Discussion:
— SCRUFF SUPPORT ON SPAM v’s LAWFUL CITIZEN ENTITLEMENT AS FINDS COMMITTING UNDER THE AUSPICES OF THE CRIMES ACT
(too old to reply)
dolf
2017-10-29 18:32:36 UTC
Permalink
Raw Message
With respects to the false accusation of SPAM rather than [exercising an]
entitlement to engage within lawful citizen acts under the auspices of the
Crimes Act.

I observed whilst at a cafe having breakfast, two nefarious persons one
Asian and the other appeared to be the person depicted in the Scruff
profile.

They were engaged in abnormal phone fixated behaviour.

When they left the cafe, I said, “Usurper of @1”

Let me explain that to you in relation to advice given to our Prime
Minister (with whom I have previously corresponde[d] over Jewish Holocaust
issues and he had the self same day taken suitable action) who is today to
sign an agreement with Israel: “On the consideration that: Battle of
Beersheba 'should be the cornerstone of Australia's identity'

<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>

No the Boer War is the cornerstone of Australian identity as ethos of
“OBEDIENT, AIDING AND ASSISTING” and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers {ie.
especially Irish, Scottish, RSL / Freemasonry / Roman Catholic Saint
Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS whether
by NEGLECT or forced WILL upon our War Dead and to usurp @1 the Sovereignty
embodied within the Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

Such a statement of value is a priori, not mantric as dogma, requires no
apologetics and proffers the utmost tactical, endearing and enduring
advantage for posterity as prosperity...

“The queen of the south {ie. Sheba as seven/oath to seven oneself} shall
rise up in the judgment with this generation, and shall condemn it: for she
came from the uttermost parts of the earth to hear the wisdom of Solomon
{peaceable; perfect; one who recompenses}; and, behold, a greater than
Solomon {peaceable; perfect; one who recompenses} [is] here.” [Matthew
12:42; Luke 11:31 (KJV)]

Their oaths are not made to Almighty God {ie. to Seven oneself} but to the
demiurge as a foreign power which is unconstitutional as being unlawful and
absent of any intention to fair and equitable justice.”

Are you clear now that it is alleged the persons within the picture are
participating within a crime gang and are not representative of the GLBTI
Community. But since you are able to determine what SPAM is and what LAW
ENFORCEMENT is from [any] message the matter is upon your conscience.

- dolf

Initial Post: 29 October 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2017-10-29 22:17:07 UTC
Permalink
Raw Message
— SCRUFF SUPPORT ON SPAM v’s LAWFUL CITIZEN ENTITLEMENT AS FINDS COMMITTING
UNDER THE AUSPICES OF THE CRIMES ACT

(c) 2017 Dolf Leendert Boek, Revision: 30 October, 2017

With respects to the false accusation of SPAM rather than exercising an
entitlement under the finds committing clause to engage within lawful
citizen acts under the auspices of the Crimes Act.

I observed whilst at a cafe having breakfast, two nefarious persons one
Asian and the other appeared to be the person depicted in the Scruff
profile.

They were engaged in abnormal phone fixated behaviour.

When they left the cafe, I said, “Usurper of @1”

Let me explain that to you in relation to advice given to our Prime
Minister (with whom I have previously corresponded over Jewish Holocaust
issues and he had the self same day taken suitable action) who is later
today to sign an agreement with Israel: “On the consideration that: Battle
of Beersheba 'should be the cornerstone of Australia's identity'

<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>

No the Boer War is the cornerstone of Australian identity as ethos of
“OBEDIENT, AIDING AND ASSISTING” and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers {ie.
especially Irish, Scottish, RSL / Freemasonry / Roman Catholic Saint
Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS whether
by NEGLECT or forced WILL upon our War Dead and to usurp @1 the Sovereignty
embodied within the Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

Such a statement of value is a priori, not mantric as dogma, requires no
apologetics and proffers the utmost tactical, endearing and enduring
advantage for posterity as prosperity...

“The queen of the south {ie. Sheba as seven/oath to seven oneself} shall
rise up in the judgment with this generation, and shall condemn it: for she
came from the uttermost parts of the earth to hear the wisdom of Solomon
{peaceable; perfect; one who recompenses}; and, behold, a greater than
Solomon {peaceable; perfect; one who recompenses} [is] here.” [Matthew
12:42; Luke 11:31 (KJV)]

Their oaths are not made to Almighty God {ie. to Seven oneself} but to the
demiurge as a foreign power which is unconstitutional as being unlawful and
absent of any intention to fair and equitable justice.”

Are you clear now that it is alleged the persons within the picture are
participating within a crime gang and are not representative of the GLBTI
Community.

The American credo: “slaughters of innocence as deniers of justice” is your
business entirely however our laws which we have purposed existence are not
yours to redefine by acts of hedonism being nouveau fascist idealism by any
other name.

But since you are able to determine what SPAM is and what LAW ENFORCEMENT
is from any message the matter is entirely upon your conscience.

- dolf

Initial Post: 29 October 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2017-10-30 02:50:34 UTC
Permalink
Raw Message
— SCRUFF SUPPORT ON SPAM v’s LAWFUL CITIZEN ENTITLEMENT AS FINDS
COMMITTING UNDER THE AUSPICES OF THE CRIMES ACT

(c) 2017 Dolf Leendert Boek, Revision: 30 October, 2017

With respects to the false accusation of SPAM rather than exercising an
entitlement under the finds committing clause to engage within lawful
citizen acts under the auspices of the Crimes Act.

I observed whilst at a cafe having breakfast, two nefarious persons one
Asian and the other appeared to be the person depicted in the Scruff
profile.

They were engaged in abnormal phone fixated behaviour.

When they left the cafe, I said, “Usurper of @1”

Let me explain that to you in relation to advice given to our Prime
Minister (with whom I have previously corresponded over Jewish Holocaust
issues and he had the self same day taken suitable action) who is later
today to sign an agreement with Israel: “On the consideration that:
Battle of Beersheba 'should be the cornerstone of Australia's identity'

<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>

No the Boer War is the cornerstone of Australian identity as ethos of
“OBEDIENT, AIDING AND ASSISTING” and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.

Such a statement of value is a priori, not mantric as dogma, requires no
apologetics and proffers the utmost tactical, endearing and enduring
advantage for posterity as prosperity...

“The queen of the south {ie. Sheba as seven/oath to seven oneself} shall
rise up in the judgment with this generation, and shall condemn it: for
she came from the uttermost parts of the earth to hear the wisdom of
Solomon {peaceable; perfect; one who recompenses}; and, behold, a
greater than Solomon {peaceable; perfect; one who recompenses} [is]
here.” [Matthew 12:42; Luke 11:31 (KJV)]

Nous: #17
Time: 13:15 hrs
Date: 2017.10.12
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden

Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {

1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}

Uzziah {The strength, or kid, of the Lord}

-
<http://www.grapple369.com?zen:4,row:5,col:2,nous:17&idea:{92}&idea:{190}&idea:{45}&idea:{269}>

***@zen: 4, row: 5, col: 2, nous: 17 [Time: 1315 hrs, Super: #190
/ #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change,
Ego: #269 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]

DOLF @ 1315 HOURS ON 30 OCTOBER 2017 SAID [PARAPHRASED] TO AN HINDU AND
ISLAMIC FEMALE REPRESENTATIVES OF THE UNITED NATIONS HUMAN RIGHTS
COMMISSION (UNHRC): "I most strenuously and reasonable object {

#190 as #1, #30, #1, #30, #1, #7, #70, #50 = alalazo (G214): {#29 as
#870} 1) to repeat frequently the cry alala as soldiers used to do on
entering into battle; 2) to utter a joyful sound; 3) to wail, lament; 4)
to ring loudly, to clang;

"And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed {alalazo-wail [G214]: #190}
greatly." [Mark 5:38]

"Though I speak with the tongues of men and of angels, and have not
charity, I am become as sounding brass, or a tinkling {alalazo-wail
[G214]: #190} cymbal." [1Corinthians 13:1]

That you enter into this country as the COMMONWEALTH OF AUSTRALIA so to
deny my incontrovertible human rights entitlement of some 400 years.

And you can do so on the pretext of some implausible claim to religion
piety which your Babylonian Whoredom bestows upon you as self importance.

That you can stand here in hypocrisy and demand compliance to UNITED
NATIONS HUMAN RIGHTS CONVENTIONS when in your respective countries you
have untouchables, women are not accorded equality and where gays and
lesbians and not accorded a modicum as stench of justice.

Get out of our country and go back to where you came from."

Their oaths are not made to Almighty God {ie. to Seven oneself} but to
the demiurge as a foreign power which is unconstitutional as being
unlawful and absent of any intention to fair and equitable justice.”

Are you clear now that it is alleged the persons within the picture are
participating within a crime gang and are not representative of the
GLBTI Community.

The American credo: “slaughters of innocence as deniers of justice” is
your business entirely however our laws by which we have purposed
existence are not yours to redefine through acts of hedonism being
nouveau fascist idealism by any other name.

But since you are able to determine what SPAM is and what LAW
ENFORCEMENT is from any message the matter is entirely upon your conscience.

SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- dolf

Initial Post: 29 October 2017

#UNHRC #UNIVERSAL #DECLARATION #HUMAN #RIGHTS
dolf
2017-10-30 03:05:23 UTC
Permalink
Raw Message
— SCRUFF SUPPORT ON SPAM v’s LAWFUL CITIZEN ENTITLEMENT AS FINDS
COMMITTING UNDER THE AUSPICES OF THE CRIMES ACT

(c) 2017 Dolf Leendert Boek, Revision: 30 October, 2017

With respects to the false accusation of SPAM rather than exercising an
entitlement under the finds committing clause to engage within lawful
citizen acts under the auspices of the Crimes Act.

I observed whilst at a cafe having breakfast, two nefarious persons one
Asian and the other appeared to be the person depicted in the Scruff
profile.

They were engaged in abnormal phone fixated behaviour.

When they left the cafe, I said, “Usurper of @1”

Let me explain that to you in relation to advice given to our Prime
Minister (with whom I have previously corresponded over Jewish Holocaust
issues and he had the self same day taken suitable action) who is later
today to sign an agreement with Israel: “On the consideration that:
Battle of Beersheba 'should be the cornerstone of Australia's identity'

<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>

No the Boer War is the cornerstone of Australian identity as ethos of
“OBEDIENT, AIDING AND ASSISTING” and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.

Such a statement of value is a priori, not mantric as dogma, requires no
apologetics and proffers the utmost tactical, endearing and enduring
advantage for posterity as prosperity...

“The queen of the south {ie. Sheba as seven/oath to seven oneself} shall
rise up in the judgment with this generation, and shall condemn it: for
she came from the uttermost parts of the earth to hear the wisdom of
Solomon {peaceable; perfect; one who recompenses}; and, behold, a
greater than Solomon {peaceable; perfect; one who recompenses} [is]
here.” [Matthew 12:42; Luke 11:31 (KJV)]

Nous: #17
Time: 13:15 hrs
Date: 2017.10.12
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden

Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {

1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}

Uzziah {The strength, or kid, of the Lord}

-
<http://www.grapple369.com?zen:4,row:5,col:2,nous:17&idea:{92}&idea:{190}&idea:{45}&idea:{269}>

***@zen: 4, row: 5, col: 2, nous: 17 [Time: 1315 hrs, Super: #190
/ #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change,
Ego: #269 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]

DOLF @ 1315 HOURS ON 30 OCTOBER 2017 SAID [PARAPHRASED] TO AN HINDU AND
ISLAMIC FEMALE REPRESENTATIVES OF THE UNITED NATIONS HUMAN RIGHTS
COMMISSION (UNHRC): "I most strenuously and reasonably object {

#190 as #1, #30, #1, #30, #1, #7, #70, #50 = alalazo (G214): {#29 as
#870} 1) to repeat frequently the cry alala as soldiers used to do on
entering into battle; 2) to utter a joyful sound; 3) to wail, lament; 4)
to ring loudly, to clang;

"And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed {alalazo-wail [G214]: #190}
greatly." [Mark 5:38]

"Though I speak with the tongues of men and of angels, and have not
charity, I am become as sounding brass, or a tinkling {alalazo-wail
[G214]: #190} cymbal." [1Corinthians 13:1]

That you enter into this country as the COMMONWEALTH OF AUSTRALIA so to
deny my incontrovertible human rights entitlement of some 400 years.

And you can do so on the pretext of some implausible claim to religious
piety which your Babylonian Whoredom bestows upon you as self importance.

That you can stand here in hypocrisy and demand compliance to UNITED
NATIONS HUMAN RIGHTS CONVENTIONS when in your respective countries you
have untouchables, women are not accorded equality and where gays and
lesbians and not accorded a modicum as stench of justice.

Get out of our country and go back to where you came from."

Their oaths are not made to Almighty God {ie. to seven oneself} but to
the demiurge as a foreign power which is unconstitutional as being
unlawful and absent of any intention to fair and equitable justice."

Are you clear now that it is alleged the persons within the picture are
participating within a crime gang and are not representative of the
GLBTI Community.

The American credo: "slaughters of innocence as deniers of justice" is
your business entirely however our laws by which we have purposed
existence are not yours to redefine through acts of hedonism being
nouveau fascist idealism by any other name.

But since you are able to determine what SPAM is and what LAW
ENFORCEMENT is from any message the matter is entirely upon your conscience.

SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING" and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- dolf

Initial Post: 29 October 2017

#UNHRC #UNIVERSAL #DECLARATION #HUMAN #RIGHTS
dolf
2017-10-30 04:37:27 UTC
Permalink
Raw Message
— SCRUFF SUPPORT ON SPAM v’s LAWFUL CITIZEN ENTITLEMENT AS FINDS
COMMITTING UNDER THE AUSPICES OF THE CRIMES ACT

(c) 2017 Dolf Leendert Boek, Revision: 30 October, 2017

With respects to the false accusation of SPAM rather than exercising an
entitlement under the finds committing clause to engage within lawful
citizen acts under the auspices of the Crimes Act.

I observed whilst at a cafe having breakfast, two nefarious persons one
Asian and the other appeared to be the person depicted in the Scruff
profile.

They were engaged in abnormal phone fixated behaviour.

When they left the cafe, I said, “Usurper of @1”

Let me explain that to you in relation to advice given to our Prime
Minister (with whom I have previously corresponded over Jewish Holocaust
issues and he had the self same day taken suitable action) who is later
today to sign an agreement with Israel: “On the consideration that:
Battle of Beersheba 'should be the cornerstone of Australia's identity'

<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>

No the Boer War is the cornerstone of Australian identity as ethos of
“OBEDIENT, AIDING AND ASSISTING” and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.

Such a statement of value is a priori, not mantric as dogma, requires no
apologetics and proffers the utmost tactical, endearing and enduring
advantage for posterity as prosperity...

“The queen of the south {ie. Sheba as seven/oath to seven oneself} shall
rise up in the judgment with this generation, and shall condemn it: for
she came from the uttermost parts of the earth to hear the wisdom of
Solomon {peaceable; perfect; one who recompenses}; and, behold, a
greater than Solomon {peaceable; perfect; one who recompenses} [is]
here.” [Matthew 12:42; Luke 11:31 (KJV)]

Nous: #17
Time: 13:15 hrs
Date: 2017.10.12
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden

Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {

1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}

Uzziah {The strength, or kid, of the Lord}

-
<http://www.grapple369.com?zen:4,row:5,col:2,nous:17&idea:{92}&idea:{190}&idea:{45}&idea:{269}&idea:{502}&idea:{600}>

***@zen: 4, row: 5, col: 2, nous: 17 [Time: 1315 hrs, Super: #190
/ #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change,
Ego: #269 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]

DOLF @ 1315 HOURS ON 30 OCTOBER 2017 SAID [PARAPHRASED] TO AN HINDU AND
ISLAMIC FEMALE REPRESENTATIVES OF THE UNITED NATIONS HUMAN RIGHTS
COMMISSION (UNHRC): "I most strenuously and reasonably object {

#190 as #1, #30, #1, #30, #1, #7, #70, #50 = alalazo (G214): {#29 as
#870} 1) to repeat frequently the cry *ALALA* as soldiers used to do on
entering into battle; 2) to utter a joyful sound; 3) to wail, lament; 4)
to ring loudly, to clang;

"And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed {alalazo-wail [G214]: #190}
greatly." [Mark 5:38]

"Though I speak with the tongues of men and of angels, and have not
charity, I am become as sounding brass, or a tinkling {alalazo-wail
[G214]: #190} cymbal." [1Corinthians 13:1]

} That you enter into this country as the COMMONWEALTH OF AUSTRALIA so
as to now deny my incontrovertible human rights entitlement of some 400
years.

And you can do so on the pretext of some implausible claim to religious
piety which your Babylonian Whoredom bestows upon you as self importance.

That you can stand here in hypocrisy and demand compliance to UNITED
NATIONS HUMAN RIGHTS CONVENTIONS when in your respective countries you
have *UNTOUCHABLES*, women are not accorded equality and where gays and
lesbians and not accorded a modicum as stench of justice.

Get out of our country and go back to where you came from."

"And a certain woman, which had an issue of blood twelve years, and had
suffered many things of many physicians, and had spent all that she had,
and was nothing bettered, but rather grew worse, when she had heard of
JESUS {He is saved/A saviour; a deliverer} of NAZARETH {Sovereign; one
chosen or set apart; separated; crowned; sanctified}, came in the press
behind, and touched his garment.

For she said, If I may *TOUCH* but his clothes, I shall be whole. And
straightway the fountain of her blood was dried up; and she felt in her
body that she was healed of that plague.

{
'xlit' : "háptomai",
'lingo' : 1,
'strongs' : "G680",
'pronounce' : "hap'-tom-ahee",
'lemma' : ["ἅπτομαι"],
'link' : null,
'info' : "Reflexive of ἅπτω; properly, to attach oneself to, i.e. to
touch (in many implied relations):--touch.",
'gematria' : {'502' : [1, 80, 300, 70, 40, 1, 10]},
'umbra' : {'600' : [1, 80, 300, 5, 200, 9, 5], '606' : [1, 80, 300, 5,
200, 9, 1, 10], '697' : [1, 80, 300, 5, 300, 1, 10], '700' : [1, 80,
300, 8, 300, 1, 10], '719' : [1, 700, 8, 10]}
}

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #16 - Being
a Guide, Returning to the Root; I-Ching: H28 - Major Superiority,
Excess, Great Exceeding, Preponderance of the great, Critical mass;
Tetra: 75 - Failure / INNER: #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response} #502 has 54 Categories: 

#2, #300, #200 = basar
(H1320): {#0 as #502} 1) flesh; 1a) of the body; 1a1) of humans; 1a2) of
animals; 1b) the body itself; 1c) male organ of generation (euphemism);
1d) kindred, blood-relations; 1e) flesh as frail or erring (man against
God); 1f) all living things; 1g) animals; 1h) mankind; #6, #10, #300,
#100, #80, #6 = shaqaph (H8259): {#1 as #502} 1) to overlook, look down
or out, overhang, look out and down; 1a) (Niphal) to lean over (and
look), look down; 1b) (Hiphil) to look down, look down upon; #2, #70,
#30, #400 = ba`al (H1166): {#2 as #502} 1) to marry, rule over, possess,
own; 1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule
over; 1b) (Niphal) to be married; #300, #2, #200 = sheber (H7668): {#3
as #502} 1) grain, corn (as foodstuff); #2, #10, #50, #400, #600 = beyn
(H996): {#4 as #502} 1) between, among, in the midst of (with other
preps), from between; #40, #6, #400, #50, #6 = muwth (H4191): {#5 as
#502} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2)
to die (as penalty), be put to death; 1a3) to die, perish (of a nation);
1a4) to die prematurely (by neglect of wise moral conduct); 1b) (Polel)
to kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
(Hophal); 1d1) to be killed, be put to death; 1d1a) to die prematurely;
#6, #40, #7, #30, #3, #400, #10, #6 = mazleg (H4207): {#6 as #502} 1)
three-pronged fork; 1a) a sacrificial implement; #40, #60, #2, #400 =
muwcabbah (H4142): {#7 as #502} 1) (Hophal); 1a) to be turned; 1b)
surrounded, set (participle); #5, #6, #90, #1, #400 = yatsa' (H3318):
{#8 as #502} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to
go or come out or forth, depart; 1a2) to go forth (to a place); 1a3) to
go forward, proceed to (to or toward something); 1a4) to come or go
forth (with purpose or for result); 1a5) to come out of; 1b) (Hiphil);
1b1) to cause to go or come out, bring out, lead out; 1b2) to bring out
of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or
forth; #90, #6, #400, #6 = tsavah (H6680): {#9 as #502} 1) to command,
charge, give orders, lay charge, give charge to, order; 1a) (Piel); 1a1)
to lay charge upon; 1a2) to give charge to, give command to; 1a3) to
give charge unto; 1a4) to give charge over, appoint; 1a5) to give
charge, command; 1a6) to charge, command; 1a7) to charge, commission;
1a8) to command, appoint, ordain (of divine act); 1b) (Pual) to be
commanded; #50, #4, #2, #6, #400, #600 = nedabah (H5071): {#10 as #502}
1) voluntariness, free-will offering; 1a) voluntariness; 1b) freewill,
voluntary, offering; #6, #5, #40, #1, #400, #10, #600 = me'ah (H3967):
{#11 as #502} 1) hundred; 100) ; 1a) as simple number; 1b) as part of
larger number; 1c) as a fraction - one one-hundredth (1/; #2, #20, #400,
#800 = katheph (H3802): {#12 as #502} 1) shoulder, shoulder-blade, side,
slope; 1a) shoulder, shoulder-blade (of man); 1b) shoulder,
shoulder-pieces (of animals); 1c) side, slope (of mountain); 1d)
supports (of laver); #5, #40, #400, #1, #6, #10, #600 = 'avah (H183):
{#13 as #502} 1) desire, incline, covet, wait longingly, wish, sigh,
want, be greedy, prefer; 1a) (Piel) to desire, crave (food and drink);
1b) (Hithpael) to desire, long for, lust after (of bodily appetites);
#6, #90, #200, #200, #6 = tsarar (H6887): {#14 as #502} 1) to bind, be
narrow, be in distress, make narrow, cause distress, besiege, be
straitened, be bound; 2) to show hostility toward, vex; 1a) (Qal); 1a1)
to show hostility toward, treat with enmity, vex, harass; 1a2) vexer,
harasser (participle); 1b) (Pual) to be bound, be tied up; 1c) (Hiphil);
1c1) to make narrow for, cause distress to, press hard upon; 1c2) to
suffer distress; #2, #40, #60, #400 = maccah (H4531): {#15 as #502} 1)
despair, test; 1a) despair; 1b) testing, proving, trial; #6, #40, #400,
#50, #6 = muwth (H4191): {#16 as #502} 1) to die, kill, have one
executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
death; 1a3) to die, perish (of a nation); 1a4) to die prematurely (by
neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
killed, be put to death; 1d1a) to die prematurely; #50, #2, #30, #400,
#500 = nebelah (H5038): {#17 as #502} 1) carcass, corpse; 1a) of humans,
idols, animals; #5, #1, #300, #100, #30, #6, #50, #10 = 'Eshqelowniy
(H832): {#18 as #502} 1) an inhabitant of Ashkelon; #2, #50, #10, #400,
#600 = banah (H1129): {#19 as #502} 1) to build, rebuild, establish,
cause to continue; 1a) (Qal); 1a1) to build, rebuild; 1a2) to build a
house (ie, establish a family); 1b) (Niphal); 1b1) to be built; 1b2) to
be rebuilt; 1b3) established (of restored exiles) (fig.); 1b4)
established (made permanent); 1b5) to be built up (of childless wife
becoming the mother of a family through the children of a concubine);
#40, #50, #6, #6, #400 = Naviyth (H5121): {#20 as #502} 1) a dwelling
place of prophets in the time of Samuel; #400, #2, #30, #70 = bala`
(H1104): {#21 as #502} 1) to swallow down, swallow up, engulf, eat up;
1a) (Qal); 1a1) to swallow down; 1a2) to swallow up, engulf; 1b)
(Niphal) to be swallowed up; 1c) (Piel); 1c1) to swallow; 1c2) to
swallow up, engulf; 1c3) squandering (fig.); 1d) (Pual) to be swallowed
up; 1e) (Hithpael) to be ended; #6, #70, #4, #6, #400, #10, #6 = `eduwth
(H5715): {#22 as #502} 1) testimony; #5, #1, #40, #50, #6, #400 =
'omenah (H547): {#23 as #502} 1) pillar, supporters of the door; 2)
confirm, support, uphold; #40, #30, #20, #6, #400, #6 = malkuwth
(H4438): {#24 as #502} 1) royalty, royal power, reign, kingdom,
sovereign power; 1a) royal power, dominion; 1b) reign; 1c) kingdom,
realm; #30, #40, #8, #7, #10, #1, #6, #400 = Machaziy'owth (H4238): {#25
as #502} 1) one of the 14 sons of Heman the Kohathite and the chief of a
group of singers; #20, #70, #2, #6, #4, #400 = `abodah (H5656): {#26 as
#502} 1) labour, service; 1a) labour, work; 1b) labour (of servant or
slave); 1c) labour, service (of captives or subjects); 1d) service (of
God); #6, #400, #6, #40, #10, #600 = Tummiym (H8550): {#27 as #502} 1)
stones provided for the means of achieving a sacred lot; 1a) used with
the Urim, the will of God was revealed; #80, #8, #4, #400, #10 = pachad
(H6342): {#28 as #502} 1) to fear, tremble, revere, dread, be in awe or
dread; 1a) (Qal); 1a1) to be in dread; 1a2) to be in awe; 1b) (Piel) to
be in great dread; 1c) (Hiphil) to cause to dread; #2, #300, #70, #80,
#10, #600 = ca`iph (H5587): {#29 as #502} 1) ambivalence, division,
divided opinion; #6, #5, #90, #1, #400 = yatsa' (H3318): {#30 as #502}
1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go or come
out or forth, depart; 1a2) to go forth (to a place); 1a3) to go forward,
proceed to (to or toward something); 1a4) to come or go forth (with
purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause
to go or come out, bring out, lead out; 1b2) to bring out of; 1b3) to
lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
#400, #2, #10, #50, #600 = biyn (H995): {#31 as #502} 1) to discern,
understand, consider; 2) (TWOT) prudent, regard; 1a) (Qal); 1a1) to
perceive, discern; 1a2) to understand, know (with the mind); 1a3) to
observe, mark, give heed to,distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning,
intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d)
(Hithpolel) to show oneself discerning or attentive, consider
diligently; 1e) (Polel) to teach, instruct; #6, #2, #50, #8, #30, #400,
#6 = nachalah (H5159): {#32 as #502} 1) possession, property,
inheritance, heritage; 1a) property; 1b) portion, share; 1c)
inheritance, portion; #30, #10, #400, #6, #40, #10, #6 = yathowm
(H3490): {#33 as #502} 1) an orphan, fatherless; #400, #2, #70, #30 =
ba`al (H1166): {#34 as #502} 1) to marry, rule over, possess, own; 1a)
(Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule over; 1b)
(Niphal) to be married; #40, #100, #300, #10, #2, #10, #600 = qashab
(H7181): {#35 as #502} 1) to hear, be attentive, heed, incline (of
ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
to pay attention, give attention; #300, #200, #2 = sharab (H8273): {#36
as #502} 1) burning or scorching heat, parched ground; #6, #20, #60,
#10, #400, #6 = kacah (H3680): {#37 as #502} 1) to cover, conceal, hide;
1a) (Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself; #6, #20, #30, #40, #6, #400
= kelimmuwth (H3640): {#38 as #502} 1) shame, disgrace, ignominy; #2,
#400, #10, #40, #700 = Teyman (H8487): {#39 as #502} 1) son of Eliphaz,
grandson of Esau, and one of the dukes of Edom; 2) the tribe descended
from 1 noted for the wisdom of its people; 3) the region occupied by the
descendants of 1, located east of Idumea; #6, #3, #30, #3, #30, #400,
#10, #500 = galal (H1556): {#40 as #502} 1) to roll, roll away, roll
down, roll together; 1a) (Qal) to roll; 1b) (Niphal); 1b1) to roll up;
1b2) to flow down; 1c) (Pilpel) to roll; 1d) (Poal) to be rolled; 1e)
(Hithpoel) to roll oneself; 1f) (Hithpalpel) to roll oneself; 1g)
(Hiphil) to roll away; #2, #30, #20, #400, #700 = halak (H1980): {#41 as
#502} 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk, come, depart,
proceed, move, go away; 1a2) to die, live, manner of life (fig.); 1b)
(Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael); 1c1) to
traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead away,
carry, cause to walk; #90, #2, #10, #400 = tseba' (H6634): {#42 as #502}
1) to desire, be inclined, be willing, be pleased; 1a) (P'al); 1a1) to
desire; 1a2) to be pleased; 1a3) to will (without hindrance) (of God);
#6, #10, #400, #20, #60, #6 = kacah (H3680): {#43 as #502} 1) to cover,
conceal, hide; 1a) (Qal) conceal, covered (participle); 1b) (Niphal) to
be covered; 1c) (Piel); 1c1) to cover, clothe; 1c2) to cover, conceal;
1c3) to cover (for protection); 1c4) to cover over, spread over; 1c5) to
cover, overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed;
1e) (Hithpael) to cover oneself, clothe oneself; #40, #6, #30, #20, #6,
#400 = halak (H1980): {#44 as #502} 1) to go, walk, come; 1a) (Qal);
1a1) to go, walk, come, depart, proceed, move, go away; 1a2) to die,
live, manner of life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk
(fig.); 1c) (Hithpael); 1c1) to traverse; 1c2) to walk about; 1d)
(Niphal) to lead, bring, lead away, carry, cause to walk; #200, #20,
#70, #100, #80, #10, #7, #5, #10 = skorpizo (G4650): {#45 as #502} 1) to
scatter; 1a) of those who, routed or terror stricken or driven by some
other impulses, fly in every direction; 1b) to scatter abroad (what
others may collect for themselves), or one dispensing blessings
literally; #200, #1, #300, #1 = saton (G4568): {#46 as #502} 1) a kind
of dry measure, 3 gallons (14 litres); #5, #200, #80, #1, #100, #1, #60,
#5, #50 = sparasso (G4682): {#47 as #502} 1) to convulse, tear; #5, #80,
#1, #300, #1, #60, #5, #50 = patasso (G3960): {#48 as #502} 1) to strike
gently: as a part or a member of the body; 2) to stroke, smite: with the
sword, to afflict, to visit with evils, etc. as with a deadly disease;
3) to smite down, cut down, to kill, slay; #80, #1, #300, #100, #10, #1,
#10 = patria (G3965): {#49 as #502} 1) lineage running back to some
progenitor, ancestry; 2) a race or tribe; 3) family, in a wider sense,
nation, people; 2a) a group of families, all those who in a given people
lay claim to a common origin; 2b) the Israelites which distributed into
twelve tribes, descended from the twelve sons of Jacob, these were
divided into families which were divided into houses; #1, #20, #400,
#30, #1, #50 = Akulas (G207): {#50 as #502} 1) a Jew of Pontus, a tent
maker convert to Christ, companion and ally of Paul in propagating
Christianity; #5, #60, #8, #3, #70, #100, #1, #200, #5, #50 = exagorazo
(G1805): {#51 as #502} 1) to redeem; 2) to buy up, to buy up for one's
self, for one's use; 1a) by payment of a price to recover from the power
of another, to ransom, buy off; 1b) metaph. of Christ freeing the elect
from the dominion of the Mosaic Law at the price of his vicarious death;
2a) to make wise and sacred use of every opportunity for doing good, so
that zeal and well doing are as it were the purchase money by which we
make the time our own; #20, #5, #100, #4, #8, #200, #70, #40, #5, #50 =
kerdaino (G2770): {#52 as #502} 1) to gain, acquire, to get gain; 2)
metaph.; 2a) of gain arising from shunning or escaping from evil (where
we say Vto spare one's selfV, Vbe sparedV); 2b) to gain any one i.e. to
win him over to the kingdom of God, to gain one to faith in Christ; 2c)
to gain Christ's favour and fellowship; #400, #80, #1, #3, #8, #10 =
hupago (G5217): {#53 as #502} 1) to lead under, bring under; 2) to
withdraw one's self, to go away, depart;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #33 -
Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of
the small, Small harvest; Tetra: 35 - Gathering / INNER: #26 - Ambiguous
Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Difficulty at the beginning, Gathering support,
Hoarding; Tetra: 3 - Mired} #600 has 61 Categories:

And Jesus, immediately knowing in himself that virtue had gone out of
him, turned him about in the press, and said, Who *touched* {#600 = #1,
#80, #300, #5, #200, #9, #5 = haptomai (G680): {#57 as #600} 1) to
fasten one's self to, adhere to, cling to; 1a) to touch; 1b) of carnal
intercourse with a women or cohabitation; 1c) of levitical practice of
having no fellowship with heathen practices. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended; 1d) to
touch, assail anyone;

