Spirit and
>> essential nature, and of his original identity with it. For we
>> said that morality is the identity of the subjective or personal
>> with the universal will. Now the mind must give itself an express
>> consciousness of this; and the focus of this knowledge is
>> Religion. Art and Science are only various aspects and forms of the
>> same substantial being. In considering Religion, the chief point
>> of enquiry is whether it recognises the True – the Idea – only in
>> its separate, abstract form, or in its true unity; in separation –
>> God being represented in an abstract form as the Highest Being,
>> Lord of Heaven and Earth, living in a remote region far from human
>> actualities, – or in its unity, – God, as Unity of the Universal
>> and Individual; the Individual itself assuming the aspect of
>> positive and real existence in the idea of the Incarnation.
>> Religion is the sphere in which a nation gives itself the
>> definition of that which it regards as the True. A definition
>> contains everything that belongs to the essence of an object;
>> reducing its nature to its simple characteristic predicate, as a
>> mirror for every predicate, – the generic soul Pervading all its
>> details. The conception of God, therefore, constitutes the general
>> basis of a people’s character.
>>
>> § 52
>>
>> In this aspect, religion stands in the closest connection with the
>> political principle. Freedom can exist only where Individuality is
>> recognised as having its positive and real existence in the
>> Divine Being. The connection may be further explained thus: –
>> Secular existence, as merely temporal – occupied with particular
>> interests – is consequently only relative and unauthorised; and
>> receives its validity only in as far as the universal soul that
>> pervades it – its principle – receives absolute validity; which it
>> cannot have unless it is recognised as the definite manifestation,
>> the phenomenal existence of the Divine Essence. On this account it
>> is that the State rests on Religion.
>>
>> PAGE #51
>>
>> We hear this often repeated in our times, though for the most part
>> nothing further is meant than that individual subjects as
>> God-fearing men would be more disposed and ready to perform their
>> duty; since obedience to King and Law so naturally follows in the
>> train of reverence for God. This reverence, indeed, since it
>> exalts the general over the special, may even turn upon the latter,
>> – become fanatical, – and work with incendiary and destructive
>> violence against the State, its institutions, and arrangements.
>> Religious feeling, therefore, it is thought, should be sober –
>> kept in a certain degree of coolness, – that it may not storm
>> against and bear down that which should be defended and preserved
>> by it. The possibility of such a catastrophe is at least latent in
>> it.
>>
>> § 53
>>
>> While, however, the correct sentiment is adopted, that the State
>> is based on Religion, the position thus assigned to Religion
>> supposes the State already to exist; and that subsequently, in
>> order to maintain it, Religion must be brought into it – buckets
>> and bushels as it were – and impressed upon people’s hearts. It is
>> quite true that men must be trained to religion, but not as to
>> something whose existence has yet to begin. For in affirming that
>> the State is based on Religion – that it has its roots in it – we
>> virtually assert that the former has proceeded from the latter; and
>> that this derivation is going on now and will always continue;
>> i.e., the principles of the State must be regarded as valid in and
>> for themselves, which can only be in so far as they are recognised
>> as determinate manifestations of the Divine Nature. The form of
>> Religion, therefore, decides that of the State and its
>> constitution. The latter actually originated in the particular
>> religion adopted by the nation; so that, in fact, the Athenian or
>> the Roman State was possible only in connection with the specific
>> form of Heathenism existing among the respective peoples; just as
>> a Catholic State has a spirit and constitution different from that
>> of a Protestant one.
>>
>> § 54
>>
>> If that outcry – that urging and striving for the implantation of
>> Religion in the community – were an utterance of anguish and a
>> call for help, as it often seems to be, expressing the danger of
>> religion having vanished, or being about to vanish entirely from
>> the State, – that would be fearful indeed – worse in fact than
>> this outcry supposes; for it implies the belief in a resource
>> against the evil, viz., the implantation and inculcation of
>> religion; whereas religion is by no means a thing to be so
>> produced; its self-production (and there can be no other) lies much
>> deeper.
>>
>> § 55 / PAGE #52
>>
>> “*ANOTHER* *AND* *OPPOSITE* *FOLLY* *WHICH* *WE* *MEET* *WITH*
>> *IN* *OUR* *TIME* *IS* *THAT* *OF* *PRETENDING* *TO* *INVENT*
>> *AND* *CARRY* *OUT* *POLITICAL* *CONSTITUTIONS* *INDEPENDENTLY*
>> *OF* *RELIGION*.
>>
>> Whilst it may continue to function as an acceptable METHODOLOGY
>> {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated
>> sphere of operation {
>>
>> 41 1 57 49 33 17 9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE*
>> *FOUNDATION* *STONE* (*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 =
>> *LAST* *WILL*, *TESTAMENT* *OF* #INR *BEING* *THE* *BINDING*
>> *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD) *MAGIC* *SQUARE*
>>
>> <http://www.grapple369.com?idea:{99}&idea:{297}>
>>
>> #1 (9) - OUHOUYAH (King-Seraphim) = #1 #9 (8) - HAZIEL
>> (King-Cherubim) = #10 #17 (7) - LEVYAH (King-Throne) = #27 #25 (6)
>> - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE *SONS*
>> *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
>>
>> #33 (5) - YHOUYAH (King-Powers) = #85 #41 (4) - HEHAHEL
>> (King-Virtues) = #126 #49 (3) - OHOUEL (King-Principalities) =
>> #175 <-- *VENUS* (7x7 = #49 / #175) *USE* *OF* *MARRIAGE* *AS*
>> *AN* *ANTHROPIC* *PROTOTYPE*
>>
>> #57 (2) - NEMAMYAH (King-Archangels) = #232 #65 (1) - DAMBYAN
>> (King-Angels) = #297
>>
>> 42 2 58 50 34 18 10 66 26 = #102 / #306 {#TWO}
>>
>> 43 3 59 51 35 19 11 67 27 = #105 / #315 {#THREE}
>>
>> 44 4 60 52 36 20 12 68 28 = #108 / #324 {#FOUR}
>>
>> 74 81 76 79 77 75 78 73 80 = #231 - #108 = #123 / #693 - #369 =
>> #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> }, it is entirely a specious notion to declare it is the root and
>> causal basis of the perennialist philosophical tradition.
>>
>> 45 5 61 53 37 21 13 69 29
>>
>> = #111 / #333 {#FIVE AS #CENTRE VALUE TO THE GNOME}"
>>
>> *THE* *CATHOLIC* *CONFESSION*, *ALTHOUGH* *SHARING* *THE*
>> *CHRISTIAN* *NAME* *WITH* *THE* *PROTESTANT*, *DOES* *NOT*
>> *CONCEDE* *TO* *THE* *STATE* *AN* *INHERENT* *JUSTICE* *AND*
>> *MORALITY*, – *A* *CONCESSION* *WHICH* *IN* *THE* *PROTESTANT*
>> *PRINCIPLE* *IS* *FUNDAMENTAL*. This tearing away of the political
>> morality of the Constitution from its natural connection, is
>> necessary to the genius of that religion, inasmuch as it does not
>> recognise Justice and Morality as independent and substantial. But
>> thus excluded from intrinsic worth, – torn away from their last
>> refuge – the sanctuary of conscience – the calm retreat where
>> religion has its abode, – the principles and institutions of
>> political legislation are destitute of a real centre, to the same
>> decree as they are compelled to remain abstract and indefinite.
>>
>> § 56
>>
>> Summing up what has been said of the State, we find that we have
>> been led to call its vital principle, as actuating the individuals
>> who compose it, – Morality. The State, its laws, its arrangements,
>> constitute the rights of its members; its natural features, its
>> mountains, air, and waters, are their country, their fatherland,
>> their outward material property; the history of this State, their
>> deeds; what their ancestors have produced, belongs to them and
>> lives in their memory. All is their possession, just as they are
>> possessed by it; for it constitutes their existence, their being.
>>
>> § 57
>>
>> Their imagination is occupied with the ideas thus presented, while
>> the adoption of these laws, and of a fatherland so conditioned is
>> the expression of their will. It is this matured totality which
>> thus constitutes one Being, the spirit of one People. To it the
>> individual members belong; each unit is the Son of his Nation, and
>> at the same time – in as far as the State to which he belongs is
>> undergoing development – the Son of his Age. None remains behind
>> it, still less advances beyond it. This spiritual Being (the
>> Spirit of his Time) is his; he is a representative of it; it is
>> that in which he originated, and in which he lives. Among the
>> Athenians the word Athens had a double import; suggesting
>> primarily, a complex of Political institutions, but no less, in the
>> second place, that Goddess who represented the Spirit of the People
>> and its unity {ie. #49 (3) - OHOUEL (King-Principalities) = #175
>> <-- *VENUS* (7x7 = #49 / #175) *USE* *OF* *MARRIAGE* *AS* *AN*
>> *ANTHROPIC* *PROTOTYPE*}. This Spirit of a People is a determinate
>> and particular Spirit, and is, as just stated, further modified by
>> the degree of its historical development. This Spirit, then,
>> constitutes the basis and substance of those other forms of a
>> nation’s consciousness, which have been noticed. For Spirit in its
>> self-consciousness must become a object of contemplation to
>> itself, and objectivity involves, in the first instance, the rise
>> of differences which make up a total of distinct spheres of
>> objective spirit; in the same way as the Soul exists only as the
>> complex of its faculties, which in their form of concentration in a
>> simple unity produce that Soul. It is thus One Individuality
>> which, presented in its essence as God, is honoured and enjoyed in
>> Religion; which is exhibited as an object of sensuous
>> contemplation in Art; and is apprehended as an intellectual
>> conception in Philosophy. In virtue of the original identity of
>> their essence, purport, and object, these various forms are
>> inseparably united with the Spirit of the State. Only in connection
>> with this particular religion can this particular political
>> constitution exist; just as in such or such a State, such or such a
>> Philosophy or order of Art." [Georg Wilhelm Friedrich Hegel. Hegel
>> (27 August 1770 – 14 November 1831) Philosophy of History, III.
>> Philosophic History, ii. The Essential Destiny of Reason, (3) The
>> Embodiment Spirit Assumes – the State]
>>
>> <https://www.marxists.org/reference/archive/hegel/works/hi/history4.htm>
>>
>>
>>
>>
#1, #9, #10, #30, #20 = tuwl (H2904): {#6 as #45} 1) to hurl, cast; 1a)
>> (Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw,
>> cast, cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2)
>> to be cast, be thrown, be cast out, be thrown down; #9, #10, #50,
>> #1 = tiyn (Aramaic) (H2917): {#7 as #69} 1) clay; #10, #30, #30 =
>> yelel (H3214): {#8 as #70} 1) a howling (of beasts); #6, #2, #40,
>> #8, #6, #3, #5 = mechuwgah (H4230): {#9 as #62} 1)
>> circle-instrument, compass; #40, #20, #10 = Makiy (H4352): {#10 as
>> #70} 1) father of Geuel the Gadite who was one of the 12 spies of
>> Israel; #10, #50, #6, #2, #2 = nuwb (H5107): {#11 as #58} 1) to
>> bear fruit; 1a) (Qal) to bear fruit; 1b) (Pilel) to make to
>> flourish (fig.); #6, #50, #6, #8 = nuwach (H5118): {#12 as #64} 1)
>> resting place; #50, #8, #2, #10 = Nachbiy (H5147): {#13 as #70} 1)
>> son of Vophsi, a Naphtalite, and one of the 12 spies sent to spy
>> out the promised land; #6, #50, #10, #4 = niyd (H5205): {#14 as
>> #64} 1) quivering (motion) of lips; #4, #5, #10, #50, #1 = deina
>> (G1170): {#15 as #70} 1) such a one, a certain one, ie. one whose
>> name I cannot call on the instant, or whose name it is of no
>> importance to mention;
>>
>> HERE'S WHY AUSTRALIA'S PARLIAMENT USES SANDGLASSES WHEN THERE'S A
>> DIVISION IN THE HOUSE:
>>
>> “Australia’s parliamentary traditions and conventions change over
>> time. For example, when a vote (or ‘division’) {
>>
>> #371 as #8, #80, #5, #10, #9, #8, #200, #1, #50 = apeitheo (G544):
>> {#10 as #910} 1) not to allow one's self to be persuaded; 2) not
>> to comply with; 1a) to refuse or withhold belief; 1b) to refuse
>> belief and obedience
>>
>> } is called, senators have four minutes to get to the chamber {
>>
>> #371 as #30, #40, #100, #200, #1 = miqra' (H4744): {#4 as #341} 1)
>> convocation, convoking, reading, a calling together; 1a)
>> convocation, sacred assembly; 1b) convoking; 1c) reading; / #6,
>> #70, #90, #200, #5 = `atsarah (H6116): {#5 as #365} 1) assembly,
>> solemn assembly; 1a) assembly (sacred or festive meeting); 1b)
>> assemblage, company, group}.
>>
>> Back in 1975 that increased from two minutes to three, when a new
>> extension to Old Parliament House made the journey {
>>
>> #371 as #6, #10, #200, #40, #60, #50, #5 = ramac (H7429): {#8 as
>> #300} 1) to trample; 1a) (Qal); 1a1) to trample; 1a2) trampler
>> (participle); 1b) (Niphal) to be trampled
>>
>> } from committee rooms to the chamber a little longer. The current
>> four-minute limit was introduced in 1988, when Australian
>> democracy moved up the hill to to the much bigger, current
>> Parliament House.
>>
>> The time given to MPs {
>>
>> #371 as #20, #1, #50, #300 = 'enash (Aramaic) (H606): {#0 as #351}
>> 1) man, human being; 2) mankind (collective)
>>
>> } is necessary, but the way the gap is timed – with a sandglass {
>>
>> #371 as #20, #1, #200, #90, #20, #40 = 'erets (H776): {#2 as #291}
>> 1) land, earth; lands, countries; 1a) earth; 1a1) whole earth (as
>> opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
>> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>> Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
>> return, (under) world; 1b8) city (-state); 1c) ground, surface of
>> the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people
>> of the land; 1d2) space or distance of country (in measurements of
>> distance); 1d3) level or plain country; 1d4) land of the living;
>> 1d5) end(s) of the earth; 1e) (almost wholly late in usage); 1e1a)
>> often in contrast to Canaan
>>
>> } – doesn’t seem necessary at all. And it turns out the
>> sandglasses are not just ornamental. They’re really used for
>> timekeeping (but with a catch). The parliament’s website explains:
>>
>> Until 1989, it [the Annotated Standing Orders] contained
>> references to a sand-glass kept on the Table for the purpose of
>> timing divisions. The Clerk was responsible for turning the
>> sand-glass and the time was taken to have elapsed when the
>> sand-glass so indicated. References to this antique but reliable
>> technology were removed in the course of the 1989 revision to free
>> the principle from reliance on any particular technology.
>>
>> Although sand-glasses continue to be used as the primary means of
>> timing the division or quorum bells {
>>
>> #393 as #300, #10, #7, #70, #6 = zuwa` (H2111): {#0 as #83} 1) to
>> tremble, quiver, quake, be in terror; 1a) (Qal) to tremble, quake;
>> 1b) (Pilpel); 1b1) to shake violently; 1b2) to cause to tremble;
>>
>> "In the day when the keepers of the house shall tremble
>> {zuwa`-moved [H2111]: #393}, and the strong men shall bow
>> themselves, and the grinders cease because they are few, and those
>> that look out of the windows be darkened..." [Ecclesiastes 12:3
>> (KJV)]
>>
>> "Shall they not rise up suddenly that shall bite thee, and awake
>> that shall vex {zuwa`-moved [H2111]: #393} thee, and thou shalt be
>> for booties unto them?" [Habakkuk 2:7 (KJV)]
>>
>> #393 as #8, #90, #90, #200, #5 = chatsotserah (H2689): {#2 as
>> #399} 1) trumpet, clarion
>>
>> }, they are now used in conjunction with the digital speech timer.
>> An advantage of the latter is that it enables a time signal to be
>> broadcast on the House Monitoring Service which shows senators how
>> much time remains for them to reach the chamber. In practice, the
>> Chair takes whichever methodology expires last as a signal to call
>> for the doors to be locked.
>>
>> Note “antique but reliable”, but also references to using it were
>> removed in 1989 “to free the principle from reliance on any
>> particular technology”.
>>
>> Justin Baker, assistant director of the Chamber Research Office in
>> the Department of the House of Representatives, explained to
>> Business Insider why they continue to use what looks like a giant
>> egg timer.
>>
>> Hansard records reveal a reference to a sandglass being used for
>> divisions back in 1901 “so they have likely been a feature of the
>> parliament since Federation”.
>>
>> When the Central Table for the new Parliament House was
>> commissioned, a pair of sandglasses was included in the brief by
>> the Parliament amongst other items, such as bronze brackets to
>> support the Mace, pigeon hole book stands, digital clocks, call
>> bells and microphones.
>>
>> “A stand with a wooden base and green felt underneath for the
>> sandglasses was purpose built for the Clerk’s desk within the
>> Chamber,” Baker said. “In 1998, a new stand and glasses were
>> designed and manufactured to accommodate an additional sandglass.”
>>
>> That’s right – they bought another one.
>>
>> <https://www.businessinsider.com.au/heres-why-australias-parliament-uses-sandglasses-when-theres-a-division-in-the-house-2015-6>
>>
>>
>>
>>
----------
>>
>> Waking up during the night (as you can appreciate of such maelstrom
>> reality) so as to newsgroup post doesn’t lend itself to a frame of
>> mind fruitful for programming.
>>
>> But I have decided now make incremental releases of the developer
>> progress updates with this link:
>>
>> <http://www.grapple369.com/develop.html>
>>
>> I’m still to trace through the debugging of the .jackNote span
>> function() which isn’t yet finished it’s testing phase as it
>> presently clearly gives the wrong values for the @memeBrain bubble
>> cascades.
>>
>> But I will work on it as I can as I imagine my narrative output
>> will diminish for the next few months.
>>
>> However I have partially implemented an update of the TAXONOMY()
>> and the calcTelos() functions which may still be micro modified
>> and have enabled the possibility of the @memeBrain elements being
>> displayed individually as either SUPER (MALE) or EGO (FEMALE) and
>> this is in preparation for the IDEA:{} object to be conveyed as
>> either.
>>
>> I envisioned an additional search option such as:
>>
>> ?CATEGORY:MALE&IDEA:{331}&IDEA:{237} &IDEA:{333}
>>
>> or perhaps:
>>
>> ?IDEA:{331,M}&IDEA:{237,F}&IDEA:{333}
>>
>> We shall see which is the better approach, but at this point I
>> favour the latter.
>>
>> But what we have done within our written narrative is demonstrate
>> that there is no basis to the Sovereignty which the Vatican
>> City-State claims of itself (*THAT* *IT* *IS* *BY* *ITS*
>> *GRECO*-*ROMAN* #231 *ROOTS* *IDENTICAL* *TO* *GERMAN* *FASCISM*
>> *DESPITE* *PAPAL* *ATTEMPTS* *TO* **OTHERWISE* * CONVEY* *SUCH*
>> *SIN* *OF* *FAKE* *NEWS*, and the Letters Patent to the Federation
>> of the Australian Commonwealth 1901 are not only a valid basis (if
>> not the only means) to define Sovereignty of a nation but it’s
>> ternary technological sapient basis is an exceptional globalisation
>> paradigm framework for all sorts agreements including trade,
>> taxation, science, knowledge sapient services, personalistics,
>> defence (etc) as having not only a linguistic basis but a
>> technological foundation of an exponential growth potential.
>>
>> Such a framework {ie. in my view the SEPTET DRIVER as ENTELECHY
>> with INFINITE POTENTIAL rather than the ROMAN CATHOLIC CHURCH’S
>> ANKH as the #72 ANTHROPIC TRANSFORMATION PROTOTYPE sinisterly
>> provided within the Greco-Roman magic square (as we have shown) as
>> transformative prototype is perhaps a better equivalent to the
>> Medical Caduceus
>> <http://www.grapple369.com/images/Medical_Caduceus.png>} as the
>> means for provisioning transactional and sapient services proving
>> thereby by its very use would be an enabler for a revenue stream
>> (of which I estimate from its global perspective be $10 billion a
>> day in yet untapped fiscal well of opportunity—but I leave such
>> dreams of mine to the experts in any sapient field) would thereby
>> solve Britain’s National Health Service (NHS) woes, but it will
>> take some investment and time to implement.
>>
>> The cognitive hypothesis as the theoretical obvious concern of this
>> dialectic correspondence with this SEPTET driver to the
>> mathematical theoretical noumenon which provides by an equitable
>> distribution of trinomial number an ontological basis for the
>> entelechy:
>>
>> - the realization of potential. - the supposed vital principle
>> that guides the development and functioning of an organism or
>> other system or organization. - such self-organization requires a
>> special biological force which is known as entelechy. - the soul
>> for the spiritus. - the mathematical / electronic equivalent of
>> stem cells is for others to decide.
>>
>> It therefore may be considered as quintessentially the
>> 'INTELLECTUS AS GENITIVE VOLUNTĀTIS' of an unencumbered will and
>> ought to conform with the following dialectic which chronicles the:
>> levels / phases / stages / duration / milestone of any perennial
>> cycle as the dispensational governance basis of LETTERS PATENT TO
>> THE FEDERATION OF THE COMMONWEALTH OF AUSTRALIA OF 1901 represented
>> by a theoretical mathematical trinomial noumenon as an
>> Intellectual Property:
>>
>> — TETRAD {#8 - TRANSFORMATIVE PROTOTYPE v’s PAPAL BULLS} FOR ANY
>> GENII THESIS {SPIRITUS} AND ITS IMPLEMENTATION —
>>
>> <http://www.grapple369.com/images/Medical_Caduceus.png>
>>
>> JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF
>> DIVINE WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS} AND CHILDREN OF
>> ABRAHAM {#123}:
>>
>> #13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 /
>> #6 - Form of Nature]
>>
>> MENTALISM: 1 x #41 = #41 as #INNER {FEMALE (EGO)} / {#1 - Will,
>> free will, choice / VIRTUE: 64 meta descriptor prototypes: Omne
>> Datum Optimum {#1 - Every perfect gift} (1139 CE) / Remember the
>> Sabbath Day},
>>
>> #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering
>> Nature]
>>
>> CORRESPONDENCE: 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 -
>> desire, inclination: Milites Templi {#2 - Soldiers of the Temple}
>> (1144 CE) / TOOLS: marriage / Honour Parents},
>>
>> #15 / #3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in
>> its Nature]
>>
>> VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 -
>> disposition towards (something or someone): Militia Dei {#3 -
>> Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill},
>>
>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2,
>> #50, #10, #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson,
>> child, member of a group; 1a) son, male child; 1b) grandson; 1c)
>> children (pl. - male and female); 1d) youth, young men (pl.); 1e)
>> young (of animals); 1f) sons (as characterisation, ie sons of
>> injustice [for un- righteous men] or sons of God [for angels]; 1g)
>> people (of a nation) (pl.); 1h) of lifeless things, ie sparks,
>> stars, arrows (fig.); 1i) a member of a guild, order, class;
>>
>> #16 / #4 - Nature Amended in its Nature [#111 /#3 - Nature
>> Surmounts Nature]
>>
>> POLARITY: 4 x #41 = #164 as #INNER {FEMALE (EGO)} {#4 - favour,
>> affection: Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence
>> to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not Commit
>> Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
>> (KJV)]
>>
>> #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
>> Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
>>
>> RHYTHM: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
>> testament: Faciens misericordiam {#5 - Granting forgiveness}
>> (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal},
>>
>> #18 / #6 - Form of Nature [#260 / #8 - Transforming Nature]
>>
>> CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL*
>> GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention:
>> Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
>> IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER /
>> Do Not Bear False Witness}, and a
>>
>> #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>
>> ENGENDERING / ENUMERATE: 7 x #41 = #287 as #INNER {FEMALE (EGO)} /
>> {#7 - signification, import: Vox in excelso {#7 - The voice on
>> high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
>>
>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 =
>> anagkaios (G316): {#9 as #356} 1) necessary; 1a) what one can not
>> do without, indispensable; 1b) connected by bonds of nature or
>> friendship; 1c) what ought according to the law of duty be done,
>> what is required by the circumstances; [LATIN definition:
>> VOLUNTĀTIS]
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>> AUSTRALIA OF 1901 Represented by a Theoretical Mathematical
>> Trinomial Noumenon as Intellectual Property]
>>
>> YOUTUBE: “My Name Is Ruin (Gary Numan)”
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> The NOLUNTĀTIS is then a consequence of an opposition as
>> consideration being a question of relativity as the
>> interoperability by mutuality on what #8 - TRANSFORMATIVE
>> prototype is to be deployed where the default is the hetero-square
>> spirogyra order:
>>
>> #8 as TRANSFORMATIVE PROTOTYPE: #1 - unwillingness;
>>
>> But this is in my view a matter of protocol selection which can be
>> identified by the classification duality of both the
>> cryptographic # and the vRUDOLPH DATE being determined by a
>> cosmogonic observation as computation of rational 22/7 from #0 of
>> Equinox on Wednesday of 20 March 1996 associated to any EVENT as
>> slider dispersal from calendar to the noumenon.
>>
>> The Autonomous Prototype is then the source amalgamation of the
>> binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY
>> and #MILLENNIUM orientation) meta descriptor prototypes for each
>> MIRRORED reality:
>>
>> #9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN
>> AUTONOMY: #2 - ill will, negative disposition (toward something)
>> [LATIN definition: NOLUNTĀTIS]
>>
>> There are more Intelligent people than me who can appraise that
>> consideration as solution to their problems.
>>
>> CHRIS SMYTH (THE TIMES) @ 1201 HOURS ON 24 JANUARY 2018:
>> “SOLUTIONS TO THE NHS CRISIS ARE OBVIOUS BUT PAINFUL:
>>
>> The greatest success of the NHS threatens to overwhelm it. Modern
>> medicine has been hugely successful at keeping people alive, as
>> the death rates from heart disease halve in a decade and cancer
>> survival improves. Yet the result is an ever-growing number of
>> people who not only need continuing treatment for these
>> conditions, but now live long enough to get dementia or another
>> disease on top.
>>
>> NHS leaders know what they need to do: the service must change
>> from one centred on hospitals to one that makes better use of
>> local clinics and modern technology to control long-term
>> conditions. If an older person needs a hospital bed, that should
>> not be the start of treatment, but a sign that it has already
>> failed.
>>
>> Yet despite…”
>>
>> <https://www.thetimes.co.uk/article/solutions-are-obvious-but-painful-8xvxt6c7w>
>>
>>
>>
*IMPORTANT* *NOTE*: That if this trinomial HOMOIOS THEORY OF
>> NUMBER a priori as PARADIGM already has a conception of an
>> INTELLECTUAL TETRAD {#8 - Transformation Prototype} which as CANON
>> OF SUPREME MYSTERY was associated to a LUNAR event upon the
>> midnight solstice of 21 December 103 BCE and published in 4 BCE is
>> equivalent to the later implementation of PYTHAGOREAN binomial
>> HETEROS THEORY OF NUMBER as the basis for the Julian calendar and
>> the subsequent Roman Empire Governance:
>>
>> VIRTUE as MIND: {#1 + #2 = #3} + TOOLS as SCIENCE: {#3 + #4 = #7} +
>> POSITION as OPINION: {#5 + #6 = #11} + TIME as SENSE: {#7 + #8 =
>> #15}
>>
>> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of
>> Universal Law + H9 - System's Cosmology as Earth - Formula of
>> Humanity)
>>
>> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>>
>> Whilst it may continue to function as an acceptable METHODOLOGY
>> {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated
>> sphere of operation {
>>
>> 41 1 57 49 33 17 9 65 25 = #99 / #297 {#ONE}
>>
>> 42 2 58 50 34 18 10 66 26 = #102 / #306 {#TWO}
>>
>> 43 3 59 51 35 19 11 67 27 = #105 / #315 {#THREE}
>>
>> 44 4 60 52 36 20 12 68 28 = #108 / #324 {#FOUR}
>>
>> 74 81 76 79 77 75 78 73 80 = #231 - #108 = #123 / #693 - #369 =
>> #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> }, it is entirely a specious notion to declare it is the root and
>> causal basis of the perennialist philosophical tradition.
>>
>> THE HOMOIOS PROTOTYPE UTILIZES THE HETERO SPIROGYRA ORDER SQUARE
>> WHEREAS THE HETEROS ('CHRIST MURDEROUS') PROTOTYPE UTILIZES THE
>> GRECO-ROMAN MAGIC SQUARE.
>>
>> As they produce different categories of understanding associated
>> with the temporal reality, *PLEASE* *ENSURE* *THAT* *YOU* *DO*
>> *NOT* *BREACH* *MY* *INTELLECTUAL* *PROPERTY* *BY* *IMPROPERLY*
>> *ASSIGNING* *TO* *YOURSELVES* *AN* *ENTITLEMENT* *TO* *USE* *MY*
>> *INTELLECTUAL* *PROPERTY* *AS* *A* *WEAPON* *AGAINST* *ME*.
>>
>> I WOULD REASONABLY CONCLUDE BY SUCH #123 / #231 CATEGORIES OF
>> UNDERSTANDING (AND ESPECIALLY THE LATER) THAT FROM A BRIEF
>> ANALYSIS OF DIARY ENTRIES FROM 2 to 23 June 1942 WITHIN ADOLF
>> HITLER’S BOOK TITLED “TABLE TALK” WAS STEEPED WITHIN FREEMASONRY
>> AND HAS A KNOWLEDGE OF THE EGYPTIAN ANKH ASSOCIATED TO THE
>> GRECO-ROMAN MAGIC SQUARE AND THE ROMAN CATHOLIC CHURCH ET AL.
>>
>> ANGEL CORRESPONDENCES TO SUN (#111)
>>
>> 45 5 61 53 37 21* 13*69 29 = #111 / #333 {#FIVE AS #CENTRE VALUE
>> TO THE GNOME}
>>
>> <http://www.grapple369.com?idea:{111}&idea:{333}>
>>
>> #5 (9) - MAHASHYAH (Seraphim-Virtues) = #5 #13 (8) - YEZLEL
>> (Cherubim-Virtues) = #18 #21 (7) - NELKEL (Throne-Virtues) = #39
>> #29 (6) - RYIEL (Dominion-Virtues) = #68 #37 (5) - ANIEL
>> (Powers-Virtues) = #105
>>
>> <http://www.grapple369.com/gematria.html?umbra:{105}>
>>
>> 'H113' : { 'xlit' : "ʼâdôwn", 'lingo' : 0, 'strongs' : "H113",
>> 'pronounce' : "aw-done'", 'lemma' : ["אָדוֹן"], 'link' : null,
>> 'info' : "Or (shortened) אָדֹן; from an unused root (meaning to
>> rule); sovereign, i.e. controller (human or divine); lord, master,
>> owner. Compare also names beginning with 'Adoni-'.", 'gematria' : {
>> '61' : [1, 4, 6, 50], '711' : [1, 4, 6, 700] }, 'umbra' : { '91' :
>> [20, 1, 4, 50, 10, 6], '100' : [30, 1, 4, 50, 10, 5], '101' : [30,
>> 1, 4, 50, 10, 6],
>>
>> '105' : [40, 1, 4, 50, 10], '111' : [40, 1, 4, 50, 10, 6],
>>
>> '121' : [1, 4, 50, 10, 50, 6], '127' : [1, 4, 6, 50, 10, 50, 6],
>> '565' : [1, 4, 50, 10, 500], '595' : [30, 1, 4, 50, 10, 500],
>> '670' : [5, 1, 4, 50, 10, 600], '671' : [1, 4, 6, 50, 10, 600],
>> <--- DEFINES* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM*
>> *CHARACTERISTIC* '676' : [1, 4, 6, 50, 10, 5, 600], '685' : [1, 4,
>> 50, 10, 20, 600], '700' : [30, 1, 4, 50, 10, 5, 600], '741' : [30,
>> 1, 4, 6, 700], '747' : [6, 30, 1, 4, 6, 700] } },
>>
>> #45 (4) - SELYAH (Virtues-Virtues) = #150 #53 (3) - NANAEL
>> (Principalities-Virtues) = #203 #61 (2) - OUMBEL
>> (Archangels-Virtues) = #264 #69 (1) - RAHEL (Angels-Virtues) =
>> #333
>>
>> USURPER: #1 {First Number in the Square} GUIDE: #36 (6x6) {Last
>> Number in the Square} MYSTERY: #37 {First Number + Last Number}
>> ADJUSTER: #111 {Total Sum of a Row} LEADER: #666 {Total Value of
>> All Rows} REGULATOR: #777 {Total Sum of a Row + Total Sum of All
>> Rows} GENERAL GOVERNOR: #1554 {(Total Sum of a Row Total Sum of
>> All Rows) x 2} HIGH OVERSEER: #55944 {((Total Sum of a Row Total
>> Sum of All Rows) x 2) x Last Number in the Square}
>>
>> #1 - Executive Positions #2 - Jewelers #3 - Goldsmiths #4 - Judges
>> #5 - Public Servants #6 - Acting #7 - Monarchs #8 - Leaders #9 -
>> Populace (?)
>>
>> — IMPELEMENTATION {GRAVITAS PRINCIPLES} —
>>
>> #20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
>> Autonomous Nature} [#505 / #1 - Nature Contains Nature]
>>
>> 22/7 as 3W1D ...
>>
>> - PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS
>> NATURE: {#ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb.
>> Saraph Gk. Ophis - burning, that is, (figuratively) poisonous
>> (serpent); specifically a fiery (serpent) or symbolical creature
>> (from their copper color))} ARCH KAI TELOS OIDA: {1 + 2 + 3 + 4 =
>> 10}
>>
>> THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
>> Universal Law}, which contains the law of that will: 7 x 24
>> *courses* *of* *priests* x 13 = 2184 days of the 'oth cycle = 6D
>> or 6 x 364 associated to the 'constant sequence of sun and moon'
>> as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days:
>>
>> "And God spake all these words, saying, 'I am the LORD thy God,
>> which have brought thee out of the land of Egypt {that troubles or
>> oppresses; anguish}, out of the house of bondage. Thou shalt have
>> no other gods before me..." [Exodus 20:1-3 (KJV)]
>>
>> And whereas We did on the 17th day of September, 1900, by and with
>> the advice of Our Privy Council declare by proclamation that, on
>> and after the 1st day of January, 1901, the people of New South
>> Wales, Victoria, South Australia, Queensland, and Tasmania and
>> also Western Australia, should be united in a Federal Commonwealth
>> of Australia: And whereas by the said recited Act certain
>> *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES* *were* *declared* to be
>> vested in the Governor General: And whereas We are *desirous* *of*
>> *making* *effectual* *and* *permanent* *provision* for the office
>> of Governor General and Commander in chief in and over Our said
>> Commonwealth of Australia, without making new Letters Patent on
>> each demise of the said office. *Now* *know* *ye* *that* *We*
>> *have* *thought* *fit* *to* *constitute*, *ORDER*, *and*
>> *DECLARE*, *and* *do* *by* *these* *PRESENTS* *CONSTITUTE* *ORDER*,
>> *and* *DECLARE*, that there shall be a Governor General and
>> *Commander* *in* *Chief* (hereinafter called the Governor General)
>> in and over Our Commonwealth of Australia (hereinafter called Our
>> said Commonwealth), and that the person who shall fill the said
>> office of *Governor* *General* *shall* *be* *FROM* *TIME* *TO*
>> *TIME* *APPOINTED* by Commission under Our Sign Manual and Signet.
>>
>> It was said that the white tiger (western mansions) would only
>> appear when the emperor ruled with absolute virtue, or if there
>> was peace throughout the world)
>>
>> *DEFINE* *THE* @1 *SOVEREIGN* *PRINCIPLE* *CHARACTERISTIC* *HERE*
>>
>> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
>> {OUTER: #19 - Argument for Ethical Anarchism, Returning to
>> Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
>> Ground, Calculations; Tetra: 58 - Gathering In / INNER: #13 -
>> Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
>> Moistened, Arriving; Tetra: 17 - Holding Back}
>>
>> VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
>> MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of
>> Our said Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto
>> Our said Governor General, or, in the event of his death,
>> INCAPACITY, or absence, to such person or persons as may, FROM TIME
>> TO TIME, under the PROVISIONS OF THESE OUR LETTERS PATENT,
>> ADMINISTER THE GOVERNMENT of Our said Commonwealth.
>>
>> - SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
>> *NATURE*: {#MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE*
>> *DECIDING* *BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of
>> the Australian Constitution 1 January 1901}
>>
>> THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
>> Humanity}, which contains the command to behave in accordance with
>> the law, that is, the principle of subsumption under the law: x 49
>> = 6J or 294 x 364 days or 365.2425 x 293 years - Vernal Equinox on
>> Wednesday of 20 March 1996 / New Moon on Thursday of 21 March = 1
>> Nisan 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY;
>>
>> "... Thou shalt not bow down thyself to them, nor serve them: for
>> I the LORD thy God am a jealous God, visiting the iniquity of the
>> fathers upon the children unto the third and fourth generation of
>> them that hate me; And showing mercy unto thousands of them that
>> love me, and keep my commandments..." [Exodus 20:5-6 (KJV)]
>>
>> I - And *we* *do* *hereby* *authorize* *and* *command* *Our* *said*
>> *Governor* *General* *to* *do* *and* *execute*, *in* *due*
>> *manner*, *all* *things* *that* *shall* *belong* *to* *his* *said*
>> *command*, *and* *to* *the* *trust* *We* *have* *reposed* *in*
>> *him*, *according* *to* *the* *several* *POWER* and *AUTHORITIES*
>> *granted* *or* *APPOINTED* *him* *by* *VIRTUE* of 'The
>> Commonwealth of Australia Constitution Act, 1900', *and* *of*
>> *these* *present* *Letters* *Patent* and of such Commission as may
>> be issued to him under Our Sign Manual and Signet, or by Order in
>> Our Privy Council, or by Us through one of Our Principal
>> Secretaries of State, and to such laws as shall hereafter be in
>> *FORCE* in Our said Commonwealth.
>>
>> #21 / #9 - Autonomous Nature {MOTHER: Scales of Liability /
>> GRAVITAS} [#671 / #5 - Act of Nature]
>>
>> *DEFINE* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM*
>> *CHARACTERISTIC* *HERE*
>>
>> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
>> {OUTER: #23 - Constancy of Guiding Concepts, Emptiness &
>> Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
>> Correcting, Work on what has been spoiled (decay), Decaying,
>> Branch; Tetra: 26 - Endeavour / INNER: #15 - Mastering Guiding
>> Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner
>> Truth, Center Returning; Tetra: 1 - Centre}
>>
>> - HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS*
>> *NATURE*: {#SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*:
>> bequeathed in perpetuity to its sovereign descendants)
>>
>> THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
>> Autonomy}, which contains the verdict (sentence), what is laid
>> down as right in the case at hand: ... 6,000 as 122J3W1D +
>> 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 /
>> 18 September = 1 Tishri 5762.
>>
>> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY.
>>
>> "...Thou shalt not take the name of the LORD thy God in vain; for
>> the LORD will not hold him guiltless that taketh his name in
>> vain.'" [Exodus 20:7 (KJV)]
>>
>> IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs*
>> *and* *SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME*
>> *TO* *TIME* *TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our*
>> *Letters* *Patent*, *as* *to* Us or *THEM* *SHALL* *SEEM* *MEET*.
>>
>> #22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature
>> {#10 - Totality of Nature}} [#870 / #6 - Form of Nature]
>>
>> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
>> {OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15
>> - Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 -
>> Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
>> The Army, Leading, Troops; Tetra: 32 - Legion}
>>
>> X - And We do further direct and enjoin that these Our Letters
>> Patent shall be read and proclaimed at such place or places as Our
>> said Governor General shall think fit within Our said Commonwealth
>> of Australia.
>>
>> [In witness whereof We have caused these Our Letters to be made
>> Patent Witness Ourself at Westminster the 29th October, 1900: 64th
>> year of Our reign (Queen Victoria)]
>>
>> *LIVE* *LONG* *AND* *PROSPER* [Leonard Simon Nimoy, 26 March 1931
>> - 27 February 2015 (RIP)]
>>
>> YOUTUBE: “The Birth Of ‘LIVE LONG AND PROSPER’"
>>
>> <https://www.youtube.com/watch?v=UdYbpMkH_XQ>
>>
>> *IT* *IS* *ONLY* *THE* *FAILURE* *OF* *HUMANITY’S* *IMAGINATION*
>> *WHICH* *GROUNDS* *US* *AS* *LIMITS*.
>>
>> - dolf
>>
>> A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
>> THIS URL:
>>
>> <http://www.grapple369.com/docs/Prosper.pdf>
>>
>> --
>>
>> SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
>> *CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
>> *AND* *FRAUDULENT*
>>
>> Private Street on the edge of the Central Business District dated
>> 16th May, 2000 - This report is prepared in response to a TP00/55
>> as a Notice of an Application for Planning Permit
>>
>> <http://www.grapple369.com/jubilee2000.html>
>>
>> SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE
>> (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
>>
>> Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
>> assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
>> (translation published within English as first European language in
>> 1993), first appeared in draft form as a meta-thesis titled T'AI
>> HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination
>> associated with the theory of number, annual seasonal chronology
>> and astrology reliant upon the seven visible planets as
>> cosmological mother image and the zodiac.
>>
>> It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
>> NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
>> tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF
>> NUMBER which is an amalgam of the 64 hexagrams as binomial
>> trigrams / 81 as trinomial tetragrammaton rather than its
>> encapsulated contrived use as the microcosm to redefine the
>> macrocosm as the quintessence of the Pythagorean [Babylonian] as
>> binomial canon of transposition as HETEROS THEORY OF NUMBER.
>>
>> <http://www.grapple369.com/nature.html>
>>
>> The Charter of Human Rights and Responsibilities No. 43 of Act
>> 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if
>> it is permissible to extend this definition to be a "PERSON MEANS
>> A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO
>> IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR
>> REASONING AND RATIONALITY."
>>
>> That my mathematical theoretical noumenon defines the
>> meta-descriptor prototypes which are prerequisite to the BEING of
>> HOMO [iOS] SAPIEN [T] as EXISTENCE.
>>
>> <http://www.grapple369.com/Grapple.zip> (Download resources)
>>
>> After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
>> expresses an Anthropic Cosmological Principle which appears within
>> its geometric conception as being equivalent to the Pythagorean
>> TETRAD/TETRACTYS
>>
>> Initial Post: 24 January 2018
>>
>> #LIVE #LONG #PROSPER
>>
>
>
>


--


SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-01-26 09:43:28 UTC
Reply
Permalink
Raw Message
DIARY NOTE @ 1572 HOURS ON 26 JANUARY 2018: "I've caught on Security
Video whilst I was attending to the recharging of my vehicle by an
undertaking of a leisurely drive, that a male occupant from Unit #5 @
1153 hours on 26 January 2018 was tampering with my mailbox and did
placed therein two large amounts of discarded junk mail and a broken
stale french baguette.

CATEGORIES RELATIVE TO THE DAY PRIOR OF 25 JANUARY 2018:

#344 as #6, #2, #70, #10, #200, #50, #6 = be`iyr (H1165): {#2 as #282}
1) beasts, cattle; <-- *SLAUGHTERED* *BEEF* *IN* *MY* *MAILBOX*

#344 as #6, #40, #8, #80, #10, #200 = chapher (H2659): {#3 as #288} 1)
to be ashamed, be confounded, be abashed, feel abashed; 1a) (Qal) to be
ashamed, be abashed; 1b) (Hiphil) to display shame, demonstrate shame,
cause embarrassment;

#344 as #40, #300, #4 = shod (H7701): {#13 as #304} 1) havoc, violence,
destruction, devastation, ruin; 1a) violence, havoc (as social sin); 1b)
devastation, ruin; <-- *VIOLENT* *ASSAULT* *AS* *REVENGE* *CAUSING*
*INJURY* *RECKLESSLY*

#344 as #6, #5, #300, #3, #30 = shegal (H7694): {#12 as #333} 1)
consort, queen, (queen-)consort; <-- *ASSOCIATES* *OF* *PERSONS*
*SHOWING* *DISRESPECT* *TO* *THE* *SOVEREIGN*

#344 as #30, #300, #6, #8 = suwach (H7742): {#14 as #314} 1) (Qal) to
meditate, muse, commune, speak, complain; 1a) meaning uncertain; <--
*HARANGUED* *IN* *AN* *ARGUMENTATIVE* *MANNER* *OF* *HATE* *SPEECH*

#344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17 as
#344} 1) demonstration, proof; 1a) manifestation made by act; 1b) sign,
evidence;

REPEATED SECURITY BREACHES BY OCCUPANTS / OWNERS CORPORATION Xxxxxxxxx
AND WRITTEN NOTICE OF AN INTENTION TO MAKE AN INSURANCE CLAIM DUE TO
"VIOLENT ASSAULT AS REVENGE ATTACK CAUSING INJURY RECKLESSLY" UNDER THE
PROVISIONS OF SECTION 2 - PUBLIC OR LIABILITY
($20,000,000) WITHIN INSURANCE POLICY NUMBER Xxxxxxxxxx WHICH IS
PROVIDED BY QBE INSURANCE (AUSTRALIA) LIMITED.

NOTE TO LAWYERS OF 25 JANUARY 2018: I have a scheduled final
consultation visit with my special orthopedic surgeon @ 1430 hours upon
this day and will obtain a medical certificate before providing legal
counsel with instructions so as to investigate the possibility of making
a Public or Liability insurance claim.

That was yesterday and the EVENT of this Australia Day is the SEVENTH
which confirms that PREMEDITATION OF REVENGE ATTACKS and will satisfy
any legal case. Such that resistance is futile. The files are now
saved to the cloud.

I find it absolutely abhorrent that on matters of such gravitas that you
would castigate me for conveying facts of important events to you on
multiple occasions.

For you then as justification to not only fabricate and distort what I
have told you as clear facts and hence the need due to your
irrationally, to then convey them to you on multiple occasions.

But that you have withheld instances of malicious gossip from my TWIN
SISTER whom has not spoken to me in relation to the incident (excepting
to return a swivel chair as a replacement for those she stole and so as
to assist my injury) and has been as self justification being conveying
slander about such clearly chronology of events.

As something other than the clear INTENTION TO CAUSE INJURY (RECKLESSLY)
which can only be promulgated by that person (Mr. JESSE BRADFORD) who
perpetuated the PREMEDITATED CRIMINAL ACT in the unreasonable cause and
manner of existing his dwelling, then pursuing me down the street
without any justifiable cause and when his rushing upon me did not have
sufficient impetus of a startle reflex then pushed me in such a
threatening manner as to seek the immediate need for personal safety.

AN AUDIO RECORDING OF Mr. JESSE BRADFORD MAKING THIS FALSE ALLEGATION
AND IT BEING REFUTED AS A CLEAR DISTORTION OF FACTS WAS OBTAINED TODAY @
1105 HOURS ON (AUSTRALIA DAY) 26 JANUARY 2017 WHICH OTHERS HAVE OBSERVED
OF "SOME PEOPLE JUST TRYING TO CAUSE PROBLEMS FROM THE START" AS THE
NATURE OF HIS HARANGUING WHICH ONCE AGAIN REQUIRED POLICE ATTENDANCE:

DOLF: "Leave me alone."

JESSE: "The fact that you broke your own ankle in the park."

DOLF: "You hit me in the park."

JESSE: "No I didn't."

DOLF: "It was a one punch attack."

JESSE: "I've got video of you falling over and breaking your own ankle."

DOLF: "You had no time to take a video."

JESSE: "I didn't take the video.

The three people you were hassling in the park that were of old age did. "

DOLF: "They had no phone on them [and] they couldn't call the police
when I asked them to call the police."

JESSE: "Do you know how many people were in the vicinity?"

DOLF: "Thank-you, thank-you. There were three people, two elderly
ladies and an elderly gentleman.

[And these persons were questioned by the police whilst the ambulance
attended to my wounds which required emergency surgery].

In light of this false allegations which has been perpetuated publicly
as gossip, I think it prudent to convey the facts of Mr. JESSE
BRADFORD's dishonesty and that he is the probable cause for this
malicious slander.

That he had left the park after I had called 000 @ 1252 hours on 23
November 2017 for attendance by police and ambulatory emergency services
which is clearly conveyed within the 4 second video below (and
establishes two other female persons as attending from nearby due to the
commotion as rejection of his violent haranguing) as his leaving the
scene @ 1302 hours in a substitute vehicle seemingly to attend an urgent
appointment as the need to his collect his Ford vehicle from servicing.

This malicious action of false gossip perpetuated by my twin sister is
now the cause for our permanent estrangement.

LET'S GO COMMANDO (***@GMAIL.COM / ***@YAHOO.COM.AU) @ 1036
HOURS ON 10 DECEMBER 2017: "SABBATH UPDATE #4 - TRUTH WHISPERS AS TEARS
IN RAIN:

So Mr Bakker... how are the new cameras going?"

DOLF @ 1246 HOURS ON 10 DECEMBER 2017: "That is not my name.

Show a proper respect for the INTELLECTUS AS GENITIVE VOLUNTĀTUS as the
human rights of others."

LET'S GO COMMANDO @ 1530 HOURS ON 10 DECEMBER 2017: "My apologies - I
believe it's Aaron Makker now.

At least as of the 11th September 2003.

Though l'm not sure why but you used to go by Dolf Leendert Boek...

I'm curious, is there some reason you took your mother's maiden name?

Did your father upset you at some point?

And also - you use this name still..."

LET'S GO COMMANDO @ 1548 HOURS ON 10 DECEMBER 2017: "Well I won't make
mention of the level of respect I have seen you show to others, but
while we are on the topic, I have some genuine questions for you...

"INTELLECTUS AS GENITIVE VOLUNTĀTUS"

This phrase seems to be somewhat poor LATIN, and you seem to be the only
person on the entirety of the internet to use it, and as a result, I'm
interested to know what you are attempting to say when you use said phrase.

If you have a genuine message to convey - then clarity is key to getting
it across.

I am actually interested to know about some of the things you make
reference to - so if all you can do is sling insult back at me like you
seem to do with the rest of the world - then this will be the last
message of mine you will read."

YOUTUBE: “Latin Lessons (Life Of Brian)”

<https://www.youtube.com/watch?v=KAfKFKBlZbM>

DOLF @ 1432 HOURS ON 1 JANUARY 2018: "Which word describing your TREASON
and disrespect of OUR SOVEREIGN and BOER / ANZAC WAR dead did you NOT
understand given your neo-NAZI as ex-armed services disgrace {eg:
KNIGHTS TEMPLAR INTERNATIONAL} to our NATION AS COMMONWEALTH

If it takes bringing you before the COURTS and removing your
procreational rights so as to teach you a proper respect then *THAT*
*IS* *EACTLY* *WHAT* *IS* *GOING* *TO* *HAPPEN* *AS* *YOUR* *HELL*.

IN ANTICIPATION OF THAT MOST CERTAIN ACTION DUE TO "THIS FAITH OF YOURS
CURSING THE SOVEREIGN QUEEN, GOD AND COUNTRY?"

HERE ARE THE AUDIO FILES WHICH CONVEYS THE FACTS OF Mr. JESSE BRADFORD's
PATENT FALSEHOOD AS THE PROBABLE CAUSE OR HIS ASSOCIATE "LET'S GO
COMMANDO" FOR THIS MALICIOUS SLANDER--SUFFICE TO SAY THAT IT IS PRUDENT
TO MAKE A PUBLIC DISCLOSURE OF THE ACTUAL DETAILS:

<http://www.grapple369.com/Terrorist/Jesse%20Lying%20About%20Assault%2020180126%201105.mp3>

<http://www.grapple369.com/Terrorist/Jesse%20Lying%20About%20Assault%2020180126%201105.wav>

EARLIER DIARY NOTES @ 1247 HOURS ON 23 NOVEMBER 2017: "The RESPONDENT
screamed in an incoherent animalistic manner as I passed by his door and
was at my mailbox.

In the eventuality that the RESPONDENT was intentioned to engage in
further actions of graffiti or wilful damage, I returned to the driveway
entrance but could not see the RESPONDENT.

The RESPONDENT then made a further aggressive non-verbal animalism and
then started to aggressively pursue me some 20 metres down the street
whereupon because I engaged in no reflexive action he pushed me.

I thought it prudent to seek the safety of three persons a male and two
elderly females seated at the left of the MARIAN statute.

I conveyed that this person was aggressively pursuing me and asked if
they had a phone to call the police.

They did not so I attempted to video tape the RESPONDENT behaving in a
aggressive and irrational manner towards me which was sufficiently
violent to impede my taking a video @ 1251 HOURS.

Accordingly I was asked by the male person to move [away] from the two
elderly female persons who were neither anxious no[r] unduly perturbed
by the RESPONDENT's derangement.

And thought it prudent to seek safety at the Salvation Army Church which
I knew was open [and that the RESPONDENT would be prohibited from
prohibited trespass notices served on him severally by the Victoria
Police as given his continual irrational and violent disposition to
extend the initial exclusion of him for an indefinite period].

The RESPONDENT attempted to impede my safe departure in any manner
whatsoever and I was only able to move some 10 metres to the footpath.

Whereupon the RESPONDENT struck me to the left of the face causing my
glass spectacles (ie. a person whom wears glasses is unlikely to respond
in any violent manner) to fall upon the roadway at a distance of some 8
metres.

I lost my right footing and sustained a severe ankle fracture (perhaps a
further breakage below the knee) which requires emergency surgery at
another hospital.

At 1252 HOURS I called 000 for the emergency attendance of the Police
and Ambulance services and during the 3 minute call duration I had to
continually plead with the RESPONDENT to leave me alone and especially
my leg which was the cause of aggravated pain sufficient to prevent me
from walking.

I had tried to push the RESPONDENT away but with a sustained double
fracture to my right lower leg and ankle I did not have sufficient
anchored strength to do so.

I was in immense pain and thought it prudent to lay upon the ground and
call for assistance from any persons within the immediate area.

The RESPONDENT then purposely grabbed hold of my injured foot in a
sadistic manner as a deliberate and uncaring attempt to cause me further
pain and compounding injury.

It was only because of my continuous call for urgent assistance that
another RESIDENT from the apartments came to my assistance.

They conveyed their regret at not attending to my urgent plea for police
assistance made the day before.

<http://www.grapple369.com/Terrorist/ASSAULT%2020171123%201302.mov>

<http://www.grapple369.com/Terrorist/ASSAULT%2020171123%201302%20.mp4>

At 1252 HOURS I took my first successful video of 4 seconds duration
which conveys the ambulance approaching and the RESPONDENT departing in
a vehicle and not waiting for police to arrive on the pretence that he
had a more urgent appointment."