#300, #300 = shesh (H8337): {#0 as #600} 1) six; 1a) six (cardinal
number); 1b) sixth (ordinal number); 1c) in combination with other
numbers; #70, #90, #40, #400 = `atsam (H6105): {#1 as #600} 1) to be
vast, be numerous, be mighty; 2) to shut (the eyes), close (the eyes);
1a) (Qal); 1a1) to be mighty; 1a2) to be numerous; 1b) (Hiphil) to make
strong, make mighty; 2a) (Qal) to shut (the eyes); 2b) (Piel) to shut
tightly (the eyes); #100, #90, #400, #10 = quwts (H6973): {#2 as #600}
1) to be grieved, loathe, abhor, feel a loathing or abhorrence or
sickening dread; 1a) (Qal); 1a1) to feel a loathing at, abhor; 1a2) to
feel a sickening dread; 1b) (Hiphil); 1b1) to cause sickening dread;
1b2) to cause loathing; #40, #10, #50, #100, #400 = yanaq (H3243): {#3
as #600} 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2)
nursing, nursing woman, nurse (participle); #30, #200, #300, #70 =
rasha` (H7563): {#4 as #600} 1) wicked, criminal; 1a) guilty one, one
guilty of crime (subst); 1b) wicked (hostile to God); 1c) wicked, guilty
of sin (against God or man); #300, #100, #200 = sheqer (H8267): {#5 as
#600} 1) lie, deception, disappointment, falsehood; 1a) deception (what
deceives or disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
testimony); 1c1) testify falsehood, *FALSE* *OATH*, swear falsely; 1d)
falsity (of false or self-deceived prophets); 1e) lie, falsehood (in
general); 1e1) false tongue; 1f) in vain; #50, #300, #200, #10, #600 =
nesher (H5404): {#6 as #600} 1) eagle, vulture, griffon-vulture; #100,
#200, #300 = qeresh (H7175): {#7 as #600} 1) board, boards, plank; 1a)
board; 1b) boards; #30, #300, #70, #200 = sha`ar (H8179): {#8 as #600}
1) gate; 1a) gate (of entrance); 1b) gate (of space inside gate, ie
marketplace, public meeting place); 1b1) city, town; 1c) gate (of
palace, royal castle, temple, court of tabernacle); 1d) Heaven, Sheol
(fig); #6, #80, #100, #4, #400, #10 = paqad (H6485): {#9 as #600} 1) to
attend to, muster, number, reckon, visit, punish, appoint, look after,
care for; 2) musterings, expenses; 1a) (Qal); 1a1) to pay attention to,
observe; 1a2) to attend to; 1a3) to seek, look about for; 1a4) to seek
in vain, need, miss, lack; 1a5) to visit; 1a6) to visit upon, punish;
1a7) to pass in review, muster, number; 1a8) to appoint, assign, lay
upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought, be needed,
be missed, be lacking; 1b2) to be visited; 1b3) to be visited upon; 1b4)
to be appointed; 1b5) to be watched over; 1c) (Piel) to muster, call up;
1d) (Pual) to be passed in review, be caused to miss, be called, be
called to account; 1e) (Hiphil); 1e1) to set over, make overseer,
appoint an overseer; 1e2) to commit, entrust, commit for care, deposit;
1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael) numbered
n m pl abstr; #400, #200 = towr (H8449): {#10 as #600} 1) dove,
turtledove; #30, #50, #80, #400, #30, #10 = Naphtaliy (H5321): {#11 as
#600} 1) the 5th son of Jacob and the 2nd by Bilhah the handmaid of
Rachel; 2) the tribe descended from Naphtali the son of Jacob; 3) the
territory assigned to the tribe of Naphtali; #30, #70, #30, #400, #10,
#20, #600 = `olah (H5930): {#12 as #600} 1) whole burnt offering; 2)
ascent, stairway, steps; #300, #70, #200, #10, #500 = sha`ar (H8179):
{#13 as #600} 1) gate; 1a) gate (of entrance); 1b) gate (of space inside
gate, ie marketplace, public meeting place); 1b1) city, town; 1c) gate
(of palace, royal castle, temple, court of tabernacle); 1d) Heaven,
Sheol (fig); #30, #70, #300, #200 = `asar (H6237): {#14 as #600} 1) to
tithe, take the tenth part of, give a tithe, take a tithe; 1a) (Qal) to
tithe; 1b) (Piel) to give a tithe; 1c) (Hiphil) to take a tithe; #40,
#10, #80, #70, #400 = Mowpha`ath (H4158): {#15 as #600} 1) a city of
Reuben allotted to the Merarite Levites lying in the district of the
Mishor; site uncertain; 2) a city in Moab; #90, #4, #100, #6, #400 =
tsedaqah (H6666): {#16 as #600} 1) justice, righteousness; 1a)
righteousness (in government); 1a1) of judge, ruler, king; 1a2) of law;
1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute);
1c) righteousness (in a case or cause); 1d) righteousness, truthfulness;
1e) righteousness (as ethically right); 1f) righteousness (as
vindicated), justification, salvation; 1f1) of God; 1f2) prosperity (of
people); 1g) righteous acts; #50, #100, #40, #400, #10 = naqam (H5358):
{#17 as #600} 1) to avenge, take vengeance, revenge, avenge oneself, be
avenged, be punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to
entertain revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself;
1b2) to suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be
avenged, vengeance be taken (for blood); 1e) (Hithpael) to avenge
oneself; #300, #200, #100 = Sowreq (H7796): {#18 as #600} 1) a wadi in
Palestine in which Delilah lived; #6, #10, #400, #80, #100, #4 = paqad
(H6485): {#19 as #600} 1) to attend to, muster, number, reckon, visit,
punish, appoint, look after, care for; 2) musterings, expenses; 1a)
(Qal); 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to
seek, look about for; 1a4) to seek in vain, need, miss, lack; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr; #90, #4,
#100, #400, #6 = tsedaqah (H6666): {#20 as #600} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or cause); 1d)
righteousness, truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #40, #70, #90, #400 =
`etsah (H6098): {#21 as #600} 1) counsel, advice, purpose; #100, #300,
#200 = qashar (H7194): {#22 as #600} 1) to bind, tie, bind together,
league together, conspire; 1a) (Qal); 1a1) to bind, confine; 1a2) to
league together, conspire; 1b) (Niphal) to be bound, be bound up; 1c)
(Piel); 1c1) to bind on; 1c2) to bind fast; 1c3) to bind, tie; 1c4) to
bind to oneself; 1d) (Pual) robust, vigorous (participle); 1e)
(Hithpael) to conspire; #30, #70, #90, #400, #10 = `etsah (H6098): {#23
as #600} 1) counsel, advice, purpose; #70, #90, #400, #600 = `etsah
(H6098): {#24 as #600} 1) counsel, advice, purpose; #300, #40, #200,
#10, #700 = Shomrayin (H8115): {#25 as #600} 1) the region of northern
Palestine associated with the northern kingdom of the 10 tribes of
Israel which split from the kingdom after the death of Solomon during
the reign of his son Rehoboam and were ruled by Jeroboam; 2) the capital
city of the northern kingdom of Israel located 30 miles (50 km) north of
Jerusalem and 6 miles (10 km) northwest of Shechem; #6, #2, #70, #6,
#50, #400, #10, #50, #6 = `avon (H5771): {#26 as #600} 1) perversity,
depravity, iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b)
guilt of iniquity, guilt (as great), guilt (of condition); 1c)
consequence of or punishment for iniquity; #30, #200, #70, #300 = ra`ash
(H7494): {#27 as #600} 1) quaking, rattling, shaking; 1a) earthquake;
1b) quaking, trembling (of person); 1c) shaking, quivering (of dart);
#300, #40, #200, #50, #10 = shamar (H8104): {#28 as #600} 1) to keep,
guard, observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
to keep, guard, keep watch and ward, protect, save life; 1a2a) watch,
watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to keep
(within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to
be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to
keep oneself from; #40, #10, #300, #200, #10, #600 = meyshar (H4339):
{#29 as #600} 1) evenness, uprightness, straightness, equity; 1a)
evenness, level, smoothness; 1b) uprightness, equity; 1c) rightly (as
adv); #400, #100, #4, #40, #50, #6 = qadam (H6923): {#30 as #600} 1) to
meet, come or be in front, confront, go before; 1a) (Piel); 1a1) to
meet, confront, come to meet, receive; 1a2) to go before, go in front,
be in front; 1a3) to lead, be beforehand, anticipate, forestall; 1b)
(Hiphil); 1b1) to come in front; 1b2) to confront, anticipate; #50, #40,
#400, #10, #100 = mathaq (H4985): {#31 as #600} 1) to be or become sweet
or pleasing; 1a) (Qal); 1a1) to be or become sweet; 1a2) to be or become
pleasant; 1a3) to suck; 1b) (Hiphil) to give sweet taste; #40, #70, #10,
#50, #400, #10, #500 = ma`yan (H4599): {#32 as #600} 1) spring; #6, #90,
#4, #100, #400 = tsedaqah (H6666): {#33 as #600} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or cause); 1d)
righteousness, truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #6, #80, #300, #8, #6,
#200 = Pashchuwr (H6583): {#34 as #600} 1) a priest, son of Malchiah and
one of the chief princes in the reign of king Zedekiah of Judah; 2) a
priest, son of Immer, chief governor of the temple, and the one who
struck and then put the prophet Jeremiah into the stocks in the reign of
king Jehoiakim of Judah; 3) son of Malchijah, father of Zechariah, and
ancestor of Adaiah who did the work of the temple in the time of
Nehemiah. Probably same as 1; 4) father of Gedaliah; probably the same
as 1; 5) head of a family of returned exiles; #400, #100, #50, #700 =
qanan (H7077): {#35 as #600} 1) to make a nest; 1a) (Piel) to make a
nest; 1b) (Pual) to be nested; #80, #100, #4, #400, #10, #6 = paqad
(H6485): {#36 as #600} 1) to attend to, muster, number, reckon, visit,
punish, appoint, look after, care for; 2) musterings, expenses; 1a)
(Qal); 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to
seek, look about for; 1a4) to seek in vain, need, miss, lack; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr; #40, #50,
#300, #200, #10 = nesher (H5404): {#37 as #600} 1) eagle, vulture,
griffon-vulture; #6, #400, #80, #100, #4, #10 = paqad (H6485): {#38 as
#600} 1) to attend to, muster, number, reckon, visit, punish, appoint,
look after, care for; 2) musterings, expenses; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3) to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought,
be needed, be missed, be lacking; 1b2) to be visited; 1b3) to be visited
upon; 1b4) to be appointed; 1b5) to be watched over; 1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for care,
deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to
be made overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael)
numbered n m pl abstr; #40, #300, #50, #10, #200 = Sheniyr (H8149): {#39
as #600} 1) the Amorite name for Mount Hermon; #10, #300, #200, #900 =
sharats (H8317): {#40 as #600} 1) (Qal) to teem, swarm, multiply; 1a) to
swarm, teem; 1b2) to swarm; #40, #20, #80, #400, #10, #700 = kephath
(H3729): {#41 as #600} 1) to bind; 1a) (P'il) to be bound; 1b) (Pael) to
bind; #10, #400, #100, #30, #60 = qalac (H7046): {#42 as #600} 1) to
mock, scoff; 1a) (Piel) to scoff at; 1b) (Hithpael) to mock, deride,
make fun of; #200, #400 = su (G4771): {#43 as #600} 1) you; #50, #70,
#200, #70, #10, #200 = nosos (G3554): {#44 as #600} 1) disease,
sickness; #5, #300, #5, #30, #5, #200, #5, #50 = teleo (G5055): {#45 as
#600} 1) to bring to a close, to finish, to end; 2) to perform, execute,
complete, fulfil, (so that the thing done corresponds to what has been
said, the order, command etc.); 3) to pay; 1a) passed, finished; 2a)
with special reference to the subject matter, to carry out the contents
of a command; 2b) with reference also to the form, to do just as
commanded, and generally involving the notion of time, to perform the
last act which completes a process, to accomplish, fulfil; 3a) of
tribute; #20, #70, #200, #40, #70, #200 = kosmos (G2889): {#46 as #600}
1) an apt and harmonious arrangement or constitution, order, government;
2) ornament, decoration, adornment, i.e. the arrangement of the stars,
'the heavenly hosts', as the ornament of the heavens; 3) the world, the
universe; 4) the circle of the earth, the earth; 5) the inhabitants of
the earth, men, the human race; 6) the ungodly multitude; the whole mass
of men alienated from God, and therefore hostile to the cause of Christ;
7) world affairs, the aggregate of things earthly; 8) any aggregate or
general collection of particulars of any sort; 7a) the whole circle of
earthly goods, endowments riches, advantages, pleasures, etc, which
although hollow and frail and fleeting, stir desire, seduce from God and
are obstacles to the cause of Christ; 8a) of believers only, John 1:29;
3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19; #1, #80, #70, #20,
#300, #1, #50, #9, #8, #50, #1, #10 = apokteino (G615): {#47 as #600} 1)
to kill in any way whatever; 2) metaph. to extinguish, abolish; 1a) to
destroy, to allow to perish; 2a) to inflict mortal death; 2b) to deprive
of spiritual life and procure eternal misery in hell; #20, #400, #30,
#30, #70, #50 = kullos (G2948): {#48 as #600} 1) crooked; 2) maimed,
mutilated; 1a) of the members of the body; 1b) injured, disabled; #4,
#10, #5, #30, #1, #30, #70, #400, #50 = dialaleo (G1255): {#49 as #600}
1) to converse together, to talk with; #200, #20, #70, #100, #80, #10,
#70, #50 = skorpios (G4651): {#50 as #600} 1) a scorpion, the name of a
little animal, somewhat resembling a lobster, which in warm regions
lurk, esp. in stone walls; it has a poisonous sting in its tail; #70,
#10, #20, #70, #50, #70, #40, #70, #200 = oikonomos (G3623): {#51 as
#600} 1) the manager of household or of household affairs; 2) metaph.
the apostles and other Christian teachers and bishops and overseers; 1a)
esp. a steward, manager, superintendent (whether free-born or as was
usually the case, a freed-man or a slave) to whom the head of the house
or proprietor has intrusted the management of his affairs, the care of
receipts and expenditures, and the duty of dealing out the proper
portion to every servant and even to the children not yet of age; 1b)
the manager of a farm or landed estate, an overseer; 1c) the
superintendent of the city's finances, the treasurer of a city (or of
treasurers or quaestors of kings); #70, #10, #50, #70, #400 = V (G3631):
{#52 as #600} 1) wine; 2) metaph. fiery wine of God's wrath; #1, #50,
#300, #30, #8, #200, #1, #10 = antleo (G501): {#53 as #600} 1) to draw
out of a ship's bilge-water, to bale or pump out; 2) to draw water; #20,
#1, #300, #1, #30, #1, #2, #70, #40, #5, #50, #70, #10 = katalambano
(G2638): {#54 as #600} 1) to lay hold of; 1a) to lay hold of so as to
make one's own, to obtain, attain to, to make one's own, to take into
one's self, appropriate; 1b) to seize upon, take possession of; 1b1) of
evils overtaking one, of the last day overtaking the wicked with
destruction, of a demon about to torment one; 1b2) in a good sense, of
Christ by his holy power and influence laying hold of the human mind and
will, in order to prompt and govern it; 1c) to detect, catch; 1d) to lay
hold of with the mind; 1d1) to understand, perceive, learn, comprehend;
#20, #1, #9, #70, #30, #70, #400 = katholou (G2527): {#55 as #600} 1)
wholly, entirely, at all; #80, #5, #100, #10, #5, #300, #5, #40, #5, #50
= peritemno (G4059): {#56 as #600} 1) to cut around; 2) to circumcise;
2a) cut off one's prepuce (used of that well known rite by which not
only the male children of the Israelites, on the eighth day after birth,
but subsequently also proselytes of righteousness were consecrated to
Jehovah and introduced into the number of his people); 2b) to get one's
self circumcised, present one's self to be circumcised, receive
circumcision; 2c) since by the rite of circumcision a man was separated
from the unclean world and dedicated to God, the word is transferred to
denote the extinguishing of lusts and the removal of sins; #1, #80,
#300, #5, #200, #9, #5 = haptomai (G680): {#57 as #600} 1) to fasten
one's self to, adhere to, cling to; 1a) to touch; 1b) of carnal
intercourse with a women or cohabitation; 1c) of levitical practice of
having no fellowship with heathen practices. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended; 1d) to
touch, assail anyone; #1, #80, #70, #4, #5, #20, #300, #70, #50 =
apodektos (G587): {#58 as #600} 1) accepted, acceptable, agreeable;
#400, #200 = alethes (G227): {#59 as #600} 1) true; 2) loving the truth,
speaking the truth, truthful; #4, #5, #20, #1, #300, #70, #200 = dekatos
(G1182): {#60 as #600} 1) the tenth} my clothes?

And his disciples said unto him, Thou seest the multitude thronging
thee, and sayest thou, Who touched me?

And he looked round about to see her that had done this thing.

But the woman fearing and trembling, knowing what was done in her, came
and fell down before him, and told him all the truth.

And he said unto her, Daughter, thy faith hath made thee whole; go in
peace, and be whole of thy plague. While he yet spake, there came from
the ruler of the synagogue’s house certain which said, Thy daughter is
dead: why troublest thou the Master any further?

As soon as JESUS {He is saved/A saviour; a deliverer} of NAZARETH
{Sovereign; one chosen or set apart; separated; crowned; sanctified}
heard the word that was spoken, he saith unto the ruler of the
synagogue, Be not afraid, only believe.

And he suffered no man to follow him, save Peter {a rock or stone; a
euphemism for testicles} and James {that supplants, undermines; the
heel}, and John {the grace or mercy of the Lord} the brother of James
{that supplants, undermines; the heel} [and he surnamed them Boanerges,
which is, The sons of thunder.]

And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed greatly.

And when he was come in, he saith unto them, Why make ye this ado, and
weep? the damsel is not dead, but sleepeth.

And they laughed him to scorn. But when he had put them all out, he
taketh the father and the mother of the damsel, and them that were with
him, and entereth in where the damsel was lying.

And he took the damsel by the hand, and said unto her, Talitha cumi ;
which is, being interpreted, Damsel, I say unto thee, arise.

And straightway the damsel arose, and walked; for she was of the age of
twelve years. And they were astonished with a great astonishment.

And he charged them straitly that no man should know it; and commanded
that something should be given her to eat." [Mark 5:25-43 (KJV)]

Their oaths are not made to Almighty God {ie. to seven oneself} but to
the demiurge as a foreign power which is unconstitutional as being
unlawful and absent of any intention to fair and equitable justice."

Are you clear now that it is alleged the persons within the picture are
participating within a crime gang and are not representative of the
GLBTI Community.

The American credo: "slaughters of innocence as deniers of justice" is
your business entirely however our laws by which we have purposed
existence are not yours to redefine through acts of hedonism being
nouveau fascist idealism by any other name.

But since you are able to determine what SPAM is and what LAW
ENFORCEMENT is from any message the matter is entirely upon your conscience.

SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING" and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- dolf

Initial Post: 29 October 2017

#UNHRC #UNIVERSAL #DECLARATION #HUMAN #RIGHTS
dolf
2017-10-30 05:00:42 UTC
Permalink
Raw Message
*IT* *OUGHT* *TO* *BE* *NOTED* *THAT* *THE* *CLAIM* *TO* *PIETY* *MADE*
*BY* *THESE* *RELIGIONISTS* *INCLUDING* *CHRISTIANS* *IS* *FRAUDULENT*

— SCRUFF SUPPORT ON SPAM v’s LAWFUL CITIZEN ENTITLEMENT AS FINDS
COMMITTING UNDER THE AUSPICES OF THE CRIMES ACT

(c) 2017 Dolf Leendert Boek, Revision: 30 October, 2017

With respects to the false accusation of SPAM rather than exercising an
entitlement under the finds committing clause to engage within lawful
citizen acts under the auspices of the Crimes Act.

I observed whilst at a cafe having breakfast, two nefarious persons one
Asian and the other appeared to be the person depicted in the Scruff
profile.

They were engaged in abnormal phone fixated behaviour.

When they left the cafe, I said, “Usurper of @1”

Let me explain that to you in relation to advice given to our Prime
Minister (with whom I have previously corresponded over Jewish Holocaust
issues and he had the self same day taken suitable action) who is later
today to sign an agreement with Israel: “On the consideration that:
Battle of Beersheba 'should be the cornerstone of Australia's identity'

<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>

No the Boer War is the cornerstone of Australian identity as ethos of
“OBEDIENT, AIDING AND ASSISTING” and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.

Such a statement of value is a priori, not mantric as dogma, requires no
apologetics and proffers the utmost tactical, endearing and enduring
advantage for posterity as prosperity...

“The queen of the south {ie. Sheba as seven/oath to seven oneself} shall
rise up in the judgment with this generation, and shall condemn it: for
she came from the uttermost parts of the earth to hear the wisdom of
Solomon {peaceable; perfect; one who recompenses}; and, behold, a
greater than Solomon {peaceable; perfect; one who recompenses} [is]
here.” [Matthew 12:42; Luke 11:31 (KJV)]

Nous: #17
Time: 13:15 hrs
Date: 2017.10.12
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden

Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {

1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}

Uzziah {The strength, or kid, of the Lord}

-
<http://www.grapple369.com?zen:4,row:5,col:2,nous:17&idea:{92}&idea:{190}&idea:{45}&idea:{269}&idea:{502}&idea:{600}>

***@zen: 4, row: 5, col: 2, nous: 17 [Time: 1315 hrs, Super: #190
/ #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change,
Ego: #269 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]

DOLF @ 1315 HOURS ON 30 OCTOBER 2017 SAID [PARAPHRASED] TO AN HINDU AND
ISLAMIC FEMALE REPRESENTATIVES OF THE UNITED NATIONS HUMAN RIGHTS
COMMISSION (UNHRC): "I most strenuously and reasonably object {

#190 as #1, #30, #1, #30, #1, #7, #70, #50 = alalazo (G214): {#29 as
#870} 1) to repeat frequently the cry *ALALA* as soldiers used to do on
entering into battle; 2) to utter a joyful sound; 3) to wail, lament; 4)
to ring loudly, to clang;

"And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed {alalazo-wail [G214]: #190}
greatly." [Mark 5:38]

"Though I speak with the tongues of men and of angels, and have not
charity, I am become as sounding brass, or a tinkling {alalazo-wail
[G214]: #190} cymbal." [1Corinthians 13:1]

} That you enter into this country as the COMMONWEALTH OF AUSTRALIA so
as to now deny my incontrovertible human rights entitlement of some 400
years.

And you can do so on the pretext of some implausible claim to religious
piety which your Babylonian Whoredom bestows upon you as self importance.

That you can stand here in hypocrisy and demand compliance to UNITED
NATIONS HUMAN RIGHTS CONVENTIONS when in your respective countries you
have *UNTOUCHABLES*, women are not accorded equality and where gays and
lesbians and not accorded a modicum as stench of justice.

Get out of our country and go back to where you came from."

"And a certain woman, which had an issue of blood twelve years, and had
suffered many things of many physicians, and had spent all that she had,
and was nothing bettered, but rather grew worse, when she had heard of
JESUS {He is saved/A saviour; a deliverer} of NAZARETH {Sovereign; one
chosen or set apart; separated; crowned; sanctified}, came in the press
behind, and touched his garment.

For she said, If I may *TOUCH* but his clothes, I shall be whole. And
straightway the fountain of her blood was dried up; and she felt in her
body that she was healed of that plague.

{
'xlit' : "háptomai",
'lingo' : 1,
'strongs' : "G680",
'pronounce' : "hap'-tom-ahee",
'lemma' : ["ἅπτομαι"],
'link' : null,
'info' : "Reflexive of ἅπτω; properly, to attach oneself to, i.e. to
touch (in many implied relations):--touch.",
'gematria' : {'502' : [1, 80, 300, 70, 40, 1, 10]},
'umbra' : {'600' : [1, 80, 300, 5, 200, 9, 5], '606' : [1, 80, 300, 5,
200, 9, 1, 10], '697' : [1, 80, 300, 5, 300, 1, 10], '700' : [1, 80,
300, 8, 300, 1, 10], '719' : [1, 700, 8, 10]}
}

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #16 - Being
a Guide, Returning to the Root; I-Ching: H28 - Major Superiority,
Excess, Great Exceeding, Preponderance of the great, Critical mass;
Tetra: 75 - Failure / INNER: #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response} #502 has 54 Categories:

#2, #300, #200 = basar (H1320): {#0 as #502} 1) flesh; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ of
generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as frail
or erring (man against God); 1f) all living things; 1g) animals; 1h)
mankind; #6, #10, #300, #100, #80, #6 = shaqaph (H8259): {#1 as #502} 1)
to overlook, look down or out, overhang, look out and down; 1a) (Niphal)
to lean over (and look), look down; 1b) (Hiphil) to look down, look down
upon; #2, #70, #30, #400 = ba`al (H1166): {#2 as #502} 1) to marry, rule
over, possess, own; 1a) (Qal); 1a1) to marry, be lord (husband) over;
1a2) to rule over; 1b) (Niphal) to be married; #300, #2, #200 = sheber
(H7668): {#3 as #502} 1) grain, corn (as foodstuff); #2, #10, #50, #400,
#600 = beyn (H996): {#4 as #502} 1) between, among, in the midst of
(with other preps), from between; #40, #6, #400, #50, #6 = muwth
(H4191): {#5 as #502} 1) to die, kill, have one executed; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
1d1a) to die prematurely; #6, #40, #7, #30, #3, #400, #10, #6 = mazleg
(H4207): {#6 as #502} 1) three-pronged fork; 1a) a sacrificial
implement; #40, #60, #2, #400 = muwcabbah (H4142): {#7 as #502} 1)
(Hophal); 1a) to be turned; 1b) surrounded, set (participle); #5, #6,
#90, #1, #400 = yatsa' (H3318): {#8 as #502} 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #90, #6, #400, #6 = tsavah
(H6680): {#9 as #502} 1) to command, charge, give orders, lay charge,
give charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded; #50, #4, #2, #6, #400, #600
= nedabah (H5071): {#10 as #502} 1) voluntariness, free-will offering;
1a) voluntariness; 1b) freewill, voluntary, offering; #6, #5, #40, #1,
#400, #10, #600 = me'ah (H3967): {#11 as #502} 1) hundred; 100) ; 1a) as
simple number; 1b) as part of larger number; 1c) as a fraction - one
one-hundredth (1/; #2, #20, #400, #800 = katheph (H3802): {#12 as #502}
1) shoulder, shoulder-blade, side, slope; 1a) shoulder, shoulder-blade
(of man); 1b) shoulder, shoulder-pieces (of animals); 1c) side, slope
(of mountain); 1d) supports (of laver); #5, #40, #400, #1, #6, #10, #600
= 'avah (H183): {#13 as #502} 1) desire, incline, covet, wait longingly,
wish, sigh, want, be greedy, prefer; 1a) (Piel) to desire, crave (food
and drink); 1b) (Hithpael) to desire, long for, lust after (of bodily
appetites); #6, #90, #200, #200, #6 = tsarar (H6887): {#14 as #502} 1)
to bind, be narrow, be in distress, make narrow, cause distress,
besiege, be straitened, be bound; 2) to show hostility toward, vex; 1a)
(Qal); 1a1) to show hostility toward, treat with enmity, vex, harass;
1a2) vexer, harasser (participle); 1b) (Pual) to be bound, be tied up;
1c) (Hiphil); 1c1) to make narrow for, cause distress to, press hard
upon; 1c2) to suffer distress; #2, #40, #60, #400 = maccah (H4531): {#15
as #502} 1) despair, test; 1a) despair; 1b) testing, proving, trial; #6,
#40, #400, #50, #6 = muwth (H4191): {#16 as #502} 1) to die, kill, have
one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
to death; 1a3) to die, perish (of a nation); 1a4) to die prematurely (by
neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
killed, be put to death; 1d1a) to die prematurely; #50, #2, #30, #400,
#500 = nebelah (H5038): {#17 as #502} 1) carcass, corpse; 1a) of humans,
idols, animals; #5, #1, #300, #100, #30, #6, #50, #10 = 'Eshqelowniy
(H832): {#18 as #502} 1) an inhabitant of Ashkelon; #2, #50, #10, #400,
#600 = banah (H1129): {#19 as #502} 1) to build, rebuild, establish,
cause to continue; 1a) (Qal); 1a1) to build, rebuild; 1a2) to build a
house (ie, establish a family); 1b) (Niphal); 1b1) to be built; 1b2) to
be rebuilt; 1b3) established (of restored exiles) (fig.); 1b4)
established (made permanent); 1b5) to be built up (of childless wife
becoming the mother of a family through the children of a concubine);
#40, #50, #6, #6, #400 = Naviyth (H5121): {#20 as #502} 1) a dwelling
place of prophets in the time of Samuel; #400, #2, #30, #70 = bala`
(H1104): {#21 as #502} 1) to swallow down, swallow up, engulf, eat up;
1a) (Qal); 1a1) to swallow down; 1a2) to swallow up, engulf; 1b)
(Niphal) to be swallowed up; 1c) (Piel); 1c1) to swallow; 1c2) to
swallow up, engulf; 1c3) squandering (fig.); 1d) (Pual) to be swallowed
up; 1e) (Hithpael) to be ended; #6, #70, #4, #6, #400, #10, #6 = `eduwth
(H5715): {#22 as #502} 1) testimony; #5, #1, #40, #50, #6, #400 =
'omenah (H547): {#23 as #502} 1) pillar, supporters of the door; 2)
confirm, support, uphold; #40, #30, #20, #6, #400, #6 = malkuwth
(H4438): {#24 as #502} 1) royalty, royal power, reign, kingdom,
sovereign power; 1a) royal power, dominion; 1b) reign; 1c) kingdom,
realm; #30, #40, #8, #7, #10, #1, #6, #400 = Machaziy'owth (H4238): {#25
as #502} 1) one of the 14 sons of Heman the Kohathite and the chief of a
group of singers; #20, #70, #2, #6, #4, #400 = `abodah (H5656): {#26 as
#502} 1) labour, service; 1a) labour, work; 1b) labour (of servant or
slave); 1c) labour, service (of captives or subjects); 1d) service (of
God); #6, #400, #6, #40, #10, #600 = Tummiym (H8550): {#27 as #502} 1)
stones provided for the means of achieving a sacred lot; 1a) used with
the Urim, the will of God was revealed; #80, #8, #4, #400, #10 = pachad
(H6342): {#28 as #502} 1) to fear, tremble, revere, dread, be in awe or
dread; 1a) (Qal); 1a1) to be in dread; 1a2) to be in awe; 1b) (Piel) to
be in great dread; 1c) (Hiphil) to cause to dread; #2, #300, #70, #80,
#10, #600 = ca`iph (H5587): {#29 as #502} 1) ambivalence, division,
divided opinion; #6, #5, #90, #1, #400 = yatsa' (H3318): {#30 as #502}
1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go or come
out or forth, depart; 1a2) to go forth (to a place); 1a3) to go forward,
proceed to (to or toward something); 1a4) to come or go forth (with
purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause
to go or come out, bring out, lead out; 1b2) to bring out of; 1b3) to
lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
#400, #2, #10, #50, #600 = biyn (H995): {#31 as #502} 1) to discern,
understand, consider; 2) (TWOT) prudent, regard; 1a) (Qal); 1a1) to
perceive, discern; 1a2) to understand, know (with the mind); 1a3) to
observe, mark, give heed to,distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning,
intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d)
(Hithpolel) to show oneself discerning or attentive, consider
diligently; 1e) (Polel) to teach, instruct; #6, #2, #50, #8, #30, #400,
#6 = nachalah (H5159): {#32 as #502} 1) possession, property,
inheritance, heritage; 1a) property; 1b) portion, share; 1c)
inheritance, portion; #30, #10, #400, #6, #40, #10, #6 = yathowm
(H3490): {#33 as #502} 1) an orphan, fatherless; #400, #2, #70, #30 =
ba`al (H1166): {#34 as #502} 1) to marry, rule over, possess, own; 1a)
(Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule over; 1b)
(Niphal) to be married; #40, #100, #300, #10, #2, #10, #600 = qashab
(H7181): {#35 as #502} 1) to hear, be attentive, heed, incline (of
ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
to pay attention, give attention; #300, #200, #2 = sharab (H8273): {#36
as #502} 1) burning or scorching heat, parched ground; #6, #20, #60,
#10, #400, #6 = kacah (H3680): {#37 as #502} 1) to cover, conceal, hide;
1a) (Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself; #6, #20, #30, #40, #6, #400
= kelimmuwth (H3640): {#38 as #502} 1) shame, disgrace, ignominy; #2,
#400, #10, #40, #700 = Teyman (H8487): {#39 as #502} 1) son of Eliphaz,
grandson of Esau, and one of the dukes of Edom; 2) the tribe descended
from 1 noted for the wisdom of its people; 3) the region occupied by the
descendants of 1, located east of Idumea; #6, #3, #30, #3, #30, #400,
#10, #500 = galal (H1556): {#40 as #502} 1) to roll, roll away, roll
down, roll together; 1a) (Qal) to roll; 1b) (Niphal); 1b1) to roll up;
1b2) to flow down; 1c) (Pilpel) to roll; 1d) (Poal) to be rolled; 1e)
(Hithpoel) to roll oneself; 1f) (Hithpalpel) to roll oneself; 1g)
(Hiphil) to roll away; #2, #30, #20, #400, #700 = halak (H1980): {#41 as
#502} 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk, come, depart,
proceed, move, go away; 1a2) to die, live, manner of life (fig.); 1b)
(Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael); 1c1) to
traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead away,
carry, cause to walk; #90, #2, #10, #400 = tseba' (H6634): {#42 as #502}
1) to desire, be inclined, be willing, be pleased; 1a) (P'al); 1a1) to
desire; 1a2) to be pleased; 1a3) to will (without hindrance) (of God);
#6, #10, #400, #20, #60, #6 = kacah (H3680): {#43 as #502} 1) to cover,
conceal, hide; 1a) (Qal) conceal, covered (participle); 1b) (Niphal) to
be covered; 1c) (Piel); 1c1) to cover, clothe; 1c2) to cover, conceal;
1c3) to cover (for protection); 1c4) to cover over, spread over; 1c5) to
cover, overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed;
1e) (Hithpael) to cover oneself, clothe oneself; #40, #6, #30, #20, #6,
#400 = halak (H1980): {#44 as #502} 1) to go, walk, come; 1a) (Qal);
1a1) to go, walk, come, depart, proceed, move, go away; 1a2) to die,
live, manner of life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk
(fig.); 1c) (Hithpael); 1c1) to traverse; 1c2) to walk about; 1d)
(Niphal) to lead, bring, lead away, carry, cause to walk; #200, #20,
#70, #100, #80, #10, #7, #5, #10 = skorpizo (G4650): {#45 as #502} 1) to
scatter; 1a) of those who, routed or terror stricken or driven by some
other impulses, fly in every direction; 1b) to scatter abroad (what
others may collect for themselves), or one dispensing blessings
literally; #200, #1, #300, #1 = saton (G4568): {#46 as #502} 1) a kind
of dry measure, 3 gallons (14 litres); #5, #200, #80, #1, #100, #1, #60,
#5, #50 = sparasso (G4682): {#47 as #502} 1) to convulse, tear; #5, #80,
#1, #300, #1, #60, #5, #50 = patasso (G3960): {#48 as #502} 1) to strike
gently: as a part or a member of the body; 2) to stroke, smite: with the
sword, to afflict, to visit with evils, etc. as with a deadly disease;
3) to smite down, cut down, to kill, slay; #80, #1, #300, #100, #10, #1,
#10 = patria (G3965): {#49 as #502} 1) lineage running back to some
progenitor, ancestry; 2) a race or tribe; 3) family, in a wider sense,
nation, people; 2a) a group of families, all those who in a given people
lay claim to a common origin; 2b) the Israelites which distributed into
twelve tribes, descended from the twelve sons of Jacob, these were
divided into families which were divided into houses; #1, #20, #400,
#30, #1, #50 = Akulas (G207): {#50 as #502} 1) a Jew of Pontus, a tent
maker convert to Christ, companion and ally of Paul in propagating
Christianity; #5, #60, #8, #3, #70, #100, #1, #200, #5, #50 = exagorazo
(G1805): {#51 as #502} 1) to redeem; 2) to buy up, to buy up for one's
self, for one's use; 1a) by payment of a price to recover from the power
of another, to ransom, buy off; 1b) metaph. of Christ freeing the elect
from the dominion of the Mosaic Law at the price of his vicarious death;
2a) to make wise and sacred use of every opportunity for doing good, so
that zeal and well doing are as it were the purchase money by which we
make the time our own; #20, #5, #100, #4, #8, #200, #70, #40, #5, #50 =
kerdaino (G2770): {#52 as #502} 1) to gain, acquire, to get gain; 2)
metaph.; 2a) of gain arising from shunning or escaping from evil (where
we say Vto spare one's selfV, Vbe sparedV); 2b) to gain any one i.e. to
win him over to the kingdom of God, to gain one to faith in Christ; 2c)
to gain Christ's favour and fellowship; #400, #80, #1, #3, #8, #10 =
hupago (G5217): {#53 as #502} 1) to lead under, bring under; 2) to
withdraw one's self, to go away, depart;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #33 -
Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of
the small, Small harvest; Tetra: 35 - Gathering / INNER: #26 - Ambiguous
Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Difficulty at the beginning, Gathering support,
Hoarding; Tetra: 3 - Mired} #600 has 61 Categories:

And Jesus, immediately knowing in himself that virtue had gone out of
him, turned him about in the press, and said, Who *touched* {#600 = #1,
#80, #300, #5, #200, #9, #5 = haptomai (G680): {#57 as #600} 1) to
fasten one's self to, adhere to, cling to; 1a) to touch; 1b) of carnal
intercourse with a women or cohabitation; 1c) of levitical practice of
having no fellowship with heathen practices. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended; 1d) to
touch, assail anyone;

#300, #300 = shesh (H8337): {#0 as #600} 1) six; 1a) six (cardinal
number); 1b) sixth (ordinal number); 1c) in combination with other
numbers; #70, #90, #40, #400 = `atsam (H6105): {#1 as #600} 1) to be
vast, be numerous, be mighty; 2) to shut (the eyes), close (the eyes);
1a) (Qal); 1a1) to be mighty; 1a2) to be numerous; 1b) (Hiphil) to make
strong, make mighty; 2a) (Qal) to shut (the eyes); 2b) (Piel) to shut
tightly (the eyes); #100, #90, #400, #10 = quwts (H6973): {#2 as #600}
1) to be grieved, loathe, abhor, feel a loathing or abhorrence or
sickening dread; 1a) (Qal); 1a1) to feel a loathing at, abhor; 1a2) to
feel a sickening dread; 1b) (Hiphil); 1b1) to cause sickening dread;
1b2) to cause loathing; #40, #10, #50, #100, #400 = yanaq (H3243): {#3
as #600} 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2)
nursing, nursing woman, nurse (participle); #30, #200, #300, #70 =
rasha` (H7563): {#4 as #600} 1) wicked, criminal; 1a) guilty one, one
guilty of crime (subst); 1b) wicked (hostile to God); 1c) wicked, guilty
of sin (against God or man); #300, #100, #200 = sheqer (H8267): {#5 as
#600} 1) lie, deception, disappointment, falsehood; 1a) deception (what
deceives or disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
testimony); 1c1) testify falsehood, *FALSE* *OATH*, swear falsely; 1d)
falsity (of false or self-deceived prophets); 1e) lie, falsehood (in
general); 1e1) false tongue; 1f) in vain; #50, #300, #200, #10, #600 =
nesher (H5404): {#6 as #600} 1) eagle, vulture, griffon-vulture; #100,
#200, #300 = qeresh (H7175): {#7 as #600} 1) board, boards, plank; 1a)
board; 1b) boards; #30, #300, #70, #200 = sha`ar (H8179): {#8 as #600}
1) gate; 1a) gate (of entrance); 1b) gate (of space inside gate, ie
marketplace, public meeting place); 1b1) city, town; 1c) gate (of
palace, royal castle, temple, court of tabernacle); 1d) Heaven, Sheol
(fig); #6, #80, #100, #4, #400, #10 = paqad (H6485): {#9 as #600} 1) to
attend to, muster, number, reckon, visit, punish, appoint, look after,
care for; 2) musterings, expenses; 1a) (Qal); 1a1) to pay attention to,
observe; 1a2) to attend to; 1a3) to seek, look about for; 1a4) to seek
in vain, need, miss, lack; 1a5) to visit; 1a6) to visit upon, punish;
1a7) to pass in review, muster, number; 1a8) to appoint, assign, lay
upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought, be needed,
be missed, be lacking; 1b2) to be visited; 1b3) to be visited upon; 1b4)
to be appointed; 1b5) to be watched over; 1c) (Piel) to muster, call up;
1d) (Pual) to be passed in review, be caused to miss, be called, be
called to account; 1e) (Hiphil); 1e1) to set over, make overseer,
appoint an overseer; 1e2) to commit, entrust, commit for care, deposit;
1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael) numbered
n m pl abstr; #400, #200 = towr (H8449): {#10 as #600} 1) dove,
turtledove; #30, #50, #80, #400, #30, #10 = Naphtaliy (H5321): {#11 as
#600} 1) the 5th son of Jacob and the 2nd by Bilhah the handmaid of
Rachel; 2) the tribe descended from Naphtali the son of Jacob; 3) the
territory assigned to the tribe of Naphtali; #30, #70, #30, #400, #10,
#20, #600 = `olah (H5930): {#12 as #600} 1) whole burnt offering; 2)
ascent, stairway, steps; #300, #70, #200, #10, #500 = sha`ar (H8179):
{#13 as #600} 1) gate; 1a) gate (of entrance); 1b) gate (of space inside
gate, ie marketplace, public meeting place); 1b1) city, town; 1c) gate
(of palace, royal castle, temple, court of tabernacle); 1d) Heaven,
Sheol (fig); #30, #70, #300, #200 = `asar (H6237): {#14 as #600} 1) to
tithe, take the tenth part of, give a tithe, take a tithe; 1a) (Qal) to
tithe; 1b) (Piel) to give a tithe; 1c) (Hiphil) to take a tithe; #40,
#10, #80, #70, #400 = Mowpha`ath (H4158): {#15 as #600} 1) a city of
Reuben allotted to the Merarite Levites lying in the district of the
Mishor; site uncertain; 2) a city in Moab; #90, #4, #100, #6, #400 =
tsedaqah (H6666): {#16 as #600} 1) justice, righteousness; 1a)
righteousness (in government); 1a1) of judge, ruler, king; 1a2) of law;
1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute);
1c) righteousness (in a case or cause); 1d) righteousness, truthfulness;
1e) righteousness (as ethically right); 1f) righteousness (as
vindicated), justification, salvation; 1f1) of God; 1f2) prosperity (of
people); 1g) righteous acts; #50, #100, #40, #400, #10 = naqam (H5358):
{#17 as #600} 1) to avenge, take vengeance, revenge, avenge oneself, be
avenged, be punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to
entertain revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself;
1b2) to suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be
avenged, vengeance be taken (for blood); 1e) (Hithpael) to avenge
oneself; #300, #200, #100 = Sowreq (H7796): {#18 as #600} 1) a wadi in
Palestine in which Delilah lived; #6, #10, #400, #80, #100, #4 = paqad
(H6485): {#19 as #600} 1) to attend to, muster, number, reckon, visit,
punish, appoint, look after, care for; 2) musterings, expenses; 1a)
(Qal); 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to
seek, look about for; 1a4) to seek in vain, need, miss, lack; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr; #90, #4,
#100, #400, #6 = tsedaqah (H6666): {#20 as #600} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or cause); 1d)
righteousness, truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #40, #70, #90, #400 =
`etsah (H6098): {#21 as #600} 1) counsel, advice, purpose; #100, #300,
#200 = qashar (H7194): {#22 as #600} 1) to bind, tie, bind together,
league together, conspire; 1a) (Qal); 1a1) to bind, confine; 1a2) to
league together, conspire; 1b) (Niphal) to be bound, be bound up; 1c)
(Piel); 1c1) to bind on; 1c2) to bind fast; 1c3) to bind, tie; 1c4) to
bind to oneself; 1d) (Pual) robust, vigorous (participle); 1e)
(Hithpael) to conspire; #30, #70, #90, #400, #10 = `etsah (H6098): {#23
as #600} 1) counsel, advice, purpose; #70, #90, #400, #600 = `etsah
(H6098): {#24 as #600} 1) counsel, advice, purpose; #300, #40, #200,
#10, #700 = Shomrayin (H8115): {#25 as #600} 1) the region of northern
Palestine associated with the northern kingdom of the 10 tribes of
Israel which split from the kingdom after the death of Solomon during
the reign of his son Rehoboam and were ruled by Jeroboam; 2) the capital
city of the northern kingdom of Israel located 30 miles (50 km) north of
Jerusalem and 6 miles (10 km) northwest of Shechem; #6, #2, #70, #6,
#50, #400, #10, #50, #6 = `avon (H5771): {#26 as #600} 1) perversity,
depravity, iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b)
guilt of iniquity, guilt (as great), guilt (of condition); 1c)
consequence of or punishment for iniquity; #30, #200, #70, #300 = ra`ash
(H7494): {#27 as #600} 1) quaking, rattling, shaking; 1a) earthquake;
1b) quaking, trembling (of person); 1c) shaking, quivering (of dart);
#300, #40, #200, #50, #10 = shamar (H8104): {#28 as #600} 1) to keep,
guard, observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
to keep, guard, keep watch and ward, protect, save life; 1a2a) watch,
watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to keep
(within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to
be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to
keep oneself from; #40, #10, #300, #200, #10, #600 = meyshar (H4339):
{#29 as #600} 1) evenness, uprightness, straightness, equity; 1a)
evenness, level, smoothness; 1b) uprightness, equity; 1c) rightly (as
adv); #400, #100, #4, #40, #50, #6 = qadam (H6923): {#30 as #600} 1) to
meet, come or be in front, confront, go before; 1a) (Piel); 1a1) to
meet, confront, come to meet, receive; 1a2) to go before, go in front,
be in front; 1a3) to lead, be beforehand, anticipate, forestall; 1b)
(Hiphil); 1b1) to come in front; 1b2) to confront, anticipate; #50, #40,
#400, #10, #100 = mathaq (H4985): {#31 as #600} 1) to be or become sweet
or pleasing; 1a) (Qal); 1a1) to be or become sweet; 1a2) to be or become
pleasant; 1a3) to suck; 1b) (Hiphil) to give sweet taste; #40, #70, #10,
#50, #400, #10, #500 = ma`yan (H4599): {#32 as #600} 1) spring; #6, #90,
#4, #100, #400 = tsedaqah (H6666): {#33 as #600} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or cause); 1d)
righteousness, truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #6, #80, #300, #8, #6,
#200 = Pashchuwr (H6583): {#34 as #600} 1) a priest, son of Malchiah and
one of the chief princes in the reign of king Zedekiah of Judah; 2) a
priest, son of Immer, chief governor of the temple, and the one who
struck and then put the prophet Jeremiah into the stocks in the reign of
king Jehoiakim of Judah; 3) son of Malchijah, father of Zechariah, and
ancestor of Adaiah who did the work of the temple in the time of
Nehemiah. Probably same as 1; 4) father of Gedaliah; probably the same
as 1; 5) head of a family of returned exiles; #400, #100, #50, #700 =
qanan (H7077): {#35 as #600} 1) to make a nest; 1a) (Piel) to make a
nest; 1b) (Pual) to be nested; #80, #100, #4, #400, #10, #6 = paqad
(H6485): {#36 as #600} 1) to attend to, muster, number, reckon, visit,
punish, appoint, look after, care for; 2) musterings, expenses; 1a)
(Qal); 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to
seek, look about for; 1a4) to seek in vain, need, miss, lack; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr; #40, #50,
#300, #200, #10 = nesher (H5404): {#37 as #600} 1) eagle, vulture,
griffon-vulture; #6, #400, #80, #100, #4, #10 = paqad (H6485): {#38 as
#600} 1) to attend to, muster, number, reckon, visit, punish, appoint,
look after, care for; 2) musterings, expenses; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3) to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought,
be needed, be missed, be lacking; 1b2) to be visited; 1b3) to be visited
upon; 1b4) to be appointed; 1b5) to be watched over; 1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for care,
deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to
be made overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael)
numbered n m pl abstr; #40, #300, #50, #10, #200 = Sheniyr (H8149): {#39
as #600} 1) the Amorite name for Mount Hermon; #10, #300, #200, #900 =
sharats (H8317): {#40 as #600} 1) (Qal) to teem, swarm, multiply; 1a) to
swarm, teem; 1b2) to swarm; #40, #20, #80, #400, #10, #700 = kephath
(H3729): {#41 as #600} 1) to bind; 1a) (P'il) to be bound; 1b) (Pael) to
bind; #10, #400, #100, #30, #60 = qalac (H7046): {#42 as #600} 1) to
mock, scoff; 1a) (Piel) to scoff at; 1b) (Hithpael) to mock, deride,
make fun of; #200, #400 = su (G4771): {#43 as #600} 1) you; #50, #70,
#200, #70, #10, #200 = nosos (G3554): {#44 as #600} 1) disease,
sickness; #5, #300, #5, #30, #5, #200, #5, #50 = teleo (G5055): {#45 as
#600} 1) to bring to a close, to finish, to end; 2) to perform, execute,
complete, fulfil, (so that the thing done corresponds to what has been
said, the order, command etc.); 3) to pay; 1a) passed, finished; 2a)
with special reference to the subject matter, to carry out the contents
of a command; 2b) with reference also to the form, to do just as
commanded, and generally involving the notion of time, to perform the
last act which completes a process, to accomplish, fulfil; 3a) of
tribute; #20, #70, #200, #40, #70, #200 = kosmos (G2889): {#46 as #600}
1) an apt and harmonious arrangement or constitution, order, government;
2) ornament, decoration, adornment, i.e. the arrangement of the stars,
'the heavenly hosts', as the ornament of the heavens; 3) the world, the
universe; 4) the circle of the earth, the earth; 5) the inhabitants of
the earth, men, the human race; 6) the ungodly multitude; the whole mass
of men alienated from God, and therefore hostile to the cause of Christ;
7) world affairs, the aggregate of things earthly; 8) any aggregate or
general collection of particulars of any sort; 7a) the whole circle of
earthly goods, endowments riches, advantages, pleasures, etc, which
although hollow and frail and fleeting, stir desire, seduce from God and
are obstacles to the cause of Christ; 8a) of believers only, John 1:29;
3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19; #1, #80, #70, #20,
#300, #1, #50, #9, #8, #50, #1, #10 = apokteino (G615): {#47 as #600} 1)
to kill in any way whatever; 2) metaph. to extinguish, abolish; 1a) to
destroy, to allow to perish; 2a) to inflict mortal death; 2b) to deprive
of spiritual life and procure eternal misery in hell; #20, #400, #30,
#30, #70, #50 = kullos (G2948): {#48 as #600} 1) crooked; 2) maimed,
mutilated; 1a) of the members of the body; 1b) injured, disabled; #4,
#10, #5, #30, #1, #30, #70, #400, #50 = dialaleo (G1255): {#49 as #600}
1) to converse together, to talk with; #200, #20, #70, #100, #80, #10,
#70, #50 = skorpios (G4651): {#50 as #600} 1) a scorpion, the name of a
little animal, somewhat resembling a lobster, which in warm regions
lurk, esp. in stone walls; it has a poisonous sting in its tail; #70,
#10, #20, #70, #50, #70, #40, #70, #200 = oikonomos (G3623): {#51 as
#600} 1) the manager of household or of household affairs; 2) metaph.
the apostles and other Christian teachers and bishops and overseers; 1a)
esp. a steward, manager, superintendent (whether free-born or as was
usually the case, a freed-man or a slave) to whom the head of the house
or proprietor has intrusted the management of his affairs, the care of
receipts and expenditures, and the duty of dealing out the proper
portion to every servant and even to the children not yet of age; 1b)
the manager of a farm or landed estate, an overseer; 1c) the
superintendent of the city's finances, the treasurer of a city (or of
treasurers or quaestors of kings); #70, #10, #50, #70, #400 = oinos
(G3631): {#52 as #600} 1) wine; 2) metaph. fiery wine of God's wrath;
#1, #50, #300, #30, #8, #200, #1, #10 = antleo (G501): {#53 as #600} 1)
to draw out of a ship's bilge-water, to bale or pump out; 2) to draw
water; #20, #1, #300, #1, #30, #1, #2, #70, #40, #5, #50, #70, #10 =
katalambano (G2638): {#54 as #600} 1) to lay hold of; 1a) to lay hold of
so as to make one's own, to obtain, attain to, to make one's own, to
take into one's self, appropriate; 1b) to seize upon, take possession
of; 1b1) of evils overtaking one, of the last day overtaking the wicked
with destruction, of a demon about to torment one; 1b2) in a good sense,
of Christ by his holy power and influence laying hold of the human mind
and will, in order to prompt and govern it; 1c) to detect, catch; 1d) to
lay hold of with the mind; 1d1) to understand, perceive, learn,
comprehend; #20, #1, #9, #70, #30, #70, #400 = katholou (G2527): {#55 as
#600} 1) wholly, entirely, at all; #80, #5, #100, #10, #5, #300, #5,
#40, #5, #50 = peritemno (G4059): {#56 as #600} 1) to cut around; 2) to
circumcise; 2a) cut off one's prepuce (used of that well known rite by
which not only the male children of the Israelites, on the eighth day
after birth, but subsequently also proselytes of righteousness were
consecrated to Jehovah and introduced into the number of his people);
2b) to get one's self circumcised, present one's self to be circumcised,
receive circumcision; 2c) since by the rite of circumcision a man was
separated from the unclean world and dedicated to God, the word is
transferred to denote the extinguishing of lusts and the removal of
sins; #1, #80, #300, #5, #200, #9, #5 = haptomai (G680): {#57 as #600}
1) to fasten one's self to, adhere to, cling to; 1a) to touch; 1b) of
carnal intercourse with a women or cohabitation; 1c) of levitical
practice of having no fellowship with heathen practices. Things not to
be touched appear to be both women and certain kinds of food, so
celibacy and abstinence of certain kinds of food and drink are
recommended; 1d) to touch, assail anyone; #1, #80, #70, #4, #5, #20,
#300, #70, #50 = apodektos (G587): {#58 as #600} 1) accepted,
acceptable, agreeable; #400, #200 = alethes (G227): {#59 as #600} 1)
true; 2) loving the truth, speaking the truth, truthful; #4, #5, #20,
#1, #300, #70, #200 = dekatos (G1182): {#60 as #600} 1) the tenth} my
clothes?