On 26/1/18 10:11 am, dolf wrote:
> That you ought to engage within such lexicon of *UMBRA* is perhaps
> due to your neo-fascist empathy as blasphemous and treasonous
> disloyalty to God, Sovereign, Country and IMAGO DEI as formula of
> autonomy.
>
> For which an accountability is demanded and your wretched soul
> marked...
>
> 25 January 2018
>
> SUBJECT: REPEATED SECURITY BREACHES BY OCCUPANTS / OWNERS CORPORATION
> Xxxxxxxxx AND WRITTEN NOTICE OF AN INTENTION TO MAKE AN INSURANCE
> CLAIM DUE TO "VIOLENT ASSAULT AS REVENGE ATTACK CAUSING INJURY
> RECKLESSLY" UNDER THE PROVISIONS OF SECTION 2 - PUBLIC OR LIABILITY
> ($20,000,000) WITHIN INSURANCE POLICY NUMBER HU0029240 WHICH IS
> PROVIDED BY QBE INSURANCE (AUSTRALIA) LIMITED.
>
> NOTE TO LAWYERS: I have a scheduled final consultation visit with my
> special orthopaedic surgeon @ 1430 hours upon this day and will
> obtain a medical certificate before providing legal counsel with
> instructions so as to investigate the possibility of making a Public
> or Liability insurance claim.
>
> <http://www.grapple369.com?zen:5,row:8,col:7,nous:21&idea:{191}&idea:{322}&idea:{173}&idea:{344}>
>
>
>
***@zen: 5, row: 8, col: 7, nous: 21 [Date: 2018.1.25, Time:
> 0900 hrs, Super: #322 / #11 - Value and Function of Non-Existence;
> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
> Alliance; Tetra: 33 - Closeness, Ego: #344 / #21 - Guiding the
> Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
> Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet]
>
> I WISH TO AGAIN REPORT REPEATED SECURITY BREACHES BY OCCUPANT OF
> UNIT #5 AS THE IMPROPER REGARDING OF THE COMMON ENTRY SECURITY DOOR
> AS HIS ENTITLEMENT OF PROPERTY WHICH WAS LEFT AJAR FROM 0800 TO 0900
> HOURS ON 25 JANUARY 2018 BEFORE BEING FIRMLY CLOSED BY MYSELF.
>
> Because I was within the presence of other persons he did not within
> CURSING HATE SPEECH as the MODUS OPERANDI OF *DETRUDE* {ie.
>
> *TO* *THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*
>
> #325 as #6, #300, #9, #10 / #679 as #60, #9, #10, #600 = suwt
> (H7750): {#9 as #315} / {#42 as #119} 1) to swerve, fall away; 2)
> to thrust or force down, out, or away; 1a) (Qal); 1a1) to swerve,
> fall away; 1a2) those falling away (participle); 2a) subject to
> censorship or killfile filtering; 2b) habitually exclude socially or
> ignore conversationally;
>
> } AS IDENTIFIED CRIMINAL GANG #400 METHOD / KNIGHTS TEMPLAR
> INTERNATIONAL / RELIGIOUS EXTREMISM (eg. LAS VEGAS massacre of #58
> persons) SAINT ANDREWS CAUSE CÉLÈBRE WARFARE TACTICS which is the
> problem <http://www.grapple369.com/jubilee2000.html> I had
> identified at our meeting was an issue of PAIRING {DODECAHEDRON:
> HERITAGE & ENVIRONMENT / KIN SPIRITS as Cultural values; community;
> gives area its collective identity: 5x5 = #65 (25) as Esoteric Number
> #325} which occurs within the ANTHROPIC PROTOTYPE {ICOSAHEDRON:
> TRAFFIC MANAGEMENT / TRUTH FORCE as Maintaining an harmonious
> environment: 7x7 = #175 (49)} as Esoteric Number: #1225} As that
> which is conjoined as the TEMPORAL LIMIT {TETRACTYS: AN ESTABLISHED
> REGIME OF COOPERATION / FLEX FLOW: Rejuvenates the earth;
> reintegrates all life systems: #182 upon 18 October 2017}.
>
> As he had previously done with the circumstance of unauthorised use
> of the electricity supply to recharge a domestic appliance thereby
> causing disruption to the TV transmission signal resulting in the
> loss of enjoyment to ammenities which is a breach of the Body
> Corporate rules. That the GNOMIS LOCUS which are shown below are of
> equivalent CATEGORIES OF UNDERSTANDING RELATIVE TO THIS DAY OF 25
> JANUARY 2018, irrefutably substantiates {
>
> #344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17
> as #344} 1) demonstration, proof; 1a) manifestation made by act; 1b)
> sign, evidence
>
> } my claims that my ASSAULT was a premeditated revenge attack
> directly associated to these AMENITY ISSUES infractions as a breach
> of the Body Corporate rules which were raised by email as agenda
> items tabled and raised a rescinded parking authority as the removal
> of a notice by Gippsland Strata Management as addressed at our
> meeting and Gippsland Strata Management undertaking "to reaffix such
> notice".
>
> And matters raised within PREVIOUS MINUTES of Owners Corporation
> SP27378U meeting of 23 January 2017 as AGENDA ITEMS #4 - PRIVACY
> {Nature Amended in its Nature} / #5 - HAWKERS {Act of Nature} which
> have have a complicit accountability and bearing upon AGENDA ITEM #6
> - ENTITLEMENT / LIABILITY {Form of Nature} discussed at Owners
> Corporation SP27378U meeting of 22 January 2018 made under the
> provisions of SECTION 2 Public or Liability ($20,000,000) Insurance
> Policy Number Xxxxxxxxx which is provided by QBE Insurance
> (Australia) Limited.
>
> As I conveyed to Strata Management at our Owners Corporation Xxxxxxxx
> meeting of 1900 hours on 22 January 2018 the residents of Units #1 /
> #4 / #5 are criminal associates involved within the targeting of
> specific interest groups with whom I have some degree of association
> such as the TOYOTA PRIUS / BUDDHA newsgroups (and others which I have
> posted a reply to and marked accordingly as being an abnormal
> concurrence of an excessive and unaccountable conduct) which suggests
> an organised criminal association with the AUS.POLITICS NEWSGROUP
> POSTER named FMURTZ <***@hotmail.com> and MARZ
> <***@getfucked.com> as occurring with the unlawful neo-fascist
> foreign power which is the KNIGHTS TEMPLAR INTERNATIONAL and it's
> SAINT ANDREWS cause célèbre as the conspiratorial "*FOR* *THOSE*
> *BRAVE* *WHO* *GAVE* *THEIR* *LIVES* *SO* *WE* *COULD* *LIVE*
> *OURS*" imposing of:
>
> - a substituted ethic upon our BOER / ANZAC tradition, - the
> rendering of Memorial Services as stone worshipping idolatry and -
> attempts to subvert sovereign authority
>
> <http://www.grapple369.com/images/Knights%20Mantra.jpg>
>
> The consideration below as BEING a juxtaposition of #413 / #383 as an
> INTERFERENCE OF MY INTELLECTUAL PROPERTY associated to rights
> protected by the DIGITAL MILLENNIUM COPY ACT (USA) accompanying
> OVERT ACTS tending towards a dissolution of STATE, theft of my
> intellectual property involving systematic slander as intentioned
> dehumanising prejudice being crimes against humanity and whether it
> is also considered a trap as thereby constituting a war crimes by
> seeking to deprive the nation of a clear conscience over their 2018
> centennial celebrations of WORLD WAR ONE.
>
> CATEGORIES RELATIVE TO THIS DAY OF 25 JANUARY 2018:
>
> #344 as #6, #2, #70, #10, #200, #50, #6 = be`iyr (H1165): {#2 as
> #282} 1) beasts, cattle; <-- *SLAUGHTERED* *BEEF* *IN* *MY*
> *MAILBOX*
>
> #344 as #6, #40, #8, #80, #10, #200 = chapher (H2659): {#3 as #288}
> 1) to be ashamed, be confounded, be abashed, feel abashed; 1a) (Qal)
> to be ashamed, be abashed; 1b) (Hiphil) to display shame,
> demonstrate shame, cause embarrassment;
>
> #344 as #40, #300, #4 = shod (H7701): {#13 as #304} 1) havoc,
> violence, destruction, devastation, ruin; 1a) violence, havoc (as
> social sin); 1b) devastation, ruin; <-- *VIOLENT* *ASSAULT* *AS*
> *REVENGE* *CAUSING* *INJURY* *RECKLESSLY*
>
> #344 as #6, #5, #300, #3, #30 = shegal (H7694): {#12 as #333} 1)
> consort, queen, (queen-)consort; <-- *ASSOCIATES* *OF* PERSONS*
> *SHOWING* *DISRESPECT* *TO* *THE* *SOVEREIGN*
>
> #344 as #30, #300, #6, #8 = suwach (H7742): {#14 as #314} 1) (Qal)
> to meditate, muse, commune, speak, complain; 1a) meaning uncertain;
> <-- *HARANGUED* *IN* *AN* *ARGUMENTATIVE* *MANNER* *OF* *HATE*
> *SPEECH
>
> #344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17
> as #344} 1) demonstration, proof; 1a) manifestation made by act; 1b)
> sign, evidence;
>
> This formalised and detailed correspondence as summary advice to
> yourselves reporting REPEATED SECURITY BREACHES BY OCCUPANT OF A
> UNIT as the improper regarding of the COMMON ENTRY SECURITY DOOR as
> his entitlement of property which was left ajar from 0800 to 0900
> hours on 25 January 2018 will also be directed to my legal counsel so
> as to make an insurance claim under the provisions of SECTION 2
> Public or Liability ($20,000,000) Insurance Policy Number Xxxxxxxxx
> which is provided by QBE Insurance (Australia) Limited.
>
> To that end, I look forward to your timely provision of the the
> MINUTES to our Owners Corporation Xxxxxxxcxc meeting of 1900 hours
> on 22 January 2018.
>
> dolf <***@hotmail.com> wrote:
>> Strange that I should find a wiggles doll within the tow square
>>
>> All to no avail as I dropped it in the rubbish bin...
>>
>
> — ***@TFACED: A CLAMOROUS WRETCHED PERFORMANCE BY AN EXCESSIVELY MADE
> UP MARCEL MARCEAU MIME ARTIST
>
> (c) 2017 Dolf Leendert Boek, Revision: 26 January, 2018
>
> — MUMMY DEAREST —
>
> “HERE PUSSY PUSSY I WANT SOME FANNY? CROSS DRESSER SISSY. OR EVEN A
> TRANNY.
>
> MUMMY IS THE BEST. SEXY AS MY FARCE. AND AT MY BEQUEST. SHE’LL WIPE
> MY ARSE.” [Written 12 January 2018]
>
> DANICA KIRKA (LONDON: ASSOCIATED PRESS) @ 0947 HOURS (ET) ON 21
> JANUARY 2018: “MACRON SHARES AFRICAN OUTRAGE ON TRUMP’S VULGAR
> LANGUAGE.
>
> — GOAT’S CHEESE —
>
> “HE FINALLY CONFESSES. TO HIS SEXUAL TEASE. IT’S LITTLE WONDER,
> PANTIES ‘N DRESSES. AS EAGER TO PLEASE, HITLER’S FLETCH {provide (an
> arrow) with feathers for flight} MONGER.” [Written 12 June 2017]
>
> “The French President Emmanuel Macron says he shares the outrage over
> President Donald Trump’s disparaging comment about Africa, arguing
> that such language hurts efforts to bring peace and development to
> the continent.
>
> — DON’S DIDDLE —
>
> “I DON’T EVEN TWEAK. WHILE I TWITTER. NEITHER PLAY POSSUM. NOR CAM
> MY BEAK. DON’T BE SO BITTER. FOUL & GRUESOME. YOU’RE SUCH A FREAK.”
>
> Macron told the BBC’s Andrew Marr program in an interview broadcast
> Sunday that the words attributed to Trump — ‘***@thole countries’ —
> were inappropriate. His expression of solidarity came after Marr
> asked the French president whether he shared the outrage of African
> nations that were offended by the comment.
>
> — HOMO ERECTUS —
>
> “SUCH LOAD OF WADDLE. THE TRUTH JUST BEGS. OVER DUCKING TWADDLE.
> VENOM POSTURING DREGS. WHAT CAN YOU SADDLE? WITH ONLY FROGS 🐸
> LEGS.”
>
> ‘For sure,’ Macron said. ‘It’s not a word you can use. And if we
> want, precisely, to build peace, development in these countries and
> a respectful relationship,’ you can’t use those words ‘by
> definition.’”
>
> <http://abcnews.go.com/International/wireStory/macron-shares-african-outrage-trumps-vulgar-language-52500091>
>
>
>
— PTSD OR PISSY SISSY TURD DRUNKS? —
>
> “YOU ***@TFACED AGAIN? STARTED AS A FANNY ITCH. WHICH WON’T GO AWAY.
> WAR INJURY SUCH A PAIN. BUT AIN’T LIFE A BITCH. LITTLE JOB ENDLESS
> PAY. LOVE IS SUCH DISDAIN. MY PLAN WAS A CINCH. TOY SOLDIERS AT PLAY.
> NO LIMIT NO CONTAIN. JUST DRUNK ON PUNCH.”
>
> The French President “His name is not Important” is simply too
> infatuated with self justifications given the appalling school
> lessons of France’s colonial past.
>
> — WORDS WITH FRIENDS —
>
> “THAT MAY BE YOURS, AS JIZ BIZ MADAM. WHY SPY SUCH GAME? I’M NOT
> INTO COUGARS. LET’S KEEP IT MA’AM. SO THERE’S NO BLAME.”
>
> He is just engaged within public drama, and seizing upon youthful
> opportunity of clever word games which are slippery, superficial and
> lack integrity as point scoring.
>
> It’s all a wretched performance like an excessively made up Marcel
> Marceau *MIME* artist but we can see beneath the veneer of otherwise
> *FEALTY* good intentions and whether such a performance is able to
> seduce the hearts and minds of the people is entirely another
> question.
>
> *MIME* / *MIMIC* AS MEMETIC PAIRING {DODECAHEDRON: HERITAGE &
> ENVIRONMENT / KIN SPIRITS as Cultural values; community; gives area
> its collective identity: 5x5 = #65 (25) as Esoteric Number #325}:
>
> 'G3401' : { 'xlit' : "miméomai", 'lingo' : 1, 'strongs' : "G3401",
> 'pronounce' : "mim-eh'-om-ahee", 'lemma' : ["μιμέομαι"], 'link' :
> null, 'info' : "Middle voice from (a 'mimic'); to imitate:--follow.",
> 'gematria' : { '216' : [40, 10, 40, 5, 70, 40, 1, 10] }, 'umbra' : {
> '325' : [40, 10, 40, 5, 10, 200, 9, 1, 10], '560' : [40, 10, 40, 70,
> 400] } },
>
> #15 / #3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in its
> Nature]
>
> VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier /
> Do Not Kill} as FORMULA OF AUTONOMY,
>
> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50,
> #10, #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child,
> member of a group; 1a) son, male child; 1b) grandson; 1c) children
> (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of
> animals); 1f) sons (as characterisation, ie sons of injustice [for
> un- righteous men] or sons of God [for angels]; 1g) people (of a
> nation) (pl.); 1h) of lifeless things, ie sparks, stars, arrows
> (fig.); 1i) a member of a guild, order, class;
>
> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
> {OUTER: #65 - Unlearned Virtuosity as Simplicity; I-Ching: H20 -
> Viewing, Contemplation (view), Looking up; Tetra: 63 - Watch /
> INNER: #24 - Important Distinctions, Trouble from Indulgence;
> I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
> Arriving; Tetra: 18 - Waiting}
>
> III - The Governor General may constitute and APPOINT, in Our name
> and on Our behalf, all such *Judges*, Commissioners, Justices of the
> Peace, and other necessary officers and Ministers of Our said
> Commonwealth, as may be lawfully constituted or APPOINTED by Us.
>
> *FEALTY* (adverb): - neatly; elegantly. - suitably; appropriately. -
> skillfully.
>
> (adjective) - graceful; elegant. - Word of the Day for 22 January
> 2018; Courtesy: www.ductionary.com
>
> QUOTES: “Foot it featly here and there ...” [William Shakespeare,
> The Tempest, 1623]
>
> YOUTUBE: “Wagon Wheels (Ranch)”
>
> <https://www.youtube.com/watch?v=30MPAvg0I9M>
>
> “For so featly came riding in to the humble prosaic precincts of the
> cow-pens and into their hearts the vernal beauty of Spring herself
> ... that the ranchmen were bewitched and dazed, and knew no more of
> good common-sense.” [Mary Noailles Murfree, The Frontiersmen, 1904]
>
> Such tantrum has obviously worked for him in the past. How else did
> he get to where he is.
>
> I’m sure that the French President now shares the ‘outrage of African
> nations that were offended by the comment.’
>
> YOUTUBE: “Wagon Wheels (France)”
>
> <https://www.youtube.com/watch?v=4NOC_8_Z8uE>
>
> But I think the European people are not overtaken with such
> *CLAMOROUS* antics.
>
> *CLAMOROUS* (adjective) - making a loud and confused noise: a
> jostling, clamorous mob; - expressing or characterized by vehement
> protests or demands: the clamorous radical wing of the party; -
> [obsolete]: to silence
>
> ANGEL CORRESPONDENCES TO SUN (#111)
>
> 45 5 61 53 37 21* 13*69 29 = #111 / #333 {#FIVE AS #CENTRE VALUE TO
> THE GNOME}
>
> <http://www.grapple369.com?idea:{111}&idea:{333}>
>
> #5 (9) - MAHASHYAH (Seraphim-Virtues) = #5 #13 (8) - YEZLEL
> (Cherubim-Virtues) = #18 #21 (7) - NELKEL (Throne-Virtues) = #39 #29
> (6) - RYIEL (Dominion-Virtues) = #68 #37 (5) - ANIEL
> (Powers-Virtues) = #105
>
> <http://www.grapple369.com/gematria.html?umbra:{105}>
>
> ‘H113’ : { ‘xlit’ : “ʼâdôwn”, ‘lingo’ : 0, ‘strongs’ : “H113”,
> ‘pronounce’ : “aw-done’”, ‘lemma’ : [“אָדוֹן”], ‘link’ : null,
> ‘info’ : “Or (shortened) אָדֹן; from an unused root (meaning to
> rule); sovereign, i.e. controller (human or divine); lord, master,
> owner. Compare also names beginning with ‘Adoni-‘.”, ‘gematria’ : {
> ‘61’ : [1, 4, 6, 50], ‘711’ : [1, 4, 6, 700] }, ‘umbra’ : { ‘91’ :
> [20, 1, 4, 50, 10, 6], ‘100’ : [30, 1, 4, 50, 10, 5], ‘101’ : [30, 1,
> 4, 50, 10, 6],
>
> ‘105’ : [40, 1, 4, 50, 10], ‘111’ : [40, 1, 4, 50, 10, 6],
>
> ‘121’ : [1, 4, 50, 10, 50, 6], ‘127’ : [1, 4, 6, 50, 10, 50, 6],
> ‘565’ : [1, 4, 50, 10, 500], ‘595’ : [30, 1, 4, 50, 10, 500], ‘670’
> : [5, 1, 4, 50, 10, 600], ‘671’ : [1, 4, 6, 50, 10, 600], <—
> DEFINES* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM*
> *CHARACTERISTIC* ‘676’ : [1, 4, 6, 50, 10, 5, 600], ‘685’ : [1, 4,
> 50, 10, 20, 600], ‘700’ : [30, 1, 4, 50, 10, 5, 600], ‘741’ : [30, 1,
> 4, 6, 700], ‘747’ : [6, 30, 1, 4, 6, 700] } },
>
> ‘H1984’ : { ‘xlit’ : “hâlal”, ‘lingo’ : 0, ‘strongs’ : “H1984”,
> ‘pronounce’ : “haw-lal’”, ‘lemma’ : [“הָלַל”], ‘link’ : null, ‘info’
> : “A primitive root; to be clear (orig. of sound, but usually of
> color); to shine; hence, to make ashow, to boast; and thus to be
> (*CLAMOROUSLY*) foolish; to rave; causatively, to celebrate; also to
> stultify; (make) boast (self), celebrate, commend, (deal, make),
> fool(-ish, -ly), glory, give (light), be (make, feign self) mad
> (against), give in marriage, (sing, be worthy of) praise, rage,
> renowned, shine.”, ‘gematria’ : {‘65’ : [5, 30, 30]}, ‘umbra’ :
> {‘82’ : [5, 30, 30, 6, 5, 6], ‘86’ : [6, 10, 5, 30, 30, 5], ‘87’ :
> [6, 10, 5, 30, 30, 6], ‘92’ : [6, 10, 5, 30, 30, 6, 5], ‘95’ : [30,
> 5, 30, 30], ‘101’ : [6, 30, 5, 30, 30],
>
> ‘105’ : [40, 5, 30, 30], ‘111’ : [40, 5, 6, 30, 30],
>
> ‘121’ : [40, 5, 6, 30, 30, 10], ‘122’ : [1, 5, 30, 30, 50, 6], ‘500’
> : [30, 5, 400, 5, 30, 30], ‘511’ : [6, 5, 30, 30, 400, 40], ‘566’ :
> [1, 5, 30, 30, 500], ‘571’ : [5, 30, 30, 6, 500], ‘575’ : [10, 5,
> 30, 30, 500], ‘581’ : [10, 5, 30, 30, 6, 500], ‘681’ : [5, 6, 30, 30,
> 10, 600], ‘683’ : [2, 5, 6, 30, 30, 10, 600], ‘711’ : [30, 5, 6, 30,
> 30, 10, 600], ‘715’ : [40, 5, 30, 30, 10, 600], ‘721’ : [6, 40, 5,
> 30, 30, 10, 600], ‘726’ : [6, 5, 40, 5, 30, 30, 10, 600], ‘975’ : [5,
> 30, 30, 400, 10, 500], ‘1120’ : [5, 40, 400, 5, 30, 30, 10, 600] }
> },
>
> #45 (4) - SELYAH (Virtues-Virtues) = #150 #53 (3) - NANAEL
> (Principalities-Virtues) = #203 #61 (2) - OUMBEL
> (Archangels-Virtues) = #264 #69 (1) - RAHEL (Angels-Virtues) = #333
>
> USURPER: #1 {First Number in the Square} GUIDE: #36 (6x6) {Last
> Number in the Square} MYSTERY: #37 {First Number + Last Number}
> ADJUSTER: #111 {Total Sum of a Row} LEADER: #666 {Total Value of All
> Rows} REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
> GENERAL GOVERNOR: #1554 {(Total Sum of a Row Total Sum of All Rows)
> x 2} HIGH OVERSEER: #55944 {((Total Sum of a Row Total Sum of All
> Rows) x 2) x Last Number in the Square}
>
> #1 - Executive Positions #2 - Jewelers #3 - Goldsmiths #4 - *Judges*
> #5 - Public Servants #6 - Acting #7 - Monarchs #8 - Leaders #9 -
> Populace (?)
>
> FOR EXPLANATION SEE: “LIVE LONG AND PROSPER: GRAPPLE BETA UPDATE
> QUESTION - IS THE SEPTET DRIVER AS ENTELECHY AN EQUIVALENT TO THE
> MEDICAL CADUCEUS?”
>
> <http://www.grapple369.com/docs/Prosper.pdf>
>
> — GRACE NO MORE —
>
> “KNOCK KNOCK KNOCKING ON HEAVENS DOOR, IT’S FOR YOUR STOCKING. A
> CHRISTMAS CHEER. NOTHING OF MOCKING. I HOLD MYSELF DEAR. NOT EVEN A
> GREETING. BLOCK FOR THE SNEER. GRACE IS SO FLEETING.” [Dedicated to
> the French President “His name is not important”]
>
> “And I will bless them that bless thee, and curse him that curseth
> thee: and in thee shall all families of the earth be blessed.”
> [Genesis 12:3 (KJV)]
>
> The moral of this story is?
>
> Don’t over exuberantly wear your fanny (ie. butt; mess around and
> waste time) on your face as there is a fine art to getting away with
> a reputation intact and not becoming the butt of a joke {ie. a
> person or subject being mocked or ridiculed}.
>
> — DIRTY FINGER —
>
> “SPHINCTER IS JOSTLING. IT AIN’T A DEAD RINGER. BELLY LAUGH TOSSING.
> SUCH POINTED FINGER.
>
> AIN’T LIFE SUCH A DREAR? WITH ALL THIS BELLICOSE. ENDLESS BILE ‘N
> SMEAR. AND FAKE NEWS WOES.” [This entendre poem was written as a
> tribute to President Trump’s fake news awards for 2017]
>
> NOTE: The human anus (from Latin anus meaning “ring”, “circle”) is
> the external opening of the rectum.
>
> DOLF @ 1631 HOURS ON 14 JANUARY 2018: “Yes I did have a baguette this
> morning for breakfast with Maggie Beer’s duck, fig and ginger pate
> and accompanying an Harris espresso (#4) cafe.
>
> — BAALIM’S {as in idols; masters; false gods} POST HITIS —
>
> “YOU WILL NEVER FORGET. AIN’T LIFE A BITCH? ON YOUR BAGUETTE. IT’S
> SUCH AN ITCH.” [Written 12 June 2017]
>
> And I nearly choked when a France 24 news report said that the French
> President “his name is not important” joined calls to give the
> baguette UNESCO heritage status.
>
> En ik dacht, mooi stukje, maar niet zo dierbaar...”
>
> *LIVE* *LONG* *AND* *PROSPER* [Leonard Simon Nimoy, 26 March 1931 -
> 27 February 2015 (RIP)]
>
> YOUTUBE: “The Birth Of ‘LIVE LONG AND PROSPER’"
>
> <https://www.youtube.com/watch?v=UdYbpMkH_XQ>
>
> *IT* *IS* *ONLY* *THE* *FAILURE* *OF* *HUMANITY’S* *IMAGINATION*
> *WHICH* *GROUNDS* *US* *AS* *LIMITS*.
>
> - dolf
>
> Initial Post: 22 January 2018
>
> #BAGUETTE #ITCH
>
>> de chucka <***@hotmail.com> wrote:
>>> On 25/01/2018 9:38 PM, Fran wrote:
>>>> On 25/01/2018 8:33 PM, FMurtz wrote:
>>>>> Fran wrote:
>>>>>> On 25/01/2018 3:01 PM, de chucka wrote:
>>>>>>
>>>>>>> Is running Australia Day events part of their purview?
>>>>>>>
>>>>>>> Doesn't seem to be under the Act
>>>>>>> http://www8.austlii.edu.au/cgi-bin/viewdb/au/legis/vic/consol_act/lga1989182/
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>>>
>>>>>>>
It can be argued that it is part of the Council purview. In a
>>>>>> similar way to having a library service then Australia Day
>>>>>> celebrations and Citizenship ceremoiess would fit under
>>>>>> Part 1A Section 3C
>>>>>>
>>>>> The ceremony may be part of the purview
>>>>
>>>> Yes, that is exactly my point
>>>>
>>>> but not trying to change it or
>>>>> having a different one on a different day.
>>>>
>>>> Yes, that was why I said that having Australia Day
>>>> celebrations did fit as a Council activity under the Act.
>>>
>>> It MAY fit into the Act if one wiggles it enough but it
>>> certainly is not compulsory and not running one should not be a
>>> sackable offence
>>>
>>>
>>
>> -- (DRAFT) LIVE LONG AND PROSPER: GRAPPLE BETA UPDATE QUESTION -
>> IS THE SEPTET DRIVER AS ENTELECHY AN EQUIVALENT TO THE MEDICAL
>> CADUCEUS?
>>
>> (c) 2017 Dolf Leendert Boek, Revision: 25 January, 2018 Nous: #3
>> Time: 20:15 hrs Date: 2018.1.24 Torah: #6 #40 #2 %81 = #48 Dao:
>> Political Prescriptions, Quietude Tetra: #8 - Opposition I-Ching:
>> H46 - Climbing, Moving/Pushing Upward, Ascending Latin: Facies
>> {God above all things} Alt: Anael {Ship of God} {
>>
>> 1. SERVES TO OBTAIN THE FRIENDSHIP OF A PERSON 2. ASTRONOMY &
>> PHYSICS 3. THE SENSITIVITY OF THE HEART 4. Ptiau }
>>
>> #34 CE
>>
>> Transformative Prototype: *HOMOIOS* {#274 / #333 IN BEING #FIVE AS
>> #CENTRE VALUE TO THE GNOME *AS* *MY* INTELLECTUAL* *PROPERTY* } /
>> HETEROS {#304 / #348 *AS* *DISTINCT* *TO* *THAT* *OF* *THE*
>> *FASCIST* *VATICAN* *CITY* *STATE*}
>>
>> <http://www.grapple369.com?zen:4,row:8,col:7,nous:3&PROTOTYPE:HOMOIOS&LEXICON:BIBLE&idea:{97}&idea:{274}&idea:{92}&idea:{333}>
>>
>>
>>
>>
***@zen: 4, row: 8, col: 7, nous: 3 [Date: 2018.1.24, Super: #274 /
>> #11 - Value and Function of Non-Existence; I-Ching: H8 -
>> Closeness, Seeking Unity, Grouping, Holding together, Alliance;
>> Tetra: 33 - Closeness, Ego: #333 / #3 - Political Prescriptions,
>> Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>> Ascending; Tetra: 8 - Opposition]
>>
>> SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #31 -
>> Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
>> Endurance, Duration, Constancy; Tetra: 51 - Constancy / INNER: #28
>> - Opposites and Primitivism, Returning to Simplicity; I-Ching: H24
>> - Return, The turning point; Tetra: 2 - Full Circle} #274 has 9
>> Categories: 

#5, #1, #8, #10, #200, #40, #10 = 'Achiyramiy
>> (H298): {#0 as #269} 1) one of the clan of Ahiram; #3, #6, #200,
>> #10, #5, #50 = guwr (H1482): {#1 as #209} 1) cub, whelp, young; #5,
>> #5, #3, #200, #10, #1, #10, #40 = Hagriy (H1905): {#2 as #218} 1) a
>> people dwelling to the east of Palestine, with whom the tribes of
>> Reuben made war in the time of Saul adj patr; 2) of one of David's
>> servants Haggeri = 'wanderer'; 3) father of Mibhar and one of
>> David's mighty warriors; #6, #30, #10, #6, #10, #200, #10, #2 =
>> Yowyariyb (H3114): {#3 as #238} 1) the head of the 1st of the 24
>> courses of priests in David's time; 2) a teacher in the time of
>> Ezra; 3) a Judaite in the time of Nehemiah; #40, #10, #200, #10,
>> #8, #6 = Yeriychow (H3405): {#4 as #224} 1) a city 5 miles (8 km)
>> west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and
>> the first city conquered by the Israelites upon entering the
>> promised land of Canaan; #6, #60, #200, #8 = cerach (H5629): {#5
>> as #268} 1) excess, overhanging; #200, #10, #8, #50, #6 = reyach
>> (H7381): {#6 as #218} 1) scent, fragrance, aroma, odour; 1a)
>> scent, odour; 1b) odour of soothing (technical term for sacrifice
>> to God); #3, #5, #50, #5, #1, #10, #200 = genea (G1074): {#7 as
>> #64} 1) fathered, birth, nativity; 2) that which has been begotten,
>> men of the same stock, a family; 3) the whole multitude of men
>> living at the same time; 4) an age (ie. the time ordinarily
>> occupied be each successive generation), a space of 30 - 33 years;
>> 2a) the several ranks of natural descent, the successive members of
>> a genealogy; 2b) metaph. a race of men very like each other in
>> endowments, pursuits, character; 2b1) esp. in a bad sense, a
>> perverse race; #4, #70, #20, #10, #40, #10, #70, #50 = dokimion
>> (G1383): {#8 as #274} 1) the proving; 2) that by which something is
>> tried or proved, a test;
>>
>> EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #9 -
>> Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
>> The Army, Leading, Troops; Tetra: 32 - Legion / INNER: #5 -
>> Natural Guidance, Function of Emptiness; I-Ching: H63 - Ferrying
>> Complete, Completion & After, Already Fording; Tetra: 73 - Already
>> Fording, Completion} #333 has 12 Categories:
>>
>> #30, #2, #100, #200, #1 = beqar (Aramaic) (H1240): {#0 as #302} 1)
>> to seek, enquire; 1a) (Pael) to enquire; 1b) (Ithpael) to let
>> search be made; #6, #7, #200, #70, #10, #40 = zerowa` (H2220): {#1
>> as #283} 1) arm, forearm, shoulder, strength; 1a) arm; 1b) arm (as
>> symbol of strength); 1c) forces (political and military); 1d)
>> shoulder (of animal sacrificed); #30, #5, #8, #200, #10, #40, #40
>> = charam (H2763): {#2 as #248} 1) to ban, devote, destroy utterly,
>> completely destroy, dedicate for destruction, exterminate; 2) to
>> split, slit, mutilate (a part of the body); 1a) (Hiphil); 1a1) to
>> prohibit (for common use), ban; 1a2) to consecrate, devote,
>> dedicate for destruction; 1a3) to exterminate, completely destroy;
>> 1b) (Hophal); 1b1) to be put under the ban, be devoted to
>> destruction; 1b2) to be devoted, be forfeited; 1b3) to be
>> completely destroyed; 2a) (Qal) to mutilate; 2b) (Hiphil) to
>> divide; #5, #10, #7, #200, #70, #1, #30, #10 = Yizre`e'liy
>> (H3158): {#3 as #328} 1) an inhabitant of Jezreel; #6, #40, #5,
>> #70, #7, #200, #5 = `azarah (H5835): {#4 as #282} 1) enclosure; 1a)
>> ledge (surrounding Ezekiel's altar); 1b) court (outer one of
>> temple); #6, #5, #70, #200, #2, #10, #40 = `oreb (H6158): {#5 as
>> #272} 1) raven; #5, #70, #200, #2, #6, #50 = `arabown (H6162): {#6
>> as #328} 1) pledge, security; #30, #200, #8, #90, #5 = rachats
>> (H7364): {#7 as #298} 1) to wash, wash off, wash away, bathe; 1a)
>> (Qal); 1a1) to wash, wash off, wash away; 1a2) to wash, bathe
>> (oneself); 1b) (Pual) to be washed; 1c) (Hithpael) to wash oneself;
>> #5, #30, #30, #8, #50, #10, #200 = Hellenis (G1674): {#8 as #333}
>> 1) a Greek women; 2) a Gentile women, not a Jewess; #5, #9, #1,
>> #40, #2, #8, #9, #8, #200, #1, #50 = thambeo (G2284): {#9 as #857}
>> 1) to be astonished; 2) to astonish, terrify; 2a) to be amazed; 2b)
>> to be frightened; #70, #100, #3, #10, #30, #70, #50 = orgilos
>> (G3711): {#10 as #483} 1) prone to anger, irascible; #5, #80, #30,
>> #1, #200, #9, #8 = plasso (G4111): {#11 as #1311} 1) to form,
>> mould (something from clay, wax, etc.); 1a) used of a potter;
>>
>> <http://www.grapple369.com?zen:4,row:8,col:7,nous:3&PROTOTYPE:HETEROS&LEXICON:AUM&idea:{97}&idea:{304}&idea:{92}&idea:{348}>
>>
>>
>>
>>
***@zen: 4, row: 8, col: 7, nous: 3 [Date: 2018.1.24, Super: #304 /
>> #11 - Value and Function of Non-Existence; I-Ching: H8 -
>> Closeness, Seeking Unity, Grouping, Holding together, Alliance;
>> Tetra: 33 - Closeness, Ego: #348 / #3 - Political Prescriptions,
>> Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>> Ascending; Tetra: 8 - Opposition]
>>
>> SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #61 -
>> Virtuous Humility at Using 'Beneath'; I-Ching: H64 - Ferrying
>> Incomplete, Before Completion, Not Yet Fording, Not yet completed;
>> Tetra: 78 - On the Verge / INNER: #17 - Politics; I-Ching: H54 -
>> Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 -
>> Inner} #304 has 7 Categories:
>>
>> #4, #100, #200 = To bore through, pierce, stab; curse, condemn; n.
>> Swordsman; #4, #200, #100 = To hasten; #7, #200, #7, #10, #80 = A
>> heavy shower; #8, #90, #6, #200 = n. Enclosed Place, Castle; #8,
>> #90, #200, #6 = n. Blooming; #8, #200, #6, #90 = *DITCH* *OR*
>> *FOSSE* *(*OF* *A* *FORTRESS*); *A* *DECISION* *OR* *JUDGMENT*;
>> *GOLD*; *ACTIVE*, *EAGER*; *INDUSTRIOUS*, *STRENUOUS*; *SHARP*,
>> *POINTED*; *A* *POINTED* *SHARD* *OR* *SHARP* *STONE*; #8, #200,
>> #40, #6, #50 = n. Mountain Peak;
>>
>> EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #24 -
>> Important Distinctions, Trouble from Indulgence; I-Ching: H5 -
>> Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18
>> - Waiting / INNER: #20 - Left without Language, Different From the
>> Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 50 - Vastness/Wasting} #348 has 14 Categories: 

#2, #90,
>> #200, #6, #50 = Citadel, fortress; #8, #40, #300 = *TO* *BE*
>> *SHARP*, *BOLD*, *STRONG*; *TO* *ARM* *THE* *LOINS*; *TO* *ARM*
>> *ONESELF*; *FIVE*; *LOINS*, *WAIST*; *A* *FIFTH*, *TO* *TAX* *ONE*
>> *FIFTH*; #8, #90, #200, #10, #40 = Trumpeters; #8, #200, #90, #50
>> = Grape seeds; sour grapes; #8, #300, #40 = To be bright, to be
>> affluent; alert; #40, #2, #6, #300 = The parts of shame; penis;
>> #40, #6, #300, #2 = A seat; a site or situation; a sitting or
>> session; a dwelling; a tarrying or stay; dwellers, inhabitants;
>> #40, #8, #100, #200 = Exploration, a hidden or deep place, inmost
>> recess; #40, #200, #8, #100 = Remoteness, distance; #40, #200,
>> #100, #8 = Perfume, aromatic herb; #40, #300, #3, #5 = *A*
>> *MISLEADER* *OR* *DECEIVER*; #40, #300, #3, #5 = *AN* *ERROR*;
>> #40, #300, #8 = To streak or spread over, to paint; to consecrate
>> by unction, to anoint; #40, #300, #8 = To measure or portion out;
>>
>> I’m planning on providing this update discussion as a gift later
>> today accompanying some chapter drafts when I have my final
>> consultation visit with my special orthopaedic surgeon with the
>> caveat that he ought to look beyond the semantics of opportunism
>> which are provided by the Hebrew / Greek lexicon by which I can
>> demonstrate the proof of conception truth of the 1784 noumena
>> theory as an impossibly articulated by Immanuel Kantian within
>> “Critique of Pure Reason” by my #231 appraisal of a certain 1941
>> narrative which had a most shocking import.
>>
>> <http://www.grapple369.com/docs/Budgie.pdf>
>>
>> IDEA @52 ON EVENING 25 October 1941 - JEWS RESPONSIBLE FOR TWO
>> WORLD WARS — HOW PAST CIVILISATIONS ARE EFFACED — THE REWRITING OF
>> HISTORY — THE LIBRARIES OF ANTIQUITY — CHRISTIANITY AND
>> BOLSHEVISM, AIM AT DESTRUCTION — NERO DID NOT BURN ROME {AD 64}
>> —PROTESTANT HYPOCRISY — THE CATHOLIC CHURCH THRIVES ON SIN —
>> ACCOUNTS TO BE SETTLED — THE MODERNIST MOVEMENT — THE PROBLEM OF
>> THE CONVENTS:
>>
>> SPECIAL GUESTS: REICHSFUEHRER SS HIMMLER AND *SS* *GENERAL*
>> (*OBERGRUPPENFUEHRER*) *HEYDRICH* (*HIGH*-*RANKING* *GERMAN* *NAZI*
>> *OFFICIAL* *DURING* *WORLD* *WAR* *II*, *AND* *A* *MAIN*
>> *ARCHITECT* *OF* *THE* *HOLOCAUST*)
>>
>> PAGE #87 - RUMOURS OF EXTERMINATION OF JEWS
>>
>> From the rostrum of the Reichstag I prophesied to Jewry that, in
>> the event of war's proving inevitable, the Jew would disappear
>> from Europe. That race of criminals has on its conscience the two
>> million dead of the first World War, and now already hundreds of
>> thousands more. Let nobody tell me that all the same we can't park
>> them in the marshy parts of Russia! Who's worrying about our
>> troops? It's not a bad idea, by the way, that public rumour
>> attributes to us a plan to exterminate the Jews. Terror is a
>> salutary thing.
>>
>> *THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE* *WILL* *BE* *A*
>> *FAILURE*.
>>
>> The book that contains the reflections of the Emperor Julian
>> should be circulated in millions. What wonderful intelligence,
>> what discernment, all the wisdom of antiquity! It's extra-
>> ordinary.
>>
>> ACCORDING TO WIKIPEDIA: Julian (Latin: Flavius Claudius Iulianus
>> Augustus[a]; Greek: Φλάβιος Κλαύδιος Ἰουλιανὸς Αὔγουστος; 331/332 –
>> 26 June 363), also known as Julian the Apostate, was Roman Emperor
>> from 361 to 363, as well as a notable philosopher and author in
>> Greek.
>>
>> A member of the Constantinian dynasty, Julian became Caesar over
>> the western provinces by order of Constantius II in 355, and in
>> this role he campaigned successfully against the Alamanni and
>> Franks. Most notable was his crushing victory over the Alamanni at
>> the Battle of Argentoratum (Strasbourg) in 357, leading his 13,000
>> men against a Germanic army three times larger.
>>
>> In 360 Julian was proclaimed Augustus by his soldiers at Lutetia
>> (Paris), sparking a civil war with Constantius. However,
>> Constantius died before the two could face each other in battle,
>> and named Julian as his successor.
>>
>> In 363, Julian embarked on an ambitious campaign against the
>> Sassanid Empire. The campaign was initially successful, securing a
>> victory outside Ctesiphon, but during a skirmish Julian was
>> mortally wounded, leaving his army trapped in Persian territory.
>> Following his death, the Roman forces were obliged to cede
>> territory in order to escape, including the fortress city of
>> Nisibis.
>>
>> Julian was a man of unusually complex character: he was "the
>> military commander, the theosophist, the social reformer, and the
>> man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER*
>> *OF* *THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT*
>> *WAS* *NECESSARY* *TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT*
>> *ROMAN* *VALUES* *AND* *TRADITIONS* {
>>
>> ACCORDING TO HITLER'S TABLE TALK IDEA @I / PAGE #3: *THE* *FASCIST*
>> *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE* *TRADITIONS*
>> *OF* *ANCIENT* *ROME* {strength}
>>
>> } *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
>> [Athanassiadi, 'Julian and Hellenism', p. 88]
>>
>> He purged the top-heavy state bureaucracy, and attempted to revive
>> traditional Roman religious practices at the expense of
>> Christianity. Julian also forbade the Christians from teaching
>> classical texts and learning. His rejection of the Christianity
>> imposed on him in his youth, and his *promotion* *of*
>> *Neoplatonic* *Hellenism* {ie. Pythagorean binomial theory of
>> number} in its place caused him to be remembered as Julian the
>> Apostate by the church.
>> [<https://en.wikipedia.org/wiki/Julian_(emperor)>]
>>
>> PAGE #89 - CATHOLICS AND PROTESTANTS
>>
>> Christianity set itself systematically to destroy ancient culture.
>>
>> What came to us was passed down by chance, or else it was a
>> product of Roman liberal writers. Perhaps we are entirely ignorant
>> of humanity's most precious spiritual treasures. Who can know what
>> was there?
>>
>> The Papacy was faithful to these tactics even during recorded
>> history. How did people behave, during the age of the great
>> explorations, towards the spiritual riches of Central America?
>>
>> *IN* *OUR* *PARTS* *OF* *THE* *WORLD*, *THE* *JEWS* *WOULD* *HAVE*
>> *IMMEDIATELY* *ELIMINATED* *SCHOPENHAUER*, *NIETZSCHE* *AND*
>> *KANT* {
>>
>> HOWEVER WITHIN IDEA @233 ON PAGES #513 - GERMAN BIBLE TRANSLATION
>> CONDEMNED / PAGE #514 - THE VALUE OF ASTRONOMY, ADOLF HITLER DOES
>> NOT CONSIDER THE POSSIBILITY OF A THEORETICAL NOTION AS KANT
>> POSTULATES OF A NOUMENON: "*AS* *A* *SANE* *GERMAN*, *ONE* *IS*
>> *FLABBERGASTED* *TO* *THINK* *THAT* *GERMAN* *HUMAN* *BEINGS*
>> *COULD* *HAVE* *LET* *THEMSELVES* *BE* *BROUGHT* *TO* *SUCH* *A*
>> *PASS* *BY* *JEWISH* *FILTH* *AND* *PRIESTLY* *TWADDLE*, that they
>> were little different from the howling dervish of the Turks and
>> the negroes, at whom we laugh so scornfully. It angers one to
>> think that, while in other parts of the globe religious teaching
>> like that of Confucius, Buddha and Mohammed offers an undeniably
>> broad basis for the religious-minded, Germans should have been
>> duped by a theological exposition devoid of all honest depth.
>>
>> When one seeks reasons for these *PHENOMENA*, *ONE* *IS*
>> *IMMEDIATELY* *STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE*
>> *HUMAN* *BRAIN* *REACTS* *TO* *EXTERNAL* *INFLUENCE*."
>>
>> I QUOTE: "In the third chapter of the "Analytic of Principles," on
>> phenomena and noumena, Kant in Critique of Pure Reason (1781 and
>> second edition 1787) emphasizes that because the categories must
>> always be applied to data provided by sensibility in order to
>> provide cognition, and because the data of sensibility are
>> structured by the transcenden­tally ideal forms of intuition, the
>> categories give us knowledge only of things as they appear with
>> sensibility ("phenomena," literally "that which appears").
>>
>> Although through pure understanding (nous in Greek) we may think
>> of objects independently of their being given in sensibil­ity, we
>> can never cognize them as such non-sensible entities ("noumena,"
>> literally "that which is thought" as a subject of some 112
>> mentions). The meaning of Kant's use of the term "phenomena" is
>> self-evident, but the meaning of "noumena" is not, since it
>> literally means not "things as they are in­ dependently of
>> appearing to us" but something more like "things as they are
>> understood by pure thought." Yet Kant appears to deny that the
>> human understanding can comprehend things in the latter way."
>>
>> <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>
>>
>> *THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED*
>> *OPINION* *AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN*
>> *IMPOSSIBILITY* *FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY*
>> *TRANSCENDENT* *SAPIENTIAL* *THOUGHT* *AND* *CAPABLY*
>> *DEMONSTRATE* *IT'S* *TEMPORAL* *CONGRUENCE* *AS* *COHERENCE* *BY*
>> *A* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *AN*
>> *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT* *HIMSELF*
>> *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
>> *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
>> *ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION*
>> *WITH* *DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS*
>> *OF* *PSYCHOSIS*.
>>
>> }. If the Bolsheviks had dominion over us for two hundred years,
>> what works of our past would be handed on to posterity? Our great
>> men would fall into oblivion, or else they'd be presented to
>> future generations as criminals and bandits.
>>
>> I don't believe at all in the truth of certain mental pictures
>> that many people have of the Roman emperors. I'm sure that Nero
>> didn't set fire to Rome {68 AD}. It was the Christian-Bolsheviks
>> who did that, just as the Commune set fire to Paris in 1871 and
>> the Communists set fire to the Reichstag in 1932.
>>
>> There is a form of hypocrisy, typically Protestant, that is
>> impudence itself. Catholicism has this much good about it, that it
>> ignores the moral strictness of the Evangelicals. In Catholic
>> regions life is more endurable, for the priest himself succumbs
>> more easily to human weaknesses. So he permits his flock not to
>> dramatise sin. How would the Church earn her living, if not by the
>> sins of the faithful? She declares herself satisfied if one goes
>> to confession. Indulgence, at a tariff, supplies the Church with
>> her daily bread. As for the fruits of sin, the soul that fears
>> limbo is a candidate for baptism, that is to say, another customer,
>> and so business goes on! It is a fact that in Catholic parts of the
>> world there are many more illegitimate births than in Protestant
>> parts.
>>
>> In Austria, Protestantism was free of all bigotry. It was truly a
>> movement of protest against Catholicism. Moreover, these
>> Protestants were entirely devoted to the German cause.
>>
>> A scandal is that, when a believer leaves a particular faith, he is
>> compelled to pay the ecclesiastical tax for another year. A simple
>> statement should be enough to free him at once from owing anything
>> further. We'll put all that right as soon as we have peace again.
>>
>> -----------
>>
>> IRREPARABLE HARM DONE TO A CERTAIN CULT OF PERSONALITY We haven’t
>> yet by 7 January 2018, finished what is only a superficial two day
>> analysis of Hitler’s Table Talk and I have undertaken the task
>> reluctantly, being without any infatuation directed towards the
>> individual as impetus and within the obstructions as the
>> restraints of inadequacy and resourcefulness which is my education.
>> Or rather a lack thereof. Which, if I sought such further
>> opportunities in particular that of psychology, would greatly
>> assist my cursory and informal as haphazard approach to the
>> project.
>>
>> But it ought to be remembered, that I by reasonable thought,
>> invented the very tool which is prerequisite to an undertaking of
>> my analysis and has yielded such fertile consequence. I would
>> therefore provisionally conclude from the #231 preliminary
>> assessment which we disclose below, as to it being associated to a
>> systematic and insidious assertion made upon the MIND of the
>> population.
>>
>> However given this cult of personality which he has clearly
>> exhibited as most apparent even within the short duration of our
>> attention to the matter as the process of informing and the
>> knowing, also had exhibited an immutable and an irrational
>> aggression towards the biblical narrative itself wherein my entire
>> (excepting for the Dao as the Mother of Governance) trinomial
>> mathematical paradigm of sapient MIND as theoretical noumenon by
>> which I appraised him, is embedded.
>>
>> That the maxim: “a house divided by itself would most certainly
>> have fallen.”
>>
>> Is a truism if ever there was one so uttered.
>>
>> I’m at the stage of writing this attention point, currently up-to
>> #150 pages and I anticipate finishing our introduction into a
>> proof of concept in the existence of what is Immanuel Kant’s
>> meaning of the term "noumena" as not which is self evident, since
>> it literally means not "things as they are in dependently of
>> appearing to us" but something more like "things as they are
>> understood by pure thought."
>>
>>
>> “And I have seen wonders. And I have seen miracles Oh, I have seen
>> some things...”
>>
>> Yet Kant appears to deny that the human understanding can
>> comprehend things in the latter way."
>>
>> I’m not as advanced on the next revision of the Grapple prototype
>> as I had desired to be since I have been more focussed upon
>> writing such narrative as above for the past little while as that
>> which dispels decades of *FAKE* *NEWS* promulgated by the Papal
>> Authority itself.
>>
>> ROSA FLORES (CNN) @ 2245 HOURS ON 24 JANUARY 2018: “POPE WARNS
>> AGAINST 'FAKE NEWS' AND LIKENS IT TO 'CRAFTY SERPENT' IN GENESIS:
>>
>> Pope Francis released a message condemning "fake news," saying
>> that it's a "sign of intolerant and hypersensitive attitudes, and
>> leads only to the spread of arrogance and hatred."
>>
>> The Vatican says the message is part of the Pope's World
>> Communications Day, but some at St. Peter's Square say the Pope
>> was probably sending a message to Donald Trump and other world
>> leaders who have been using the phrase "fake news."
>>
>> The tragic history of human sin, the Pope says in his message, is
>> the first "fake news" and it dates back to the book of Genesis,
>> when the "crafty serpent" lied to the woman. In present day,
>> according to the Pope's message the fast digital world helps fuel
>> the spread of "fake news" -- which he defines as "the spreading of
>> disinformation on line or in the traditional media."
>>
>> "Spreading fake news can serve to advance specific goals, influence
>> political decisions and serve economic interests," the Pope said.
>>
>> The Pope's message blames the difficulty in unmasking and
>> eliminating fake news to people interacting with homogeneous news
>> environments rather than listening to differing perspectives and
>> opinions.
>>
>> "Disinformation thus thrives on the absence of healthy
>> confrontation with other sources of information that could
>> effectively challenge prejudices and generate constructive
>> dialogue; instead, it risks turning people into unwilling
>> accomplices in spreading biased and baseless ideas," the Pope's
>> message said.
>>
>> POPE ON HOW TO COMBAT FAKE NEWS Journalism that seeks the truth,
>> the Pope's message says, is the way to overcome this "fake news"
>> phenomenon. And hence his dedication of World Day of Communication
>> to "'The truth will set you free'. Fake news and journalism for
>> peace."
>>
>> "I would like to contribute to our shared commitment to stemming
>> the spread of fake news and to rediscovering the dignity of
>> journalism and the personal responsibility of journalists to
>> communicate the truth.
>>
>> "Praiseworthy efforts are being made to create educational
>> programs aimed at helping people to interpret and assess
>> information provided by the media, and teaching them to take an
>> active part in unmasking falsehoods, rather than unwittingly
>> contributing to the spread of disinformation."
>>
>> Catholics have been observing World Communication day since 1967.
>> The Pope's message is traditionally published on January 24 during
>> the day of the feast of St. Francis de Sales, the patron saint of
>> journalists. Catholics don't celebrate World Communication Day
>> until May 13, but the announcement is made early to give bishops
>> and priests time to prepare for local and national celebrations.
>>
>> Pope Francis has fallen victim to fake news himself. First when a
>> fake news site falsely reported the Pope endorsed Hillary Clinton
>> for President. And then again, when another fake news site falsely
>> reported he endorsed Donald Trump for President.”
>> [<http://edition.cnn.com/2018/01/24/world/pope-condemns-fake-news/index.html>]
>>
>>
>>
>>
Nous: #10
>> Time: 16:30 hrs Date: 2018.11.30 Torah: #20 #30 #10 %81 = #60 Dao:
>> Impossible Advice, What can Be Done? Tetra: #41 - Response
>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
>> net Latin: Assistens {God prompt to grant} Alt: Menqel {Libation
>> Bowl of God} {
>>
>> 1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
>> 2. PROMPT HELP IN TRIALS 3. WITNESSES 4. Tepisatosoa }
>>
>> Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
>>
>> Nahor {Snorting, Hoarse; dry; hot}
>>
>> Transformative Prototype: *HOMOIOS* {#371 / #393} / HETEROS {#287
>> / #432}
>>
>> <http://www.grapple369.com?zen:3,row:7,col:4,nous:10&idea:{82}&idea:{371}&idea:{83}&idea:{393}>
>>
>>
>>
>>
***@zen: 3, row: 7, col: 4, nous: 10 [Super: #371 / #2 - Contrast of
>> Terms, Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness;
>> Tetra: 16 - Contact, Ego: #393 / #10 - Impossible Advice, What can
>> Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to
>> Brightness/Fire, The net; Tetra: 41 - Response]
>>
>> — ANTHROPIC COSMOLOGICAL PRINCIPLE AS AUTONOMOUS HYPOTHETICAL
>> FLUIDITY THEORY {ANIMUS: *SANDGLASS*} —
>>
>> #1 = Position {#558} #2 = Poise {#244} / Pause {#476} #3 = Purpose
>> {#695} #4 = Process {#428} #5 = Pairing {#236} / DISCRIMINATING
>> NORM (HUMAN NATURE) #6 = Perspicacity {#1260} / BINDING NORM
>> (NORMA OBLIGANS) #7 = Probability {#1173} / Prosperous {#945} /
>> MANIFESTING NORM (NORMA DENUNTIANS) #8 = Propriety {#1294} /
>> TRANSFORMATIVE PROTOTYPE #9 = Persona {#376} / AUTONOMOUS PARADIGM
>>
>> YOUTUBE: "Days of our Lives Full Music Theme"
>>
>> <https://www.youtube.com/watch?v=z-Zgtm-g4Co>
>>
>> #10 / #10 = Totality of Nature {#7 - Engendering Nature} /
>> SOVEREIGNTY #11 / #8 = Transforming Nature {DOUBLE: #4 - Nature
>> Amended in it's Nature {#7 - Engendering Nature}} / GOVERNMENT &
>> NON-GOVERNMENT ORGANISATIONS #12 / #9 = Autonomous Nature /
>> GENERAL POPULACE — STRAWBERRIES —
>>
>> "CALIGULA'S ARMY {#100 as #1, #3, #80, #10, #6 = 'aggaph (H102):
>> {#2 as #84} 1) wing (of an army), band, *ARMY*, hordes / #224 as
>> #6, #8, #200, #4, #6 = charad (H2729): {#48 as #224} 1) to
>> tremble, quake, move about, be afraid, be startled, be terrified;
>> 1a) (Qal); 1a1) to tremble, quake (of a mountain); 1a2) to tremble
>> (of people); 1a3) to be anxiously careful; 1a4) to go or come
>> trembling (with prep); 1b) (Hiphil); 1b1) to cause to tremble; 1b2)
>> *TO* *DRIVE* *IN* *TERROR*, *ROUT* (*AN* *ARMY*)} MARCHES, {#1}
>> ALL ACROSS THE LAND. {#2} THE TRIUMPHANT ARCHES. {#3} WITH BASKETS
>> {#100 as #60, #30, #10 = cal (H5536): {#38 as #90} 1) *basket* /
>> #80 as #9, #50, #1, #20 = tene' (H2935): {#8 as #60} 1) *basket*}
>> IN HAND. {#4}
>>
>> LIKE A LITTLE SMURF, {#5} THEY'RE HARD TO FIND. {#6} FROM MOUNT TO
>> SURF. {#7} IT'S SUCH A GRIND. {#8}
>>
>> KNOWLEDGE IS POWER. {#9} TIME IS MONEY. {#10} IT'S OFF TO TRUMP
>> TOWER. {#11} TRY NOT TO BE FUNNY. {#12}
>>
>> SPIT THE DUMMY. {#13} SO MUCH TO COUNT. {#14} PEE {#100 as #40,
>> #10, #40, #10 = mayim (H4325): {#32 as #90} 1) water, waters; 1a)
>> water; 1b) water of the feet, urine; 1c) of danger, violence,
>> transitory things, refreshment (fig.)} A PENNY {#224 as #4, #70,
>> #20, #10, #40, #70, #10 = dokimos (G1384): {#61 as #224} 1)
>> accepted, particularly of coins and money.; 2) accepted, pleasing,
>> acceptable}. {#15} MORE TO MOUNT." {#16}
>>
>> YOUTUBE: "I am, you are, we are Australian"
>>
>> <https://www.youtube.com/watch?v=rjkrjYitgeA>
>>
>> THEORY OF *P*
>>
>> @memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How,
>> Obtuse; I-Ching: H53 - Gradual Advance, Development (gradual
>> progress), Infiltrating, Advancement; Tetra: 14 - Penetration,
>> Ego: #70 - Difficulty in Knowing How, Obtuse; I-Ching: H53 -
>> Gradual Advance, Development (gradual progress), Infiltrating,
>> Advancement; Tetra: 14 - Penetration]
>>
>> SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
>> Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
>> Development (gradual progress), Infiltrating, Advancement; Tetra:
>> 14 - Penetration / INNER: #29 - Deeming, Non-Assertion; I-Ching:
>> H36 - Suppression of the Light, Sinking/Darkening of the Light,
>> Brilliance injured, Intelligence hidden; Tetra: 67 - Darkening}
>> #70 has 16 Categories:
>>
>>
>> #6, #2, #1, #2, #50, #9 = 'abnet (H73): {#0 as #62} 1) girdle,
>> sash; 1a) of high priest; 1b) of other priests; 1c) of high
>> official; #20, #1, #4, #40, #5 = 'Admah (H126): {#1 as #50} 1)
>> city in the Siddim valley; #30, #2, #30, #3, #5 = Bilgah (H1083):
>> {#2 as #40} 1) a priest of the 15th course, in David's time; 2) a
>> priest accompanying Zerubbabel; #5, #4, #6, #4, #1, #10, #40 =
>> duwday (H1736): {#3 as #24} 1) mandrake, love-apple; 1a) as
>> exciting sexual desire, and favouring procreation; #7, #2, #10,
>> #50, #1 = Zebiyna' (H2081): {#4 as #70} 1) a son of Nebo who took a
>> foreign wife in the time of Ezra;
>>
>> #6, #20, #8, #6, #30 = chowl (H2344): {#5 as #44} 1) *SAND*;
>>
>> This document represents by an articulation of the AUTONOMOUS
>> HYPOTHETICAL FLUIDITY THEORY {ie. *SANDGLASS*} being a notion of
>> the AUSTRALIAN HERITAGE AND THE LETTERS PATENT TO THE FEDERATION
>> OF THE COMMONWEALTH AND ITS CONSTITUTION of 1901 which resolves
>> the problem proposed by the German Philosopher Friedrich Hegel
>> (August 27, 1770 – November 14, 1831) as the hypothesis:
>>
>> § 46
>>
>> If the principle of regard for the individual will {ie.
>> *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTUS*} is recognised as the
>> only basis of political liberty, viz., that nothing should be done
>> by or for the State to which all the members of the body politic
>> have not given their sanction, we have, properly speaking, no
>> Constitution. The only arrangement that would be necessary, would
>> be, first, a centre having no will of its own but which should
>> take into consideration what appeared to be the necessities of the
>> State; and, secondly, a contrivance for calling the members of
>> the State together, for taking the votes, and for performing the
>> arithmetical operations of reckoning and comparing the number of
>> votes for the different propositions, and thereby deciding upon
>> them. The State is an abstraction, having even its generic
>> existence in its citizens; but it is an actuality, and its simply
>> generic existence must embody itself in individual will and
>> activity. The want of government and political administration in
>> general is felt; this necessitates the selection and separation
>> from the rest of those who have to take the helm in political
>> affairs, to decide, concerning them, and to give orders to other
>> citizens, with a view to the execution of their plans. If, e.g.,
>> even the people in a Democracy resolve on a war, a general must
>> head the army. It is only by a Constitution that the abstraction –
>> the State – attains life and reality; but this involves the
>> distinction between those who command and those who obey. – Yet
>> obedience seems inconsistent with liberty, and those who command
>> appear to do the very opposite of that which the fundamental idea
>> of the State, viz. that of Freedom, requires. It is, however,
>> urged that, – though the distinction between commanding and obeying
>> is absolutely necessary, because affairs could not go on without it
>> – and indeed this seems only a compulsory limitation, external to
>> and even contravening freedom in the abstract – the constitution
>> should be at least so framed, that the citizens may obey as little
>> as possible, and the smallest modicum of free volition be left to
>> the commands of the superiors; – that the substance of that for
>> which subordination is necessary, even in its most important
>> bearings, should be decided and resolved on by the People – by the
>> will of many or of all the citizens; though it is supposed to be
>> thereby provided that the State should be possessed of vigour and
>> strength as a reality – an individual unity. – The primary
>> consideration is, then, the distinction between the governing and
>> the governed, and political constitutions in the abstract have been
>> rightly divided into Monarchy, Aristocracy, and Democracy; which
>> gives occasion, however, to the remark that Monarchy itself must be
>> further divided into Despotism and Monarchy proper; that in all the
>> divisions to which the leading Idea gives rise, only the generic
>> character is to be made prominent, – it being not intended thereby
>> that the particular category under review should be exhausted as a
>> Form, Order, or Kind in its concrete development. But especially it
>> must be observed, that the above-mentioned divisions admit of a
>> multitude of particular modifications, – not only such as lie
>> within the limits of those classes themselves, – but also such as
>> are mixtures of several of these essentially distinct classes, and
>> which are consequently misshapen, unstable, and inconsistent
>> forms. In such a collision, the concerning question is, what is the
>> best constitution; that is, by what arrangement, organisation or
>> mechanism of the power of the State its object can be most surely
>> attained. This object may indeed be variously understood; for
>> instance, as the calm enjoyment of life on the part of the
>> citizens, or as Universal Happiness. Such aims have suggested the
>> so-called Ideals of Constitution, and, – as a particular branch of
>> the subject, – Ideals of the Education of Princes (Fenelon), or of
>> the governing body – the aristocracy at large (Plato); for the
>> chief point they treat of is the condition of those subjects who
>> stand at the head of affairs; and in these ideals the concrete
>> details of political organisation are not at all considered. The
>> inquiry into the best constitution is frequently treated as if not
>> only the theory were an affair of subjective independent
>> conviction, but as if the introduction of a constitution
>> recognised as the best, – or as superior to others, – could be the
>> result of a resolve adopted in this theoretical manner; as if the
>> form of a constitution were a matter of free choice, determined by
>> nothing else but reflection. Of this artless fashion was that
>> deliberation, – not indeed of the Persian people, but of the
>> Persian grandees, who had conspired to overthrow the pseudo-Smerdis
>> and the Magi, after their undertaking had succeeded, and when there
>> was no scion of the royal family living, – as to what constitution
>> they should introduce into Persia; and Herodotus gives an equally
>> naive account of this deliberation.
>>
>> § 47
>>
>> In the present day, the Constitution of a country and people is not
>> represented as so entirely dependent on free and deliberate choice.
>> The fundamental but abstractly (and therefore imperfectly)
>> entertained conception of Freedom, has resulted in the Republic
>> being very generally regarded – in theory – as the only just and
>> true political constitution. Many even, who occupy elevated
>> official positions under monarchical constitutions – so far from
>> being opposed to this idea – are actually its supporters; only
>> they see that such a constitution, though the best, cannot be
>> realised under all circumstances; and that – while men are what
>> they are – we must be satisfied with less freedom; the monarchical
>> constitution – under the given circumstances, and the present
>> moral condition of the people – being even regarded as the most
>> advantageous. In this view also, the necessity of a particular
>> constitution is made to depend on the condition of the people in
>> such a way as if the latter were non-essential and accidental.
>> This representation is founded on the distinction which the
>> reflective understanding makes between an idea and the
>> corresponding reality; holding to an abstract and consequently
>> untrue idea; not grasping it in its completeness, or – which is
>> virtually, though not in point of form, the same – not taking a
>> concrete view of a people and a state. We shall have to show
>> further on that the constitution adopted by a people makes one
>> substance – one spirit – with its religion, its art and philosophy,
>> or, at least, with its conceptions and thoughts – its culture
>> generally; not to expatiate upon the additional influences, ab
>> extrâ, of climate, of neighbours, of its place in the world. A
>> State is an individual totality, of which you cannot select any
>> particular side, although a supremely important one, such as its
>> political constitution; and deliberate and decide respecting it in
>> that isolated form. Not only is that constitution most intimately
>> connected with and dependent on those other spiritual forces; but
>> the form of the entire moral and intellectual individuality –
>> comprising all the forces it embodies – is only a step in the
>> development of the grand Whole, – with its place pre-appointed in
>> the process: a fact which gives the highest sanction to the
>> constitution in question, and establishes its absolute necessity.
>> -The origin of a State involves imperious lordship on the one hand,
>> instinctive submission on the other. But even obedience – lordly
>> power, and the fear inspired by a ruler – in itself implies some
>> degree of voluntary connection. Even in barbarous states this is
>> the case; it is not the isolated will of individuals that prevails;
>> individual pretensions are relinquished, and the general will is
>> the essential bond of political union. This unity of the general
>> and the particular is the Idea itself, manifesting itself as a
>> State, and which subsequently undergoes further development within
>> itself. The abstract yet necessitated process in the development of
>> truly independent states is as follows: – They begin with regal
>> power, whether of patriarchal or military origin. In the next
>> phase, particularity and individuality assert themselves in the
>> form of Aristocracy and Democracy. Lastly, we have the subjection
>> of these separate interests to a single power; but which can be
>> absolutely none other than one outside of which those spheres have
>> an independent position, viz., the Monarchical. Two phases of
>> royalty, therefore, must be distinguished, – a primary and a
>> secondary one. This process is necessitated, so that the form of
>> government assigned to a particular stage of development must
>> present itself: it is therefore no matter of choice, but is that
>> form which is adapted to the spirit of the people.
>>
>> § 48
>>
>> In a Constitution the main feature of interest is the
>> self-development of the rational, that is, the political condition
>> of a people; the setting free of the successive elements of the
>> Idea: so that the several powers in the State manifest themselves
>> as separate, – attain their appropriate and special perfection, –
>> and yet in this independent condition, work together for one
>> object, and are held together by it – i.e., form an organic whole.
>> The State is thus the embodiment of rational freedom, realising
>> and recognising itself in an objective form. For its objectivity
>> consists in this, – that its successive stages are not merely
>> ideal, but are present in an appropriate reality; and that in
>> their separate and several working, they are absolutely merged in
>> that agency by which the totality – the soul – the individual unity
>> – is produced, and of which it is the result.
>>
>> § 49
>>
>> The State is the Idea of Spirit in the external manifestation of
>> human Will and its Freedom. It is to the State, therefore, that
>> change in the aspect of History indissolubly attaches itself; and
>> the successive phases of the Idea manifest themselves in it as
>> distinct political principles. The Constitutions under which
>> World-Historical peoples have reached their culmination, are
>> peculiar to them; and therefore do not present a generally
>> applicable political basis. Were it otherwise, the differences of
>> similar constitutions would consist only in a peculiar method of
>> expanding and developing that generic basis; whereas they really
>> originate in diversity of principle. From the comparison therefore
>> of the political institutions of the ancient World-Historical
>> peoples, it so happens, that for the most recent principle of a
>> Constitution – for the principle of our own times – nothing (so to
>> speak) can be learned. In science and art it is quite otherwise;
>> e. g., the ancient philosophy is so decidedly the basis of the
>> modern, that it is inevitably contained in the latter, and
>> constitutes its basis. In this case the relation is that of a
>> continuous development of the same structure, whose
>> foundation-stone, walls, and roof have remained what they were. In
>> Art, the Greek itself, in its original form, furnishes us the best
>> models. But in regard to political constitution, it is quite
>> otherwise: here the Ancient and the Modern have not their essential
>> principle in common. Abstract definitions and dogmas respecting
>> just government, – importing that intelligence and virtue ought to
>> bear sway – are, indeed, common to both. But nothing is so absurd
>> as to look to Greeks, Romans, or Orientals, for models for the
>> political arrangements of our time. From the East may be derived
>> beautiful pictures of a patriarchal condition, of paternal
>> government, and of devotion to it on the part of peoples; from
>> Greeks and Romans, descriptions of popular liberty. Among the
>> latter we find the idea of a Free Constitution admitting all the
>> citizens to a share in deliberations and resolves respecting the
>> affairs and laws of the Commonwealth. In our times, too, this is
>> its general acceptation; only with this modification, that – since
>> our States are so large, and there are so many of “the Many,” the
>> latter, – direct action being impossible, – should by the indirect
>> method of elective substitution express their concurrence with
>> resolves affecting the common weal; that is, that for legislative
>> purposes generally, the people should be represented by deputies.
>> The so-called Representative Constitution is that form of
>> government with which we connect the idea of a free constitution,
>> and this notion has become a rooted prejudice. On this theory
>> People and Government are separated. But there is a perversity in
>> this antithesis; an ill-intentioned ruse designed to insinuate that
>> the People are the totality of the State. Besides, the basis of
>> this view is the principle of isolated individuality – the absolute
>> validity of the subjective will – a dogma which we have already
>> investigated. The great point is, that Freedom in its Ideal
>> conception has not subjective will and caprice for its principle,
>> but the recognition of the universal will; and that the process by
>> which Freedom is realised is the free development of its successive
>> stages. The subjective will is a merely formal determination – a
>> carte blanche – not including what it is that is willed. Only the
>> rational will is that universal principle which independently
>> determines and unfolds its own being, and develops its successive
>> elemental phases as organic members. Of this Gothic-cathedral
>> architecture the ancients knew nothing.
>>
>> § 50 / PAGE #48
>>
>> At an earlier stage of the discussion, we established the two
>> elemental considerations: first, the idea of freedom as the
>> absolute and final aim; secondly, the means for realising it, i.e.
>> the subjective side of knowledge and will, with its life,
>> movement, and activity. We then recognised the State as the moral
>> Whole and the Reality of Freedom, and consequently as the objective
>> unity of these two elements. For although we make this distinction
>> into two aspects for our consideration, it must be remarked that
>> they are intimately connected; and that their connection is
>> involved in the idea of each when examined separately. We have, on
>> the one hand, recognised the Idea in the definite form of Freedom
>> conscious of and willing itself, – having itself alone as its
>> object: involving at the same time, the pure and simple Idea of
>> Reason, and likewise, that which we have called subject –
>> self-consciousness – Spirit actually existing in the World. If, on
>> the other hand, we consider Subjectivity, we find that subjective
>> knowledge and will is Thought. But by the very act of thoughtful
>> cognition and volition, I will the universal object – the substance
>> of absolute Reason. We observe, therefore, an essential union
>> between the objective side – the Idea, – and the subjective side –
>> the personality that conceives and wills it. – The objective
>> existence of this union is the State, which is therefore the basis
>> and centre of the other concrete elements of the life of a people,
>> – of Art, of Law, of Morals, of Religion, of Science. All the
>> activity of Spirit has only this object – the becoming conscious of
>> this union, i.e., of its own Freedom. Among the forms of this
>> conscious union Religion occupies the highest position. In it,
>> Spirit – rising above the limitations of temporal and secular
>> existence – becomes conscious of the Absolute Spirit, and in this
>> consciousness of the self-existent Being, renounces its individual
>> interest; it lays this aside in Devotion – a state of mind in which
>> it refuses to occupy itself any longer with the limited and
>> particular. By Sacrifice man expresses his renunciation of his
>> property, his will, his individual feelings. The religious
>> concentration of the soul appears in the form of feeling; it
>> nevertheless passes also into reflection; a form of worship
>> (cultus) is a result of reflection. The second form of the union of
>> the objective and subjective in the human spirit is Art. This
>> advances farther into the realm of the actual and sensuous than
>> Religion. In its noblest walk it is occupied with representing, not
>> indeed, the Spirit of God, but certainly the Form of God; and in
>> its secondary aims, that which is divine and spiritual generally.
>> Its office is to render visible the Divine; presenting it to the
>> imaginative and intuitive faculty. But the True is the object not
>> only of conception and feeling, as in Religion, – and of Intuition,
>> as in Art, – but also of the thinking faculty; and this gives us
>> the third form of the union in question – Philosophy. This is
>> consequently the highest, freest, and wisest phase. Of course we
>> are not intending to investigate these three phases here; they have
>> only suggested themselves in virtue of their occupying the same
>> general ground as the object here considered – the State.
>>
>> § 51 / PAGE #50
>>
>> The general principle which manifests itself and becomes an object
>> of consciousness in the State, – the form under which all that the
>> State includes is brought, is the whole of that cycle of phenomena
>> which constitutes the culture of a nation. But the definite
>> substance that receives the form of universality, and exists in
>> that concrete reality which is the State, – is the Spirit of the
>> People itself. The actual State is animated by this spirit, in all
>> its particular affairs – its Wars, Institutions, &c. But man must
>> also attain a conscious realisation of this his Spirit and
>> essential nature, and of his original identity with it. For we
>> said that morality is the identity of the subjective or personal
>> with the universal will. Now the mind must give itself an express
>> consciousness of this; and the focus of this knowledge is
>> Religion. Art and Science are only various aspects and forms of the
>> same substantial being. In considering Religion, the chief point
>> of enquiry is whether it recognises the True – the Idea – only in
>> its separate, abstract form, or in its true unity; in separation –
>> God being represented in an abstract form as the Highest Being,
>> Lord of Heaven and Earth, living in a remote region far from human
>> actualities, – or in its unity, – God, as Unity of the Universal
>> and Individual; the Individual itself assuming the aspect of
>> positive and real existence in the idea of the Incarnation.
>> Religion is the sphere in which a nation gives itself the
>> definition of that which it regards as the True. A definition
>> contains everything that belongs to the essence of an object;
>> reducing its nature to its simple characteristic predicate, as a
>> mirror for every predicate, – the generic soul Pervading all its
>> details. The conception of God, therefore, constitutes the general
>> basis of a people’s character.
>>
>> § 52
>>
>> In this aspect, religion stands in the closest connection with the
>> political principle. Freedom can exist only where Individuality is
>> recognised as having its positive and real existence in the
>> Divine Being. The connection may be further explained thus: –
>> Secular existence, as merely temporal – occupied with particular
>> interests – is consequently only relative and unauthorised; and
>> receives its validity only in as far as the universal soul that
>> pervades it – its principle – receives absolute validity; which it
>> cannot have unless it is recognised as the definite manifestation,
>> the phenomenal existence of the Divine Essence. On this account it
>> is that the State rests on Religion.
>>
>> PAGE #51
>>
>> We hear this often repeated in our times, though for the most part
>> nothing further is meant than that individual subjects as
>> God-fearing men would be more disposed and ready to perform their
>> duty; since obedience to King and Law so naturally follows in the
>> train of reverence for God. This reverence, indeed, since it
>> exalts the general over the special, may even turn upon the latter,
>> – become fanatical, – and work with incendiary and destructive
>> violence against the State, its institutions, and arrangements.
>> Religious feeling, therefore, it is thought, should be sober –
>> kept in a certain degree of coolness, – that it may not storm
>> against and bear down that which should be defended and preserved
>> by it. The possibility of such a catastrophe is at least latent in
>> it.
>>
>> § 53
>>
>> While, however, the correct sentiment is adopted, that the State
>> is based on Religion, the position thus assigned to Religion
>> supposes the State already to exist; and that subsequently, in
>> order to maintain it, Religion must be brought into it – buckets
>> and bushels as it were – and impressed upon people’s hearts. It is
>> quite true that men must be trained to religion, but not as to
>> something whose existence has yet to begin. For in affirming that
>> the State is based on Religion – that it has its roots in it – we
>> virtually assert that the former has proceeded from the latter; and
>> that this derivation is going on now and will always continue;
>> i.e., the principles of the State must be regarded as valid in and
>> for themselves, which can only be in so far as they are recognised
>> as determinate manifestations of the Divine Nature. The form of
>> Religion, therefore, decides that of the State and its
>> constitution. The latter actually originated in the particular
>> religion adopted by the nation; so that, in fact, the Athenian or
>> the Roman State was possible only in connection with the specific
>> form of Heathenism existing among the respective peoples; just as
>> a Catholic State has a spirit and constitution different from that
>> of a Protestant one.
>>
>> § 54
>>
>> If that outcry – that urging and striving for the implantation of
>> Religion in the community – were an utterance of anguish and a
>> call for help, as it often seems to be, expressing the danger of
>> religion having vanished, or being about to vanish entirely from
>> the State, – that would be fearful indeed – worse in fact than
>> this outcry supposes; for it implies the belief in a resource
>> against the evil, viz., the implantation and inculcation of
>> religion; whereas religion is by no means a thing to be so
>> produced; its self-production (and there can be no other) lies much
>> deeper.
>>
>> § 55 / PAGE #52
>>
>> “*ANOTHER* *AND* *OPPOSITE* *FOLLY* *WHICH* *WE* *MEET* *WITH*
>> *IN* *OUR* *TIME* *IS* *THAT* *OF* *PRETENDING* *TO* *INVENT*
>> *AND* *CARRY* *OUT* *POLITICAL* *CONSTITUTIONS* *INDEPENDENTLY*
>> *OF* *RELIGION*.
>>
>> Whilst it may continue to function as an acceptable METHODOLOGY
>> {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated
>> sphere of operation {
>>
>> 41 1 57 49 33 17 9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE*
>> *FOUNDATION* *STONE* (*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 =
>> *LAST* *WILL*, *TESTAMENT* *OF* #INR *BEING* *THE* *BINDING*
>> *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD) *MAGIC* *SQUARE*
>>
>> <http://www.grapple369.com?idea:{99}&idea:{297}>
>>
>> #1 (9) - OUHOUYAH (King-Seraphim) = #1 #9 (8) - HAZIEL
>> (King-Cherubim) = #10 #17 (7) - LEVYAH (King-Throne) = #27 #25 (6)
>> - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE *SONS*
>> *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
>>
>> #33 (5) - YHOUYAH (King-Powers) = #85 #41 (4) - HEHAHEL
>> (King-Virtues) = #126 #49 (3) - OHOUEL (King-Principalities) =
>> #175 <-- *VENUS* (7x7 = #49 / #175) *USE* *OF* *MARRIAGE* *AS*
>> *AN* *ANTHROPIC* *PROTOTYPE*
>>
>> #57 (2) - NEMAMYAH (King-Archangels) = #232 #65 (1) - DAMBYAN
>> (King-Angels) = #297
>>
>> 42 2 58 50 34 18 10 66 26 = #102 / #306 {#TWO}
>>
>> 43 3 59 51 35 19 11 67 27 = #105 / #315 {#THREE}
>>
>> 44 4 60 52 36 20 12 68 28 = #108 / #324 {#FOUR}
>>
>> 74 81 76 79 77 75 78 73 80 = #231 - #108 = #123 / #693 - #369 =
>> #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> }, it is entirely a specious notion to declare it is the root and
>> causal basis of the perennialist philosophical tradition.
>>
>> 45 5 61 53 37 21 13 69 29
>>
>> = #111 / #333 {#FIVE AS #CENTRE VALUE TO THE GNOME}"
>>
>> *THE* *CATHOLIC* *CONFESSION*, *ALTHOUGH* *SHARING* *THE*
>> *CHRISTIAN* *NAME* *WITH* *THE* *PROTESTANT*, *DOES* *NOT*
>> *CONCEDE* *TO* *THE* *STATE* *AN* *INHERENT* *JUSTICE* *AND*
>> *MORALITY*, – *A* *CONCESSION* *WHICH* *IN* *THE* *PROTESTANT*
>> *PRINCIPLE* *IS* *FUNDAMENTAL*. This tearing away of the political
>> morality of the Constitution from its natural connection, is
>> necessary to the genius of that religion, inasmuch as it does not
>> recognise Justice and Morality as independent and substantial. But
>> thus excluded from intrinsic worth, – torn away from their last
>> refuge – the sanctuary of conscience – the calm retreat where
>> religion has its abode, – the principles and institutions of
>> political legislation are destitute of a real centre, to the same
>> decree as they are compelled to remain abstract and indefinite.
>>
>> § 56
>>
>> Summing up what has been said of the State, we find that we have
>> been led to call its vital principle, as actuating the individuals
>> who compose it, – Morality. The State, its laws, its arrangements,
>> constitute the rights of its members; its natural features, its
>> mountains, air, and waters, are their country, their fatherland,
>> their outward material property; the history of this State, their
>> deeds; what their ancestors have produced, belongs to them and
>> lives in their memory. All is their possession, just as they are
>> possessed by it; for it constitutes their existence, their being.
>>
>> § 57
>>
>> Their imagination is occupied with the ideas thus presented, while
>> the adoption of these laws, and of a fatherland so conditioned is
>> the expression of their will. It is this matured totality which
>> thus constitutes one Being, the spirit of one People. To it the
>> individual members belong; each unit is the Son of his Nation, and
>> at the same time – in as far as the State to which he belongs is
>> undergoing development – the Son of his Age. None remains behind
>> it, still less advances beyond it. This spiritual Being (the
>> Spirit of his Time) is his; he is a representative of it; it is
>> that in which he originated, and in which he lives. Among the
>> Athenians the word Athens had a double import; suggesting
>> primarily, a complex of Political institutions, but no less, in the
>> second place, that Goddess who represented the Spirit of the People
>> and its unity {ie. #49 (3) - OHOUEL (King-Principalities) = #175
>> <-- *VENUS* (7x7 = #49 / #175) *USE* *OF* *MARRIAGE* *AS* *AN*
>> *ANTHROPIC* *PROTOTYPE*}. This Spirit of a People is a determinate
>> and particular Spirit, and is, as just stated, further modified by
>> the degree of its historical development. This Spirit, then,
>> constitutes the basis and substance of those other forms of a
>> nation’s consciousness, which have been noticed. For Spirit in its
>> self-consciousness must become a object of contemplation to
>> itself, and objectivity involves, in the first instance, the rise
>> of differences which make up a total of distinct spheres of
>> objective spirit; in the same way as the Soul exists only as the
>> complex of its faculties, which in their form of concentration in a
>> simple unity produce that Soul. It is thus One Individuality
>> which, presented in its essence as God, is honoured and enjoyed in
>> Religion; which is exhibited as an object of sensuous
>> contemplation in Art; and is apprehended as an intellectual
>> conception in Philosophy. In virtue of the original identity of
>> their essence, purport, and object, these various forms are
>> inseparably united with the Spirit of the State. Only in connection
>> with this particular religion can this particular political
>> constitution exist; just as in such or such a State, such or such a
>> Philosophy or order of Art." [Georg Wilhelm Friedrich Hegel. Hegel
>> (27 August 1770 – 14 November 1831) Philosophy of History, III.
>> Philosophic History, ii. The Essential Destiny of Reason, (3) The
>> Embodiment Spirit Assumes – the State]
>>
>> <https://www.marxists.org/reference/archive/hegel/works/hi/history4.htm>
>>
>>
>>
>>
#1, #9, #10, #30, #20 = tuwl (H2904): {#6 as #45} 1) to hurl, cast; 1a)
>> (Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw,
>> cast, cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2)
>> to be cast, be thrown, be cast out, be thrown down; #9, #10, #50,
>> #1 = tiyn (Aramaic) (H2917): {#7 as #69} 1) clay; #10, #30, #30 =
>> yelel (H3214): {#8 as #70} 1) a howling (of beasts); #6, #2, #40,
>> #8, #6, #3, #5 = mechuwgah (H4230): {#9 as #62} 1)
>> circle-instrument, compass; #40, #20, #10 = Makiy (H4352): {#10 as
>> #70} 1) father of Geuel the Gadite who was one of the 12 spies of
>> Israel; #10, #50, #6, #2, #2 = nuwb (H5107): {#11 as #58} 1) to
>> bear fruit; 1a) (Qal) to bear fruit; 1b) (Pilel) to make to
>> flourish (fig.); #6, #50, #6, #8 = nuwach (H5118): {#12 as #64} 1)
>> resting place; #50, #8, #2, #10 = Nachbiy (H5147): {#13 as #70} 1)
>> son of Vophsi, a Naphtalite, and one of the 12 spies sent to spy
>> out the promised land; #6, #50, #10, #4 = niyd (H5205): {#14 as
>> #64} 1) quivering (motion) of lips; #4, #5, #10, #50, #1 = deina
>> (G1170): {#15 as #70} 1) such a one, a certain one, ie. one whose
>> name I cannot call on the instant, or whose name it is of no
>> importance to mention;
>>
>> HERE'S WHY AUSTRALIA'S PARLIAMENT USES SANDGLASSES WHEN THERE'S A
>> DIVISION IN THE HOUSE:
>>
>> “Australia’s parliamentary traditions and conventions change over
>> time. For example, when a vote (or ‘division’) {
>>
>> #371 as #8, #80, #5, #10, #9, #8, #200, #1, #50 = apeitheo (G544):
>> {#10 as #910} 1) not to allow one's self to be persuaded; 2) not
>> to comply with; 1a) to refuse or withhold belief; 1b) to refuse
>> belief and obedience
>>
>> } is called, senators have four minutes to get to the chamber {
>>
>> #371 as #30, #40, #100, #200, #1 = miqra' (H4744): {#4 as #341} 1)
>> convocation, convoking, reading, a calling together; 1a)
>> convocation, sacred assembly; 1b) convoking; 1c) reading; / #6,
>> #70, #90, #200, #5 = `atsarah (H6116): {#5 as #365} 1) assembly,
>> solemn assembly; 1a) assembly (sacred or festive meeting); 1b)
>> assemblage, company, group}.
>>
>> Back in 1975 that increased from two minutes to three, when a new
>> extension to Old Parliament House made the journey {
>>
>> #371 as #6, #10, #200, #40, #60, #50, #5 = ramac (H7429): {#8 as
>> #300} 1) to trample; 1a) (Qal); 1a1) to trample; 1a2) trampler
>> (participle); 1b) (Niphal) to be trampled
>>
>> } from committee rooms to the chamber a little longer. The current
>> four-minute limit was introduced in 1988, when Australian
>> democracy moved up the hill to to the much bigger, current
>> Parliament House.
>>
>> The time given to MPs {
>>
>> #371 as #20, #1, #50, #300 = 'enash (Aramaic) (H606): {#0 as #351}
>> 1) man, human being; 2) mankind (collective)
>>
>> } is necessary, but the way the gap is timed – with a sandglass {
>>
>> #371 as #20, #1, #200, #90, #20, #40 = 'erets (H776): {#2 as #291}
>> 1) land, earth; lands, countries; 1a) earth; 1a1) whole earth (as
>> opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
>> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>> Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
>> return, (under) world; 1b8) city (-state); 1c) ground, surface of
>> the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people
>> of the land; 1d2) space or distance of country (in measurements of
>> distance); 1d3) level or plain country; 1d4) land of the living;
>> 1d5) end(s) of the earth; 1e) (almost wholly late in usage); 1e1a)
>> often in contrast to Canaan
>>
>> } – doesn’t seem necessary at all. And it turns out the
>> sandglasses are not just ornamental. They’re really used for
>> timekeeping (but with a catch). The parliament’s website explains:
>>
>> Until 1989, it [the Annotated Standing Orders] contained
>> references to a sand-glass kept on the Table for the purpose of
>> timing divisions. The Clerk was responsible for turning the
>> sand-glass and the time was taken to have elapsed when the
>> sand-glass so indicated. References to this antique but reliable
>> technology were removed in the course of the 1989 revision to free
>> the principle from reliance on any particular technology.
>>
>> Although sand-glasses continue to be used as the primary means of
>> timing the division or quorum bells {
>>
>> #393 as #300, #10, #7, #70, #6 = zuwa` (H2111): {#0 as #83} 1) to
>> tremble, quiver, quake, be in terror; 1a) (Qal) to tremble, quake;
>> 1b) (Pilpel); 1b1) to shake violently; 1b2) to cause to tremble;
>>
>> "In the day when the keepers of the house shall tremble
>> {zuwa`-moved [H2111]: #393}, and the strong men shall bow
>> themselves, and the grinders cease because they are few, and those
>> that look out of the windows be darkened..." [Ecclesiastes 12:3
>> (KJV)]
>>
>> "Shall they not rise up suddenly that shall bite thee, and awake
>> that shall vex {zuwa`-moved [H2111]: #393} thee, and thou shalt be
>> for booties unto them?" [Habakkuk 2:7 (KJV)]
>>
>> #393 as #8, #90, #90, #200, #5 = chatsotserah (H2689): {#2 as
>> #399} 1) trumpet, clarion
>>
>> }, they are now used in conjunction with the digital speech timer.
>> An advantage of the latter is that it enables a time signal to be
>> broadcast on the House Monitoring Service which shows senators how
>> much time remains for them to reach the chamber. In practice, the
>> Chair takes whichever methodology expires last as a signal to call
>> for the doors to be locked.
>>
>> Note “antique but reliable”, but also references to using it were
>> removed in 1989 “to free the principle from reliance on any
>> particular technology”.
>>
>> Justin Baker, assistant director of the Chamber Research Office in
>> the Department of the House of Representatives, explained to
>> Business Insider why they continue to use what looks like a giant
>> egg timer.
>>
>> Hansard records reveal a reference to a sandglass being used for
>> divisions back in 1901 “so they have likely been a feature of the
>> parliament since Federation”.
>>
>> When the Central Table for the new Parliament House was
>> commissioned, a pair of sandglasses was included in the brief by
>> the Parliament amongst other items, such as bronze brackets to
>> support the Mace, pigeon hole book stands, digital clocks, call
>> bells and microphones.
>>
>> “A stand with a wooden base and green felt underneath for the
>> sandglasses was purpose built for the Clerk’s desk within the
>> Chamber,” Baker said. “In 1998, a new stand and glasses were
>> designed and manufactured to accommodate an additional sandglass.”
>>
>> That’s right – they bought another one.
>>
>> <https://www.businessinsider.com.au/heres-why-australias-parliament-uses-sandglasses-when-theres-a-division-in-the-house-2015-6>
>>
>>
>>
>>
----------
>>
>> Waking up during the night (as you can appreciate of such maelstrom
>> reality) so as to newsgroup post doesn’t lend itself to a frame of
>> mind fruitful for programming.
>>
>> But I have decided now make incremental releases of the developer
>> progress updates with this link:
>>
>> <http://www.grapple369.com/develop.html>
>>
>> I’m still to trace through the debugging of the .jackNote span
>> function() which isn’t yet finished it’s testing phase as it
>> presently clearly gives the wrong values for the @memeBrain bubble
>> cascades.
>>
>> But I will work on it as I can as I imagine my narrative output
>> will diminish for the next few months.
>>
>> However I have partially implemented an update of the TAXONOMY()
>> and the calcTelos() functions which may still be micro modified
>> and have enabled the possibility of the @memeBrain elements being
>> displayed individually as either SUPER (MALE) or EGO (FEMALE) and
>> this is in preparation for the IDEA:{} object to be conveyed as
>> either.
>>
>> I envisioned an additional search option such as:
>>
>> ?CATEGORY:MALE&IDEA:{331}&IDEA:{237} &IDEA:{333}
>>
>> or perhaps:
>>
>> ?IDEA:{331,M}&IDEA:{237,F}&IDEA:{333}
>>
>> We shall see which is the better approach, but at this point I
>> favour the latter.
>>
>> But what we have done within our written narrative is demonstrate
>> that there is no basis to the Sovereignty which the Vatican
>> City-State claims of itself (*THAT* *IT* *IS* *BY* *ITS*
>> *GRECO*-*ROMAN* #231 *ROOTS* *IDENTICAL* *TO* *GERMAN* *FASCISM*
>> *DESPITE* *PAPAL* *ATTEMPTS* *TO* **OTHERWISE* * CONVEY* *SUCH*
>> *SIN* *OF* *FAKE* *NEWS*, and the Letters Patent to the Federation
>> of the Australian Commonwealth 1901 are not only a valid basis (if
>> not the only means) to define Sovereignty of a nation but it’s
>> ternary technological sapient basis is an exceptional globalisation
>> paradigm framework for all sorts agreements including trade,
>> taxation, science, knowledge sapient services, personalistics,
>> defence (etc) as having not only a linguistic basis but a
>> technological foundation of an exponential growth potential.
>>
>> Such a framework {ie. in my view the SEPTET DRIVER as ENTELECHY
>> with INFINITE POTENTIAL rather than the ROMAN CATHOLIC CHURCH’S
>> ANKH as the #72 ANTHROPIC TRANSFORMATION PROTOTYPE sinisterly
>> provided within the Greco-Roman magic square (as we have shown) as
>> transformative prototype is perhaps a better equivalent to the
>> Medical Caduceus
>> <http://www.grapple369.com/images/Medical_Caduceus.png>} as the
>> means for provisioning transactional and sapient services proving
>> thereby by its very use would be an enabler for a revenue stream
>> (of which I estimate from its global perspective be $10 billion a
>> day in yet untapped fiscal well of opportunity—but I leave such
>> dreams of mine to the experts in any sapient field) would thereby
>> solve Britain’s National Health Service (NHS) woes, but it will
>> take some investment and time to implement.
>>
>> The cognitive hypothesis as the theoretical obvious concern of this
>> dialectic correspondence with this SEPTET driver to the
>> mathematical theoretical noumenon which provides by an equitable
>> distribution of trinomial number an ontological basis for the
>> entelechy:
>>
>> - the realization of potential. - the supposed vital principle
>> that guides the development and functioning of an organism or
>> other system or organization. - such self-organization requires a
>> special biological force which is known as entelechy. - the soul
>> for the spiritus. - the mathematical / electronic equivalent of
>> stem cells is for others to decide.
>>
>> It therefore may be considered as quintessentially the
>> 'INTELLECTUS AS GENITIVE VOLUNTĀTIS' of an unencumbered will and
>> ought to conform with the following dialectic which chronicles the:
>> levels / phases / stages / duration / milestone of any perennial
>> cycle as the dispensational governance basis of LETTERS PATENT TO
>> THE FEDERATION OF THE COMMONWEALTH OF AUSTRALIA OF 1901 represented
>> by a theoretical mathematical trinomial noumenon as an
>> Intellectual Property:
>>
>> — TETRAD {#8 - TRANSFORMATIVE PROTOTYPE v’s PAPAL BULLS} FOR ANY
>> GENII THESIS {SPIRITUS} AND ITS IMPLEMENTATION —
>>
>> <http://www.grapple369.com/images/Medical_Caduceus.png>
>>
>> JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF
>> DIVINE WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS} AND CHILDREN OF
>> ABRAHAM {#123}:
>>
>> #13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 /
>> #6 - Form of Nature]
>>
>> MENTALISM: 1 x #41 = #41 as #INNER {FEMALE (EGO)} / {#1 - Will,
>> free will, choice / VIRTUE: 64 meta descriptor prototypes: Omne
>> Datum Optimum {#1 - Every perfect gift} (1139 CE) / Remember the
>> Sabbath Day},
>>
>> #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering
>> Nature]
>>
>> CORRESPONDENCE: 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 -
>> desire, inclination: Milites Templi {#2 - Soldiers of the Temple}
>> (1144 CE) / TOOLS: marriage / Honour Parents},
>>
>> #15 / #3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in
>> its Nature]
>>
>> VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 -
>> disposition towards (something or someone): Militia Dei {#3 -
>> Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill},
>>
>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2,
>> #50, #10, #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson,
>> child, member of a group; 1a) son, male child; 1b) grandson; 1c)
>> children (pl. - male and female); 1d) youth, young men (pl.); 1e)
>> young (of animals); 1f) sons (as characterisation, ie sons of
>> injustice [for un- righteous men] or sons of God [for angels]; 1g)
>> people (of a nation) (pl.); 1h) of lifeless things, ie sparks,
>> stars, arrows (fig.); 1i) a member of a guild, order, class;
>>
>> #16 / #4 - Nature Amended in its Nature [#111 /#3 - Nature
>> Surmounts Nature]
>>
>> POLARITY: 4 x #41 = #164 as #INNER {FEMALE (EGO)} {#4 - favour,
>> affection: Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence
>> to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not Commit
>> Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
>> (KJV)]
>>
>> #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
>> Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
>>
>> RHYTHM: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
>> testament: Faciens misericordiam {#5 - Granting forgiveness}
>> (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal},
>>
>> #18 / #6 - Form of Nature [#260 / #8 - Transforming Nature]
>>
>> CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL*
>> GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention:
>> Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
>> IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER /
>> Do Not Bear False Witness}, and a
>>
>> #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>
>> ENGENDERING / ENUMERATE: 7 x #41 = #287 as #INNER {FEMALE (EGO)} /
>> {#7 - signification, import: Vox in excelso {#7 - The voice on
>> high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
>>
>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 =
>> anagkaios (G316): {#9 as #356} 1) necessary; 1a) what one can not
>> do without, indispensable; 1b) connected by bonds of nature or
>> friendship; 1c) what ought according to the law of duty be done,
>> what is required by the circumstances; [LATIN definition:
>> VOLUNTĀTIS]
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>> AUSTRALIA OF 1901 Represented by a Theoretical Mathematical
>> Trinomial Noumenon as Intellectual Property]
>>
>> YOUTUBE: “My Name Is Ruin (Gary Numan)”
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> The NOLUNTĀTIS is then a consequence of an opposition as
>> consideration being a question of relativity as the
>> interoperability by mutuality on what #8 - TRANSFORMATIVE
>> prototype is to be deployed where the default is the hetero-square
>> spirogyra order:
>>
>> #8 as TRANSFORMATIVE PROTOTYPE: #1 - unwillingness;
>>
>> But this is in my view a matter of protocol selection which can be
>> identified by the classification duality of both the
>> cryptographic # and the vRUDOLPH DATE being determined by a
>> cosmogonic observation as computation of rational 22/7 from #0 of
>> Equinox on Wednesday of 20 March 1996 associated to any EVENT as
>> slider dispersal from calendar to the noumenon.
>>
>> The Autonomous Prototype is then the source amalgamation of the
>> binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY
>> and #MILLENNIUM orientation) meta descriptor prototypes for each
>> MIRRORED reality:
>>
>> #9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN
>> AUTONOMY: #2 - ill will, negative disposition (toward something)
>> [LATIN definition: NOLUNTĀTIS]
>>
>> There are more Intelligent people than me who can appraise that
>> consideration as solution to their problems.
>>
>> CHRIS SMYTH (THE TIMES) @ 1201 HOURS ON 24 JANUARY 2018:
>> “SOLUTIONS TO THE NHS CRISIS ARE OBVIOUS BUT PAINFUL:
>>
>> The greatest success of the NHS threatens to overwhelm it. Modern
>> medicine has been hugely successful at keeping people alive, as
>> the death rates from heart disease halve in a decade and cancer
>> survival improves. Yet the result is an ever-growing number of
>> people who not only need continuing treatment for these
>> conditions, but now live long enough to get dementia or another
>> disease on top.
>>
>> NHS leaders know what they need to do: the service must change
>> from one centred on hospitals to one that makes better use of
>> local clinics and modern technology to control long-term
>> conditions. If an older person needs a hospital bed, that should
>> not be the start of treatment, but a sign that it has already
>> failed.
>>
>> Yet despite…”
>>
>> <https://www.thetimes.co.uk/article/solutions-are-obvious-but-painful-8xvxt6c7w>
>>
>>
>>
*IMPORTANT* *NOTE*: That if this trinomial HOMOIOS THEORY OF
>> NUMBER a priori as PARADIGM already has a conception of an
>> INTELLECTUAL TETRAD {#8 - Transformation Prototype} which as CANON
>> OF SUPREME MYSTERY was associated to a LUNAR event upon the
>> midnight solstice of 21 December 103 BCE and published in 4 BCE is
>> equivalent to the later implementation of PYTHAGOREAN binomial
>> HETEROS THEORY OF NUMBER as the basis for the Julian calendar and
>> the subsequent Roman Empire Governance:
>>
>> VIRTUE as MIND: {#1 + #2 = #3} + TOOLS as SCIENCE: {#3 + #4 = #7} +
>> POSITION as OPINION: {#5 + #6 = #11} + TIME as SENSE: {#7 + #8 =
>> #15}
>>
>> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of
>> Universal Law + H9 - System's Cosmology as Earth - Formula of
>> Humanity)
>>
>> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>>
>> Whilst it may continue to function as an acceptable METHODOLOGY
>> {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated
>> sphere of operation {
>>
>> 41 1 57 49 33 17 9 65 25 = #99 / #297 {#ONE}
>>
>> 42 2 58 50 34 18 10 66 26 = #102 / #306 {#TWO}
>>
>> 43 3 59 51 35 19 11 67 27 = #105 / #315 {#THREE}
>>
>> 44 4 60 52 36 20 12 68 28 = #108 / #324 {#FOUR}
>>
>> 74 81 76 79 77 75 78 73 80 = #231 - #108 = #123 / #693 - #369 =
>> #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> }, it is entirely a specious notion to declare it is the root and
>> causal basis of the perennialist philosophical tradition.
>>
>> THE HOMOIOS PROTOTYPE UTILIZES THE HETERO SPIROGYRA ORDER SQUARE
>> WHEREAS THE HETEROS ('CHRIST MURDEROUS') PROTOTYPE UTILIZES THE
>> GRECO-ROMAN MAGIC SQUARE.
>>
>> As they produce different categories of understanding associated
>> with the temporal reality, *PLEASE* *ENSURE* *THAT* *YOU* *DO*
>> *NOT* *BREACH* *MY* *INTELLECTUAL* *PROPERTY* *BY* *IMPROPERLY*
>> *ASSIGNING* *TO* *YOURSELVES* *AN* *ENTITLEMENT* *TO* *USE* *MY*
>> *INTELLECTUAL* *PROPERTY* *AS* *A* *WEAPON* *AGAINST* *ME*.
>>
>> I WOULD REASONABLY CONCLUDE BY SUCH #123 / #231 CATEGORIES OF
>> UNDERSTANDING (AND ESPECIALLY THE LATER) THAT FROM A BRIEF
>> ANALYSIS OF DIARY ENTRIES FROM 2 to 23 June 1942 WITHIN ADOLF
>> HITLER’S BOOK TITLED “TABLE TALK” WAS STEEPED WITHIN FREEMASONRY
>> AND HAS A KNOWLEDGE OF THE EGYPTIAN ANKH ASSOCIATED TO THE
>> GRECO-ROMAN MAGIC SQUARE AND THE ROMAN CATHOLIC CHURCH ET AL.
>>
>> ANGEL CORRESPONDENCES TO SUN (#111)
>>
>> 45 5 61 53 37 21* 13*69 29 = #111 / #333 {#FIVE AS #CENTRE VALUE
>> TO THE GNOME}
>>
>> <http://www.grapple369.com?idea:{111}&idea:{333}>
>>
>> #5 (9) - MAHASHYAH (Seraphim-Virtues) = #5 #13 (8) - YEZLEL
>> (Cherubim-Virtues) = #18 #21 (7) - NELKEL (Throne-Virtues) = #39
>> #29 (6) - RYIEL (Dominion-Virtues) = #68 #37 (5) - ANIEL
>> (Powers-Virtues) = #105
>>
>> <http://www.grapple369.com/gematria.html?umbra:{105}>
>>
>> 'H113' : { 'xlit' : "ʼâdôwn", 'lingo' : 0, 'strongs' : "H113",
>> 'pronounce' : "aw-done'", 'lemma' : ["אָדוֹן"], 'link' : null,
>> 'info' : "Or (shortened) אָדֹן; from an unused root (meaning to
>> rule); sovereign, i.e. controller (human or divine); lord, master,
>> owner. Compare also names beginning with 'Adoni-'.", 'gematria' : {
>> '61' : [1, 4, 6, 50], '711' : [1, 4, 6, 700] }, 'umbra' : { '91' :
>> [20, 1, 4, 50, 10, 6], '100' : [30, 1, 4, 50, 10, 5], '101' : [30,
>> 1, 4, 50, 10, 6],
>>
>> '105' : [40, 1, 4, 50, 10], '111' : [40, 1, 4, 50, 10, 6],
>>
>> '121' : [1, 4, 50, 10, 50, 6], '127' : [1, 4, 6, 50, 10, 50, 6],
>> '565' : [1, 4, 50, 10, 500], '595' : [30, 1, 4, 50, 10, 500],
>> '670' : [5, 1, 4, 50, 10, 600], '671' : [1, 4, 6, 50, 10, 600],
>> <--- DEFINES* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM*
>> *CHARACTERISTIC* '676' : [1, 4, 6, 50, 10, 5, 600], '685' : [1, 4,
>> 50, 10, 20, 600], '700' : [30, 1, 4, 50, 10, 5, 600], '741' : [30,
>> 1, 4, 6, 700], '747' : [6, 30, 1, 4, 6, 700] } },
>>
>> #45 (4) - SELYAH (Virtues-Virtues) = #150 #53 (3) - NANAEL
>> (Principalities-Virtues) = #203 #61 (2) - OUMBEL
>> (Archangels-Virtues) = #264 #69 (1) - RAHEL (Angels-Virtues) =
>> #333
>>
>> USURPER: #1 {First Number in the Square} GUIDE: #36 (6x6) {Last
>> Number in the Square} MYSTERY: #37 {First Number + Last Number}
>> ADJUSTER: #111 {Total Sum of a Row} LEADER: #666 {Total Value of
>> All Rows} REGULATOR: #777 {Total Sum of a Row + Total Sum of All
>> Rows} GENERAL GOVERNOR: #1554 {(Total Sum of a Row Total Sum of
>> All Rows) x 2} HIGH OVERSEER: #55944 {((Total Sum of a Row Total
>> Sum of All Rows) x 2) x Last Number in the Square}
>>
>> #1 - Executive Positions #2 - Jewelers #3 - Goldsmiths #4 - Judges
>> #5 - Public Servants #6 - Acting #7 - Monarchs #8 - Leaders #9 -
>> Populace (?)
>>
>> — IMPELEMENTATION {GRAVITAS PRINCIPLES} —
>>
>> #20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
>> Autonomous Nature} [#505 / #1 - Nature Contains Nature]
>>
>> 22/7 as 3W1D ...
>>
>> - PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS
>> NATURE: {#ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb.
>> Saraph Gk. Ophis - burning, that is, (figuratively) poisonous
>> (serpent); specifically a fiery (serpent) or symbolical creature
>> (from their copper color))} ARCH KAI TELOS OIDA: {1 + 2 + 3 + 4 =
>> 10}
>>
>> THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
>> Universal Law}, which contains the law of that will: 7 x 24
>> *courses* *of* *priests* x 13 = 2184 days of the 'oth cycle = 6D
>> or 6 x 364 associated to the 'constant sequence of sun and moon'
>> as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days:
>>
>> "And God spake all these words, saying, 'I am the LORD thy God,
>> which have brought thee out of the land of Egypt {that troubles or
>> oppresses; anguish}, out of the house of bondage. Thou shalt have
>> no other gods before me..." [Exodus 20:1-3 (KJV)]
>>
>> And whereas We did on the 17th day of September, 1900, by and with
>> the advice of Our Privy Council declare by proclamation that, on
>> and after the 1st day of January, 1901, the people of New South
>> Wales, Victoria, South Australia, Queensland, and Tasmania and
>> also Western Australia, should be united in a Federal Commonwealth
>> of Australia: And whereas by the said recited Act certain
>> *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES* *were* *declared* to be
>> vested in the Governor General: And whereas We are *desirous* *of*
>> *making* *effectual* *and* *permanent* *provision* for the office
>> of Governor General and Commander in chief in and over Our said
>> Commonwealth of Australia, without making new Letters Patent on
>> each demise of the said office. *Now* *know* *ye* *that* *We*
>> *have* *thought* *fit* *to* *constitute*, *ORDER*, *and*
>> *DECLARE*, *and* *do* *by* *these* *PRESENTS* *CONSTITUTE* *ORDER*,
>> *and* *DECLARE*, that there shall be a Governor General and
>> *Commander* *in* *Chief* (hereinafter called the Governor General)
>> in and over Our Commonwealth of Australia (hereinafter called Our
>> said Commonwealth), and that the person who shall fill the said
>> office of *Governor* *General* *shall* *be* *FROM* *TIME* *TO*
>> *TIME* *APPOINTED* by Commission under Our Sign Manual and Signet.
>>
>> It was said that the white tiger (western mansions) would only
>> appear when the emperor ruled with absolute virtue, or if there
>> was peace throughout the world)
>>
>> *DEFINE* *THE* @1 *SOVEREIGN* *PRINCIPLE* *CHARACTERISTIC* *HERE*
>>
>> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
>> {OUTER: #19 - Argument for Ethical Anarchism, Returning to
>> Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
>> Ground, Calculations; Tetra: 58 - Gathering In / INNER: #13 -
>> Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
>> Moistened, Arriving; Tetra: 17 - Holding Back}
>>
>> VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
>> MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of
>> Our said Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto
>> Our said Governor General, or, in the event of his death,
>> INCAPACITY, or absence, to such person or persons as may, FROM TIME
>> TO TIME, under the PROVISIONS OF THESE OUR LETTERS PATENT,
>> ADMINISTER THE GOVERNMENT of Our said Commonwealth.
>>
>> - SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
>> *NATURE*: {#MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE*
>> *DECIDING* *BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of
>> the Australian Constitution 1 January 1901}
>>
>> THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
>> Humanity}, which contains the command to behave in accordance with
>> the law, that is, the principle of subsumption under the law: x 49
>> = 6J or 294 x 364 days or 365.2425 x 293 years - Vernal Equinox on
>> Wednesday of 20 March 1996 / New Moon on Thursday of 21 March = 1
>> Nisan 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY;
>>
>> "... Thou shalt not bow down thyself to them, nor serve them: for
>> I the LORD thy God am a jealous God, visiting the iniquity of the
>> fathers upon the children unto the third and fourth generation of
>> them that hate me; And showing mercy unto thousands of them that
>> love me, and keep my commandments..." [Exodus 20:5-6 (KJV)]
>>
>> I - And *we* *do* *hereby* *authorize* *and* *command* *Our* *said*
>> *Governor* *General* *to* *do* *and* *execute*, *in* *due*
>> *manner*, *all* *things* *that* *shall* *belong* *to* *his* *said*
>> *command*, *and* *to* *the* *trust* *We* *have* *reposed* *in*
>> *him*, *according* *to* *the* *several* *POWER* and *AUTHORITIES*
>> *granted* *or* *APPOINTED* *him* *by* *VIRTUE* of 'The
>> Commonwealth of Australia Constitution Act, 1900', *and* *of*
>> *these* *present* *Letters* *Patent* and of such Commission as may
>> be issued to him under Our Sign Manual and Signet, or by Order in
>> Our Privy Council, or by Us through one of Our Principal
>> Secretaries of State, and to such laws as shall hereafter be in
>> *FORCE* in Our said Commonwealth.
>>
>> #21 / #9 - Autonomous Nature {MOTHER: Scales of Liability /
>> GRAVITAS} [#671 / #5 - Act of Nature]
>>
>> *DEFINE* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM*
>> *CHARACTERISTIC* *HERE*
>>
>> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
>> {OUTER: #23 - Constancy of Guiding Concepts, Emptiness &
>> Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
>> Correcting, Work on what has been spoiled (decay), Decaying,
>> Branch; Tetra: 26 - Endeavour / INNER: #15 - Mastering Guiding
>> Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner
>> Truth, Center Returning; Tetra: 1 - Centre}
>>
>> - HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS*
>> *NATURE*: {#SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*:
>> bequeathed in perpetuity to its sovereign descendants)
>>
>> THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
>> Autonomy}, which contains the verdict (sentence), what is laid
>> down as right in the case at hand: ... 6,000 as 122J3W1D +
>> 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 /
>> 18 September = 1 Tishri 5762.
>>
>> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY.
>>
>> "...Thou shalt not take the name of the LORD thy God in vain; for
>> the LORD will not hold him guiltless that taketh his name in
>> vain.'" [Exodus 20:7 (KJV)]
>>
>> IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs*
>> *and* *SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME*
>> *TO* *TIME* *TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our*
>> *Letters* *Patent*, *as* *to* Us or *THEM* *SHALL* *SEEM* *MEET*.
>>
>> #22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature
>> {#10 - Totality of Nature}} [#870 / #6 - Form of Nature]
>>
>> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
>> {OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15
>> - Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 -
>> Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
>> The Army, Leading, Troops; Tetra: 32 - Legion}
>>
>> X - And We do further direct and enjoin that these Our Letters
>> Patent shall be read and proclaimed at such place or places as Our
>> said Governor General shall think fit within Our said Commonwealth
>> of Australia.
>>
>> [In witness whereof We have caused these Our Letters to be made
>> Patent Witness Ourself at Westminster the 29th October, 1900: 64th
>> year of Our reign (Queen Victoria)]
>>
>> *LIVE* *LONG* *AND* *PROSPER* [Leonard Simon Nimoy, 26 March 1931
>> - 27 February 2015 (RIP)]
>>
>> YOUTUBE: “The Birth Of ‘LIVE LONG AND PROSPER’"
>>
>> <https://www.youtube.com/watch?v=UdYbpMkH_XQ>
>>
>> *IT* *IS* *ONLY* *THE* *FAILURE* *OF* *HUMANITY’S* *IMAGINATION*
>> *WHICH* *GROUNDS* *US* *AS* *LIMITS*.
>>
>> - dolf
>>
>> A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
>> THIS URL:
>>
>> <http://www.grapple369.com/docs/Prosper.pdf>
>>
>> --
>>
>> SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
>> *CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
>> *AND* *FRAUDULENT*
>>
>> Private Street on the edge of the Central Business District dated
>> 16th May, 2000 - This report is prepared in response to a TP00/55
>> as a Notice of an Application for Planning Permit
>>
>> <http://www.grapple369.com/jubilee2000.html>
>>
>> SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE
>> (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
>>
>> Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
>> assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
>> (translation published within English as first European language in
>> 1993), first appeared in draft form as a meta-thesis titled T'AI
>> HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination
>> associated with the theory of number, annual seasonal chronology
>> and astrology reliant upon the seven visible planets as
>> cosmological mother image and the zodiac.
>>
>> It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
>> NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
>> tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF
>> NUMBER which is an amalgam of the 64 hexagrams as binomial
>> trigrams / 81 as trinomial tetragrammaton rather than its
>> encapsulated contrived use as the microcosm to redefine the
>> macrocosm as the quintessence of the Pythagorean [Babylonian] as
>> binomial canon of transposition as HETEROS THEORY OF NUMBER.
>>
>> <http://www.grapple369.com/nature.html>
>>
>> The Charter of Human Rights and Responsibilities No. 43 of Act
>> 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if
>> it is permissible to extend this definition to be a "PERSON MEANS
>> A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO
>> IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR
>> REASONING AND RATIONALITY."
>>
>> That my mathematical theoretical noumenon defines the
>> meta-descriptor prototypes which are prerequisite to the BEING of
>> HOMO [iOS] SAPIEN [T] as EXISTENCE.
>>
>> <http://www.grapple369.com/Grapple.zip> (Download resources)
>>
>> After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
>> expresses an Anthropic Cosmological Principle which appears within
>> its geometric conception as being equivalent to the Pythagorean
>> TETRAD/TETRACTYS
>>
>> Initial Post: 24 January 2018
>>
>> #LIVE #LONG #PROSPER
>>
>
>
>


--


SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-01-26 09:52:49 UTC
Reply
Permalink
Raw Message
IT IS NOT POSSIBLE TO OBTAIN FAIR, EQUITABLE AND TIMELY JUSTICE WITH
AUSTRALIA AND THEREFORE THE NATION WILL HAVE NO CLEAR CONSCIENCE (BUT I
WILL) IN ITS 2018 WORLD WAR I CENTENNIAL MEMORIAL.