And his disciples said unto him, Thou seest the multitude thronging
thee, and sayest thou, Who touched me?

And he looked round about to see her that had done this thing.

But the woman fearing and trembling, knowing what was done in her, came
and fell down before him, and told him all the truth.

And he said unto her, Daughter, thy faith hath made thee whole; go in
peace, and be whole of thy plague. While he yet spake, there came from
the ruler of the synagogue’s house certain which said, Thy daughter is
dead: why troublest thou the Master any further?

As soon as JESUS {He is saved/A saviour; a deliverer} of NAZARETH
{Sovereign; one chosen or set apart; separated; crowned; sanctified}
heard the word that was spoken, he saith unto the ruler of the
synagogue, Be not afraid, only believe.

And he suffered no man to follow him, save Peter {a rock or stone; a
euphemism for testicles} and James {that supplants, undermines; the
heel}, and John {the grace or mercy of the Lord} the brother of James
{that supplants, undermines; the heel} [and he surnamed them Boanerges,
which is, The sons of thunder.]

And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed greatly.

And when he was come in, he saith unto them, Why make ye this ado, and
weep? the damsel is not dead, but sleepeth.

And they laughed him to scorn. But when he had put them all out, he
taketh the father and the mother of the damsel, and them that were with
him, and entereth in where the damsel was lying.

And he took the damsel by the hand, and said unto her, Talitha cumi ;
which is, being interpreted, Damsel, I say unto thee, arise.

And straightway the damsel arose, and walked; for she was of the age of
twelve years. And they were astonished with a great astonishment.

And he charged them straitly that no man should know it; and commanded
that something should be given her to eat." [Mark 5:25-43 (KJV)]

Their oaths are not made to Almighty God {ie. to seven oneself} but to
the demiurge as a foreign power which is unconstitutional as being
unlawful and absent of any intention to fair and equitable justice."

Are you clear now that it is alleged the persons within the picture are
participating within a crime gang and are not representative of the
GLBTI Community.

The American credo: "slaughters of innocence as deniers of justice" is
your business entirely however our laws by which we have purposed
existence are not yours to redefine through acts of hedonism being
nouveau fascist idealism by any other name.

But since you are able to determine what SPAM is and what LAW
ENFORCEMENT is from any message the matter is entirely upon your conscience.

SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING" and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- dolf

Initial Post: 29 October 2017

#UNHRC #UNIVERSAL #DECLARATION #HUMAN #RIGHTS
dolf
2017-10-30 05:01:20 UTC
Permalink
Raw Message
*IT* *OUGHT* *TO* *BE* *NOTED* *THAT* *THE* *CLAIM* *TO* *PIETY* *MADE*
*BY* *THESE* *RELIGIONISTS* *INCLUDING* *CHRISTIANS* *IS* *FRAUDULENT*

— SCRUFF SUPPORT ON SPAM v’s LAWFUL CITIZEN ENTITLEMENT AS FINDS
COMMITTING UNDER THE AUSPICES OF THE CRIMES ACT

(c) 2017 Dolf Leendert Boek, Revision: 30 October, 2017

With respects to the false accusation of SPAM rather than exercising an
entitlement under the finds committing clause to engage within lawful
citizen acts under the auspices of the Crimes Act.

I observed whilst at a cafe having breakfast, two nefarious persons one
Asian and the other appeared to be the person depicted in the Scruff
profile.

They were engaged in abnormal phone fixated behaviour.

When they left the cafe, I said, “Usurper of @1”

Let me explain that to you in relation to advice given to our Prime
Minister (with whom I have previously corresponded over Jewish Holocaust
issues and he had the self same day taken suitable action) who is later
today to sign an agreement with Israel: “On the consideration that:
Battle of Beersheba 'should be the cornerstone of Australia's identity'

<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>

No the Boer War is the cornerstone of Australian identity as ethos of
“OBEDIENT, AIDING AND ASSISTING” and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.

Such a statement of value is a priori, not mantric as dogma, requires no
apologetics and proffers the utmost tactical, endearing and enduring
advantage for posterity as prosperity...

“The queen of the south {ie. Sheba as seven/oath to seven oneself} shall
rise up in the judgment with this generation, and shall condemn it: for
she came from the uttermost parts of the earth to hear the wisdom of
Solomon {peaceable; perfect; one who recompenses}; and, behold, a
greater than Solomon {peaceable; perfect; one who recompenses} [is]
here.” [Matthew 12:42; Luke 11:31 (KJV)]

Nous: #17
Time: 13:15 hrs
Date: 2017.10.12
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden

Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {

1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}

Uzziah {The strength, or kid, of the Lord}

-
<http://www.grapple369.com?zen:4,row:5,col:2,nous:17&idea:{92}&idea:{190}&idea:{45}&idea:{269}&idea:{502}&idea:{600}>

***@zen: 4, row: 5, col: 2, nous: 17 [Time: 1315 hrs, Super: #190
/ #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change,
Ego: #269 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]

DOLF @ 1315 HOURS ON 30 OCTOBER 2017 SAID [PARAPHRASED] TO AN HINDU AND
ISLAMIC FEMALE REPRESENTATIVES OF THE UNITED NATIONS HUMAN RIGHTS
COMMISSION (UNHRC): "I most strenuously and reasonably object {

#190 as #1, #30, #1, #30, #1, #7, #70, #50 = alalazo (G214): {#29 as
#870} 1) to repeat frequently the cry *ALALA* as soldiers used to do on
entering into battle; 2) to utter a joyful sound; 3) to wail, lament; 4)
to ring loudly, to clang;

"And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed {alalazo-wail [G214]: #190}
greatly." [Mark 5:38]

"Though I speak with the tongues of men and of angels, and have not
charity, I am become as sounding brass, or a tinkling {alalazo-wail
[G214]: #190} cymbal." [1Corinthians 13:1]

} That you enter into this country as the COMMONWEALTH OF AUSTRALIA so
as to now deny my incontrovertible human rights entitlement of some 400
years.

And you can do so on the pretext of some implausible claim to religious
piety which your Babylonian Whoredom bestows upon you as self importance.

That you can stand here in hypocrisy and demand compliance to UNITED
NATIONS HUMAN RIGHTS CONVENTIONS when in your respective countries you
have *UNTOUCHABLES*, women are not accorded equality and where gays and
lesbians and not accorded a modicum as stench of justice.

Get out of our country and go back to where you came from."

"And a certain woman, which had an issue of blood twelve years, and had
suffered many things of many physicians, and had spent all that she had,
and was nothing bettered, but rather grew worse, when she had heard of
JESUS {He is saved/A saviour; a deliverer} of NAZARETH {Sovereign; one
chosen or set apart; separated; crowned; sanctified}, came in the press
behind, and touched his garment.

For she said, If I may *TOUCH* but his clothes, I shall be whole. And
straightway the fountain of her blood was dried up; and she felt in her
body that she was healed of that plague.

{
'xlit' : "háptomai",
'lingo' : 1,
'strongs' : "G680",
'pronounce' : "hap'-tom-ahee",
'lemma' : ["ἅπτομαι"],
'link' : null,
'info' : "Reflexive of ἅπτω; properly, to attach oneself to, i.e. to
touch (in many implied relations):--touch.",
'gematria' : {'502' : [1, 80, 300, 70, 40, 1, 10]},
'umbra' : {'600' : [1, 80, 300, 5, 200, 9, 5], '606' : [1, 80, 300, 5,
200, 9, 1, 10], '697' : [1, 80, 300, 5, 300, 1, 10], '700' : [1, 80,
300, 8, 300, 1, 10], '719' : [1, 700, 8, 10]}
}

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #16 - Being
a Guide, Returning to the Root; I-Ching: H28 - Major Superiority,
Excess, Great Exceeding, Preponderance of the great, Critical mass;
Tetra: 75 - Failure / INNER: #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response} #502 has 54 Categories:

#2, #300, #200 = basar (H1320): {#0 as #502} 1) flesh; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ of
generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as frail
or erring (man against God); 1f) all living things; 1g) animals; 1h)
mankind; #6, #10, #300, #100, #80, #6 = shaqaph (H8259): {#1 as #502} 1)
to overlook, look down or out, overhang, look out and down; 1a) (Niphal)
to lean over (and look), look down; 1b) (Hiphil) to look down, look down
upon; #2, #70, #30, #400 = ba`al (H1166): {#2 as #502} 1) to marry, rule
over, possess, own; 1a) (Qal); 1a1) to marry, be lord (husband) over;
1a2) to rule over; 1b) (Niphal) to be married; #300, #2, #200 = sheber
(H7668): {#3 as #502} 1) grain, corn (as foodstuff); #2, #10, #50, #400,
#600 = beyn (H996): {#4 as #502} 1) between, among, in the midst of
(with other preps), from between; #40, #6, #400, #50, #6 = muwth
(H4191): {#5 as #502} 1) to die, kill, have one executed; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
1d1a) to die prematurely; #6, #40, #7, #30, #3, #400, #10, #6 = mazleg
(H4207): {#6 as #502} 1) three-pronged fork; 1a) a sacrificial
implement; #40, #60, #2, #400 = muwcabbah (H4142): {#7 as #502} 1)
(Hophal); 1a) to be turned; 1b) surrounded, set (participle); #5, #6,
#90, #1, #400 = yatsa' (H3318): {#8 as #502} 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #90, #6, #400, #6 = tsavah
(H6680): {#9 as #502} 1) to command, charge, give orders, lay charge,
give charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded; #50, #4, #2, #6, #400, #600
= nedabah (H5071): {#10 as #502} 1) voluntariness, free-will offering;
1a) voluntariness; 1b) freewill, voluntary, offering; #6, #5, #40, #1,
#400, #10, #600 = me'ah (H3967): {#11 as #502} 1) hundred; 100) ; 1a) as
simple number; 1b) as part of larger number; 1c) as a fraction - one
one-hundredth (1/; #2, #20, #400, #800 = katheph (H3802): {#12 as #502}
1) shoulder, shoulder-blade, side, slope; 1a) shoulder, shoulder-blade
(of man); 1b) shoulder, shoulder-pieces (of animals); 1c) side, slope
(of mountain); 1d) supports (of laver); #5, #40, #400, #1, #6, #10, #600
= 'avah (H183): {#13 as #502} 1) desire, incline, covet, wait longingly,
wish, sigh, want, be greedy, prefer; 1a) (Piel) to desire, crave (food
and drink); 1b) (Hithpael) to desire, long for, lust after (of bodily
appetites); #6, #90, #200, #200, #6 = tsarar (H6887): {#14 as #502} 1)
to bind, be narrow, be in distress, make narrow, cause distress,
besiege, be straitened, be bound; 2) to show hostility toward, vex; 1a)
(Qal); 1a1) to show hostility toward, treat with enmity, vex, harass;
1a2) vexer, harasser (participle); 1b) (Pual) to be bound, be tied up;
1c) (Hiphil); 1c1) to make narrow for, cause distress to, press hard
upon; 1c2) to suffer distress; #2, #40, #60, #400 = maccah (H4531): {#15
as #502} 1) despair, test; 1a) despair; 1b) testing, proving, trial; #6,
#40, #400, #50, #6 = muwth (H4191): {#16 as #502} 1) to die, kill, have
one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put
to death; 1a3) to die, perish (of a nation); 1a4) to die prematurely (by
neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
killed, be put to death; 1d1a) to die prematurely; #50, #2, #30, #400,
#500 = nebelah (H5038): {#17 as #502} 1) carcass, corpse; 1a) of humans,
idols, animals; #5, #1, #300, #100, #30, #6, #50, #10 = 'Eshqelowniy
(H832): {#18 as #502} 1) an inhabitant of Ashkelon; #2, #50, #10, #400,
#600 = banah (H1129): {#19 as #502} 1) to build, rebuild, establish,
cause to continue; 1a) (Qal); 1a1) to build, rebuild; 1a2) to build a
house (ie, establish a family); 1b) (Niphal); 1b1) to be built; 1b2) to
be rebuilt; 1b3) established (of restored exiles) (fig.); 1b4)
established (made permanent); 1b5) to be built up (of childless wife
becoming the mother of a family through the children of a concubine);
#40, #50, #6, #6, #400 = Naviyth (H5121): {#20 as #502} 1) a dwelling
place of prophets in the time of Samuel; #400, #2, #30, #70 = bala`
(H1104): {#21 as #502} 1) to swallow down, swallow up, engulf, eat up;
1a) (Qal); 1a1) to swallow down; 1a2) to swallow up, engulf; 1b)
(Niphal) to be swallowed up; 1c) (Piel); 1c1) to swallow; 1c2) to
swallow up, engulf; 1c3) squandering (fig.); 1d) (Pual) to be swallowed
up; 1e) (Hithpael) to be ended; #6, #70, #4, #6, #400, #10, #6 = `eduwth
(H5715): {#22 as #502} 1) testimony; #5, #1, #40, #50, #6, #400 =
'omenah (H547): {#23 as #502} 1) pillar, supporters of the door; 2)
confirm, support, uphold; #40, #30, #20, #6, #400, #6 = malkuwth
(H4438): {#24 as #502} 1) royalty, royal power, reign, kingdom,
sovereign power; 1a) royal power, dominion; 1b) reign; 1c) kingdom,
realm; #30, #40, #8, #7, #10, #1, #6, #400 = Machaziy'owth (H4238): {#25
as #502} 1) one of the 14 sons of Heman the Kohathite and the chief of a
group of singers; #20, #70, #2, #6, #4, #400 = `abodah (H5656): {#26 as
#502} 1) labour, service; 1a) labour, work; 1b) labour (of servant or
slave); 1c) labour, service (of captives or subjects); 1d) service (of
God); #6, #400, #6, #40, #10, #600 = Tummiym (H8550): {#27 as #502} 1)
stones provided for the means of achieving a sacred lot; 1a) used with
the Urim, the will of God was revealed; #80, #8, #4, #400, #10 = pachad
(H6342): {#28 as #502} 1) to fear, tremble, revere, dread, be in awe or
dread; 1a) (Qal); 1a1) to be in dread; 1a2) to be in awe; 1b) (Piel) to
be in great dread; 1c) (Hiphil) to cause to dread; #2, #300, #70, #80,
#10, #600 = ca`iph (H5587): {#29 as #502} 1) ambivalence, division,
divided opinion; #6, #5, #90, #1, #400 = yatsa' (H3318): {#30 as #502}
1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go or come
out or forth, depart; 1a2) to go forth (to a place); 1a3) to go forward,
proceed to (to or toward something); 1a4) to come or go forth (with
purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause
to go or come out, bring out, lead out; 1b2) to bring out of; 1b3) to
lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
#400, #2, #10, #50, #600 = biyn (H995): {#31 as #502} 1) to discern,
understand, consider; 2) (TWOT) prudent, regard; 1a) (Qal); 1a1) to
perceive, discern; 1a2) to understand, know (with the mind); 1a3) to
observe, mark, give heed to,distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning,
intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d)
(Hithpolel) to show oneself discerning or attentive, consider
diligently; 1e) (Polel) to teach, instruct; #6, #2, #50, #8, #30, #400,
#6 = nachalah (H5159): {#32 as #502} 1) possession, property,
inheritance, heritage; 1a) property; 1b) portion, share; 1c)
inheritance, portion; #30, #10, #400, #6, #40, #10, #6 = yathowm
(H3490): {#33 as #502} 1) an orphan, fatherless; #400, #2, #70, #30 =
ba`al (H1166): {#34 as #502} 1) to marry, rule over, possess, own; 1a)
(Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule over; 1b)
(Niphal) to be married; #40, #100, #300, #10, #2, #10, #600 = qashab
(H7181): {#35 as #502} 1) to hear, be attentive, heed, incline (of
ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
to pay attention, give attention; #300, #200, #2 = sharab (H8273): {#36
as #502} 1) burning or scorching heat, parched ground; #6, #20, #60,
#10, #400, #6 = kacah (H3680): {#37 as #502} 1) to cover, conceal, hide;
1a) (Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself; #6, #20, #30, #40, #6, #400
= kelimmuwth (H3640): {#38 as #502} 1) shame, disgrace, ignominy; #2,
#400, #10, #40, #700 = Teyman (H8487): {#39 as #502} 1) son of Eliphaz,
grandson of Esau, and one of the dukes of Edom; 2) the tribe descended
from 1 noted for the wisdom of its people; 3) the region occupied by the
descendants of 1, located east of Idumea; #6, #3, #30, #3, #30, #400,
#10, #500 = galal (H1556): {#40 as #502} 1) to roll, roll away, roll
down, roll together; 1a) (Qal) to roll; 1b) (Niphal); 1b1) to roll up;
1b2) to flow down; 1c) (Pilpel) to roll; 1d) (Poal) to be rolled; 1e)
(Hithpoel) to roll oneself; 1f) (Hithpalpel) to roll oneself; 1g)
(Hiphil) to roll away; #2, #30, #20, #400, #700 = halak (H1980): {#41 as
#502} 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk, come, depart,
proceed, move, go away; 1a2) to die, live, manner of life (fig.); 1b)
(Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael); 1c1) to
traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead away,
carry, cause to walk; #90, #2, #10, #400 = tseba' (H6634): {#42 as #502}
1) to desire, be inclined, be willing, be pleased; 1a) (P'al); 1a1) to
desire; 1a2) to be pleased; 1a3) to will (without hindrance) (of God);
#6, #10, #400, #20, #60, #6 = kacah (H3680): {#43 as #502} 1) to cover,
conceal, hide; 1a) (Qal) conceal, covered (participle); 1b) (Niphal) to
be covered; 1c) (Piel); 1c1) to cover, clothe; 1c2) to cover, conceal;
1c3) to cover (for protection); 1c4) to cover over, spread over; 1c5) to
cover, overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed;
1e) (Hithpael) to cover oneself, clothe oneself; #40, #6, #30, #20, #6,
#400 = halak (H1980): {#44 as #502} 1) to go, walk, come; 1a) (Qal);
1a1) to go, walk, come, depart, proceed, move, go away; 1a2) to die,
live, manner of life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk
(fig.); 1c) (Hithpael); 1c1) to traverse; 1c2) to walk about; 1d)
(Niphal) to lead, bring, lead away, carry, cause to walk; #200, #20,
#70, #100, #80, #10, #7, #5, #10 = skorpizo (G4650): {#45 as #502} 1) to
scatter; 1a) of those who, routed or terror stricken or driven by some
other impulses, fly in every direction; 1b) to scatter abroad (what
others may collect for themselves), or one dispensing blessings
literally; #200, #1, #300, #1 = saton (G4568): {#46 as #502} 1) a kind
of dry measure, 3 gallons (14 litres); #5, #200, #80, #1, #100, #1, #60,
#5, #50 = sparasso (G4682): {#47 as #502} 1) to convulse, tear; #5, #80,
#1, #300, #1, #60, #5, #50 = patasso (G3960): {#48 as #502} 1) to strike
gently: as a part or a member of the body; 2) to stroke, smite: with the
sword, to afflict, to visit with evils, etc. as with a deadly disease;
3) to smite down, cut down, to kill, slay; #80, #1, #300, #100, #10, #1,
#10 = patria (G3965): {#49 as #502} 1) lineage running back to some
progenitor, ancestry; 2) a race or tribe; 3) family, in a wider sense,
nation, people; 2a) a group of families, all those who in a given people
lay claim to a common origin; 2b) the Israelites which distributed into
twelve tribes, descended from the twelve sons of Jacob, these were
divided into families which were divided into houses; #1, #20, #400,
#30, #1, #50 = Akulas (G207): {#50 as #502} 1) a Jew of Pontus, a tent
maker convert to Christ, companion and ally of Paul in propagating
Christianity; #5, #60, #8, #3, #70, #100, #1, #200, #5, #50 = exagorazo
(G1805): {#51 as #502} 1) to redeem; 2) to buy up, to buy up for one's
self, for one's use; 1a) by payment of a price to recover from the power
of another, to ransom, buy off; 1b) metaph. of Christ freeing the elect
from the dominion of the Mosaic Law at the price of his vicarious death;
2a) to make wise and sacred use of every opportunity for doing good, so
that zeal and well doing are as it were the purchase money by which we
make the time our own; #20, #5, #100, #4, #8, #200, #70, #40, #5, #50 =
kerdaino (G2770): {#52 as #502} 1) to gain, acquire, to get gain; 2)
metaph.; 2a) of gain arising from shunning or escaping from evil (where
we say Vto spare one's selfV, Vbe sparedV); 2b) to gain any one i.e. to
win him over to the kingdom of God, to gain one to faith in Christ; 2c)
to gain Christ's favour and fellowship; #400, #80, #1, #3, #8, #10 =
hupago (G5217): {#53 as #502} 1) to lead under, bring under; 2) to
withdraw one's self, to go away, depart;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #33 -
Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of
the small, Small harvest; Tetra: 35 - Gathering / INNER: #26 - Ambiguous
Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Difficulty at the beginning, Gathering support,
Hoarding; Tetra: 3 - Mired} #600 has 61 Categories:

And Jesus, immediately knowing in himself that virtue had gone out of
him, turned him about in the press, and said, Who *touched* {#600 = #1,
#80, #300, #5, #200, #9, #5 = haptomai (G680): {#57 as #600} 1) to
fasten one's self to, adhere to, cling to; 1a) to touch; 1b) of carnal
intercourse with a women or cohabitation; 1c) of levitical practice of
having no fellowship with heathen practices. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended; 1d) to
touch, assail anyone;

#300, #300 = shesh (H8337): {#0 as #600} 1) six; 1a) six (cardinal
number); 1b) sixth (ordinal number); 1c) in combination with other
numbers; #70, #90, #40, #400 = `atsam (H6105): {#1 as #600} 1) to be
vast, be numerous, be mighty; 2) to shut (the eyes), close (the eyes);
1a) (Qal); 1a1) to be mighty; 1a2) to be numerous; 1b) (Hiphil) to make
strong, make mighty; 2a) (Qal) to shut (the eyes); 2b) (Piel) to shut
tightly (the eyes); #100, #90, #400, #10 = quwts (H6973): {#2 as #600}
1) to be grieved, loathe, abhor, feel a loathing or abhorrence or
sickening dread; 1a) (Qal); 1a1) to feel a loathing at, abhor; 1a2) to
feel a sickening dread; 1b) (Hiphil); 1b1) to cause sickening dread;
1b2) to cause loathing; #40, #10, #50, #100, #400 = yanaq (H3243): {#3
as #600} 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2)
nursing, nursing woman, nurse (participle); #30, #200, #300, #70 =
rasha` (H7563): {#4 as #600} 1) wicked, criminal; 1a) guilty one, one
guilty of crime (subst); 1b) wicked (hostile to God); 1c) wicked, guilty
of sin (against God or man); #300, #100, #200 = sheqer (H8267): {#5 as
#600} 1) lie, deception, disappointment, falsehood; 1a) deception (what
deceives or disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
testimony); 1c1) testify falsehood, *FALSE* *OATH*, swear falsely; 1d)
falsity (of false or self-deceived prophets); 1e) lie, falsehood (in
general); 1e1) false tongue; 1f) in vain; #50, #300, #200, #10, #600 =
nesher (H5404): {#6 as #600} 1) eagle, vulture, griffon-vulture; #100,
#200, #300 = qeresh (H7175): {#7 as #600} 1) board, boards, plank; 1a)
board; 1b) boards; #30, #300, #70, #200 = sha`ar (H8179): {#8 as #600}
1) gate; 1a) gate (of entrance); 1b) gate (of space inside gate, ie
marketplace, public meeting place); 1b1) city, town; 1c) gate (of
palace, royal castle, temple, court of tabernacle); 1d) Heaven, Sheol
(fig); #6, #80, #100, #4, #400, #10 = paqad (H6485): {#9 as #600} 1) to
attend to, muster, number, reckon, visit, punish, appoint, look after,
care for; 2) musterings, expenses; 1a) (Qal); 1a1) to pay attention to,
observe; 1a2) to attend to; 1a3) to seek, look about for; 1a4) to seek
in vain, need, miss, lack; 1a5) to visit; 1a6) to visit upon, punish;
1a7) to pass in review, muster, number; 1a8) to appoint, assign, lay
upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought, be needed,
be missed, be lacking; 1b2) to be visited; 1b3) to be visited upon; 1b4)
to be appointed; 1b5) to be watched over; 1c) (Piel) to muster, call up;
1d) (Pual) to be passed in review, be caused to miss, be called, be
called to account; 1e) (Hiphil); 1e1) to set over, make overseer,
appoint an overseer; 1e2) to commit, entrust, commit for care, deposit;
1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael) numbered
n m pl abstr; #400, #200 = towr (H8449): {#10 as #600} 1) dove,
turtledove; #30, #50, #80, #400, #30, #10 = Naphtaliy (H5321): {#11 as
#600} 1) the 5th son of Jacob and the 2nd by Bilhah the handmaid of
Rachel; 2) the tribe descended from Naphtali the son of Jacob; 3) the
territory assigned to the tribe of Naphtali; #30, #70, #30, #400, #10,
#20, #600 = `olah (H5930): {#12 as #600} 1) whole burnt offering; 2)
ascent, stairway, steps; #300, #70, #200, #10, #500 = sha`ar (H8179):
{#13 as #600} 1) gate; 1a) gate (of entrance); 1b) gate (of space inside
gate, ie marketplace, public meeting place); 1b1) city, town; 1c) gate
(of palace, royal castle, temple, court of tabernacle); 1d) Heaven,
Sheol (fig); #30, #70, #300, #200 = `asar (H6237): {#14 as #600} 1) to
tithe, take the tenth part of, give a tithe, take a tithe; 1a) (Qal) to
tithe; 1b) (Piel) to give a tithe; 1c) (Hiphil) to take a tithe; #40,
#10, #80, #70, #400 = Mowpha`ath (H4158): {#15 as #600} 1) a city of
Reuben allotted to the Merarite Levites lying in the district of the
Mishor; site uncertain; 2) a city in Moab; #90, #4, #100, #6, #400 =
tsedaqah (H6666): {#16 as #600} 1) justice, righteousness; 1a)
righteousness (in government); 1a1) of judge, ruler, king; 1a2) of law;
1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute);
1c) righteousness (in a case or cause); 1d) righteousness, truthfulness;
1e) righteousness (as ethically right); 1f) righteousness (as
vindicated), justification, salvation; 1f1) of God; 1f2) prosperity (of
people); 1g) righteous acts; #50, #100, #40, #400, #10 = naqam (H5358):
{#17 as #600} 1) to avenge, take vengeance, revenge, avenge oneself, be
avenged, be punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to
entertain revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself;
1b2) to suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be
avenged, vengeance be taken (for blood); 1e) (Hithpael) to avenge
oneself; #300, #200, #100 = Sowreq (H7796): {#18 as #600} 1) a wadi in
Palestine in which Delilah lived; #6, #10, #400, #80, #100, #4 = paqad
(H6485): {#19 as #600} 1) to attend to, muster, number, reckon, visit,
punish, appoint, look after, care for; 2) musterings, expenses; 1a)
(Qal); 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to
seek, look about for; 1a4) to seek in vain, need, miss, lack; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr; #90, #4,
#100, #400, #6 = tsedaqah (H6666): {#20 as #600} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or cause); 1d)
righteousness, truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #40, #70, #90, #400 =
`etsah (H6098): {#21 as #600} 1) counsel, advice, purpose; #100, #300,
#200 = qashar (H7194): {#22 as #600} 1) to bind, tie, bind together,
league together, conspire; 1a) (Qal); 1a1) to bind, confine; 1a2) to
league together, conspire; 1b) (Niphal) to be bound, be bound up; 1c)
(Piel); 1c1) to bind on; 1c2) to bind fast; 1c3) to bind, tie; 1c4) to
bind to oneself; 1d) (Pual) robust, vigorous (participle); 1e)
(Hithpael) to conspire; #30, #70, #90, #400, #10 = `etsah (H6098): {#23
as #600} 1) counsel, advice, purpose; #70, #90, #400, #600 = `etsah
(H6098): {#24 as #600} 1) counsel, advice, purpose; #300, #40, #200,
#10, #700 = Shomrayin (H8115): {#25 as #600} 1) the region of northern
Palestine associated with the northern kingdom of the 10 tribes of
Israel which split from the kingdom after the death of Solomon during
the reign of his son Rehoboam and were ruled by Jeroboam; 2) the capital
city of the northern kingdom of Israel located 30 miles (50 km) north of
Jerusalem and 6 miles (10 km) northwest of Shechem; #6, #2, #70, #6,
#50, #400, #10, #50, #6 = `avon (H5771): {#26 as #600} 1) perversity,
depravity, iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b)
guilt of iniquity, guilt (as great), guilt (of condition); 1c)
consequence of or punishment for iniquity; #30, #200, #70, #300 = ra`ash
(H7494): {#27 as #600} 1) quaking, rattling, shaking; 1a) earthquake;
1b) quaking, trembling (of person); 1c) shaking, quivering (of dart);
#300, #40, #200, #50, #10 = shamar (H8104): {#28 as #600} 1) to keep,
guard, observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
to keep, guard, keep watch and ward, protect, save life; 1a2a) watch,
watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to keep
(within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to
be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to
keep oneself from; #40, #10, #300, #200, #10, #600 = meyshar (H4339):
{#29 as #600} 1) evenness, uprightness, straightness, equity; 1a)
evenness, level, smoothness; 1b) uprightness, equity; 1c) rightly (as
adv); #400, #100, #4, #40, #50, #6 = qadam (H6923): {#30 as #600} 1) to
meet, come or be in front, confront, go before; 1a) (Piel); 1a1) to
meet, confront, come to meet, receive; 1a2) to go before, go in front,
be in front; 1a3) to lead, be beforehand, anticipate, forestall; 1b)
(Hiphil); 1b1) to come in front; 1b2) to confront, anticipate; #50, #40,
#400, #10, #100 = mathaq (H4985): {#31 as #600} 1) to be or become sweet
or pleasing; 1a) (Qal); 1a1) to be or become sweet; 1a2) to be or become
pleasant; 1a3) to suck; 1b) (Hiphil) to give sweet taste; #40, #70, #10,
#50, #400, #10, #500 = ma`yan (H4599): {#32 as #600} 1) spring; #6, #90,
#4, #100, #400 = tsedaqah (H6666): {#33 as #600} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or cause); 1d)
righteousness, truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #6, #80, #300, #8, #6,
#200 = Pashchuwr (H6583): {#34 as #600} 1) a priest, son of Malchiah and
one of the chief princes in the reign of king Zedekiah of Judah; 2) a
priest, son of Immer, chief governor of the temple, and the one who
struck and then put the prophet Jeremiah into the stocks in the reign of
king Jehoiakim of Judah; 3) son of Malchijah, father of Zechariah, and
ancestor of Adaiah who did the work of the temple in the time of
Nehemiah. Probably same as 1; 4) father of Gedaliah; probably the same
as 1; 5) head of a family of returned exiles; #400, #100, #50, #700 =
qanan (H7077): {#35 as #600} 1) to make a nest; 1a) (Piel) to make a
nest; 1b) (Pual) to be nested; #80, #100, #4, #400, #10, #6 = paqad
(H6485): {#36 as #600} 1) to attend to, muster, number, reckon, visit,
punish, appoint, look after, care for; 2) musterings, expenses; 1a)
(Qal); 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to
seek, look about for; 1a4) to seek in vain, need, miss, lack; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr; #40, #50,
#300, #200, #10 = nesher (H5404): {#37 as #600} 1) eagle, vulture,
griffon-vulture; #6, #400, #80, #100, #4, #10 = paqad (H6485): {#38 as
#600} 1) to attend to, muster, number, reckon, visit, punish, appoint,
look after, care for; 2) musterings, expenses; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3) to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought,
be needed, be missed, be lacking; 1b2) to be visited; 1b3) to be visited
upon; 1b4) to be appointed; 1b5) to be watched over; 1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for care,
deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to
be made overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael)
numbered n m pl abstr; #40, #300, #50, #10, #200 = Sheniyr (H8149): {#39
as #600} 1) the Amorite name for Mount Hermon; #10, #300, #200, #900 =
sharats (H8317): {#40 as #600} 1) (Qal) to teem, swarm, multiply; 1a) to
swarm, teem; 1b2) to swarm; #40, #20, #80, #400, #10, #700 = kephath
(H3729): {#41 as #600} 1) to bind; 1a) (P'il) to be bound; 1b) (Pael) to
bind; #10, #400, #100, #30, #60 = qalac (H7046): {#42 as #600} 1) to
mock, scoff; 1a) (Piel) to scoff at; 1b) (Hithpael) to mock, deride,
make fun of; #200, #400 = su (G4771): {#43 as #600} 1) you; #50, #70,
#200, #70, #10, #200 = nosos (G3554): {#44 as #600} 1) disease,
sickness; #5, #300, #5, #30, #5, #200, #5, #50 = teleo (G5055): {#45 as
#600} 1) to bring to a close, to finish, to end; 2) to perform, execute,
complete, fulfil, (so that the thing done corresponds to what has been
said, the order, command etc.); 3) to pay; 1a) passed, finished; 2a)
with special reference to the subject matter, to carry out the contents
of a command; 2b) with reference also to the form, to do just as
commanded, and generally involving the notion of time, to perform the
last act which completes a process, to accomplish, fulfil; 3a) of
tribute; #20, #70, #200, #40, #70, #200 = kosmos (G2889): {#46 as #600}
1) an apt and harmonious arrangement or constitution, order, government;
2) ornament, decoration, adornment, i.e. the arrangement of the stars,
'the heavenly hosts', as the ornament of the heavens; 3) the world, the
universe; 4) the circle of the earth, the earth; 5) the inhabitants of
the earth, men, the human race; 6) the ungodly multitude; the whole mass
of men alienated from God, and therefore hostile to the cause of Christ;
7) world affairs, the aggregate of things earthly; 8) any aggregate or
general collection of particulars of any sort; 7a) the whole circle of
earthly goods, endowments riches, advantages, pleasures, etc, which
although hollow and frail and fleeting, stir desire, seduce from God and
are obstacles to the cause of Christ; 8a) of believers only, John 1:29;
3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19; #1, #80, #70, #20,
#300, #1, #50, #9, #8, #50, #1, #10 = apokteino (G615): {#47 as #600} 1)
to kill in any way whatever; 2) metaph. to extinguish, abolish; 1a) to
destroy, to allow to perish; 2a) to inflict mortal death; 2b) to deprive
of spiritual life and procure eternal misery in hell; #20, #400, #30,
#30, #70, #50 = kullos (G2948): {#48 as #600} 1) crooked; 2) maimed,
mutilated; 1a) of the members of the body; 1b) injured, disabled; #4,
#10, #5, #30, #1, #30, #70, #400, #50 = dialaleo (G1255): {#49 as #600}
1) to converse together, to talk with; #200, #20, #70, #100, #80, #10,
#70, #50 = skorpios (G4651): {#50 as #600} 1) a scorpion, the name of a
little animal, somewhat resembling a lobster, which in warm regions
lurk, esp. in stone walls; it has a poisonous sting in its tail; #70,
#10, #20, #70, #50, #70, #40, #70, #200 = oikonomos (G3623): {#51 as
#600} 1) the manager of household or of household affairs; 2) metaph.
the apostles and other Christian teachers and bishops and overseers; 1a)
esp. a steward, manager, superintendent (whether free-born or as was
usually the case, a freed-man or a slave) to whom the head of the house
or proprietor has intrusted the management of his affairs, the care of
receipts and expenditures, and the duty of dealing out the proper
portion to every servant and even to the children not yet of age; 1b)
the manager of a farm or landed estate, an overseer; 1c) the
superintendent of the city's finances, the treasurer of a city (or of
treasurers or quaestors of kings); #70, #10, #50, #70, #400 = oinos
(G3631): {#52 as #600} 1) wine; 2) metaph. fiery wine of God's wrath;
#1, #50, #300, #30, #8, #200, #1, #10 = antleo (G501): {#53 as #600} 1)
to draw out of a ship's bilge-water, to bale or pump out; 2) to draw
water; #20, #1, #300, #1, #30, #1, #2, #70, #40, #5, #50, #70, #10 =
katalambano (G2638): {#54 as #600} 1) to lay hold of; 1a) to lay hold of
so as to make one's own, to obtain, attain to, to make one's own, to
take into one's self, appropriate; 1b) to seize upon, take possession
of; 1b1) of evils overtaking one, of the last day overtaking the wicked
with destruction, of a demon about to torment one; 1b2) in a good sense,
of Christ by his holy power and influence laying hold of the human mind
and will, in order to prompt and govern it; 1c) to detect, catch; 1d) to
lay hold of with the mind; 1d1) to understand, perceive, learn,
comprehend; #20, #1, #9, #70, #30, #70, #400 = katholou (G2527): {#55 as
#600} 1) wholly, entirely, at all; #80, #5, #100, #10, #5, #300, #5,
#40, #5, #50 = peritemno (G4059): {#56 as #600} 1) to cut around; 2) to
circumcise; 2a) cut off one's prepuce (used of that well known rite by
which not only the male children of the Israelites, on the eighth day
after birth, but subsequently also proselytes of righteousness were
consecrated to Jehovah and introduced into the number of his people);
2b) to get one's self circumcised, present one's self to be circumcised,
receive circumcision; 2c) since by the rite of circumcision a man was
separated from the unclean world and dedicated to God, the word is
transferred to denote the extinguishing of lusts and the removal of
sins; #1, #80, #300, #5, #200, #9, #5 = haptomai (G680): {#57 as #600}
1) to fasten one's self to, adhere to, cling to; 1a) to touch; 1b) of
carnal intercourse with a women or cohabitation; 1c) of levitical
practice of having no fellowship with heathen practices. Things not to
be touched appear to be both women and certain kinds of food, so
celibacy and abstinence of certain kinds of food and drink are
recommended; 1d) to touch, assail anyone; #1, #80, #70, #4, #5, #20,
#300, #70, #50 = apodektos (G587): {#58 as #600} 1) accepted,
acceptable, agreeable; #400, #200 = alethes (G227): {#59 as #600} 1)
true; 2) loving the truth, speaking the truth, truthful; #4, #5, #20,
#1, #300, #70, #200 = dekatos (G1182): {#60 as #600} 1) the tenth} my
clothes?