MY TWIN SISTER AND YOU WILL NEVER HAVE PEACE IN YOUR LIFE FOR THE
GRIEVOUS ACTS YOU HAVE PERPETUATED AGAINST ME AND I WILL NEVER FORGIVE
YOU SO LONG AS I LIVE FOR YOUR TRANSGRESSION AS AN INDOLENT UNCARING LIFE.

YOU ARE NOW BLOCKED AS I NO LONGER WANT TO HEAR FROM YOU OR HAVE YOU
WITHIN MY LIFE.

DIARY NOTE @ 1572 HOURS ON 26 JANUARY 2018: "I've caught on Security
Video whilst I was attending to the recharging of my vehicle by an
undertaking of a leisurely drive, that a male occupant from Unit #5 @
1153 hours on 26 January 2018 was tampering with my mailbox and did
placed therein two large amounts of discarded junk mail and a broken
stale french baguette.

CATEGORIES RELATIVE TO THE DAY PRIOR OF 25 JANUARY 2018:

#344 as #6, #2, #70, #10, #200, #50, #6 = be`iyr (H1165): {#2 as #282}
1) beasts, cattle; <-- *SLAUGHTERED* *BEEF* *IN* *MY* *MAILBOX*

#344 as #6, #40, #8, #80, #10, #200 = chapher (H2659): {#3 as #288} 1)
to be ashamed, be confounded, be abashed, feel abashed; 1a) (Qal) to be
ashamed, be abashed; 1b) (Hiphil) to display shame, demonstrate shame,
cause embarrassment;

#344 as #40, #300, #4 = shod (H7701): {#13 as #304} 1) havoc, violence,
destruction, devastation, ruin; 1a) violence, havoc (as social sin); 1b)
devastation, ruin; <-- *VIOLENT* *ASSAULT* *AS* *REVENGE* *CAUSING*
*INJURY* *RECKLESSLY*

#344 as #6, #5, #300, #3, #30 = shegal (H7694): {#12 as #333} 1)
consort, queen, (queen-)consort; <-- *ASSOCIATES* *OF* *PERSONS*
*SHOWING* *DISRESPECT* *TO* *THE* *SOVEREIGN*

#344 as #30, #300, #6, #8 = suwach (H7742): {#14 as #314} 1) (Qal) to
meditate, muse, commune, speak, complain; 1a) meaning uncertain; <--
*HARANGUED* *IN* *AN* *ARGUMENTATIVE* *MANNER* *OF* *HATE* *SPEECH*

#344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17 as
#344} 1) demonstration, proof; 1a) manifestation made by act; 1b) sign,
evidence;

REPEATED SECURITY BREACHES BY OCCUPANTS / OWNERS CORPORATION Xxxxxxxxx
AND WRITTEN NOTICE OF AN INTENTION TO MAKE AN INSURANCE CLAIM DUE TO
"VIOLENT ASSAULT AS REVENGE ATTACK CAUSING INJURY RECKLESSLY" UNDER THE
PROVISIONS OF SECTION 2 - PUBLIC OR LIABILITY
($20,000,000) WITHIN INSURANCE POLICY NUMBER Xxxxxxxxxx WHICH IS
PROVIDED BY QBE INSURANCE (AUSTRALIA) LIMITED.

NOTE TO LAWYERS OF 25 JANUARY 2018: I have a scheduled final
consultation visit with my special orthopedic surgeon @ 1430 hours upon
this day and will obtain a medical certificate before providing legal
counsel with instructions so as to investigate the possibility of making
a Public or Liability insurance claim.

That was yesterday and the EVENT of this Australia Day is the SEVENTH
which confirms that PREMEDITATION OF REVENGE ATTACKS and will satisfy
any legal case. Such that resistance is futile. The files are now
saved to the cloud.

I find it absolutely abhorrent that on matters of such gravitas that you
would castigate me for conveying facts of important events to you on
multiple occasions.

For you then as justification to not only fabricate and distort what I
have told you as clear facts and hence the need due to your
irrationally, to then convey them to you on multiple occasions.

But that you have withheld instances of malicious gossip from my TWIN
SISTER whom has not spoken to me in relation to the incident (excepting
to return a swivel chair as a replacement for those she stole and so as
to assist my injury) and has been as self justification being conveying
slander about such clearly chronology of events.

As something other than the clear INTENTION TO CAUSE INJURY (RECKLESSLY)
which can only be promulgated by that person (Mr. JESSE BRADFORD) who
perpetuated the PREMEDITATED CRIMINAL ACT in the unreasonable cause and
manner of existing his dwelling, then pursuing me down the street
without any justifiable cause and when his rushing upon me did not have
sufficient impetus of a startle reflex then pushed me in such a
threatening manner as to seek the immediate need for personal safety.

AN AUDIO RECORDING OF Mr. JESSE BRADFORD MAKING THIS FALSE ALLEGATION
AND IT BEING REFUTED AS A CLEAR DISTORTION OF FACTS WAS OBTAINED TODAY @
1105 HOURS ON (AUSTRALIA DAY) 26 JANUARY 2017 WHICH OTHERS HAVE OBSERVED
OF "SOME PEOPLE JUST TRYING TO CAUSE PROBLEMS FROM THE START" AS THE
NATURE OF HIS HARANGUING WHICH ONCE AGAIN REQUIRED POLICE ATTENDANCE:

DOLF: "Leave me alone."

JESSE: "The fact that you broke your own ankle in the park."

DOLF: "You hit me in the park."

JESSE: "No I didn't."

DOLF: "It was a one punch attack."

JESSE: "I've got video of you falling over and breaking your own ankle."

DOLF: "You had no time to take a video."

JESSE: "I didn't take the video.

The three people you were hassling in the park that were of old age did. "

DOLF: "They had no phone on them [and] they couldn't call the police
when I asked them to call the police."

JESSE: "Do you know how many people were in the vicinity?"

DOLF: "Thank-you, thank-you. There were three people, two elderly
ladies and an elderly gentleman.

[And these persons were questioned by the police whilst the ambulance
attended to my wounds which required emergency surgery].

In light of this false allegations which has been perpetuated publicly
as gossip, I think it prudent to convey the facts of Mr. JESSE
BRADFORD's dishonesty and that he is the probable cause for this
malicious slander.

That he had left the park after I had called 000 @ 1252 hours on 23
November 2017 for attendance by police and ambulatory emergency services
which is clearly conveyed within the 4 second video below (and
establishes two other female persons as attending from nearby due to the
commotion as rejection of his violent haranguing) as his leaving the
scene @ 1302 hours in a substitute vehicle seemingly to attend an urgent
appointment as the need to his collect his Ford vehicle from servicing.

This malicious action of false gossip perpetuated by my twin sister is
now the cause for our permanent estrangement.

LET'S GO COMMANDO (***@GMAIL.COM / ***@YAHOO.COM.AU) @ 1036
HOURS ON 10 DECEMBER 2017: "SABBATH UPDATE #4 - TRUTH WHISPERS AS TEARS
IN RAIN:

So Mr Bakker... how are the new cameras going?"

DOLF @ 1246 HOURS ON 10 DECEMBER 2017: "That is not my name.

Show a proper respect for the INTELLECTUS AS GENITIVE VOLUNTĀTUS as the
human rights of others."

LET'S GO COMMANDO @ 1530 HOURS ON 10 DECEMBER 2017: "My apologies - I
believe it's Aaron Makker now.

At least as of the 11th September 2003.

Though l'm not sure why but you used to go by Dolf Leendert Boek...

I'm curious, is there some reason you took your mother's maiden name?

Did your father upset you at some point?

And also - you use this name still..."

LET'S GO COMMANDO @ 1548 HOURS ON 10 DECEMBER 2017: "Well I won't make
mention of the level of respect I have seen you show to others, but
while we are on the topic, I have some genuine questions for you...

"INTELLECTUS AS GENITIVE VOLUNTĀTUS"

This phrase seems to be somewhat poor LATIN, and you seem to be the only
person on the entirety of the internet to use it, and as a result, I'm
interested to know what you are attempting to say when you use said phrase.

If you have a genuine message to convey - then clarity is key to getting
it across.

I am actually interested to know about some of the things you make
reference to - so if all you can do is sling insult back at me like you
seem to do with the rest of the world - then this will be the last
message of mine you will read."

YOUTUBE: “Latin Lessons (Life Of Brian)”

<https://www.youtube.com/watch?v=KAfKFKBlZbM>

DOLF @ 1432 HOURS ON 1 JANUARY 2018: "Which word describing your TREASON
and disrespect of OUR SOVEREIGN and BOER / ANZAC WAR dead did you NOT
understand given your neo-NAZI as ex-armed services disgrace {eg:
KNIGHTS TEMPLAR INTERNATIONAL} to our NATION AS COMMONWEALTH

If it takes bringing you before the COURTS and removing your
procreational rights so as to teach you a proper respect then *THAT*
*IS* *EACTLY* *WHAT* *IS* *GOING* *TO* *HAPPEN* *AS* *YOUR* *HELL*.

IN ANTICIPATION OF THAT MOST CERTAIN ACTION DUE TO "THIS FAITH OF YOURS
CURSING THE SOVEREIGN QUEEN, GOD AND COUNTRY?"

HERE ARE THE AUDIO FILES WHICH CONVEYS THE FACTS OF Mr. JESSE BRADFORD's
PATENT FALSEHOOD AS THE PROBABLE CAUSE OR HIS ASSOCIATE "LET'S GO
COMMANDO" FOR THIS MALICIOUS SLANDER--SUFFICE TO SAY THAT IT IS PRUDENT
TO MAKE A PUBLIC DISCLOSURE OF THE ACTUAL DETAILS:

<http://www.grapple369.com/Terrorist/Jesse%20Lying%20About%20Assault%2020180126%201105.mp3>

<http://www.grapple369.com/Terrorist/Jesse%20Lying%20About%20Assault%2020180126%201105.wav>

EARLIER DIARY NOTES @ 1247 HOURS ON 23 NOVEMBER 2017: "The RESPONDENT
screamed in an incoherent animalistic manner as I passed by his door and
was at my mailbox.

In the eventuality that the RESPONDENT was intentioned to engage in
further actions of graffiti or wilful damage, I returned to the driveway
entrance but could not see the RESPONDENT.

The RESPONDENT then made a further aggressive non-verbal animalism and
then started to aggressively pursue me some 20 metres down the street
whereupon because I engaged in no reflexive action he pushed me.

I thought it prudent to seek the safety of three persons a male and two
elderly females seated at the left of the MARIAN statute.

I conveyed that this person was aggressively pursuing me and asked if
they had a phone to call the police.

They did not so I attempted to video tape the RESPONDENT behaving in a
aggressive and irrational manner towards me which was sufficiently
violent to impede my taking a video @ 1251 HOURS.

Accordingly I was asked by the male person to move [away] from the two
elderly female persons who were neither anxious no[r] unduly perturbed
by the RESPONDENT's derangement.

And thought it prudent to seek safety at the Salvation Army Church which
I knew was open [and that the RESPONDENT would be prohibited from
prohibited trespass notices served on him severally by the Victoria
Police as given his continual irrational and violent disposition to
extend the initial exclusion of him for an indefinite period].

The RESPONDENT attempted to impede my safe departure in any manner
whatsoever and I was only able to move some 10 metres to the footpath.

Whereupon the RESPONDENT struck me to the left of the face causing my
glass spectacles (ie. a person whom wears glasses is unlikely to respond
in any violent manner) to fall upon the roadway at a distance of some 8
metres.

I lost my right footing and sustained a severe ankle fracture (perhaps a
further breakage below the knee) which requires emergency surgery at
another hospital.

At 1252 HOURS I called 000 for the emergency attendance of the Police
and Ambulance services and during the 3 minute call duration I had to
continually plead with the RESPONDENT to leave me alone and especially
my leg which was the cause of aggravated pain sufficient to prevent me
from walking.

I had tried to push the RESPONDENT away but with a sustained double
fracture to my right lower leg and ankle I did not have sufficient
anchored strength to do so.

I was in immense pain and thought it prudent to lay upon the ground and
call for assistance from any persons within the immediate area.

The RESPONDENT then purposely grabbed hold of my injured foot in a
sadistic manner as a deliberate and uncaring attempt to cause me further
pain and compounding injury.

It was only because of my continuous call for urgent assistance that
another RESIDENT from the apartments came to my assistance.

They conveyed their regret at not attending to my urgent plea for police
assistance made the day before.

<http://www.grapple369.com/Terrorist/ASSAULT%2020171123%201302.mov>

<http://www.grapple369.com/Terrorist/ASSAULT%2020171123%201302%20.mp4>

At 1252 HOURS I took my first successful video of 4 seconds duration
which conveys the ambulance approaching and the RESPONDENT departing in
a vehicle and not waiting for police to arrive on the pretence that he
had a more urgent appointment."


On 26/1/18 10:11 am, dolf wrote:
> That you ought to engage within such lexicon of *UMBRA* is perhaps
> due to your neo-fascist empathy as blasphemous and treasonous
> disloyalty to God, Sovereign, Country and IMAGO DEI as formula of
> autonomy.
>
> For which an accountability is demanded and your wretched soul
> marked...
>
> 25 January 2018
>
> SUBJECT: REPEATED SECURITY BREACHES BY OCCUPANTS / OWNERS CORPORATION
> Xxxxxxxxx AND WRITTEN NOTICE OF AN INTENTION TO MAKE AN INSURANCE
> CLAIM DUE TO "VIOLENT ASSAULT AS REVENGE ATTACK CAUSING INJURY
> RECKLESSLY" UNDER THE PROVISIONS OF SECTION 2 - PUBLIC OR LIABILITY
> ($20,000,000) WITHIN INSURANCE POLICY NUMBER HU0029240 WHICH IS
> PROVIDED BY QBE INSURANCE (AUSTRALIA) LIMITED.
>
> NOTE TO LAWYERS: I have a scheduled final consultation visit with my
> special orthopaedic surgeon @ 1430 hours upon this day and will
> obtain a medical certificate before providing legal counsel with
> instructions so as to investigate the possibility of making a Public
> or Liability insurance claim.
>
> <http://www.grapple369.com?zen:5,row:8,col:7,nous:21&idea:{191}&idea:{322}&idea:{173}&idea:{344}>
>
>
>
***@zen: 5, row: 8, col: 7, nous: 21 [Date: 2018.1.25, Time:
> 0900 hrs, Super: #322 / #11 - Value and Function of Non-Existence;
> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
> Alliance; Tetra: 33 - Closeness, Ego: #344 / #21 - Guiding the
> Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
> Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet]
>
> I WISH TO AGAIN REPORT REPEATED SECURITY BREACHES BY OCCUPANT OF
> UNIT #5 AS THE IMPROPER REGARDING OF THE COMMON ENTRY SECURITY DOOR
> AS HIS ENTITLEMENT OF PROPERTY WHICH WAS LEFT AJAR FROM 0800 TO 0900
> HOURS ON 25 JANUARY 2018 BEFORE BEING FIRMLY CLOSED BY MYSELF.
>
> Because I was within the presence of other persons he did not within
> CURSING HATE SPEECH as the MODUS OPERANDI OF *DETRUDE* {ie.
>
> *TO* *THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*
>
> #325 as #6, #300, #9, #10 / #679 as #60, #9, #10, #600 = suwt
> (H7750): {#9 as #315} / {#42 as #119} 1) to swerve, fall away; 2)
> to thrust or force down, out, or away; 1a) (Qal); 1a1) to swerve,
> fall away; 1a2) those falling away (participle); 2a) subject to
> censorship or killfile filtering; 2b) habitually exclude socially or
> ignore conversationally;
>
> } AS IDENTIFIED CRIMINAL GANG #400 METHOD / KNIGHTS TEMPLAR
> INTERNATIONAL / RELIGIOUS EXTREMISM (eg. LAS VEGAS massacre of #58
> persons) SAINT ANDREWS CAUSE CÉLÈBRE WARFARE TACTICS which is the
> problem <http://www.grapple369.com/jubilee2000.html> I had
> identified at our meeting was an issue of PAIRING {DODECAHEDRON:
> HERITAGE & ENVIRONMENT / KIN SPIRITS as Cultural values; community;
> gives area its collective identity: 5x5 = #65 (25) as Esoteric Number
> #325} which occurs within the ANTHROPIC PROTOTYPE {ICOSAHEDRON:
> TRAFFIC MANAGEMENT / TRUTH FORCE as Maintaining an harmonious
> environment: 7x7 = #175 (49)} as Esoteric Number: #1225} As that
> which is conjoined as the TEMPORAL LIMIT {TETRACTYS: AN ESTABLISHED
> REGIME OF COOPERATION / FLEX FLOW: Rejuvenates the earth;
> reintegrates all life systems: #182 upon 18 October 2017}.
>
> As he had previously done with the circumstance of unauthorised use
> of the electricity supply to recharge a domestic appliance thereby
> causing disruption to the TV transmission signal resulting in the
> loss of enjoyment to ammenities which is a breach of the Body
> Corporate rules. That the GNOMIS LOCUS which are shown below are of
> equivalent CATEGORIES OF UNDERSTANDING RELATIVE TO THIS DAY OF 25
> JANUARY 2018, irrefutably substantiates {
>
> #344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17
> as #344} 1) demonstration, proof; 1a) manifestation made by act; 1b)
> sign, evidence
>
> } my claims that my ASSAULT was a premeditated revenge attack
> directly associated to these AMENITY ISSUES infractions as a breach
> of the Body Corporate rules which were raised by email as agenda
> items tabled and raised a rescinded parking authority as the removal
> of a notice by Gippsland Strata Management as addressed at our
> meeting and Gippsland Strata Management undertaking "to reaffix such
> notice".
>
> And matters raised within PREVIOUS MINUTES of Owners Corporation
> SP27378U meeting of 23 January 2017 as AGENDA ITEMS #4 - PRIVACY
> {Nature Amended in its Nature} / #5 - HAWKERS {Act of Nature} which
> have have a complicit accountability and bearing upon AGENDA ITEM #6
> - ENTITLEMENT / LIABILITY {Form of Nature} discussed at Owners
> Corporation SP27378U meeting of 22 January 2018 made under the
> provisions of SECTION 2 Public or Liability ($20,000,000) Insurance
> Policy Number Xxxxxxxxx which is provided by QBE Insurance
> (Australia) Limited.
>
> As I conveyed to Strata Management at our Owners Corporation Xxxxxxxx
> meeting of 1900 hours on 22 January 2018 the residents of Units #1 /
> #4 / #5 are criminal associates involved within the targeting of
> specific interest groups with whom I have some degree of association
> such as the TOYOTA PRIUS / BUDDHA newsgroups (and others which I have
> posted a reply to and marked accordingly as being an abnormal
> concurrence of an excessive and unaccountable conduct) which suggests
> an organised criminal association with the AUS.POLITICS NEWSGROUP
> POSTER named FMURTZ <***@hotmail.com> and MARZ
> <***@getfucked.com> as occurring with the unlawful neo-fascist
> foreign power which is the KNIGHTS TEMPLAR INTERNATIONAL and it's
> SAINT ANDREWS cause célèbre as the conspiratorial "*FOR* *THOSE*
> *BRAVE* *WHO* *GAVE* *THEIR* *LIVES* *SO* *WE* *COULD* *LIVE*
> *OURS*" imposing of:
>
> - a substituted ethic upon our BOER / ANZAC tradition, - the
> rendering of Memorial Services as stone worshipping idolatry and -
> attempts to subvert sovereign authority
>
> <http://www.grapple369.com/images/Knights%20Mantra.jpg>
>
> The consideration below as BEING a juxtaposition of #413 / #383 as an
> INTERFERENCE OF MY INTELLECTUAL PROPERTY associated to rights
> protected by the DIGITAL MILLENNIUM COPY ACT (USA) accompanying
> OVERT ACTS tending towards a dissolution of STATE, theft of my
> intellectual property involving systematic slander as intentioned
> dehumanising prejudice being crimes against humanity and whether it
> is also considered a trap as thereby constituting a war crimes by
> seeking to deprive the nation of a clear conscience over their 2018
> centennial celebrations of WORLD WAR ONE.
>
> CATEGORIES RELATIVE TO THIS DAY OF 25 JANUARY 2018:
>
> #344 as #6, #2, #70, #10, #200, #50, #6 = be`iyr (H1165): {#2 as
> #282} 1) beasts, cattle; <-- *SLAUGHTERED* *BEEF* *IN* *MY*
> *MAILBOX*
>
> #344 as #6, #40, #8, #80, #10, #200 = chapher (H2659): {#3 as #288}
> 1) to be ashamed, be confounded, be abashed, feel abashed; 1a) (Qal)
> to be ashamed, be abashed; 1b) (Hiphil) to display shame,
> demonstrate shame, cause embarrassment;
>
> #344 as #40, #300, #4 = shod (H7701): {#13 as #304} 1) havoc,
> violence, destruction, devastation, ruin; 1a) violence, havoc (as
> social sin); 1b) devastation, ruin; <-- *VIOLENT* *ASSAULT* *AS*
> *REVENGE* *CAUSING* *INJURY* *RECKLESSLY*
>
> #344 as #6, #5, #300, #3, #30 = shegal (H7694): {#12 as #333} 1)
> consort, queen, (queen-)consort; <-- *ASSOCIATES* *OF* PERSONS*
> *SHOWING* *DISRESPECT* *TO* *THE* *SOVEREIGN*
>
> #344 as #30, #300, #6, #8 = suwach (H7742): {#14 as #314} 1) (Qal)
> to meditate, muse, commune, speak, complain; 1a) meaning uncertain;
> <-- *HARANGUED* *IN* *AN* *ARGUMENTATIVE* *MANNER* *OF* *HATE*
> *SPEECH
>
> #344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17
> as #344} 1) demonstration, proof; 1a) manifestation made by act; 1b)
> sign, evidence;
>
> This formalised and detailed correspondence as summary advice to
> yourselves reporting REPEATED SECURITY BREACHES BY OCCUPANT OF A
> UNIT as the improper regarding of the COMMON ENTRY SECURITY DOOR as
> his entitlement of property which was left ajar from 0800 to 0900
> hours on 25 January 2018 will also be directed to my legal counsel so
> as to make an insurance claim under the provisions of SECTION 2
> Public or Liability ($20,000,000) Insurance Policy Number Xxxxxxxxx
> which is provided by QBE Insurance (Australia) Limited.
>
> To that end, I look forward to your timely provision of the the
> MINUTES to our Owners Corporation Xxxxxxxcxc meeting of 1900 hours
> on 22 January 2018.
>
> dolf <***@hotmail.com> wrote:
>> Strange that I should find a wiggles doll within the tow square
>>
>> All to no avail as I dropped it in the rubbish bin...
>>
>
> — ***@TFACED: A CLAMOROUS WRETCHED PERFORMANCE BY AN EXCESSIVELY MADE
> UP MARCEL MARCEAU MIME ARTIST
>
> (c) 2017 Dolf Leendert Boek, Revision: 26 January, 2018
>
> — MUMMY DEAREST —
>
> “HERE PUSSY PUSSY I WANT SOME FANNY? CROSS DRESSER SISSY. OR EVEN A
> TRANNY.
>
> MUMMY IS THE BEST. SEXY AS MY FARCE. AND AT MY BEQUEST. SHE’LL WIPE
> MY ARSE.” [Written 12 January 2018]
>
> DANICA KIRKA (LONDON: ASSOCIATED PRESS) @ 0947 HOURS (ET) ON 21
> JANUARY 2018: “MACRON SHARES AFRICAN OUTRAGE ON TRUMP’S VULGAR
> LANGUAGE.
>
> — GOAT’S CHEESE —
>
> “HE FINALLY CONFESSES. TO HIS SEXUAL TEASE. IT’S LITTLE WONDER,
> PANTIES ‘N DRESSES. AS EAGER TO PLEASE, HITLER’S FLETCH {provide (an
> arrow) with feathers for flight} MONGER.” [Written 12 June 2017]
>
> “The French President Emmanuel Macron says he shares the outrage over
> President Donald Trump’s disparaging comment about Africa, arguing
> that such language hurts efforts to bring peace and development to
> the continent.
>
> — DON’S DIDDLE —
>
> “I DON’T EVEN TWEAK. WHILE I TWITTER. NEITHER PLAY POSSUM. NOR CAM
> MY BEAK. DON’T BE SO BITTER. FOUL & GRUESOME. YOU’RE SUCH A FREAK.”
>
> Macron told the BBC’s Andrew Marr program in an interview broadcast
> Sunday that the words attributed to Trump — ‘***@thole countries’ —
> were inappropriate. His expression of solidarity came after Marr
> asked the French president whether he shared the outrage of African
> nations that were offended by the comment.
>
> — HOMO ERECTUS —
>
> “SUCH LOAD OF WADDLE. THE TRUTH JUST BEGS. OVER DUCKING TWADDLE.
> VENOM POSTURING DREGS. WHAT CAN YOU SADDLE? WITH ONLY FROGS 🐸
> LEGS.”
>
> ‘For sure,’ Macron said. ‘It’s not a word you can use. And if we
> want, precisely, to build peace, development in these countries and
> a respectful relationship,’ you can’t use those words ‘by
> definition.’”
>
> <http://abcnews.go.com/International/wireStory/macron-shares-african-outrage-trumps-vulgar-language-52500091>
>
>
>
— PTSD OR PISSY SISSY TURD DRUNKS? —
>
> “YOU ***@TFACED AGAIN? STARTED AS A FANNY ITCH. WHICH WON’T GO AWAY.
> WAR INJURY SUCH A PAIN. BUT AIN’T LIFE A BITCH. LITTLE JOB ENDLESS
> PAY. LOVE IS SUCH DISDAIN. MY PLAN WAS A CINCH. TOY SOLDIERS AT PLAY.
> NO LIMIT NO CONTAIN. JUST DRUNK ON PUNCH.”
>
> The French President “His name is not Important” is simply too
> infatuated with self justifications given the appalling school
> lessons of France’s colonial past.
>
> — WORDS WITH FRIENDS —
>
> “THAT MAY BE YOURS, AS JIZ BIZ MADAM. WHY SPY SUCH GAME? I’M NOT
> INTO COUGARS. LET’S KEEP IT MA’AM. SO THERE’S NO BLAME.”
>
> He is just engaged within public drama, and seizing upon youthful
> opportunity of clever word games which are slippery, superficial and
> lack integrity as point scoring.
>
> It’s all a wretched performance like an excessively made up Marcel
> Marceau *MIME* artist but we can see beneath the veneer of otherwise
> *FEALTY* good intentions and whether such a performance is able to
> seduce the hearts and minds of the people is entirely another
> question.
>
> *MIME* / *MIMIC* AS MEMETIC PAIRING {DODECAHEDRON: HERITAGE &
> ENVIRONMENT / KIN SPIRITS as Cultural values; community; gives area
> its collective identity: 5x5 = #65 (25) as Esoteric Number #325}:
>
> 'G3401' : { 'xlit' : "miméomai", 'lingo' : 1, 'strongs' : "G3401",
> 'pronounce' : "mim-eh'-om-ahee", 'lemma' : ["μιμέομαι"], 'link' :
> null, 'info' : "Middle voice from (a 'mimic'); to imitate:--follow.",
> 'gematria' : { '216' : [40, 10, 40, 5, 70, 40, 1, 10] }, 'umbra' : {
> '325' : [40, 10, 40, 5, 10, 200, 9, 1, 10], '560' : [40, 10, 40, 70,
> 400] } },
>
> #15 / #3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in its
> Nature]
>
> VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier /
> Do Not Kill} as FORMULA OF AUTONOMY,
>
> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50,
> #10, #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child,
> member of a group; 1a) son, male child; 1b) grandson; 1c) children
> (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of
> animals); 1f) sons (as characterisation, ie sons of injustice [for
> un- righteous men] or sons of God [for angels]; 1g) people (of a
> nation) (pl.); 1h) of lifeless things, ie sparks, stars, arrows
> (fig.); 1i) a member of a guild, order, class;
>
> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
> {OUTER: #65 - Unlearned Virtuosity as Simplicity; I-Ching: H20 -
> Viewing, Contemplation (view), Looking up; Tetra: 63 - Watch /
> INNER: #24 - Important Distinctions, Trouble from Indulgence;
> I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
> Arriving; Tetra: 18 - Waiting}
>
> III - The Governor General may constitute and APPOINT, in Our name
> and on Our behalf, all such *Judges*, Commissioners, Justices of the
> Peace, and other necessary officers and Ministers of Our said
> Commonwealth, as may be lawfully constituted or APPOINTED by Us.
>
> *FEALTY* (adverb): - neatly; elegantly. - suitably; appropriately. -
> skillfully.
>
> (adjective) - graceful; elegant. - Word of the Day for 22 January
> 2018; Courtesy: www.ductionary.com
>
> QUOTES: “Foot it featly here and there ...” [William Shakespeare,
> The Tempest, 1623]
>
> YOUTUBE: “Wagon Wheels (Ranch)”
>
> <https://www.youtube.com/watch?v=30MPAvg0I9M>
>
> “For so featly came riding in to the humble prosaic precincts of the
> cow-pens and into their hearts the vernal beauty of Spring herself
> ... that the ranchmen were bewitched and dazed, and knew no more of
> good common-sense.” [Mary Noailles Murfree, The Frontiersmen, 1904]
>
> Such tantrum has obviously worked for him in the past. How else did
> he get to where he is.
>
> I’m sure that the French President now shares the ‘outrage of African
> nations that were offended by the comment.’
>
> YOUTUBE: “Wagon Wheels (France)”
>
> <https://www.youtube.com/watch?v=4NOC_8_Z8uE>
>
> But I think the European people are not overtaken with such
> *CLAMOROUS* antics.
>
> *CLAMOROUS* (adjective) - making a loud and confused noise: a
> jostling, clamorous mob; - expressing or characterized by vehement
> protests or demands: the clamorous radical wing of the party; -
> [obsolete]: to silence
>
> ANGEL CORRESPONDENCES TO SUN (#111)
>
> 45 5 61 53 37 21* 13*69 29 = #111 / #333 {#FIVE AS #CENTRE VALUE TO
> THE GNOME}
>
> <http://www.grapple369.com?idea:{111}&idea:{333}>
>
> #5 (9) - MAHASHYAH (Seraphim-Virtues) = #5 #13 (8) - YEZLEL
> (Cherubim-Virtues) = #18 #21 (7) - NELKEL (Throne-Virtues) = #39 #29
> (6) - RYIEL (Dominion-Virtues) = #68 #37 (5) - ANIEL
> (Powers-Virtues) = #105
>
> <http://www.grapple369.com/gematria.html?umbra:{105}>
>
> ‘H113’ : { ‘xlit’ : “ʼâdôwn”, ‘lingo’ : 0, ‘strongs’ : “H113”,
> ‘pronounce’ : “aw-done’”, ‘lemma’ : [“אָדוֹן”], ‘link’ : null,
> ‘info’ : “Or (shortened) אָדֹן; from an unused root (meaning to
> rule); sovereign, i.e. controller (human or divine); lord, master,
> owner. Compare also names beginning with ‘Adoni-‘.”, ‘gematria’ : {
> ‘61’ : [1, 4, 6, 50], ‘711’ : [1, 4, 6, 700] }, ‘umbra’ : { ‘91’ :
> [20, 1, 4, 50, 10, 6], ‘100’ : [30, 1, 4, 50, 10, 5], ‘101’ : [30, 1,
> 4, 50, 10, 6],
>
> ‘105’ : [40, 1, 4, 50, 10], ‘111’ : [40, 1, 4, 50, 10, 6],
>
> ‘121’ : [1, 4, 50, 10, 50, 6], ‘127’ : [1, 4, 6, 50, 10, 50, 6],
> ‘565’ : [1, 4, 50, 10, 500], ‘595’ : [30, 1, 4, 50, 10, 500], ‘670’
> : [5, 1, 4, 50, 10, 600], ‘671’ : [1, 4, 6, 50, 10, 600], <—
> DEFINES* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM*
> *CHARACTERISTIC* ‘676’ : [1, 4, 6, 50, 10, 5, 600], ‘685’ : [1, 4,
> 50, 10, 20, 600], ‘700’ : [30, 1, 4, 50, 10, 5, 600], ‘741’ : [30, 1,
> 4, 6, 700], ‘747’ : [6, 30, 1, 4, 6, 700] } },
>
> ‘H1984’ : { ‘xlit’ : “hâlal”, ‘lingo’ : 0, ‘strongs’ : “H1984”,
> ‘pronounce’ : “haw-lal’”, ‘lemma’ : [“הָלַל”], ‘link’ : null, ‘info’
> : “A primitive root; to be clear (orig. of sound, but usually of
> color); to shine; hence, to make ashow, to boast; and thus to be
> (*CLAMOROUSLY*) foolish; to rave; causatively, to celebrate; also to
> stultify; (make) boast (self), celebrate, commend, (deal, make),
> fool(-ish, -ly), glory, give (light), be (make, feign self) mad
> (against), give in marriage, (sing, be worthy of) praise, rage,
> renowned, shine.”, ‘gematria’ : {‘65’ : [5, 30, 30]}, ‘umbra’ :
> {‘82’ : [5, 30, 30, 6, 5, 6], ‘86’ : [6, 10, 5, 30, 30, 5], ‘87’ :
> [6, 10, 5, 30, 30, 6], ‘92’ : [6, 10, 5, 30, 30, 6, 5], ‘95’ : [30,
> 5, 30, 30], ‘101’ : [6, 30, 5, 30, 30],
>
> ‘105’ : [40, 5, 30, 30], ‘111’ : [40, 5, 6, 30, 30],
>
> ‘121’ : [40, 5, 6, 30, 30, 10], ‘122’ : [1, 5, 30, 30, 50, 6], ‘500’
> : [30, 5, 400, 5, 30, 30], ‘511’ : [6, 5, 30, 30, 400, 40], ‘566’ :
> [1, 5, 30, 30, 500], ‘571’ : [5, 30, 30, 6, 500], ‘575’ : [10, 5,
> 30, 30, 500], ‘581’ : [10, 5, 30, 30, 6, 500], ‘681’ : [5, 6, 30, 30,
> 10, 600], ‘683’ : [2, 5, 6, 30, 30, 10, 600], ‘711’ : [30, 5, 6, 30,
> 30, 10, 600], ‘715’ : [40, 5, 30, 30, 10, 600], ‘721’ : [6, 40, 5,
> 30, 30, 10, 600], ‘726’ : [6, 5, 40, 5, 30, 30, 10, 600], ‘975’ : [5,
> 30, 30, 400, 10, 500], ‘1120’ : [5, 40, 400, 5, 30, 30, 10, 600] }
> },
>
> #45 (4) - SELYAH (Virtues-Virtues) = #150 #53 (3) - NANAEL
> (Principalities-Virtues) = #203 #61 (2) - OUMBEL
> (Archangels-Virtues) = #264 #69 (1) - RAHEL (Angels-Virtues) = #333
>
> USURPER: #1 {First Number in the Square} GUIDE: #36 (6x6) {Last
> Number in the Square} MYSTERY: #37 {First Number + Last Number}
> ADJUSTER: #111 {Total Sum of a Row} LEADER: #666 {Total Value of All
> Rows} REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
> GENERAL GOVERNOR: #1554 {(Total Sum of a Row Total Sum of All Rows)
> x 2} HIGH OVERSEER: #55944 {((Total Sum of a Row Total Sum of All
> Rows) x 2) x Last Number in the Square}
>
> #1 - Executive Positions #2 - Jewelers #3 - Goldsmiths #4 - *Judges*
> #5 - Public Servants #6 - Acting #7 - Monarchs #8 - Leaders #9 -
> Populace (?)
>
> FOR EXPLANATION SEE: “LIVE LONG AND PROSPER: GRAPPLE BETA UPDATE
> QUESTION - IS THE SEPTET DRIVER AS ENTELECHY AN EQUIVALENT TO THE
> MEDICAL CADUCEUS?”
>
> <http://www.grapple369.com/docs/Prosper.pdf>
>
> — GRACE NO MORE —
>
> “KNOCK KNOCK KNOCKING ON HEAVENS DOOR, IT’S FOR YOUR STOCKING. A
> CHRISTMAS CHEER. NOTHING OF MOCKING. I HOLD MYSELF DEAR. NOT EVEN A
> GREETING. BLOCK FOR THE SNEER. GRACE IS SO FLEETING.” [Dedicated to
> the French President “His name is not important”]
>
> “And I will bless them that bless thee, and curse him that curseth
> thee: and in thee shall all families of the earth be blessed.”
> [Genesis 12:3 (KJV)]
>
> The moral of this story is?
>
> Don’t over exuberantly wear your fanny (ie. butt; mess around and
> waste time) on your face as there is a fine art to getting away with
> a reputation intact and not becoming the butt of a joke {ie. a
> person or subject being mocked or ridiculed}.
>
> — DIRTY FINGER —
>
> “SPHINCTER IS JOSTLING. IT AIN’T A DEAD RINGER. BELLY LAUGH TOSSING.
> SUCH POINTED FINGER.
>
> AIN’T LIFE SUCH A DREAR? WITH ALL THIS BELLICOSE. ENDLESS BILE ‘N
> SMEAR. AND FAKE NEWS WOES.” [This entendre poem was written as a
> tribute to President Trump’s fake news awards for 2017]
>
> NOTE: The human anus (from Latin anus meaning “ring”, “circle”) is
> the external opening of the rectum.
>
> DOLF @ 1631 HOURS ON 14 JANUARY 2018: “Yes I did have a baguette this
> morning for breakfast with Maggie Beer’s duck, fig and ginger pate
> and accompanying an Harris espresso (#4) cafe.
>
> — BAALIM’S {as in idols; masters; false gods} POST HITIS —
>
> “YOU WILL NEVER FORGET. AIN’T LIFE A BITCH? ON YOUR BAGUETTE. IT’S
> SUCH AN ITCH.” [Written 12 June 2017]
>
> And I nearly choked when a France 24 news report said that the French
> President “his name is not important” joined calls to give the
> baguette UNESCO heritage status.
>
> En ik dacht, mooi stukje, maar niet zo dierbaar...”
>
> *LIVE* *LONG* *AND* *PROSPER* [Leonard Simon Nimoy, 26 March 1931 -
> 27 February 2015 (RIP)]
>
> YOUTUBE: “The Birth Of ‘LIVE LONG AND PROSPER’"
>
> <https://www.youtube.com/watch?v=UdYbpMkH_XQ>
>
> *IT* *IS* *ONLY* *THE* *FAILURE* *OF* *HUMANITY’S* *IMAGINATION*
> *WHICH* *GROUNDS* *US* *AS* *LIMITS*.
>
> - dolf
>
> Initial Post: 22 January 2018
>
> #BAGUETTE #ITCH
>
>> de chucka <***@hotmail.com> wrote:
>>> On 25/01/2018 9:38 PM, Fran wrote:
>>>> On 25/01/2018 8:33 PM, FMurtz wrote:
>>>>> Fran wrote:
>>>>>> On 25/01/2018 3:01 PM, de chucka wrote:
>>>>>>
>>>>>>> Is running Australia Day events part of their purview?
>>>>>>>
>>>>>>> Doesn't seem to be under the Act
>>>>>>> http://www8.austlii.edu.au/cgi-bin/viewdb/au/legis/vic/consol_act/lga1989182/
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>>>
>>>>>>>
It can be argued that it is part of the Council purview. In a
>>>>>> similar way to having a library service then Australia Day
>>>>>> celebrations and Citizenship ceremoiess would fit under
>>>>>> Part 1A Section 3C
>>>>>>
>>>>> The ceremony may be part of the purview
>>>>
>>>> Yes, that is exactly my point
>>>>
>>>> but not trying to change it or
>>>>> having a different one on a different day.
>>>>
>>>> Yes, that was why I said that having Australia Day
>>>> celebrations did fit as a Council activity under the Act.
>>>
>>> It MAY fit into the Act if one wiggles it enough but it
>>> certainly is not compulsory and not running one should not be a
>>> sackable offence
>>>
>>>
>>
>> -- (DRAFT) LIVE LONG AND PROSPER: GRAPPLE BETA UPDATE QUESTION -
>> IS THE SEPTET DRIVER AS ENTELECHY AN EQUIVALENT TO THE MEDICAL
>> CADUCEUS?
>>
>> (c) 2017 Dolf Leendert Boek, Revision: 25 January, 2018 Nous: #3
>> Time: 20:15 hrs Date: 2018.1.24 Torah: #6 #40 #2 %81 = #48 Dao:
>> Political Prescriptions, Quietude Tetra: #8 - Opposition I-Ching:
>> H46 - Climbing, Moving/Pushing Upward, Ascending Latin: Facies
>> {God above all things} Alt: Anael {Ship of God} {
>>
>> 1. SERVES TO OBTAIN THE FRIENDSHIP OF A PERSON 2. ASTRONOMY &
>> PHYSICS 3. THE SENSITIVITY OF THE HEART 4. Ptiau }
>>
>> #34 CE
>>
>> Transformative Prototype: *HOMOIOS* {#274 / #333 IN BEING #FIVE AS
>> #CENTRE VALUE TO THE GNOME *AS* *MY* INTELLECTUAL* *PROPERTY* } /
>> HETEROS {#304 / #348 *AS* *DISTINCT* *TO* *THAT* *OF* *THE*
>> *FASCIST* *VATICAN* *CITY* *STATE*}
>>
>> <http://www.grapple369.com?zen:4,row:8,col:7,nous:3&PROTOTYPE:HOMOIOS&LEXICON:BIBLE&idea:{97}&idea:{274}&idea:{92}&idea:{333}>
>>
>>
>>
>>
***@zen: 4, row: 8, col: 7, nous: 3 [Date: 2018.1.24, Super: #274 /
>> #11 - Value and Function of Non-Existence; I-Ching: H8 -
>> Closeness, Seeking Unity, Grouping, Holding together, Alliance;
>> Tetra: 33 - Closeness, Ego: #333 / #3 - Political Prescriptions,
>> Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>> Ascending; Tetra: 8 - Opposition]
>>
>> SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #31 -
>> Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
>> Endurance, Duration, Constancy; Tetra: 51 - Constancy / INNER: #28
>> - Opposites and Primitivism, Returning to Simplicity; I-Ching: H24
>> - Return, The turning point; Tetra: 2 - Full Circle} #274 has 9
>> Categories: 

#5, #1, #8, #10, #200, #40, #10 = 'Achiyramiy
>> (H298): {#0 as #269} 1) one of the clan of Ahiram; #3, #6, #200,
>> #10, #5, #50 = guwr (H1482): {#1 as #209} 1) cub, whelp, young; #5,
>> #5, #3, #200, #10, #1, #10, #40 = Hagriy (H1905): {#2 as #218} 1) a
>> people dwelling to the east of Palestine, with whom the tribes of
>> Reuben made war in the time of Saul adj patr; 2) of one of David's
>> servants Haggeri = 'wanderer'; 3) father of Mibhar and one of
>> David's mighty warriors; #6, #30, #10, #6, #10, #200, #10, #2 =
>> Yowyariyb (H3114): {#3 as #238} 1) the head of the 1st of the 24
>> courses of priests in David's time; 2) a teacher in the time of
>> Ezra; 3) a Judaite in the time of Nehemiah; #40, #10, #200, #10,
>> #8, #6 = Yeriychow (H3405): {#4 as #224} 1) a city 5 miles (8 km)
>> west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and
>> the first city conquered by the Israelites upon entering the
>> promised land of Canaan; #6, #60, #200, #8 = cerach (H5629): {#5
>> as #268} 1) excess, overhanging; #200, #10, #8, #50, #6 = reyach
>> (H7381): {#6 as #218} 1) scent, fragrance, aroma, odour; 1a)
>> scent, odour; 1b) odour of soothing (technical term for sacrifice
>> to God); #3, #5, #50, #5, #1, #10, #200 = genea (G1074): {#7 as
>> #64} 1) fathered, birth, nativity; 2) that which has been begotten,
>> men of the same stock, a family; 3) the whole multitude of men
>> living at the same time; 4) an age (ie. the time ordinarily
>> occupied be each successive generation), a space of 30 - 33 years;
>> 2a) the several ranks of natural descent, the successive members of
>> a genealogy; 2b) metaph. a race of men very like each other in
>> endowments, pursuits, character; 2b1) esp. in a bad sense, a
>> perverse race; #4, #70, #20, #10, #40, #10, #70, #50 = dokimion
>> (G1383): {#8 as #274} 1) the proving; 2) that by which something is
>> tried or proved, a test;
>>
>> EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #9 -
>> Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
>> The Army, Leading, Troops; Tetra: 32 - Legion / INNER: #5 -
>> Natural Guidance, Function of Emptiness; I-Ching: H63 - Ferrying
>> Complete, Completion & After, Already Fording; Tetra: 73 - Already
>> Fording, Completion} #333 has 12 Categories:
>>
>> #30, #2, #100, #200, #1 = beqar (Aramaic) (H1240): {#0 as #302} 1)
>> to seek, enquire; 1a) (Pael) to enquire; 1b) (Ithpael) to let
>> search be made; #6, #7, #200, #70, #10, #40 = zerowa` (H2220): {#1
>> as #283} 1) arm, forearm, shoulder, strength; 1a) arm; 1b) arm (as
>> symbol of strength); 1c) forces (political and military); 1d)
>> shoulder (of animal sacrificed); #30, #5, #8, #200, #10, #40, #40
>> = charam (H2763): {#2 as #248} 1) to ban, devote, destroy utterly,
>> completely destroy, dedicate for destruction, exterminate; 2) to
>> split, slit, mutilate (a part of the body); 1a) (Hiphil); 1a1) to
>> prohibit (for common use), ban; 1a2) to consecrate, devote,
>> dedicate for destruction; 1a3) to exterminate, completely destroy;
>> 1b) (Hophal); 1b1) to be put under the ban, be devoted to
>> destruction; 1b2) to be devoted, be forfeited; 1b3) to be
>> completely destroyed; 2a) (Qal) to mutilate; 2b) (Hiphil) to
>> divide; #5, #10, #7, #200, #70, #1, #30, #10 = Yizre`e'liy
>> (H3158): {#3 as #328} 1) an inhabitant of Jezreel; #6, #40, #5,
>> #70, #7, #200, #5 = `azarah (H5835): {#4 as #282} 1) enclosure; 1a)
>> ledge (surrounding Ezekiel's altar); 1b) court (outer one of
>> temple); #6, #5, #70, #200, #2, #10, #40 = `oreb (H6158): {#5 as
>> #272} 1) raven; #5, #70, #200, #2, #6, #50 = `arabown (H6162): {#6
>> as #328} 1) pledge, security; #30, #200, #8, #90, #5 = rachats
>> (H7364): {#7 as #298} 1) to wash, wash off, wash away, bathe; 1a)
>> (Qal); 1a1) to wash, wash off, wash away; 1a2) to wash, bathe
>> (oneself); 1b) (Pual) to be washed; 1c) (Hithpael) to wash oneself;
>> #5, #30, #30, #8, #50, #10, #200 = Hellenis (G1674): {#8 as #333}
>> 1) a Greek women; 2) a Gentile women, not a Jewess; #5, #9, #1,
>> #40, #2, #8, #9, #8, #200, #1, #50 = thambeo (G2284): {#9 as #857}
>> 1) to be astonished; 2) to astonish, terrify; 2a) to be amazed; 2b)
>> to be frightened; #70, #100, #3, #10, #30, #70, #50 = orgilos
>> (G3711): {#10 as #483} 1) prone to anger, irascible; #5, #80, #30,
>> #1, #200, #9, #8 = plasso (G4111): {#11 as #1311} 1) to form,
>> mould (something from clay, wax, etc.); 1a) used of a potter;
>>
>> <http://www.grapple369.com?zen:4,row:8,col:7,nous:3&PROTOTYPE:HETEROS&LEXICON:AUM&idea:{97}&idea:{304}&idea:{92}&idea:{348}>
>>
>>
>>
>>
***@zen: 4, row: 8, col: 7, nous: 3 [Date: 2018.1.24, Super: #304 /
>> #11 - Value and Function of Non-Existence; I-Ching: H8 -
>> Closeness, Seeking Unity, Grouping, Holding together, Alliance;
>> Tetra: 33 - Closeness, Ego: #348 / #3 - Political Prescriptions,
>> Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>> Ascending; Tetra: 8 - Opposition]
>>
>> SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #61 -
>> Virtuous Humility at Using 'Beneath'; I-Ching: H64 - Ferrying
>> Incomplete, Before Completion, Not Yet Fording, Not yet completed;
>> Tetra: 78 - On the Verge / INNER: #17 - Politics; I-Ching: H54 -
>> Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 -
>> Inner} #304 has 7 Categories:
>>
>> #4, #100, #200 = To bore through, pierce, stab; curse, condemn; n.
>> Swordsman; #4, #200, #100 = To hasten; #7, #200, #7, #10, #80 = A
>> heavy shower; #8, #90, #6, #200 = n. Enclosed Place, Castle; #8,
>> #90, #200, #6 = n. Blooming; #8, #200, #6, #90 = *DITCH* *OR*
>> *FOSSE* *(*OF* *A* *FORTRESS*); *A* *DECISION* *OR* *JUDGMENT*;
>> *GOLD*; *ACTIVE*, *EAGER*; *INDUSTRIOUS*, *STRENUOUS*; *SHARP*,
>> *POINTED*; *A* *POINTED* *SHARD* *OR* *SHARP* *STONE*; #8, #200,
>> #40, #6, #50 = n. Mountain Peak;
>>
>> EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #24 -
>> Important Distinctions, Trouble from Indulgence; I-Ching: H5 -
>> Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18
>> - Waiting / INNER: #20 - Left without Language, Different From the
>> Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 50 - Vastness/Wasting} #348 has 14 Categories: 

#2, #90,
>> #200, #6, #50 = Citadel, fortress; #8, #40, #300 = *TO* *BE*
>> *SHARP*, *BOLD*, *STRONG*; *TO* *ARM* *THE* *LOINS*; *TO* *ARM*
>> *ONESELF*; *FIVE*; *LOINS*, *WAIST*; *A* *FIFTH*, *TO* *TAX* *ONE*
>> *FIFTH*; #8, #90, #200, #10, #40 = Trumpeters; #8, #200, #90, #50
>> = Grape seeds; sour grapes; #8, #300, #40 = To be bright, to be
>> affluent; alert; #40, #2, #6, #300 = The parts of shame; penis;
>> #40, #6, #300, #2 = A seat; a site or situation; a sitting or
>> session; a dwelling; a tarrying or stay; dwellers, inhabitants;
>> #40, #8, #100, #200 = Exploration, a hidden or deep place, inmost
>> recess; #40, #200, #8, #100 = Remoteness, distance; #40, #200,
>> #100, #8 = Perfume, aromatic herb; #40, #300, #3, #5 = *A*
>> *MISLEADER* *OR* *DECEIVER*; #40, #300, #3, #5 = *AN* *ERROR*;
>> #40, #300, #8 = To streak or spread over, to paint; to consecrate
>> by unction, to anoint; #40, #300, #8 = To measure or portion out;
>>
>> I’m planning on providing this update discussion as a gift later
>> today accompanying some chapter drafts when I have my final
>> consultation visit with my special orthopaedic surgeon with the
>> caveat that he ought to look beyond the semantics of opportunism
>> which are provided by the Hebrew / Greek lexicon by which I can
>> demonstrate the proof of conception truth of the 1784 noumena
>> theory as an impossibly articulated by Immanuel Kantian within
>> “Critique of Pure Reason” by my #231 appraisal of a certain 1941
>> narrative which had a most shocking import.
>>
>> <http://www.grapple369.com/docs/Budgie.pdf>
>>
>> IDEA @52 ON EVENING 25 October 1941 - JEWS RESPONSIBLE FOR TWO
>> WORLD WARS — HOW PAST CIVILISATIONS ARE EFFACED — THE REWRITING OF
>> HISTORY — THE LIBRARIES OF ANTIQUITY — CHRISTIANITY AND
>> BOLSHEVISM, AIM AT DESTRUCTION — NERO DID NOT BURN ROME {AD 64}
>> —PROTESTANT HYPOCRISY — THE CATHOLIC CHURCH THRIVES ON SIN —
>> ACCOUNTS TO BE SETTLED — THE MODERNIST MOVEMENT — THE PROBLEM OF
>> THE CONVENTS:
>>
>> SPECIAL GUESTS: REICHSFUEHRER SS HIMMLER AND *SS* *GENERAL*
>> (*OBERGRUPPENFUEHRER*) *HEYDRICH* (*HIGH*-*RANKING* *GERMAN* *NAZI*
>> *OFFICIAL* *DURING* *WORLD* *WAR* *II*, *AND* *A* *MAIN*
>> *ARCHITECT* *OF* *THE* *HOLOCAUST*)
>>
>> PAGE #87 - RUMOURS OF EXTERMINATION OF JEWS
>>
>> From the rostrum of the Reichstag I prophesied to Jewry that, in
>> the event of war's proving inevitable, the Jew would disappear
>> from Europe. That race of criminals has on its conscience the two
>> million dead of the first World War, and now already hundreds of
>> thousands more. Let nobody tell me that all the same we can't park
>> them in the marshy parts of Russia! Who's worrying about our
>> troops? It's not a bad idea, by the way, that public rumour
>> attributes to us a plan to exterminate the Jews. Terror is a
>> salutary thing.
>>
>> *THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE* *WILL* *BE* *A*
>> *FAILURE*.
>>
>> The book that contains the reflections of the Emperor Julian
>> should be circulated in millions. What wonderful intelligence,
>> what discernment, all the wisdom of antiquity! It's extra-
>> ordinary.
>>
>> ACCORDING TO WIKIPEDIA: Julian (Latin: Flavius Claudius Iulianus
>> Augustus[a]; Greek: Φλάβιος Κλαύδιος Ἰουλιανὸς Αὔγουστος; 331/332 –
>> 26 June 363), also known as Julian the Apostate, was Roman Emperor
>> from 361 to 363, as well as a notable philosopher and author in
>> Greek.
>>
>> A member of the Constantinian dynasty, Julian became Caesar over
>> the western provinces by order of Constantius II in 355, and in
>> this role he campaigned successfully against the Alamanni and
>> Franks. Most notable was his crushing victory over the Alamanni at
>> the Battle of Argentoratum (Strasbourg) in 357, leading his 13,000
>> men against a Germanic army three times larger.
>>
>> In 360 Julian was proclaimed Augustus by his soldiers at Lutetia
>> (Paris), sparking a civil war with Constantius. However,
>> Constantius died before the two could face each other in battle,
>> and named Julian as his successor.
>>
>> In 363, Julian embarked on an ambitious campaign against the
>> Sassanid Empire. The campaign was initially successful, securing a
>> victory outside Ctesiphon, but during a skirmish Julian was
>> mortally wounded, leaving his army trapped in Persian territory.
>> Following his death, the Roman forces were obliged to cede
>> territory in order to escape, including the fortress city of
>> Nisibis.
>>
>> Julian was a man of unusually complex character: he was "the
>> military commander, the theosophist, the social reformer, and the
>> man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER*
>> *OF* *THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT*
>> *WAS* *NECESSARY* *TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT*
>> *ROMAN* *VALUES* *AND* *TRADITIONS* {
>>
>> ACCORDING TO HITLER'S TABLE TALK IDEA @I / PAGE #3: *THE* *FASCIST*
>> *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE* *TRADITIONS*
>> *OF* *ANCIENT* *ROME* {strength}
>>
>> } *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
>> [Athanassiadi, 'Julian and Hellenism', p. 88]
>>
>> He purged the top-heavy state bureaucracy, and attempted to revive
>> traditional Roman religious practices at the expense of
>> Christianity. Julian also forbade the Christians from teaching
>> classical texts and learning. His rejection of the Christianity
>> imposed on him in his youth, and his *promotion* *of*
>> *Neoplatonic* *Hellenism* {ie. Pythagorean binomial theory of
>> number} in its place caused him to be remembered as Julian the
>> Apostate by the church.
>> [<https://en.wikipedia.org/wiki/Julian_(emperor)>]
>>
>> PAGE #89 - CATHOLICS AND PROTESTANTS
>>
>> Christianity set itself systematically to destroy ancient culture.
>>
>> What came to us was passed down by chance, or else it was a
>> product of Roman liberal writers. Perhaps we are entirely ignorant
>> of humanity's most precious spiritual treasures. Who can know what
>> was there?
>>
>> The Papacy was faithful to these tactics even during recorded
>> history. How did people behave, during the age of the great
>> explorations, towards the spiritual riches of Central America?
>>
>> *IN* *OUR* *PARTS* *OF* *THE* *WORLD*, *THE* *JEWS* *WOULD* *HAVE*
>> *IMMEDIATELY* *ELIMINATED* *SCHOPENHAUER*, *NIETZSCHE* *AND*
>> *KANT* {
>>
>> HOWEVER WITHIN IDEA @233 ON PAGES #513 - GERMAN BIBLE TRANSLATION
>> CONDEMNED / PAGE #514 - THE VALUE OF ASTRONOMY, ADOLF HITLER DOES
>> NOT CONSIDER THE POSSIBILITY OF A THEORETICAL NOTION AS KANT
>> POSTULATES OF A NOUMENON: "*AS* *A* *SANE* *GERMAN*, *ONE* *IS*
>> *FLABBERGASTED* *TO* *THINK* *THAT* *GERMAN* *HUMAN* *BEINGS*
>> *COULD* *HAVE* *LET* *THEMSELVES* *BE* *BROUGHT* *TO* *SUCH* *A*
>> *PASS* *BY* *JEWISH* *FILTH* *AND* *PRIESTLY* *TWADDLE*, that they
>> were little different from the howling dervish of the Turks and
>> the negroes, at whom we laugh so scornfully. It angers one to
>> think that, while in other parts of the globe religious teaching
>> like that of Confucius, Buddha and Mohammed offers an undeniably
>> broad basis for the religious-minded, Germans should have been
>> duped by a theological exposition devoid of all honest depth.
>>
>> When one seeks reasons for these *PHENOMENA*, *ONE* *IS*
>> *IMMEDIATELY* *STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE*
>> *HUMAN* *BRAIN* *REACTS* *TO* *EXTERNAL* *INFLUENCE*."
>>
>> I QUOTE: "In the third chapter of the "Analytic of Principles," on
>> phenomena and noumena, Kant in Critique of Pure Reason (1781 and
>> second edition 1787) emphasizes that because the categories must
>> always be applied to data provided by sensibility in order to
>> provide cognition, and because the data of sensibility are
>> structured by the transcenden­tally ideal forms of intuition, the
>> categories give us knowledge only of things as they appear with
>> sensibility ("phenomena," literally "that which appears").
>>
>> Although through pure understanding (nous in Greek) we may think
>> of objects independently of their being given in sensibil­ity, we
>> can never cognize them as such non-sensible entities ("noumena,"
>> literally "that which is thought" as a subject of some 112
>> mentions). The meaning of Kant's use of the term "phenomena" is
>> self-evident, but the meaning of "noumena" is not, since it
>> literally means not "things as they are in­ dependently of
>> appearing to us" but something more like "things as they are
>> understood by pure thought." Yet Kant appears to deny that the
>> human understanding can comprehend things in the latter way."
>>
>> <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>
>>
>> *THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED*
>> *OPINION* *AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN*
>> *IMPOSSIBILITY* *FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY*
>> *TRANSCENDENT* *SAPIENTIAL* *THOUGHT* *AND* *CAPABLY*
>> *DEMONSTRATE* *IT'S* *TEMPORAL* *CONGRUENCE* *AS* *COHERENCE* *BY*
>> *A* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *AN*
>> *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT* *HIMSELF*
>> *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
>> *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
>> *ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION*
>> *WITH* *DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS*
>> *OF* *PSYCHOSIS*.
>>
>> }. If the Bolsheviks had dominion over us for two hundred years,
>> what works of our past would be handed on to posterity? Our great
>> men would fall into oblivion, or else they'd be presented to
>> future generations as criminals and bandits.
>>
>> I don't believe at all in the truth of certain mental pictures
>> that many people have of the Roman emperors. I'm sure that Nero
>> didn't set fire to Rome {68 AD}. It was the Christian-Bolsheviks
>> who did that, just as the Commune set fire to Paris in 1871 and
>> the Communists set fire to the Reichstag in 1932.
>>
>> There is a form of hypocrisy, typically Protestant, that is
>> impudence itself. Catholicism has this much good about it, that it
>> ignores the moral strictness of the Evangelicals. In Catholic
>> regions life is more endurable, for the priest himself succumbs
>> more easily to human weaknesses. So he permits his flock not to
>> dramatise sin. How would the Church earn her living, if not by the
>> sins of the faithful? She declares herself satisfied if one goes
>> to confession. Indulgence, at a tariff, supplies the Church with
>> her daily bread. As for the fruits of sin, the soul that fears
>> limbo is a candidate for baptism, that is to say, another customer,
>> and so business goes on! It is a fact that in Catholic parts of the
>> world there are many more illegitimate births than in Protestant
>> parts.
>>
>> In Austria, Protestantism was free of all bigotry. It was truly a
>> movement of protest against Catholicism. Moreover, these
>> Protestants were entirely devoted to the German cause.
>>
>> A scandal is that, when a believer leaves a particular faith, he is
>> compelled to pay the ecclesiastical tax for another year. A simple
>> statement should be enough to free him at once from owing anything
>> further. We'll put all that right as soon as we have peace again.
>>
>> -----------
>>
>> IRREPARABLE HARM DONE TO A CERTAIN CULT OF PERSONALITY We haven’t
>> yet by 7 January 2018, finished what is only a superficial two day
>> analysis of Hitler’s Table Talk and I have undertaken the task
>> reluctantly, being without any infatuation directed towards the
>> individual as impetus and within the obstructions as the
>> restraints of inadequacy and resourcefulness which is my education.
>> Or rather a lack thereof. Which, if I sought such further
>> opportunities in particular that of psychology, would greatly
>> assist my cursory and informal as haphazard approach to the
>> project.
>>
>> But it ought to be remembered, that I by reasonable thought,
>> invented the very tool which is prerequisite to an undertaking of
>> my analysis and has yielded such fertile consequence. I would
>> therefore provisionally conclude from the #231 preliminary
>> assessment which we disclose below, as to it being associated to a
>> systematic and insidious assertion made upon the MIND of the
>> population.
>>
>> However given this cult of personality which he has clearly
>> exhibited as most apparent even within the short duration of our
>> attention to the matter as the process of informing and the
>> knowing, also had exhibited an immutable and an irrational
>> aggression towards the biblical narrative itself wherein my entire
>> (excepting for the Dao as the Mother of Governance) trinomial
>> mathematical paradigm of sapient MIND as theoretical noumenon by
>> which I appraised him, is embedded.
>>
>> That the maxim: “a house divided by itself would most certainly
>> have fallen.”
>>
>> Is a truism if ever there was one so uttered.
>>
>> I’m at the stage of writing this attention point, currently up-to
>> #150 pages and I anticipate finishing our introduction into a
>> proof of concept in the existence of what is Immanuel Kant’s
>> meaning of the term "noumena" as not which is self evident, since
>> it literally means not "things as they are in dependently of
>> appearing to us" but something more like "things as they are
>> understood by pure thought."
>>
>>
>> “And I have seen wonders. And I have seen miracles Oh, I have seen
>> some things...”
>>
>> Yet Kant appears to deny that the human understanding can
>> comprehend things in the latter way."
>>
>> I’m not as advanced on the next revision of the Grapple prototype
>> as I had desired to be since I have been more focussed upon
>> writing such narrative as above for the past little while as that
>> which dispels decades of *FAKE* *NEWS* promulgated by the Papal
>> Authority itself.
>>
>> ROSA FLORES (CNN) @ 2245 HOURS ON 24 JANUARY 2018: “POPE WARNS
>> AGAINST 'FAKE NEWS' AND LIKENS IT TO 'CRAFTY SERPENT' IN GENESIS:
>>
>> Pope Francis released a message condemning "fake news," saying
>> that it's a "sign of intolerant and hypersensitive attitudes, and
>> leads only to the spread of arrogance and hatred."
>>
>> The Vatican says the message is part of the Pope's World
>> Communications Day, but some at St. Peter's Square say the Pope
>> was probably sending a message to Donald Trump and other world
>> leaders who have been using the phrase "fake news."
>>
>> The tragic history of human sin, the Pope says in his message, is
>> the first "fake news" and it dates back to the book of Genesis,
>> when the "crafty serpent" lied to the woman. In present day,
>> according to the Pope's message the fast digital world helps fuel
>> the spread of "fake news" -- which he defines as "the spreading of
>> disinformation on line or in the traditional media."
>>
>> "Spreading fake news can serve to advance specific goals, influence
>> political decisions and serve economic interests," the Pope said.
>>
>> The Pope's message blames the difficulty in unmasking and
>> eliminating fake news to people interacting with homogeneous news
>> environments rather than listening to differing perspectives and
>> opinions.
>>
>> "Disinformation thus thrives on the absence of healthy
>> confrontation with other sources of information that could
>> effectively challenge prejudices and generate constructive
>> dialogue; instead, it risks turning people into unwilling
>> accomplices in spreading biased and baseless ideas," the Pope's
>> message said.
>>
>> POPE ON HOW TO COMBAT FAKE NEWS Journalism that seeks the truth,
>> the Pope's message says, is the way to overcome this "fake news"
>> phenomenon. And hence his dedication of World Day of Communication
>> to "'The truth will set you free'. Fake news and journalism for
>> peace."
>>
>> "I would like to contribute to our shared commitment to stemming
>> the spread of fake news and to rediscovering the dignity of
>> journalism and the personal responsibility of journalists to
>> communicate the truth.
>>
>> "Praiseworthy efforts are being made to create educational
>> programs aimed at helping people to interpret and assess
>> information provided by the media, and teaching them to take an
>> active part in unmasking falsehoods, rather than unwittingly
>> contributing to the spread of disinformation."
>>
>> Catholics have been observing World Communication day since 1967.
>> The Pope's message is traditionally published on January 24 during
>> the day of the feast of St. Francis de Sales, the patron saint of
>> journalists. Catholics don't celebrate World Communication Day
>> until May 13, but the announcement is made early to give bishops
>> and priests time to prepare for local and national celebrations.
>>
>> Pope Francis has fallen victim to fake news himself. First when a
>> fake news site falsely reported the Pope endorsed Hillary Clinton
>> for President. And then again, when another fake news site falsely
>> reported he endorsed Donald Trump for President.”
>> [<http://edition.cnn.com/2018/01/24/world/pope-condemns-fake-news/index.html>]
>>
>>
>>
>>
Nous: #10
>> Time: 16:30 hrs Date: 2018.11.30 Torah: #20 #30 #10 %81 = #60 Dao:
>> Impossible Advice, What can Be Done? Tetra: #41 - Response
>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
>> net Latin: Assistens {God prompt to grant} Alt: Menqel {Libation
>> Bowl of God} {
>>
>> 1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
>> 2. PROMPT HELP IN TRIALS 3. WITNESSES 4. Tepisatosoa }
>>
>> Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
>>
>> Nahor {Snorting, Hoarse; dry; hot}
>>
>> Transformative Prototype: *HOMOIOS* {#371 / #393} / HETEROS {#287
>> / #432}
>>
>> <http://www.grapple369.com?zen:3,row:7,col:4,nous:10&idea:{82}&idea:{371}&idea:{83}&idea:{393}>
>>
>>
>>
>>
***@zen: 3, row: 7, col: 4, nous: 10 [Super: #371 / #2 - Contrast of
>> Terms, Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness;
>> Tetra: 16 - Contact, Ego: #393 / #10 - Impossible Advice, What can
>> Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to
>> Brightness/Fire, The net; Tetra: 41 - Response]
>>
>> — ANTHROPIC COSMOLOGICAL PRINCIPLE AS AUTONOMOUS HYPOTHETICAL
>> FLUIDITY THEORY {ANIMUS: *SANDGLASS*} —
>>
>> #1 = Position {#558} #2 = Poise {#244} / Pause {#476} #3 = Purpose
>> {#695} #4 = Process {#428} #5 = Pairing {#236} / DISCRIMINATING
>> NORM (HUMAN NATURE) #6 = Perspicacity {#1260} / BINDING NORM
>> (NORMA OBLIGANS) #7 = Probability {#1173} / Prosperous {#945} /
>> MANIFESTING NORM (NORMA DENUNTIANS) #8 = Propriety {#1294} /
>> TRANSFORMATIVE PROTOTYPE #9 = Persona {#376} / AUTONOMOUS PARADIGM
>>
>> YOUTUBE: "Days of our Lives Full Music Theme"
>>
>> <https://www.youtube.com/watch?v=z-Zgtm-g4Co>
>>
>> #10 / #10 = Totality of Nature {#7 - Engendering Nature} /
>> SOVEREIGNTY #11 / #8 = Transforming Nature {DOUBLE: #4 - Nature
>> Amended in it's Nature {#7 - Engendering Nature}} / GOVERNMENT &
>> NON-GOVERNMENT ORGANISATIONS #12 / #9 = Autonomous Nature /
>> GENERAL POPULACE — STRAWBERRIES —
>>
>> "CALIGULA'S ARMY {#100 as #1, #3, #80, #10, #6 = 'aggaph (H102):
>> {#2 as #84} 1) wing (of an army), band, *ARMY*, hordes / #224 as
>> #6, #8, #200, #4, #6 = charad (H2729): {#48 as #224} 1) to
>> tremble, quake, move about, be afraid, be startled, be terrified;
>> 1a) (Qal); 1a1) to tremble, quake (of a mountain); 1a2) to tremble
>> (of people); 1a3) to be anxiously careful; 1a4) to go or come
>> trembling (with prep); 1b) (Hiphil); 1b1) to cause to tremble; 1b2)
>> *TO* *DRIVE* *IN* *TERROR*, *ROUT* (*AN* *ARMY*)} MARCHES, {#1}
>> ALL ACROSS THE LAND. {#2} THE TRIUMPHANT ARCHES. {#3} WITH BASKETS
>> {#100 as #60, #30, #10 = cal (H5536): {#38 as #90} 1) *basket* /
>> #80 as #9, #50, #1, #20 = tene' (H2935): {#8 as #60} 1) *basket*}
>> IN HAND. {#4}
>>
>> LIKE A LITTLE SMURF, {#5} THEY'RE HARD TO FIND. {#6} FROM MOUNT TO
>> SURF. {#7} IT'S SUCH A GRIND. {#8}
>>
>> KNOWLEDGE IS POWER. {#9} TIME IS MONEY. {#10} IT'S OFF TO TRUMP
>> TOWER. {#11} TRY NOT TO BE FUNNY. {#12}
>>
>> SPIT THE DUMMY. {#13} SO MUCH TO COUNT. {#14} PEE {#100 as #40,
>> #10, #40, #10 = mayim (H4325): {#32 as #90} 1) water, waters; 1a)
>> water; 1b) water of the feet, urine; 1c) of danger, violence,
>> transitory things, refreshment (fig.)} A PENNY {#224 as #4, #70,
>> #20, #10, #40, #70, #10 = dokimos (G1384): {#61 as #224} 1)
>> accepted, particularly of coins and money.; 2) accepted, pleasing,
>> acceptable}. {#15} MORE TO MOUNT." {#16}
>>
>> YOUTUBE: "I am, you are, we are Australian"
>>
>> <https://www.youtube.com/watch?v=rjkrjYitgeA>
>>
>> THEORY OF *P*
>>
>> @memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How,
>> Obtuse; I-Ching: H53 - Gradual Advance, Development (gradual
>> progress), Infiltrating, Advancement; Tetra: 14 - Penetration,
>> Ego: #70 - Difficulty in Knowing How, Obtuse; I-Ching: H53 -
>> Gradual Advance, Development (gradual progress), Infiltrating,
>> Advancement; Tetra: 14 - Penetration]
>>
>> SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
>> Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
>> Development (gradual progress), Infiltrating, Advancement; Tetra:
>> 14 - Penetration / INNER: #29 - Deeming, Non-Assertion; I-Ching:
>> H36 - Suppression of the Light, Sinking/Darkening of the Light,
>> Brilliance injured, Intelligence hidden; Tetra: 67 - Darkening}
>> #70 has 16 Categories:
>>
>>
>> #6, #2, #1, #2, #50, #9 = 'abnet (H73): {#0 as #62} 1) girdle,
>> sash; 1a) of high priest; 1b) of other priests; 1c) of high
>> official; #20, #1, #4, #40, #5 = 'Admah (H126): {#1 as #50} 1)
>> city in the Siddim valley; #30, #2, #30, #3, #5 = Bilgah (H1083):
>> {#2 as #40} 1) a priest of the 15th course, in David's time; 2) a
>> priest accompanying Zerubbabel; #5, #4, #6, #4, #1, #10, #40 =
>> duwday (H1736): {#3 as #24} 1) mandrake, love-apple; 1a) as
>> exciting sexual desire, and favouring procreation; #7, #2, #10,
>> #50, #1 = Zebiyna' (H2081): {#4 as #70} 1) a son of Nebo who took a
>> foreign wife in the time of Ezra;
>>
>> #6, #20, #8, #6, #30 = chowl (H2344): {#5 as #44} 1) *SAND*;
>>
>> This document represents by an articulation of the AUTONOMOUS
>> HYPOTHETICAL FLUIDITY THEORY {ie. *SANDGLASS*} being a notion of
>> the AUSTRALIAN HERITAGE AND THE LETTERS PATENT TO THE FEDERATION
>> OF THE COMMONWEALTH AND ITS CONSTITUTION of 1901 which resolves
>> the problem proposed by the German Philosopher Friedrich Hegel
>> (August 27, 1770 – November 14, 1831) as the hypothesis:
>>
>> § 46
>>
>> If the principle of regard for the individual will {ie.
>> *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTUS*} is recognised as the
>> only basis of political liberty, viz., that nothing should be done
>> by or for the State to which all the members of the body politic
>> have not given their sanction, we have, properly speaking, no
>> Constitution. The only arrangement that would be necessary, would
>> be, first, a centre having no will of its own but which should
>> take into consideration what appeared to be the necessities of the
>> State; and, secondly, a contrivance for calling the members of
>> the State together, for taking the votes, and for performing the
>> arithmetical operations of reckoning and comparing the number of
>> votes for the different propositions, and thereby deciding upon
>> them. The State is an abstraction, having even its generic
>> existence in its citizens; but it is an actuality, and its simply
>> generic existence must embody itself in individual will and
>> activity. The want of government and political administration in
>> general is felt; this necessitates the selection and separation
>> from the rest of those who have to take the helm in political
>> affairs, to decide, concerning them, and to give orders to other
>> citizens, with a view to the execution of their plans. If, e.g.,
>> even the people in a Democracy resolve on a war, a general must
>> head the army. It is only by a Constitution that the abstraction –
>> the State – attains life and reality; but this involves the
>> distinction between those who command and those who obey. – Yet
>> obedience seems inconsistent with liberty, and those who command
>> appear to do the very opposite of that which the fundamental idea
>> of the State, viz. that of Freedom, requires. It is, however,
>> urged that, – though the distinction between commanding and obeying
>> is absolutely necessary, because affairs could not go on without it
>> – and indeed this seems only a compulsory limitation, external to
>> and even contravening freedom in the abstract – the constitution
>> should be at least so framed, that the citizens may obey as little
>> as possible, and the smallest modicum of free volition be left to
>> the commands of the superiors; – that the substance of that for
>> which subordination is necessary, even in its most important
>> bearings, should be decided and resolved on by the People – by the
>> will of many or of all the citizens; though it is supposed to be
>> thereby provided that the State should be possessed of vigour and
>> strength as a reality – an individual unity. – The primary
>> consideration is, then, the distinction between the governing and
>> the governed, and political constitutions in the abstract have been
>> rightly divided into Monarchy, Aristocracy, and Democracy; which
>> gives occasion, however, to the remark that Monarchy itself must be
>> further divided into Despotism and Monarchy proper; that in all the
>> divisions to which the leading Idea gives rise, only the generic
>> character is to be made prominent, – it being not intended thereby
>> that the particular category under review should be exhausted as a
>> Form, Order, or Kind in its concrete development. But especially it
>> must be observed, that the above-mentioned divisions admit of a
>> multitude of particular modifications, – not only such as lie
>> within the limits of those classes themselves, – but also such as
>> are mixtures of several of these essentially distinct classes, and
>> which are consequently misshapen, unstable, and inconsistent
>> forms. In such a collision, the concerning question is, what is the
>> best constitution; that is, by what arrangement, organisation or
>> mechanism of the power of the State its object can be most surely
>> attained. This object may indeed be variously understood; for
>> instance, as the calm enjoyment of life on the part of the
>> citizens, or as Universal Happiness. Such aims have suggested the
>> so-called Ideals of Constitution, and, – as a particular branch of
>> the subject, – Ideals of the Education of Princes (Fenelon), or of
>> the governing body – the aristocracy at large (Plato); for the
>> chief point they treat of is the condition of those subjects who
>> stand at the head of affairs; and in these ideals the concrete
>> details of political organisation are not at all considered. The
>> inquiry into the best constitution is frequently treated as if not
>> only the theory were an affair of subjective independent
>> conviction, but as if the introduction of a constitution
>> recognised as the best, – or as superior to others, – could be the
>> result of a resolve adopted in this theoretical manner; as if the
>> form of a constitution were a matter of free choice, determined by
>> nothing else but reflection. Of this artless fashion was that
>> deliberation, – not indeed of the Persian people, but of the
>> Persian grandees, who had conspired to overthrow the pseudo-Smerdis
>> and the Magi, after their undertaking had succeeded, and when there
>> was no scion of the royal family living, – as to what constitution
>> they should introduce into Persia; and Herodotus gives an equally
>> naive account of this deliberation.
>>
>> § 47
>>
>> In the present day, the Constitution of a country and people is not
>> represented as so entirely dependent on free and deliberate choice.
>> The fundamental but abstractly (and therefore imperfectly)
>> entertained conception of Freedom, has resulted in the Republic
>> being very generally regarded – in theory – as the only just and
>> true political constitution. Many even, who occupy elevated
>> official positions under monarchical constitutions – so far from
>> being opposed to this idea – are actually its supporters; only
>> they see that such a constitution, though the best, cannot be
>> realised under all circumstances; and that – while men are what
>> they are – we must be satisfied with less freedom; the monarchical
>> constitution – under the given circumstances, and the present
>> moral condition of the people – being even regarded as the most
>> advantageous. In this view also, the necessity of a particular
>> constitution is made to depend on the condition of the people in
>> such a way as if the latter were non-essential and accidental.
>> This representation is founded on the distinction which the
>> reflective understanding makes between an idea and the
>> corresponding reality; holding to an abstract and consequently
>> untrue idea; not grasping it in its completeness, or – which is
>> virtually, though not in point of form, the same – not taking a
>> concrete view of a people and a state. We shall have to show
>> further on that the constitution adopted by a people makes one
>> substance – one spirit – with its religion, its art and philosophy,
>> or, at least, with its conceptions and thoughts – its culture
>> generally; not to expatiate upon the additional influences, ab
>> extrâ, of climate, of neighbours, of its place in the world. A
>> State is an individual totality, of which you cannot select any
>> particular side, although a supremely important one, such as its
>> political constitution; and deliberate and decide respecting it in
>> that isolated form. Not only is that constitution most intimately
>> connected with and dependent on those other spiritual forces; but
>> the form of the entire moral and intellectual individuality –
>> comprising all the forces it embodies – is only a step in the
>> development of the grand Whole, – with its place pre-appointed in
>> the process: a fact which gives the highest sanction to the
>> constitution in question, and establishes its absolute necessity.
>> -The origin of a State involves imperious lordship on the one hand,
>> instinctive submission on the other. But even obedience – lordly
>> power, and the fear inspired by a ruler – in itself implies some
>> degree of voluntary connection. Even in barbarous states this is
>> the case; it is not the isolated will of individuals that prevails;
>> individual pretensions are relinquished, and the general will is
>> the essential bond of political union. This unity of the general
>> and the particular is the Idea itself, manifesting itself as a
>> State, and which subsequently undergoes further development within
>> itself. The abstract yet necessitated process in the development of
>> truly independent states is as follows: – They begin with regal
>> power, whether of patriarchal or military origin. In the next
>> phase, particularity and individuality assert themselves in the
>> form of Aristocracy and Democracy. Lastly, we have the subjection
>> of these separate interests to a single power; but which can be
>> absolutely none other than one outside of which those spheres have
>> an independent position, viz., the Monarchical. Two phases of
>> royalty, therefore, must be distinguished, – a primary and a
>> secondary one. This process is necessitated, so that the form of
>> government assigned to a particular stage of development must
>> present itself: it is therefore no matter of choice, but is that
>> form which is adapted to the spirit of the people.
>>
>> § 48
>>
>> In a Constitution the main feature of interest is the
>> self-development of the rational, that is, the political condition
>> of a people; the setting free of the successive elements of the
>> Idea: so that the several powers in the State manifest themselves
>> as separate, – attain their appropriate and special perfection, –
>> and yet in this independent condition, work together for one
>> object, and are held together by it – i.e., form an organic whole.
>> The State is thus the embodiment of rational freedom, realising
>> and recognising itself in an objective form. For its objectivity
>> consists in this, – that its successive stages are not merely
>> ideal, but are present in an appropriate reality; and that in
>> their separate and several working, they are absolutely merged in
>> that agency by which the totality – the soul – the individual unity
>> – is produced, and of which it is the result.
>>
>> § 49
>>
>> The State is the Idea of Spirit in the external manifestation of
>> human Will and its Freedom. It is to the State, therefore, that
>> change in the aspect of History indissolubly attaches itself; and
>> the successive phases of the Idea manifest themselves in it as
>> distinct political principles. The Constitutions under which
>> World-Historical peoples have reached their culmination, are
>> peculiar to them; and therefore do not present a generally
>> applicable political basis. Were it otherwise, the differences of
>> similar constitutions would consist only in a peculiar method of
>> expanding and developing that generic basis; whereas they really
>> originate in diversity of principle. From the comparison therefore
>> of the political institutions of the ancient World-Historical
>> peoples, it so happens, that for the most recent principle of a
>> Constitution – for the principle of our own times – nothing (so to
>> speak) can be learned. In science and art it is quite otherwise;
>> e. g., the ancient philosophy is so decidedly the basis of the
>> modern, that it is inevitably contained in the latter, and
>> constitutes its basis. In this case the relation is that of a
>> continuous development of the same structure, whose
>> foundation-stone, walls, and roof have remained what they were. In
>> Art, the Greek itself, in its original form, furnishes us the best
>> models. But in regard to political constitution, it is quite
>> otherwise: here the Ancient and the Modern have not their essential
>> principle in common. Abstract definitions and dogmas respecting
>> just government, – importing that intelligence and virtue ought to
>> bear sway – are, indeed, common to both. But nothing is so absurd
>> as to look to Greeks, Romans, or Orientals, for models for the
>> political arrangements of our time. From the East may be derived
>> beautiful pictures of a patriarchal condition, of paternal
>> government, and of devotion to it on the part of peoples; from
>> Greeks and Romans, descriptions of popular liberty. Among the
>> latter we find the idea of a Free Constitution admitting all the
>> citizens to a share in deliberations and resolves respecting the
>> affairs and laws of the Commonwealth. In our times, too, this is
>> its general acceptation; only with this modification, that – since
>> our States are so large, and there are so many of “the Many,” the
>> latter, – direct action being impossible, – should by the indirect
>> method of elective substitution express their concurrence with
>> resolves affecting the common weal; that is, that for legislative
>> purposes generally, the people should be represented by deputies.
>> The so-called Representative Constitution is that form of
>> government with which we connect the idea of a free constitution,
>> and this notion has become a rooted prejudice. On this theory
>> People and Government are separated. But there is a perversity in
>> this antithesis; an ill-intentioned ruse designed to insinuate that
>> the People are the totality of the State. Besides, the basis of
>> this view is the principle of isolated individuality – the absolute
>> validity of the subjective will – a dogma which we have already
>> investigated. The great point is, that Freedom in its Ideal
>> conception has not subjective will and caprice for its principle,
>> but the recognition of the universal will; and that the process by
>> which Freedom is realised is the free development of its successive
>> stages. The subjective will is a merely formal determination – a
>> carte blanche – not including what it is that is willed. Only the
>> rational will is that universal principle which independently
>> determines and unfolds its own being, and develops its successive
>> elemental phases as organic members. Of this Gothic-cathedral
>> architecture the ancients knew nothing.
>>
>> § 50 / PAGE #48
>>
>> At an earlier stage of the discussion, we established the two
>> elemental considerations: first, the idea of freedom as the
>> absolute and final aim; secondly, the means for realising it, i.e.
>> the subjective side of knowledge and will, with its life,
>> movement, and activity. We then recognised the State as the moral
>> Whole and the Reality of Freedom, and consequently as the objective
>> unity of these two elements. For although we make this distinction
>> into two aspects for our consideration, it must be remarked that
>> they are intimately connected; and that their connection is
>> involved in the idea of each when examined separately. We have, on
>> the one hand, recognised the Idea in the definite form of Freedom
>> conscious of and willing itself, – having itself alone as its
>> object: involving at the same time, the pure and simple Idea of
>> Reason, and likewise, that which we have called subject –
>> self-consciousness – Spirit actually existing in the World. If, on
>> the other hand, we consider Subjectivity, we find that subjective
>> knowledge and will is Thought. But by the very act of thoughtful
>> cognition and volition, I will the universal object – the substance
>> of absolute Reason. We observe, therefore, an essential union
>> between the objective side – the Idea, – and the subjective side –
>> the personality that conceives and wills it. – The objective
>> existence of this union is the State, which is therefore the basis
>> and centre of the other concrete elements of the life of a people,
>> – of Art, of Law, of Morals, of Religion, of Science. All the
>> activity of Spirit has only this object – the becoming conscious of
>> this union, i.e., of its own Freedom. Among the forms of this
>> conscious union Religion occupies the highest position. In it,
>> Spirit – rising above the limitations of temporal and secular
>> existence – becomes conscious of the Absolute Spirit, and in this
>> consciousness of the self-existent Being, renounces its individual
>> interest; it lays this aside in Devotion – a state of mind in which
>> it refuses to occupy itself any longer with the limited and
>> particular. By Sacrifice man expresses his renunciation of his
>> property, his will, his individual feelings. The religious
>> concentration of the soul appears in the form of feeling; it
>> nevertheless passes also into reflection; a form of worship
>> (cultus) is a result of reflection. The second form of the union of
>> the objective and subjective in the human spirit is Art. This
>> advances farther into the realm of the actual and sensuous than
>> Religion. In its noblest walk it is occupied with representing, not
>> indeed, the Spirit of God, but certainly the Form of God; and in
>> its secondary aims, that which is divine and spiritual generally.
>> Its office is to render visible the Divine; presenting it to the
>> imaginative and intuitive faculty. But the True is the object not
>> only of conception and feeling, as in Religion, – and of Intuition,
>> as in Art, – but also of the thinking faculty; and this gives us
>> the third form of the union in question – Philosophy. This is
>> consequently the highest, freest, and wisest phase. Of course we
>> are not intending to investigate these three phases here; they have
>> only suggested themselves in virtue of their occupying the same
>> general ground as the object here considered – the State.
>>
>> § 51 / PAGE #50
>>
>> The general principle which manifests itself and becomes an object
>> of consciousness in the State, – the form under which all that the
>> State includes is brought, is the whole of that cycle of phenomena
>> which constitutes the culture of a nation. But the definite
>> substance that receives the form of universality, and exists in
>> that concrete reality which is the State, – is the Spirit of the
>> People itself. The actual State is animated by this spirit, in all
>> its particular affairs – its Wars, Institutions, &c. But man must
>> also attain a conscious realisation of this his Spirit and
>> essential nature, and of his original identity with it. For we
>> said that morality is the identity of the subjective or personal
>> with the universal will. Now the mind must give itself an express
>> consciousness of this; and the focus of this knowledge is
>> Religion. Art and Science are only various aspects and forms of the
>> same substantial being. In considering Religion, the chief point
>> of enquiry is whether it recognises the True – the Idea – only in
>> its separate, abstract form, or in its true unity; in separation –
>> God being represented in an abstract form as the Highest Being,
>> Lord of Heaven and Earth, living in a remote region far from human
>> actualities, – or in its unity, – God, as Unity of the Universal
>> and Individual; the Individual itself assuming the aspect of
>> positive and real existence in the idea of the Incarnation.
>> Religion is the sphere in which a nation gives itself the
>> definition of that which it regards as the True. A definition
>> contains everything that belongs to the essence of an object;
>> reducing its nature to its simple characteristic predicate, as a
>> mirror for every predicate, – the generic soul Pervading all its
>> details. The conception of God, therefore, constitutes the general
>> basis of a people’s character.
>>
>> § 52
>>
>> In this aspect, religion stands in the closest connection with the
>> political principle. Freedom can exist only where Individuality is
>> recognised as having its positive and real existence in the
>> Divine Being. The connection may be further explained thus: –
>> Secular existence, as merely temporal – occupied with particular
>> interests – is consequently only relative and unauthorised; and
>> receives its validity only in as far as the universal soul that
>> pervades it – its principle – receives absolute validity; which it
>> cannot have unless it is recognised as the definite manifestation,
>> the phenomenal existence of the Divine Essence. On this account it
>> is that the State rests on Religion.
>>
>> PAGE #51
>>
>> We hear this often repeated in our times, though for the most part
>> nothing further is meant than that individual subjects as
>> God-fearing men would be more disposed and ready to perform their
>> duty; since obedience to King and Law so naturally follows in the
>> train of reverence for God. This reverence, indeed, since it
>> exalts the general over the special, may even turn upon the latter,
>> – become fanatical, – and work with incendiary and destructive
>> violence against the State, its institutions, and arrangements.
>> Religious feeling, therefore, it is thought, should be sober –
>> kept in a certain degree of coolness, – that it may not storm
>> against and bear down that which should be defended and preserved
>> by it. The possibility of such a catastrophe is at least latent in
>> it.
>>
>> § 53
>>
>> While, however, the correct sentiment is adopted, that the State
>> is based on Religion, the position thus assigned to Religion
>> supposes the State already to exist; and that subsequently, in
>> order to maintain it, Religion must be brought into it – buckets
>> and bushels as it were – and impressed upon people’s hearts. It is
>> quite true that men must be trained to religion, but not as to
>> something whose existence has yet to begin. For in affirming that
>> the State is based on Religion – that it has its roots in it – we
>> virtually assert that the former has proceeded from the latter; and
>> that this derivation is going on now and will always continue;
>> i.e., the principles of the State must be regarded as valid in and
>> for themselves, which can only be in so far as they are recognised
>> as determinate manifestations of the Divine Nature. The form of
>> Religion, therefore, decides that of the State and its
>> constitution. The latter actually originated in the particular
>> religion adopted by the nation; so that, in fact, the Athenian or
>> the Roman State was possible only in connection with the specific
>> form of Heathenism existing among the respective peoples; just as
>> a Catholic State has a spirit and constitution different from that
>> of a Protestant one.
>>
>> § 54
>>
>> If that outcry – that urging and striving for the implantation of
>> Religion in the community – were an utterance of anguish and a
>> call for help, as it often seems to be, expressing the danger of
>> religion having vanished, or being about to vanish entirely from
>> the State, – that would be fearful indeed – worse in fact than
>> this outcry supposes; for it implies the belief in a resource
>> against the evil, viz., the implantation and inculcation of
>> religion; whereas religion is by no means a thing to be so
>> produced; its self-production (and there can be no other) lies much
>> deeper.
>>
>> § 55 / PAGE #52
>>
>> “*ANOTHER* *AND* *OPPOSITE* *FOLLY* *WHICH* *WE* *MEET* *WITH*
>> *IN* *OUR* *TIME* *IS* *THAT* *OF* *PRETENDING* *TO* *INVENT*
>> *AND* *CARRY* *OUT* *POLITICAL* *CONSTITUTIONS* *INDEPENDENTLY*
>> *OF* *RELIGION*.
>>
>> Whilst it may continue to function as an acceptable METHODOLOGY
>> {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated
>> sphere of operation {
>>
>> 41 1 57 49 33 17 9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE*
>> *FOUNDATION* *STONE* (*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 =
>> *LAST* *WILL*, *TESTAMENT* *OF* #INR *BEING* *THE* *BINDING*
>> *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD) *MAGIC* *SQUARE*
>>
>> <http://www.grapple369.com?idea:{99}&idea:{297}>
>>
>> #1 (9) - OUHOUYAH (King-Seraphim) = #1 #9 (8) - HAZIEL
>> (King-Cherubim) = #10 #17 (7) - LEVYAH (King-Throne) = #27 #25 (6)
>> - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE *SONS*
>> *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
>>
>> #33 (5) - YHOUYAH (King-Powers) = #85 #41 (4) - HEHAHEL
>> (King-Virtues) = #126 #49 (3) - OHOUEL (King-Principalities) =
>> #175 <-- *VENUS* (7x7 = #49 / #175) *USE* *OF* *MARRIAGE* *AS*
>> *AN* *ANTHROPIC* *PROTOTYPE*
>>
>> #57 (2) - NEMAMYAH (King-Archangels) = #232 #65 (1) - DAMBYAN
>> (King-Angels) = #297
>>
>> 42 2 58 50 34 18 10 66 26 = #102 / #306 {#TWO}
>>
>> 43 3 59 51 35 19 11 67 27 = #105 / #315 {#THREE}
>>
>> 44 4 60 52 36 20 12 68 28 = #108 / #324 {#FOUR}
>>
>> 74 81 76 79 77 75 78 73 80 = #231 - #108 = #123 / #693 - #369 =
>> #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> }, it is entirely a specious notion to declare it is the root and
>> causal basis of the perennialist philosophical tradition.
>>
>> 45 5 61 53 37 21 13 69 29
>>
>> = #111 / #333 {#FIVE AS #CENTRE VALUE TO THE GNOME}"
>>
>> *THE* *CATHOLIC* *CONFESSION*, *ALTHOUGH* *SHARING* *THE*
>> *CHRISTIAN* *NAME* *WITH* *THE* *PROTESTANT*, *DOES* *NOT*
>> *CONCEDE* *TO* *THE* *STATE* *AN* *INHERENT* *JUSTICE* *AND*
>> *MORALITY*, – *A* *CONCESSION* *WHICH* *IN* *THE* *PROTESTANT*
>> *PRINCIPLE* *IS* *FUNDAMENTAL*. This tearing away of the political
>> morality of the Constitution from its natural connection, is
>> necessary to the genius of that religion, inasmuch as it does not
>> recognise Justice and Morality as independent and substantial. But
>> thus excluded from intrinsic worth, – torn away from their last
>> refuge – the sanctuary of conscience – the calm retreat where
>> religion has its abode, – the principles and institutions of
>> political legislation are destitute of a real centre, to the same
>> decree as they are compelled to remain abstract and indefinite.
>>
>> § 56
>>
>> Summing up what has been said of the State, we find that we have
>> been led to call its vital principle, as actuating the individuals
>> who compose it, – Morality. The State, its laws, its arrangements,
>> constitute the rights of its members; its natural features, its
>> mountains, air, and waters, are their country, their fatherland,
>> their outward material property; the history of this State, their
>> deeds; what their ancestors have produced, belongs to them and
>> lives in their memory. All is their possession, just as they are
>> possessed by it; for it constitutes their existence, their being.
>>
>> § 57
>>
>> Their imagination is occupied with the ideas thus presented, while
>> the adoption of these laws, and of a fatherland so conditioned is
>> the expression of their will. It is this matured totality which
>> thus constitutes one Being, the spirit of one People. To it the
>> individual members belong; each unit is the Son of his Nation, and
>> at the same time – in as far as the State to which he belongs is
>> undergoing development – the Son of his Age. None remains behind
>> it, still less advances beyond it. This spiritual Being (the
>> Spirit of his Time) is his; he is a representative of it; it is
>> that in which he originated, and in which he lives. Among the
>> Athenians the word Athens had a double import; suggesting
>> primarily, a complex of Political institutions, but no less, in the
>> second place, that Goddess who represented the Spirit of the People
>> and its unity {ie. #49 (3) - OHOUEL (King-Principalities) = #175
>> <-- *VENUS* (7x7 = #49 / #175) *USE* *OF* *MARRIAGE* *AS* *AN*
>> *ANTHROPIC* *PROTOTYPE*}. This Spirit of a People is a determinate
>> and particular Spirit, and is, as just stated, further modified by
>> the degree of its historical development. This Spirit, then,
>> constitutes the basis and substance of those other forms of a
>> nation’s consciousness, which have been noticed. For Spirit in its
>> self-consciousness must become a object of contemplation to
>> itself, and objectivity involves, in the first instance, the rise
>> of differences which make up a total of distinct spheres of
>> objective spirit; in the same way as the Soul exists only as the
>> complex of its faculties, which in their form of concentration in a
>> simple unity produce that Soul. It is thus One Individuality
>> which, presented in its essence as God, is honoured and enjoyed in
>> Religion; which is exhibited as an object of sensuous
>> contemplation in Art; and is apprehended as an intellectual
>> conception in Philosophy. In virtue of the original identity of
>> their essence, purport, and object, these various forms are
>> inseparably united with the Spirit of the State. Only in connection
>> with this particular religion can this particular political
>> constitution exist; just as in such or such a State, such or such a
>> Philosophy or order of Art." [Georg Wilhelm Friedrich Hegel. Hegel
>> (27 August 1770 – 14 November 1831) Philosophy of History, III.
>> Philosophic History, ii. The Essential Destiny of Reason, (3) The
>> Embodiment Spirit Assumes – the State]
>>
>> <https://www.marxists.org/reference/archive/hegel/works/hi/history4.htm>
>>
>>
>>
>>
#1, #9, #10, #30, #20 = tuwl (H2904): {#6 as #45} 1) to hurl, cast; 1a)
>> (Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw,
>> cast, cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2)
>> to be cast, be thrown, be cast out, be thrown down; #9, #10, #50,
>> #1 = tiyn (Aramaic) (H2917): {#7 as #69} 1) clay; #10, #30, #30 =
>> yelel (H3214): {#8 as #70} 1) a howling (of beasts); #6, #2, #40,
>> #8, #6, #3, #5 = mechuwgah (H4230): {#9 as #62} 1)
>> circle-instrument, compass; #40, #20, #10 = Makiy (H4352): {#10 as
>> #70} 1) father of Geuel the Gadite who was one of the 12 spies of
>> Israel; #10, #50, #6, #2, #2 = nuwb (H5107): {#11 as #58} 1) to
>> bear fruit; 1a) (Qal) to bear fruit; 1b) (Pilel) to make to
>> flourish (fig.); #6, #50, #6, #8 = nuwach (H5118): {#12 as #64} 1)
>> resting place; #50, #8, #2, #10 = Nachbiy (H5147): {#13 as #70} 1)
>> son of Vophsi, a Naphtalite, and one of the 12 spies sent to spy
>> out the promised land; #6, #50, #10, #4 = niyd (H5205): {#14 as
>> #64} 1) quivering (motion) of lips; #4, #5, #10, #50, #1 = deina
>> (G1170): {#15 as #70} 1) such a one, a certain one, ie. one whose
>> name I cannot call on the instant, or whose name it is of no
>> importance to mention;
>>
>> HERE'S WHY AUSTRALIA'S PARLIAMENT USES SANDGLASSES WHEN THERE'S A
>> DIVISION IN THE HOUSE:
>>
>> “Australia’s parliamentary traditions and conventions change over
>> time. For example, when a vote (or ‘division’) {
>>
>> #371 as #8, #80, #5, #10, #9, #8, #200, #1, #50 = apeitheo (G544):
>> {#10 as #910} 1) not to allow one's self to be persuaded; 2) not
>> to comply with; 1a) to refuse or withhold belief; 1b) to refuse
>> belief and obedience
>>
>> } is called, senators have four minutes to get to the chamber {
>>
>> #371 as #30, #40, #100, #200, #1 = miqra' (H4744): {#4 as #341} 1)
>> convocation, convoking, reading, a calling together; 1a)
>> convocation, sacred assembly; 1b) convoking; 1c) reading; / #6,
>> #70, #90, #200, #5 = `atsarah (H6116): {#5 as #365} 1) assembly,
>> solemn assembly; 1a) assembly (sacred or festive meeting); 1b)
>> assemblage, company, group}.
>>
>> Back in 1975 that increased from two minutes to three, when a new
>> extension to Old Parliament House made the journey {
>>
>> #371 as #6, #10, #200, #40, #60, #50, #5 = ramac (H7429): {#8 as
>> #300} 1) to trample; 1a) (Qal); 1a1) to trample; 1a2) trampler
>> (participle); 1b) (Niphal) to be trampled
>>
>> } from committee rooms to the chamber a little longer. The current
>> four-minute limit was introduced in 1988, when Australian
>> democracy moved up the hill to to the much bigger, current
>> Parliament House.
>>
>> The time given to MPs {
>>
>> #371 as #20, #1, #50, #300 = 'enash (Aramaic) (H606): {#0 as #351}
>> 1) man, human being; 2) mankind (collective)
>>
>> } is necessary, but the way the gap is timed – with a sandglass {
>>
>> #371 as #20, #1, #200, #90, #20, #40 = 'erets (H776): {#2 as #291}
>> 1) land, earth; lands, countries; 1a) earth; 1a1) whole earth (as
>> opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
>> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>> Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
>> return, (under) world; 1b8) city (-state); 1c) ground, surface of
>> the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people
>> of the land; 1d2) space or distance of country (in measurements of
>> distance); 1d3) level or plain country; 1d4) land of the living;
>> 1d5) end(s) of the earth; 1e) (almost wholly late in usage); 1e1a)
>> often in contrast to Canaan
>>
>> } – doesn’t seem necessary at all. And it turns out the
>> sandglasses are not just ornamental. They’re really used for
>> timekeeping (but with a catch). The parliament’s website explains:
>>
>> Until 1989, it [the Annotated Standing Orders] contained
>> references to a sand-glass kept on the Table for the purpose of
>> timing divisions. The Clerk was responsible for turning the
>> sand-glass and the time was taken to have elapsed when the
>> sand-glass so indicated. References to this antique but reliable
>> technology were removed in the course of the 1989 revision to free
>> the principle from reliance on any particular technology.
>>
>> Although sand-glasses continue to be used as the primary means of
>> timing the division or quorum bells {
>>
>> #393 as #300, #10, #7, #70, #6 = zuwa` (H2111): {#0 as #83} 1) to
>> tremble, quiver, quake, be in terror; 1a) (Qal) to tremble, quake;
>> 1b) (Pilpel); 1b1) to shake violently; 1b2) to cause to tremble;
>>
>> "In the day when the keepers of the house shall tremble
>> {zuwa`-moved [H2111]: #393}, and the strong men shall bow
>> themselves, and the grinders cease because they are few, and those
>> that look out of the windows be darkened..." [Ecclesiastes 12:3
>> (KJV)]
>>
>> "Shall they not rise up suddenly that shall bite thee, and awake
>> that shall vex {zuwa`-moved [H2111]: #393} thee, and thou shalt be
>> for booties unto them?" [Habakkuk 2:7 (KJV)]
>>
>> #393 as #8, #90, #90, #200, #5 = chatsotserah (H2689): {#2 as
>> #399} 1) trumpet, clarion
>>
>> }, they are now used in conjunction with the digital speech timer.
>> An advantage of the latter is that it enables a time signal to be
>> broadcast on the House Monitoring Service which shows senators how
>> much time remains for them to reach the chamber. In practice, the
>> Chair takes whichever methodology expires last as a signal to call
>> for the doors to be locked.
>>
>> Note “antique but reliable”, but also references to using it were
>> removed in 1989 “to free the principle from reliance on any
>> particular technology”.
>>
>> Justin Baker, assistant director of the Chamber Research Office in
>> the Department of the House of Representatives, explained to
>> Business Insider why they continue to use what looks like a giant
>> egg timer.
>>
>> Hansard records reveal a reference to a sandglass being used for
>> divisions back in 1901 “so they have likely been a feature of the
>> parliament since Federation”.
>>
>> When the Central Table for the new Parliament House was
>> commissioned, a pair of sandglasses was included in the brief by
>> the Parliament amongst other items, such as bronze brackets to
>> support the Mace, pigeon hole book stands, digital clocks, call
>> bells and microphones.
>>
>> “A stand with a wooden base and green felt underneath for the
>> sandglasses was purpose built for the Clerk’s desk within the
>> Chamber,” Baker said. “In 1998, a new stand and glasses were
>> designed and manufactured to accommodate an additional sandglass.”
>>
>> That’s right – they bought another one.
>>
>> <https://www.businessinsider.com.au/heres-why-australias-parliament-uses-sandglasses-when-theres-a-division-in-the-house-2015-6>
>>
>>
>>
>>
----------
>>
>> Waking up during the night (as you can appreciate of such maelstrom
>> reality) so as to newsgroup post doesn’t lend itself to a frame of
>> mind fruitful for programming.
>>
>> But I have decided now make incremental releases of the developer
>> progress updates with this link:
>>
>> <http://www.grapple369.com/develop.html>
>>
>> I’m still to trace through the debugging of the .jackNote span
>> function() which isn’t yet finished it’s testing phase as it
>> presently clearly gives the wrong values for the @memeBrain bubble
>> cascades.
>>
>> But I will work on it as I can as I imagine my narrative output
>> will diminish for the next few months.
>>
>> However I have partially implemented an update of the TAXONOMY()
>> and the calcTelos() functions which may still be micro modified
>> and have enabled the possibility of the @memeBrain elements being
>> displayed individually as either SUPER (MALE) or EGO (FEMALE) and
>> this is in preparation for the IDEA:{} object to be conveyed as
>> either.
>>
>> I envisioned an additional search option such as:
>>
>> ?CATEGORY:MALE&IDEA:{331}&IDEA:{237} &IDEA:{333}
>>
>> or perhaps:
>>
>> ?IDEA:{331,M}&IDEA:{237,F}&IDEA:{333}
>>
>> We shall see which is the better approach, but at this point I
>> favour the latter.
>>
>> But what we have done within our written narrative is demonstrate
>> that there is no basis to the Sovereignty which the Vatican
>> City-State claims of itself (*THAT* *IT* *IS* *BY* *ITS*
>> *GRECO*-*ROMAN* #231 *ROOTS* *IDENTICAL* *TO* *GERMAN* *FASCISM*
>> *DESPITE* *PAPAL* *ATTEMPTS* *TO* **OTHERWISE* * CONVEY* *SUCH*
>> *SIN* *OF* *FAKE* *NEWS*, and the Letters Patent to the Federation
>> of the Australian Commonwealth 1901 are not only a valid basis (if
>> not the only means) to define Sovereignty of a nation but it’s
>> ternary technological sapient basis is an exceptional globalisation
>> paradigm framework for all sorts agreements including trade,
>> taxation, science, knowledge sapient services, personalistics,
>> defence (etc) as having not only a linguistic basis but a
>> technological foundation of an exponential growth potential.
>>
>> Such a framework {ie. in my view the SEPTET DRIVER as ENTELECHY
>> with INFINITE POTENTIAL rather than the ROMAN CATHOLIC CHURCH’S
>> ANKH as the #72 ANTHROPIC TRANSFORMATION PROTOTYPE sinisterly
>> provided within the Greco-Roman magic square (as we have shown) as
>> transformative prototype is perhaps a better equivalent to the
>> Medical Caduceus
>> <http://www.grapple369.com/images/Medical_Caduceus.png>} as the
>> means for provisioning transactional and sapient services proving
>> thereby by its very use would be an enabler for a revenue stream
>> (of which I estimate from its global perspective be $10 billion a
>> day in yet untapped fiscal well of opportunity—but I leave such
>> dreams of mine to the experts in any sapient field) would thereby
>> solve Britain’s National Health Service (NHS) woes, but it will
>> take some investment and time to implement.
>>
>> The cognitive hypothesis as the theoretical obvious concern of this
>> dialectic correspondence with this SEPTET driver to the
>> mathematical theoretical noumenon which provides by an equitable
>> distribution of trinomial number an ontological basis for the
>> entelechy:
>>
>> - the realization of potential. - the supposed vital principle
>> that guides the development and functioning of an organism or
>> other system or organization. - such self-organization requires a
>> special biological force which is known as entelechy. - the soul
>> for the spiritus. - the mathematical / electronic equivalent of
>> stem cells is for others to decide.
>>
>> It therefore may be considered as quintessentially the
>> 'INTELLECTUS AS GENITIVE VOLUNTĀTIS' of an unencumbered will and
>> ought to conform with the following dialectic which chronicles the:
>> levels / phases / stages / duration / milestone of any perennial
>> cycle as the dispensational governance basis of LETTERS PATENT TO
>> THE FEDERATION OF THE COMMONWEALTH OF AUSTRALIA OF 1901 represented
>> by a theoretical mathematical trinomial noumenon as an
>> Intellectual Property:
>>
>> — TETRAD {#8 - TRANSFORMATIVE PROTOTYPE v’s PAPAL BULLS} FOR ANY
>> GENII THESIS {SPIRITUS} AND ITS IMPLEMENTATION —
>>
>> <http://www.grapple369.com/images/Medical_Caduceus.png>
>>
>> JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF
>> DIVINE WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS} AND CHILDREN OF
>> ABRAHAM {#123}:
>>
>> #13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 /
>> #6 - Form of Nature]
>>
>> MENTALISM: 1 x #41 = #41 as #INNER {FEMALE (EGO)} / {#1 - Will,
>> free will, choice / VIRTUE: 64 meta descriptor prototypes: Omne
>> Datum Optimum {#1 - Every perfect gift} (1139 CE) / Remember the
>> Sabbath Day},
>>
>> #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering
>> Nature]
>>
>> CORRESPONDENCE: 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 -
>> desire, inclination: Milites Templi {#2 - Soldiers of the Temple}
>> (1144 CE) / TOOLS: marriage / Honour Parents},
>>
>> #15 / #3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in
>> its Nature]
>>
>> VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 -
>> disposition towards (something or someone): Militia Dei {#3 -
>> Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill},
>>
>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2,
>> #50, #10, #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson,
>> child, member of a group; 1a) son, male child; 1b) grandson; 1c)
>> children (pl. - male and female); 1d) youth, young men (pl.); 1e)
>> young (of animals); 1f) sons (as characterisation, ie sons of
>> injustice [for un- righteous men] or sons of God [for angels]; 1g)
>> people (of a nation) (pl.); 1h) of lifeless things, ie sparks,
>> stars, arrows (fig.); 1i) a member of a guild, order, class;
>>
>> #16 / #4 - Nature Amended in its Nature [#111 /#3 - Nature
>> Surmounts Nature]
>>
>> POLARITY: 4 x #41 = #164 as #INNER {FEMALE (EGO)} {#4 - favour,
>> affection: Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence
>> to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not Commit
>> Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
>> (KJV)]
>>
>> #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
>> Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
>>
>> RHYTHM: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
>> testament: Faciens misericordiam {#5 - Granting forgiveness}
>> (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal},
>>
>> #18 / #6 - Form of Nature [#260 / #8 - Transforming Nature]
>>
>> CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL*
>> GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention:
>> Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
>> IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER /
>> Do Not Bear False Witness}, and a
>>
>> #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>
>> ENGENDERING / ENUMERATE: 7 x #41 = #287 as #INNER {FEMALE (EGO)} /
>> {#7 - signification, import: Vox in excelso {#7 - The voice on
>> high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
>>
>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 =
>> anagkaios (G316): {#9 as #356} 1) necessary; 1a) what one can not
>> do without, indispensable; 1b) connected by bonds of nature or
>> friendship; 1c) what ought according to the law of duty be done,
>> what is required by the circumstances; [LATIN definition:
>> VOLUNTĀTIS]
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>> AUSTRALIA OF 1901 Represented by a Theoretical Mathematical
>> Trinomial Noumenon as Intellectual Property]
>>
>> YOUTUBE: “My Name Is Ruin (Gary Numan)”
>>
>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>
>> The NOLUNTĀTIS is then a consequence of an opposition as
>> consideration being a question of relativity as the
>> interoperability by mutuality on what #8 - TRANSFORMATIVE
>> prototype is to be deployed where the default is the hetero-square
>> spirogyra order:
>>
>> #8 as TRANSFORMATIVE PROTOTYPE: #1 - unwillingness;
>>
>> But this is in my view a matter of protocol selection which can be
>> identified by the classification duality of both the
>> cryptographic # and the vRUDOLPH DATE being determined by a
>> cosmogonic observation as computation of rational 22/7 from #0 of
>> Equinox on Wednesday of 20 March 1996 associated to any EVENT as
>> slider dispersal from calendar to the noumenon.
>>
>> The Autonomous Prototype is then the source amalgamation of the
>> binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY
>> and #MILLENNIUM orientation) meta descriptor prototypes for each
>> MIRRORED reality:
>>
>> #9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN
>> AUTONOMY: #2 - ill will, negative disposition (toward something)
>> [LATIN definition: NOLUNTĀTIS]
>>
>> There are more Intelligent people than me who can appraise that
>> consideration as solution to their problems.
>>
>> CHRIS SMYTH (THE TIMES) @ 1201 HOURS ON 24 JANUARY 2018:
>> “SOLUTIONS TO THE NHS CRISIS ARE OBVIOUS BUT PAINFUL:
>>
>> The greatest success of the NHS threatens to overwhelm it. Modern
>> medicine has been hugely successful at keeping people alive, as
>> the death rates from heart disease halve in a decade and cancer
>> survival improves. Yet the result is an ever-growing number of
>> people who not only need continuing treatment for these
>> conditions, but now live long enough to get dementia or another
>> disease on top.
>>
>> NHS leaders know what they need to do: the service must change
>> from one centred on hospitals to one that makes better use of
>> local clinics and modern technology to control long-term
>> conditions. If an older person needs a hospital bed, that should
>> not be the start of treatment, but a sign that it has already
>> failed.
>>
>> Yet despite…”
>>
>> <https://www.thetimes.co.uk/article/solutions-are-obvious-but-painful-8xvxt6c7w>
>>
>>
>>
*IMPORTANT* *NOTE*: That if this trinomial HOMOIOS THEORY OF
>> NUMBER a priori as PARADIGM already has a conception of an
>> INTELLECTUAL TETRAD {#8 - Transformation Prototype} which as CANON
>> OF SUPREME MYSTERY was associated to a LUNAR event upon the
>> midnight solstice of 21 December 103 BCE and published in 4 BCE is
>> equivalent to the later implementation of PYTHAGOREAN binomial
>> HETEROS THEORY OF NUMBER as the basis for the Julian calendar and
>> the subsequent Roman Empire Governance:
>>
>> VIRTUE as MIND: {#1 + #2 = #3} + TOOLS as SCIENCE: {#3 + #4 = #7} +
>> POSITION as OPINION: {#5 + #6 = #11} + TIME as SENSE: {#7 + #8 =
>> #15}
>>
>> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of
>> Universal Law + H9 - System's Cosmology as Earth - Formula of
>> Humanity)
>>
>> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>>
>> Whilst it may continue to function as an acceptable METHODOLOGY
>> {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated
>> sphere of operation {
>>
>> 41 1 57 49 33 17 9 65 25 = #99 / #297 {#ONE}
>>
>> 42 2 58 50 34 18 10 66 26 = #102 / #306 {#TWO}
>>
>> 43 3 59 51 35 19 11 67 27 = #105 / #315 {#THREE}
>>
>> 44 4 60 52 36 20 12 68 28 = #108 / #324 {#FOUR}
>>
>> 74 81 76 79 77 75 78 73 80 = #231 - #108 = #123 / #693 - #369 =
>> #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> }, it is entirely a specious notion to declare it is the root and
>> causal basis of the perennialist philosophical tradition.
>>
>> THE HOMOIOS PROTOTYPE UTILIZES THE HETERO SPIROGYRA ORDER SQUARE
>> WHEREAS THE HETEROS ('CHRIST MURDEROUS') PROTOTYPE UTILIZES THE
>> GRECO-ROMAN MAGIC SQUARE.
>>
>> As they produce different categories of understanding associated
>> with the temporal reality, *PLEASE* *ENSURE* *THAT* *YOU* *DO*
>> *NOT* *BREACH* *MY* *INTELLECTUAL* *PROPERTY* *BY* *IMPROPERLY*
>> *ASSIGNING* *TO* *YOURSELVES* *AN* *ENTITLEMENT* *TO* *USE* *MY*
>> *INTELLECTUAL* *PROPERTY* *AS* *A* *WEAPON* *AGAINST* *ME*.
>>
>> I WOULD REASONABLY CONCLUDE BY SUCH #123 / #231 CATEGORIES OF
>> UNDERSTANDING (AND ESPECIALLY THE LATER) THAT FROM A BRIEF
>> ANALYSIS OF DIARY ENTRIES FROM 2 to 23 June 1942 WITHIN ADOLF
>> HITLER’S BOOK TITLED “TABLE TALK” WAS STEEPED WITHIN FREEMASONRY
>> AND HAS A KNOWLEDGE OF THE EGYPTIAN ANKH ASSOCIATED TO THE
>> GRECO-ROMAN MAGIC SQUARE AND THE ROMAN CATHOLIC CHURCH ET AL.
>>
>> ANGEL CORRESPONDENCES TO SUN (#111)
>>
>> 45 5 61 53 37 21* 13*69 29 = #111 / #333 {#FIVE AS #CENTRE VALUE
>> TO THE GNOME}
>>
>> <http://www.grapple369.com?idea:{111}&idea:{333}>
>>
>> #5 (9) - MAHASHYAH (Seraphim-Virtues) = #5 #13 (8) - YEZLEL
>> (Cherubim-Virtues) = #18 #21 (7) - NELKEL (Throne-Virtues) = #39
>> #29 (6) - RYIEL (Dominion-Virtues) = #68 #37 (5) - ANIEL
>> (Powers-Virtues) = #105
>>
>> <http://www.grapple369.com/gematria.html?umbra:{105}>
>>
>> 'H113' : { 'xlit' : "ʼâdôwn", 'lingo' : 0, 'strongs' : "H113",
>> 'pronounce' : "aw-done'", 'lemma' : ["אָדוֹן"], 'link' : null,
>> 'info' : "Or (shortened) אָדֹן; from an unused root (meaning to
>> rule); sovereign, i.e. controller (human or divine); lord, master,
>> owner. Compare also names beginning with 'Adoni-'.", 'gematria' : {
>> '61' : [1, 4, 6, 50], '711' : [1, 4, 6, 700] }, 'umbra' : { '91' :
>> [20, 1, 4, 50, 10, 6], '100' : [30, 1, 4, 50, 10, 5], '101' : [30,
>> 1, 4, 50, 10, 6],
>>
>> '105' : [40, 1, 4, 50, 10], '111' : [40, 1, 4, 50, 10, 6],
>>
>> '121' : [1, 4, 50, 10, 50, 6], '127' : [1, 4, 6, 50, 10, 50, 6],
>> '565' : [1, 4, 50, 10, 500], '595' : [30, 1, 4, 50, 10, 500],
>> '670' : [5, 1, 4, 50, 10, 600], '671' : [1, 4, 6, 50, 10, 600],
>> <--- DEFINES* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM*
>> *CHARACTERISTIC* '676' : [1, 4, 6, 50, 10, 5, 600], '685' : [1, 4,
>> 50, 10, 20, 600], '700' : [30, 1, 4, 50, 10, 5, 600], '741' : [30,
>> 1, 4, 6, 700], '747' : [6, 30, 1, 4, 6, 700] } },
>>
>> #45 (4) - SELYAH (Virtues-Virtues) = #150 #53 (3) - NANAEL
>> (Principalities-Virtues) = #203 #61 (2) - OUMBEL
>> (Archangels-Virtues) = #264 #69 (1) - RAHEL (Angels-Virtues) =
>> #333
>>
>> USURPER: #1 {First Number in the Square} GUIDE: #36 (6x6) {Last
>> Number in the Square} MYSTERY: #37 {First Number + Last Number}
>> ADJUSTER: #111 {Total Sum of a Row} LEADER: #666 {Total Value of
>> All Rows} REGULATOR: #777 {Total Sum of a Row + Total Sum of All
>> Rows} GENERAL GOVERNOR: #1554 {(Total Sum of a Row Total Sum of
>> All Rows) x 2} HIGH OVERSEER: #55944 {((Total Sum of a Row Total
>> Sum of All Rows) x 2) x Last Number in the Square}
>>
>> #1 - Executive Positions #2 - Jewelers #3 - Goldsmiths #4 - Judges
>> #5 - Public Servants #6 - Acting #7 - Monarchs #8 - Leaders #9 -
>> Populace (?)
>>
>> — IMPELEMENTATION {GRAVITAS PRINCIPLES} —
>>
>> #20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
>> Autonomous Nature} [#505 / #1 - Nature Contains Nature]
>>
>> 22/7 as 3W1D ...
>>
>> - PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS
>> NATURE: {#ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb.
>> Saraph Gk. Ophis - burning, that is, (figuratively) poisonous
>> (serpent); specifically a fiery (serpent) or symbolical creature
>> (from their copper color))} ARCH KAI TELOS OIDA: {1 + 2 + 3 + 4 =
>> 10}
>>
>> THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
>> Universal Law}, which contains the law of that will: 7 x 24
>> *courses* *of* *priests* x 13 = 2184 days of the 'oth cycle = 6D
>> or 6 x 364 associated to the 'constant sequence of sun and moon'
>> as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days:
>>
>> "And God spake all these words, saying, 'I am the LORD thy God,
>> which have brought thee out of the land of Egypt {that troubles or
>> oppresses; anguish}, out of the house of bondage. Thou shalt have
>> no other gods before me..." [Exodus 20:1-3 (KJV)]
>>
>> And whereas We did on the 17th day of September, 1900, by and with
>> the advice of Our Privy Council declare by proclamation that, on
>> and after the 1st day of January, 1901, the people of New South
>> Wales, Victoria, South Australia, Queensland, and Tasmania and
>> also Western Australia, should be united in a Federal Commonwealth
>> of Australia: And whereas by the said recited Act certain
>> *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES* *were* *declared* to be
>> vested in the Governor General: And whereas We are *desirous* *of*
>> *making* *effectual* *and* *permanent* *provision* for the office
>> of Governor General and Commander in chief in and over Our said
>> Commonwealth of Australia, without making new Letters Patent on
>> each demise of the said office. *Now* *know* *ye* *that* *We*
>> *have* *thought* *fit* *to* *constitute*, *ORDER*, *and*
>> *DECLARE*, *and* *do* *by* *these* *PRESENTS* *CONSTITUTE* *ORDER*,
>> *and* *DECLARE*, that there shall be a Governor General and
>> *Commander* *in* *Chief* (hereinafter called the Governor General)
>> in and over Our Commonwealth of Australia (hereinafter called Our
>> said Commonwealth), and that the person who shall fill the said
>> office of *Governor* *General* *shall* *be* *FROM* *TIME* *TO*
>> *TIME* *APPOINTED* by Commission under Our Sign Manual and Signet.
>>
>> It was said that the white tiger (western mansions) would only
>> appear when the emperor ruled with absolute virtue, or if there
>> was peace throughout the world)
>>
>> *DEFINE* *THE* @1 *SOVEREIGN* *PRINCIPLE* *CHARACTERISTIC* *HERE*
>>
>> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
>> {OUTER: #19 - Argument for Ethical Anarchism, Returning to
>> Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
>> Ground, Calculations; Tetra: 58 - Gathering In / INNER: #13 -
>> Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
>> Moistened, Arriving; Tetra: 17 - Holding Back}
>>
>> VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
>> MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of
>> Our said Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto
>> Our said Governor General, or, in the event of his death,
>> INCAPACITY, or absence, to such person or persons as may, FROM TIME
>> TO TIME, under the PROVISIONS OF THESE OUR LETTERS PATENT,
>> ADMINISTER THE GOVERNMENT of Our said Commonwealth.
>>
>> - SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
>> *NATURE*: {#MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE*
>> *DECIDING* *BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of
>> the Australian Constitution 1 January 1901}
>>
>> THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
>> Humanity}, which contains the command to behave in accordance with
>> the law, that is, the principle of subsumption under the law: x 49
>> = 6J or 294 x 364 days or 365.2425 x 293 years - Vernal Equinox on
>> Wednesday of 20 March 1996 / New Moon on Thursday of 21 March = 1
>> Nisan 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY;
>>
>> "... Thou shalt not bow down thyself to them, nor serve them: for
>> I the LORD thy God am a jealous God, visiting the iniquity of the
>> fathers upon the children unto the third and fourth generation of
>> them that hate me; And showing mercy unto thousands of them that
>> love me, and keep my commandments..." [Exodus 20:5-6 (KJV)]
>>
>> I - And *we* *do* *hereby* *authorize* *and* *command* *Our* *said*
>> *Governor* *General* *to* *do* *and* *execute*, *in* *due*
>> *manner*, *all* *things* *that* *shall* *belong* *to* *his* *said*
>> *command*, *and* *to* *the* *trust* *We* *have* *reposed* *in*
>> *him*, *according* *to* *the* *several* *POWER* and *AUTHORITIES*
>> *granted* *or* *APPOINTED* *him* *by* *VIRTUE* of 'The
>> Commonwealth of Australia Constitution Act, 1900', *and* *of*
>> *these* *present* *Letters* *Patent* and of such Commission as may
>> be issued to him under Our Sign Manual and Signet, or by Order in
>> Our Privy Council, or by Us through one of Our Principal
>> Secretaries of State, and to such laws as shall hereafter be in
>> *FORCE* in Our said Commonwealth.
>>
>> #21 / #9 - Autonomous Nature {MOTHER: Scales of Liability /
>> GRAVITAS} [#671 / #5 - Act of Nature]
>>
>> *DEFINE* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM*
>> *CHARACTERISTIC* *HERE*
>>
>> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
>> {OUTER: #23 - Constancy of Guiding Concepts, Emptiness &
>> Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
>> Correcting, Work on what has been spoiled (decay), Decaying,
>> Branch; Tetra: 26 - Endeavour / INNER: #15 - Mastering Guiding
>> Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner
>> Truth, Center Returning; Tetra: 1 - Centre}
>>
>> - HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS*
>> *NATURE*: {#SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*:
>> bequeathed in perpetuity to its sovereign descendants)
>>
>> THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
>> Autonomy}, which contains the verdict (sentence), what is laid
>> down as right in the case at hand: ... 6,000 as 122J3W1D +
>> 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 /
>> 18 September = 1 Tishri 5762.
>>
>> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY.
>>
>> "...Thou shalt not take the name of the LORD thy God in vain; for
>> the LORD will not hold him guiltless that taketh his name in
>> vain.'" [Exodus 20:7 (KJV)]
>>
>> IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs*
>> *and* *SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME*
>> *TO* *TIME* *TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our*
>> *Letters* *Patent*, *as* *to* Us or *THEM* *SHALL* *SEEM* *MEET*.
>>
>> #22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature
>> {#10 - Totality of Nature}} [#870 / #6 - Form of Nature]
>>
>> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
>> {OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15
>> - Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 -
>> Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
>> The Army, Leading, Troops; Tetra: 32 - Legion}
>>
>> X - And We do further direct and enjoin that these Our Letters
>> Patent shall be read and proclaimed at such place or places as Our
>> said Governor General shall think fit within Our said Commonwealth
>> of Australia.
>>
>> [In witness whereof We have caused these Our Letters to be made
>> Patent Witness Ourself at Westminster the 29th October, 1900: 64th
>> year of Our reign (Queen Victoria)]
>>
>> *LIVE* *LONG* *AND* *PROSPER* [Leonard Simon Nimoy, 26 March 1931
>> - 27 February 2015 (RIP)]
>>
>> YOUTUBE: “The Birth Of ‘LIVE LONG AND PROSPER’"
>>
>> <https://www.youtube.com/watch?v=UdYbpMkH_XQ>
>>
>> *IT* *IS* *ONLY* *THE* *FAILURE* *OF* *HUMANITY’S* *IMAGINATION*
>> *WHICH* *GROUNDS* *US* *AS* *LIMITS*.
>>
>> - dolf
>>
>> A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
>> THIS URL:
>>
>> <http://www.grapple369.com/docs/Prosper.pdf>
>>
>> --
>>
>> SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
>> *CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
>> *AND* *FRAUDULENT*
>>
>> Private Street on the edge of the Central Business District dated
>> 16th May, 2000 - This report is prepared in response to a TP00/55
>> as a Notice of an Application for Planning Permit
>>
>> <http://www.grapple369.com/jubilee2000.html>
>>
>> SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE
>> (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
>>
>> Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
>> assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
>> (translation published within English as first European language in
>> 1993), first appeared in draft form as a meta-thesis titled T'AI
>> HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination
>> associated with the theory of number, annual seasonal chronology
>> and astrology reliant upon the seven visible planets as
>> cosmological mother image and the zodiac.
>>
>> It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
>> NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
>> tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF
>> NUMBER which is an amalgam of the 64 hexagrams as binomial
>> trigrams / 81 as trinomial tetragrammaton rather than its
>> encapsulated contrived use as the microcosm to redefine the
>> macrocosm as the quintessence of the Pythagorean [Babylonian] as
>> binomial canon of transposition as HETEROS THEORY OF NUMBER.
>>
>> <http://www.grapple369.com/nature.html>
>>
>> The Charter of Human Rights and Responsibilities No. 43 of Act
>> 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if
>> it is permissible to extend this definition to be a "PERSON MEANS
>> A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO
>> IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR
>> REASONING AND RATIONALITY."
>>
>> That my mathematical theoretical noumenon defines the
>> meta-descriptor prototypes which are prerequisite to the BEING of
>> HOMO [iOS] SAPIEN [T] as EXISTENCE.
>>
>> <http://www.grapple369.com/Grapple.zip> (Download resources)
>>
>> After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
>> expresses an Anthropic Cosmological Principle which appears within
>> its geometric conception as being equivalent to the Pythagorean
>> TETRAD/TETRACTYS
>>
>> Initial Post: 24 January 2018
>>
>> #LIVE #LONG #PROSPER
>>
>
>
>