And his disciples said unto him, Thou seest the multitude thronging
thee, and sayest thou, Who touched me?

And he looked round about to see her that had done this thing.

But the woman fearing and trembling, knowing what was done in her, came
and fell down before him, and told him all the truth.

And he said unto her, Daughter, thy faith hath made thee whole; go in
peace, and be whole of thy plague. While he yet spake, there came from
the ruler of the synagogue’s house certain which said, Thy daughter is
dead: why troublest thou the Master any further?

As soon as JESUS {He is saved/A saviour; a deliverer} of NAZARETH
{Sovereign; one chosen or set apart; separated; crowned; sanctified}
heard the word that was spoken, he saith unto the ruler of the
synagogue, Be not afraid, only believe.

And he suffered no man to follow him, save Peter {a rock or stone; a
euphemism for testicles} and James {that supplants, undermines; the
heel}, and John {the grace or mercy of the Lord} the brother of James
{that supplants, undermines; the heel} [and he surnamed them Boanerges,
which is, The sons of thunder.]

And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed greatly.

And when he was come in, he saith unto them, Why make ye this ado, and
weep? the damsel is not dead, but sleepeth.

And they laughed him to scorn. But when he had put them all out, he
taketh the father and the mother of the damsel, and them that were with
him, and entereth in where the damsel was lying.

And he took the damsel by the hand, and said unto her, Talitha cumi ;
which is, being interpreted, Damsel, I say unto thee, arise.

And straightway the damsel arose, and walked; for she was of the age of
twelve years. And they were astonished with a great astonishment.

And he charged them straitly that no man should know it; and commanded
that something should be given her to eat." [Mark 5:25-43 (KJV)]

Their oaths are not made to Almighty God {ie. to seven oneself} but to
the demiurge as a foreign power which is unconstitutional as being
unlawful and absent of any intention to fair and equitable justice."

Are you clear now that it is alleged the persons within the picture are
participating within a crime gang and are not representative of the
GLBTI Community.

The American credo: "slaughters of innocence as deniers of justice" is
your business entirely however our laws by which we have purposed
existence are not yours to redefine through acts of hedonism being
nouveau fascist idealism by any other name.

But since you are able to determine what SPAM is and what LAW
ENFORCEMENT is from any message the matter is entirely upon your conscience.

SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING" and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- dolf

Initial Post: 29 October 2017

#UNHRC #UNIVERSAL #DECLARATION #HUMAN #RIGHTS
dolf
2017-10-30 19:00:30 UTC
Permalink
Raw Message
— SCRUFF SUPPORT ON SPAM v’s LAWFUL CITIZEN ENTITLEMENT AS FINDS
COMMITTING UNDER THE AUSPICES OF THE CRIMES ACT

(c) 2017 Dolf Leendert Boek, Revision: 30 October, 2017

With respects to the false accusation of SPAM rather than exercising an
entitlement under the finds committing clause to engage within lawful
citizen acts under the auspices of the Crimes Act.

I observed whilst at a cafe having breakfast, two nefarious persons one
Asian and the other appeared to be the person depicted in the Scruff
profile.

They were engaged in abnormal phone fixated behaviour.

When they left the cafe, I said, "Usurper of @1"

Let me explain that to you in relation to advice given to our Prime
Minister (with whom I have previously corresponded over Jewish Holocaust
issues and he had the self same day taken suitable action) who is later
today to sign an agreement with Israel: "On the consideration that:
Battle of Beersheba 'should be the cornerstone of Australia's identity'

<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>

No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.

Such a statement of value is a priori, not mantric as dogma, requires no
apologetics and proffers the utmost tactical, endearing and enduring
advantage for posterity as prosperity...

"The queen of the south {ie. Sheba as seven/oath to seven oneself} shall
rise up in the judgment with this generation, and shall condemn it: for
she came from the uttermost parts of the earth to hear the wisdom of
Solomon {peaceable; perfect; one who recompenses}; and, behold, a
greater than Solomon {peaceable; perfect; one who recompenses} [is]
here." [Matthew 12:42; Luke 11:31 (KJV)]

Nous: #17
Time: 13:15 hrs
Date: 2017.10.12
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden

Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {

1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}

Uzziah {The strength, or kid, of the Lord}

-
<http://www.grapple369.com?zen:4,row:5,col:2,nous:17&idea:{92}&idea:{190}&idea:{45}&idea:{269}&idea:{502}&idea:{600}>

***@zen: 4, row: 5, col: 2, nous: 17 [Time: 1315 hrs, Super: #190
/ #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change,
Ego: #269 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]

"And a certain woman, which had an issue of blood twelve years, and had
suffered many things of many physicians, and had spent all that she had,
and was nothing bettered, but rather grew worse, when she had heard of
JESUS {He is saved/A saviour; a deliverer} of NAZARETH {Sovereign; one
chosen or set apart; separated; crowned; sanctified}, came in the press
behind, and touched his garment.

For she said, If I may *TOUCH* but his clothes, I shall be whole. And
straightway the fountain of her blood was dried up; and she felt in her
body that she was healed of that plague.

{
'xlit' : "háptomai",
'lingo' : 1,
'strongs' : "G680",
'pronounce' : "hap'-tom-ahee",
'lemma' : ["ἅπτομαι"],
'link' : null,
'info' : "Reflexive of ἅπτω; properly, to attach oneself to, i.e. to
touch (in many implied relations):--touch.",
'gematria' : {'502' : [1, 80, 300, 70, 40, 1, 10]},
'umbra' : {'600' : [1, 80, 300, 5, 200, 9, 5], '606' : [1, 80, 300, 5,
200, 9, 1, 10], '697' : [1, 80, 300, 5, 300, 1, 10], '700' : [1, 80,
300, 8, 300, 1, 10], '719' : [1, 700, 8, 10]}
}

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #16 - Being
a Guide, Returning to the Root; I-Ching: H28 - Major Superiority,
Excess, Great Exceeding, Preponderance of the great, Critical mass;
Tetra: 75 - Failure / INNER: #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response} #502 has 54 Categories:

#2, #300, #200 = basar (H1320): {#0 as #502} 1) flesh; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ of
generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as frail
or erring (man against God); 1f) all living things; 1g) animals; 1h)
mankind; #6, #10, #300, #100, #80, #6 = shaqaph (H8259): {#1 as #502} 1)
to overlook, look down or out, overhang, look out and down; 1a) (Niphal)
to lean over (and look), look down; 1b) (Hiphil) to look down, look down
upon; #2, #70, #30, #400 = ba`al (H1166): {#2 as #502} 1) to marry, rule
over, possess, own; 1a) (Qal); 1a1) to marry, be lord (husband) over;
1a2) to rule over; 1b) (Niphal) to be married; #300, #2, #200 = sheber
(H7668): {#3 as #502} 1) grain, corn (as foodstuff); #2, #10, #50, #400,
#600 = beyn (H996): {#4 as #502} 1) between, among, in the midst of
(with other preps), from between; #40, #6, #400, #50, #6 = muwth
(H4191): {#5 as #502} 1) to die, kill, have one executed; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
1d1a) to die prematurely; #6, #40, #7, #30, #3, #400, #10, #6 = mazleg
(H4207): {#6 as #502} 1) three-pronged fork; 1a) a sacrificial
implement; #40, #60, #2, #400 = muwcabbah (H4142): {#7 as #502} 1)
(Hophal); 1a) to be turned; 1b) surrounded, set (participle); #5, #6,
#90, #1, #400 = yatsa' (H3318): {#8 as #502} 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #90, #6, #400, #6 = tsavah
(H6680): {#9 as #502} 1) to command, charge, give orders, lay charge,
give charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;

#50, #4, #2, #6, #400, #600 = nedabah (H5071): {#10 as #502} 1)
*VOLUNTARINESS*, *FREE*-*WILL* *OFFERING*; 1a) *VOLUNTARINESS*; 1b)
*FREEWILL*, *VOLUNTARY*, *OFFERING*;

#6, #5, #40, #1, #400, #10, #600 = me'ah (H3967): {#11 as #502} 1)
hundred; 100) ; 1a) as simple number; 1b) as part of larger number; 1c)
as a fraction - one one-hundredth (1/; #2, #20, #400, #800 = katheph
(H3802): {#12 as #502} 1) shoulder, shoulder-blade, side, slope; 1a)
shoulder, shoulder-blade (of man); 1b) shoulder, shoulder-pieces (of
animals); 1c) side, slope (of mountain); 1d) supports (of laver); #5,
#40, #400, #1, #6, #10, #600 = 'avah (H183): {#13 as #502} 1) desire,
incline, covet, wait longingly, wish, sigh, want, be greedy, prefer; 1a)
(Piel) to desire, crave (food and drink); 1b) (Hithpael) to desire, long
for, lust after (of bodily appetites); #6, #90, #200, #200, #6 = tsarar
(H6887): {#14 as #502} 1) to bind, be narrow, be in distress, make
narrow, cause distress, besiege, be straitened, be bound; 2) to show
hostility toward, vex; 1a) (Qal); 1a1) to show hostility toward, treat
with enmity, vex, harass; 1a2) vexer, harasser (participle); 1b) (Pual)
to be bound, be tied up; 1c) (Hiphil); 1c1) to make narrow for, cause
distress to, press hard upon; 1c2) to suffer distress; #2, #40, #60,
#400 = maccah (H4531): {#15 as #502} 1) despair, test; 1a) despair; 1b)
testing, proving, trial; #6, #40, #400, #50, #6 = muwth (H4191): {#16 as
#502} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2)
to die (as penalty), be put to death; 1a3) to die, perish (of a nation);
1a4) to die prematurely (by neglect of wise moral conduct); 1b) (Polel)
to kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
(Hophal); 1d1) to be killed, be put to death; 1d1a) to die prematurely;
#50, #2, #30, #400, #500 = nebelah (H5038): {#17 as #502} 1) carcass,
corpse; 1a) of humans, idols, animals; #5, #1, #300, #100, #30, #6, #50,
#10 = 'Eshqelowniy (H832): {#18 as #502} 1) an inhabitant of Ashkelon;
#2, #50, #10, #400, #600 = banah (H1129): {#19 as #502} 1) to build,
rebuild, establish, cause to continue; 1a) (Qal); 1a1) to build,
rebuild; 1a2) to build a house (ie, establish a family); 1b) (Niphal);
1b1) to be built; 1b2) to be rebuilt; 1b3) established (of restored
exiles) (fig.); 1b4) established (made permanent); 1b5) to be built up
(of childless wife becoming the mother of a family through the children
of a concubine); #40, #50, #6, #6, #400 = Naviyth (H5121): {#20 as #502}
1) a dwelling place of prophets in the time of Samuel; #400, #2, #30,
#70 = bala` (H1104): {#21 as #502} 1) to swallow down, swallow up,
engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) to swallow up,
engulf; 1b) (Niphal) to be swallowed up; 1c) (Piel); 1c1) to swallow;
1c2) to swallow up, engulf; 1c3) squandering (fig.); 1d) (Pual) to be
swallowed up; 1e) (Hithpael) to be ended; #6, #70, #4, #6, #400, #10, #6
= `eduwth (H5715): {#22 as #502} 1) testimony; #5, #1, #40, #50, #6,
#400 = 'omenah (H547): {#23 as #502} 1) pillar, supporters of the door;
2) confirm, support, uphold; #40, #30, #20, #6, #400, #6 = malkuwth
(H4438): {#24 as #502} 1) royalty, royal power, reign, kingdom,
sovereign power; 1a) royal power, dominion; 1b) reign; 1c) kingdom,
realm; #30, #40, #8, #7, #10, #1, #6, #400 = Machaziy'owth (H4238): {#25
as #502} 1) one of the 14 sons of Heman the Kohathite and the chief of a
group of singers; #20, #70, #2, #6, #4, #400 = `abodah (H5656): {#26 as
#502} 1) labour, service; 1a) labour, work; 1b) labour (of servant or
slave); 1c) labour, service (of captives or subjects); 1d) service (of
God); #6, #400, #6, #40, #10, #600 = Tummiym (H8550): {#27 as #502} 1)
stones provided for the means of achieving a sacred lot; 1a) used with
the Urim, *THE* *WILL* *OF* *GOD* *WAS* *REVEALED*;

#80, #8, #4, #400, #10 = pachad (H6342): {#28 as #502} 1) to fear,
tremble, revere, dread, be in awe or dread; 1a) (Qal); 1a1) to be in
dread; 1a2) to be in awe; 1b) (Piel) to be in great dread; 1c) (Hiphil)
to cause to dread; #2, #300, #70, #80, #10, #600 = ca`iph (H5587): {#29
as #502} 1) ambivalence, division, divided opinion; #6, #5, #90, #1,
#400 = yatsa' (H3318): {#30 as #502} 1) to go out, come out, exit, go
forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go
forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #400, #2, #10, #50, #600 = biyn
(H995): {#31 as #502} 1) to discern, understand, consider; 2) (TWOT)
prudent, regard; 1a) (Qal); 1a1) to perceive, discern; 1a2) to
understand, know (with the mind); 1a3) to observe, mark, give heed to,
distinguish, consider; 1a4) to have discernment, insight, understanding;
1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; #6, #2, #50, #8, #30, #400, #6 = nachalah (H5159): {#32 as
#502} 1) possession, property, inheritance, heritage; 1a) property; 1b)
portion, share; 1c) inheritance, portion; #30, #10, #400, #6, #40, #10,
#6 = yathowm (H3490): {#33 as #502} 1) an orphan, fatherless; #400, #2,
#70, #30 = ba`al (H1166): {#34 as #502} 1) to marry, rule over, possess,
own; 1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule
over; 1b) (Niphal) to be married; #40, #100, #300, #10, #2, #10, #600 =
qashab (H7181): {#35 as #502} 1) to hear, be attentive, heed, incline
(of ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
to pay attention, give attention; #300, #200, #2 = sharab (H8273): {#36
as #502} 1) burning or scorching heat, parched ground; #6, #20, #60,
#10, #400, #6 = kacah (H3680): {#37 as #502} 1) to cover, conceal, hide;
1a) (Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself; #6, #20, #30, #40, #6, #400
= kelimmuwth (H3640): {#38 as #502} 1) shame, disgrace, ignominy; #2,
#400, #10, #40, #700 = Teyman (H8487): {#39 as #502} 1) son of Eliphaz,
grandson of Esau, and one of the dukes of Edom; 2) the tribe descended
from 1 noted for the wisdom of its people; 3) the region occupied by the
descendants of 1, located east of Idumea; #6, #3, #30, #3, #30, #400,
#10, #500 = galal (H1556): {#40 as #502} 1) to roll, roll away, roll
down, roll together; 1a) (Qal) to roll; 1b) (Niphal); 1b1) to roll up;
1b2) to flow down; 1c) (Pilpel) to roll; 1d) (Poal) to be rolled; 1e)
(Hithpoel) to roll oneself; 1f) (Hithpalpel) to roll oneself; 1g)
(Hiphil) to roll away; #2, #30, #20, #400, #700 = halak (H1980): {#41 as
#502} 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk, come, depart,
proceed, move, go away; 1a2) to die, live, manner of life (fig.); 1b)
(Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael); 1c1) to
traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead away,
carry, cause to walk;

#90, #2, #10, #400 = tseba' (H6634): {#42 as #502} 1) to desire, be
inclined, be willing, be pleased; 1a) (P'al); 1a1) to desire; 1a2) to be
pleased; 1a3) *TO* *WILL* (*WITHOUT* *HINDRANCE*) (*OF* *GOD*);

#6, #10, #400, #20, #60, #6 = kacah (H3680): {#43 as #502} 1) to cover,
conceal, hide; 1a) (Qal) conceal, covered (participle); 1b) (Niphal) to
be covered; 1c) (Piel); 1c1) to cover, clothe; 1c2) to cover, conceal;
1c3) to cover (for protection); 1c4) to cover over, spread over; 1c5) to
cover, overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed;
1e) (Hithpael) to cover oneself, clothe oneself; #40, #6, #30, #20, #6,
#400 = halak (H1980): {#44 as #502} 1) to go, walk, come; 1a) (Qal);
1a1) to go, walk, come, depart, proceed, move, go away; 1a2) to die,
live, manner of life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk
(fig.); 1c) (Hithpael); 1c1) to traverse; 1c2) to walk about; 1d)
(Niphal) to lead, bring, lead away, carry, cause to walk; #200, #20,
#70, #100, #80, #10, #7, #5, #10 = skorpizo (G4650): {#45 as #502} 1) to
scatter; 1a) of those who, routed or terror stricken or driven by some
other impulses, fly in every direction; 1b) to scatter abroad (what
others may collect for themselves), or one dispensing blessings
literally; #200, #1, #300, #1 = saton (G4568): {#46 as #502} 1) a kind
of dry measure, 3 gallons (14 litres); #5, #200, #80, #1, #100, #1, #60,
#5, #50 = sparasso (G4682): {#47 as #502} 1) to convulse, tear; #5, #80,
#1, #300, #1, #60, #5, #50 = patasso (G3960): {#48 as #502} 1) to strike
gently: as a part or a member of the body; 2) to stroke, smite: with the
sword, to afflict, to visit with evils, etc. as with a deadly disease;
3) to smite down, cut down, to kill, slay; #80, #1, #300, #100, #10, #1,
#10 = patria (G3965): {#49 as #502} 1) lineage running back to some
progenitor, ancestry; 2) a race or tribe; 3) family, in a wider sense,
nation, people; 2a) a group of families, all those who in a given people
lay claim to a common origin; 2b) the Israelites which distributed into
twelve tribes, descended from the twelve sons of Jacob, these were
divided into families which were divided into houses; #1, #20, #400,
#30, #1, #50 = Akulas (G207): {#50 as #502} 1) a Jew of Pontus, a tent
maker convert to Christ, companion and ally of Paul in propagating
Christianity; #5, #60, #8, #3, #70, #100, #1, #200, #5, #50 = exagorazo
(G1805): {#51 as #502} 1) to redeem; 2) to buy up, to buy up for one's
self, for one's use; 1a) by payment of a price to recover from the power
of another, to ransom, buy off; 1b) metaph. of Christ freeing the elect
from the dominion of the Mosaic Law at the price of his vicarious death;
2a) to make wise and sacred use of every opportunity for doing good, so
that zeal and well doing are as it were the purchase money by which we
make the time our own; #20, #5, #100, #4, #8, #200, #70, #40, #5, #50 =
kerdaino (G2770): {#52 as #502} 1) to gain, acquire, to get gain; 2)
metaph.; 2a) of gain arising from shunning or escaping from evil (where
we say Vto spare one's selfV, be spared); 2b) to gain any one i.e. to
win him over to the kingdom of God, to gain one to faith in Christ; 2c)
to gain Christ's favour and fellowship; #400, #80, #1, #3, #8, #10 =
hupago (G5217): {#53 as #502} 1) to lead under, bring under; 2) to
withdraw one's self, to go away, depart;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #33 -
Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of
the small, Small harvest; Tetra: 35 - Gathering / INNER: #26 - Ambiguous
Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Difficulty at the beginning, Gathering support,
Hoarding; Tetra: 3 - Mired} #600 has 61 Categories:

And Jesus, immediately knowing in himself that virtue had gone out of
him, turned him about in the press, and said, Who *TOUCHED* {#600 = #1,
#80, #300, #5, #200, #9, #5 = haptomai (G680): {#57 as #600} 1) to
fasten one's self to, adhere to, cling to; 1a) to touch; 1b) of carnal
intercourse with a women or cohabitation; 1c) of levitical practice of
having no fellowship with heathen practices. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended; 1d) to
touch, assail anyone;

#300, #300 = shesh (H8337): {#0 as #600} 1) six; 1a) six (cardinal
number); 1b) sixth (ordinal number); 1c) in combination with other
numbers; #70, #90, #40, #400 = `atsam (H6105): {#1 as #600} 1) to be
vast, be numerous, be mighty; 2) to shut (the eyes), close (the eyes);
1a) (Qal); 1a1) to be mighty; 1a2) to be numerous; 1b) (Hiphil) to make
strong, make mighty; 2a) (Qal) to shut (the eyes); 2b) (Piel) to shut
tightly (the eyes); #100, #90, #400, #10 = quwts (H6973): {#2 as #600}
1) to be grieved, loathe, abhor, feel a loathing or abhorrence or
sickening dread; 1a) (Qal); 1a1) to feel a loathing at, abhor; 1a2) to
feel a sickening dread; 1b) (Hiphil); 1b1) to cause sickening dread;
1b2) to cause loathing; #40, #10, #50, #100, #400 = yanaq (H3243): {#3
as #600} 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2)
nursing, nursing woman, nurse (participle); #30, #200, #300, #70 =
rasha` (H7563): {#4 as #600} 1) wicked, criminal; 1a) guilty one, one
guilty of crime (subst); 1b) wicked (hostile to God); 1c) wicked, guilty
of sin (against God or man); #300, #100, #200 = sheqer (H8267): {#5 as
#600} 1) lie, deception, disappointment, falsehood; 1a) deception (what
deceives or disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
testimony); 1c1) testify falsehood, *FALSE* *OATH*, swear falsely; 1d)
falsity (of false or self-deceived prophets); 1e) lie, falsehood (in
general); 1e1) false tongue; 1f) in vain; #50, #300, #200, #10, #600 =
nesher (H5404): {#6 as #600} 1) eagle, vulture, griffon-vulture; #100,
#200, #300 = qeresh (H7175): {#7 as #600} 1) board, boards, plank; 1a)
board; 1b) boards; #30, #300, #70, #200 = sha`ar (H8179): {#8 as #600}
1) gate; 1a) gate (of entrance); 1b) gate (of space inside gate, ie
marketplace, public meeting place); 1b1) city, town; 1c) gate (of
palace, royal castle, temple, court of tabernacle); 1d) Heaven, Sheol
(fig); #6, #80, #100, #4, #400, #10 = paqad (H6485): {#9 as #600} 1) to
attend to, muster, number, reckon, visit, punish, appoint, look after,
care for; 2) musterings, expenses; 1a) (Qal); 1a1) to pay attention to,
observe; 1a2) to attend to; 1a3) to seek, look about for; 1a4) to seek
in vain, need, miss, lack; 1a5) to visit; 1a6) to visit upon, punish;
1a7) to pass in review, muster, number; 1a8) to appoint, assign, lay
upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought, be needed,
be missed, be lacking; 1b2) to be visited; 1b3) to be visited upon; 1b4)
to be appointed; 1b5) to be watched over; 1c) (Piel) to muster, call up;
1d) (Pual) to be passed in review, be caused to miss, be called, be
called to account; 1e) (Hiphil); 1e1) to set over, make overseer,
appoint an overseer; 1e2) to commit, entrust, commit for care, deposit;
1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael) numbered
n m pl abstr; #400, #200 = towr (H8449): {#10 as #600} 1) dove,
turtledove; #30, #50, #80, #400, #30, #10 = Naphtaliy (H5321): {#11 as
#600} 1) the 5th son of Jacob and the 2nd by Bilhah the handmaid of
Rachel; 2) the tribe descended from Naphtali the son of Jacob; 3) the
territory assigned to the tribe of Naphtali; #30, #70, #30, #400, #10,
#20, #600 = `olah (H5930): {#12 as #600} 1) whole burnt offering; 2)
ascent, stairway, steps; #300, #70, #200, #10, #500 = sha`ar (H8179):
{#13 as #600} 1) gate; 1a) gate (of entrance); 1b) gate (of space inside
gate, ie marketplace, public meeting place); 1b1) city, town; 1c) gate
(of palace, royal castle, temple, court of tabernacle); 1d) Heaven,
Sheol (fig); #30, #70, #300, #200 = `asar (H6237): {#14 as #600} 1) to
tithe, take the tenth part of, give a tithe, take a tithe; 1a) (Qal) to
tithe; 1b) (Piel) to give a tithe; 1c) (Hiphil) to take a tithe; #40,
#10, #80, #70, #400 = Mowpha`ath (H4158): {#15 as #600} 1) a city of
Reuben allotted to the Merarite Levites lying in the district of the
Mishor; site uncertain; 2) a city in Moab; #90, #4, #100, #6, #400 =
tsedaqah (H6666): {#16 as #600} 1) justice, righteousness; 1a)
righteousness (in government); 1a1) of judge, ruler, king; 1a2) of law;
1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute);
1c) righteousness (in a case or cause); 1d) righteousness, truthfulness;
1e) righteousness (as ethically right); 1f) righteousness (as
vindicated), justification, salvation; 1f1) of God; 1f2) prosperity (of
people); 1g) righteous acts; #50, #100, #40, #400, #10 = naqam (H5358):
{#17 as #600} 1) to avenge, take vengeance, revenge, avenge oneself, be
avenged, be punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to
entertain revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself;
1b2) to suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be
avenged, vengeance be taken (for blood); 1e) (Hithpael) to avenge
oneself; #300, #200, #100 = Sowreq (H7796): {#18 as #600} 1) a wadi in
Palestine in which Delilah lived; #6, #10, #400, #80, #100, #4 = paqad
(H6485): {#19 as #600} 1) to attend to, muster, number, reckon, visit,
punish, appoint, look after, care for; 2) musterings, expenses; 1a)
(Qal); 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to
seek, look about for; 1a4) to seek in vain, need, miss, lack; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr; #90, #4,
#100, #400, #6 = tsedaqah (H6666): {#20 as #600} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or cause); 1d)
righteousness, truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #40, #70, #90, #400 =
`etsah (H6098): {#21 as #600} 1) counsel, advice, purpose; #100, #300,
#200 = qashar (H7194): {#22 as #600} 1) to bind, tie, bind together,
league together, conspire; 1a) (Qal); 1a1) to bind, confine; 1a2) to
league together, conspire; 1b) (Niphal) to be bound, be bound up; 1c)
(Piel); 1c1) to bind on; 1c2) to bind fast; 1c3) to bind, tie; 1c4) to
bind to oneself; 1d) (Pual) robust, vigorous (participle); 1e)
(Hithpael) to conspire; #30, #70, #90, #400, #10 = `etsah (H6098): {#23
as #600} 1) counsel, advice, purpose; #70, #90, #400, #600 = `etsah
(H6098): {#24 as #600} 1) counsel, advice, purpose; #300, #40, #200,
#10, #700 = Shomrayin (H8115): {#25 as #600} 1) the region of northern
Palestine associated with the northern kingdom of the 10 tribes of
Israel which split from the kingdom after the death of Solomon during
the reign of his son Rehoboam and were ruled by Jeroboam; 2) the capital
city of the northern kingdom of Israel located 30 miles (50 km) north of
Jerusalem and 6 miles (10 km) northwest of Shechem; #6, #2, #70, #6,
#50, #400, #10, #50, #6 = `avon (H5771): {#26 as #600} 1) perversity,
depravity, iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b)
guilt of iniquity, guilt (as great), guilt (of condition); 1c)
consequence of or punishment for iniquity; #30, #200, #70, #300 = ra`ash
(H7494): {#27 as #600} 1) quaking, rattling, shaking; 1a) earthquake;
1b) quaking, trembling (of person); 1c) shaking, quivering (of dart);
#300, #40, #200, #50, #10 = shamar (H8104): {#28 as #600} 1) to keep,
guard, observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
to keep, guard, keep watch and ward, protect, save life; 1a2a) watch,
watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to keep
(within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to
be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to
keep oneself from; #40, #10, #300, #200, #10, #600 = meyshar (H4339):
{#29 as #600} 1) evenness, uprightness, straightness, equity; 1a)
evenness, level, smoothness; 1b) uprightness, equity; 1c) rightly (as
adv); #400, #100, #4, #40, #50, #6 = qadam (H6923): {#30 as #600} 1) to
meet, come or be in front, confront, go before; 1a) (Piel); 1a1) to
meet, confront, come to meet, receive; 1a2) to go before, go in front,
be in front; 1a3) to lead, be beforehand, anticipate, forestall; 1b)
(Hiphil); 1b1) to come in front; 1b2) to confront, anticipate; #50, #40,
#400, #10, #100 = mathaq (H4985): {#31 as #600} 1) to be or become sweet
or pleasing; 1a) (Qal); 1a1) to be or become sweet; 1a2) to be or become
pleasant; 1a3) to suck; 1b) (Hiphil) to give sweet taste; #40, #70, #10,
#50, #400, #10, #500 = ma`yan (H4599): {#32 as #600} 1) spring; #6, #90,
#4, #100, #400 = tsedaqah (H6666): {#33 as #600} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or cause); 1d)
righteousness, truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #6, #80, #300, #8, #6,
#200 = Pashchuwr (H6583): {#34 as #600} 1) a priest, son of Malchiah and
one of the chief princes in the reign of king Zedekiah of Judah; 2) a
priest, son of Immer, chief governor of the temple, and the one who
struck and then put the prophet Jeremiah into the stocks in the reign of
king Jehoiakim of Judah; 3) son of Malchijah, father of Zechariah, and
ancestor of Adaiah who did the work of the temple in the time of
Nehemiah. Probably same as 1; 4) father of Gedaliah; probably the same
as 1; 5) head of a family of returned exiles; #400, #100, #50, #700 =
qanan (H7077): {#35 as #600} 1) to make a nest; 1a) (Piel) to make a
nest; 1b) (Pual) to be nested; #80, #100, #4, #400, #10, #6 = paqad
(H6485): {#36 as #600} 1) to attend to, muster, number, reckon, visit,
punish, appoint, look after, care for; 2) musterings, expenses; 1a)
(Qal); 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to
seek, look about for; 1a4) to seek in vain, need, miss, lack; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr; #40, #50,
#300, #200, #10 = nesher (H5404): {#37 as #600} 1) eagle, vulture,
griffon-vulture; #6, #400, #80, #100, #4, #10 = paqad (H6485): {#38 as
#600} 1) to attend to, muster, number, reckon, visit, punish, appoint,
look after, care for; 2) musterings, expenses; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3) to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought,
be needed, be missed, be lacking; 1b2) to be visited; 1b3) to be visited
upon; 1b4) to be appointed; 1b5) to be watched over; 1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for care,
deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to
be made overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael)
numbered n m pl abstr; #40, #300, #50, #10, #200 = Sheniyr (H8149): {#39
as #600} 1) the Amorite name for Mount Hermon; #10, #300, #200, #900 =
sharats (H8317): {#40 as #600} 1) (Qal) to teem, swarm, multiply; 1a) to
swarm, teem; 1b2) to swarm; #40, #20, #80, #400, #10, #700 = kephath
(H3729): {#41 as #600} 1) to bind; 1a) (P'il) to be bound; 1b) (Pael) to
bind; #10, #400, #100, #30, #60 = qalac (H7046): {#42 as #600} 1) to
mock, scoff; 1a) (Piel) to scoff at; 1b) (Hithpael) to mock, deride,
make fun of; #200, #400 = su (G4771): {#43 as #600} 1) you; #50, #70,
#200, #70, #10, #200 = nosos (G3554): {#44 as #600} 1) disease,
sickness; #5, #300, #5, #30, #5, #200, #5, #50 = teleo (G5055): {#45 as
#600} 1) to bring to a close, to finish, to end; 2) to perform, execute,
complete, fulfil, (so that the thing done corresponds to what has been
said, the order, command etc.); 3) to pay; 1a) passed, finished; 2a)
with special reference to the subject matter, to carry out the contents
of a command; 2b) with reference also to the form, to do just as
commanded, and generally involving the notion of time, to perform the
last act which completes a process, to accomplish, fulfil; 3a) of
tribute; #20, #70, #200, #40, #70, #200 = kosmos (G2889): {#46 as #600}
1) an apt and harmonious arrangement or constitution, order, government;
2) ornament, decoration, adornment, i.e. the arrangement of the stars,
'the heavenly hosts', as the ornament of the heavens; 3) the world, the
universe; 4) the circle of the earth, the earth; 5) the inhabitants of
the earth, men, the human race; 6) the ungodly multitude; the whole mass
of men alienated from God, and therefore hostile to the cause of Christ;
7) world affairs, the aggregate of things earthly; 8) any aggregate or
general collection of particulars of any sort; 7a) the whole circle of
earthly goods, endowments riches, advantages, pleasures, etc, which
although hollow and frail and fleeting, stir desire, seduce from God and
are obstacles to the cause of Christ; 8a) of believers only, John 1:29;
3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19; #1, #80, #70, #20,
#300, #1, #50, #9, #8, #50, #1, #10 = apokteino (G615): {#47 as #600} 1)
to kill in any way whatever; 2) metaph. to extinguish, abolish; 1a) to
destroy, to allow to perish; 2a) to inflict mortal death; 2b) to deprive
of spiritual life and procure eternal misery in hell; #20, #400, #30,
#30, #70, #50 = kullos (G2948): {#48 as #600} 1) crooked; 2) maimed,
mutilated; 1a) of the members of the body; 1b) injured, disabled; #4,
#10, #5, #30, #1, #30, #70, #400, #50 = dialaleo (G1255): {#49 as #600}
1) to converse together, to talk with; #200, #20, #70, #100, #80, #10,
#70, #50 = skorpios (G4651): {#50 as #600} 1) a scorpion, the name of a
little animal, somewhat resembling a lobster, which in warm regions
lurk, esp. in stone walls; it has a poisonous sting in its tail; #70,
#10, #20, #70, #50, #70, #40, #70, #200 = oikonomos (G3623): {#51 as
#600} 1) the manager of household or of household affairs; 2) metaph.
the apostles and other Christian teachers and bishops and overseers; 1a)
esp. a steward, manager, superintendent (whether free-born or as was
usually the case, a freed-man or a slave) to whom the head of the house
or proprietor has intrusted the management of his affairs, the care of
receipts and expenditures, and the duty of dealing out the proper
portion to every servant and even to the children not yet of age; 1b)
the manager of a farm or landed estate, an overseer; 1c) the
superintendent of the city's finances, the treasurer of a city (or of
treasurers or quaestors of kings); #70, #10, #50, #70, #400 = oinos
(G3631): {#52 as #600} 1) wine; 2) metaph. fiery wine of God's wrath;
#1, #50, #300, #30, #8, #200, #1, #10 = antleo (G501): {#53 as #600} 1)
to draw out of a ship's bilge-water, to bale or pump out; 2) to draw water;

#20, #1, #300, #1, #30, #1, #2, #70, #40, #5, #50, #70, #10 =
katalambano (G2638): {#54 as #600} 1) to lay hold of; 1a) to lay hold of
so as to make one's own, to obtain, attain to, to make one's own, to
take into one's self, appropriate; 1b) to seize upon, take possession
of; 1b1) of evils overtaking one, of the last day overtaking the wicked
with destruction, of a demon about to torment one; 1b2) *IN* *A* *GOOD*
*SENSE*, *OF* *CHRIST* *BY* *HIS* *HOLY* *POWER* *AND* *INFLUENCE*
*LAYING* *HOLD* *OF* *THE* *HUMAN* *MIND* *AND* *WILL*, *IN* *ORDER*
*TO* *PROMPT* *AND* *GOVERN* *IT*; 1c) to detect, catch; 1d) to lay hold
of with the mind; 1d1) to understand, perceive, learn, comprehend;

#20, #1, #9, #70, #30, #70, #400 = katholou (G2527): {#55 as #600} 1)
wholly, entirely, at all; #80, #5, #100, #10, #5, #300, #5, #40, #5, #50
= peritemno (G4059): {#56 as #600} 1) to cut around; 2) to circumcise;
2a) cut off one's prepuce (used of that well known rite by which not
only the male children of the Israelites, on the eighth day after birth,
but subsequently also proselytes of righteousness were consecrated to
Jehovah and introduced into the number of his people); 2b) to get one's
self circumcised, present one's self to be circumcised, receive
circumcision; 2c) since by the rite of circumcision a man was separated
from the unclean world and dedicated to God, the word is transferred to
denote the extinguishing of lusts and the removal of sins; #1, #80,
#300, #5, #200, #9, #5 = haptomai (G680): {#57 as #600} 1) to fasten
one's self to, adhere to, cling to; 1a) to touch; 1b) of carnal
intercourse with a women or cohabitation; 1c) of levitical practice of
having no fellowship with heathen practices. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended; 1d) to
touch, assail anyone; #1, #80, #70, #4, #5, #20, #300, #70, #50 =
apodektos (G587): {#58 as #600} 1) accepted, acceptable, agreeable;
#400, #200 = alethes (G227): {#59 as #600} 1) true; 2) loving the truth,
speaking the truth, truthful; #4, #5, #20, #1, #300, #70, #200 = dekatos
(G1182): {#60 as #600} 1) the tenth

} my clothes?