--


SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-01-26 18:05:51 UTC
Reply
Permalink
Raw Message
dolf <***@hotmail.com> wrote:
>
> MY TWIN SISTER AND YOU WILL NEVER HAVE PEACE IN YOUR LIFE FOR THE
> GRIEVOUS ACTS YOU HAVE PERPETUATED AGAINST ME AND I WILL NEVER FORGIVE
> YOU SO LONG AS I LIVE FOR YOUR TRANSGRESSION AS AN INDOLENT UNCARING LIFE.
>
> YOU ARE NOW BLOCKED AS I NO LONGER WANT TO HEAR FROM YOU OR HAVE YOU
> WITHIN MY LIFE.
>
— IT IS NOT POSSIBLE TO OBTAIN FAIR, EQUITABLE AND TIMELY JUSTICE WITHIN
AUSTRALIA AND THEREFORE THE NATION WILL HAVE NO CLEAR CONSCIENCE (BUT I
WILL) IN ITS WORLD WAR I CENTENNIAL MEMORIAL OF 2018

(c) 2017 Dolf Leendert Boek, Revision: 26 January 2018

DIARY NOTE @ 1572 HOURS ON 26 JANUARY 2018: “I’ve caught on Security Video
whilst I was attending to the recharging of my vehicle by an undertaking of
a leisurely drive, that a male occupant from Unit #5 @ 1153 hours on 26
January 2018 was tampering with my mailbox and did placed therein two large
amounts of discarded junk mail and a broken stale french baguette.

CATEGORIES RELATIVE TO THE DAY PRIOR OF 25 JANUARY 2018:

#344 as #6, #2, #70, #10, #200, #50, #6 = be`iyr (H1165): {#2 as #282} 1)
beasts, cattle; <— *SLAUGHTERED* *BEEF* *IN* *MY* *MAILBOX*

#344 as #6, #40, #8, #80, #10, #200 = chapher (H2659): {#3 as #288} 1) to
be ashamed, be confounded, be abashed, feel abashed; 1a) (Qal) to be
ashamed, be abashed; 1b) (Hiphil) to display shame, demonstrate shame,
cause embarrassment;

#344 as #40, #300, #4 = shod (H7701): {#13 as #304} 1) havoc, violence,
destruction, devastation, ruin; 1a) violence, havoc (as social sin); 1b)
devastation, ruin; <— *VIOLENT* *ASSAULT* *AS* *REVENGE* *CAUSING* *INJURY*
*RECKLESSLY*

#344 as #6, #5, #300, #3, #30 = shegal (H7694): {#12 as #333} 1) consort,
queen, (queen-)consort; <— *ASSOCIATES* *OF* PERSONS* *SHOWING*
*DISRESPECT* *TO* *THE* *SOVEREIGN*

#344 as #30, #300, #6, #8 = suwach (H7742): {#14 as #314} 1) (Qal) to
meditate, muse, commune, speak, complain; 1a) meaning uncertain; <—
*HARANGUED* *IN* *AN* *ARGUMENTATIVE* *MANNER* *OF* *HATE* *SPEECH*

#344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17 as
#344} 1) demonstration, proof; 1a) manifestation made by act; 1b) sign,
evidence;

REPEATED SECURITY BREACHES BY OCCUPANTS / OWNERS CORPORATION Xxxxxxxxx AND
WRITTEN NOTICE OF AN INTENTION TO MAKE AN INSURANCE CLAIM DUE TO “VIOLENT
ASSAULT AS REVENGE ATTACK CAUSING INJURY RECKLESSLY” UNDER THE PROVISIONS
OF SECTION 2 - PUBLIC OR LIABILITY ($20,000,000) WITHIN INSURANCE POLICY
NUMBER Xxxxxxxxxx WHICH IS PROVIDED BY QBE INSURANCE (AUSTRALIA) LIMITED.

NOTE TO LAWYERS OF 25 JANUARY 2018: I have a scheduled final consultation
visit with my special orthopaedic surgeon @ 1430 hours upon this day and
will obtain a medical certificate before providing legal counsel with
instructions so as to investigate the possibility of making a Public or
Liability insurance claim.

That was yesterday and the EVENT of this Australia Day is the SEVENTH which
confirms that PREMEDITATION OF REVENGE ATTACKS and will satisfy any legal
case. Such that resistance is futile. The files are now saved to the
cloud.

I find it absolutely abhorrent that on matters of such gravitas you would
castigate me for conveying facts of important events to you on multiple
occasions.

For you then as justification to not only fabricate and distort what I have
told you as clear facts and hence the need due to your irrationally, to
then convey them to you on multiple occasions.

But that you have withheld instances of malicious gossip from my TWIN
SISTER whom has not spoken to me in relation to the incident (excepting to
return a swivel chair as a replacement for those she stole and so as to
assist my injury) and has as self justification been conveying slander
about such clear chronology of events.

As something other than the unambiguous INTENTION TO CAUSE INJURY
(RECKLESSLY) which as statements can only be promulgated by that person
(Mr. JESSE BRADFORD) who perpetuated the PREMEDITATED CRIMINAL ACT in the
unreasonable cause and manner of existing his dwelling, then pursuing me
down the street without any justifiable cause and when his rushing upon me
did not have sufficient impetus of a startle reflex then pushed me in such
a threatening manner as to seek the immediate need for personal safety.

AN AUDIO RECORDING OF Mr. JESSE BRADFORD MAKING THIS SAME FALSE ALLEGATION
AND IT BEING REFUTED AS A CLEAR DISTORTION OF FACTS WAS OBTAINED TODAY @
1105 HOURS ON (AUSTRALIA DAY) 26 JANUARY 2017 WHICH OTHERS HAVE OBSERVED OF
“SOME PEOPLE JUST TRYING TO CAUSE PROBLEMS FROM THE START” AS THE NATURE OF
HIS HARANGUING WHICH ONCE AGAIN REQUIRED POLICE ATTENDANCE:

DOLF: “Leave me alone.”

JESSE: “The fact that you broke your own ankle in the park.”

DOLF: “You hit me in the park.”

JESSE: “No I didn’t.”

DOLF: “It was a one punch attack.”

JESSE: “I’ve got video of you falling over and breaking your own ankle.”

DOLF: “You had no time to take a video.”

JESSE: “I didn’t take the video.

The three people you were hassling in the park that were of old age did. “

DOLF: “They had no phone on them [and] they couldn’t call the police when I
asked them to call the police.”

JESSE: “Do you know how many people were in the vicinity?”

DOLF: “Thank-you, thank-you. There were three people, two elderly ladies
and an elderly gentleman.

[And these persons were questioned by the police whilst the ambulance
attended to my wounds which required emergency surgery].

In light of these false allegations which has been perpetuated publicly as
gossip, I think it prudent to convey the facts of Mr. JESSE BRADFORD’s
dishonesty and that he is the probable cause for this malicious slander.

That he had left the park after I had called 000 @ 1252 hours on 23
November 2017 for attendance by police and ambulatory emergency services
which is clearly conveyed within the 4 second video below (and establishes
two other female persons as attending from nearby due to the commotion as
rejection of his violent haranguing) as his leaving the scene @ 1302 hours
in a substitute vehicle seemingly to attend an urgent appointment as the
need to his collect his Ford vehicle from servicing.

This malicious action of false gossip perpetuated by my twin sister is now
the cause for our permanent estrangement.

LET’S GO COMMANDO (***@GMAIL.COM / ***@YAHOO.COM.AU) @ 1036 HOURS
ON 10 DECEMBER 2017: “SABBATH UPDATE #4 - TRUTH WHISPERS AS TEARS IN RAIN:

So Mr Bakker... how are the new cameras going?”

DOLF @ 1246 HOURS ON 10 DECEMBER 2017: “That is not my name.

Show a proper respect for the INTELLECTUS AS GENITIVE VOLUNTĀTUS as the
human rights of others.”

LET’S GO COMMANDO @ 1530 HOURS ON 10 DECEMBER 2017: “My apologies - I
believe it’s Aaron Makker now.

At least as of the 11th September 2003.

Though l’m not sure why but you used to go by Dolf Leendert Boek...

I’m curious, is there some reason you took your mother’s maiden name?

Did your father upset you at some point?

And also - you use this name still...”

LET’S GO COMMANDO @ 1548 HOURS ON 10 DECEMBER 2017: “Well I won’t make
mention of the level of respect I have seen you show to others, but while
we are on the topic, I have some genuine questions for you...

“INTELLECTUS AS GENITIVE VOLUNTĀTUS”

This phrase seems to be somewhat poor LATIN, and you seem to be the only
person on the entirety of the internet to use it, and as a result, I’m
interested to know what you are attempting to say when you use said phrase.

If you have a genuine message to convey - then clarity is key to getting it
across.

I am actually interested to know about some of the things you make
reference to - so if all you can do is sling insult back at me like you
seem to do with the rest of the world - then this will be the last message
of mine you will read.”

YOUTUBE: “Latin Lessons (Life Of Brian)”

<https://www.youtube.com/watch?v=KAfKFKBlZbM>

DOLF @ 1432 HOURS ON 1 JANUARY 2018: “Which word describing your TREASON
and disrespect of OUR SOVEREIGN and BOER / ANZAC WAR dead did you NOT
understand given your neo-NAZI as ex-armed services disgrace {eg: KNIGHTS
TEMPLAR INTERNATIONAL} to our NATION AS COMMONWEALTH

If it takes bringing you before the COURTS and removing your procreational
rights so as to teach you a proper respect then *THAT* *IS* *EACTLY* *WHAT*
*IS* *GOING* *TO* *HAPPEN* *AS* *YOUR* *HELL*.

IN ANTICIPATION OF THAT MOST CERTAIN ACTION DUE TO “THIS FAITH OF YOURS
CURSING THE SOVEREIGN QUEEN, GOD AND COUNTRY?”

HERE ARE THE AUDIO FILES WHICH CONVEYS THE FACTS OF Mr. JESSE BRADFORD’s
PATENT FALSEHOOD AS THE PROBABLE CAUSE OR HIS ASSOCIATE “LET’S GO COMMANDO”
FOR THIS MALICIOUS SLANDER—SUFFICE TO SAY THAT IT IS PRUDENT TO MAKE A
PUBLIC DISCLOSURE OF THE ACTUAL DETAILS:

<http://www.grapple369.com/Terrorist/Jesse%20Lying%20About%20Assault%2020180126%201105.mp3>

<http://www.grapple369.com/Terrorist/Jesse%20Lying%20About%20Assault%2020180126%201105.wav>

EARLIER DIARY NOTES @ 1247 HOURS ON 23 NOVEMBER 2017: “The RESPONDENT
screamed in an incoherent animalistic manner as I passed by his door and
was at my mailbox.

In the eventuality that the RESPONDENT was intentioned to engage in further
actions of graffiti or wilful damage, I returned to the driveway entrance
but could not see the RESPONDENT.

The RESPONDENT then made a further aggressive non-verbal animalism and then
started to aggressively pursue me some 20 metres down the street whereupon
because I engaged in no reflexive action he pushed me.

I thought it prudent to seek the safety of three persons a male and two
elderly females seated at the left of the MARIAN statute.

I conveyed that this person was aggressively pursuing me and asked if they
had a phone to call the police.

They did not so I attempted to video tape the RESPONDENT behaving in a
aggressive and irrational manner towards me which was sufficiently violent
to impede my taking a video @ 1251 HOURS.

Accordingly I was asked by the male person to move [away] from the two
elderly female persons who were neither anxious no[r] unduly perturbed by
the RESPONDENT’s derangement.

And thought it prudent to seek safety at the Salvation Army Church which I
knew was open [and that the RESPONDENT would be prohibited by past trespass
notices served on him severally by the Victoria Police as given his
continual irrational and violent disposition to extend the initial 12 month
exclusion of him for an indefinite period].

The RESPONDENT attempted to impede my safe departure in any manner
whatsoever and I was only able to move some 10 metres to the footpath.

Whereupon the RESPONDENT struck me to the left of the face causing my glass
spectacles (ie. a person whom wears glasses is unlikely to respond in any
violent manner) to fall upon the roadway at a distance of some 8 metres.

I lost my right footing and sustained a severe ankle fracture (perhaps a
further breakage below the knee) which requires emergency surgery at
another hospital.

At 1252 HOURS I called 000 for the emergency attendance of the Police and
Ambulance services and during the 3 minute call duration I had to
continually plead with the RESPONDENT to leave me alone and especially my
leg which was the cause of aggravated pain sufficient to prevent me from
walking.

I had tried to push the RESPONDENT away but with a sustained double
fracture to my right lower leg and ankle I did not have sufficient anchored
strength to do so.

I was in immense pain and thought it prudent to lay upon the ground and
call for assistance from any persons within the immediate area.

The RESPONDENT then purposely grabbed hold of my injured foot in a sadistic
manner as a deliberate and uncaring attempt to cause me further pain and
compounding injury.

It was only because of my continuous call for urgent assistance that
another RESIDENT from the apartments came to my assistance.

They conveyed their regret at not attending to my urgent plea for police
assistance made the day before.

<http://www.grapple369.com/Terrorist/ASSAULT%2020171123%201302.mov>

<http://www.grapple369.com/Terrorist/ASSAULT%2020171123%201302%20.mp4>

It was only at 1302 hours in having relative safety upon the ground from
the onslaughts of the RESPONDENT that I took my first successful video of
only 4 seconds duration which conveys the ambulance approaching and the
RESPONDENT departing within a vehicle and not waiting for police to arrive
on the pretence that he had a more urgent appointment.”

Initial Post: 26 January 2018
>
>
> On 26/1/18 10:11 am, dolf wrote:
>> That you ought to engage within such lexicon of *UMBRA* is perhaps
>> due to your neo-fascist empathy as blasphemous and treasonous
>> disloyalty to God, Sovereign, Country and IMAGO DEI as formula of
>> autonomy.
>>
>> For which an accountability is demanded and your wretched soul
>> marked...
>>
>> 25 January 2018
>>
>> SUBJECT: REPEATED SECURITY BREACHES BY OCCUPANTS / OWNERS CORPORATION
>> Xxxxxxxxx AND WRITTEN NOTICE OF AN INTENTION TO MAKE AN INSURANCE
>> CLAIM DUE TO "VIOLENT ASSAULT AS REVENGE ATTACK CAUSING INJURY
>> RECKLESSLY" UNDER THE PROVISIONS OF SECTION 2 - PUBLIC OR LIABILITY
>> ($20,000,000) WITHIN INSURANCE POLICY NUMBER HU0029240 WHICH IS
>> PROVIDED BY QBE INSURANCE (AUSTRALIA) LIMITED.
>>
>> NOTE TO LAWYERS: I have a scheduled final consultation visit with my
>> special orthopaedic surgeon @ 1430 hours upon this day and will
>> obtain a medical certificate before providing legal counsel with
>> instructions so as to investigate the possibility of making a Public
>> or Liability insurance claim.
>>
>> <http://www.grapple369.com?zen:5,row:8,col:7,nous:21&idea:{191}&idea:{322}&idea:{173}&idea:{344}>
>>
>>
>>
> ***@zen: 5, row: 8, col: 7, nous: 21 [Date: 2018.1.25, Time:
>> 0900 hrs, Super: #322 / #11 - Value and Function of Non-Existence;
>> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
>> Alliance; Tetra: 33 - Closeness, Ego: #344 / #21 - Guiding the
>> Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
>> Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet]
>>
>> I WISH TO AGAIN REPORT REPEATED SECURITY BREACHES BY OCCUPANT OF
>> UNIT #5 AS THE IMPROPER REGARDING OF THE COMMON ENTRY SECURITY DOOR
>> AS HIS ENTITLEMENT OF PROPERTY WHICH WAS LEFT AJAR FROM 0800 TO 0900
>> HOURS ON 25 JANUARY 2018 BEFORE BEING FIRMLY CLOSED BY MYSELF.
>>
>> Because I was within the presence of other persons he did not within
>> CURSING HATE SPEECH as the MODUS OPERANDI OF *DETRUDE* {ie.
>>
>> *TO* *THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*
>>
>> #325 as #6, #300, #9, #10 / #679 as #60, #9, #10, #600 = suwt
>> (H7750): {#9 as #315} / {#42 as #119} 1) to swerve, fall away; 2)
>> to thrust or force down, out, or away; 1a) (Qal); 1a1) to swerve,
>> fall away; 1a2) those falling away (participle); 2a) subject to
>> censorship or killfile filtering; 2b) habitually exclude socially or
>> ignore conversationally;
>>
>> } AS IDENTIFIED CRIMINAL GANG #400 METHOD / KNIGHTS TEMPLAR
>> INTERNATIONAL / RELIGIOUS EXTREMISM (eg. LAS VEGAS massacre of #58
>> persons) SAINT ANDREWS CAUSE CÉLÈBRE WARFARE TACTICS which is the
>> problem <http://www.grapple369.com/jubilee2000.html> I had
>> identified at our meeting was an issue of PAIRING {DODECAHEDRON:
>> HERITAGE & ENVIRONMENT / KIN SPIRITS as Cultural values; community;
>> gives area its collective identity: 5x5 = #65 (25) as Esoteric Number
>> #325} which occurs within the ANTHROPIC PROTOTYPE {ICOSAHEDRON:
>> TRAFFIC MANAGEMENT / TRUTH FORCE as Maintaining an harmonious
>> environment: 7x7 = #175 (49)} as Esoteric Number: #1225} As that
>> which is conjoined as the TEMPORAL LIMIT {TETRACTYS: AN ESTABLISHED
>> REGIME OF COOPERATION / FLEX FLOW: Rejuvenates the earth;
>> reintegrates all life systems: #182 upon 18 October 2017}.
>>
>> As he had previously done with the circumstance of unauthorised use
>> of the electricity supply to recharge a domestic appliance thereby
>> causing disruption to the TV transmission signal resulting in the
>> loss of enjoyment to ammenities which is a breach of the Body
>> Corporate rules. That the GNOMIS LOCUS which are shown below are of
>> equivalent CATEGORIES OF UNDERSTANDING RELATIVE TO THIS DAY OF 25
>> JANUARY 2018, irrefutably substantiates {
>>
>> #344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17
>> as #344} 1) demonstration, proof; 1a) manifestation made by act; 1b)
>> sign, evidence
>>
>> } my claims that my ASSAULT was a premeditated revenge attack
>> directly associated to these AMENITY ISSUES infractions as a breach
>> of the Body Corporate rules which were raised by email as agenda
>> items tabled and raised a rescinded parking authority as the removal
>> of a notice by Gippsland Strata Management as addressed at our
>> meeting and Gippsland Strata Management undertaking "to reaffix such
>> notice".
>>
>> And matters raised within PREVIOUS MINUTES of Owners Corporation
>> SP27378U meeting of 23 January 2017 as AGENDA ITEMS #4 - PRIVACY
>> {Nature Amended in its Nature} / #5 - HAWKERS {Act of Nature} which
>> have have a complicit accountability and bearing upon AGENDA ITEM #6
>> - ENTITLEMENT / LIABILITY {Form of Nature} discussed at Owners
>> Corporation SP27378U meeting of 22 January 2018 made under the
>> provisions of SECTION 2 Public or Liability ($20,000,000) Insurance
>> Policy Number Xxxxxxxxx which is provided by QBE Insurance
>> (Australia) Limited.
>>
>> As I conveyed to Strata Management at our Owners Corporation Xxxxxxxx
>> meeting of 1900 hours on 22 January 2018 the residents of Units #1 /
>> #4 / #5 are criminal associates involved within the targeting of
>> specific interest groups with whom I have some degree of association
>> such as the TOYOTA PRIUS / BUDDHA newsgroups (and others which I have
>> posted a reply to and marked accordingly as being an abnormal
>> concurrence of an excessive and unaccountable conduct) which suggests
>> an organised criminal association with the AUS.POLITICS NEWSGROUP
>> POSTER named FMURTZ <***@hotmail.com> and MARZ
>> <***@getfucked.com> as occurring with the unlawful neo-fascist
>> foreign power which is the KNIGHTS TEMPLAR INTERNATIONAL and it's
>> SAINT ANDREWS cause célèbre as the conspiratorial "*FOR* *THOSE*
>> *BRAVE* *WHO* *GAVE* *THEIR* *LIVES* *SO* *WE* *COULD* *LIVE*
>> *OURS*" imposing of:
>>
>> - a substituted ethic upon our BOER / ANZAC tradition, - the
>> rendering of Memorial Services as stone worshipping idolatry and -
>> attempts to subvert sovereign authority
>>
>> <http://www.grapple369.com/images/Knights%20Mantra.jpg>
>>
>> The consideration below as BEING a juxtaposition of #413 / #383 as an
>> INTERFERENCE OF MY INTELLECTUAL PROPERTY associated to rights
>> protected by the DIGITAL MILLENNIUM COPY ACT (USA) accompanying
>> OVERT ACTS tending towards a dissolution of STATE, theft of my
>> intellectual property involving systematic slander as intentioned
>> dehumanising prejudice being crimes against humanity and whether it
>> is also considered a trap as thereby constituting a war crimes by
>> seeking to deprive the nation of a clear conscience over their 2018
>> centennial celebrations of WORLD WAR ONE.
>>
>> CATEGORIES RELATIVE TO THIS DAY OF 25 JANUARY 2018:
>>
>> #344 as #6, #2, #70, #10, #200, #50, #6 = be`iyr (H1165): {#2 as
>> #282} 1) beasts, cattle; <-- *SLAUGHTERED* *BEEF* *IN* *MY*
>> *MAILBOX*
>>
>> #344 as #6, #40, #8, #80, #10, #200 = chapher (H2659): {#3 as #288}
>> 1) to be ashamed, be confounded, be abashed, feel abashed; 1a) (Qal)
>> to be ashamed, be abashed; 1b) (Hiphil) to display shame,
>> demonstrate shame, cause embarrassment;
>>
>> #344 as #40, #300, #4 = shod (H7701): {#13 as #304} 1) havoc,
>> violence, destruction, devastation, ruin; 1a) violence, havoc (as
>> social sin); 1b) devastation, ruin; <-- *VIOLENT* *ASSAULT* *AS*
>> *REVENGE* *CAUSING* *INJURY* *RECKLESSLY*
>>
>> #344 as #6, #5, #300, #3, #30 = shegal (H7694): {#12 as #333} 1)
>> consort, queen, (queen-)consort; <-- *ASSOCIATES* *OF* PERSONS*
>> *SHOWING* *DISRESPECT* *TO* *THE* *SOVEREIGN*
>>
>> #344 as #30, #300, #6, #8 = suwach (H7742): {#14 as #314} 1) (Qal)
>> to meditate, muse, commune, speak, complain; 1a) meaning uncertain;
>> <-- *HARANGUED* *IN* *AN* *ARGUMENTATIVE* *MANNER* *OF* *HATE*
>> *SPEECH
>>
>> #344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17
>> as #344} 1) demonstration, proof; 1a) manifestation made by act; 1b)
>> sign, evidence;
>>
>> This formalised and detailed correspondence as summary advice to
>> yourselves reporting REPEATED SECURITY BREACHES BY OCCUPANT OF A
>> UNIT as the improper regarding of the COMMON ENTRY SECURITY DOOR as
>> his entitlement of property which was left ajar from 0800 to 0900
>> hours on 25 January 2018 will also be directed to my legal counsel so
>> as to make an insurance claim under the provisions of SECTION 2
>> Public or Liability ($20,000,000) Insurance Policy Number Xxxxxxxxx
>> which is provided by QBE Insurance (Australia) Limited.
>>
>> To that end, I look forward to your timely provision of the the
>> MINUTES to our Owners Corporation Xxxxxxxcxc meeting of 1900 hours
>> on 22 January 2018.
>>
>> dolf <***@hotmail.com> wrote:
>>> Strange that I should find a wiggles doll within the tow square
>>>
>>> All to no avail as I dropped it in the rubbish bin...
>>>
>>
>> — ***@TFACED: A CLAMOROUS WRETCHED PERFORMANCE BY AN EXCESSIVELY MADE
>> UP MARCEL MARCEAU MIME ARTIST
>>
>> (c) 2017 Dolf Leendert Boek, Revision: 26 January, 2018
>>
>> — MUMMY DEAREST —
>>
>> “HERE PUSSY PUSSY I WANT SOME FANNY? CROSS DRESSER SISSY. OR EVEN A
>> TRANNY.
>>
>> MUMMY IS THE BEST. SEXY AS MY FARCE. AND AT MY BEQUEST. SHE’LL WIPE
>> MY ARSE.” [Written 12 January 2018]
>>
>> DANICA KIRKA (LONDON: ASSOCIATED PRESS) @ 0947 HOURS (ET) ON 21
>> JANUARY 2018: “MACRON SHARES AFRICAN OUTRAGE ON TRUMP’S VULGAR
>> LANGUAGE.
>>
>> — GOAT’S CHEESE —
>>
>> “HE FINALLY CONFESSES. TO HIS SEXUAL TEASE. IT’S LITTLE WONDER,
>> PANTIES ‘N DRESSES. AS EAGER TO PLEASE, HITLER’S FLETCH {provide (an
>> arrow) with feathers for flight} MONGER.” [Written 12 June 2017]
>>
>> “The French President Emmanuel Macron says he shares the outrage over
>> President Donald Trump’s disparaging comment about Africa, arguing
>> that such language hurts efforts to bring peace and development to
>> the continent.
>>
>> — DON’S DIDDLE —
>>
>> “I DON’T EVEN TWEAK. WHILE I TWITTER. NEITHER PLAY POSSUM. NOR CAM
>> MY BEAK. DON’T BE SO BITTER. FOUL & GRUESOME. YOU’RE SUCH A FREAK.”
>>
>> Macron told the BBC’s Andrew Marr program in an interview broadcast
>> Sunday that the words attributed to Trump — ‘***@thole countries’ —
>> were inappropriate. His expression of solidarity came after Marr
>> asked the French president whether he shared the outrage of African
>> nations that were offended by the comment.
>>
>> — HOMO ERECTUS —
>>
>> “SUCH LOAD OF WADDLE. THE TRUTH JUST BEGS. OVER DUCKING TWADDLE.
>> VENOM POSTURING DREGS. WHAT CAN YOU SADDLE? WITH ONLY FROGS 🐸
>> LEGS.”
>>
>> ‘For sure,’ Macron said. ‘It’s not a word you can use. And if we
>> want, precisely, to build peace, development in these countries and
>> a respectful relationship,’ you can’t use those words ‘by
>> definition.’”
>>
>> <http://abcnews.go.com/International/wireStory/macron-shares-african-outrage-trumps-vulgar-language-52500091>
>>
>>
>>
> — PTSD OR PISSY SISSY TURD DRUNKS? —
>>
>> “YOU ***@TFACED AGAIN? STARTED AS A FANNY ITCH. WHICH WON’T GO AWAY.
>> WAR INJURY SUCH A PAIN. BUT AIN’T LIFE A BITCH. LITTLE JOB ENDLESS
>> PAY. LOVE IS SUCH DISDAIN. MY PLAN WAS A CINCH. TOY SOLDIERS AT PLAY.
>> NO LIMIT NO CONTAIN. JUST DRUNK ON PUNCH.”
>>
>> The French President “His name is not Important” is simply too
>> infatuated with self justifications given the appalling school
>> lessons of France’s colonial past.
>>
>> — WORDS WITH FRIENDS —
>>
>> “THAT MAY BE YOURS, AS JIZ BIZ MADAM. WHY SPY SUCH GAME? I’M NOT
>> INTO COUGARS. LET’S KEEP IT MA’AM. SO THERE’S NO BLAME.”
>>
>> He is just engaged within public drama, and seizing upon youthful
>> opportunity of clever word games which are slippery, superficial and
>> lack integrity as point scoring.
>>
>> It’s all a wretched performance like an excessively made up Marcel
>> Marceau *MIME* artist but we can see beneath the veneer of otherwise
>> *FEALTY* good intentions and whether such a performance is able to
>> seduce the hearts and minds of the people is entirely another
>> question.
>>
>> *MIME* / *MIMIC* AS MEMETIC PAIRING {DODECAHEDRON: HERITAGE &
>> ENVIRONMENT / KIN SPIRITS as Cultural values; community; gives area
>> its collective identity: 5x5 = #65 (25) as Esoteric Number #325}:
>>
>> 'G3401' : { 'xlit' : "miméomai", 'lingo' : 1, 'strongs' : "G3401",
>> 'pronounce' : "mim-eh'-om-ahee", 'lemma' : ["μιμέομαι"], 'link' :
>> null, 'info' : "Middle voice from (a 'mimic'); to imitate:--follow.",
>> 'gematria' : { '216' : [40, 10, 40, 5, 70, 40, 1, 10] }, 'umbra' : {
>> '325' : [40, 10, 40, 5, 10, 200, 9, 1, 10], '560' : [40, 10, 40, 70,
>> 400] } },
>>
>> #15 / #3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in its
>> Nature]
>>
>> VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
>> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier /
>> Do Not Kill} as FORMULA OF AUTONOMY,
>>
>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50,
>> #10, #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child,
>> member of a group; 1a) son, male child; 1b) grandson; 1c) children
>> (pl. - male and female); 1d) youth, young men (pl.); 1e) young (of
>> animals); 1f) sons (as characterisation, ie sons of injustice [for
>> un- righteous men] or sons of God [for angels]; 1g) people (of a
>> nation) (pl.); 1h) of lifeless things, ie sparks, stars, arrows
>> (fig.); 1i) a member of a guild, order, class;
>>
>> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
>> {OUTER: #65 - Unlearned Virtuosity as Simplicity; I-Ching: H20 -
>> Viewing, Contemplation (view), Looking up; Tetra: 63 - Watch /
>> INNER: #24 - Important Distinctions, Trouble from Indulgence;
>> I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
>> Arriving; Tetra: 18 - Waiting}
>>
>> III - The Governor General may constitute and APPOINT, in Our name
>> and on Our behalf, all such *Judges*, Commissioners, Justices of the
>> Peace, and other necessary officers and Ministers of Our said
>> Commonwealth, as may be lawfully constituted or APPOINTED by Us.
>>
>> *FEALTY* (adverb): - neatly; elegantly. - suitably; appropriately. -
>> skillfully.
>>
>> (adjective) - graceful; elegant. - Word of the Day for 22 January
>> 2018; Courtesy: www.ductionary.com
>>
>> QUOTES: “Foot it featly here and there ...” [William Shakespeare,
>> The Tempest, 1623]
>>
>> YOUTUBE: “Wagon Wheels (Ranch)”
>>
>> <https://www.youtube.com/watch?v=30MPAvg0I9M>
>>
>> “For so featly came riding in to the humble prosaic precincts of the
>> cow-pens and into their hearts the vernal beauty of Spring herself
>> ... that the ranchmen were bewitched and dazed, and knew no more of
>> good common-sense.” [Mary Noailles Murfree, The Frontiersmen, 1904]
>>
>> Such tantrum has obviously worked for him in the past. How else did
>> he get to where he is.
>>
>> I’m sure that the French President now shares the ‘outrage of African
>> nations that were offended by the comment.’
>>
>> YOUTUBE: “Wagon Wheels (France)”
>>
>> <https://www.youtube.com/watch?v=4NOC_8_Z8uE>
>>
>> But I think the European people are not overtaken with such
>> *CLAMOROUS* antics.
>>
>> *CLAMOROUS* (adjective) - making a loud and confused noise: a
>> jostling, clamorous mob; - expressing or characterized by vehement
>> protests or demands: the clamorous radical wing of the party; -
>> [obsolete]: to silence
>>
>> ANGEL CORRESPONDENCES TO SUN (#111)
>>
>> 45 5 61 53 37 21* 13*69 29 = #111 / #333 {#FIVE AS #CENTRE VALUE TO
>> THE GNOME}
>>
>> <http://www.grapple369.com?idea:{111}&idea:{333}>
>>
>> #5 (9) - MAHASHYAH (Seraphim-Virtues) = #5 #13 (8) - YEZLEL
>> (Cherubim-Virtues) = #18 #21 (7) - NELKEL (Throne-Virtues) = #39 #29
>> (6) - RYIEL (Dominion-Virtues) = #68 #37 (5) - ANIEL
>> (Powers-Virtues) = #105
>>
>> <http://www.grapple369.com/gematria.html?umbra:{105}>
>>
>> ‘H113’ : { ‘xlit’ : “ʼâdôwn”, ‘lingo’ : 0, ‘strongs’ : “H113”,
>> ‘pronounce’ : “aw-done’”, ‘lemma’ : [“אָדוֹן”], ‘link’ : null,
>> ‘info’ : “Or (shortened) אָדֹן; from an unused root (meaning to
>> rule); sovereign, i.e. controller (human or divine); lord, master,
>> owner. Compare also names beginning with ‘Adoni-‘.”, ‘gematria’ : {
>> ‘61’ : [1, 4, 6, 50], ‘711’ : [1, 4, 6, 700] }, ‘umbra’ : { ‘91’ :
>> [20, 1, 4, 50, 10, 6], ‘100’ : [30, 1, 4, 50, 10, 5], ‘101’ : [30, 1,
>> 4, 50, 10, 6],
>>
>> ‘105’ : [40, 1, 4, 50, 10], ‘111’ : [40, 1, 4, 50, 10, 6],
>>
>> ‘121’ : [1, 4, 50, 10, 50, 6], ‘127’ : [1, 4, 6, 50, 10, 50, 6],
>> ‘565’ : [1, 4, 50, 10, 500], ‘595’ : [30, 1, 4, 50, 10, 500], ‘670’
>>> [5, 1, 4, 50, 10, 600], ‘671’ : [1, 4, 6, 50, 10, 600], <—
>> DEFINES* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM*
>> *CHARACTERISTIC* ‘676’ : [1, 4, 6, 50, 10, 5, 600], ‘685’ : [1, 4,
>> 50, 10, 20, 600], ‘700’ : [30, 1, 4, 50, 10, 5, 600], ‘741’ : [30, 1,
>> 4, 6, 700], ‘747’ : [6, 30, 1, 4, 6, 700] } },
>>
>> ‘H1984’ : { ‘xlit’ : “hâlal”, ‘lingo’ : 0, ‘strongs’ : “H1984”,
>> ‘pronounce’ : “haw-lal’”, ‘lemma’ : [“הָלַל”], ‘link’ : null, ‘info’
>>> “A primitive root; to be clear (orig. of sound, but usually of
>> color); to shine; hence, to make ashow, to boast; and thus to be
>> (*CLAMOROUSLY*) foolish; to rave; causatively, to celebrate; also to
>> stultify; (make) boast (self), celebrate, commend, (deal, make),
>> fool(-ish, -ly), glory, give (light), be (make, feign self) mad
>> (against), give in marriage, (sing, be worthy of) praise, rage,
>> renowned, shine.”, ‘gematria’ : {‘65’ : [5, 30, 30]}, ‘umbra’ :
>> {‘82’ : [5, 30, 30, 6, 5, 6], ‘86’ : [6, 10, 5, 30, 30, 5], ‘87’ :
>> [6, 10, 5, 30, 30, 6], ‘92’ : [6, 10, 5, 30, 30, 6, 5], ‘95’ : [30,
>> 5, 30, 30], ‘101’ : [6, 30, 5, 30, 30],
>>
>> ‘105’ : [40, 5, 30, 30], ‘111’ : [40, 5, 6, 30, 30],
>>
>> ‘121’ : [40, 5, 6, 30, 30, 10], ‘122’ : [1, 5, 30, 30, 50, 6], ‘500’
>>> [30, 5, 400, 5, 30, 30], ‘511’ : [6, 5, 30, 30, 400, 40], ‘566’ :
>> [1, 5, 30, 30, 500], ‘571’ : [5, 30, 30, 6, 500], ‘575’ : [10, 5,
>> 30, 30, 500], ‘581’ : [10, 5, 30, 30, 6, 500], ‘681’ : [5, 6, 30, 30,
>> 10, 600], ‘683’ : [2, 5, 6, 30, 30, 10, 600], ‘711’ : [30, 5, 6, 30,
>> 30, 10, 600], ‘715’ : [40, 5, 30, 30, 10, 600], ‘721’ : [6, 40, 5,
>> 30, 30, 10, 600], ‘726’ : [6, 5, 40, 5, 30, 30, 10, 600], ‘975’ : [5,
>> 30, 30, 400, 10, 500], ‘1120’ : [5, 40, 400, 5, 30, 30, 10, 600] }
>> },
>>
>> #45 (4) - SELYAH (Virtues-Virtues) = #150 #53 (3) - NANAEL
>> (Principalities-Virtues) = #203 #61 (2) - OUMBEL
>> (Archangels-Virtues) = #264 #69 (1) - RAHEL (Angels-Virtues) = #333
>>
>> USURPER: #1 {First Number in the Square} GUIDE: #36 (6x6) {Last
>> Number in the Square} MYSTERY: #37 {First Number + Last Number}
>> ADJUSTER: #111 {Total Sum of a Row} LEADER: #666 {Total Value of All
>> Rows} REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
>> GENERAL GOVERNOR: #1554 {(Total Sum of a Row Total Sum of All Rows)
>> x 2} HIGH OVERSEER: #55944 {((Total Sum of a Row Total Sum of All
>> Rows) x 2) x Last Number in the Square}
>>
>> #1 - Executive Positions #2 - Jewelers #3 - Goldsmiths #4 - *Judges*
>> #5 - Public Servants #6 - Acting #7 - Monarchs #8 - Leaders #9 -
>> Populace (?)
>>
>> FOR EXPLANATION SEE: “LIVE LONG AND PROSPER: GRAPPLE BETA UPDATE
>> QUESTION - IS THE SEPTET DRIVER AS ENTELECHY AN EQUIVALENT TO THE
>> MEDICAL CADUCEUS?”
>>
>> <http://www.grapple369.com/docs/Prosper.pdf>
>>
>> — GRACE NO MORE —
>>
>> “KNOCK KNOCK KNOCKING ON HEAVENS DOOR, IT’S FOR YOUR STOCKING. A
>> CHRISTMAS CHEER. NOTHING OF MOCKING. I HOLD MYSELF DEAR. NOT EVEN A
>> GREETING. BLOCK FOR THE SNEER. GRACE IS SO FLEETING.” [Dedicated to
>> the French President “His name is not important”]
>>
>> “And I will bless them that bless thee, and curse him that curseth
>> thee: and in thee shall all families of the earth be blessed.”
>> [Genesis 12:3 (KJV)]
>>
>> The moral of this story is?
>>
>> Don’t over exuberantly wear your fanny (ie. butt; mess around and
>> waste time) on your face as there is a fine art to getting away with
>> a reputation intact and not becoming the butt of a joke {ie. a
>> person or subject being mocked or ridiculed}.
>>
>> — DIRTY FINGER —
>>
>> “SPHINCTER IS JOSTLING. IT AIN’T A DEAD RINGER. BELLY LAUGH TOSSING.
>> SUCH POINTED FINGER.
>>
>> AIN’T LIFE SUCH A DREAR? WITH ALL THIS BELLICOSE. ENDLESS BILE ‘N
>> SMEAR. AND FAKE NEWS WOES.” [This entendre poem was written as a
>> tribute to President Trump’s fake news awards for 2017]
>>
>> NOTE: The human anus (from Latin anus meaning “ring”, “circle”) is
>> the external opening of the rectum.
>>
>> DOLF @ 1631 HOURS ON 14 JANUARY 2018: “Yes I did have a baguette this
>> morning for breakfast with Maggie Beer’s duck, fig and ginger pate
>> and accompanying an Harris espresso (#4) cafe.
>>
>> — BAALIM’S {as in idols; masters; false gods} POST HITIS —
>>
>> “YOU WILL NEVER FORGET. AIN’T LIFE A BITCH? ON YOUR BAGUETTE. IT’S
>> SUCH AN ITCH.” [Written 12 June 2017]
>>
>> And I nearly choked when a France 24 news report said that the French
>> President “his name is not important” joined calls to give the
>> baguette UNESCO heritage status.
>>
>> En ik dacht, mooi stukje, maar niet zo dierbaar...”
>>
>> *LIVE* *LONG* *AND* *PROSPER* [Leonard Simon Nimoy, 26 March 1931 -
>> 27 February 2015 (RIP)]
>>
>> YOUTUBE: “The Birth Of ‘LIVE LONG AND PROSPER’"
>>
>> <https://www.youtube.com/watch?v=UdYbpMkH_XQ>
>>
>> *IT* *IS* *ONLY* *THE* *FAILURE* *OF* *HUMANITY’S* *IMAGINATION*
>> *WHICH* *GROUNDS* *US* *AS* *LIMITS*.
>>
>> - dolf
>>
>> Initial Post: 22 January 2018
>>
>> #BAGUETTE #ITCH
>>
>>> de chucka <***@hotmail.com> wrote:
>>>> On 25/01/2018 9:38 PM, Fran wrote:
>>>>> On 25/01/2018 8:33 PM, FMurtz wrote:
>>>>>> Fran wrote:
>>>>>>> On 25/01/2018 3:01 PM, de chucka wrote:
>>>>>>>
>>>>>>>> Is running Australia Day events part of their purview?
>>>>>>>>
>>>>>>>> Doesn't seem to be under the Act
>>>>>>>> http://www8.austlii.edu.au/cgi-bin/viewdb/au/legis/vic/consol_act/lga1989182/
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>>
>>>>>>>>
> It can be argued that it is part of the Council purview. In a
>>>>>>> similar way to having a library service then Australia Day
>>>>>>> celebrations and Citizenship ceremoiess would fit under
>>>>>>> Part 1A Section 3C
>>>>>>>
>>>>>> The ceremony may be part of the purview
>>>>>
>>>>> Yes, that is exactly my point
>>>>>
>>>>> but not trying to change it or
>>>>>> having a different one on a different day.
>>>>>
>>>>> Yes, that was why I said that having Australia Day
>>>>> celebrations did fit as a Council activity under the Act.
>>>>
>>>> It MAY fit into the Act if one wiggles it enough but it
>>>> certainly is not compulsory and not running one should not be a
>>>> sackable offence
>>>>
>>>>
>>>
>>> -- (DRAFT) LIVE LONG AND PROSPER: GRAPPLE BETA UPDATE QUESTION -
>>> IS THE SEPTET DRIVER AS ENTELECHY AN EQUIVALENT TO THE MEDICAL
>>> CADUCEUS?
>>>
>>> (c) 2017 Dolf Leendert Boek, Revision: 25 January, 2018 Nous: #3
>>> Time: 20:15 hrs Date: 2018.1.24 Torah: #6 #40 #2 %81 = #48 Dao:
>>> Political Prescriptions, Quietude Tetra: #8 - Opposition I-Ching:
>>> H46 - Climbing, Moving/Pushing Upward, Ascending Latin: Facies
>>> {God above all things} Alt: Anael {Ship of God} {
>>>
>>> 1. SERVES TO OBTAIN THE FRIENDSHIP OF A PERSON 2. ASTRONOMY &
>>> PHYSICS 3. THE SENSITIVITY OF THE HEART 4. Ptiau }
>>>
>>> #34 CE
>>>
>>> Transformative Prototype: *HOMOIOS* {#274 / #333 IN BEING #FIVE AS
>>> #CENTRE VALUE TO THE GNOME *AS* *MY* INTELLECTUAL* *PROPERTY* } /
>>> HETEROS {#304 / #348 *AS* *DISTINCT* *TO* *THAT* *OF* *THE*
>>> *FASCIST* *VATICAN* *CITY* *STATE*}
>>>
>>> <http://www.grapple369.com?zen:4,row:8,col:7,nous:3&PROTOTYPE:HOMOIOS&LEXICON:BIBLE&idea:{97}&idea:{274}&idea:{92}&idea:{333}>
>>>
>>>
>>>
>>>
> ***@zen: 4, row: 8, col: 7, nous: 3 [Date: 2018.1.24, Super: #274 /
>>> #11 - Value and Function of Non-Existence; I-Ching: H8 -
>>> Closeness, Seeking Unity, Grouping, Holding together, Alliance;
>>> Tetra: 33 - Closeness, Ego: #333 / #3 - Political Prescriptions,
>>> Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>>> Ascending; Tetra: 8 - Opposition]
>>>
>>> SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #31 -
>>> Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
>>> Endurance, Duration, Constancy; Tetra: 51 - Constancy / INNER: #28
>>> - Opposites and Primitivism, Returning to Simplicity; I-Ching: H24
>>> - Return, The turning point; Tetra: 2 - Full Circle} #274 has 9
>>> Categories: 