And his disciples said unto him, Thou seest the multitude thronging
thee, and sayest thou, Who touched me?

And he looked round about to see her that had done this thing.

But the woman fearing and trembling, knowing what was done in her, came
and fell down before him, and told him all the truth.

And he said unto her, Daughter, thy faith hath made thee whole; go in
peace, and be whole of thy plague. While he yet spake, there came from
the ruler of the synagogue’s house certain which said, Thy daughter is
dead: why troublest thou the Master any further?

As soon as JESUS {He is saved/A saviour; a deliverer} of NAZARETH
{Sovereign; one chosen or set apart; separated; crowned; sanctified}
heard the word that was spoken, he saith unto the ruler of the
synagogue, Be not afraid, only believe.

And he suffered no man to follow him, save Peter {a rock or stone; a
euphemism for testicles} and James {that supplants, undermines; the
heel}, and John {the grace or mercy of the Lord} the brother of James
{that supplants, undermines; the heel} [and he surnamed them Boanerges,
which is, The sons of thunder.]

And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed greatly.

And when he was come in, he saith unto them, Why make ye this ado, and
weep? the damsel is not dead, but sleepeth.

And they laughed him to scorn. But when he had put them all out, he
taketh the father and the mother of the damsel, and them that were with
him, and entereth in where the damsel was lying.

And he took the damsel by the hand, and said unto her, Talitha cumi ;
which is, being interpreted, Damsel, I say unto thee, arise.

And straightway the damsel arose, and walked; for she was of the age of
twelve years. And they were astonished with a great astonishment.

And he charged them straitly that no man should know it; and commanded
that something should be given her to eat." [Mark 5:25-43 (KJV)]

DOLF @ 1315 HOURS ON 30 OCTOBER 2017 SAID [PARAPHRASED] TO AN HINDU AND
ISLAMIC FEMALE REPRESENTATIVES OF THE UNITED NATIONS HUMAN RIGHTS
COMMISSION (UNHRC): "I most strenuously and reasonably object {

#190 as #1, #30, #1, #30, #1, #7, #70, #50 = alalazo (G214): {#29 as
#870} 1) to repeat frequently the cry *ALALA* as soldiers used to do on
entering into battle; 2) to utter a joyful sound; 3) to wail, lament; 4)
to ring loudly, to clang;

"And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed {alalazo-wail [G214]: #190}
greatly." [Mark 5:38]

"Though I speak with the tongues of men and of angels, and have not
charity, I am become as sounding brass, or a tinkling {alalazo-wail
[G214]: #190} cymbal." [1Corinthians 13:1]

} That you enter into this country as the COMMONWEALTH OF AUSTRALIA so
as to now deny my incontrovertible human rights entitlement of some 400
years.

And you can do so on the pretext of some implausible claim to religious
piety which your Babylonian Whoredom bestows upon you as self importance.

That you can stand here in hypocrisy and demand compliance to UNITED
NATIONS HUMAN RIGHTS CONVENTIONS when in your respective countries you
have *UNTOUCHABLES*, women are not accorded equality and where gays and
lesbians and not accorded a modicum as stench of justice.

Get out of our country and go back to where you came from."

Their oaths are not made to Almighty God {ie. to seven oneself} but to
the demiurge as a foreign power which is unconstitutional as being
unlawful and absent of any intention to fair and equitable justice."

Are you clear now that it is alleged the persons within the picture are
participating within a crime gang and are not representative of the
GLBTI Community.

The American credo: "slaughters of innocence as deniers of justice" is
your business entirely however our laws by which we have purposed
existence are not yours to redefine through acts of hedonism being
nouveau fascist idealism by any other name.

But since you are able to determine what SPAM is and what LAW
ENFORCEMENT is from any message the matter is entirely upon your conscience.

LILY (***@WHOEASY.COM) @ 1744 HOURS ON 30 OCTOBER 2017: "We just
received your support request. You can be sure we will get it to the
right person to help you with your query ASAP. You can expect a
follow-up within 24 hours, but probably a lot sooner than that!

Thank you for your patience and support!

DOLF: "The problem <http://www.grapple369.com/jubilee2000.html> is an
issue of PAIRING {DODECAHEDRON: HERITAGE & ENVIRONMENT / KIN SPIRITS as
Cultural values; community; gives area its collective identity: 5x5 =
#65 (25)} which occurs within the ANTHROPIC PROTOTYPE {ICOSAHEDRON:
TRAFFIC MANAGEMENT / TRUTH FORCE as Maintaining an harmonious
environment: 7x7 = #175 (49)} as that which is conjoined as the TEMPORAL
LIMIT {TETRACTYS: AN ESTABLISHED REGIME OF COOPERATION / FLEX FLOW:
Rejuvenates the earth; reintegrates all life systems: #182 upon 18
October 2017} vis a vis SECTION VI:

"...TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL SUCH
POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT TO
ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY ... SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR GENERAL
HIMSELF OF ANY POWER OR FUNCTION."

LILY (***@WHOEASY.COM) @ 2225 HOURS ON 30 OCTOBER 2017: "My records
indicate that your Phone Search Membership was cancel[l]ed. However your
Email Search Membership is currently active.

In accordance with your request, your Email Search Membership has now
been canceled. You will receive an automated cancelation confirmation
email for your records shortly.

I can confirm that you have no active subscriptions on your account, and
no future charges will occur on this account.

Sincerely"

DOLF @ 0220 HOURS ON 31 OCTOBER 2017: "That your business practices have
not only sought to impugn the singularity of will by a transaction
through an introductory dichotomy which you call services.

But that I am inconvenienced by your greedy grab of my money as unlawful
attempts by you *AMERICANS* to steal by now having to cancel my credit
card for security purposes.

You are shameful."

LILY (***@WHOEASY.COM) @ 0328 HOURS ON 31 OCTOBER 2017:
"Unfortunately I am unable to issue a full refund after the trial period
has ended and full membership has begun, but after speaking with my
manager I can offer you a partial $10 courtesy refund. Please confirm
and I will have that processed today.

Sincerely"

DOLF @ 0348 HOURS ON 31 OCTOBER 2017: "That {ie. a partial refund as
there was never a[n uptake of a] trial period beyond [only] a [single]
transaction} will not be necessary because of the allegations as to the
unmerited pairing conduct @5 of the transaction as [an allegation of]
theft which is made against you related to time @7 itself which is a
crime, accordingly all pending {ie. temporal relativity} will be
dishonoured commensurate with your indignity as covetous *AMERICANS* who
by nature a people render no good, are slanderers of all honest
intentions, in the denial of justice, as intrinsic to life itself.

I’ve had an unauthorised transaction from the USA by WHOEASY.COM for
$21.57 on my credit card which I also utilised today at your shop for $10.

EMAIL NOTE @ 1918 HOURS ON 30 OCTOBER 2017: "AN UNAUTHORISED TRANSACTION
ON MY CREDIT CARD:

I have to put an immediate stop on the card which will without exception
reject your transaction.

So I will come by tomorrow and make that payment in cash.

Sorry for the inconvenience and thank you for your understanding." [END
NOTE]

And if you object to my INTELLECTUS AS GENITIVE VOLUNTĀTUS by its
absolute refusal of your prostitution of intentions as being a criteria
of will you seek to impose by obstructions, I will take the matter further.

SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING" and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- dolf

Initial Post: 29 October 2017

#UNHRC #UNIVERSAL #DECLARATION #HUMAN #RIGHTS
dolf
2017-10-30 19:13:04 UTC
Permalink
Raw Message
— SCRUFF SUPPORT ON SPAM v’s LAWFUL CITIZEN ENTITLEMENT AS FINDS
COMMITTING UNDER THE AUSPICES OF THE CRIMES ACT

(c) 2017 Dolf Leendert Boek, Revision: 31 October, 2017

With respects to the false accusation of SPAM rather than exercising an
entitlement under the finds committing clause to engage within lawful
citizen acts under the auspices of the Crimes Act.

I observed whilst at a cafe having breakfast, two nefarious persons one
Asian and the other appeared to be the person depicted in the Scruff
profile.

They were engaged in abnormal phone fixated behaviour.

When they left the cafe, I said, "Usurper of @1"

Let me explain that to you in relation to advice given to our Prime
Minister (with whom I have previously corresponded over Jewish Holocaust
issues and he had the self same day taken suitable action) who is later
today to sign an agreement with Israel: "On the consideration that:
Battle of Beersheba 'should be the cornerstone of Australia's identity'

<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>

No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.

Such a statement of value is a priori, not mantric as dogma, requires no
apologetics and proffers the utmost tactical, endearing and enduring
advantage for posterity as prosperity...

"The queen of the south {ie. Sheba as seven/oath to seven oneself} shall
rise up in the judgment with this generation, and shall condemn it: for
she came from the uttermost parts of the earth to hear the wisdom of
Solomon {peaceable; perfect; one who recompenses}; and, behold, a
greater than Solomon {peaceable; perfect; one who recompenses} [is]
here." [Matthew 12:42; Luke 11:31 (KJV)]

Nous: #17
Time: 13:15 hrs
Date: 2017.10.12
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden

Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {

1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}

Uzziah {The strength, or kid, of the Lord}

-
<http://www.grapple369.com?zen:4,row:5,col:2,nous:17&idea:{92}&idea:{190}&idea:{45}&idea:{269}&idea:{502}&idea:{600}>

***@zen: 4, row: 5, col: 2, nous: 17 [Time: 1315 hrs, Super: #190
/ #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change,
Ego: #269 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]

"And a certain woman, which had an issue of blood twelve years, and had
suffered many things of many physicians, and had spent all that she had,
and was nothing bettered, but rather grew worse, when she had heard of
JESUS {He is saved/A saviour; a deliverer} of NAZARETH {Sovereign; one
chosen or set apart; separated; crowned; sanctified}, came in the press
behind, and touched his garment.

For she said, If I may *TOUCH* but his clothes, I shall be whole. And
straightway the fountain of her blood was dried up; and she felt in her
body that she was healed of that plague.

{
'xlit' : "háptomai",
'lingo' : 1,
'strongs' : "G680",
'pronounce' : "hap'-tom-ahee",
'lemma' : ["ἅπτομαι"],
'link' : null,
'info' : "Reflexive of ἅπτω; properly, to attach oneself to, i.e. to
touch (in many implied relations):--touch.",
'gematria' : {'502' : [1, 80, 300, 70, 40, 1, 10]},
'umbra' : {'600' : [1, 80, 300, 5, 200, 9, 5], '606' : [1, 80, 300, 5,
200, 9, 1, 10], '697' : [1, 80, 300, 5, 300, 1, 10], '700' : [1, 80,
300, 8, 300, 1, 10], '719' : [1, 700, 8, 10]}
}

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #16 - Being
a Guide, Returning to the Root; I-Ching: H28 - Major Superiority,
Excess, Great Exceeding, Preponderance of the great, Critical mass;
Tetra: 75 - Failure / INNER: #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response} #502 has 54 Categories:

#2, #300, #200 = basar (H1320): {#0 as #502} 1) flesh; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ of
generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as frail
or erring (man against God); 1f) all living things; 1g) animals; 1h)
mankind; #6, #10, #300, #100, #80, #6 = shaqaph (H8259): {#1 as #502} 1)
to overlook, look down or out, overhang, look out and down; 1a) (Niphal)
to lean over (and look), look down; 1b) (Hiphil) to look down, look down
upon; #2, #70, #30, #400 = ba`al (H1166): {#2 as #502} 1) to marry, rule
over, possess, own; 1a) (Qal); 1a1) to marry, be lord (husband) over;
1a2) to rule over; 1b) (Niphal) to be married; #300, #2, #200 = sheber
(H7668): {#3 as #502} 1) grain, corn (as foodstuff); #2, #10, #50, #400,
#600 = beyn (H996): {#4 as #502} 1) between, among, in the midst of
(with other preps), from between; #40, #6, #400, #50, #6 = muwth
(H4191): {#5 as #502} 1) to die, kill, have one executed; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
1d1a) to die prematurely; #6, #40, #7, #30, #3, #400, #10, #6 = mazleg
(H4207): {#6 as #502} 1) three-pronged fork; 1a) a sacrificial
implement; #40, #60, #2, #400 = muwcabbah (H4142): {#7 as #502} 1)
(Hophal); 1a) to be turned; 1b) surrounded, set (participle); #5, #6,
#90, #1, #400 = yatsa' (H3318): {#8 as #502} 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #90, #6, #400, #6 = tsavah
(H6680): {#9 as #502} 1) to command, charge, give orders, lay charge,
give charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;

#50, #4, #2, #6, #400, #600 = nedabah (H5071): {#10 as #502} 1)
*VOLUNTARINESS*, *FREE*-*WILL* *OFFERING*; 1a) *VOLUNTARINESS*; 1b)
*FREEWILL*, *VOLUNTARY*, *OFFERING*;

#6, #5, #40, #1, #400, #10, #600 = me'ah (H3967): {#11 as #502} 1)
hundred; 100) ; 1a) as simple number; 1b) as part of larger number; 1c)
as a fraction - one one-hundredth (1/; #2, #20, #400, #800 = katheph
(H3802): {#12 as #502} 1) shoulder, shoulder-blade, side, slope; 1a)
shoulder, shoulder-blade (of man); 1b) shoulder, shoulder-pieces (of
animals); 1c) side, slope (of mountain); 1d) supports (of laver); #5,
#40, #400, #1, #6, #10, #600 = 'avah (H183): {#13 as #502} 1) desire,
incline, covet, wait longingly, wish, sigh, want, be greedy, prefer; 1a)
(Piel) to desire, crave (food and drink); 1b) (Hithpael) to desire, long
for, lust after (of bodily appetites); #6, #90, #200, #200, #6 = tsarar
(H6887): {#14 as #502} 1) to bind, be narrow, be in distress, make
narrow, cause distress, besiege, be straitened, be bound; 2) to show
hostility toward, vex; 1a) (Qal); 1a1) to show hostility toward, treat
with enmity, vex, harass; 1a2) vexer, harasser (participle); 1b) (Pual)
to be bound, be tied up; 1c) (Hiphil); 1c1) to make narrow for, cause
distress to, press hard upon; 1c2) to suffer distress; #2, #40, #60,
#400 = maccah (H4531): {#15 as #502} 1) despair, test; 1a) despair; 1b)
testing, proving, trial; #6, #40, #400, #50, #6 = muwth (H4191): {#16 as
#502} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2)
to die (as penalty), be put to death; 1a3) to die, perish (of a nation);
1a4) to die prematurely (by neglect of wise moral conduct); 1b) (Polel)
to kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
(Hophal); 1d1) to be killed, be put to death; 1d1a) to die prematurely;
#50, #2, #30, #400, #500 = nebelah (H5038): {#17 as #502} 1) carcass,
corpse; 1a) of humans, idols, animals; #5, #1, #300, #100, #30, #6, #50,
#10 = 'Eshqelowniy (H832): {#18 as #502} 1) an inhabitant of Ashkelon;
#2, #50, #10, #400, #600 = banah (H1129): {#19 as #502} 1) to build,
rebuild, establish, cause to continue; 1a) (Qal); 1a1) to build,
rebuild; 1a2) to build a house (ie, establish a family); 1b) (Niphal);
1b1) to be built; 1b2) to be rebuilt; 1b3) established (of restored
exiles) (fig.); 1b4) established (made permanent); 1b5) to be built up
(of childless wife becoming the mother of a family through the children
of a concubine); #40, #50, #6, #6, #400 = Naviyth (H5121): {#20 as #502}
1) a dwelling place of prophets in the time of Samuel; #400, #2, #30,
#70 = bala` (H1104): {#21 as #502} 1) to swallow down, swallow up,
engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) to swallow up,
engulf; 1b) (Niphal) to be swallowed up; 1c) (Piel); 1c1) to swallow;
1c2) to swallow up, engulf; 1c3) squandering (fig.); 1d) (Pual) to be
swallowed up; 1e) (Hithpael) to be ended; #6, #70, #4, #6, #400, #10, #6
= `eduwth (H5715): {#22 as #502} 1) testimony; #5, #1, #40, #50, #6,
#400 = 'omenah (H547): {#23 as #502} 1) pillar, supporters of the door;
2) confirm, support, uphold; #40, #30, #20, #6, #400, #6 = malkuwth
(H4438): {#24 as #502} 1) royalty, royal power, reign, kingdom,
sovereign power; 1a) royal power, dominion; 1b) reign; 1c) kingdom,
realm; #30, #40, #8, #7, #10, #1, #6, #400 = Machaziy'owth (H4238): {#25
as #502} 1) one of the 14 sons of Heman the Kohathite and the chief of a
group of singers; #20, #70, #2, #6, #4, #400 = `abodah (H5656): {#26 as
#502} 1) labour, service; 1a) labour, work; 1b) labour (of servant or
slave); 1c) labour, service (of captives or subjects); 1d) service (of
God); #6, #400, #6, #40, #10, #600 = Tummiym (H8550): {#27 as #502} 1)
stones provided for the means of achieving a sacred lot; 1a) used with
the Urim, *THE* *WILL* *OF* *GOD* *WAS* *REVEALED*;

#80, #8, #4, #400, #10 = pachad (H6342): {#28 as #502} 1) to fear,
tremble, revere, dread, be in awe or dread; 1a) (Qal); 1a1) to be in
dread; 1a2) to be in awe; 1b) (Piel) to be in great dread; 1c) (Hiphil)
to cause to dread; #2, #300, #70, #80, #10, #600 = ca`iph (H5587): {#29
as #502} 1) ambivalence, division, divided opinion; #6, #5, #90, #1,
#400 = yatsa' (H3318): {#30 as #502} 1) to go out, come out, exit, go
forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go
forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #400, #2, #10, #50, #600 = biyn
(H995): {#31 as #502} 1) to discern, understand, consider; 2) (TWOT)
prudent, regard; 1a) (Qal); 1a1) to perceive, discern; 1a2) to
understand, know (with the mind); 1a3) to observe, mark, give heed to,
distinguish, consider; 1a4) to have discernment, insight, understanding;
1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; #6, #2, #50, #8, #30, #400, #6 = nachalah (H5159): {#32 as
#502} 1) possession, property, inheritance, heritage; 1a) property; 1b)
portion, share; 1c) inheritance, portion; #30, #10, #400, #6, #40, #10,
#6 = yathowm (H3490): {#33 as #502} 1) an orphan, fatherless; #400, #2,
#70, #30 = ba`al (H1166): {#34 as #502} 1) to marry, rule over, possess,
own; 1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule
over; 1b) (Niphal) to be married; #40, #100, #300, #10, #2, #10, #600 =
qashab (H7181): {#35 as #502} 1) to hear, be attentive, heed, incline
(of ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
to pay attention, give attention; #300, #200, #2 = sharab (H8273): {#36
as #502} 1) burning or scorching heat, parched ground; #6, #20, #60,
#10, #400, #6 = kacah (H3680): {#37 as #502} 1) to cover, conceal, hide;
1a) (Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself; #6, #20, #30, #40, #6, #400
= kelimmuwth (H3640): {#38 as #502} 1) shame, disgrace, ignominy; #2,
#400, #10, #40, #700 = Teyman (H8487): {#39 as #502} 1) son of Eliphaz,
grandson of Esau, and one of the dukes of Edom; 2) the tribe descended
from 1 noted for the wisdom of its people; 3) the region occupied by the
descendants of 1, located east of Idumea; #6, #3, #30, #3, #30, #400,
#10, #500 = galal (H1556): {#40 as #502} 1) to roll, roll away, roll
down, roll together; 1a) (Qal) to roll; 1b) (Niphal); 1b1) to roll up;
1b2) to flow down; 1c) (Pilpel) to roll; 1d) (Poal) to be rolled; 1e)
(Hithpoel) to roll oneself; 1f) (Hithpalpel) to roll oneself; 1g)
(Hiphil) to roll away; #2, #30, #20, #400, #700 = halak (H1980): {#41 as
#502} 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk, come, depart,
proceed, move, go away; 1a2) to die, live, manner of life (fig.); 1b)
(Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael); 1c1) to
traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead away,
carry, cause to walk;

#90, #2, #10, #400 = tseba' (H6634): {#42 as #502} 1) to desire, be
inclined, be willing, be pleased; 1a) (P'al); 1a1) to desire; 1a2) to be
pleased; 1a3) *TO* *WILL* (*WITHOUT* *HINDRANCE*) (*OF* *GOD*);

#6, #10, #400, #20, #60, #6 = kacah (H3680): {#43 as #502} 1) to cover,
conceal, hide; 1a) (Qal) conceal, covered (participle); 1b) (Niphal) to
be covered; 1c) (Piel); 1c1) to cover, clothe; 1c2) to cover, conceal;
1c3) to cover (for protection); 1c4) to cover over, spread over; 1c5) to
cover, overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed;
1e) (Hithpael) to cover oneself, clothe oneself; #40, #6, #30, #20, #6,
#400 = halak (H1980): {#44 as #502} 1) to go, walk, come; 1a) (Qal);
1a1) to go, walk, come, depart, proceed, move, go away; 1a2) to die,
live, manner of life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk
(fig.); 1c) (Hithpael); 1c1) to traverse; 1c2) to walk about; 1d)
(Niphal) to lead, bring, lead away, carry, cause to walk; #200, #20,
#70, #100, #80, #10, #7, #5, #10 = skorpizo (G4650): {#45 as #502} 1) to
scatter; 1a) of those who, routed or terror stricken or driven by some
other impulses, fly in every direction; 1b) to scatter abroad (what
others may collect for themselves), or one dispensing blessings
literally; #200, #1, #300, #1 = saton (G4568): {#46 as #502} 1) a kind
of dry measure, 3 gallons (14 litres); #5, #200, #80, #1, #100, #1, #60,
#5, #50 = sparasso (G4682): {#47 as #502} 1) to convulse, tear; #5, #80,
#1, #300, #1, #60, #5, #50 = patasso (G3960): {#48 as #502} 1) to strike
gently: as a part or a member of the body; 2) to stroke, smite: with the
sword, to afflict, to visit with evils, etc. as with a deadly disease;
3) to smite down, cut down, to kill, slay; #80, #1, #300, #100, #10, #1,
#10 = patria (G3965): {#49 as #502} 1) lineage running back to some
progenitor, ancestry; 2) a race or tribe; 3) family, in a wider sense,
nation, people; 2a) a group of families, all those who in a given people
lay claim to a common origin; 2b) the Israelites which distributed into
twelve tribes, descended from the twelve sons of Jacob, these were
divided into families which were divided into houses; #1, #20, #400,
#30, #1, #50 = Akulas (G207): {#50 as #502} 1) a Jew of Pontus, a tent
maker convert to Christ, companion and ally of Paul in propagating
Christianity; #5, #60, #8, #3, #70, #100, #1, #200, #5, #50 = exagorazo
(G1805): {#51 as #502} 1) to redeem; 2) to buy up, to buy up for one's
self, for one's use; 1a) by payment of a price to recover from the power
of another, to ransom, buy off; 1b) metaph. of Christ freeing the elect
from the dominion of the Mosaic Law at the price of his vicarious death;
2a) to make wise and sacred use of every opportunity for doing good, so
that zeal and well doing are as it were the purchase money by which we
make the time our own; #20, #5, #100, #4, #8, #200, #70, #40, #5, #50 =
kerdaino (G2770): {#52 as #502} 1) to gain, acquire, to get gain; 2)
metaph.; 2a) of gain arising from shunning or escaping from evil (where
we say Vto spare one's selfV, be spared); 2b) to gain any one i.e. to
win him over to the kingdom of God, to gain one to faith in Christ; 2c)
to gain Christ's favour and fellowship; #400, #80, #1, #3, #8, #10 =
hupago (G5217): {#53 as #502} 1) to lead under, bring under; 2) to
withdraw one's self, to go away, depart;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #33 -
Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of
the small, Small harvest; Tetra: 35 - Gathering / INNER: #26 - Ambiguous
Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Difficulty at the beginning, Gathering support,
Hoarding; Tetra: 3 - Mired} #600 has 61 Categories:

And Jesus, immediately knowing in himself that virtue had gone out of
him, turned him about in the press, and said, Who *TOUCHED* {#600 = #1,
#80, #300, #5, #200, #9, #5 = haptomai (G680): {#57 as #600} 1) to
fasten one's self to, adhere to, cling to; 1a) to touch; 1b) of carnal
intercourse with a women or cohabitation; 1c) of levitical practice of
having no fellowship with heathen practices. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended; 1d) to
touch, assail anyone;

#300, #300 = shesh (H8337): {#0 as #600} 1) six; 1a) six (cardinal
number); 1b) sixth (ordinal number); 1c) in combination with other
numbers; #70, #90, #40, #400 = `atsam (H6105): {#1 as #600} 1) to be
vast, be numerous, be mighty; 2) to shut (the eyes), close (the eyes);
1a) (Qal); 1a1) to be mighty; 1a2) to be numerous; 1b) (Hiphil) to make
strong, make mighty; 2a) (Qal) to shut (the eyes); 2b) (Piel) to shut
tightly (the eyes); #100, #90, #400, #10 = quwts (H6973): {#2 as #600}
1) to be grieved, loathe, abhor, feel a loathing or abhorrence or
sickening dread; 1a) (Qal); 1a1) to feel a loathing at, abhor; 1a2) to
feel a sickening dread; 1b) (Hiphil); 1b1) to cause sickening dread;
1b2) to cause loathing; #40, #10, #50, #100, #400 = yanaq (H3243): {#3
as #600} 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2)
nursing, nursing woman, nurse (participle); #30, #200, #300, #70 =
rasha` (H7563): {#4 as #600} 1) wicked, criminal; 1a) guilty one, one
guilty of crime (subst); 1b) wicked (hostile to God); 1c) wicked, guilty
of sin (against God or man); #300, #100, #200 = sheqer (H8267): {#5 as
#600} 1) lie, deception, disappointment, falsehood; 1a) deception (what
deceives or disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
testimony); 1c1) testify falsehood, *FALSE* *OATH*, swear falsely; 1d)
falsity (of false or self-deceived prophets); 1e) lie, falsehood (in
general); 1e1) false tongue; 1f) in vain; #50, #300, #200, #10, #600 =
nesher (H5404): {#6 as #600} 1) eagle, vulture, griffon-vulture; #100,
#200, #300 = qeresh (H7175): {#7 as #600} 1) board, boards, plank; 1a)
board; 1b) boards; #30, #300, #70, #200 = sha`ar (H8179): {#8 as #600}
1) gate; 1a) gate (of entrance); 1b) gate (of space inside gate, ie
marketplace, public meeting place); 1b1) city, town; 1c) gate (of
palace, royal castle, temple, court of tabernacle); 1d) Heaven, Sheol
(fig); #6, #80, #100, #4, #400, #10 = paqad (H6485): {#9 as #600} 1) to
attend to, muster, number, reckon, visit, punish, appoint, look after,
care for; 2) musterings, expenses; 1a) (Qal); 1a1) to pay attention to,
observe; 1a2) to attend to; 1a3) to seek, look about for; 1a4) to seek
in vain, need, miss, lack; 1a5) to visit; 1a6) to visit upon, punish;
1a7) to pass in review, muster, number; 1a8) to appoint, assign, lay
upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought, be needed,
be missed, be lacking; 1b2) to be visited; 1b3) to be visited upon; 1b4)
to be appointed; 1b5) to be watched over; 1c) (Piel) to muster, call up;
1d) (Pual) to be passed in review, be caused to miss, be called, be
called to account; 1e) (Hiphil); 1e1) to set over, make overseer,
appoint an overseer; 1e2) to commit, entrust, commit for care, deposit;
1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael) numbered
n m pl abstr; #400, #200 = towr (H8449): {#10 as #600} 1) dove,
turtledove; #30, #50, #80, #400, #30, #10 = Naphtaliy (H5321): {#11 as
#600} 1) the 5th son of Jacob and the 2nd by Bilhah the handmaid of
Rachel; 2) the tribe descended from Naphtali the son of Jacob; 3) the
territory assigned to the tribe of Naphtali; #30, #70, #30, #400, #10,
#20, #600 = `olah (H5930): {#12 as #600} 1) whole burnt offering; 2)
ascent, stairway, steps; #300, #70, #200, #10, #500 = sha`ar (H8179):
{#13 as #600} 1) gate; 1a) gate (of entrance); 1b) gate (of space inside
gate, ie marketplace, public meeting place); 1b1) city, town; 1c) gate
(of palace, royal castle, temple, court of tabernacle); 1d) Heaven,
Sheol (fig); #30, #70, #300, #200 = `asar (H6237): {#14 as #600} 1) to
tithe, take the tenth part of, give a tithe, take a tithe; 1a) (Qal) to
tithe; 1b) (Piel) to give a tithe; 1c) (Hiphil) to take a tithe; #40,
#10, #80, #70, #400 = Mowpha`ath (H4158): {#15 as #600} 1) a city of
Reuben allotted to the Merarite Levites lying in the district of the
Mishor; site uncertain; 2) a city in Moab; #90, #4, #100, #6, #400 =
tsedaqah (H6666): {#16 as #600} 1) justice, righteousness; 1a)
righteousness (in government); 1a1) of judge, ruler, king; 1a2) of law;
1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute);
1c) righteousness (in a case or cause); 1d) righteousness, truthfulness;
1e) righteousness (as ethically right); 1f) righteousness (as
vindicated), justification, salvation; 1f1) of God; 1f2) prosperity (of
people); 1g) righteous acts; #50, #100, #40, #400, #10 = naqam (H5358):
{#17 as #600} 1) to avenge, take vengeance, revenge, avenge oneself, be
avenged, be punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to
entertain revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself;
1b2) to suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be
avenged, vengeance be taken (for blood); 1e) (Hithpael) to avenge
oneself; #300, #200, #100 = Sowreq (H7796): {#18 as #600} 1) a wadi in
Palestine in which Delilah lived; #6, #10, #400, #80, #100, #4 = paqad
(H6485): {#19 as #600} 1) to attend to, muster, number, reckon, visit,
punish, appoint, look after, care for; 2) musterings, expenses; 1a)
(Qal); 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to
seek, look about for; 1a4) to seek in vain, need, miss, lack; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr; #90, #4,
#100, #400, #6 = tsedaqah (H6666): {#20 as #600} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or cause); 1d)
righteousness, truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #40, #70, #90, #400 =
`etsah (H6098): {#21 as #600} 1) counsel, advice, purpose; #100, #300,
#200 = qashar (H7194): {#22 as #600} 1) to bind, tie, bind together,
league together, conspire; 1a) (Qal); 1a1) to bind, confine; 1a2) to
league together, conspire; 1b) (Niphal) to be bound, be bound up; 1c)
(Piel); 1c1) to bind on; 1c2) to bind fast; 1c3) to bind, tie; 1c4) to
bind to oneself; 1d) (Pual) robust, vigorous (participle); 1e)
(Hithpael) to conspire; #30, #70, #90, #400, #10 = `etsah (H6098): {#23
as #600} 1) counsel, advice, purpose; #70, #90, #400, #600 = `etsah
(H6098): {#24 as #600} 1) counsel, advice, purpose; #300, #40, #200,
#10, #700 = Shomrayin (H8115): {#25 as #600} 1) the region of northern
Palestine associated with the northern kingdom of the 10 tribes of
Israel which split from the kingdom after the death of Solomon during
the reign of his son Rehoboam and were ruled by Jeroboam; 2) the capital
city of the northern kingdom of Israel located 30 miles (50 km) north of
Jerusalem and 6 miles (10 km) northwest of Shechem; #6, #2, #70, #6,
#50, #400, #10, #50, #6 = `avon (H5771): {#26 as #600} 1) perversity,
depravity, iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b)
guilt of iniquity, guilt (as great), guilt (of condition); 1c)
consequence of or punishment for iniquity; #30, #200, #70, #300 = ra`ash
(H7494): {#27 as #600} 1) quaking, rattling, shaking; 1a) earthquake;
1b) quaking, trembling (of person); 1c) shaking, quivering (of dart);
#300, #40, #200, #50, #10 = shamar (H8104): {#28 as #600} 1) to keep,
guard, observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
to keep, guard, keep watch and ward, protect, save life; 1a2a) watch,
watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to keep
(within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to
be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to
keep oneself from; #40, #10, #300, #200, #10, #600 = meyshar (H4339):
{#29 as #600} 1) evenness, uprightness, straightness, equity; 1a)
evenness, level, smoothness; 1b) uprightness, equity; 1c) rightly (as
adv); #400, #100, #4, #40, #50, #6 = qadam (H6923): {#30 as #600} 1) to
meet, come or be in front, confront, go before; 1a) (Piel); 1a1) to
meet, confront, come to meet, receive; 1a2) to go before, go in front,
be in front; 1a3) to lead, be beforehand, anticipate, forestall; 1b)
(Hiphil); 1b1) to come in front; 1b2) to confront, anticipate; #50, #40,
#400, #10, #100 = mathaq (H4985): {#31 as #600} 1) to be or become sweet
or pleasing; 1a) (Qal); 1a1) to be or become sweet; 1a2) to be or become
pleasant; 1a3) to suck; 1b) (Hiphil) to give sweet taste; #40, #70, #10,
#50, #400, #10, #500 = ma`yan (H4599): {#32 as #600} 1) spring; #6, #90,
#4, #100, #400 = tsedaqah (H6666): {#33 as #600} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or cause); 1d)
righteousness, truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #6, #80, #300, #8, #6,
#200 = Pashchuwr (H6583): {#34 as #600} 1) a priest, son of Malchiah and
one of the chief princes in the reign of king Zedekiah of Judah; 2) a
priest, son of Immer, chief governor of the temple, and the one who
struck and then put the prophet Jeremiah into the stocks in the reign of
king Jehoiakim of Judah; 3) son of Malchijah, father of Zechariah, and
ancestor of Adaiah who did the work of the temple in the time of
Nehemiah. Probably same as 1; 4) father of Gedaliah; probably the same
as 1; 5) head of a family of returned exiles; #400, #100, #50, #700 =
qanan (H7077): {#35 as #600} 1) to make a nest; 1a) (Piel) to make a
nest; 1b) (Pual) to be nested; #80, #100, #4, #400, #10, #6 = paqad
(H6485): {#36 as #600} 1) to attend to, muster, number, reckon, visit,
punish, appoint, look after, care for; 2) musterings, expenses; 1a)
(Qal); 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to
seek, look about for; 1a4) to seek in vain, need, miss, lack; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr; #40, #50,
#300, #200, #10 = nesher (H5404): {#37 as #600} 1) eagle, vulture,
griffon-vulture; #6, #400, #80, #100, #4, #10 = paqad (H6485): {#38 as
#600} 1) to attend to, muster, number, reckon, visit, punish, appoint,
look after, care for; 2) musterings, expenses; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3) to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought,
be needed, be missed, be lacking; 1b2) to be visited; 1b3) to be visited
upon; 1b4) to be appointed; 1b5) to be watched over; 1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for care,
deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to
be made overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael)
numbered n m pl abstr; #40, #300, #50, #10, #200 = Sheniyr (H8149): {#39
as #600} 1) the Amorite name for Mount Hermon; #10, #300, #200, #900 =
sharats (H8317): {#40 as #600} 1) (Qal) to teem, swarm, multiply; 1a) to
swarm, teem; 1b2) to swarm; #40, #20, #80, #400, #10, #700 = kephath
(H3729): {#41 as #600} 1) to bind; 1a) (P'il) to be bound; 1b) (Pael) to
bind; #10, #400, #100, #30, #60 = qalac (H7046): {#42 as #600} 1) to
mock, scoff; 1a) (Piel) to scoff at; 1b) (Hithpael) to mock, deride,
make fun of; #200, #400 = su (G4771): {#43 as #600} 1) you; #50, #70,
#200, #70, #10, #200 = nosos (G3554): {#44 as #600} 1) disease,
sickness; #5, #300, #5, #30, #5, #200, #5, #50 = teleo (G5055): {#45 as
#600} 1) to bring to a close, to finish, to end; 2) to perform, execute,
complete, fulfil, (so that the thing done corresponds to what has been
said, the order, command etc.); 3) to pay; 1a) passed, finished; 2a)
with special reference to the subject matter, to carry out the contents
of a command; 2b) with reference also to the form, to do just as
commanded, and generally involving the notion of time, to perform the
last act which completes a process, to accomplish, fulfil; 3a) of
tribute; #20, #70, #200, #40, #70, #200 = kosmos (G2889): {#46 as #600}
1) an apt and harmonious arrangement or constitution, order, government;
2) ornament, decoration, adornment, i.e. the arrangement of the stars,
'the heavenly hosts', as the ornament of the heavens; 3) the world, the
universe; 4) the circle of the earth, the earth; 5) the inhabitants of
the earth, men, the human race; 6) the ungodly multitude; the whole mass
of men alienated from God, and therefore hostile to the cause of Christ;
7) world affairs, the aggregate of things earthly; 8) any aggregate or
general collection of particulars of any sort; 7a) the whole circle of
earthly goods, endowments riches, advantages, pleasures, etc, which
although hollow and frail and fleeting, stir desire, seduce from God and
are obstacles to the cause of Christ; 8a) of believers only, John 1:29;
3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19; #1, #80, #70, #20,
#300, #1, #50, #9, #8, #50, #1, #10 = apokteino (G615): {#47 as #600} 1)
to kill in any way whatever; 2) metaph. to extinguish, abolish; 1a) to
destroy, to allow to perish; 2a) to inflict mortal death; 2b) to deprive
of spiritual life and procure eternal misery in hell; #20, #400, #30,
#30, #70, #50 = kullos (G2948): {#48 as #600} 1) crooked; 2) maimed,
mutilated; 1a) of the members of the body; 1b) injured, disabled; #4,
#10, #5, #30, #1, #30, #70, #400, #50 = dialaleo (G1255): {#49 as #600}
1) to converse together, to talk with; #200, #20, #70, #100, #80, #10,
#70, #50 = skorpios (G4651): {#50 as #600} 1) a scorpion, the name of a
little animal, somewhat resembling a lobster, which in warm regions
lurk, esp. in stone walls; it has a poisonous sting in its tail; #70,
#10, #20, #70, #50, #70, #40, #70, #200 = oikonomos (G3623): {#51 as
#600} 1) the manager of household or of household affairs; 2) metaph.
the apostles and other Christian teachers and bishops and overseers; 1a)
esp. a steward, manager, superintendent (whether free-born or as was
usually the case, a freed-man or a slave) to whom the head of the house
or proprietor has intrusted the management of his affairs, the care of
receipts and expenditures, and the duty of dealing out the proper
portion to every servant and even to the children not yet of age; 1b)
the manager of a farm or landed estate, an overseer; 1c) the
superintendent of the city's finances, the treasurer of a city (or of
treasurers or quaestors of kings); #70, #10, #50, #70, #400 = oinos
(G3631): {#52 as #600} 1) wine; 2) metaph. fiery wine of God's wrath;
#1, #50, #300, #30, #8, #200, #1, #10 = antleo (G501): {#53 as #600} 1)
to draw out of a ship's bilge-water, to bale or pump out; 2) to draw water;

#20, #1, #300, #1, #30, #1, #2, #70, #40, #5, #50, #70, #10 =
katalambano (G2638): {#54 as #600} 1) to lay hold of; 1a) to lay hold of
so as to make one's own, to obtain, attain to, to make one's own, to
take into one's self, appropriate; 1b) to seize upon, take possession
of; 1b1) of evils overtaking one, of the last day overtaking the wicked
with destruction, of a demon about to torment one; 1b2) *IN* *A* *GOOD*
*SENSE*, *OF* *CHRIST* *BY* *HIS* *HOLY* *POWER* *AND* *INFLUENCE*
*LAYING* *HOLD* *OF* *THE* *HUMAN* *MIND* *AND* *WILL*, *IN* *ORDER*
*TO* *PROMPT* *AND* *GOVERN* *IT*; 1c) to detect, catch; 1d) to lay hold
of with the mind; 1d1) to understand, perceive, learn, comprehend;

#20, #1, #9, #70, #30, #70, #400 = katholou (G2527): {#55 as #600} 1)
wholly, entirely, at all; #80, #5, #100, #10, #5, #300, #5, #40, #5, #50
= peritemno (G4059): {#56 as #600} 1) to cut around; 2) to circumcise;
2a) cut off one's prepuce (used of that well known rite by which not
only the male children of the Israelites, on the eighth day after birth,
but subsequently also proselytes of righteousness were consecrated to
Jehovah and introduced into the number of his people); 2b) to get one's
self circumcised, present one's self to be circumcised, receive
circumcision; 2c) since by the rite of circumcision a man was separated
from the unclean world and dedicated to God, the word is transferred to
denote the extinguishing of lusts and the removal of sins; #1, #80,
#300, #5, #200, #9, #5 = haptomai (G680): {#57 as #600} 1) to fasten
one's self to, adhere to, cling to; 1a) to touch; 1b) of carnal
intercourse with a women or cohabitation; 1c) of levitical practice of
having no fellowship with heathen practices. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended; 1d) to
touch, assail anyone; #1, #80, #70, #4, #5, #20, #300, #70, #50 =
apodektos (G587): {#58 as #600} 1) accepted, acceptable, agreeable;
#400, #200 = alethes (G227): {#59 as #600} 1) true; 2) loving the truth,
speaking the truth, truthful; #4, #5, #20, #1, #300, #70, #200 = dekatos
(G1182): {#60 as #600} 1) the tenth

} my clothes?