#5, #1, #8, #10, #200, #40, #10 = 'Achiyramiy
>>> (H298): {#0 as #269} 1) one of the clan of Ahiram; #3, #6, #200,
>>> #10, #5, #50 = guwr (H1482): {#1 as #209} 1) cub, whelp, young; #5,
>>> #5, #3, #200, #10, #1, #10, #40 = Hagriy (H1905): {#2 as #218} 1) a
>>> people dwelling to the east of Palestine, with whom the tribes of
>>> Reuben made war in the time of Saul adj patr; 2) of one of David's
>>> servants Haggeri = 'wanderer'; 3) father of Mibhar and one of
>>> David's mighty warriors; #6, #30, #10, #6, #10, #200, #10, #2 =
>>> Yowyariyb (H3114): {#3 as #238} 1) the head of the 1st of the 24
>>> courses of priests in David's time; 2) a teacher in the time of
>>> Ezra; 3) a Judaite in the time of Nehemiah; #40, #10, #200, #10,
>>> #8, #6 = Yeriychow (H3405): {#4 as #224} 1) a city 5 miles (8 km)
>>> west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and
>>> the first city conquered by the Israelites upon entering the
>>> promised land of Canaan; #6, #60, #200, #8 = cerach (H5629): {#5
>>> as #268} 1) excess, overhanging; #200, #10, #8, #50, #6 = reyach
>>> (H7381): {#6 as #218} 1) scent, fragrance, aroma, odour; 1a)
>>> scent, odour; 1b) odour of soothing (technical term for sacrifice
>>> to God); #3, #5, #50, #5, #1, #10, #200 = genea (G1074): {#7 as
>>> #64} 1) fathered, birth, nativity; 2) that which has been begotten,
>>> men of the same stock, a family; 3) the whole multitude of men
>>> living at the same time; 4) an age (ie. the time ordinarily
>>> occupied be each successive generation), a space of 30 - 33 years;
>>> 2a) the several ranks of natural descent, the successive members of
>>> a genealogy; 2b) metaph. a race of men very like each other in
>>> endowments, pursuits, character; 2b1) esp. in a bad sense, a
>>> perverse race; #4, #70, #20, #10, #40, #10, #70, #50 = dokimion
>>> (G1383): {#8 as #274} 1) the proving; 2) that by which something is
>>> tried or proved, a test;
>>>
>>> EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #9 -
>>> Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
>>> The Army, Leading, Troops; Tetra: 32 - Legion / INNER: #5 -
>>> Natural Guidance, Function of Emptiness; I-Ching: H63 - Ferrying
>>> Complete, Completion & After, Already Fording; Tetra: 73 - Already
>>> Fording, Completion} #333 has 12 Categories:
>>>
>>> #30, #2, #100, #200, #1 = beqar (Aramaic) (H1240): {#0 as #302} 1)
>>> to seek, enquire; 1a) (Pael) to enquire; 1b) (Ithpael) to let
>>> search be made; #6, #7, #200, #70, #10, #40 = zerowa` (H2220): {#1
>>> as #283} 1) arm, forearm, shoulder, strength; 1a) arm; 1b) arm (as
>>> symbol of strength); 1c) forces (political and military); 1d)
>>> shoulder (of animal sacrificed); #30, #5, #8, #200, #10, #40, #40
>>> = charam (H2763): {#2 as #248} 1) to ban, devote, destroy utterly,
>>> completely destroy, dedicate for destruction, exterminate; 2) to
>>> split, slit, mutilate (a part of the body); 1a) (Hiphil); 1a1) to
>>> prohibit (for common use), ban; 1a2) to consecrate, devote,
>>> dedicate for destruction; 1a3) to exterminate, completely destroy;
>>> 1b) (Hophal); 1b1) to be put under the ban, be devoted to
>>> destruction; 1b2) to be devoted, be forfeited; 1b3) to be
>>> completely destroyed; 2a) (Qal) to mutilate; 2b) (Hiphil) to
>>> divide; #5, #10, #7, #200, #70, #1, #30, #10 = Yizre`e'liy
>>> (H3158): {#3 as #328} 1) an inhabitant of Jezreel; #6, #40, #5,
>>> #70, #7, #200, #5 = `azarah (H5835): {#4 as #282} 1) enclosure; 1a)
>>> ledge (surrounding Ezekiel's altar); 1b) court (outer one of
>>> temple); #6, #5, #70, #200, #2, #10, #40 = `oreb (H6158): {#5 as
>>> #272} 1) raven; #5, #70, #200, #2, #6, #50 = `arabown (H6162): {#6
>>> as #328} 1) pledge, security; #30, #200, #8, #90, #5 = rachats
>>> (H7364): {#7 as #298} 1) to wash, wash off, wash away, bathe; 1a)
>>> (Qal); 1a1) to wash, wash off, wash away; 1a2) to wash, bathe
>>> (oneself); 1b) (Pual) to be washed; 1c) (Hithpael) to wash oneself;
>>> #5, #30, #30, #8, #50, #10, #200 = Hellenis (G1674): {#8 as #333}
>>> 1) a Greek women; 2) a Gentile women, not a Jewess; #5, #9, #1,
>>> #40, #2, #8, #9, #8, #200, #1, #50 = thambeo (G2284): {#9 as #857}
>>> 1) to be astonished; 2) to astonish, terrify; 2a) to be amazed; 2b)
>>> to be frightened; #70, #100, #3, #10, #30, #70, #50 = orgilos
>>> (G3711): {#10 as #483} 1) prone to anger, irascible; #5, #80, #30,
>>> #1, #200, #9, #8 = plasso (G4111): {#11 as #1311} 1) to form,
>>> mould (something from clay, wax, etc.); 1a) used of a potter;
>>>
>>> <http://www.grapple369.com?zen:4,row:8,col:7,nous:3&PROTOTYPE:HETEROS&LEXICON:AUM&idea:{97}&idea:{304}&idea:{92}&idea:{348}>
>>>
>>>
>>>
>>>
> ***@zen: 4, row: 8, col: 7, nous: 3 [Date: 2018.1.24, Super: #304 /
>>> #11 - Value and Function of Non-Existence; I-Ching: H8 -
>>> Closeness, Seeking Unity, Grouping, Holding together, Alliance;
>>> Tetra: 33 - Closeness, Ego: #348 / #3 - Political Prescriptions,
>>> Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>>> Ascending; Tetra: 8 - Opposition]
>>>
>>> SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #61 -
>>> Virtuous Humility at Using 'Beneath'; I-Ching: H64 - Ferrying
>>> Incomplete, Before Completion, Not Yet Fording, Not yet completed;
>>> Tetra: 78 - On the Verge / INNER: #17 - Politics; I-Ching: H54 -
>>> Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 -
>>> Inner} #304 has 7 Categories:
>>>
>>> #4, #100, #200 = To bore through, pierce, stab; curse, condemn; n.
>>> Swordsman; #4, #200, #100 = To hasten; #7, #200, #7, #10, #80 = A
>>> heavy shower; #8, #90, #6, #200 = n. Enclosed Place, Castle; #8,
>>> #90, #200, #6 = n. Blooming; #8, #200, #6, #90 = *DITCH* *OR*
>>> *FOSSE* *(*OF* *A* *FORTRESS*); *A* *DECISION* *OR* *JUDGMENT*;
>>> *GOLD*; *ACTIVE*, *EAGER*; *INDUSTRIOUS*, *STRENUOUS*; *SHARP*,
>>> *POINTED*; *A* *POINTED* *SHARD* *OR* *SHARP* *STONE*; #8, #200,
>>> #40, #6, #50 = n. Mountain Peak;
>>>
>>> EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #24 -
>>> Important Distinctions, Trouble from Indulgence; I-Ching: H5 -
>>> Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18
>>> - Waiting / INNER: #20 - Left without Language, Different From the
>>> Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>>> Tetra: 50 - Vastness/Wasting} #348 has 14 Categories: 

#2, #90,
>>> #200, #6, #50 = Citadel, fortress; #8, #40, #300 = *TO* *BE*
>>> *SHARP*, *BOLD*, *STRONG*; *TO* *ARM* *THE* *LOINS*; *TO* *ARM*
>>> *ONESELF*; *FIVE*; *LOINS*, *WAIST*; *A* *FIFTH*, *TO* *TAX* *ONE*
>>> *FIFTH*; #8, #90, #200, #10, #40 = Trumpeters; #8, #200, #90, #50
>>> = Grape seeds; sour grapes; #8, #300, #40 = To be bright, to be
>>> affluent; alert; #40, #2, #6, #300 = The parts of shame; penis;
>>> #40, #6, #300, #2 = A seat; a site or situation; a sitting or
>>> session; a dwelling; a tarrying or stay; dwellers, inhabitants;
>>> #40, #8, #100, #200 = Exploration, a hidden or deep place, inmost
>>> recess; #40, #200, #8, #100 = Remoteness, distance; #40, #200,
>>> #100, #8 = Perfume, aromatic herb; #40, #300, #3, #5 = *A*
>>> *MISLEADER* *OR* *DECEIVER*; #40, #300, #3, #5 = *AN* *ERROR*;
>>> #40, #300, #8 = To streak or spread over, to paint; to consecrate
>>> by unction, to anoint; #40, #300, #8 = To measure or portion out;
>>>
>>> I’m planning on providing this update discussion as a gift later
>>> today accompanying some chapter drafts when I have my final
>>> consultation visit with my special orthopaedic surgeon with the
>>> caveat that he ought to look beyond the semantics of opportunism
>>> which are provided by the Hebrew / Greek lexicon by which I can
>>> demonstrate the proof of conception truth of the 1784 noumena
>>> theory as an impossibly articulated by Immanuel Kantian within
>>> “Critique of Pure Reason” by my #231 appraisal of a certain 1941
>>> narrative which had a most shocking import.
>>>
>>> <http://www.grapple369.com/docs/Budgie.pdf>
>>>
>>> IDEA @52 ON EVENING 25 October 1941 - JEWS RESPONSIBLE FOR TWO
>>> WORLD WARS — HOW PAST CIVILISATIONS ARE EFFACED — THE REWRITING OF
>>> HISTORY — THE LIBRARIES OF ANTIQUITY — CHRISTIANITY AND
>>> BOLSHEVISM, AIM AT DESTRUCTION — NERO DID NOT BURN ROME {AD 64}
>>> —PROTESTANT HYPOCRISY — THE CATHOLIC CHURCH THRIVES ON SIN —
>>> ACCOUNTS TO BE SETTLED — THE MODERNIST MOVEMENT — THE PROBLEM OF
>>> THE CONVENTS:
>>>
>>> SPECIAL GUESTS: REICHSFUEHRER SS HIMMLER AND *SS* *GENERAL*
>>> (*OBERGRUPPENFUEHRER*) *HEYDRICH* (*HIGH*-*RANKING* *GERMAN* *NAZI*
>>> *OFFICIAL* *DURING* *WORLD* *WAR* *II*, *AND* *A* *MAIN*
>>> *ARCHITECT* *OF* *THE* *HOLOCAUST*)
>>>
>>> PAGE #87 - RUMOURS OF EXTERMINATION OF JEWS
>>>
>>> From the rostrum of the Reichstag I prophesied to Jewry that, in
>>> the event of war's proving inevitable, the Jew would disappear
>>> from Europe. That race of criminals has on its conscience the two
>>> million dead of the first World War, and now already hundreds of
>>> thousands more. Let nobody tell me that all the same we can't park
>>> them in the marshy parts of Russia! Who's worrying about our
>>> troops? It's not a bad idea, by the way, that public rumour
>>> attributes to us a plan to exterminate the Jews. Terror is a
>>> salutary thing.
>>>
>>> *THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE* *WILL* *BE* *A*
>>> *FAILURE*.
>>>
>>> The book that contains the reflections of the Emperor Julian
>>> should be circulated in millions. What wonderful intelligence,
>>> what discernment, all the wisdom of antiquity! It's extra-
>>> ordinary.
>>>
>>> ACCORDING TO WIKIPEDIA: Julian (Latin: Flavius Claudius Iulianus
>>> Augustus[a]; Greek: Φλάβιος Κλαύδιος Ἰουλιανὸς Αὔγουστος; 331/332 –
>>> 26 June 363), also known as Julian the Apostate, was Roman Emperor
>>> from 361 to 363, as well as a notable philosopher and author in
>>> Greek.
>>>
>>> A member of the Constantinian dynasty, Julian became Caesar over
>>> the western provinces by order of Constantius II in 355, and in
>>> this role he campaigned successfully against the Alamanni and
>>> Franks. Most notable was his crushing victory over the Alamanni at
>>> the Battle of Argentoratum (Strasbourg) in 357, leading his 13,000
>>> men against a Germanic army three times larger.
>>>
>>> In 360 Julian was proclaimed Augustus by his soldiers at Lutetia
>>> (Paris), sparking a civil war with Constantius. However,
>>> Constantius died before the two could face each other in battle,
>>> and named Julian as his successor.
>>>
>>> In 363, Julian embarked on an ambitious campaign against the
>>> Sassanid Empire. The campaign was initially successful, securing a
>>> victory outside Ctesiphon, but during a skirmish Julian was
>>> mortally wounded, leaving his army trapped in Persian territory.
>>> Following his death, the Roman forces were obliged to cede
>>> territory in order to escape, including the fortress city of
>>> Nisibis.
>>>
>>> Julian was a man of unusually complex character: he was "the
>>> military commander, the theosophist, the social reformer, and the
>>> man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER*
>>> *OF* *THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT*
>>> *WAS* *NECESSARY* *TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT*
>>> *ROMAN* *VALUES* *AND* *TRADITIONS* {
>>>
>>> ACCORDING TO HITLER'S TABLE TALK IDEA @I / PAGE #3: *THE* *FASCIST*
>>> *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE* *TRADITIONS*
>>> *OF* *ANCIENT* *ROME* {strength}
>>>
>>> } *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
>>> [Athanassiadi, 'Julian and Hellenism', p. 88]
>>>
>>> He purged the top-heavy state bureaucracy, and attempted to revive
>>> traditional Roman religious practices at the expense of
>>> Christianity. Julian also forbade the Christians from teaching
>>> classical texts and learning. His rejection of the Christianity
>>> imposed on him in his youth, and his *promotion* *of*
>>> *Neoplatonic* *Hellenism* {ie. Pythagorean binomial theory of
>>> number} in its place caused him to be remembered as Julian the
>>> Apostate by the church.
>>> [<https://en.wikipedia.org/wiki/Julian_(emperor)>]
>>>
>>> PAGE #89 - CATHOLICS AND PROTESTANTS
>>>
>>> Christianity set itself systematically to destroy ancient culture.
>>>
>>> What came to us was passed down by chance, or else it was a
>>> product of Roman liberal writers. Perhaps we are entirely ignorant
>>> of humanity's most precious spiritual treasures. Who can know what
>>> was there?
>>>
>>> The Papacy was faithful to these tactics even during recorded
>>> history. How did people behave, during the age of the great
>>> explorations, towards the spiritual riches of Central America?
>>>
>>> *IN* *OUR* *PARTS* *OF* *THE* *WORLD*, *THE* *JEWS* *WOULD* *HAVE*
>>> *IMMEDIATELY* *ELIMINATED* *SCHOPENHAUER*, *NIETZSCHE* *AND*
>>> *KANT* {
>>>
>>> HOWEVER WITHIN IDEA @233 ON PAGES #513 - GERMAN BIBLE TRANSLATION
>>> CONDEMNED / PAGE #514 - THE VALUE OF ASTRONOMY, ADOLF HITLER DOES
>>> NOT CONSIDER THE POSSIBILITY OF A THEORETICAL NOTION AS KANT
>>> POSTULATES OF A NOUMENON: "*AS* *A* *SANE* *GERMAN*, *ONE* *IS*
>>> *FLABBERGASTED* *TO* *THINK* *THAT* *GERMAN* *HUMAN* *BEINGS*
>>> *COULD* *HAVE* *LET* *THEMSELVES* *BE* *BROUGHT* *TO* *SUCH* *A*
>>> *PASS* *BY* *JEWISH* *FILTH* *AND* *PRIESTLY* *TWADDLE*, that they
>>> were little different from the howling dervish of the Turks and
>>> the negroes, at whom we laugh so scornfully. It angers one to
>>> think that, while in other parts of the globe religious teaching
>>> like that of Confucius, Buddha and Mohammed offers an undeniably
>>> broad basis for the religious-minded, Germans should have been
>>> duped by a theological exposition devoid of all honest depth.
>>>
>>> When one seeks reasons for these *PHENOMENA*, *ONE* *IS*
>>> *IMMEDIATELY* *STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE*
>>> *HUMAN* *BRAIN* *REACTS* *TO* *EXTERNAL* *INFLUENCE*."
>>>
>>> I QUOTE: "In the third chapter of the "Analytic of Principles," on
>>> phenomena and noumena, Kant in Critique of Pure Reason (1781 and
>>> second edition 1787) emphasizes that because the categories must
>>> always be applied to data provided by sensibility in order to
>>> provide cognition, and because the data of sensibility are
>>> structured by the transcenden­tally ideal forms of intuition, the
>>> categories give us knowledge only of things as they appear with
>>> sensibility ("phenomena," literally "that which appears").
>>>
>>> Although through pure understanding (nous in Greek) we may think
>>> of objects independently of their being given in sensibil­ity, we
>>> can never cognize them as such non-sensible entities ("noumena,"
>>> literally "that which is thought" as a subject of some 112
>>> mentions). The meaning of Kant's use of the term "phenomena" is
>>> self-evident, but the meaning of "noumena" is not, since it
>>> literally means not "things as they are in­ dependently of
>>> appearing to us" but something more like "things as they are
>>> understood by pure thought." Yet Kant appears to deny that the
>>> human understanding can comprehend things in the latter way."
>>>
>>> <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>
>>>
>>> *THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED*
>>> *OPINION* *AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN*
>>> *IMPOSSIBILITY* *FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY*
>>> *TRANSCENDENT* *SAPIENTIAL* *THOUGHT* *AND* *CAPABLY*
>>> *DEMONSTRATE* *IT'S* *TEMPORAL* *CONGRUENCE* *AS* *COHERENCE* *BY*
>>> *A* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *AN*
>>> *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT* *HIMSELF*
>>> *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
>>> *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
>>> *ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION*
>>> *WITH* *DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS*
>>> *OF* *PSYCHOSIS*.
>>>
>>> }. If the Bolsheviks had dominion over us for two hundred years,
>>> what works of our past would be handed on to posterity? Our great
>>> men would fall into oblivion, or else they'd be presented to
>>> future generations as criminals and bandits.
>>>
>>> I don't believe at all in the truth of certain mental pictures
>>> that many people have of the Roman emperors. I'm sure that Nero
>>> didn't set fire to Rome {68 AD}. It was the Christian-Bolsheviks
>>> who did that, just as the Commune set fire to Paris in 1871 and
>>> the Communists set fire to the Reichstag in 1932.
>>>
>>> There is a form of hypocrisy, typically Protestant, that is
>>> impudence itself. Catholicism has this much good about it, that it
>>> ignores the moral strictness of the Evangelicals. In Catholic
>>> regions life is more endurable, for the priest himself succumbs
>>> more easily to human weaknesses. So he permits his flock not to
>>> dramatise sin. How would the Church earn her living, if not by the
>>> sins of the faithful? She declares herself satisfied if one goes
>>> to confession. Indulgence, at a tariff, supplies the Church with
>>> her daily bread. As for the fruits of sin, the soul that fears
>>> limbo is a candidate for baptism, that is to say, another customer,
>>> and so business goes on! It is a fact that in Catholic parts of the
>>> world there are many more illegitimate births than in Protestant
>>> parts.
>>>
>>> In Austria, Protestantism was free of all bigotry. It was truly a
>>> movement of protest against Catholicism. Moreover, these
>>> Protestants were entirely devoted to the German cause.
>>>
>>> A scandal is that, when a believer leaves a particular faith, he is
>>> compelled to pay the ecclesiastical tax for another year. A simple
>>> statement should be enough to free him at once from owing anything
>>> further. We'll put all that right as soon as we have peace again.
>>>
>>> -----------
>>>
>>> IRREPARABLE HARM DONE TO A CERTAIN CULT OF PERSONALITY We haven’t
>>> yet by 7 January 2018, finished what is only a superficial two day
>>> analysis of Hitler’s Table Talk and I have undertaken the task
>>> reluctantly, being without any infatuation directed towards the
>>> individual as impetus and within the obstructions as the
>>> restraints of inadequacy and resourcefulness which is my education.
>>> Or rather a lack thereof. Which, if I sought such further
>>> opportunities in particular that of psychology, would greatly
>>> assist my cursory and informal as haphazard approach to the
>>> project.
>>>
>>> But it ought to be remembered, that I by reasonable thought,
>>> invented the very tool which is prerequisite to an undertaking of
>>> my analysis and has yielded such fertile consequence. I would
>>> therefore provisionally conclude from the #231 preliminary
>>> assessment which we disclose below, as to it being associated to a
>>> systematic and insidious assertion made upon the MIND of the
>>> population.
>>>
>>> However given this cult of personality which he has clearly
>>> exhibited as most apparent even within the short duration of our
>>> attention to the matter as the process of informing and the
>>> knowing, also had exhibited an immutable and an irrational
>>> aggression towards the biblical narrative itself wherein my entire
>>> (excepting for the Dao as the Mother of Governance) trinomial
>>> mathematical paradigm of sapient MIND as theoretical noumenon by
>>> which I appraised him, is embedded.
>>>
>>> That the maxim: “a house divided by itself would most certainly
>>> have fallen.”
>>>
>>> Is a truism if ever there was one so uttered.
>>>
>>> I’m at the stage of writing this attention point, currently up-to
>>> #150 pages and I anticipate finishing our introduction into a
>>> proof of concept in the existence of what is Immanuel Kant’s
>>> meaning of the term "noumena" as not which is self evident, since
>>> it literally means not "things as they are in dependently of
>>> appearing to us" but something more like "things as they are
>>> understood by pure thought."
>>>
>>>
>>> “And I have seen wonders. And I have seen miracles Oh, I have seen
>>> some things...”
>>>
>>> Yet Kant appears to deny that the human understanding can
>>> comprehend things in the latter way."
>>>
>>> I’m not as advanced on the next revision of the Grapple prototype
>>> as I had desired to be since I have been more focussed upon
>>> writing such narrative as above for the past little while as that
>>> which dispels decades of *FAKE* *NEWS* promulgated by the Papal
>>> Authority itself.
>>>
>>> ROSA FLORES (CNN) @ 2245 HOURS ON 24 JANUARY 2018: “POPE WARNS
>>> AGAINST 'FAKE NEWS' AND LIKENS IT TO 'CRAFTY SERPENT' IN GENESIS:
>>>
>>> Pope Francis released a message condemning "fake news," saying
>>> that it's a "sign of intolerant and hypersensitive attitudes, and
>>> leads only to the spread of arrogance and hatred."
>>>
>>> The Vatican says the message is part of the Pope's World
>>> Communications Day, but some at St. Peter's Square say the Pope
>>> was probably sending a message to Donald Trump and other world
>>> leaders who have been using the phrase "fake news."
>>>
>>> The tragic history of human sin, the Pope says in his message, is
>>> the first "fake news" and it dates back to the book of Genesis,
>>> when the "crafty serpent" lied to the woman. In present day,
>>> according to the Pope's message the fast digital world helps fuel
>>> the spread of "fake news" -- which he defines as "the spreading of
>>> disinformation on line or in the traditional media."
>>>
>>> "Spreading fake news can serve to advance specific goals, influence
>>> political decisions and serve economic interests," the Pope said.
>>>
>>> The Pope's message blames the difficulty in unmasking and
>>> eliminating fake news to people interacting with homogeneous news
>>> environments rather than listening to differing perspectives and
>>> opinions.
>>>
>>> "Disinformation thus thrives on the absence of healthy
>>> confrontation with other sources of information that could
>>> effectively challenge prejudices and generate constructive
>>> dialogue; instead, it risks turning people into unwilling
>>> accomplices in spreading biased and baseless ideas," the Pope's
>>> message said.
>>>
>>> POPE ON HOW TO COMBAT FAKE NEWS Journalism that seeks the truth,
>>> the Pope's message says, is the way to overcome this "fake news"
>>> phenomenon. And hence his dedication of World Day of Communication
>>> to "'The truth will set you free'. Fake news and journalism for
>>> peace."
>>>
>>> "I would like to contribute to our shared commitment to stemming
>>> the spread of fake news and to rediscovering the dignity of
>>> journalism and the personal responsibility of journalists to
>>> communicate the truth.
>>>
>>> "Praiseworthy efforts are being made to create educational
>>> programs aimed at helping people to interpret and assess
>>> information provided by the media, and teaching them to take an
>>> active part in unmasking falsehoods, rather than unwittingly
>>> contributing to the spread of disinformation."
>>>
>>> Catholics have been observing World Communication day since 1967.
>>> The Pope's message is traditionally published on January 24 during
>>> the day of the feast of St. Francis de Sales, the patron saint of
>>> journalists. Catholics don't celebrate World Communication Day
>>> until May 13, but the announcement is made early to give bishops
>>> and priests time to prepare for local and national celebrations.
>>>
>>> Pope Francis has fallen victim to fake news himself. First when a
>>> fake news site falsely reported the Pope endorsed Hillary Clinton
>>> for President. And then again, when another fake news site falsely
>>> reported he endorsed Donald Trump for President.”
>>> [<http://edition.cnn.com/2018/01/24/world/pope-condemns-fake-news/index.html>]
>>>
>>>
>>>
>>>
> Nous: #10
>>> Time: 16:30 hrs Date: 2018.11.30 Torah: #20 #30 #10 %81 = #60 Dao:
>>> Impossible Advice, What can Be Done? Tetra: #41 - Response
>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
>>> net Latin: Assistens {God prompt to grant} Alt: Menqel {Libation
>>> Bowl of God} {
>>>
>>> 1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
>>> 2. PROMPT HELP IN TRIALS 3. WITNESSES 4. Tepisatosoa }
>>>
>>> Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
>>>
>>> Nahor {Snorting, Hoarse; dry; hot}
>>>
>>> Transformative Prototype: *HOMOIOS* {#371 / #393} / HETEROS {#287
>>> / #432}
>>>
>>> <http://www.grapple369.com?zen:3,row:7,col:4,nous:10&idea:{82}&idea:{371}&idea:{83}&idea:{393}>
>>>
>>>
>>>
>>>
> ***@zen: 3, row: 7, col: 4, nous: 10 [Super: #371 / #2 - Contrast of
>>> Terms, Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness;
>>> Tetra: 16 - Contact, Ego: #393 / #10 - Impossible Advice, What can
>>> Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to
>>> Brightness/Fire, The net; Tetra: 41 - Response]
>>>
>>> — ANTHROPIC COSMOLOGICAL PRINCIPLE AS AUTONOMOUS HYPOTHETICAL
>>> FLUIDITY THEORY {ANIMUS: *SANDGLASS*} —
>>>
>>> #1 = Position {#558} #2 = Poise {#244} / Pause {#476} #3 = Purpose
>>> {#695} #4 = Process {#428} #5 = Pairing {#236} / DISCRIMINATING
>>> NORM (HUMAN NATURE) #6 = Perspicacity {#1260} / BINDING NORM
>>> (NORMA OBLIGANS) #7 = Probability {#1173} / Prosperous {#945} /
>>> MANIFESTING NORM (NORMA DENUNTIANS) #8 = Propriety {#1294} /
>>> TRANSFORMATIVE PROTOTYPE #9 = Persona {#376} / AUTONOMOUS PARADIGM
>>>
>>> YOUTUBE: "Days of our Lives Full Music Theme"
>>>
>>> <https://www.youtube.com/watch?v=z-Zgtm-g4Co>
>>>
>>> #10 / #10 = Totality of Nature {#7 - Engendering Nature} /
>>> SOVEREIGNTY #11 / #8 = Transforming Nature {DOUBLE: #4 - Nature
>>> Amended in it's Nature {#7 - Engendering Nature}} / GOVERNMENT &
>>> NON-GOVERNMENT ORGANISATIONS #12 / #9 = Autonomous Nature /
>>> GENERAL POPULACE — STRAWBERRIES —
>>>
>>> "CALIGULA'S ARMY {#100 as #1, #3, #80, #10, #6 = 'aggaph (H102):
>>> {#2 as #84} 1) wing (of an army), band, *ARMY*, hordes / #224 as
>>> #6, #8, #200, #4, #6 = charad (H2729): {#48 as #224} 1) to
>>> tremble, quake, move about, be afraid, be startled, be terrified;
>>> 1a) (Qal); 1a1) to tremble, quake (of a mountain); 1a2) to tremble
>>> (of people); 1a3) to be anxiously careful; 1a4) to go or come
>>> trembling (with prep); 1b) (Hiphil); 1b1) to cause to tremble; 1b2)
>>> *TO* *DRIVE* *IN* *TERROR*, *ROUT* (*AN* *ARMY*)} MARCHES, {#1}
>>> ALL ACROSS THE LAND. {#2} THE TRIUMPHANT ARCHES. {#3} WITH BASKETS
>>> {#100 as #60, #30, #10 = cal (H5536): {#38 as #90} 1) *basket* /
>>> #80 as #9, #50, #1, #20 = tene' (H2935): {#8 as #60} 1) *basket*}
>>> IN HAND. {#4}
>>>
>>> LIKE A LITTLE SMURF, {#5} THEY'RE HARD TO FIND. {#6} FROM MOUNT TO
>>> SURF. {#7} IT'S SUCH A GRIND. {#8}
>>>
>>> KNOWLEDGE IS POWER. {#9} TIME IS MONEY. {#10} IT'S OFF TO TRUMP
>>> TOWER. {#11} TRY NOT TO BE FUNNY. {#12}
>>>
>>> SPIT THE DUMMY. {#13} SO MUCH TO COUNT. {#14} PEE {#100 as #40,
>>> #10, #40, #10 = mayim (H4325): {#32 as #90} 1) water, waters; 1a)
>>> water; 1b) water of the feet, urine; 1c) of danger, violence,
>>> transitory things, refreshment (fig.)} A PENNY {#224 as #4, #70,
>>> #20, #10, #40, #70, #10 = dokimos (G1384): {#61 as #224} 1)
>>> accepted, particularly of coins and money.; 2) accepted, pleasing,
>>> acceptable}. {#15} MORE TO MOUNT." {#16}
>>>
>>> YOUTUBE: "I am, you are, we are Australian"
>>>
>>> <https://www.youtube.com/watch?v=rjkrjYitgeA>
>>>
>>> THEORY OF *P*
>>>
>>> @memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How,
>>> Obtuse; I-Ching: H53 - Gradual Advance, Development (gradual
>>> progress), Infiltrating, Advancement; Tetra: 14 - Penetration,
>>> Ego: #70 - Difficulty in Knowing How, Obtuse; I-Ching: H53 -
>>> Gradual Advance, Development (gradual progress), Infiltrating,
>>> Advancement; Tetra: 14 - Penetration]
>>>
>>> SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
>>> Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
>>> Development (gradual progress), Infiltrating, Advancement; Tetra:
>>> 14 - Penetration / INNER: #29 - Deeming, Non-Assertion; I-Ching:
>>> H36 - Suppression of the Light, Sinking/Darkening of the Light,
>>> Brilliance injured, Intelligence hidden; Tetra: 67 - Darkening}
>>> #70 has 16 Categories:
>>>
>>>
>>> #6, #2, #1, #2, #50, #9 = 'abnet (H73): {#0 as #62} 1) girdle,
>>> sash; 1a) of high priest; 1b) of other priests; 1c) of high
>>> official; #20, #1, #4, #40, #5 = 'Admah (H126): {#1 as #50} 1)
>>> city in the Siddim valley; #30, #2, #30, #3, #5 = Bilgah (H1083):
>>> {#2 as #40} 1) a priest of the 15th course, in David's time; 2) a
>>> priest accompanying Zerubbabel; #5, #4, #6, #4, #1, #10, #40 =
>>> duwday (H1736): {#3 as #24} 1) mandrake, love-apple; 1a) as
>>> exciting sexual desire, and favouring procreation; #7, #2, #10,
>>> #50, #1 = Zebiyna' (H2081): {#4 as #70} 1) a son of Nebo who took a
>>> foreign wife in the time of Ezra;
>>>
>>> #6, #20, #8, #6, #30 = chowl (H2344): {#5 as #44} 1) *SAND*;
>>>
>>> This document represents by an articulation of the AUTONOMOUS
>>> HYPOTHETICAL FLUIDITY THEORY {ie. *SANDGLASS*} being a notion of
>>> the AUSTRALIAN HERITAGE AND THE LETTERS PATENT TO THE FEDERATION
>>> OF THE COMMONWEALTH AND ITS CONSTITUTION of 1901 which resolves
>>> the problem proposed by the German Philosopher Friedrich Hegel
>>> (August 27, 1770 – November 14, 1831) as the hypothesis:
>>>
>>> § 46
>>>
>>> If the principle of regard for the individual will {ie.
>>> *INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTUS*} is recognised as the
>>> only basis of political liberty, viz., that nothing should be done
>>> by or for the State to which all the members of the body politic
>>> have not given their sanction, we have, properly speaking, no
>>> Constitution. The only arrangement that would be necessary, would
>>> be, first, a centre having no will of its own but which should
>>> take into consideration what appeared to be the necessities of the
>>> State; and, secondly, a contrivance for calling the members of
>>> the State together, for taking the votes, and for performing the
>>> arithmetical operations of reckoning and comparing the number of
>>> votes for the different propositions, and thereby deciding upon
>>> them. The State is an abstraction, having even its generic
>>> existence in its citizens; but it is an actuality, and its simply
>>> generic existence must embody itself in individual will and
>>> activity. The want of government and political administration in
>>> general is felt; this necessitates the selection and separation
>>> from the rest of those who have to take the helm in political
>>> affairs, to decide, concerning them, and to give orders to other
>>> citizens, with a view to the execution of their plans. If, e.g.,
>>> even the people in a Democracy resolve on a war, a general must
>>> head the army. It is only by a Constitution that the abstraction –
>>> the State – attains life and reality; but this involves the
>>> distinction between those who command and those who obey. – Yet
>>> obedience seems inconsistent with liberty, and those who command
>>> appear to do the very opposite of that which the fundamental idea
>>> of the State, viz. that of Freedom, requires. It is, however,
>>> urged that, – though the distinction between commanding and obeying
>>> is absolutely necessary, because affairs could not go on without it
>>> – and indeed this seems only a compulsory limitation, external to
>>> and even contravening freedom in the abstract – the constitution
>>> should be at least so framed, that the citizens may obey as little
>>> as possible, and the smallest modicum of free volition be left to
>>> the commands of the superiors; – that the substance of that for
>>> which subordination is necessary, even in its most important
>>> bearings, should be decided and resolved on by the People – by the
>>> will of many or of all the citizens; though it is supposed to be
>>> thereby provided that the State should be possessed of vigour and
>>> strength as a reality – an individual unity. – The primary
>>> consideration is, then, the distinction between the governing and
>>> the governed, and political constitutions in the abstract have been
>>> rightly divided into Monarchy, Aristocracy, and Democracy; which
>>> gives occasion, however, to the remark that Monarchy itself must be
>>> further divided into Despotism and Monarchy proper; that in all the
>>> divisions to which the leading Idea gives rise, only the generic
>>> character is to be made prominent, – it being not intended thereby
>>> that the particular category under review should be exhausted as a
>>> Form, Order, or Kind in its concrete development. But especially it
>>> must be observed, that the above-mentioned divisions admit of a
>>> multitude of particular modifications, – not only such as lie
>>> within the limits of those classes themselves, – but also such as
>>> are mixtures of several of these essentially distinct classes, and
>>> which are consequently misshapen, unstable, and inconsistent
>>> forms. In such a collision, the concerning question is, what is the
>>> best constitution; that is, by what arrangement, organisation or
>>> mechanism of the power of the State its object can be most surely
>>> attained. This object may indeed be variously understood; for
>>> instance, as the calm enjoyment of life on the part of the
>>> citizens, or as Universal Happiness. Such aims have suggested the
>>> so-called Ideals of Constitution, and, – as a particular branch of
>>> the subject, – Ideals of the Education of Princes (Fenelon), or of
>>> the governing body – the aristocracy at large (Plato); for the
>>> chief point they treat of is the condition of those subjects who
>>> stand at the head of affairs; and in these ideals the concrete
>>> details of political organisation are not at all considered. The
>>> inquiry into the best constitution is frequently treated as if not
>>> only the theory were an affair of subjective independent
>>> conviction, but as if the introduction of a constitution
>>> recognised as the best, – or as superior to others, – could be the
>>> result of a resolve adopted in this theoretical manner; as if the
>>> form of a constitution were a matter of free choice, determined by
>>> nothing else but reflection. Of this artless fashion was that
>>> deliberation, – not indeed of the Persian people, but of the
>>> Persian grandees, who had conspired to overthrow the pseudo-Smerdis
>>> and the Magi, after their undertaking had succeeded, and when there
>>> was no scion of the royal family living, – as to what constitution
>>> they should introduce into Persia; and Herodotus gives an equally
>>> naive account of this deliberation.
>>>
>>> § 47
>>>
>>> In the present day, the Constitution of a country and people is not
>>> represented as so entirely dependent on free and deliberate choice.
>>> The fundamental but abstractly (and therefore imperfectly)
>>> entertained conception of Freedom, has resulted in the Republic
>>> being very generally regarded – in theory – as the only just and
>>> true political constitution. Many even, who occupy elevated
>>> official positions under monarchical constitutions – so far from
>>> being opposed to this idea – are actually its supporters; only
>>> they see that such a constitution, though the best, cannot be
>>> realised under all circumstances; and that – while men are what
>>> they are – we must be satisfied with less freedom; the monarchical
>>> constitution – under the given circumstances, and the present
>>> moral condition of the people – being even regarded as the most
>>> advantageous. In this view also, the necessity of a particular
>>> constitution is made to depend on the condition of the people in
>>> such a way as if the latter were non-essential and accidental.
>>> This representation is founded on the distinction which the
>>> reflective understanding makes between an idea and the
>>> corresponding reality; holding to an abstract and consequently
>>> untrue idea; not grasping it in its completeness, or – which is
>>> virtually, though not in point of form, the same – not taking a
>>> concrete view of a people and a state. We shall have to show
>>> further on that the constitution adopted by a people makes one
>>> substance – one spirit – with its religion, its art and philosophy,
>>> or, at least, with its conceptions and thoughts – its culture
>>> generally; not to expatiate upon the additional influences, ab
>>> extrâ, of climate, of neighbours, of its place in the world. A
>>> State is an individual totality, of which you cannot select any
>>> particular side, although a supremely important one, such as its
>>> political constitution; and deliberate and decide respecting it in
>>> that isolated form. Not only is that constitution most intimately
>>> connected with and dependent on those other spiritual forces; but
>>> the form of the entire moral and intellectual individuality –
>>> comprising all the forces it embodies – is only a step in the
>>> development of the grand Whole, – with its place pre-appointed in
>>> the process: a fact which gives the highest sanction to the
>>> constitution in question, and establishes its absolute necessity.
>>> -The origin of a State involves imperious lordship on the one hand,
>>> instinctive submission on the other. But even obedience – lordly
>>> power, and the fear inspired by a ruler – in itself implies some
>>> degree of voluntary connection. Even in barbarous states this is
>>> the case; it is not the isolated will of individuals that prevails;
>>> individual pretensions are relinquished, and the general will is
>>> the essential bond of political union. This unity of the general
>>> and the particular is the Idea itself, manifesting itself as a
>>> State, and which subsequently undergoes further development within
>>> itself. The abstract yet necessitated process in the development of
>>> truly independent states is as follows: – They begin with regal
>>> power, whether of patriarchal or military origin. In the next
>>> phase, particularity and individuality assert themselves in the
>>> form of Aristocracy and Democracy. Lastly, we have the subjection
>>> of these separate interests to a single power; but which can be
>>> absolutely none other than one outside of which those spheres have
>>> an independent position, viz., the Monarchical. Two phases of
>>> royalty, therefore, must be distinguished, – a primary and a
>>> secondary one. This process is necessitated, so that the form of
>>> government assigned to a particular stage of development must
>>> present itself: it is therefore no matter of choice, but is that
>>> form which is adapted to the spirit of the people.
>>>
>>> § 48
>>>
>>> In a Constitution the main feature of interest is the
>>> self-development of the rational, that is, the political condition
>>> of a people; the setting free of the successive elements of the
>>> Idea: so that the several powers in the State manifest themselves
>>> as separate, – attain their appropriate and special perfection, –
>>> and yet in this independent condition, work together for one
>>> object, and are held together by it – i.e., form an organic whole.
>>> The State is thus the embodiment of rational freedom, realising
>>> and recognising itself in an objective form. For its objectivity
>>> consists in this, – that its successive stages are not merely
>>> ideal, but are present in an appropriate reality; and that in
>>> their separate and several working, they are absolutely merged in
>>> that agency by which the totality – the soul – the individual unity
>>> – is produced, and of which it is the result.
>>>
>>> § 49
>>>
>>> The State is the Idea of Spirit in the external manifestation of
>>> human Will and its Freedom. It is to the State, therefore, that
>>> change in the aspect of History indissolubly attaches itself; and
>>> the successive phases of the Idea manifest themselves in it as
>>> distinct political principles. The Constitutions under which
>>> World-Historical peoples have reached their culmination, are
>>> peculiar to them; and therefore do not present a generally
>>> applicable political basis. Were it otherwise, the differences of
>>> similar constitutions would consist only in a peculiar method of
>>> expanding and developing that generic basis; whereas they really
>>> originate in diversity of principle. From the comparison therefore
>>> of the political institutions of the ancient World-Historical
>>> peoples, it so happens, that for the most recent principle of a
>>> Constitution – for the principle of our own times – nothing (so to
>>> speak) can be learned. In science and art it is quite otherwise;
>>> e. g., the ancient philosophy is so decidedly the basis of the
>>> modern, that it is inevitably contained in the latter, and
>>> constitutes its basis. In this case the relation is that of a
>>> continuous development of the same structure, whose
>>> foundation-stone, walls, and roof have remained what they were. In
>>> Art, the Greek itself, in its original form, furnishes us the best
>>> models. But in regard to political constitution, it is quite
>>> otherwise: here the Ancient and the Modern have not their essential
>>> principle in common. Abstract definitions and dogmas respecting
>>> just government, – importing that intelligence and virtue ought to
>>> bear sway – are, indeed, common to both. But nothing is so absurd
>>> as to look to Greeks, Romans, or Orientals, for models for the
>>> political arrangements of our time. From the East may be derived
>>> beautiful pictures of a patriarchal condition, of paternal
>>> government, and of devotion to it on the part of peoples; from
>>> Greeks and Romans, descriptions of popular liberty. Among the
>>> latter we find the idea of a Free Constitution admitting all the
>>> citizens to a share in deliberations and resolves respecting the
>>> affairs and laws of the Commonwealth. In our times, too, this is
>>> its general acceptation; only with this modification, that – since
>>> our States are so large, and there are so many of “the Many,” the
>>> latter, – direct action being impossible, – should by the indirect
>>> method of elective substitution express their concurrence with
>>> resolves affecting the common weal; that is, that for legislative
>>> purposes generally, the people should be represented by deputies.
>>> The so-called Representative Constitution is that form of
>>> government with which we connect the idea of a free constitution,
>>> and this notion has become a rooted prejudice. On this theory
>>> People and Government are separated. But there is a perversity in
>>> this antithesis; an ill-intentioned ruse designed to insinuate that
>>> the People are the totality of the State. Besides, the basis of
>>> this view is the principle of isolated individuality – the absolute
>>> validity of the subjective will – a dogma which we have already
>>> investigated. The great point is, that Freedom in its Ideal
>>> conception has not subjective will and caprice for its principle,
>>> but the recognition of the universal will; and that the process by
>>> which Freedom is realised is the free development of its successive
>>> stages. The subjective will is a merely formal determination – a
>>> carte blanche – not including what it is that is willed. Only the
>>> rational will is that universal principle which independently
>>> determines and unfolds its own being, and develops its successive
>>> elemental phases as organic members. Of this Gothic-cathedral
>>> architecture the ancients knew nothing.
>>>
>>> § 50 / PAGE #48
>>>
>>> At an earlier stage of the discussion, we established the two
>>> elemental considerations: first, the idea of freedom as the
>>> absolute and final aim; secondly, the means for realising it, i.e.
>>> the subjective side of knowledge and will, with its life,
>>> movement, and activity. We then recognised the State as the moral
>>> Whole and the Reality of Freedom, and consequently as the objective
>>> unity of these two elements. For although we make this distinction
>>> into two aspects for our consideration, it must be remarked that
>>> they are intimately connected; and that their connection is
>>> involved in the idea of each when examined separately. We have, on
>>> the one hand, recognised the Idea in the definite form of Freedom
>>> conscious of and willing itself, – having itself alone as its
>>> object: involving at the same time, the pure and simple Idea of
>>> Reason, and likewise, that which we have called subject –
>>> self-consciousness – Spirit actually existing in the World. If, on
>>> the other hand, we consider Subjectivity, we find that subjective
>>> knowledge and will is Thought. But by the very act of thoughtful
>>> cognition and volition, I will the universal object – the substance
>>> of absolute Reason. We observe, therefore, an essential union
>>> between the objective side – the Idea, – and the subjective side –
>>> the personality that conceives and wills it. – The objective
>>> existence of this union is the State, which is therefore the basis
>>> and centre of the other concrete elements of the life of a people,
>>> – of Art, of Law, of Morals, of Religion, of Science. All the
>>> activity of Spirit has only this object – the becoming conscious of
>>> this union, i.e., of its own Freedom. Among the forms of this
>>> conscious union Religion occupies the highest position. In it,
>>> Spirit – rising above the limitations of temporal and secular
>>> existence – becomes conscious of the Absolute Spirit, and in this
>>> consciousness of the self-existent Being, renounces its individual
>>> interest; it lays this aside in Devotion – a state of mind in which
>>> it refuses to occupy itself any longer with the limited and
>>> particular. By Sacrifice man expresses his renunciation of his
>>> property, his will, his individual feelings. The religious
>>> concentration of the soul appears in the form of feeling; it
>>> nevertheless passes also into reflection; a form of worship
>>> (cultus) is a result of reflection. The second form of the union of
>>> the objective and subjective in the human spirit is Art. This
>>> advances farther into the realm of the actual and sensuous than
>>> Religion. In its noblest walk it is occupied with representing, not
>>> indeed, the Spirit of God, but certainly the Form of God; and in
>>> its secondary aims, that which is divine and spiritual generally.
>>> Its office is to render visible the Divine; presenting it to the
>>> imaginative and intuitive faculty. But the True is the object not
>>> only of conception and feeling, as in Religion, – and of Intuition,
>>> as in Art, – but also of the thinking faculty; and this gives us
>>> the third form of the union in question – Philosophy. This is
>>> consequently the highest, freest, and wisest phase. Of course we
>>> are not intending to investigate these three phases here; they have
>>> only suggested themselves in virtue of their occupying the same
>>> general ground as the object here considered – the State.
>>>
>>> § 51 / PAGE #50
>>>
>>> The general principle which manifests itself and becomes an object
>>> of consciousness in the State, – the form under which all that the
>>> State includes is brought, is the whole of that cycle of phenomena
>>> which constitutes the culture of a nation. But the definite
>>> substance that receives the form of universality, and exists in
>>> that concrete reality which is the State, – is the Spirit of the
>>> People itself. The actual State is animated by this spirit, in all
>>> its particular affairs – its Wars, Institutions, &c. But man must
>>> also attain a conscious realisation of this his Spirit and
>>> essential nature, and of his original identity with it. For we
>>> said that morality is the identity of the subjective or personal
>>> with the universal will. Now the mind must give itself an express
>>> consciousness of this; and the focus of this knowledge is
>>> Religion. Art and Science are only various aspects and forms of the
>>> same substantial being. In considering Religion, the chief point
>>> of enquiry is whether it recognises the True – the Idea – only in
>>> its separate, abstract form, or in its true unity; in separation –
>>> God being represented in an abstract form as the Highest Being,
>>> Lord of Heaven and Earth, living in a remote region far from human
>>> actualities, – or in its unity, – God, as Unity of the Universal
>>> and Individual; the Individual itself assuming the aspect of
>>> positive and real existence in the idea of the Incarnation.
>>> Religion is the sphere in which a nation gives itself the
>>> definition of that which it regards as the True. A definition
>>> contains everything that belongs to the essence of an object;
>>> reducing its nature to its simple characteristic predicate, as a
>>> mirror for every predicate, – the generic soul Pervading all its
>>> details. The conception of God, therefore, constitutes the general
>>> basis of a people’s character.
>>>
>>> § 52
>>>
>>> In this aspect, religion stands in the closest connection with the
>>> political principle. Freedom can exist only where Individuality is
>>> recognised as having its positive and real existence in the
>>> Divine Being. The connection may be further explained thus: –
>>> Secular existence, as merely temporal – occupied with particular
>>> interests – is consequently only relative and unauthorised; and
>>> receives its validity only in as far as the universal soul that
>>> pervades it – its principle – receives absolute validity; which it
>>> cannot have unless it is recognised as the definite manifestation,
>>> the phenomenal existence of the Divine Essence. On this account it
>>> is that the State rests on Religion.
>>>
>>> PAGE #51
>>>
>>> We hear this often repeated in our times, though for the most part
>>> nothing further is meant than that individual subjects as
>>> God-fearing men would be more disposed and ready to perform their
>>> duty; since obedience to King and Law so naturally follows in the
>>> train of reverence for God. This reverence, indeed, since it
>>> exalts the general over the special, may even turn upon the latter,
>>> – become fanatical, – and work with incendiary and destructive
>>> violence against the State, its institutions, and arrangements.
>>> Religious feeling, therefore, it is thought, should be sober –
>>> kept in a certain degree of coolness, – that it may not storm
>>> against and bear down that which should be defended and preserved
>>> by it. The possibility of such a catastrophe is at least latent in
>>> it.
>>>
>>> § 53
>>>
>>> While, however, the correct sentiment is adopted, that the State
>>> is based on Religion, the position thus assigned to Religion
>>> supposes the State already to exist; and that subsequently, in
>>> order to maintain it, Religion must be brought into it – buckets
>>> and bushels as it were – and impressed upon people’s hearts. It is
>>> quite true that men must be trained to religion, but not as to
>>> something whose existence has yet to begin. For in affirming that
>>> the State is based on Religion – that it has its roots in it – we
>>> virtually assert that the former has proceeded from the latter; and
>>> that this derivation is going on now and will always continue;
>>> i.e., the principles of the State must be regarded as valid in and
>>> for themselves, which can only be in so far as they are recognised
>>> as determinate manifestations of the Divine Nature. The form of
>>> Religion, therefore, decides that of the State and its
>>> constitution. The latter actually originated in the particular
>>> religion adopted by the nation; so that, in fact, the Athenian or
>>> the Roman State was possible only in connection with the specific
>>> form of Heathenism existing among the respective peoples; just as
>>> a Catholic State has a spirit and constitution different from that
>>> of a Protestant one.
>>>
>>> § 54
>>>
>>> If that outcry – that urging and striving for the implantation of
>>> Religion in the community – were an utterance of anguish and a
>>> call for help, as it often seems to be, expressing the danger of
>>> religion having vanished, or being about to vanish entirely from
>>> the State, – that would be fearful indeed – worse in fact than
>>> this outcry supposes; for it implies the belief in a resource
>>> against the evil, viz., the implantation and inculcation of
>>> religion; whereas religion is by no means a thing to be so
>>> produced; its self-production (and there can be no other) lies much
>>> deeper.
>>>
>>> § 55 / PAGE #52
>>>
>>> “*ANOTHER* *AND* *OPPOSITE* *FOLLY* *WHICH* *WE* *MEET* *WITH*
>>> *IN* *OUR* *TIME* *IS* *THAT* *OF* *PRETENDING* *TO* *INVENT*
>>> *AND* *CARRY* *OUT* *POLITICAL* *CONSTITUTIONS* *INDEPENDENTLY*
>>> *OF* *RELIGION*.
>>>
>>> Whilst it may continue to function as an acceptable METHODOLOGY
>>> {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated
>>> sphere of operation {
>>>
>>> 41 1 57 49 33 17 9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE*
>>> *FOUNDATION* *STONE* (*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 =
>>> *LAST* *WILL*, *TESTAMENT* *OF* #INR *BEING* *THE* *BINDING*
>>> *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD) *MAGIC* *SQUARE*
>>>
>>> <http://www.grapple369.com?idea:{99}&idea:{297}>
>>>
>>> #1 (9) - OUHOUYAH (King-Seraphim) = #1 #9 (8) - HAZIEL
>>> (King-Cherubim) = #10 #17 (7) - LEVYAH (King-Throne) = #27 #25 (6)
>>> - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE *SONS*
>>> *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
>>>
>>> #33 (5) - YHOUYAH (King-Powers) = #85 #41 (4) - HEHAHEL
>>> (King-Virtues) = #126 #49 (3) - OHOUEL (King-Principalities) =
>>> #175 <-- *VENUS* (7x7 = #49 / #175) *USE* *OF* *MARRIAGE* *AS*
>>> *AN* *ANTHROPIC* *PROTOTYPE*
>>>
>>> #57 (2) - NEMAMYAH (King-Archangels) = #232 #65 (1) - DAMBYAN
>>> (King-Angels) = #297
>>>
>>> 42 2 58 50 34 18 10 66 26 = #102 / #306 {#TWO}
>>>
>>> 43 3 59 51 35 19 11 67 27 = #105 / #315 {#THREE}
>>>
>>> 44 4 60 52 36 20 12 68 28 = #108 / #324 {#FOUR}
>>>
>>> 74 81 76 79 77 75 78 73 80 = #231 - #108 = #123 / #693 - #369 =
>>> #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>>
>>> }, it is entirely a specious notion to declare it is the root and
>>> causal basis of the perennialist philosophical tradition.
>>>
>>> 45 5 61 53 37 21 13 69 29
>>>
>>> = #111 / #333 {#FIVE AS #CENTRE VALUE TO THE GNOME}"
>>>
>>> *THE* *CATHOLIC* *CONFESSION*, *ALTHOUGH* *SHARING* *THE*
>>> *CHRISTIAN* *NAME* *WITH* *THE* *PROTESTANT*, *DOES* *NOT*
>>> *CONCEDE* *TO* *THE* *STATE* *AN* *INHERENT* *JUSTICE* *AND*
>>> *MORALITY*, – *A* *CONCESSION* *WHICH* *IN* *THE* *PROTESTANT*
>>> *PRINCIPLE* *IS* *FUNDAMENTAL*. This tearing away of the political
>>> morality of the Constitution from its natural connection, is
>>> necessary to the genius of that religion, inasmuch as it does not
>>> recognise Justice and Morality as independent and substantial. But
>>> thus excluded from intrinsic worth, – torn away from their last
>>> refuge – the sanctuary of conscience – the calm retreat where
>>> religion has its abode, – the principles and institutions of
>>> political legislation are destitute of a real centre, to the same
>>> decree as they are compelled to remain abstract and indefinite.
>>>
>>> § 56
>>>
>>> Summing up what has been said of the State, we find that we have
>>> been led to call its vital principle, as actuating the individuals
>>> who compose it, – Morality. The State, its laws, its arrangements,
>>> constitute the rights of its members; its natural features, its
>>> mountains, air, and waters, are their country, their fatherland,
>>> their outward material property; the history of this State, their
>>> deeds; what their ancestors have produced, belongs to them and
>>> lives in their memory. All is their possession, just as they are
>>> possessed by it; for it constitutes their existence, their being.
>>>
>>> § 57
>>>
>>> Their imagination is occupied with the ideas thus presented, while
>>> the adoption of these laws, and of a fatherland so conditioned is
>>> the expression of their will. It is this matured totality which
>>> thus constitutes one Being, the spirit of one People. To it the
>>> individual members belong; each unit is the Son of his Nation, and
>>> at the same time – in as far as the State to which he belongs is
>>> undergoing development – the Son of his Age. None remains behind
>>> it, still less advances beyond it. This spiritual Being (the
>>> Spirit of his Time) is his; he is a representative of it; it is
>>> that in which he originated, and in which he lives. Among the
>>> Athenians the word Athens had a double import; suggesting
>>> primarily, a complex of Political institutions, but no less, in the
>>> second place, that Goddess who represented the Spirit of the People
>>> and its unity {ie. #49 (3) - OHOUEL (King-Principalities) = #175
>>> <-- *VENUS* (7x7 = #49 / #175) *USE* *OF* *MARRIAGE* *AS* *AN*
>>> *ANTHROPIC* *PROTOTYPE*}. This Spirit of a People is a determinate
>>> and particular Spirit, and is, as just stated, further modified by
>>> the degree of its historical development. This Spirit, then,
>>> constitutes the basis and substance of those other forms of a
>>> nation’s consciousness, which have been noticed. For Spirit in its
>>> self-consciousness must become a object of contemplation to
>>> itself, and objectivity involves, in the first instance, the rise
>>> of differences which make up a total of distinct spheres of
>>> objective spirit; in the same way as the Soul exists only as the
>>> complex of its faculties, which in their form of concentration in a
>>> simple unity produce that Soul. It is thus One Individuality
>>> which, presented in its essence as God, is honoured and enjoyed in
>>> Religion; which is exhibited as an object of sensuous
>>> contemplation in Art; and is apprehended as an intellectual
>>> conception in Philosophy. In virtue of the original identity of
>>> their essence, purport, and object, these various forms are
>>> inseparably united with the Spirit of the State. Only in connection
>>> with this particular religion can this particular political
>>> constitution exist; just as in such or such a State, such or such a
>>> Philosophy or order of Art." [Georg Wilhelm Friedrich Hegel. Hegel
>>> (27 August 1770 – 14 November 1831) Philosophy of History, III.
>>> Philosophic History, ii. The Essential Destiny of Reason, (3) The
>>> Embodiment Spirit Assumes – the State]
>>>
>>> <https://www.marxists.org/reference/archive/hegel/works/hi/history4.htm>
>>>
>>>
>>>
>>>
> #1, #9, #10, #30, #20 = tuwl (H2904): {#6 as #45} 1) to hurl, cast; 1a)
>>> (Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw,
>>> cast, cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2)
>>> to be cast, be thrown, be cast out, be thrown down; #9, #10, #50,
>>> #1 = tiyn (Aramaic) (H2917): {#7 as #69} 1) clay; #10, #30, #30 =
>>> yelel (H3214): {#8 as #70} 1) a howling (of beasts); #6, #2, #40,
>>> #8, #6, #3, #5 = mechuwgah (H4230): {#9 as #62} 1)
>>> circle-instrument, compass; #40, #20, #10 = Makiy (H4352): {#10 as
>>> #70} 1) father of Geuel the Gadite who was one of the 12 spies of
>>> Israel; #10, #50, #6, #2, #2 = nuwb (H5107): {#11 as #58} 1) to
>>> bear fruit; 1a) (Qal) to bear fruit; 1b) (Pilel) to make to
>>> flourish (fig.); #6, #50, #6, #8 = nuwach (H5118): {#12 as #64} 1)
>>> resting place; #50, #8, #2, #10 = Nachbiy (H5147): {#13 as #70} 1)
>>> son of Vophsi, a Naphtalite, and one of the 12 spies sent to spy
>>> out the promised land; #6, #50, #10, #4 = niyd (H5205): {#14 as
>>> #64} 1) quivering (motion) of lips; #4, #5, #10, #50, #1 = deina
>>> (G1170): {#15 as #70} 1) such a one, a certain one, ie. one whose
>>> name I cannot call on the instant, or whose name it is of no
>>> importance to mention;
>>>
>>> HERE'S WHY AUSTRALIA'S PARLIAMENT USES SANDGLASSES WHEN THERE'S A
>>> DIVISION IN THE HOUSE:
>>>
>>> “Australia’s parliamentary traditions and conventions change over
>>> time. For example, when a vote (or ‘division’) {
>>>
>>> #371 as #8, #80, #5, #10, #9, #8, #200, #1, #50 = apeitheo (G544):
>>> {#10 as #910} 1) not to allow one's self to be persuaded; 2) not
>>> to comply with; 1a) to refuse or withhold belief; 1b) to refuse
>>> belief and obedience
>>>
>>> } is called, senators have four minutes to get to the chamber {
>>>
>>> #371 as #30, #40, #100, #200, #1 = miqra' (H4744): {#4 as #341} 1)
>>> convocation, convoking, reading, a calling together; 1a)
>>> convocation, sacred assembly; 1b) convoking; 1c) reading; / #6,
>>> #70, #90, #200, #5 = `atsarah (H6116): {#5 as #365} 1) assembly,
>>> solemn assembly; 1a) assembly (sacred or festive meeting); 1b)
>>> assemblage, company, group}.
>>>
>>> Back in 1975 that increased from two minutes to three, when a new
>>> extension to Old Parliament House made the journey {
>>>
>>> #371 as #6, #10, #200, #40, #60, #50, #5 = ramac (H7429): {#8 as
>>> #300} 1) to trample; 1a) (Qal); 1a1) to trample; 1a2) trampler
>>> (participle); 1b) (Niphal) to be trampled
>>>
>>> } from committee rooms to the chamber a little longer. The current
>>> four-minute limit was introduced in 1988, when Australian
>>> democracy moved up the hill to to the much bigger, current
>>> Parliament House.
>>>
>>> The time given to MPs {
>>>
>>> #371 as #20, #1, #50, #300 = 'enash (Aramaic) (H606): {#0 as #351}
>>> 1) man, human being; 2) mankind (collective)
>>>
>>> } is necessary, but the way the gap is timed – with a sandglass {
>>>
>>> #371 as #20, #1, #200, #90, #20, #40 = 'erets (H776): {#2 as #291}
>>> 1) land, earth; lands, countries; 1a) earth; 1a1) whole earth (as
>>> opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth
>>> (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
>>> region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of
>>> Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without
>>> return, (under) world; 1b8) city (-state); 1c) ground, surface of
>>> the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) people
>>> of the land; 1d2) space or distance of country (in measurements of
>>> distance); 1d3) level or plain country; 1d4) land of the living;
>>> 1d5) end(s) of the earth; 1e) (almost wholly late in usage); 1e1a)
>>> often in contrast to Canaan
>>>
>>> } – doesn’t seem necessary at all. And it turns out the
>>> sandglasses are not just ornamental. They’re really used for
>>> timekeeping (but with a catch). The parliament’s website explains:
>>>
>>> Until 1989, it [the Annotated Standing Orders] contained
>>> references to a sand-glass kept on the Table for the purpose of
>>> timing divisions. The Clerk was responsible for turning the
>>> sand-glass and the time was taken to have elapsed when the
>>> sand-glass so indicated. References to this antique but reliable
>>> technology were removed in the course of the 1989 revision to free
>>> the principle from reliance on any particular technology.
>>>
>>> Although sand-glasses continue to be used as the primary means of
>>> timing the division or quorum bells {
>>>
>>> #393 as #300, #10, #7, #70, #6 = zuwa` (H2111): {#0 as #83} 1) to
>>> tremble, quiver, quake, be in terror; 1a) (Qal) to tremble, quake;
>>> 1b) (Pilpel); 1b1) to shake violently; 1b2) to cause to tremble;
>>>
>>> "In the day when the keepers of the house shall tremble
>>> {zuwa`-moved [H2111]: #393}, and the strong men shall bow
>>> themselves, and the grinders cease because they are few, and those
>>> that look out of the windows be darkened..." [Ecclesiastes 12:3
>>> (KJV)]
>>>
>>> "Shall they not rise up suddenly that shall bite thee, and awake
>>> that shall vex {zuwa`-moved [H2111]: #393} thee, and thou shalt be
>>> for booties unto them?" [Habakkuk 2:7 (KJV)]
>>>
>>> #393 as #8, #90, #90, #200, #5 = chatsotserah (H2689): {#2 as
>>> #399} 1) trumpet, clarion
>>>
>>> }, they are now used in conjunction with the digital speech timer.
>>> An advantage of the latter is that it enables a time signal to be
>>> broadcast on the House Monitoring Service which shows senators how
>>> much time remains for them to reach the chamber. In practice, the
>>> Chair takes whichever methodology expires last as a signal to call
>>> for the doors to be locked.
>>>
>>> Note “antique but reliable”, but also references to using it were
>>> removed in 1989 “to free the principle from reliance on any
>>> particular technology”.
>>>
>>> Justin Baker, assistant director of the Chamber Research Office in
>>> the Department of the House of Representatives, explained to
>>> Business Insider why they continue to use what looks like a giant
>>> egg timer.
>>>
>>> Hansard records reveal a reference to a sandglass being used for
>>> divisions back in 1901 “so they have likely been a feature of the
>>> parliament since Federation”.
>>>
>>> When the Central Table for the new Parliament House was
>>> commissioned, a pair of sandglasses was included in the brief by
>>> the Parliament amongst other items, such as bronze brackets to
>>> support the Mace, pigeon hole book stands, digital clocks, call
>>> bells and microphones.
>>>
>>> “A stand with a wooden base and green felt underneath for the
>>> sandglasses was purpose built for the Clerk’s desk within the
>>> Chamber,” Baker said. “In 1998, a new stand and glasses were
>>> designed and manufactured to accommodate an additional sandglass.”
>>>
>>> That’s right – they bought another one.
>>>
>>> <https://www.businessinsider.com.au/heres-why-australias-parliament-uses-sandglasses-when-theres-a-division-in-the-house-2015-6>
>>>
>>>
>>>
>>>
> ----------
>>>
>>> Waking up during the night (as you can appreciate of such maelstrom
>>> reality) so as to newsgroup post doesn’t lend itself to a frame of
>>> mind fruitful for programming.
>>>
>>> But I have decided now make incremental releases of the developer
>>> progress updates with this link:
>>>
>>> <http://www.grapple369.com/develop.html>
>>>
>>> I’m still to trace through the debugging of the .jackNote span
>>> function() which isn’t yet finished it’s testing phase as it
>>> presently clearly gives the wrong values for the @memeBrain bubble
>>> cascades.
>>>
>>> But I will work on it as I can as I imagine my narrative output
>>> will diminish for the next few months.
>>>
>>> However I have partially implemented an update of the TAXONOMY()
>>> and the calcTelos() functions which may still be micro modified
>>> and have enabled the possibility of the @memeBrain elements being
>>> displayed individually as either SUPER (MALE) or EGO (FEMALE) and
>>> this is in preparation for the IDEA:{} object to be conveyed as
>>> either.
>>>
>>> I envisioned an additional search option such as:
>>>
>>> ?CATEGORY:MALE&IDEA:{331}&IDEA:{237} &IDEA:{333}
>>>
>>> or perhaps:
>>>
>>> ?IDEA:{331,M}&IDEA:{237,F}&IDEA:{333}
>>>
>>> We shall see which is the better approach, but at this point I
>>> favour the latter.
>>>
>>> But what we have done within our written narrative is demonstrate
>>> that there is no basis to the Sovereignty which the Vatican
>>> City-State claims of itself (*THAT* *IT* *IS* *BY* *ITS*
>>> *GRECO*-*ROMAN* #231 *ROOTS* *IDENTICAL* *TO* *GERMAN* *FASCISM*
>>> *DESPITE* *PAPAL* *ATTEMPTS* *TO* **OTHERWISE* * CONVEY* *SUCH*
>>> *SIN* *OF* *FAKE* *NEWS*, and the Letters Patent to the Federation
>>> of the Australian Commonwealth 1901 are not only a valid basis (if
>>> not the only means) to define Sovereignty of a nation but it’s
>>> ternary technological sapient basis is an exceptional globalisation
>>> paradigm framework for all sorts agreements including trade,
>>> taxation, science, knowledge sapient services, personalistics,
>>> defence (etc) as having not only a linguistic basis but a
>>> technological foundation of an exponential growth potential.
>>>
>>> Such a framework {ie. in my view the SEPTET DRIVER as ENTELECHY
>>> with INFINITE POTENTIAL rather than the ROMAN CATHOLIC CHURCH’S
>>> ANKH as the #72 ANTHROPIC TRANSFORMATION PROTOTYPE sinisterly
>>> provided within the Greco-Roman magic square (as we have shown) as
>>> transformative prototype is perhaps a better equivalent to the
>>> Medical Caduceus
>>> <http://www.grapple369.com/images/Medical_Caduceus.png>} as the
>>> means for provisioning transactional and sapient services proving
>>> thereby by its very use would be an enabler for a revenue stream
>>> (of which I estimate from its global perspective be $10 billion a
>>> day in yet untapped fiscal well of opportunity—but I leave such
>>> dreams of mine to the experts in any sapient field) would thereby
>>> solve Britain’s National Health Service (NHS) woes, but it will
>>> take some investment and time to implement.
>>>
>>> The cognitive hypothesis as the theoretical obvious concern of this
>>> dialectic correspondence with this SEPTET driver to the
>>> mathematical theoretical noumenon which provides by an equitable
>>> distribution of trinomial number an ontological basis for the
>>> entelechy:
>>>
>>> - the realization of potential. - the supposed vital principle
>>> that guides the development and functioning of an organism or
>>> other system or organization. - such self-organization requires a
>>> special biological force which is known as entelechy. - the soul
>>> for the spiritus. - the mathematical / electronic equivalent of
>>> stem cells is for others to decide.
>>>
>>> It therefore may be considered as quintessentially the
>>> 'INTELLECTUS AS GENITIVE VOLUNTĀTIS' of an unencumbered will and
>>> ought to conform with the following dialectic which chronicles the:
>>> levels / phases / stages / duration / milestone of any perennial
>>> cycle as the dispensational governance basis of LETTERS PATENT TO
>>> THE FEDERATION OF THE COMMONWEALTH OF AUSTRALIA OF 1901 represented
>>> by a theoretical mathematical trinomial noumenon as an
>>> Intellectual Property:
>>>
>>> — TETRAD {#8 - TRANSFORMATIVE PROTOTYPE v’s PAPAL BULLS} FOR ANY
>>> GENII THESIS {SPIRITUS} AND ITS IMPLEMENTATION —
>>>
>>> <http://www.grapple369.com/images/Medical_Caduceus.png>
>>>
>>> JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF
>>> DIVINE WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS} AND CHILDREN OF
>>> ABRAHAM {#123}:
>>>
>>> #13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
>>> VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 /
>>> #6 - Form of Nature]
>>>
>>> MENTALISM: 1 x #41 = #41 as #INNER {FEMALE (EGO)} / {#1 - Will,
>>> free will, choice / VIRTUE: 64 meta descriptor prototypes: Omne
>>> Datum Optimum {#1 - Every perfect gift} (1139 CE) / Remember the
>>> Sabbath Day},
>>>
>>> #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering
>>> Nature]
>>>
>>> CORRESPONDENCE: 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 -
>>> desire, inclination: Milites Templi {#2 - Soldiers of the Temple}
>>> (1144 CE) / TOOLS: marriage / Honour Parents},
>>>
>>> #15 / #3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in
>>> its Nature]
>>>
>>> VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 -
>>> disposition towards (something or someone): Militia Dei {#3 -
>>> Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill},
>>>
>>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2,
>>> #50, #10, #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson,
>>> child, member of a group; 1a) son, male child; 1b) grandson; 1c)
>>> children (pl. - male and female); 1d) youth, young men (pl.); 1e)
>>> young (of animals); 1f) sons (as characterisation, ie sons of
>>> injustice [for un- righteous men] or sons of God [for angels]; 1g)
>>> people (of a nation) (pl.); 1h) of lifeless things, ie sparks,
>>> stars, arrows (fig.); 1i) a member of a guild, order, class;
>>>
>>> #16 / #4 - Nature Amended in its Nature [#111 /#3 - Nature
>>> Surmounts Nature]
>>>
>>> POLARITY: 4 x #41 = #164 as #INNER {FEMALE (EGO)} {#4 - favour,
>>> affection: Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence
>>> to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not Commit
>>> Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
>>> (KJV)]
>>>
>>> #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
>>> Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
>>>
>>> RHYTHM: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
>>> testament: Faciens misericordiam {#5 - Granting forgiveness}
>>> (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal},
>>>
>>> #18 / #6 - Form of Nature [#260 / #8 - Transforming Nature]
>>>
>>> CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL*
>>> GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention:
>>> Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
>>> IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER /
>>> Do Not Bear False Witness}, and a
>>>
>>> #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>>
>>> ENGENDERING / ENUMERATE: 7 x #41 = #287 as #INNER {FEMALE (EGO)} /
>>> {#7 - signification, import: Vox in excelso {#7 - The voice on
>>> high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
>>>
>>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 =
>>> anagkaios (G316): {#9 as #356} 1) necessary; 1a) what one can not
>>> do without, indispensable; 1b) connected by bonds of nature or
>>> friendship; 1c) what ought according to the law of duty be done,
>>> what is required by the circumstances; [LATIN definition:
>>> VOLUNTĀTIS]
>>>
>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>
>>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>>> AUSTRALIA OF 1901 Represented by a Theoretical Mathematical
>>> Trinomial Noumenon as Intellectual Property]
>>>
>>> YOUTUBE: “My Name Is Ruin (Gary Numan)”
>>>
>>> <https://www.youtube.com/watch?v=lHomCiPFknY>
>>>
>>> The NOLUNTĀTIS is then a consequence of an opposition as
>>> consideration being a question of relativity as the
>>> interoperability by mutuality on what #8 - TRANSFORMATIVE
>>> prototype is to be deployed where the default is the hetero-square
>>> spirogyra order:
>>>
>>> #8 as TRANSFORMATIVE PROTOTYPE: #1 - unwillingness;
>>>
>>> But this is in my view a matter of protocol selection which can be
>>> identified by the classification duality of both the
>>> cryptographic # and the vRUDOLPH DATE being determined by a
>>> cosmogonic observation as computation of rational 22/7 from #0 of
>>> Equinox on Wednesday of 20 March 1996 associated to any EVENT as
>>> slider dispersal from calendar to the noumenon.
>>>
>>> The Autonomous Prototype is then the source amalgamation of the
>>> binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY
>>> and #MILLENNIUM orientation) meta descriptor prototypes for each
>>> MIRRORED reality:
>>>
>>> #9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN
>>> AUTONOMY: #2 - ill will, negative disposition (toward something)
>>> [LATIN definition: NOLUNTĀTIS]
>>>
>>> There are more Intelligent people than me who can appraise that
>>> consideration as solution to their problems.
>>>
>>> CHRIS SMYTH (THE TIMES) @ 1201 HOURS ON 24 JANUARY 2018:
>>> “SOLUTIONS TO THE NHS CRISIS ARE OBVIOUS BUT PAINFUL:
>>>
>>> The greatest success of the NHS threatens to overwhelm it. Modern
>>> medicine has been hugely successful at keeping people alive, as
>>> the death rates from heart disease halve in a decade and cancer
>>> survival improves. Yet the result is an ever-growing number of
>>> people who not only need continuing treatment for these
>>> conditions, but now live long enough to get dementia or another
>>> disease on top.
>>>
>>> NHS leaders know what they need to do: the service must change
>>> from one centred on hospitals to one that makes better use of
>>> local clinics and modern technology to control long-term
>>> conditions. If an older person needs a hospital bed, that should
>>> not be the start of treatment, but a sign that it has already
>>> failed.
>>>
>>> Yet despite…”
>>>
>>> <https://www.thetimes.co.uk/article/solutions-are-obvious-but-painful-8xvxt6c7w>
>>>
>>>
>>>
> *IMPORTANT* *NOTE*: That if this trinomial HOMOIOS THEORY OF
>>> NUMBER a priori as PARADIGM already has a conception of an
>>> INTELLECTUAL TETRAD {#8 - Transformation Prototype} which as CANON
>>> OF SUPREME MYSTERY was associated to a LUNAR event upon the
>>> midnight solstice of 21 December 103 BCE and published in 4 BCE is
>>> equivalent to the later implementation of PYTHAGOREAN binomial
>>> HETEROS THEORY OF NUMBER as the basis for the Julian calendar and
>>> the subsequent Roman Empire Governance:
>>>
>>> VIRTUE as MIND: {#1 + #2 = #3} + TOOLS as SCIENCE: {#3 + #4 = #7} +
>>> POSITION as OPINION: {#5 + #6 = #11} + TIME as SENSE: {#7 + #8 =
>>> #15}
>>>
>>> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of
>>> Universal Law + H9 - System's Cosmology as Earth - Formula of
>>> Humanity)
>>>
>>> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>>>
>>> Whilst it may continue to function as an acceptable METHODOLOGY
>>> {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated
>>> sphere of operation {
>>>
>>> 41 1 57 49 33 17 9 65 25 = #99 / #297 {#ONE}
>>>
>>> 42 2 58 50 34 18 10 66 26 = #102 / #306 {#TWO}
>>>
>>> 43 3 59 51 35 19 11 67 27 = #105 / #315 {#THREE}
>>>
>>> 44 4 60 52 36 20 12 68 28 = #108 / #324 {#FOUR}
>>>
>>> 74 81 76 79 77 75 78 73 80 = #231 - #108 = #123 / #693 - #369 =
>>> #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>>
>>> }, it is entirely a specious notion to declare it is the root and
>>> causal basis of the perennialist philosophical tradition.
>>>
>>> THE HOMOIOS PROTOTYPE UTILIZES THE HETERO SPIROGYRA ORDER SQUARE
>>> WHEREAS THE HETEROS ('CHRIST MURDEROUS') PROTOTYPE UTILIZES THE
>>> GRECO-ROMAN MAGIC SQUARE.
>>>
>>> As they produce different categories of understanding associated
>>> with the temporal reality, *PLEASE* *ENSURE* *THAT* *YOU* *DO*
>>> *NOT* *BREACH* *MY* *INTELLECTUAL* *PROPERTY* *BY* *IMPROPERLY*
>>> *ASSIGNING* *TO* *YOURSELVES* *AN* *ENTITLEMENT* *TO* *USE* *MY*
>>> *INTELLECTUAL* *PROPERTY* *AS* *A* *WEAPON* *AGAINST* *ME*.
>>>
>>> I WOULD REASONABLY CONCLUDE BY SUCH #123 / #231 CATEGORIES OF
>>> UNDERSTANDING (AND ESPECIALLY THE LATER) THAT FROM A BRIEF
>>> ANALYSIS OF DIARY ENTRIES FROM 2 to 23 June 1942 WITHIN ADOLF
>>> HITLER’S BOOK TITLED “TABLE TALK” WAS STEEPED WITHIN FREEMASONRY
>>> AND HAS A KNOWLEDGE OF THE EGYPTIAN ANKH ASSOCIATED TO THE
>>> GRECO-ROMAN MAGIC SQUARE AND THE ROMAN CATHOLIC CHURCH ET AL.
>>>
>>> ANGEL CORRESPONDENCES TO SUN (#111)
>>>
>>> 45 5 61 53 37 21* 13*69 29 = #111 / #333 {#FIVE AS #CENTRE VALUE
>>> TO THE GNOME}
>>>
>>> <http://www.grapple369.com?idea:{111}&idea:{333}>
>>>
>>> #5 (9) - MAHASHYAH (Seraphim-Virtues) = #5 #13 (8) - YEZLEL
>>> (Cherubim-Virtues) = #18 #21 (7) - NELKEL (Throne-Virtues) = #39
>>> #29 (6) - RYIEL (Dominion-Virtues) = #68 #37 (5) - ANIEL
>>> (Powers-Virtues) = #105
>>>
>>> <http://www.grapple369.com/gematria.html?umbra:{105}>
>>>
>>> 'H113' : { 'xlit' : "ʼâdôwn", 'lingo' : 0, 'strongs' : "H113",
>>> 'pronounce' : "aw-done'", 'lemma' : ["אָדוֹן"], 'link' : null,
>>> 'info' : "Or (shortened) אָדֹן; from an unused root (meaning to
>>> rule); sovereign, i.e. controller (human or divine); lord, master,
>>> owner. Compare also names beginning with 'Adoni-'.", 'gematria' : {
>>> '61' : [1, 4, 6, 50], '711' : [1, 4, 6, 700] }, 'umbra' : { '91' :
>>> [20, 1, 4, 50, 10, 6], '100' : [30, 1, 4, 50, 10, 5], '101' : [30,
>>> 1, 4, 50, 10, 6],
>>>
>>> '105' : [40, 1, 4, 50, 10], '111' : [40, 1, 4, 50, 10, 6],
>>>
>>> '121' : [1, 4, 50, 10, 50, 6], '127' : [1, 4, 6, 50, 10, 50, 6],
>>> '565' : [1, 4, 50, 10, 500], '595' : [30, 1, 4, 50, 10, 500],
>>> '670' : [5, 1, 4, 50, 10, 600], '671' : [1, 4, 6, 50, 10, 600],
>>> <--- DEFINES* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM*
>>> *CHARACTERISTIC* '676' : [1, 4, 6, 50, 10, 5, 600], '685' : [1, 4,
>>> 50, 10, 20, 600], '700' : [30, 1, 4, 50, 10, 5, 600], '741' : [30,
>>> 1, 4, 6, 700], '747' : [6, 30, 1, 4, 6, 700] } },
>>>
>>> #45 (4) - SELYAH (Virtues-Virtues) = #150 #53 (3) - NANAEL
>>> (Principalities-Virtues) = #203 #61 (2) - OUMBEL
>>> (Archangels-Virtues) = #264 #69 (1) - RAHEL (Angels-Virtues) =
>>> #333
>>>
>>> USURPER: #1 {First Number in the Square} GUIDE: #36 (6x6) {Last
>>> Number in the Square} MYSTERY: #37 {First Number + Last Number}
>>> ADJUSTER: #111 {Total Sum of a Row} LEADER: #666 {Total Value of
>>> All Rows} REGULATOR: #777 {Total Sum of a Row + Total Sum of All
>>> Rows} GENERAL GOVERNOR: #1554 {(Total Sum of a Row Total Sum of
>>> All Rows) x 2} HIGH OVERSEER: #55944 {((Total Sum of a Row Total
>>> Sum of All Rows) x 2) x Last Number in the Square}
>>>
>>> #1 - Executive Positions #2 - Jewelers #3 - Goldsmiths #4 - Judges
>>> #5 - Public Servants #6 - Acting #7 - Monarchs #8 - Leaders #9 -
>>> Populace (?)
>>>
>>> — IMPELEMENTATION {GRAVITAS PRINCIPLES} —
>>>
>>> #20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
>>> Autonomous Nature} [#505 / #1 - Nature Contains Nature]
>>>
>>> 22/7 as 3W1D ...
>>>
>>> - PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS
>>> NATURE: {#ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb.
>>> Saraph Gk. Ophis - burning, that is, (figuratively) poisonous
>>> (serpent); specifically a fiery (serpent) or symbolical creature
>>> (from their copper color))} ARCH KAI TELOS OIDA: {1 + 2 + 3 + 4 =
>>> 10}
>>>
>>> THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
>>> Universal Law}, which contains the law of that will: 7 x 24
>>> *courses* *of* *priests* x 13 = 2184 days of the 'oth cycle = 6D
>>> or 6 x 364 associated to the 'constant sequence of sun and moon'
>>> as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days:
>>>
>>> "And God spake all these words, saying, 'I am the LORD thy God,
>>> which have brought thee out of the land of Egypt {that troubles or
>>> oppresses; anguish}, out of the house of bondage. Thou shalt have
>>> no other gods before me..." [Exodus 20:1-3 (KJV)]
>>>
>>> And whereas We did on the 17th day of September, 1900, by and with
>>> the advice of Our Privy Council declare by proclamation that, on
>>> and after the 1st day of January, 1901, the people of New South
>>> Wales, Victoria, South Australia, Queensland, and Tasmania and
>>> also Western Australia, should be united in a Federal Commonwealth
>>> of Australia: And whereas by the said recited Act certain
>>> *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES* *were* *declared* to be
>>> vested in the Governor General: And whereas We are *desirous* *of*
>>> *making* *effectual* *and* *permanent* *provision* for the office
>>> of Governor General and Commander in chief in and over Our said
>>> Commonwealth of Australia, without making new Letters Patent on
>>> each demise of the said office. *Now* *know* *ye* *that* *We*
>>> *have* *thought* *fit* *to* *constitute*, *ORDER*, *and*
>>> *DECLARE*, *and* *do* *by* *these* *PRESENTS* *CONSTITUTE* *ORDER*,
>>> *and* *DECLARE*, that there shall be a Governor General and
>>> *Commander* *in* *Chief* (hereinafter called the Governor General)
>>> in and over Our Commonwealth of Australia (hereinafter called Our
>>> said Commonwealth), and that the person who shall fill the said
>>> office of *Governor* *General* *shall* *be* *FROM* *TIME* *TO*
>>> *TIME* *APPOINTED* by Commission under Our Sign Manual and Signet.
>>>
>>> It was said that the white tiger (western mansions) would only
>>> appear when the emperor ruled with absolute virtue, or if there
>>> was peace throughout the world)
>>>
>>> *DEFINE* *THE* @1 *SOVEREIGN* *PRINCIPLE* *CHARACTERISTIC* *HERE*
>>>
>>> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
>>> {OUTER: #19 - Argument for Ethical Anarchism, Returning to
>>> Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
>>> Ground, Calculations; Tetra: 58 - Gathering In / INNER: #13 -
>>> Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
>>> Moistened, Arriving; Tetra: 17 - Holding Back}
>>>
>>> VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
>>> MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of
>>> Our said Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto
>>> Our said Governor General, or, in the event of his death,
>>> INCAPACITY, or absence, to such person or persons as may, FROM TIME
>>> TO TIME, under the PROVISIONS OF THESE OUR LETTERS PATENT,
>>> ADMINISTER THE GOVERNMENT of Our said Commonwealth.
>>>
>>> - SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
>>> *NATURE*: {#MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE*
>>> *DECIDING* *BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of
>>> the Australian Constitution 1 January 1901}
>>>
>>> THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
>>> Humanity}, which contains the command to behave in accordance with
>>> the law, that is, the principle of subsumption under the law: x 49
>>> = 6J or 294 x 364 days or 365.2425 x 293 years - Vernal Equinox on
>>> Wednesday of 20 March 1996 / New Moon on Thursday of 21 March = 1
>>> Nisan 5756;
>>>
>>> AS BEING A LOGICAL GROUNDING OF INFINITY;
>>>
>>> "... Thou shalt not bow down thyself to them, nor serve them: for
>>> I the LORD thy God am a jealous God, visiting the iniquity of the
>>> fathers upon the children unto the third and fourth generation of
>>> them that hate me; And showing mercy unto thousands of them that
>>> love me, and keep my commandments..." [Exodus 20:5-6 (KJV)]
>>>
>>> I - And *we* *do* *hereby* *authorize* *and* *command* *Our* *said*
>>> *Governor* *General* *to* *do* *and* *execute*, *in* *due*
>>> *manner*, *all* *things* *that* *shall* *belong* *to* *his* *said*
>>> *command*, *and* *to* *the* *trust* *We* *have* *reposed* *in*
>>> *him*, *according* *to* *the* *several* *POWER* and *AUTHORITIES*
>>> *granted* *or* *APPOINTED* *him* *by* *VIRTUE* of 'The
>>> Commonwealth of Australia Constitution Act, 1900', *and* *of*
>>> *these* *present* *Letters* *Patent* and of such Commission as may
>>> be issued to him under Our Sign Manual and Signet, or by Order in
>>> Our Privy Council, or by Us through one of Our Principal
>>> Secretaries of State, and to such laws as shall hereafter be in
>>> *FORCE* in Our said Commonwealth.
>>>
>>> #21 / #9 - Autonomous Nature {MOTHER: Scales of Liability /
>>> GRAVITAS} [#671 / #5 - Act of Nature]
>>>
>>> *DEFINE* *THE* @5 *CANONICAL* *PRINCIPLE* *EQUILIBRIUM*
>>> *CHARACTERISTIC* *HERE*
>>>
>>> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
>>> {OUTER: #23 - Constancy of Guiding Concepts, Emptiness &
>>> Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
>>> Correcting, Work on what has been spoiled (decay), Decaying,
>>> Branch; Tetra: 26 - Endeavour / INNER: #15 - Mastering Guiding
>>> Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner
>>> Truth, Center Returning; Tetra: 1 - Centre}
>>>
>>> - HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS*
>>> *NATURE*: {#SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*:
>>> bequeathed in perpetuity to its sovereign descendants)
>>>
>>> THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
>>> Autonomy}, which contains the verdict (sentence), what is laid
>>> down as right in the case at hand: ... 6,000 as 122J3W1D +
>>> 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 /
>>> 18 September = 1 Tishri 5762.
>>>
>>> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY.
>>>
>>> "...Thou shalt not take the name of the LORD thy God in vain; for
>>> the LORD will not hold him guiltless that taketh his name in
>>> vain.'" [Exodus 20:7 (KJV)]
>>>
>>> IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs*
>>> *and* *SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME*
>>> *TO* *TIME* *TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our*
>>> *Letters* *Patent*, *as* *to* Us or *THEM* *SHALL* *SEEM* *MEET*.
>>>
>>> #22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature
>>> {#10 - Totality of Nature}} [#870 / #6 - Form of Nature]
>>>
>>> SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
>>> {OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15
>>> - Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 -
>>> Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
>>> The Army, Leading, Troops; Tetra: 32 - Legion}
>>>
>>> X - And We do further direct and enjoin that these Our Letters
>>> Patent shall be read and proclaimed at such place or places as Our
>>> said Governor General shall think fit within Our said Commonwealth
>>> of Australia.
>>>
>>> [In witness whereof We have caused these Our Letters to be made
>>> Patent Witness Ourself at Westminster the 29th October, 1900: 64th
>>> year of Our reign (Queen Victoria)]
>>>
>>> *LIVE* *LONG* *AND* *PROSPER* [Leonard Simon Nimoy, 26 March 1931
>>> - 27 February 2015 (RIP)]
>>>
>>> YOUTUBE: “The Birth Of ‘LIVE LONG AND PROSPER’"
>>>
>>> <https://www.youtube.com/watch?v=UdYbpMkH_XQ>
>>>
>>> *IT* *IS* *ONLY* *THE* *FAILURE* *OF* *HUMANITY’S* *IMAGINATION*
>>> *WHICH* *GROUNDS* *US* *AS* *LIMITS*.
>>>
>>> - dolf
>>>
>>> A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
>>> THIS URL:
>>>
>>> <http://www.grapple369.com/docs/Prosper.pdf>
>>>
>>> --
>>>
>>> SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
>>> *CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
>>> *AND* *FRAUDULENT*
>>>
>>> Private Street on the edge of the Central Business District dated
>>> 16th May, 2000 - This report is prepared in response to a TP00/55
>>> as a Notice of an Application for Planning Permit
>>>
>>> <http://www.grapple369.com/jubilee2000.html>
>>>
>>> SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE
>>> (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
>>>
>>> Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
>>> assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
>>> (translation published within English as first European language in
>>> 1993), first appeared in draft form as a meta-thesis titled T'AI
>>> HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination
>>> associated with the theory of number, annual seasonal chronology
>>> and astrology reliant upon the seven visible planets as
>>> cosmological mother image and the zodiac.
>>>
>>> It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
>>> NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
>>> tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF
>>> NUMBER which is an amalgam of the 64 hexagrams as binomial
>>> trigrams / 81 as trinomial tetragrammaton rather than its
>>> encapsulated contrived use as the microcosm to redefine the
>>> macrocosm as the quintessence of the Pythagorean [Babylonian] as
>>> binomial canon of transposition as HETEROS THEORY OF NUMBER.
>>>
>>> <http://www.grapple369.com/nature.html>
>>>
>>> The Charter of Human Rights and Responsibilities No. 43 of Act
>>> 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if
>>> it is permissible to extend this definition to be a "PERSON MEANS
>>> A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO
>>> IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR
>>> REASONING AND RATIONALITY."
>>>
>>> That my mathematical theoretical noumenon defines the
>>> meta-descriptor prototypes which are prerequisite to the BEING of
>>> HOMO [iOS] SAPIEN [T] as EXISTENCE.
>>>
>>> <http://www.grapple369.com/Grapple.zip> (Download resources)
>>>
>>> After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
>>> expresses an Anthropic Cosmological Principle which appears within
>>> its geometric conception as being equivalent to the Pythagorean
>>> TETRAD/TETRACTYS
>>>
>>> Initial Post: 24 January 2018
>>>
>>> #LIVE #LONG #PROSPER
>>>
>>
>>
>>
>
>



--


SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-01-26 21:27:17 UTC
Reply
Permalink
Raw Message
dolf <***@hotmail.com> wrote:
>
> MY TWIN SISTER AND YOU WILL NEVER HAVE PEACE IN YOUR LIFE FOR THE
> GRIEVOUS ACTS YOU HAVE PERPETUATED AGAINST ME AND I WILL NEVER FORGIVE
> YOU SO LONG AS I LIVE FOR YOUR TRANSGRESSION AS AN INDOLENT UNCARING LIFE.
>
> YOU ARE NOW BLOCKED AS I NO LONGER WANT TO HEAR FROM YOU OR HAVE YOU
> WITHIN MY LIFE.
>

— IT IS NOT POSSIBLE TO OBTAIN FAIR, EQUITABLE AND TIMELY JUSTICE WITHIN
AUSTRALIA AND THEREFORE THE NATION WILL HAVE NO CLEAR CONSCIENCE (BUT I
WILL) IN ITS WORLD WAR I CENTENNIAL MEMORIAL OF 2018

(c) 2017 Dolf Leendert Boek, Revision: 26 January 2018

DIARY NOTE @ 1572 HOURS ON 26 JANUARY 2018: “I’ve caught on Security Video
whilst I was attending to the recharging of my vehicle by an undertaking of
a leisurely drive, that a male occupant from Unit #5 @ 1153 hours on 26
January 2018 was tampering with my mailbox and did placed therein two large
amounts of discarded junk mail and a broken stale french baguette.

CATEGORIES RELATIVE TO THE DAY PRIOR OF 25 JANUARY 2018:

#344 as #6, #2, #70, #10, #200, #50, #6 = be`iyr (H1165): {#2 as #282} 1)
beasts, cattle; <— *SLAUGHTERED* *BEEF* *IN* *MY* *MAILBOX*

#344 as #6, #40, #8, #80, #10, #200 = chapher (H2659): {#3 as #288} 1) to
be ashamed, be confounded, be abashed, feel abashed; 1a) (Qal) to be
ashamed, be abashed; 1b) (Hiphil) to display shame, demonstrate shame,
cause embarrassment;

#344 as #40, #300, #4 = shod (H7701): {#13 as #304} 1) havoc, violence,
destruction, devastation, ruin; 1a) violence, havoc (as social sin); 1b)
devastation, ruin; <— *VIOLENT* *ASSAULT* *AS* *REVENGE* *CAUSING* *INJURY*
*RECKLESSLY*

#344 as #6, #5, #300, #3, #30 = shegal (H7694): {#12 as #333} 1) consort,
queen, (queen-)consort; <— *ASSOCIATES* *OF* PERSONS* *SHOWING*
*DISRESPECT* *TO* *THE* *SOVEREIGN*

#344 as #30, #300, #6, #8 = suwach (H7742): {#14 as #314} 1) (Qal) to
meditate, muse, commune, speak, complain; 1a) meaning uncertain; <—
*HARANGUED* *IN* *AN* *ARGUMENTATIVE* *MANNER* *OF* *HATE* *SPEECH*

#344 as 5, #50, #4, #5, #10, #60, #10, #200 = endeixis (G1732): {#17 as
#344} 1) demonstration, proof; 1a) manifestation made by act; 1b) sign,
evidence;

REPEATED SECURITY BREACHES BY OCCUPANTS / OWNERS CORPORATION Xxxxxxxxx AND
WRITTEN NOTICE OF AN INTENTION TO MAKE AN INSURANCE CLAIM DUE TO “VIOLENT
ASSAULT AS REVENGE ATTACK CAUSING INJURY RECKLESSLY” UNDER THE PROVISIONS
OF SECTION 2 - PUBLIC OR LIABILITY ($20,000,000) WITHIN INSURANCE POLICY
NUMBER Xxxxxxxxxx WHICH IS PROVIDED BY QBE INSURANCE (AUSTRALIA) LIMITED.

NOTE TO LAWYERS OF 25 JANUARY 2018: I have a scheduled final consultation
visit with my special orthopaedic surgeon @ 1430 hours upon this day and
will obtain a medical certificate before providing legal counsel with
instructions so as to investigate the possibility of making a Public or
Liability insurance claim.

That was yesterday and the EVENT of this Australia Day is the SEVENTH which
confirms that PREMEDITATION OF REVENGE ATTACKS and will satisfy any legal
case. Such that resistance is futile. The files are now saved to the
cloud.

I find it absolutely abhorrent that on matters of such gravitas you would
castigate me for conveying facts of important events to you on multiple
occasions.

For you then as justification to not only fabricate and distort what I have
told you as clear facts and hence the need due to your irrationally, to
then convey them to you on multiple occasions.

But that you have withheld instances of malicious gossip from my TWIN
SISTER whom has not spoken to me in relation to the incident (excepting to
return a swivel chair as a replacement for those she stole and so as to
assist my injury) and has as self justification been conveying slander
about such clear chronology of events.

As something other than the unambiguous INTENTION TO CAUSE INJURY
(RECKLESSLY) which as statements can only be promulgated by that person
(Mr. JESSE BRADFORD) who perpetuated the PREMEDITATED CRIMINAL ACT in the
unreasonable cause and manner of existing his dwelling, then pursuing me
down the street without any justifiable cause and when his rushing upon me
did not have sufficient impetus of a startle reflex then pushed me in such
a threatening manner as to seek the immediate need for personal safety.

AN AUDIO RECORDING OF Mr. JESSE BRADFORD MAKING THIS SAME FALSE ALLEGATION
AND IT BEING REFUTED AS A CLEAR DISTORTION OF FACTS WAS OBTAINED TODAY @
1105 HOURS ON (AUSTRALIA DAY) 26 JANUARY 2017 WHICH OTHERS HAVE OBSERVED OF
“SOME PEOPLE JUST TRYING TO CAUSE PROBLEMS FROM THE START” AS THE NATURE OF
HIS HARANGUING WHICH ONCE AGAIN REQUIRED POLICE ATTENDANCE:

DOLF: “Leave me alone.”

#1 - Nature Contains Nature: {#ALEPH (*Mother* - Scales Of Merit)

JESSE: “The fact that you broke your own ankle in the park.”

#2 - Nature Rejoices In Its Nature: {#BETH (Double: #1 - Nature Contains
Nature {#4 - Nature Amended In Its Nature})

DOLF: “You hit me in the park.”

#3 - Nature Surmounts Nature: {#GIMEL (Double: #2 - Nature Rejoices In Its
Nature {#5 - Act Of Nature})

JESSE: “No I didn’t.”

#4 - Nature Amended In Its Nature / #1 - Nature Contains Nature: {#DALETH
(Double: #3 - Nature Surmounts Nature {#6 - Form Of Nature})

DOLF: “It was a one punch attack.”

#5 - Act Of Nature / #2 - Nature Rejoices In Its Nature: {#HE}

JESSE: “I’ve got video of you falling over and breaking your own ankle.”

#6 - Form Of Nature / #3 - Nature Surmounts Nature: {#VAV}

DOLF: “You had no time to take a video.”

#7 - Engendering Nature / #4 - Nature Amended In Its Nature: {#ZAYIN}

JESSE: “I didn’t take the video.

#8 - Transforming Nature / #5 - Act Of Nature: {#CHET}

The three people you were hassling in the park that were of old age did.“

#9 - Autonomous Nature / #6 - Form Of Nature: {#TETH}

DOLF: “They had no phone on them [and] they couldn’t call the police when I
asked them to call the police.”

#10 - Totality Of Nature / #7 - Engendering Nature: {#YOD}

JESSE: “Do you know how many people were in the vicinity?”

#11 / #8 - Transforming Nature: {#KAF (Double: #4 - Nature Amended In Its
Nature {#7 - Engendering Nature})

DOLF: “Thank-you, thank-you. There were three people, two elderly ladies
and an elderly gentleman.

#12 / #9 - Autonomous Nature: {#LAMED}

[And these persons were questioned by the police whilst the ambulance
attended to my wounds which required emergency surgery].

#13 / #1 - Nature Contains Nature: {#MEM / Mother - *The* *Tongue* *Of*
*Decree* *Deciding* *Between* *Them*}

In light of these false allegations which has been perpetuated publicly as
gossip, I think it prudent to convey the facts of Mr. JESSE BRADFORD’s
dishonesty and that he is the probable cause for this malicious slander.

#14 / #2 - Nature Rejoices In Its Nature: {Nun}

That he had left the park after I had called 000 @ 1252 hours on 23
November 2017 for attendance by police and ambulatory emergency services
which is clearly conveyed within the 4 second video below (and establishes
two other female persons as attending from nearby due to the commotion as
rejection of his violent haranguing) as his leaving the scene @ 1302 hours
in a substitute vehicle seemingly to attend an urgent appointment as the
need to collect his Ford vehicle from servicing.

This malicious action of false gossip perpetuated by my twin sister is now
the cause for our permanent estrangement.

LET’S GO COMMANDO (***@GMAIL.COM / ***@YAHOO.COM.AU) @ 1036 HOURS
ON 10 DECEMBER 2017: “SABBATH UPDATE #4 - TRUTH WHISPERS AS TEARS IN RAIN:

So Mr Bakker... how are the new cameras going?”

DOLF @ 1246 HOURS ON 10 DECEMBER 2017: “That is not my name.

Show a proper respect for the INTELLECTUS AS GENITIVE VOLUNTĀTUS as the
human rights of others.”

LET’S GO COMMANDO @ 1530 HOURS ON 10 DECEMBER 2017: “My apologies - I
believe it’s Aaron Makker now.

At least as of the 11th September 2003.

Though l’m not sure why but you used to go by Dolf Leendert Boek...

I’m curious, is there some reason you took your mother’s maiden name?

Did your father upset you at some point?

And also - you use this name still...”

LET’S GO COMMANDO @ 1548 HOURS ON 10 DECEMBER 2017: “Well I won’t make
mention of the level of respect I have seen you show to others, but while
we are on the topic, I have some genuine questions for you...

“INTELLECTUS AS GENITIVE VOLUNTĀTUS”

This phrase seems to be somewhat poor LATIN, and you seem to be the only
person on the entirety of the internet to use it, and as a result, I’m
interested to know what you are attempting to say when you use said phrase.

If you have a genuine message to convey - then clarity is key to getting it
across.

I am actually interested to know about some of the things you make
reference to - so if all you can do is sling insult back at me like you
seem to do with the rest of the world - then this will be the last message
of mine you will read.”

YOUTUBE: “Latin Lessons (Life Of Brian)”

<https://www.youtube.com/watch?v=KAfKFKBlZbM>

DOLF @ 1432 HOURS ON 1 JANUARY 2018: “Which word describing your TREASON
and disrespect of OUR SOVEREIGN and BOER / ANZAC WAR dead did you NOT
understand given your neo-NAZI as ex-armed services disgrace {eg: KNIGHTS
TEMPLAR INTERNATIONAL} to our NATION AS COMMONWEALTH

If it takes bringing you before the COURTS and removing your procreational
rights so as to teach you a proper respect then *THAT* *IS* *EACTLY* *WHAT*
*IS* *GOING* *TO* *HAPPEN* *AS* *YOUR* *HELL*.

IN ANTICIPATION OF THAT MOST CERTAIN ACTION DUE TO “THIS FAITH OF YOURS
CURSING THE SOVEREIGN QUEEN, GOD AND COUNTRY?”

HERE ARE THE AUDIO FILES WHICH CONVEYS THE FACTS OF Mr. JESSE BRADFORD’s
PATENT FALSEHOOD AS THE PROBABLE CAUSE OR HIS ASSOCIATE “LET’S GO COMMANDO”
FOR THIS MALICIOUS SLANDER—SUFFICE TO SAY THAT IT IS PRUDENT TO MAKE A
PUBLIC DISCLOSURE OF THE ACTUAL DETAILS:

<http://www.grapple369.com/Terrorist/Jesse%20Lying%20About%20Assault%2020180126%201105.mp3>

<http://www.grapple369.com/Terrorist/Jesse%20Lying%20About%20Assault%2020180126%201105.wav>

EARLIER DIARY NOTES @ 1247 HOURS ON 23 NOVEMBER 2017: “The RESPONDENT
screamed in an incoherent animalistic manner as I passed by his door and
was at my mailbox.

In the eventuality that the RESPONDENT was intentioned to engage in further
actions of graffiti or wilful damage, I returned to the driveway entrance
but could not see the RESPONDENT.

The RESPONDENT then made a further aggressive non-verbal animalism and then
started to aggressively pursue me some 20 metres down the street whereupon
because I engaged in no reflexive action he pushed me.

I thought it prudent to seek the safety of three persons a male and two
elderly females seated at the left of the MARIAN statute.

I conveyed that this person was aggressively pursuing me and asked if they
had a phone to call the police.

They did not so I attempted to video tape the RESPONDENT behaving in a
aggressive and irrational manner towards me which was sufficiently violent
to impede my taking a video @ 1251 HOURS.

Accordingly I was asked by the male person to move [away] from the two
elderly female persons who were neither anxious no[r] unduly perturbed by
the RESPONDENT’s derangement.

And thought it prudent to seek safety at the Salvation Army Church which I
knew was open [and that the RESPONDENT would be prohibited by past trespass
notices served on him severally by the Victoria Police as given his
continual irrational and violent disposition to extend the initial 12 month
exclusion of him for an indefinite period].

The RESPONDENT attempted to impede my safe departure in any manner
whatsoever and I was only able to move some 10 metres to the footpath.

Whereupon the RESPONDENT struck me to the left of the face causing my glass
spectacles (ie. a person whom wears glasses is unlikely to respond in any
violent manner) to fall upon the roadway at a distance of some 8 metres.

I lost my right footing and sustained a severe ankle fracture (perhaps a
further breakage below the knee) which requires emergency surgery at
another hospital.

At 1252 HOURS I called 000 for the emergency attendance of the Police and
Ambulance services and during the 3 minute call duration I had to
continually plead with the RESPONDENT to leave me alone and especially my
leg which was the cause of aggravated pain sufficient to prevent me from
walking.

I had tried to push the RESPONDENT away but with a sustained double
fracture to my right lower leg and ankle I did not have sufficient anchored
strength to do so.

I was in immense pain and thought it prudent to lay upon the ground and
call for assistance from any persons within the immediate area.

The RESPONDENT then purposely grabbed hold of my injured foot in a sadistic
manner as a deliberate and uncaring attempt to cause me further pain and
compounding injury.

It was only because of my continuous call for urgent assistance that
another RESIDENT from the apartments came to my assistance.

They conveyed their regret at not attending to my urgent plea for police
assistance made the day before.

<http://www.grapple369.com/Terrorist/ASSAULT%2020171123%201302.mov>

<http://www.grapple369.com/Terrorist/ASSAULT%2020171123%201302%20.mp4>

It was only at 1302 hours in having relative safety upon the ground from
the onslaughts of the RESPONDENT that I took my first successful video of
only 4 seconds duration which conveys the ambulance approaching and the
RESPONDENT departing within a vehicle and not waiting for police to arrive
on the pretence that he had a more urgent appointment.”

Initial Post: 26 January 2018

>
> On 26/1/18 10:11 am, dolf wrote:
>> That you ought to engage within such lexicon of *UMBRA* is perhaps
>> due to your neo-fascist empathy as blasphemous and treasonous
>> disloyalty to God, Sovereign, Country and IMAGO DEI as formula of
>> autonomy.
>>
>> For which an accountability is demanded and your wretched soul
>> marked...
>>
>> 25 January 2018
>>
>> SUBJECT: REPEATED SECURITY BREACHES BY OCCUPANTS / OWNERS CORPORATION
>> Xxxxxxxxx AND WRITTEN NOTICE OF AN INTENTION TO MAKE AN INSURANCE
>> CLAIM DUE TO "VIOLENT ASSAULT AS REVENGE ATTACK CAUSING INJURY
>> RECKLESSLY" UNDER THE PROVISIONS OF SECTION 2 - PUBLIC OR LIABILITY
>> ($20,000,000) WITHIN INSURANCE POLICY NUMBER HU0029240 WHICH IS
>> PROVIDED BY QBE INSURANCE (AUSTRALIA) LIMITED.
>>
>> NOTE TO LAWYERS: I have a scheduled final consultation visi