And his disciples said unto him, Thou seest the multitude thronging
thee, and sayest thou, Who touched me?

And he looked round about to see her that had done this thing.

But the woman fearing and trembling, knowing what was done in her, came
and fell down before him, and told him all the truth.

And he said unto her, Daughter, thy faith hath made thee whole; go in
peace, and be whole of thy plague. While he yet spake, there came from
the ruler of the synagogue’s house certain which said, Thy daughter is
dead: why troublest thou the Master any further?

As soon as JESUS {He is saved/A saviour; a deliverer} of NAZARETH
{Sovereign; one chosen or set apart; separated; crowned; sanctified}
heard the word that was spoken, he saith unto the ruler of the
synagogue, Be not afraid, only believe.

And he suffered no man to follow him, save Peter {a rock or stone; a
euphemism for testicles} and James {that supplants, undermines; the
heel}, and John {the grace or mercy of the Lord} the brother of James
{that supplants, undermines; the heel} [and he surnamed them Boanerges,
which is, The sons of thunder.]

And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed greatly.

And when he was come in, he saith unto them, Why make ye this ado, and
weep? the damsel is not dead, but sleepeth.

And they laughed him to scorn. But when he had put them all out, he
taketh the father and the mother of the damsel, and them that were with
him, and entereth in where the damsel was lying.

And he took the damsel by the hand, and said unto her, Talitha cumi ;
which is, being interpreted, Damsel, I say unto thee, arise.

And straightway the damsel arose, and walked; for she was of the age of
twelve years. And they were astonished with a great astonishment.

And he charged them straitly that no man should know it; and commanded
that something should be given her to eat." [Mark 5:25-43 (KJV)]

DOLF @ 1315 HOURS ON 30 OCTOBER 2017 SAID [PARAPHRASED] TO AN HINDU AND
ISLAMIC FEMALE REPRESENTATIVES OF THE UNITED NATIONS HUMAN RIGHTS
COMMISSION (UNHRC): "I most strenuously and reasonably object {

#190 as #1, #30, #1, #30, #1, #7, #70, #50 = alalazo (G214): {#29 as
#870} 1) to repeat frequently the cry *ALALA* as soldiers used to do on
entering into battle; 2) to utter a joyful sound; 3) to wail, lament; 4)
to ring loudly, to clang;

"And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed {alalazo-wail [G214]: #190}
greatly." [Mark 5:38]

"Though I speak with the tongues of men and of angels, and have not
charity, I am become as sounding brass, or a tinkling {alalazo-wail
[G214]: #190} cymbal." [1Corinthians 13:1]

} That you enter into this country as the COMMONWEALTH OF AUSTRALIA so
as to now deny my incontrovertible human rights entitlement of some 400
years.

And you can do so on the pretext of some implausible claim to religious
piety which your Babylonian Whoredom bestows upon you as self importance.

That you can stand here in hypocrisy and demand compliance to UNITED
NATIONS HUMAN RIGHTS CONVENTIONS when in your respective countries you
have *UNTOUCHABLES*, women are not accorded equality and where gays and
lesbians and not accorded a modicum as stench of justice.

Get out of our country and go back to where you came from."

Their oaths are not made to Almighty God {ie. to seven oneself} but to
the demiurge as a foreign power which is unconstitutional as being
unlawful and absent of any intention to fair and equitable justice."

Are you clear now that it is alleged the persons within the picture are
participating within a crime gang and are not representative of the
GLBTI Community.

The American credo: "slaughters of innocence as deniers of justice" is
your business entirely however our laws by which we have purposed
existence are not yours to redefine through acts of hedonism being
nouveau fascist idealism by any other name.

But since you are able to determine what SPAM is and what LAW
ENFORCEMENT is from any message the matter is entirely upon your conscience.

LILY (***@WHOEASY.COM) @ 1744 HOURS ON 30 OCTOBER 2017: "We just
received your support request. You can be sure we will get it to the
right person to help you with your query ASAP. You can expect a
follow-up within 24 hours, but probably a lot sooner than that!

Thank you for your patience and support!

DOLF: "The problem <http://www.grapple369.com/jubilee2000.html> is an
issue of PAIRING {DODECAHEDRON: HERITAGE & ENVIRONMENT / KIN SPIRITS as
Cultural values; community; gives area its collective identity: 5x5 =
#65 (25)} which occurs within the ANTHROPIC PROTOTYPE {ICOSAHEDRON:
TRAFFIC MANAGEMENT / TRUTH FORCE as Maintaining an harmonious
environment: 7x7 = #175 (49)} as that which is conjoined as the TEMPORAL
LIMIT {TETRACTYS: AN ESTABLISHED REGIME OF COOPERATION / FLEX FLOW:
Rejuvenates the earth; reintegrates all life systems: #182 upon 18
October 2017} vis a vis SECTION VI:

"...TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL SUCH
POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT TO
ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY ... SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR GENERAL
HIMSELF OF ANY POWER OR FUNCTION."

LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful
conduct, whether as refusal by stubborn imposition of will,
pre-conditional criteria of association, derangement within any
transactional exchange, lack of any accountability over statement /
action discordance or as hate speech is not acceptable conduct and is a
breach of the AUSTRALIAN COMMONWEALTH’s constitutional rights with
respect to INTELLECTUS AS GENITIVE VOLUNTĀTUS being an entitlement to an
unencumbered will.

And which in my view singularly impugns you as associated to this
organised criminal globalist activity as Saint Andrews cause célèbre
sedition as will to impose a substituted ethic @5 upon our BOER / ANZAC
tradition and to USURP the @1 - GOVERNOR GENERAL as our Sovereign
authority."

LILY (***@WHOEASY.COM) @ 2225 HOURS ON 30 OCTOBER 2017: "My records
indicate that your Phone Search Membership was cancel[l]ed. However your
Email Search Membership is currently active.

In accordance with your request, your Email Search Membership has now
been canceled. You will receive an automated cancelation confirmation
email for your records shortly.

I can confirm that you have no active subscriptions on your account, and
no future charges will occur on this account.

Sincerely"

DOLF @ 0220 HOURS ON 31 OCTOBER 2017: "That your business practices have
not only sought to impugn the singularity of will by a transaction
through an introductory dichotomy which you call services.

But that I am inconvenienced by your greedy grab of my money as unlawful
attempts by you *AMERICANS* to steal by now having to cancel my credit
card for security purposes.

You are shameful."

LILY (***@WHOEASY.COM) @ 0328 HOURS ON 31 OCTOBER 2017:
"Unfortunately I am unable to issue a full refund after the trial period
has ended and full membership has begun, but after speaking with my
manager I can offer you a partial $10 courtesy refund. Please confirm
and I will have that processed today.

Sincerely"

DOLF @ 0348 HOURS ON 31 OCTOBER 2017: "That {ie. a partial refund as
there was never a[n uptake of a] trial period beyond [only] a [single]
transaction} will not be necessary because of the allegations as to the
unmerited pairing conduct @5 of the transaction as [an allegation of]
theft which is made against you related to time @7 itself which is a
crime, accordingly all pending {ie. temporal relativity} will be
dishonoured commensurate with your indignity as covetous *AMERICANS* who
by nature a people render no good, are slanderers of all honest
intentions, in the denial of justice, as intrinsic to life itself.

I’ve had an unauthorised transaction from the USA by WHOEASY.COM for
$21.57 on my credit card which I also utilised today at your shop for $10.

EMAIL NOTE @ 1918 HOURS ON 30 OCTOBER 2017: "AN UNAUTHORISED TRANSACTION
ON MY CREDIT CARD:

I have to put an immediate stop on the card which will without exception
reject your transaction.

So I will come by tomorrow and make that payment in cash.

Sorry for the inconvenience and thank you for your understanding." [END
NOTE]

And if you object to my INTELLECTUS AS GENITIVE VOLUNTĀTUS by its
absolute refusal of your prostitution of intentions as being a criteria
of will you seek to impose by obstructions, I will take the matter further.

SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING" and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- dolf

Initial Post: 29 October 2017

#UNHRC #UNIVERSAL #DECLARATION #HUMAN #RIGHTS
dolf
2017-10-30 20:56:35 UTC
Permalink
Raw Message
— SCRUFF SUPPORT ON SPAM v’s LAWFUL CITIZEN ENTITLEMENT AS FINDS
COMMITTING UNDER THE AUSPICES OF THE CRIMES ACT

(c) 2017 Dolf Leendert Boek, Revision: 31 October, 2017

With respects to the false accusation of SPAM rather than exercising an
entitlement under the finds committing clause to engage within lawful
citizen acts under the auspices of the Crimes Act.

I observed whilst at a cafe having breakfast, two nefarious persons one
Asian and the other appeared to be the person depicted in the Scruff
profile.

They were engaged in abnormal phone fixated behaviour.

When they left the cafe, I said, "Usurper of @1"

Let me explain that to you in relation to advice given to our Prime
Minister (with whom I have previously corresponded over Jewish Holocaust
issues and he had the self same day taken suitable action) who is later
today to sign an agreement with Israel: "On the consideration that:
Battle of Beersheba 'should be the cornerstone of Australia's identity'

<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>

No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.

Such a statement of value is a priori, not mantric as dogma, requires no
apologetics and proffers the utmost tactical, endearing and enduring
advantage for posterity as prosperity...

"INTELLIGENCE IS THE ABILITY TO ADAPT TO CHANGE" [Stephen Hawking,
Theoretical Physicist, Cosmologist and Author]

"And the scribes and the Pharisees began to reason, saying, Who is this
which speaketh blasphemies?

Who can forgive sins, but God alone?

But when Jesus perceived their thoughts, he answering said unto them,
What reason ye in your hearts?

BRIEF HISTORY OF TIME

<Eternity>{Telos (6,000) = Arch (3W1D) + c² | 9(9²+1)/2}</Eternity>

THE UNIVERSE IN A NUTSHELL

— TETRAD {#8} FOR ANY GENII THESIS {SPIRITUS} AND ITS IMPLEMENTATION —

JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS}:

#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]

MENTALISM: 1 x #41 = #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free
will, choice / VIRTUE: 64 meta descriptor prototypes / Remember the
Sabbath Day},

#14 / #2 - Nature Rejoices in its Nature [#34 / #7]

CORRESPONDENCE: 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination / TOOLS: marriage / Honour Parents},

#15 / #3 - Nature Surmounts Nature [#65 /#2]

VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone) / POSITION: Soldier / Do Not Kill},

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;

#16 / #4 - Nature Amended in its Nature [#111 /#3]

POLARITY: 4 x #41 = #164 as #INNER {FEMALE (EGO)} {#4 - favour,
affection / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)}, [John 5:39-47 (KJV)]

#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]

RHYTHM: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament / CANON: RHYTHM & HARMONY / Do Not Steal},

#18 / #6 - Form of Nature [#260 / #8]

CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL*
GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}, and

#19 / #7 - Engendering Nature [#369 / #9]

ENGENDERING / ENUMERATE: 7 x #41 = #287 as #INNER {FEMALE (EGO)} / {#7 -
signification, import / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]

— IMPELEMENTATION {GRAVITAS} —

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]

The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
is the hetero-square spirogyra order:

#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = #328 as #INNER {FEMALE (EGO)}
{#1 - unwillingness}

But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.

#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS}
[#671 / #5]

The Autonomous Prototype is then the source amalgamation of the
binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and
#MILLENNIUM orientation) meta descriptor prototypes for each MIRRORED
reality:

#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY:
9 x #41 = #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative
disposition (toward something)} [LATIN definition: NOLUNTĀTIS]

-
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]

This same revelation later appears in the form of heavenly tablets being
copied for Moses by the angel of presence [Jubilees 1-27–29]. As such,
it presents itself as a sort of alternative to the canonical Torah, a
supposedly more accurate picture of the true divine revelation.
Obedience to this Torah will bring the End of Days. The author follows
the Torah closely, sometimes repeating it word for word, sometimes
omitting material and, for the most part, rewriting it extensively. He
imposes on the biblical account (and from this it derives its name) a
scheme of chronology based on Sabbatical and Jubilee cycles of seven and
fifty years, respectively. This historical sequence culminates with the
entry of the Israelites into the Land of Israel in the first year of the
fiftieth Jubilee (2,451 years from creation).

In English, Natural Law is a term is frequently employed as equivalent
to the laws of nature, meaning the order which governs the activities of
the material universe:

- PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS
NATURE: {ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb. Saraph Gk.
Ophis - burning, that is, (figuratively) poisonous (serpent);
specifically a fiery (serpent) or symbolical creature (from their copper
color))} ARCH KAI TELOS OIDA: {1 + 2 + 3 + 4 = 10}

Northern Pole (北極 - Běijí) Four Advisors (四輔 - Sìfǔ) Right Wall (紫微左垣
- Zǐwēiyòuyuán) Chief Judge (大理 - Dàlǐ) Six Jia (六甲 - Liùjiá) Canopy
Support (杠 - Gāng) Guest House (傳舍 - Chuánshě) Eight Kinds of Crops (八穀
- Bāgǔ)

Celestial Boat (天船 - Tiānchuán) and the Stomach (胃宿 as Wèi Xiù -
Stomach, fingers and granary/Aries) is one of the twenty-eight mansions
of the Chinese constellations and was associated with White Tiger of the
West (西方白虎).

22/7 as 3W1D ...

*HEAVEN* (GODHEAD:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, WHICH CONTAINS THE LAW OF THAT WILL: 7 x 24 x 13 = 2184 days of
the 'oth cycle = 6D or 6 x 364 associated to the 'constant sequence of
sun and moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days:

AS BEING AN OBJECTIVE GROUNDING OF INFINITY: "And God spake all these
words, saying, 'I am the LORD thy God, which have brought thee out of
the land of Egypt {that troubles or oppresses; anguish}, out of the
house of bondage. Thou shalt have no other gods before me..." [Exodus
20:1-3 (KJV)]

#YOD [#10 - #MALKHUT] as 10 on 10 SEPTEMBER 2001)

- SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
*NATURE*: {MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE* *DECIDING*
*BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of the Australian
Constitution 1 January 1901}

AND THE *EARTH* (COURSE-trochos OF NATURE-genesis [James 3:6]:

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, WHICH CONTAINS THE COMMAND TO BEHAVE IN ACCORDANCE WITH THE
LAW, THAT IS, THE PRINCIPLE OF SUBSUMPTION UNDER THE LAW: x 49 = 6J or
294 x 364 days or 365.242320819 x 293 years - Vernal Equinox Wednesday
20 March 1996 / 21 March = 1 Nisan 5756; and

AS BEING A LOGICAL GROUNDING OF INFINITY: "... Thou shalt not bow down
thyself to them, nor serve them: for I the LORD thy God am a jealous
God, visiting the iniquity of the fathers upon the children unto the
third and fourth generation of them that hate me; And showing mercy unto
thousands of them that love me, and keep my commandments..." [Exodus
20:5-6 (KJV)]

#MEM [#40] as 13)

- HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS* *NATURE*:
{SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in perpetuity
to its sovereign

IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
*SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
*TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*,
*as* *to* Us or *THEM* *SHALL* *SEEM* *MEET*.

AND OF *MAN* (HOMO[iOS] SAPIEN[T]:

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
WHICH CONTAINS THE VERDICT (SENTENCE), WHAT IS LAID DOWN AS RIGHT IN THE
CASE AT HAND: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY: "...Thou shalt
not take the name of the LORD thy God in vain; for the LORD will not
hold him guiltless that taketh his name in vain.'" [Exodus 20:7 (KJV)]

#TAU [#400] as 22)

This TELOS as the chronological occultation of the custodial CENTRE (#41
on 13-17th September 2001) is also a cosmological viewpoint of such
TELOS related to the sun/moon cycles and is associated to a reprise of
the cosmogony as a notion of the Genesis Principle and has horological
implications conveyed by the Book of JUBILEES as Time Division by Days,
Weeks and Jubilees.

It is not a claim that the earth and universe is only 6,000 years old,
but rather a proposition of relativity within billions of years and a
noumenon focal point as a development by which rationality transpires,
reason springs forth and that is characteristic to being human:

HOMO ('man') / HOMOIOS (*same*, *equal* *in* *force*, *a* *match* *for*
*one*, *all* *one* *to* *us*, of *numbers*, *square*, *the* *product*
*of* *two* *equal* *factors*), SAPIENS ('thinker') / SAPIENT ('being a
wise/wisdom thinker') [Deuteronomy 4:32; Genesis 1:26]

The development of the GRAPPLE HOMOIOTIC NOUMENON is my claim to an
Intellectual Property as being compliant with a Natural Law, Common Law
and an *EGALITARIAN* right, in that it establishes the prima facie
claim, that my past conduct has always had an integrity with regards to
an expression of an Autonomy of Will."

Thus if God spoke his creation into existence, then words not only shape
one's reality, but they can imprison your present essence of being as
mind, body and ensure that even your soul is damned to a realm which I
convey by being held back (ie. restrained as being dammed) as dark
matter within the cosmos as your place to be for all eternity.

Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up
and walk?

But that ye may know that the Son of man hath power upon earth to
forgive sins, (he said unto the sick of the palsy,) I say unto thee,
Arise, and take up thy couch, and go into thine house.

And immediately he rose up before them, and took up that whereon he lay,
and departed to his own house, glorifying God.” [Luke 5:21-25 (KJV)]

I have previously said, that the motto of the British Monarchy and our
Justice System is DIEU ET MON DROIT (ie. GOD AND MY RIGHT) and this
totality of a "Sovereign and Autonomous Right" as the "Power to Rule"
and "Dispense Justice" by "Edict as a *DIVINE* Authority", can be
understood in God (Godhead/DIVINE Nature as Mind) being defined by:

- "I am ALPHA (ie. of Hebrew origin; the first letter of the alphabet)
and OMEGA (ie. last letter of the Greek alphabet)" [Revelation 1:8, 11;
21:6, 13],
- "The first-PRŌTOS and the last-ESCHATOS" [Revelation 1:11; 22:13];
- "The beginning-ARCHE and the ending-TELOS" [Revelation 1:8; 21:6; 22:13].

So then given such a construct of the Divine Authority, here is an
another exercise of AUTONOMY OF WILL which is then an implicit Christ
murderous (INR) motive as culpability: 'Making a reasonable supposition
as a logical, probable and hypothetical proposition, which is then
predicated upon by a determined course of affirmative action to inform
oneself through inquisition as elimination--is the process of a rational
mind practiced in acquiring knowledge and explicit specification within
Categories of Understanding.

That in my view, punctiliousness is an intrinsic phonetic correspondence
and functional cognitive characteristic of mind.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, Cambridge University researchers suggest:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

- http://douglastwitchell.com/scrambled_words.php

And in a similar manner, the mind's phonetic apprehension as the knowing
of any word's entity (ie. as the manner by which you can distinguish a
car exhaust blow back as a sudden and an inexplicable bang from an
earlier experience of a bomb blast) is a priori and transitional towards
it's final comprehension by it's acceptable, customary and correct
orthography as Category of Understanding.

Confusion like fear and paranoia which steadfastly and habitually
refuses to overcome its ignorant state by informing itself, can then be
considered delusional.

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
*AS* *GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.

Here is an another description of Autonomy of Will which is then an
Adam/Eve original sin scenario: 'That it is then, manifestly the
substantial cause as my impetus for the claim that you have departed
from all sense of decency as decorum being a stable characteristic, in
having lost a total semblance of rationality, as any connectivity with
the temporal as sensibility and coherence of reality--manifestly an
insanity as narcissist personality disordered.'

"The queen of the south {ie. Sheba as seven/oath to seven oneself} shall
rise up in the judgment with this generation, and shall condemn it: for
she came from the uttermost parts of the earth to hear the wisdom of
Solomon {peaceable; perfect; one who recompenses}; and, behold, a
greater than Solomon {peaceable; perfect; one who recompenses} [is]
here." [Matthew 12:42; Luke 11:31 (KJV)]

Nous: #17
Time: 13:15 hrs
Date: 2017.10.12
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden

Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {

1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}

Uzziah {The strength, or kid, of the Lord}

-
<http://www.grapple369.com?zen:4,row:5,col:2,nous:17&idea:{92}&idea:{190}&idea:{45}&idea:{269}&idea:{502}&idea:{600}>

***@zen: 4, row: 5, col: 2, nous: 17 [Time: 1315 hrs, Super: #190
/ #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change,
Ego: #269 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]

"And a certain woman, which had an issue of blood twelve years, and had
suffered many things of many physicians, and had spent all that she had,
and was nothing bettered, but rather grew worse, when she had heard of
JESUS {He is saved/A saviour; a deliverer} of NAZARETH {Sovereign; one
chosen or set apart; separated; crowned; sanctified}, came in the press
behind, and touched his garment.

For she said, If I may *TOUCH* but his clothes, I shall be whole. And
straightway the fountain of her blood was dried up; and she felt in her
body that she was healed of that plague.

{
'xlit' : "háptomai",
'lingo' : 1,
'strongs' : "G680",
'pronounce' : "hap'-tom-ahee",
'lemma' : ["ἅπτομαι"],
'link' : null,
'info' : "Reflexive of ἅπτω; properly, to attach oneself to, i.e. to
touch (in many implied relations):--touch.",
'gematria' : {'502' : [1, 80, 300, 70, 40, 1, 10]},
'umbra' : {'600' : [1, 80, 300, 5, 200, 9, 5], '606' : [1, 80, 300, 5,
200, 9, 1, 10], '697' : [1, 80, 300, 5, 300, 1, 10], '700' : [1, 80,
300, 8, 300, 1, 10], '719' : [1, 700, 8, 10]}
}

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #16 - Being
a Guide, Returning to the Root; I-Ching: H28 - Major Superiority,
Excess, Great Exceeding, Preponderance of the great, Critical mass;
Tetra: 75 - Failure / INNER: #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response} #502 has 54 Categories:

#2, #300, #200 = basar (H1320): {#0 as #502} 1) flesh; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ of
generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as frail
or erring (man against God); 1f) all living things; 1g) animals; 1h)
mankind; #6, #10, #300, #100, #80, #6 = shaqaph (H8259): {#1 as #502} 1)
to overlook, look down or out, overhang, look out and down; 1a) (Niphal)
to lean over (and look), look down; 1b) (Hiphil) to look down, look down
upon; #2, #70, #30, #400 = ba`al (H1166): {#2 as #502} 1) to marry, rule
over, possess, own; 1a) (Qal); 1a1) to marry, be lord (husband) over;
1a2) to rule over; 1b) (Niphal) to be married; #300, #2, #200 = sheber
(H7668): {#3 as #502} 1) grain, corn (as foodstuff); #2, #10, #50, #400,
#600 = beyn (H996): {#4 as #502} 1) between, among, in the midst of
(with other preps), from between; #40, #6, #400, #50, #6 = muwth
(H4191): {#5 as #502} 1) to die, kill, have one executed; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
1d1a) to die prematurely; #6, #40, #7, #30, #3, #400, #10, #6 = mazleg
(H4207): {#6 as #502} 1) three-pronged fork; 1a) a sacrificial
implement; #40, #60, #2, #400 = muwcabbah (H4142): {#7 as #502} 1)
(Hophal); 1a) to be turned; 1b) surrounded, set (participle); #5, #6,
#90, #1, #400 = yatsa' (H3318): {#8 as #502} 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #90, #6, #400, #6 = tsavah
(H6680): {#9 as #502} 1) to command, charge, give orders, lay charge,
give charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;

#50, #4, #2, #6, #400, #600 = nedabah (H5071): {#10 as #502} 1)
*VOLUNTARINESS*, *FREE*-*WILL* *OFFERING*; 1a) *VOLUNTARINESS*; 1b)
*FREEWILL*, *VOLUNTARY*, *OFFERING*;

#6, #5, #40, #1, #400, #10, #600 = me'ah (H3967): {#11 as #502} 1)
hundred; 100) ; 1a) as simple number; 1b) as part of larger number; 1c)
as a fraction - one one-hundredth (1/; #2, #20, #400, #800 = katheph
(H3802): {#12 as #502} 1) shoulder, shoulder-blade, side, slope; 1a)
shoulder, shoulder-blade (of man); 1b) shoulder, shoulder-pieces (of
animals); 1c) side, slope (of mountain); 1d) supports (of laver); #5,
#40, #400, #1, #6, #10, #600 = 'avah (H183): {#13 as #502} 1) desire,
incline, covet, wait longingly, wish, sigh, want, be greedy, prefer; 1a)
(Piel) to desire, crave (food and drink); 1b) (Hithpael) to desire, long
for, lust after (of bodily appetites); #6, #90, #200, #200, #6 = tsarar
(H6887): {#14 as #502} 1) to bind, be narrow, be in distress, make
narrow, cause distress, besiege, be straitened, be bound; 2) to show
hostility toward, vex; 1a) (Qal); 1a1) to show hostility toward, treat
with enmity, vex, harass; 1a2) vexer, harasser (participle); 1b) (Pual)
to be bound, be tied up; 1c) (Hiphil); 1c1) to make narrow for, cause
distress to, press hard upon; 1c2) to suffer distress; #2, #40, #60,
#400 = maccah (H4531): {#15 as #502} 1) despair, test; 1a) despair; 1b)
testing, proving, trial; #6, #40, #400, #50, #6 = muwth (H4191): {#16 as
#502} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2)
to die (as penalty), be put to death; 1a3) to die, perish (of a nation);
1a4) to die prematurely (by neglect of wise moral conduct); 1b) (Polel)
to kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
(Hophal); 1d1) to be killed, be put to death; 1d1a) to die prematurely;
#50, #2, #30, #400, #500 = nebelah (H5038): {#17 as #502} 1) carcass,
corpse; 1a) of humans, idols, animals; #5, #1, #300, #100, #30, #6, #50,
#10 = 'Eshqelowniy (H832): {#18 as #502} 1) an inhabitant of Ashkelon;
#2, #50, #10, #400, #600 = banah (H1129): {#19 as #502} 1) to build,
rebuild, establish, cause to continue; 1a) (Qal); 1a1) to build,
rebuild; 1a2) to build a house (ie, establish a family); 1b) (Niphal);
1b1) to be built; 1b2) to be rebuilt; 1b3) established (of restored
exiles) (fig.); 1b4) established (made permanent); 1b5) to be built up
(of childless wife becoming the mother of a family through the children
of a concubine); #40, #50, #6, #6, #400 = Naviyth (H5121): {#20 as #502}
1) a dwelling place of prophets in the time of Samuel; #400, #2, #30,
#70 = bala` (H1104): {#21 as #502} 1) to swallow down, swallow up,
engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) to swallow up,
engulf; 1b) (Niphal) to be swallowed up; 1c) (Piel); 1c1) to swallow;
1c2) to swallow up, engulf; 1c3) squandering (fig.); 1d) (Pual) to be
swallowed up; 1e) (Hithpael) to be ended; #6, #70, #4, #6, #400, #10, #6
= `eduwth (H5715): {#22 as #502} 1) testimony; #5, #1, #40, #50, #6,
#400 = 'omenah (H547): {#23 as #502} 1) pillar, supporters of the door;
2) confirm, support, uphold; #40, #30, #20, #6, #400, #6 = malkuwth
(H4438): {#24 as #502} 1) royalty, royal power, reign, kingdom,
sovereign power; 1a) royal power, dominion; 1b) reign; 1c) kingdom,
realm; #30, #40, #8, #7, #10, #1, #6, #400 = Machaziy'owth (H4238): {#25
as #502} 1) one of the 14 sons of Heman the Kohathite and the chief of a
group of singers; #20, #70, #2, #6, #4, #400 = `abodah (H5656): {#26 as
#502} 1) labour, service; 1a) labour, work; 1b) labour (of servant or
slave); 1c) labour, service (of captives or subjects); 1d) service (of
God); #6, #400, #6, #40, #10, #600 = Tummiym (H8550): {#27 as #502} 1)
stones provided for the means of achieving a sacred lot; 1a) used with
the Urim, *THE* *WILL* *OF* *GOD* *WAS* *REVEALED*;

#80, #8, #4, #400, #10 = pachad (H6342): {#28 as #502} 1) to fear,
tremble, revere, dread, be in awe or dread; 1a) (Qal); 1a1) to be in
dread; 1a2) to be in awe; 1b) (Piel) to be in great dread; 1c) (Hiphil)
to cause to dread; #2, #300, #70, #80, #10, #600 = ca`iph (H5587): {#29
as #502} 1) ambivalence, division, divided opinion; #6, #5, #90, #1,
#400 = yatsa' (H3318): {#30 as #502} 1) to go out, come out, exit, go
forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go
forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #400, #2, #10, #50, #600 = biyn
(H995): {#31 as #502} 1) to discern, understand, consider; 2) (TWOT)
prudent, regard; 1a) (Qal); 1a1) to perceive, discern; 1a2) to
understand, know (with the mind); 1a3) to observe, mark, give heed to,
distinguish, consider; 1a4) to have discernment, insight, understanding;
1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; #6, #2, #50, #8, #30, #400, #6 = nachalah (H5159): {#32 as
#502} 1) possession, property, inheritance, heritage; 1a) property; 1b)
portion, share; 1c) inheritance, portion; #30, #10, #400, #6, #40, #10,
#6 = yathowm (H3490): {#33 as #502} 1) an orphan, fatherless; #400, #2,
#70, #30 = ba`al (H1166): {#34 as #502} 1) to marry, rule over, possess,
own; 1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule
over; 1b) (Niphal) to be married; #40, #100, #300, #10, #2, #10, #600 =
qashab (H7181): {#35 as #502} 1) to hear, be attentive, heed, incline
(of ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
to pay attention, give attention; #300, #200, #2 = sharab (H8273): {#36
as #502} 1) burning or scorching heat, parched ground; #6, #20, #60,
#10, #400, #6 = kacah (H3680): {#37 as #502} 1) to cover, conceal, hide;
1a) (Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself; #6, #20, #30, #40, #6, #400
= kelimmuwth (H3640): {#38 as #502} 1) shame, disgrace, ignominy; #2,
#400, #10, #40, #700 = Teyman (H8487): {#39 as #502} 1) son of Eliphaz,
grandson of Esau, and one of the dukes of Edom; 2) the tribe descended
from 1 noted for the wisdom of its people; 3) the region occupied by the
descendants of 1, located east of Idumea; #6, #3, #30, #3, #30, #400,
#10, #500 = galal (H1556): {#40 as #502} 1) to roll, roll away, roll
down, roll together; 1a) (Qal) to roll; 1b) (Niphal); 1b1) to roll up;
1b2) to flow down; 1c) (Pilpel) to roll; 1d) (Poal) to be rolled; 1e)
(Hithpoel) to roll oneself; 1f) (Hithpalpel) to roll oneself; 1g)
(Hiphil) to roll away; #2, #30, #20, #400, #700 = halak (H1980): {#41 as
#502} 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk, come, depart,
proceed, move, go away; 1a2) to die, live, manner of life (fig.); 1b)
(Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael); 1c1) to
traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead away,
carry, cause to walk;

#90, #2, #10, #400 = tseba' (H6634): {#42 as #502} 1) to desire, be
inclined, be willing, be pleased; 1a) (P'al); 1a1) to desire; 1a2) to be
pleased; 1a3) *TO* *WILL* (*WITHOUT* *HINDRANCE*) (*OF* *GOD*);

#6, #10, #400, #20, #60, #6 = kacah (H3680): {#43 as #502} 1) to cover,
conceal, hide; 1a) (Qal) conceal, covered (participle); 1b) (Niphal) to
be covered; 1c) (Piel); 1c1) to cover, clothe; 1c2) to cover, conceal;
1c3) to cover (for protection); 1c4) to cover over, spread over; 1c5) to
cover, overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed;
1e) (Hithpael) to cover oneself, clothe oneself; #40, #6, #30, #20, #6,
#400 = halak (H1980): {#44 as #502} 1) to go, walk, come; 1a) (Qal);
1a1) to go, walk, come, depart, proceed, move, go away; 1a2) to die,
live, manner of life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk
(fig.); 1c) (Hithpael); 1c1) to traverse; 1c2) to walk about; 1d)
(Niphal) to lead, bring, lead away, carry, cause to walk; #200, #20,
#70, #100, #80, #10, #7, #5, #10 = skorpizo (G4650): {#45 as #502} 1) to
scatter; 1a) of those who, routed or terror stricken or driven by some
other impulses, fly in every direction; 1b) to scatter abroad (what
others may collect for themselves), or one dispensing blessings
literally; #200, #1, #300, #1 = saton (G4568): {#46 as #502} 1) a kind
of dry measure, 3 gallons (14 litres); #5, #200, #80, #1, #100, #1, #60,
#5, #50 = sparasso (G4682): {#47 as #502} 1) to convulse, tear; #5, #80,
#1, #300, #1, #60, #5, #50 = patasso (G3960): {#48 as #502} 1) to strike
gently: as a part or a member of the body; 2) to stroke, smite: with the
sword, to afflict, to visit with evils, etc. as with a deadly disease;
3) to smite down, cut down, to kill, slay; #80, #1, #300, #100, #10, #1,
#10 = patria (G3965): {#49 as #502} 1) lineage running back to some
progenitor, ancestry; 2) a race or tribe; 3) family, in a wider sense,
nation, people; 2a) a group of families, all those who in a given people
lay claim to a common origin; 2b) the Israelites which distributed into
twelve tribes, descended from the twelve sons of Jacob, these were
divided into families which were divided into houses; #1, #20, #400,
#30, #1, #50 = Akulas (G207): {#50 as #502} 1) a Jew of Pontus, a tent
maker convert to Christ, companion and ally of Paul in propagating
Christianity; #5, #60, #8, #3, #70, #100, #1, #200, #5, #50 = exagorazo
(G1805): {#51 as #502} 1) to redeem; 2) to buy up, to buy up for one's
self, for one's use; 1a) by payment of a price to recover from the power
of another, to ransom, buy off; 1b) metaph. of Christ freeing the elect
from the dominion of the Mosaic Law at the price of his vicarious death;
2a) to make wise and sacred use of every opportunity for doing good, so
that zeal and well doing are as it were the purchase money by which we
make the time our own; #20, #5, #100, #4, #8, #200, #70, #40, #5, #50 =
kerdaino (G2770): {#52 as #502} 1) to gain, acquire, to get gain; 2)
metaph.; 2a) of gain arising from shunning or escaping from evil (where
we say Vto spare one's selfV, be spared); 2b) to gain any one i.e. to
win him over to the kingdom of God, to gain one to faith in Christ; 2c)
to gain Christ's favour and fellowship; #400, #80, #1, #3, #8, #10 =
hupago (G5217): {#53 as #502} 1) to lead under, bring under; 2) to
withdraw one's self, to go away, depart;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #33 -
Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of
the small, Small harvest; Tetra: 35 - Gathering / INNER: #26 - Ambiguous
Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Difficulty at the beginning, Gathering support,
Hoarding; Tetra: 3 - Mired} #600 has 61 Categories:

And Jesus, immediately knowing in himself that virtue had gone out of
him, turned him about in the press, and said, Who *TOUCHED* {#600 = #1,
#80, #300, #5, #200, #9, #5 = haptomai (G680): {#57 as #600} 1) to
fasten one's self to, adhere to, cling to; 1a) to touch; 1b) of carnal
intercourse with a women or cohabitation; 1c) of levitical practice of
having no fellowship with heathen practices. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended; 1d) to
touch, assail anyone;

#300, #300 = shesh (H8337): {#0 as #600} 1) six; 1a) six (cardinal
number); 1b) sixth (ordinal number); 1c) in combination with other
numbers; #70, #90, #40, #400 = `atsam (H6105): {#1 as #600} 1) to be
vast, be numerous, be mighty; 2) to shut (the eyes), close (the eyes);
1a) (Qal); 1a1) to be mighty; 1a2) to be numerous; 1b) (Hiphil) to make
strong, make mighty; 2a) (Qal) to shut (the eyes); 2b) (Piel) to shut
tightly (the eyes); #100, #90, #400, #10 = quwts (H6973): {#2 as #600}
1) to be grieved, loathe, abhor, feel a loathing or abhorrence or
sickening dread; 1a) (Qal); 1a1) to feel a loathing at, abhor; 1a2) to
feel a sickening dread; 1b) (Hiphil); 1b1) to cause sickening dread;
1b2) to cause loathing; #40, #10, #50, #100, #400 = yanaq (H3243): {#3
as #600} 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2)
nursing, nursing woman, nurse (participle); #30, #200, #300, #70 =
rasha` (H7563): {#4 as #600} 1) wicked, criminal; 1a) guilty one, one
guilty of crime (subst); 1b) wicked (hostile to God); 1c) wicked, guilty
of sin (against God or man); #300, #100, #200 = sheqer (H8267): {#5 as
#600} 1) lie, deception, disappointment, falsehood; 1a) deception (what
deceives or disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
testimony); 1c1) testify falsehood, *FALSE* *OATH*, swear falsely; 1d)
falsity (of false or self-deceived prophets); 1e) lie, falsehood (in
general); 1e1) false tongue; 1f) in vain; #50, #300, #200, #10, #600 =
nesher (H5404): {#6 as #600} 1) eagle, vulture, griffon-vulture; #100,
#200, #300 = qeresh (H7175): {#7 as #600} 1) board, boards, plank; 1a)
board; 1b) boards; #30, #300, #70, #200 = sha`ar (H8179): {#8 as #600}
1) gate; 1a) gate (of entrance); 1b) gate (of space inside gate, ie
marketplace, public meeting place); 1b1) city, town; 1c) gate (of
palace, royal castle, temple, court of tabernacle); 1d) Heaven, Sheol
(fig); #6, #80, #100, #4, #400, #10 = paqad (H6485): {#9 as #600} 1) to
attend to, muster, number, reckon, visit, punish, appoint, look after,
care for; 2) musterings, expenses; 1a) (Qal); 1a1) to pay attention to,
observe; 1a2) to attend to; 1a3) to seek, look about for; 1a4) to seek
in vain, need, miss, lack; 1a5) to visit; 1a6) to visit upon, punish;
1a7) to pass in review, muster, number; 1a8) to appoint, assign, lay
upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought, be needed,
be missed, be lacking; 1b2) to be visited; 1b3) to be visited upon; 1b4)
to be appointed; 1b5) to be watched over; 1c) (Piel) to muster, call up;
1d) (Pual) to be passed in review, be caused to miss, be called, be
called to account; 1e) (Hiphil); 1e1) to set over, make overseer,
appoint an overseer; 1e2) to commit, entrust, commit for care, deposit;
1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael) numbered
n m pl abstr; #400, #200 = towr (H8449): {#10 as #600} 1) dove,
turtledove; #30, #50, #80, #400, #30, #10 = Naphtaliy (H5321): {#11 as
#600} 1) the 5th son of Jacob and the 2nd by Bilhah the handmaid of
Rachel; 2) the tribe descended from Naphtali the son of Jacob; 3) the
territory assigned to the tribe of Naphtali; #30, #70, #30, #400, #10,
#20, #600 = `olah (H5930): {#12 as #600} 1) whole burnt offering; 2)
ascent, stairway, steps; #300, #70, #200, #10, #500 = sha`ar (H8179):
{#13 as #600} 1) gate; 1a) gate (of entrance); 1b) gate (of space inside
gate, ie marketplace, public meeting place); 1b1) city, town; 1c) gate
(of palace, royal castle, temple, court of tabernacle); 1d) Heaven,
Sheol (fig); #30, #70, #300, #200 = `asar (H6237): {#14 as #600} 1) to
tithe, take the tenth part of, give a tithe, take a tithe; 1a) (Qal) to
tithe; 1b) (Piel) to give a tithe; 1c) (Hiphil) to take a tithe; #40,
#10, #80, #70, #400 = Mowpha`ath (H4158): {#15 as #600} 1) a city of
Reuben allotted to the Merarite Levites lying in the district of the
Mishor; site uncertain; 2) a city in Moab; #90, #4, #100, #6, #400 =
tsedaqah (H6666): {#16 as #600} 1) justice, righteousness; 1a)
righteousness (in government); 1a1) of judge, ruler, king; 1a2) of law;
1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute);
1c) righteousness (in a case or cause); 1d) righteousness, truthfulness;
1e) righteousness (as ethically right); 1f) righteousness (as
vindicated), justification, salvation; 1f1) of God; 1f2) prosperity (of
people); 1g) righteous acts; #50, #100, #40, #400, #10 = naqam (H5358):
{#17 as #600} 1) to avenge, take vengeance, revenge, avenge oneself, be
avenged, be punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to
entertain revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself;
1b2) to suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be
avenged, vengeance be taken (for blood); 1e) (Hithpael) to avenge
oneself; #300, #200, #100 = Sowreq (H7796): {#18 as #600} 1) a wadi in
Palestine in which Delilah lived; #6, #10, #400, #80, #100, #4 = paqad
(H6485): {#19 as #600} 1) to attend to, muster, number, reckon, visit,
punish, appoint, look after, care for; 2) musterings, expenses; 1a)
(Qal); 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to
seek, look about for; 1a4) to seek in vain, need, miss, lack; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr; #90, #4,
#100, #400, #6 = tsedaqah (H6666): {#20 as #600} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or cause); 1d)
righteousness, truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #40, #70, #90, #400 =
`etsah (H6098): {#21 as #600} 1) counsel, advice, purpose; #100, #300,
#200 = qashar (H7194): {#22 as #600} 1) to bind, tie, bind together,
league together, conspire; 1a) (Qal); 1a1) to bind, confine; 1a2) to
league together, conspire; 1b) (Niphal) to be bound, be bound up; 1c)
(Piel); 1c1) to bind on; 1c2) to bind fast; 1c3) to bind, tie; 1c4) to
bind to oneself; 1d) (Pual) robust, vigorous (participle); 1e)
(Hithpael) to conspire; #30, #70, #90, #400, #10 = `etsah (H6098): {#23
as #600} 1) counsel, advice, purpose; #70, #90, #400, #600 = `etsah
(H6098): {#24 as #600} 1) counsel, advice, purpose; #300, #40, #200,
#10, #700 = Shomrayin (H8115): {#25 as #600} 1) the region of northern
Palestine associated with the northern kingdom of the 10 tribes of
Israel which split from the kingdom after the death of Solomon during
the reign of his son Rehoboam and were ruled by Jeroboam; 2) the capital
city of the northern kingdom of Israel located 30 miles (50 km) north of
Jerusalem and 6 miles (10 km) northwest of Shechem; #6, #2, #70, #6,
#50, #400, #10, #50, #6 = `avon (H5771): {#26 as #600} 1) perversity,
depravity, iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b)
guilt of iniquity, guilt (as great), guilt (of condition); 1c)
consequence of or punishment for iniquity; #30, #200, #70, #300 = ra`ash
(H7494): {#27 as #600} 1) quaking, rattling, shaking; 1a) earthquake;
1b) quaking, trembling (of person); 1c) shaking, quivering (of dart);
#300, #40, #200, #50, #10 = shamar (H8104): {#28 as #600} 1) to keep,
guard, observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
to keep, guard, keep watch and ward, protect, save life; 1a2a) watch,
watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to keep
(within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to
be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to
keep oneself from; #40, #10, #300, #200, #10, #600 = meyshar (H4339):
{#29 as #600} 1) evenness, uprightness, straightness, equity; 1a)
evenness, level, smoothness; 1b) uprightness, equity; 1c) rightly (as
adv); #400, #100, #4, #40, #50, #6 = qadam (H6923): {#30 as #600} 1) to
meet, come or be in front, confront, go before; 1a) (Piel); 1a1) to
meet, confront, come to meet, receive; 1a2) to go before, go in front,
be in front; 1a3) to lead, be beforehand, anticipate, forestall; 1b)
(Hiphil); 1b1) to come in front; 1b2) to confront, anticipate; #50, #40,
#400, #10, #100 = mathaq (H4985): {#31 as #600} 1) to be or become sweet
or pleasing; 1a) (Qal); 1a1) to be or become sweet; 1a2) to be or become
pleasant; 1a3) to suck; 1b) (Hiphil) to give sweet taste; #40, #70, #10,
#50, #400, #10, #500 = ma`yan (H4599): {#32 as #600} 1) spring; #6, #90,
#4, #100, #400 = tsedaqah (H6666): {#33 as #600} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or cause); 1d)
righteousness, truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #6, #80, #300, #8, #6,
#200 = Pashchuwr (H6583): {#34 as #600} 1) a priest, son of Malchiah and
one of the chief princes in the reign of king Zedekiah of Judah; 2) a
priest, son of Immer, chief governor of the temple, and the one who
struck and then put the prophet Jeremiah into the stocks in the reign of
king Jehoiakim of Judah; 3) son of Malchijah, father of Zechariah, and
ancestor of Adaiah who did the work of the temple in the time of
Nehemiah. Probably same as 1; 4) father of Gedaliah; probably the same
as 1; 5) head of a family of returned exiles; #400, #100, #50, #700 =
qanan (H7077): {#35 as #600} 1) to make a nest; 1a) (Piel) to make a
nest; 1b) (Pual) to be nested; #80, #100, #4, #400, #10, #6 = paqad
(H6485): {#36 as #600} 1) to attend to, muster, number, reckon, visit,
punish, appoint, look after, care for; 2) musterings, expenses; 1a)
(Qal); 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to
seek, look about for; 1a4) to seek in vain, need, miss, lack; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr; #40, #50,
#300, #200, #10 = nesher (H5404): {#37 as #600} 1) eagle, vulture,
griffon-vulture; #6, #400, #80, #100, #4, #10 = paqad (H6485): {#38 as
#600} 1) to attend to, muster, number, reckon, visit, punish, appoint,
look after, care for; 2) musterings, expenses; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3) to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought,
be needed, be missed, be lacking; 1b2) to be visited; 1b3) to be visited
upon; 1b4) to be appointed; 1b5) to be watched over; 1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for care,
deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to
be made overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael)
numbered n m pl abstr; #40, #300, #50, #10, #200 = Sheniyr (H8149): {#39
as #600} 1) the Amorite name for Mount Hermon; #10, #300, #200, #900 =
sharats (H8317): {#40 as #600} 1) (Qal) to teem, swarm, multiply; 1a) to
swarm, teem; 1b2) to swarm; #40, #20, #80, #400, #10, #700 = kephath
(H3729): {#41 as #600} 1) to bind; 1a) (P'il) to be bound; 1b) (Pael) to
bind; #10, #400, #100, #30, #60 = qalac (H7046): {#42 as #600} 1) to
mock, scoff; 1a) (Piel) to scoff at; 1b) (Hithpael) to mock, deride,
make fun of; #200, #400 = su (G4771): {#43 as #600} 1) you; #50, #70,
#200, #70, #10, #200 = nosos (G3554): {#44 as #600} 1) disease,
sickness; #5, #300, #5, #30, #5, #200, #5, #50 = teleo (G5055): {#45 as
#600} 1) to bring to a close, to finish, to end; 2) to perform, execute,
complete, fulfil, (so that the thing done corresponds to what has been
said, the order, command etc.); 3) to pay; 1a) passed, finished; 2a)
with special reference to the subject matter, to carry out the contents
of a command; 2b) with reference also to the form, to do just as
commanded, and generally involving the notion of time, to perform the
last act which completes a process, to accomplish, fulfil; 3a) of
tribute; #20, #70, #200, #40, #70, #200 = kosmos (G2889): {#46 as #600}
1) an apt and harmonious arrangement or constitution, order, government;
2) ornament, decoration, adornment, i.e. the arrangement of the stars,
'the heavenly hosts', as the ornament of the heavens; 3) the world, the
universe; 4) the circle of the earth, the earth; 5) the inhabitants of
the earth, men, the human race; 6) the ungodly multitude; the whole mass
of men alienated from God, and therefore hostile to the cause of Christ;
7) world affairs, the aggregate of things earthly; 8) any aggregate or
general collection of particulars of any sort; 7a) the whole circle of
earthly goods, endowments riches, advantages, pleasures, etc, which
although hollow and frail and fleeting, stir desire, seduce from God and
are obstacles to the cause of Christ; 8a) of believers only, John 1:29;
3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19; #1, #80, #70, #20,
#300, #1, #50, #9, #8, #50, #1, #10 = apokteino (G615): {#47 as #600} 1)
to kill in any way whatever; 2) metaph. to extinguish, abolish; 1a) to
destroy, to allow to perish; 2a) to inflict mortal death; 2b) to deprive
of spiritual life and procure eternal misery in hell; #20, #400, #30,
#30, #70, #50 = kullos (G2948): {#48 as #600} 1) crooked; 2) maimed,
mutilated; 1a) of the members of the body; 1b) injured, disabled; #4,
#10, #5, #30, #1, #30, #70, #400, #50 = dialaleo (G1255): {#49 as #600}
1) to converse together, to talk with; #200, #20, #70, #100, #80, #10,
#70, #50 = skorpios (G4651): {#50 as #600} 1) a scorpion, the name of a
little animal, somewhat resembling a lobster, which in warm regions
lurk, esp. in stone walls; it has a poisonous sting in its tail; #70,
#10, #20, #70, #50, #70, #40, #70, #200 = oikonomos (G3623): {#51 as
#600} 1) the manager of household or of household affairs; 2) metaph.
the apostles and other Christian teachers and bishops and overseers; 1a)
esp. a steward, manager, superintendent (whether free-born or as was
usually the case, a freed-man or a slave) to whom the head of the house
or proprietor has intrusted the management of his affairs, the care of
receipts and expenditures, and the duty of dealing out the proper
portion to every servant and even to the children not yet of age; 1b)
the manager of a farm or landed estate, an overseer; 1c) the
superintendent of the city's finances, the treasurer of a city (or of
treasurers or quaestors of kings); #70, #10, #50, #70, #400 = oinos
(G3631): {#52 as #600} 1) wine; 2) metaph. fiery wine of God's wrath;
#1, #50, #300, #30, #8, #200, #1, #10 = antleo (G501): {#53 as #600} 1)
to draw out of a ship's bilge-water, to bale or pump out; 2) to draw water;

#20, #1, #300, #1, #30, #1, #2, #70, #40, #5, #50, #70, #10 =
katalambano (G2638): {#54 as #600} 1) to lay hold of; 1a) to lay hold of
so as to make one's own, to obtain, attain to, to make one's own, to
take into one's self, appropriate; 1b) to seize upon, take possession
of; 1b1) of evils overtaking one, of the last day overtaking the wicked
with destruction, of a demon about to torment one; 1b2) *IN* *A* *GOOD*
*SENSE*, *OF* *CHRIST* *BY* *HIS* *HOLY* *POWER* *AND* *INFLUENCE*
*LAYING* *HOLD* *OF* *THE* *HUMAN* *MIND* *AND* *WILL*, *IN* *ORDER*
*TO* *PROMPT* *AND* *GOVERN* *IT*; 1c) to detect, catch; 1d) to lay hold
of with the mind; 1d1) to understand, perceive, learn, comprehend;

#20, #1, #9, #70, #30, #70, #400 = katholou (G2527): {#55 as #600} 1)
wholly, entirely, at all; #80, #5, #100, #10, #5, #300, #5, #40, #5, #50
= peritemno (G4059): {#56 as #600} 1) to cut around; 2) to circumcise;
2a) cut off one's prepuce (used of that well known rite by which not
only the male children of the Israelites, on the eighth day after birth,
but subsequently also proselytes of righteousness were consecrated to
Jehovah and introduced into the number of his people); 2b) to get one's
self circumcised, present one's self to be circumcised, receive
circumcision; 2c) since by the rite of circumcision a man was separated
from the unclean world and dedicated to God, the word is transferred to
denote the extinguishing of lusts and the removal of sins; #1, #80,
#300, #5, #200, #9, #5 = haptomai (G680): {#57 as #600} 1) to fasten
one's self to, adhere to, cling to; 1a) to touch; 1b) of carnal
intercourse with a women or cohabitation; 1c) of levitical practice of
having no fellowship with heathen practices. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended; 1d) to
touch, assail anyone; #1, #80, #70, #4, #5, #20, #300, #70, #50 =
apodektos (G587): {#58 as #600} 1) accepted, acceptable, agreeable;
#400, #200 = alethes (G227): {#59 as #600} 1) true; 2) loving the truth,
speaking the truth, truthful; #4, #5, #20, #1, #300, #70, #200 = dekatos
(G1182): {#60 as #600} 1) the tenth

} my clothes?

And his disciples said unto him, Thou seest the multitude thronging
thee, and sayest thou, Who touched me?

And he looked round about to see her that had done this thing.

But the woman fearing and trembling, knowing what was done in her, came
and fell down before him, and told him all the truth.

And he said unto her, Daughter, thy faith hath made thee whole; go in
peace, and be whole of thy plague. While he yet spake, there came from
the ruler of the synagogue’s house certain which said, Thy daughter is
dead: why troublest thou the Master any further?

As soon as JESUS {He is saved/A saviour; a deliverer} of NAZARETH
{Sovereign; one chosen or set apart; separated; crowned; sanctified}
heard the word that was spoken, he saith unto the ruler of the
synagogue, Be not afraid, only believe.

And he suffered no man to follow him, save Peter {a rock or stone; a
euphemism for testicles} and James {that supplants, undermines; the
heel}, and John {the grace or mercy of the Lord} the brother of James
{that supplants, undermines; the heel} [and he surnamed them Boanerges,
which is, The sons of thunder.]

And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed greatly.

And when he was come in, he saith unto them, Why make ye this ado, and
weep? the damsel is not dead, but sleepeth.

And they laughed him to scorn. But when he had put them all out, he
taketh the father and the mother of the damsel, and them that were with
him, and entereth in where the damsel was lying.

And he took the damsel by the hand, and said unto her, Talitha cumi ;
which is, being interpreted, Damsel, I say unto thee, arise.

And straightway the damsel arose, and walked; for she was of the age of
twelve years. And they were astonished with a great astonishment.

And he charged them straitly that no man should know it; and commanded
that something should be given her to eat." [Mark 5:25-43 (KJV)]

DOLF @ 1315 HOURS ON 30 OCTOBER 2017 SAID [PARAPHRASED] TO AN HINDU AND
ISLAMIC FEMALE REPRESENTATIVES OF THE UNITED NATIONS HUMAN RIGHTS
COMMISSION (UNHRC): "I most strenuously and reasonably object {

#190 as #1, #30, #1, #30, #1, #7, #70, #50 = alalazo (G214): {#29 as
#870} 1) to repeat frequently the cry *ALALA* as soldiers used to do on
entering into battle; 2) to utter a joyful sound; 3) to wail, lament; 4)
to ring loudly, to clang;

"And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed {alalazo-wail [G214]: #190}
greatly." [Mark 5:38]

"Though I speak with the tongues of men and of angels, and have not
charity, I am become as sounding brass, or a tinkling {alalazo-wail
[G214]: #190} cymbal." [1Corinthians 13:1]

} That you enter into this country as the COMMONWEALTH OF AUSTRALIA so
as to now deny my incontrovertible human rights entitlement of some 400
years.

And you can do so on the pretext of some implausible claim to religious
piety which your Babylonian Whoredom bestows upon you as self importance.

That you can stand here in hypocrisy and demand compliance to UNITED
NATIONS HUMAN RIGHTS CONVENTIONS when in your respective countries you
have *UNTOUCHABLES*, women are not accorded equality and where gays and
lesbians and not accorded a modicum as stench of justice.

Get out of our country and go back to where you came from."

Their oaths are not made to Almighty God {ie. to seven oneself} but to
the demiurge as a foreign power which is unconstitutional as being
unlawful and absent of any intention to fair and equitable justice."

Are you clear now that it is alleged the persons within the picture are
participating within a crime gang and are not representative of the
GLBTI Community.

The American credo: "slaughters of innocence as deniers of justice" is
your business entirely however our laws by which we have purposed
existence are not yours to redefine through acts of hedonism being
nouveau fascist idealism by any other name.

But since you are able to determine what SPAM is and what LAW
ENFORCEMENT is from any message the matter is entirely upon your conscience.

LILY (***@WHOEASY.COM) @ 1744 HOURS ON 30 OCTOBER 2017: "We just
received your support request. You can be sure we will get it to the
right person to help you with your query ASAP. You can expect a
follow-up within 24 hours, but probably a lot sooner than that!

Thank you for your patience and support!

DOLF: "The problem <http://www.grapple369.com/jubilee2000.html> is an
issue of PAIRING {DODECAHEDRON: HERITAGE & ENVIRONMENT / KIN SPIRITS as
Cultural values; community; gives area its collective identity: 5x5 =
#65 (25)} which occurs within the ANTHROPIC PROTOTYPE {ICOSAHEDRON:
TRAFFIC MANAGEMENT / TRUTH FORCE as Maintaining an harmonious
environment: 7x7 = #175 (49)} as that which is conjoined as the TEMPORAL
LIMIT {TETRACTYS: AN ESTABLISHED REGIME OF COOPERATION / FLEX FLOW:
Rejuvenates the earth; reintegrates all life systems: #182 upon 18
October 2017} vis a vis SECTION VI:

"...TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL SUCH
POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT TO
ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY ... SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR GENERAL
HIMSELF OF ANY POWER OR FUNCTION."

LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful
conduct, whether as refusal by stubborn imposition of will,
pre-conditional criteria of association, derangement within any
transactional exchange, lack of any accountability over statement /
action discordance or as hate speech is not acceptable conduct and is a
breach of the AUSTRALIAN COMMONWEALTH’s constitutional rights with
respect to INTELLECTUS AS GENITIVE VOLUNTĀTUS being an entitlement to an
unencumbered will.

And which in my view singularly impugns you as associated to this
organised criminal globalist activity as Saint Andrews cause célèbre
sedition as will to impose a substituted ethic @5 upon our BOER / ANZAC
tradition and to USURP the @1 - GOVERNOR GENERAL as our Sovereign
authority."

LILY (***@WHOEASY.COM) @ 2225 HOURS ON 30 OCTOBER 2017: "My records
indicate that your Phone Search Membership was cancel[l]ed. However your
Email Search Membership is currently active.

In accordance with your request, your Email Search Membership has now
been canceled. You will receive an automated cancelation confirmation
email for your records shortly.

I can confirm that you have no active subscriptions on your account, and
no future charges will occur on this account.

Sincerely"

DOLF @ 0220 HOURS ON 31 OCTOBER 2017: "That your business practices have
not only sought to impugn the singularity of will by a transaction
through an introductory dichotomy which you call services.

But that I am inconvenienced by your greedy grab of my money as unlawful
attempts by you *AMERICANS* to steal by now having to cancel my credit
card for security purposes.

You are shameful."

LILY (***@WHOEASY.COM) @ 0328 HOURS ON 31 OCTOBER 2017:
"Unfortunately I am unable to issue a full refund after the trial period
has ended and full membership has begun, but after speaking with my
manager I can offer you a partial $10 courtesy refund. Please confirm
and I will have that processed today.

Sincerely"

DOLF @ 0348 HOURS ON 31 OCTOBER 2017: "That {ie. a partial refund as
there was never a[n uptake of a] trial period beyond [only] a [single]
transaction} will not be necessary because of the allegations as to the
unmerited pairing conduct @5 of the transaction as [an allegation of]
theft which is made against you related to time @7 itself [that] is a
crime, accordingly all pending {ie. temporal relativity} [transactions]
will [now] be dishonoured commensurate with your indignity as covetous
*AMERICANS* who by nature [as] a people render no good, are slanderers
of all honest intentions, [given to] the denial of justice, as intrinsic
to life itself.

EMAIL NOTE @ 1918 HOURS ON 30 OCTOBER 2017: "AN UNAUTHORISED TRANSACTION
ON MY CREDIT CARD:

I’ve had an unauthorised transaction from the USA by WHOEASY.COM for
$21.57 on my credit card which I also utilised today at your shop for $10.

I have to put an immediate stop on the card which will without exception
reject your transaction.

So I will come by tomorrow and make that payment in cash.

Sorry for the inconvenience and thank you for your understanding." [END
NOTE]

And if you object to my INTELLECTUS AS GENITIVE VOLUNTĀTUS by its
absolute refusal of your prostitution of intentions as being a criteria
of will you seek to impose by obstructions, I will take the matter further.

SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING" and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- dolf

Initial Post: 29 October 2017

#UNHRC #UNIVERSAL #DECLARATION #HUMAN #RIGHTS
dolf
2017-10-31 23:10:10 UTC
Permalink
Raw Message
DOLF @ 0940 HOURS ON 1 NOVEMBER 2017: “I attended at the pop-up to the
VICTOR CHANG {#7} to ascertain if the draft document had been delivered to
the correct person who was absent.

It was ascertained that although they had read the document the
mathematical principles associated to the INTELLECTUS AS GENITIVE
VOLUNTĀTUS where not compressible to them nor any mandated accountability
of compliance to the ethos as criteria of citizenship articulated by
SECTION VIII of the Letters Patent to the Federation of the Commonwealth of
Australia 1901.

Due to their ethnicity as cultural depravity and lack of any acumen being
the cause of an abject disregard for the Sovereign principles the document
was removed from them for their culture of disrespect for the anthropic
cosmological principle enumerated.

They then behaved is a disgusting haughty self righteous manner against the
criteria of existence as if to suggest that their pre-eminent presence of
being was a priori right of existence within this country.

In my humble opinion they have forfeited their right to remain within the
Commonwealth of Australia and ought to be declared persona non grata and
deported forthwith without anything hindering their departure.

By the end of today is not soon enough such is my disdain for their
indigenous culture of disrespect.

PS. The advice I was given with respect to dishonouring of charges made
against my debt / credit card were misleading and false. Although I had
acted in good intention, I’m now having to be re-credited by the relative
business due to having made a prompt cash restitution of payment.

- dolf
Post by dolf
— SCRUFF SUPPORT ON SPAM v’s LAWFUL CITIZEN ENTITLEMENT AS FINDS
COMMITTING UNDER THE AUSPICES OF THE CRIMES ACT
(c) 2017 Dolf Leendert Boek, Revision: 31 October, 2017
With respects to the false accusation of SPAM rather than exercising an
entitlement under the finds committing clause to engage within lawful
citizen acts under the auspices of the Crimes Act.
I observed whilst at a cafe having breakfast, two nefarious persons one
Asian and the other appeared to be the person depicted in the Scruff
profile.
They were engaged in abnormal phone fixated behaviour.
Let me explain that to you in relation to advice given to our Prime
Minister (with whom I have previously corresponded over Jewish Holocaust
issues and he had the self same day taken suitable action) who is later
Battle of Beersheba 'should be the cornerstone of Australia's identity'
<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>
No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.
Such a statement of value is a priori, not mantric as dogma, requires no
apologetics and proffers the utmost tactical, endearing and enduring
advantage for posterity as prosperity...
"INTELLIGENCE IS THE ABILITY TO ADAPT TO CHANGE" [Stephen Hawking,
Theoretical Physicist, Cosmologist and Author]
"And the scribes and the Pharisees began to reason, saying, Who is this
which speaketh blasphemies?
Who can forgive sins, but God alone?
But when Jesus perceived their thoughts, he answering said unto them,
What reason ye in your hearts?
BRIEF HISTORY OF TIME
<Eternity>{Telos (6,000) = Arch (3W1D) + c² | 9(9²+1)/2}</Eternity>
THE UNIVERSE IN A NUTSHELL
— TETRAD {#8} FOR ANY GENII THESIS {SPIRITUS} AND ITS IMPLEMENTATION —
JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]
MENTALISM: 1 x #41 = #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free
will, choice / VIRTUE: 64 meta descriptor prototypes / Remember the
Sabbath Day},
#14 / #2 - Nature Rejoices in its Nature [#34 / #7]
CORRESPONDENCE: 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination / TOOLS: marriage / Honour Parents},
#15 / #3 - Nature Surmounts Nature [#65 /#2]
VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone) / POSITION: Soldier / Do Not Kill},
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;
#16 / #4 - Nature Amended in its Nature [#111 /#3]
POLARITY: 4 x #41 = #164 as #INNER {FEMALE (EGO)} {#4 - favour,
affection / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)}, [John 5:39-47 (KJV)]
#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]
RHYTHM: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament / CANON: RHYTHM & HARMONY / Do Not Steal},
#18 / #6 - Form of Nature [#260 / #8]
CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL*
GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}, and
#19 / #7 - Engendering Nature [#369 / #9]
ENGENDERING / ENUMERATE: 7 x #41 = #287 as #INNER {FEMALE (EGO)} / {#7 -
signification, import / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]
— IMPELEMENTATION {GRAVITAS} —
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]
The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = #328 as #INNER {FEMALE (EGO)}
{#1 - unwillingness}
But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.
#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS}
[#671 / #5]
The Autonomous Prototype is then the source amalgamation of the
binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and
#MILLENNIUM orientation) meta descriptor prototypes for each MIRRORED
9 x #41 = #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative
disposition (toward something)} [LATIN definition: NOLUNTĀTIS]
-
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]
This same revelation later appears in the form of heavenly tablets being
copied for Moses by the angel of presence [Jubilees 1-27–29]. As such,
it presents itself as a sort of alternative to the canonical Torah, a
supposedly more accurate picture of the true divine revelation.
Obedience to this Torah will bring the End of Days. The author follows
the Torah closely, sometimes repeating it word for word, sometimes
omitting material and, for the most part, rewriting it extensively. He
imposes on the biblical account (and from this it derives its name) a
scheme of chronology based on Sabbatical and Jubilee cycles of seven and
fifty years, respectively. This historical sequence culminates with the
entry of the Israelites into the Land of Israel in the first year of the
fiftieth Jubilee (2,451 years from creation).
In English, Natural Law is a term is frequently employed as equivalent
to the laws of nature, meaning the order which governs the activities of
- PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS
NATURE: {ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb. Saraph Gk.
Ophis - burning, that is, (figuratively) poisonous (serpent);
specifically a fiery (serpent) or symbolical creature (from their copper
color))} ARCH KAI TELOS OIDA: {1 + 2 + 3 + 4 = 10}
Northern Pole (北極 - Běijí) Four Advisors (四輔 - Sìfǔ) Right Wall (紫微左垣
- Zǐwēiyòuyuán) Chief Judge (大理 - Dàlǐ) Six Jia (六甲 - Liùjiá) Canopy
Support (杠 - Gāng) Guest House (傳舍 - Chuánshě) Eight Kinds of Crops (八穀
- Bāgǔ)
Celestial Boat (天船 - Tiānchuán) and the Stomach (胃宿 as Wèi Xiù -
Stomach, fingers and granary/Aries) is one of the twenty-eight mansions
of the Chinese constellations and was associated with White Tiger of the
West (西方白虎).
22/7 as 3W1D ...
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, WHICH CONTAINS THE LAW OF THAT WILL: 7 x 24 x 13 = 2184 days of
the 'oth cycle = 6D or 6 x 364 associated to the 'constant sequence of
AS BEING AN OBJECTIVE GROUNDING OF INFINITY: "And God spake all these
words, saying, 'I am the LORD thy God, which have brought thee out of
the land of Egypt {that troubles or oppresses; anguish}, out of the
house of bondage. Thou shalt have no other gods before me..." [Exodus
20:1-3 (KJV)]
#YOD [#10 - #MALKHUT] as 10 on 10 SEPTEMBER 2001)
- SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
*NATURE*: {MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE* *DECIDING*
*BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of the Australian
Constitution 1 January 1901}
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, WHICH CONTAINS THE COMMAND TO BEHAVE IN ACCORDANCE WITH THE
LAW, THAT IS, THE PRINCIPLE OF SUBSUMPTION UNDER THE LAW: x 49 = 6J or
294 x 364 days or 365.242320819 x 293 years - Vernal Equinox Wednesday
20 March 1996 / 21 March = 1 Nisan 5756; and
AS BEING A LOGICAL GROUNDING OF INFINITY: "... Thou shalt not bow down
thyself to them, nor serve them: for I the LORD thy God am a jealous
God, visiting the iniquity of the fathers upon the children unto the
third and fourth generation of them that hate me; And showing mercy unto
thousands of them that love me, and keep my commandments..." [Exodus
20:5-6 (KJV)]
#MEM [#40] as 13)
{SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in perpetuity
to its sovereign
IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
*SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
*TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*,
*as* *to* Us or *THEM* *SHALL* *SEEM* *MEET*.
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
WHICH CONTAINS THE VERDICT (SENTENCE), WHAT IS LAID DOWN AS RIGHT IN THE
CASE AT HAND: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY: "...Thou shalt
not take the name of the LORD thy God in vain; for the LORD will not
hold him guiltless that taketh his name in vain.'" [Exodus 20:7 (KJV)]
#TAU [#400] as 22)
This TELOS as the chronological occultation of the custodial CENTRE (#41
on 13-17th September 2001) is also a cosmological viewpoint of such
TELOS related to the sun/moon cycles and is associated to a reprise of
the cosmogony as a notion of the Genesis Principle and has horological
implications conveyed by the Book of JUBILEES as Time Division by Days,
Weeks and Jubilees.
It is not a claim that the earth and universe is only 6,000 years old,
but rather a proposition of relativity within billions of years and a
noumenon focal point as a development by which rationality transpires,
HOMO ('man') / HOMOIOS (*same*, *equal* *in* *force*, *a* *match* *for*
*one*, *all* *one* *to* *us*, of *numbers*, *square*, *the* *product*
*of* *two* *equal* *factors*), SAPIENS ('thinker') / SAPIENT ('being a
wise/wisdom thinker') [Deuteronomy 4:32; Genesis 1:26]
The development of the GRAPPLE HOMOIOTIC NOUMENON is my claim to an
Intellectual Property as being compliant with a Natural Law, Common Law
and an *EGALITARIAN* right, in that it establishes the prima facie
claim, that my past conduct has always had an integrity with regards to
an expression of an Autonomy of Will."
Thus if God spoke his creation into existence, then words not only shape
one's reality, but they can imprison your present essence of being as
mind, body and ensure that even your soul is damned to a realm which I
convey by being held back (ie. restrained as being dammed) as dark
matter within the cosmos as your place to be for all eternity.
Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up
and walk?
But that ye may know that the Son of man hath power upon earth to
forgive sins, (he said unto the sick of the palsy,) I say unto thee,
Arise, and take up thy couch, and go into thine house.
And immediately he rose up before them, and took up that whereon he lay,
and departed to his own house, glorifying God.” [Luke 5:21-25 (KJV)]
I have previously said, that the motto of the British Monarchy and our
Justice System is DIEU ET MON DROIT (ie. GOD AND MY RIGHT) and this
totality of a "Sovereign and Autonomous Right" as the "Power to Rule"
and "Dispense Justice" by "Edict as a *DIVINE* Authority", can be
- "I am ALPHA (ie. of Hebrew origin; the first letter of the alphabet)
and OMEGA (ie. last letter of the Greek alphabet)" [Revelation 1:8, 11;
21:6, 13],
- "The first-PRŌTOS and the last-ESCHATOS" [Revelation 1:11; 22:13];
- "The beginning-ARCHE and the ending-TELOS" [Revelation 1:8; 21:6; 22:13].
So then given such a construct of the Divine Authority, here is an
another exercise of AUTONOMY OF WILL which is then an implicit Christ
murderous (INR) motive as culpability: 'Making a reasonable supposition
as a logical, probable and hypothetical proposition, which is then
predicated upon by a determined course of affirmative action to inform
oneself through inquisition as elimination--is the process of a rational
mind practiced in acquiring knowledge and explicit specification within
Categories of Understanding.
That in my view, punctiliousness is an intrinsic phonetic correspondence
and functional cognitive characteristic of mind.
For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."
- http://douglastwitchell.com/scrambled_words.php
And in a similar manner, the mind's phonetic apprehension as the knowing
of any word's entity (ie. as the manner by which you can distinguish a
car exhaust blow back as a sudden and an inexplicable bang from an
earlier experience of a bomb blast) is a priori and transitional towards
it's final comprehension by it's acceptable, customary and correct
orthography as Category of Understanding.
Confusion like fear and paranoia which steadfastly and habitually
refuses to overcome its ignorant state by informing itself, can then be
considered delusional.
In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}
In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as
'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};
IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.
EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'
- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.
Here is an another description of Autonomy of Will which is then an
Adam/Eve original sin scenario: 'That it is then, manifestly the
substantial cause as my impetus for the claim that you have departed
from all sense of decency as decorum being a stable characteristic, in
having lost a total semblance of rationality, as any connectivity with
the temporal as sensibility and coherence of reality--manifestly an
insanity as narcissist personality disordered.'
"The queen of the south {ie. Sheba as seven/oath to seven oneself} shall
rise up in the judgment with this generation, and shall condemn it: for
she came from the uttermost parts of the earth to hear the wisdom of
Solomon {peaceable; perfect; one who recompenses}; and, behold, a
greater than Solomon {peaceable; perfect; one who recompenses} [is]
here." [Matthew 12:42; Luke 11:31 (KJV)]
Nous: #17
Time: 13:15 hrs
Date: 2017.10.12
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden
Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {
1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}
Uzziah {The strength, or kid, of the Lord}
-
<http://www.grapple369.com?zen:4,row:5,col:2,nous:17&idea:{92}&idea:{190}&idea:{45}&idea:{269}&idea:{502}&idea:{600}>
/ #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change,
Ego: #269 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]
"And a certain woman, which had an issue of blood twelve years, and had
suffered many things of many physicians, and had spent all that she had,
and was nothing bettered, but rather grew worse, when she had heard of
JESUS {He is saved/A saviour; a deliverer} of NAZARETH {Sovereign; one
chosen or set apart; separated; crowned; sanctified}, came in the press
behind, and touched his garment.
For she said, If I may *TOUCH* but his clothes, I shall be whole. And
straightway the fountain of her blood was dried up; and she felt in her
body that she was healed of that plague.
{
'xlit' : "háptomai",
'lingo' : 1,
'strongs' : "G680",
'pronounce' : "hap'-tom-ahee",
'lemma' : ["ἅπτομαι"],
'link' : null,
'info' : "Reflexive of ἅπτω; properly, to attach oneself to, i.e. to
touch (in many implied relations):--touch.",
'gematria' : {'502' : [1, 80, 300, 70, 40, 1, 10]},
'umbra' : {'600' : [1, 80, 300, 5, 200, 9, 5], '606' : [1, 80, 300, 5,
200, 9, 1, 10], '697' : [1, 80, 300, 5, 300, 1, 10], '700' : [1, 80,
300, 8, 300, 1, 10], '719' : [1, 700, 8, 10]}
}
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #16 - Being
a Guide, Returning to the Root; I-Ching: H28 - Major Superiority,
Excess, Great Exceeding, Preponderance of the great, Critical mass;
Tetra: 75 - Failure / INNER: #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
#2, #300, #200 = basar (H1320): {#0 as #502} 1) flesh; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ of
generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as frail
or erring (man against God); 1f) all living things; 1g) animals; 1h)
mankind; #6, #10, #300, #100, #80, #6 = shaqaph (H8259): {#1 as #502} 1)
to overlook, look down or out, overhang, look out and down; 1a) (Niphal)
to lean over (and look), look down; 1b) (Hiphil) to look down, look down
upon; #2, #70, #30, #400 = ba`al (H1166): {#2 as #502} 1) to marry, rule
over, possess, own; 1a) (Qal); 1a1) to marry, be lord (husband) over;
1a2) to rule over; 1b) (Niphal) to be married; #300, #2, #200 = sheber
(H7668): {#3 as #502} 1) grain, corn (as foodstuff); #2, #10, #50, #400,
#600 = beyn (H996): {#4 as #502} 1) between, among, in the midst of
(with other preps), from between; #40, #6, #400, #50, #6 = muwth
(H4191): {#5 as #502} 1) to die, kill, have one executed; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
1d1a) to die prematurely; #6, #40, #7, #30, #3, #400, #10, #6 = mazleg
(H4207): {#6 as #502} 1) three-pronged fork; 1a) a sacrificial
implement; #40, #60, #2, #400 = muwcabbah (H4142): {#7 as #502} 1)
(Hophal); 1a) to be turned; 1b) surrounded, set (participle); #5, #6,
#90, #1, #400 = yatsa' (H3318): {#8 as #502} 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #90, #6, #400, #6 = tsavah
(H6680): {#9 as #502} 1) to command, charge, give orders, lay charge,
give charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;
#50, #4, #2, #6, #400, #600 = nedabah (H5071): {#10 as #502} 1)
*VOLUNTARINESS*, *FREE*-*WILL* *OFFERING*; 1a) *VOLUNTARINESS*; 1b)
*FREEWILL*, *VOLUNTARY*, *OFFERING*;
#6, #5, #40, #1, #400, #10, #600 = me'ah (H3967): {#11 as #502} 1)
hundred; 100) ; 1a) as simple number; 1b) as part of larger number; 1c)
as a fraction - one one-hundredth (1/; #2, #20, #400, #800 = katheph
(H3802): {#12 as #502} 1) shoulder, shoulder-blade, side, slope; 1a)
shoulder, shoulder-blade (of man); 1b) shoulder, shoulder-pieces (of
animals); 1c) side, slope (of mountain); 1d) supports (of laver); #5,
#40, #400, #1, #6, #10, #600 = 'avah (H183): {#13 as #502} 1) desire,
incline, covet, wait longingly, wish, sigh, want, be greedy, prefer; 1a)
(Piel) to desire, crave (food and drink); 1b) (Hithpael) to desire, long
for, lust after (of bodily appetites); #6, #90, #200, #200, #6 = tsarar
(H6887): {#14 as #502} 1) to bind, be narrow, be in distress, make
narrow, cause distress, besiege, be straitened, be bound; 2) to show
hostility toward, vex; 1a) (Qal); 1a1) to show hostility toward, treat
with enmity, vex, harass; 1a2) vexer, harasser (participle); 1b) (Pual)
to be bound, be tied up; 1c) (Hiphil); 1c1) to make narrow for, cause
distress to, press hard upon; 1c2) to suffer distress; #2, #40, #60,
#400 = maccah (H4531): {#15 as #502} 1) despair, test; 1a) despair; 1b)
testing, proving, trial; #6, #40, #400, #50, #6 = muwth (H4191): {#16 as
#502} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2)
to die (as penalty), be put to death; 1a3) to die, perish (of a nation);
1a4) to die prematurely (by neglect of wise moral conduct); 1b) (Polel)
to kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
(Hophal); 1d1) to be killed, be put to death; 1d1a) to die prematurely;
#50, #2, #30, #400, #500 = nebelah (H5038): {#17 as #502} 1) carcass,
corpse; 1a) of humans, idols, animals; #5, #1, #300, #100, #30, #6, #50,
#10 = 'Eshqelowniy (H832): {#18 as #502} 1) an inhabitant of Ashkelon;
#2, #50, #10, #400, #600 = banah (H1129): {#19 as #502} 1) to build,
rebuild, establish, cause to continue; 1a) (Qal); 1a1) to build,
rebuild; 1a2) to build a house (ie, establish a family); 1b) (Niphal);
1b1) to be built; 1b2) to be rebuilt; 1b3) established (of restored
exiles) (fig.); 1b4) established (made permanent); 1b5) to be built up
(of childless wife becoming the mother of a family through the children
of a concubine); #40, #50, #6, #6, #400 = Naviyth (H5121): {#20 as #502}
1) a dwelling place of prophets in the time of Samuel; #400, #2, #30,
#70 = bala` (H1104): {#21 as #502} 1) to swallow down, swallow up,
engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) to swallow up,
engulf; 1b) (Niphal) to be swallowed up; 1c) (Piel); 1c1) to swallow;
1c2) to swallow up, engulf; 1c3) squandering (fig.); 1d) (Pual) to be
swallowed up; 1e) (Hithpael) to be ended; #6, #70, #4, #6, #400, #10, #6
= `eduwth (H5715): {#22 as #502} 1) testimony; #5, #1, #40, #50, #6,
#400 = 'omenah (H547): {#23 as #502} 1) pillar, supporters of the door;
2) confirm, support, uphold; #40, #30, #20, #6, #400, #6 = malkuwth
(H4438): {#24 as #502} 1) royalty, royal power, reign, kingdom,
sovereign power; 1a) royal power, dominion; 1b) reign; 1c) kingdom,
realm; #30, #40, #8, #7, #10, #1, #6, #400 = Machaziy'owth (H4238): {#25
as #502} 1) one of the 14 sons of Heman the Kohathite and the chief of a
group of singers; #20, #70, #2, #6, #4, #400 = `abodah (H5656): {#26 as
#502} 1) labour, service; 1a) labour, work; 1b) labour (of servant or
slave); 1c) labour, service (of captives or subjects); 1d) service (of
God); #6, #400, #6, #40, #10, #600 = Tummiym (H8550): {#27 as #502} 1)
stones provided for the means of achieving a sacred lot; 1a) used with
the Urim, *THE* *WILL* *OF* *GOD* *WAS* *REVEALED*;
#80, #8, #4, #400, #10 = pachad (H6342): {#28 as #502} 1) to fear,
tremble, revere, dread, be in awe or dread; 1a) (Qal); 1a1) to be in
dread; 1a2) to be in awe; 1b) (Piel) to be in great dread; 1c) (Hiphil)
to cause to dread; #2, #300, #70, #80, #10, #600 = ca`iph (H5587): {#29
as #502} 1) ambivalence, division, divided opinion; #6, #5, #90, #1,
#400 = yatsa' (H3318): {#30 as #502} 1) to go out, come out, exit, go
forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go
forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #400, #2, #10, #50, #600 = biyn
(H995): {#31 as #502} 1) to discern, understand, consider; 2) (TWOT)
prudent, regard; 1a) (Qal); 1a1) to perceive, discern; 1a2) to
understand, know (with the mind); 1a3) to observe, mark, give heed to,
distinguish, consider; 1a4) to have discernment, insight, understanding;
1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; #6, #2, #50, #8, #30, #400, #6 = nachalah (H5159): {#32 as
#502} 1) possession, property, inheritance, heritage; 1a) property; 1b)
portion, share; 1c) inheritance, portion; #30, #10, #400, #6, #40, #10,
#6 = yathowm (H3490): {#33 as #502} 1) an orphan, fatherless; #400, #2,
#70, #30 = ba`al (H1166): {#34 as #502} 1) to marry, rule over, possess,
own; 1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule
over; 1b) (Niphal) to be married; #40, #100, #300, #10, #2, #10, #600 =
qashab (H7181): {#35 as #502} 1) to hear, be attentive, heed, incline
(of ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
to pay attention, give attention; #300, #200, #2 = sharab (H8273): {#36
as #502} 1) burning or scorching heat, parched ground; #6, #20, #60,
#10, #400, #6 = kacah (H3680): {#37 as #502} 1) to cover, conceal, hide;
1a) (Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself; #6, #20, #30, #40, #6, #400
= kelimmuwth (H3640): {#38 as #502} 1) shame, disgrace, ignominy; #2,
#400, #10, #40, #700 = Teyman (H8487): {#39 as #502} 1) son of Eliphaz,
grandson of Esau, and one of the dukes of Edom; 2) the tribe descended
from 1 noted for the wisdom of its people; 3) the region occupied by the
descendants of 1, located east of Idumea; #6, #3, #30, #3, #30, #400,
#10, #500 = galal (H1556): {#40 as #502} 1) to roll, roll away, roll
down, roll together; 1a) (Qal) to roll; 1b) (Niphal); 1b1) to roll up;
1b2) to flow down; 1c) (Pilpel) to roll; 1d) (Poal) to be rolled; 1e)
(Hithpoel) to roll oneself; 1f) (Hithpalpel) to roll oneself; 1g)
(Hiphil) to roll away; #2, #30, #20, #400, #700 = halak (H1980): {#41 as
#502} 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk, come, depart,
proceed, move, go away; 1a2) to die, live, manner of life (fig.); 1b)
(Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael); 1c1) to
traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead away,
carry, cause to walk;
#90, #2, #10, #400 = tseba' (H6634): {#42 as #502} 1) to desire, be
inclined, be willing, be pleased; 1a) (P'al); 1a1) to desire; 1a2) to be
pleased; 1a3) *TO* *WILL* (*WITHOUT* *HINDRANCE*) (*OF* *GOD*);
#6, #10, #400, #20, #60, #6 = kacah (H3680): {#43 as #502} 1) to cover,
conceal, hide; 1a) (Qal) conceal, covered (participle); 1b) (Niphal) to
be covered; 1c) (Piel); 1c1) to cover, clothe; 1c2) to cover, conceal;
1c3) to cover (for protection); 1c4) to cover over, spread over; 1c5) to
cover, overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed;
1e) (Hithpael) to cover oneself, clothe oneself; #40, #6, #30, #20, #6,
#400 = halak (H1980): {#44 as #502} 1) to go, walk, come; 1a) (Qal);
1a1) to go, walk, come, depart, proceed, move, go away; 1a2) to die,
live, manner of life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk
(fig.); 1c) (Hithpael); 1c1) to traverse; 1c2) to walk about; 1d)
(Niphal) to lead, bring, lead away, carry, cause to walk; #200, #20,
#70, #100, #80, #10, #7, #5, #10 = skorpizo (G4650): {#45 as #502} 1) to
scatter; 1a) of those who, routed or terror stricken or driven by some
other impulses, fly in every direction; 1b) to scatter abroad (what
others may collect for themselves), or one dispensing blessings
literally; #200, #1, #300, #1 = saton (G4568): {#46 as #502} 1) a kind
of dry measure, 3 gallons (14 litres); #5, #200, #80, #1, #100, #1, #60,
#5, #50 = sparasso (G4682): {#47 as #502} 1) to convulse, tear; #5, #80,
#1, #300, #1, #60, #5, #50 = patasso (G3960): {#48 as #502} 1) to strike
gently: as a part or a member of the body; 2) to stroke, smite: with the
sword, to afflict, to visit with evils, etc. as with a deadly disease;
3) to smite down, cut down, to kill, slay; #80, #1, #300, #100, #10, #1,
#10 = patria (G3965): {#49 as #502} 1) lineage running back to some
progenitor, ancestry; 2) a race or tribe; 3) family, in a wider sense,
nation, people; 2a) a group of families, all those who in a given people
lay claim to a common origin; 2b) the Israelites which distributed into
twelve tribes, descended from the twelve sons of Jacob, these were
divided into families which were divided into houses; #1, #20, #400,
#30, #1, #50 = Akulas (G207): {#50 as #502} 1) a Jew of Pontus, a tent
maker convert to Christ, companion and ally of Paul in propagating
Christianity; #5, #60, #8, #3, #70, #100, #1, #200, #5, #50 = exagorazo
(G1805): {#51 as #502} 1) to redeem; 2) to buy up, to buy up for one's
self, for one's use; 1a) by payment of a price to recover from the power
of another, to ransom, buy off; 1b) metaph. of Christ freeing the elect
from the dominion of the Mosaic Law at the price of his vicarious death;
2a) to make wise and sacred use of every opportunity for doing good, so
that zeal and well doing are as it were the purchase money by which we
make the time our own; #20, #5, #100, #4, #8, #200, #70, #40, #5, #50 =
kerdaino (G2770): {#52 as #502} 1) to gain, acquire, to get gain; 2)
metaph.; 2a) of gain arising from shunning or escaping from evil (where
we say Vto spare one's selfV, be spared); 2b) to gain any one i.e. to
win him over to the kingdom of God, to gain one to faith in Christ; 2c)
to gain Christ's favour and fellowship; #400, #80, #1, #3, #8, #10 =
hupago (G5217): {#53 as #502} 1) to lead under, bring under; 2) to
withdraw one's self, to go away, depart;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #33 -
Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of
the small, Small harvest; Tetra: 35 - Gathering / INNER: #26 - Ambiguous
Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Difficulty at the beginning, Gathering support,
And Jesus, immediately knowing in himself that virtue had gone out of
him, turned him about in the press, and said, Who *TOUCHED* {#600 = #1,
#80, #300, #5, #200, #9, #5 = haptomai (G680): {#57 as #600} 1) to
fasten one's self to, adhere to, cling to; 1a) to touch; 1b) of carnal
intercourse with a women or cohabitation; 1c) of levitical practice of
having no fellowship with heathen practices. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended; 1d) to
touch, assail anyone;
#300, #300 = shesh (H8337): {#0 as #600} 1) six; 1a) six (cardinal
number); 1b) sixth (ordinal number); 1c) in combination with other
numbers; #70, #90, #40, #400 = `atsam (H6105): {#1 as #600} 1) to be
vast, be numerous, be mighty; 2) to shut (the eyes), close (the eyes);
1a) (Qal); 1a1) to be mighty; 1a2) to be numerous; 1b) (Hiphil) to make
strong, make mighty; 2a) (Qal) to shut (the eyes); 2b) (Piel) to shut
tightly (the eyes); #100, #90, #400, #10 = quwts (H6973): {#2 as #600}
1) to be grieved, loathe, abhor, feel a loathing or abhorrence or
sickening dread; 1a) (Qal); 1a1) to feel a loathing at, abhor; 1a2) to
feel a sickening dread; 1b) (Hiphil); 1b1) to cause sickening dread;
1b2) to cause loathing; #40, #10, #50, #100, #400 = yanaq (H3243): {#3
as #600} 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2)
nursing, nursing woman, nurse (participle); #30, #200, #300, #70 =
rasha` (H7563): {#4 as #600} 1) wicked, criminal; 1a) guilty one, one
guilty of crime (subst); 1b) wicked (hostile to God); 1c) wicked, guilty
of sin (against God or man); #300, #100, #200 = sheqer (H8267): {#5 as
#600} 1) lie, deception, disappointment, falsehood; 1a) deception (what
deceives or disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
testimony); 1c1) testify falsehood, *FALSE* *OATH*, swear falsely; 1d)
falsity (of false or self-deceived prophets); 1e) lie, falsehood (in
general); 1e1) false tongue; 1f) in vain; #50, #300, #200, #10, #600 =
nesher (H5404): {#6 as #600} 1) eagle, vulture, griffon-vulture; #100,
#200, #300 = qeresh (H7175): {#7 as #600} 1) board, boards, plank; 1a)
board; 1b) boards; #30, #300, #70, #200 = sha`ar (H8179): {#8 as #600}
1) gate; 1a) gate (of entrance); 1b) gate (of space inside gate, ie
marketplace, public meeting place); 1b1) city, town; 1c) gate (of
palace, royal castle, temple, court of tabernacle); 1d) Heaven, Sheol
(fig); #6, #80, #100, #4, #400, #10 = paqad (H6485): {#9 as #600} 1) to
attend to, muster, number, reckon, visit, punish, appoint, look after,
care for; 2) musterings, expenses; 1a) (Qal); 1a1) to pay attention to,
observe; 1a2) to attend to; 1a3) to seek, look about for; 1a4) to seek
in vain, need, miss, lack; 1a5) to visit; 1a6) to visit upon, punish;
1a7) to pass in review, muster, number; 1a8) to appoint, assign, lay
upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought, be needed,
be missed, be lacking; 1b2) to be visited; 1b3) to be visited upon; 1b4)
to be appointed; 1b5) to be watched over; 1c) (Piel) to muster, call up;
1d) (Pual) to be passed in review, be caused to miss, be called, be
called to account; 1e) (Hiphil); 1e1) to set over, make overseer,
appoint an overseer; 1e2) to commit, entrust, commit for care, deposit;
1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael) numbered
n m pl abstr; #400, #200 = towr (H8449): {#10 as #600} 1) dove,
turtledove; #30, #50, #80, #400, #30, #10 = Naphtaliy (H5321): {#11 as
#600} 1) the 5th son of Jacob and the 2nd by Bilhah the handmaid of
Rachel; 2) the tribe descended from Naphtali the son of Jacob; 3) the
territory assigned to the tribe of Naphtali; #30, #70, #30, #400, #10,
#20, #600 = `olah (H5930): {#12 as #600} 1) whole burnt offering; 2)
{#13 as #600} 1) gate; 1a) gate (of entrance); 1b) gate (of space inside
gate, ie marketplace, public meeting place); 1b1) city, town; 1c) gate
(of palace, royal castle, temple, court of tabernacle); 1d) Heaven,
Sheol (fig); #30, #70, #300, #200 = `asar (H6237): {#14 as #600} 1) to
tithe, take the tenth part of, give a tithe, take a tithe; 1a) (Qal) to
tithe; 1b) (Piel) to give a tithe; 1c) (Hiphil) to take a tithe; #40,
#10, #80, #70, #400 = Mowpha`ath (H4158): {#15 as #600} 1) a city of
Reuben allotted to the Merarite Levites lying in the district of the
Mishor; site uncertain; 2) a city in Moab; #90, #4, #100, #6, #400 =
tsedaqah (H6666): {#16 as #600} 1) justice, righteousness; 1a)
righteousness (in government); 1a1) of judge, ruler, king; 1a2) of law;
1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute);
1c) righteousness (in a case or cause); 1d) righteousness, truthfulness;
1e) righteousness (as ethically right); 1f) righteousness (as
vindicated), justification, salvation; 1f1) of God; 1f2) prosperity (of
{#17 as #600} 1) to avenge, take vengeance, revenge, avenge oneself, be
avenged, be punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to
entertain revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself;
1b2) to suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be
avenged, vengeance be taken (for blood); 1e) (Hithpael) to avenge
oneself; #300, #200, #100 = Sowreq (H7796): {#18 as #600} 1) a wadi in
Palestine in which Delilah lived; #6, #10, #400, #80, #100, #4 = paqad
(H6485): {#19 as #600} 1) to attend to, muster, number, reckon, visit,
punish, appoint, look after, care for; 2) musterings, expenses; 1a)
(Qal); 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to
seek, look about for; 1a4) to seek in vain, need, miss, lack; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr; #90, #4,
#100, #400, #6 = tsedaqah (H6666): {#20 as #600} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or cause); 1d)
righteousness, truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #40, #70, #90, #400 =
`etsah (H6098): {#21 as #600} 1) counsel, advice, purpose; #100, #300,
#200 = qashar (H7194): {#22 as #600} 1) to bind, tie, bind together,
league together, conspire; 1a) (Qal); 1a1) to bind, confine; 1a2) to
league together, conspire; 1b) (Niphal) to be bound, be bound up; 1c)
(Piel); 1c1) to bind on; 1c2) to bind fast; 1c3) to bind, tie; 1c4) to
bind to oneself; 1d) (Pual) robust, vigorous (participle); 1e)
(Hithpael) to conspire; #30, #70, #90, #400, #10 = `etsah (H6098): {#23
as #600} 1) counsel, advice, purpose; #70, #90, #400, #600 = `etsah
(H6098): {#24 as #600} 1) counsel, advice, purpose; #300, #40, #200,
#10, #700 = Shomrayin (H8115): {#25 as #600} 1) the region of northern
Palestine associated with the northern kingdom of the 10 tribes of
Israel which split from the kingdom after the death of Solomon during
the reign of his son Rehoboam and were ruled by Jeroboam; 2) the capital
city of the northern kingdom of Israel located 30 miles (50 km) north of
Jerusalem and 6 miles (10 km) northwest of Shechem; #6, #2, #70, #6,
#50, #400, #10, #50, #6 = `avon (H5771): {#26 as #600} 1) perversity,
depravity, iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b)
guilt of iniquity, guilt (as great), guilt (of condition); 1c)
consequence of or punishment for iniquity; #30, #200, #70, #300 = ra`ash
(H7494): {#27 as #600} 1) quaking, rattling, shaking; 1a) earthquake;
1b) quaking, trembling (of person); 1c) shaking, quivering (of dart);
#300, #40, #200, #50, #10 = shamar (H8104): {#28 as #600} 1) to keep,
guard, observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
to keep, guard, keep watch and ward, protect, save life; 1a2a) watch,
watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to keep
(within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to
be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to
{#29 as #600} 1) evenness, uprightness, straightness, equity; 1a)
evenness, level, smoothness; 1b) uprightness, equity; 1c) rightly (as
adv); #400, #100, #4, #40, #50, #6 = qadam (H6923): {#30 as #600} 1) to
meet, come or be in front, confront, go before; 1a) (Piel); 1a1) to
meet, confront, come to meet, receive; 1a2) to go before, go in front,
be in front; 1a3) to lead, be beforehand, anticipate, forestall; 1b)
(Hiphil); 1b1) to come in front; 1b2) to confront, anticipate; #50, #40,
#400, #10, #100 = mathaq (H4985): {#31 as #600} 1) to be or become sweet
or pleasing; 1a) (Qal); 1a1) to be or become sweet; 1a2) to be or become
pleasant; 1a3) to suck; 1b) (Hiphil) to give sweet taste; #40, #70, #10,
#50, #400, #10, #500 = ma`yan (H4599): {#32 as #600} 1) spring; #6, #90,
#4, #100, #400 = tsedaqah (H6666): {#33 as #600} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or cause); 1d)
righteousness, truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #6, #80, #300, #8, #6,
#200 = Pashchuwr (H6583): {#34 as #600} 1) a priest, son of Malchiah and
one of the chief princes in the reign of king Zedekiah of Judah; 2) a
priest, son of Immer, chief governor of the temple, and the one who
struck and then put the prophet Jeremiah into the stocks in the reign of
king Jehoiakim of Judah; 3) son of Malchijah, father of Zechariah, and
ancestor of Adaiah who did the work of the temple in the time of
Nehemiah. Probably same as 1; 4) father of Gedaliah; probably the same
as 1; 5) head of a family of returned exiles; #400, #100, #50, #700 =
qanan (H7077): {#35 as #600} 1) to make a nest; 1a) (Piel) to make a
nest; 1b) (Pual) to be nested; #80, #100, #4, #400, #10, #6 = paqad
(H6485): {#36 as #600} 1) to attend to, muster, number, reckon, visit,
punish, appoint, look after, care for; 2) musterings, expenses; 1a)
(Qal); 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to
seek, look about for; 1a4) to seek in vain, need, miss, lack; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr; #40, #50,
#300, #200, #10 = nesher (H5404): {#37 as #600} 1) eagle, vulture,
griffon-vulture; #6, #400, #80, #100, #4, #10 = paqad (H6485): {#38 as
#600} 1) to attend to, muster, number, reckon, visit, punish, appoint,
look after, care for; 2) musterings, expenses; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3) to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought,
be needed, be missed, be lacking; 1b2) to be visited; 1b3) to be visited
upon; 1b4) to be appointed; 1b5) to be watched over; 1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for care,
deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to
be made overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael)
numbered n m pl abstr; #40, #300, #50, #10, #200 = Sheniyr (H8149): {#39
as #600} 1) the Amorite name for Mount Hermon; #10, #300, #200, #900 =
sharats (H8317): {#40 as #600} 1) (Qal) to teem, swarm, multiply; 1a) to
swarm, teem; 1b2) to swarm; #40, #20, #80, #400, #10, #700 = kephath
(H3729): {#41 as #600} 1) to bind; 1a) (P'il) to be bound; 1b) (Pael) to
bind; #10, #400, #100, #30, #60 = qalac (H7046): {#42 as #600} 1) to
mock, scoff; 1a) (Piel) to scoff at; 1b) (Hithpael) to mock, deride,
make fun of; #200, #400 = su (G4771): {#43 as #600} 1) you; #50, #70,
#200, #70, #10, #200 = nosos (G3554): {#44 as #600} 1) disease,
sickness; #5, #300, #5, #30, #5, #200, #5, #50 = teleo (G5055): {#45 as
#600} 1) to bring to a close, to finish, to end; 2) to perform, execute,
complete, fulfil, (so that the thing done corresponds to what has been
said, the order, command etc.); 3) to pay; 1a) passed, finished; 2a)
with special reference to the subject matter, to carry out the contents
of a command; 2b) with reference also to the form, to do just as
commanded, and generally involving the notion of time, to perform the
last act which completes a process, to accomplish, fulfil; 3a) of
tribute; #20, #70, #200, #40, #70, #200 = kosmos (G2889): {#46 as #600}
1) an apt and harmonious arrangement or constitution, order, government;
2) ornament, decoration, adornment, i.e. the arrangement of the stars,
'the heavenly hosts', as the ornament of the heavens; 3) the world, the
universe; 4) the circle of the earth, the earth; 5) the inhabitants of
the earth, men, the human race; 6) the ungodly multitude; the whole mass
of men alienated from God, and therefore hostile to the cause of Christ;
7) world affairs, the aggregate of things earthly; 8) any aggregate or
general collection of particulars of any sort; 7a) the whole circle of
earthly goods, endowments riches, advantages, pleasures, etc, which
although hollow and frail and fleeting, stir desire, seduce from God and
are obstacles to the cause of Christ; 8a) of believers only, John 1:29;
3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19; #1, #80, #70, #20,
#300, #1, #50, #9, #8, #50, #1, #10 = apokteino (G615): {#47 as #600} 1)
to kill in any way whatever; 2) metaph. to extinguish, abolish; 1a) to
destroy, to allow to perish; 2a) to inflict mortal death; 2b) to deprive
of spiritual life and procure eternal misery in hell; #20, #400, #30,
#30, #70, #50 = kullos (G2948): {#48 as #600} 1) crooked; 2) maimed,
mutilated; 1a) of the members of the body; 1b) injured, disabled; #4,
#10, #5, #30, #1, #30, #70, #400, #50 = dialaleo (G1255): {#49 as #600}
1) to converse together, to talk with; #200, #20, #70, #100, #80, #10,
#70, #50 = skorpios (G4651): {#50 as #600} 1) a scorpion, the name of a
little animal, somewhat resembling a lobster, which in warm regions
lurk, esp. in stone walls; it has a poisonous sting in its tail; #70,
#10, #20, #70, #50, #70, #40, #70, #200 = oikonomos (G3623): {#51 as
#600} 1) the manager of household or of household affairs; 2) metaph.
the apostles and other Christian teachers and bishops and overseers; 1a)
esp. a steward, manager, superintendent (whether free-born or as was
usually the case, a freed-man or a slave) to whom the head of the house
or proprietor has intrusted the management of his affairs, the care of
receipts and expenditures, and the duty of dealing out the proper
portion to every servant and even to the children not yet of age; 1b)
the manager of a farm or landed estate, an overseer; 1c) the
superintendent of the city's finances, the treasurer of a city (or of
treasurers or quaestors of kings); #70, #10, #50, #70, #400 = oinos
(G3631): {#52 as #600} 1) wine; 2) metaph. fiery wine of God's wrath;
#1, #50, #300, #30, #8, #200, #1, #10 = antleo (G501): {#53 as #600} 1)
to draw out of a ship's bilge-water, to bale or pump out; 2) to draw water;
#20, #1, #300, #1, #30, #1, #2, #70, #40, #5, #50, #70, #10 =
katalambano (G2638): {#54 as #600} 1) to lay hold of; 1a) to lay hold of
so as to make one's own, to obtain, attain to, to make one's own, to
take into one's self, appropriate; 1b) to seize upon, take possession
of; 1b1) of evils overtaking one, of the last day overtaking the wicked
with destruction, of a demon about to torment one; 1b2) *IN* *A* *GOOD*
*SENSE*, *OF* *CHRIST* *BY* *HIS* *HOLY* *POWER* *AND* *INFLUENCE*
*LAYING* *HOLD* *OF* *THE* *HUMAN* *MIND* *AND* *WILL*, *IN* *ORDER*
*TO* *PROMPT* *AND* *GOVERN* *IT*; 1c) to detect, catch; 1d) to lay hold
of with the mind; 1d1) to understand, perceive, learn, comprehend;
#20, #1, #9, #70, #30, #70, #400 = katholou (G2527): {#55 as #600} 1)
wholly, entirely, at all; #80, #5, #100, #10, #5, #300, #5, #40, #5, #50
= peritemno (G4059): {#56 as #600} 1) to cut around; 2) to circumcise;
2a) cut off one's prepuce (used of that well known rite by which not
only the male children of the Israelites, on the eighth day after birth,
but subsequently also proselytes of righteousness were consecrated to
Jehovah and introduced into the number of his people); 2b) to get one's
self circumcised, present one's self to be circumcised, receive
circumcision; 2c) since by the rite of circumcision a man was separated
from the unclean world and dedicated to God, the word is transferred to
denote the extinguishing of lusts and the removal of sins; #1, #80,
#300, #5, #200, #9, #5 = haptomai (G680): {#57 as #600} 1) to fasten
one's self to, adhere to, cling to; 1a) to touch; 1b) of carnal
intercourse with a women or cohabitation; 1c) of levitical practice of
having no fellowship with heathen practices. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended; 1d) to
touch, assail anyone; #1, #80, #70, #4, #5, #20, #300, #70, #50 =
apodektos (G587): {#58 as #600} 1) accepted, acceptable, agreeable;
#400, #200 = alethes (G227): {#59 as #600} 1) true; 2) loving the truth,
speaking the truth, truthful; #4, #5, #20, #1, #300, #70, #200 = dekatos
(G1182): {#60 as #600} 1) the tenth
} my clothes?
And his disciples said unto him, Thou seest the multitude thronging
thee, and sayest thou, Who touched me?
And he looked round about to see her that had done this thing.
But the woman fearing and trembling, knowing what was done in her, came
and fell down before him, and told him all the truth.
And he said unto her, Daughter, thy faith hath made thee whole; go in
peace, and be whole of thy plague. While he yet spake, there came from
the ruler of the synagogue’s house certain which said, Thy daughter is
dead: why troublest thou the Master any further?
As soon as JESUS {He is saved/A saviour; a deliverer} of NAZARETH
{Sovereign; one chosen or set apart; separated; crowned; sanctified}
heard the word that was spoken, he saith unto the ruler of the
synagogue, Be not afraid, only believe.
And he suffered no man to follow him, save Peter {a rock or stone; a
euphemism for testicles} and James {that supplants, undermines; the
heel}, and John {the grace or mercy of the Lord} the brother of James
{that supplants, undermines; the heel} [and he surnamed them Boanerges,
which is, The sons of thunder.]
And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed greatly.
And when he was come in, he saith unto them, Why make ye this ado, and
weep? the damsel is not dead, but sleepeth.
And they laughed him to scorn. But when he had put them all out, he
taketh the father and the mother of the damsel, and them that were with
him, and entereth in where the damsel was lying.
And he took the damsel by the hand, and said unto her, Talitha cumi ;
which is, being interpreted, Damsel, I say unto thee, arise.
And straightway the damsel arose, and walked; for she was of the age of
twelve years. And they were astonished with a great astonishment.
And he charged them straitly that no man should know it; and commanded
that something should be given her to eat." [Mark 5:25-43 (KJV)]
ISLAMIC FEMALE REPRESENTATIVES OF THE UNITED NATIONS HUMAN RIGHTS
COMMISSION (UNHRC): "I most strenuously and reasonably object {
#190 as #1, #30, #1, #30, #1, #7, #70, #50 = alalazo (G214): {#29 as
#870} 1) to repeat frequently the cry *ALALA* as soldiers used to do on
entering into battle; 2) to utter a joyful sound; 3) to wail, lament; 4)
to ring loudly, to clang;
"And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed {alalazo-wail [G214]: #190}
greatly." [Mark 5:38]
"Though I speak with the tongues of men and of angels, and have not
charity, I am become as sounding brass, or a tinkling {alalazo-wail
[G214]: #190} cymbal." [1Corinthians 13:1]
} That you enter into this country as the COMMONWEALTH OF AUSTRALIA so
as to now deny my incontrovertible human rights entitlement of some 400
years.
And you can do so on the pretext of some implausible claim to religious
piety which your Babylonian Whoredom bestows upon you as self importance.
That you can stand here in hypocrisy and demand compliance to UNITED
NATIONS HUMAN RIGHTS CONVENTIONS when in your respective countries you
have *UNTOUCHABLES*, women are not accorded equality and where gays and
lesbians and not accorded a modicum as stench of justice.
Get out of our country and go back to where you came from."
Their oaths are not made to Almighty God {ie. to seven oneself} but to
the demiurge as a foreign power which is unconstitutional as being
unlawful and absent of any intention to fair and equitable justice."
Are you clear now that it is alleged the persons within the picture are
participating within a crime gang and are not representative of the
GLBTI Community.
The American credo: "slaughters of innocence as deniers of justice" is
your business entirely however our laws by which we have purposed
existence are not yours to redefine through acts of hedonism being
nouveau fascist idealism by any other name.
But since you are able to determine what SPAM is and what LAW
ENFORCEMENT is from any message the matter is entirely upon your conscience.
received your support request. You can be sure we will get it to the
right person to help you with your query ASAP. You can expect a
follow-up within 24 hours, but probably a lot sooner than that!
Thank you for your patience and support!
DOLF: "The problem <http://www.grapple369.com/jubilee2000.html> is an
issue of PAIRING {DODECAHEDRON: HERITAGE & ENVIRONMENT / KIN SPIRITS as
Cultural values; community; gives area its collective identity: 5x5 =
TRAFFIC MANAGEMENT / TRUTH FORCE as Maintaining an harmonious
environment: 7x7 = #175 (49)} as that which is conjoined as the TEMPORAL
Rejuvenates the earth; reintegrates all life systems: #182 upon 18
"...TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL SUCH
POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT TO
ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY ... SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR GENERAL
HIMSELF OF ANY POWER OR FUNCTION."
LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful
conduct, whether as refusal by stubborn imposition of will,
pre-conditional criteria of association, derangement within any
transactional exchange, lack of any accountability over statement /
action discordance or as hate speech is not acceptable conduct and is a
breach of the AUSTRALIAN COMMONWEALTH’s constitutional rights with
respect to INTELLECTUS AS GENITIVE VOLUNTĀTUS being an entitlement to an
unencumbered will.
And which in my view singularly impugns you as associated to this
organised criminal globalist activity as Saint Andrews cause célèbre
authority."
indicate that your Phone Search Membership was cancel[l]ed. However your
Email Search Membership is currently active.
In accordance with your request, your Email Search Membership has now
been canceled. You will receive an automated cancelation confirmation
email for your records shortly.
I can confirm that you have no active subscriptions on your account, and
no future charges will occur on this account.
Sincerely"
not only sought to impugn the singularity of will by a transaction
through an introductory dichotomy which you call services.
But that I am inconvenienced by your greedy grab of my money as unlawful
attempts by you *AMERICANS* to steal by now having to cancel my credit
card for security purposes.
You are shameful."
"Unfortunately I am unable to issue a full refund after the trial period
has ended and full membership has begun, but after speaking with my
manager I can offer you a partial $10 courtesy refund. Please confirm
and I will have that processed today.
Sincerely"
there was never a[n uptake of a] trial period beyond [only] a [single]
transaction} will not be necessary because of the allegations as to the
crime, accordingly all pending {ie. temporal relativity} [transactions]
will [now] be dishonoured commensurate with your indignity as covetous
*AMERICANS* who by nature [as] a people render no good, are slanderers
of all honest intentions, [given to] the denial of justice, as intrinsic
to life itself.
I’ve had an unauthorised transaction from the USA by WHOEASY.COM for
$21.57 on my credit card which I also utilised today at your shop for $10.
I have to put an immediate stop on the card which will without exception
reject your transaction.
So I will come by tomorrow and make that payment in cash.
Sorry for the inconvenience and thank you for your understanding." [END
NOTE]
And if you object to my INTELLECTUS AS GENITIVE VOLUNTĀTUS by its
absolute refusal of your prostitution of intentions as being a criteria
of will you seek to impose by obstructions, I will take the matter further.
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
- <http://www.grapple369.com/jubilee2000.html>
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
- <http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING" and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
- dolf
Initial Post: 29 October 2017
#UNHRC #UNIVERSAL #DECLARATION #HUMAN #RIGHTS
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Peter
2017-10-31 23:53:10 UTC
Permalink
Raw Message
Post by dolf
VICTOR CHANG {#7} to ascertain if the draft document had been delivered to
the correct person who was absent.
It was ascertained that although they had read the document the
mathematical principles associated to the INTELLECTUS AS GENITIVE
VOLUNTĀTUS where not compressible to them nor any mandated accountability
of compliance to the ethos as criteria of citizenship articulated by
SECTION VIII of the Letters Patent to the Federation of the Commonwealth of
Australia 1901.
Due to their ethnicity as cultural depravity and lack of any acumen being
the cause of an abject disregard for the Sovereign principles the document
was removed from them for their culture of disrespect for the anthropic
cosmological principle enumerated.
They then behaved is a disgusting haughty self righteous manner against the
criteria of existence as if to suggest that their pre-eminent presence of
being was a priori right of existence within this country.
In my humble opinion they have forfeited their right to remain within the
Commonwealth of Australia and ought to be declared persona non grata and
deported forthwith without anything hindering their departure.
By the end of today is not soon enough such is my disdain for their
indigenous culture of disrespect.
Dolfo, I can assure you that your mathematical principles are not
"compressible" to anyone, let alone these latest victims of your
passive-aggressive dickishness. No matter how much you dress it up with
peculiar diagrams and cod Latin your convoluted gobbledegook remains
gobbledegook.
I do wish you had taken some video of those people telling your
obnoxious self to fuck off.
dolf
2017-11-01 00:41:36 UTC
Permalink
Raw Message
— SCRUFF SUPPORT ON SPAM v’s LAWFUL CITIZEN ENTITLEMENT AS FINDS COMMITTING
UNDER THE AUSPICES OF THE CRIMES ACT

(c) 2017 Dolf Leendert Boek, Revision: 31 October, 2017

With respects to the false accusation of SPAM rather than exercising an
entitlement under the finds committing clause to engage within lawful
citizen acts under the auspices of the Crimes Act.

I observed whilst at a cafe having breakfast, two nefarious persons one
Asian and the other appeared to be the person depicted in the Scruff
profile.

They were engaged in abnormal phone fixated behaviour.

When they left the cafe, I said, "Usurper of @1"

Let me explain that to you in relation to advice given to our Prime
Minister (with whom I have previously corresponded over Jewish Holocaust
issues and he had the self same day taken suitable action) who is later
today to sign an agreement with Israel: "On the consideration that: Battle
of Beersheba 'should be the cornerstone of Australia's identity'

<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>

No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers {ie.
especially Irish, Scottish, RSL / Freemasonry / Roman Catholic Saint
Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS whether
by NEGLECT or forced WILL upon our War Dead and to usurp @1 the Sovereignty
embodied within the Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

Such a statement of value is a priori, not mantric as dogma, requires no
apologetics and proffers the utmost tactical, endearing and enduring
advantage for posterity as prosperity...

Captain James Cook wrote in a journal on 22 August 1770 of his discovery as
the east coast of Australia: "[Since I] may land no more upon this eastern
coast of New Holland, and on the western side I can make no new discovery
the honour of which belongs to the Dutch navigators and as such they may
lay claim to it as their property."

Nous: #1
Time: 14:10 hrs
Date: 2017.10.26
Torah: #60 #10 #9 %81 = #79
Dao: To Guide with Names, Reason's Realisation
Tetra: #24 - Joy
I-Ching: H58 - Joy, Open, Lake

Latin: Laetabundus {God the hope of all creatures} Alt: Hacheshyah {Silence
of God} {

1. HELPS & PROTECTS AGAINST ADVERSITY AND CALAMITY
2. MAGNANIMITY & NOBILITY
3. LOVERS OF TRUTH
4. Chontachre
}
Enosh {Husband, (certain, mortal) man; sick; despaired of; forgetful}

-
<http://www.grapple369.com?zen:3,row:6,col:5,nous:1&idea:{192}&idea:{358}&idea:{66}&idea:{250}>

***@zen: 3, row: 6, col: 5, nous: 1 [Super: #358 / #66 - Strategic
Reversal, Putting Oneself Behind; I-Ching: H41 - Diminution, Decrease,
Diminishing; Tetra: 55 - Diminishment, Ego: #250 / #1 - To Guide with
Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 -
Joy]

That the Dutch have since their discovery on 26 October 1616 a Sovereign
400 year history within Australia of pleasant existence as oneness with
nature which neither mars by litter drops, nor has never resorted to the
butchering as slaughter of the indigenous people nor the stealing of their
children so as to impede their Autonomy of Will as a Sovereign Principle.

- <Loading Image...>

[IMAGE: Original of Dirk Hartog's plate in the Rijksmuseum, Amsterdam]

Dirk Hartog was the first confirmed European to see Western Australia,
reaching it in his ship, the Eendracht. On 26 October 1616, he landed at
Cape Inscription on the very northernmost tip of the island. Before
departing, Hartog left behind a pewter dinner plate, nailed to a post and
placed upright in a fissure on the cliff top.

Nous: #37
Time: 14:05 hrs
Date: 2017.10.25
Torah:
Dao: Non-Deeming Action, Government Administration
Tetra: #21 - Release
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled

-
<http://www.grapple369.com?zen:2,row:6,col:5,nous:37&idea:{111}&idea:{517}&idea:{74}&idea:{456}>

***@zen: 2, row: 6, col: 5, nous: 37 [Super: #517 / #74 - Controlling
Feelings, Overcome Delusion; I-Ching: H29 - The Constant Sink Hole, Gorge,
The abyss, Repeated entrapment; Tetra: 80 - Labouring, Ego: #456 / #37 -
Non-Deeming Action, Government Administration; I-Ching: H40 - Release,
Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release]

The plate bears the inscription:

"1616, DEN 25 OCTOBER IS HIER AENGECOMEN HET SCHIP D EENDRACHT VAN
AMSTERDAM, DEN OPPERKOPMAN GILLIS MIBAIS VAN LVICK SCHIPPER DIRCK HATICHS
VAN AMSTERDAM DE 27 DITO TE SEIL GEGHM (sic) NA BANTAM DEN ONDERCOOPMAN JAN
STINS OPPERSTVIERMAN PIETER DOEKES VAN BIL Ao 1616."

Nous: #51
Time: 14:15 hrs
Date: 2017.10.27
Torah: #6 #6 #30 %81 = #42
Dao: Natural Guides and Nursing Virtuosity
Tetra: #69 - Exhaustion
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled

Latin: Exauditor {Dominating King} Alt: Loyah {Desire of God} {

1. HELPS DESTROY ENEMIES & FREES FROM SLAVERY
2. PEACE
3. PROSPERITY OF EMPIRES & STRENGTHENS A KING'S POWER
4. Stochene
}

Hezekiah {Strength of the Lord}

-
<http://www.grapple369.com?zen:4,row:6,col:5,nous:51&idea:{141}&idea:{398}&idea:{170}&idea:{332}>

***@zen: 4, row: 6, col: 5, nous: 51 [Super: #398 / #8 - Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model, Ego: #332 / #51 - Natural Guides and Nursing Virtuosity;
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
Exhaustion]

Translated into English: "ON THE 25TH OCTOBER, ARRIVED HERE THE SHIP
EENDRACHT OF AMSTERDAM; THE UPPER MERCHANT, GILLES MIBAIS OF LUYCK; CAPTAIN
DIRK HARTOG OF AMSTERDAM; THE 27TH DITTO SET SAIL FOR BANTAM; UNDERMERCHANT
JAN STEIN, UPPER STEERSMAN, PIETER DOEKES FROM BIL, AO, 1616."
[<https://en.m.wikipedia.org/wiki/Hartog_Plate>]

Anno Ordinis (A.O.) This is the Latin for "In the year of the Order", The
term is used in Knight Templary and is found by subtracting 1118 from the
everyday calendar.

"INTELLIGENCE IS THE ABILITY TO ADAPT TO CHANGE" [Stephen Hawking,
Theoretical Physicist, Cosmologist and Author]

"And the scribes and the Pharisees began to reason, saying, Who is this
which speaketh blasphemies?

Who can forgive sins, but God alone?

But when Jesus perceived their thoughts, he answering said unto them, What
reason ye in your hearts?

BRIEF HISTORY OF TIME

<Eternity>{Telos (6,000) = Arch (3W1D) + c² | 9(9²+1)/2}</Eternity>

<Loading Image...>

[IMAGE: TEMPLAR CROSS AS SEAL OF GRAND MASTERS OF FREEMASONRY AS A-U-M
BELIEF / SOLOMON'S TEMPLE OBSERVED A 364 DAY / YEAR AS JUBILEE CHRONOLOGY
WHICH IS NOT YOUR PROVIDENCE]

THE UNIVERSE IN A NUTSHELL

— TETRAD {#8 - PAPAL BULLS} FOR ANY GENII THESIS {SPIRITUS} AND ITS
IMPLEMENTATION —

JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS}:

#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]

MENTALISM: 1 x #41 = #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day},

#14 / #2 - Nature Rejoices in its Nature [#34 / #7]

CORRESPONDENCE: 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents},

#15 / #3 - Nature Surmounts Nature [#65 /#2]

VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill},

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;

#16 / #4 - Nature Amended in its Nature [#111 /#3]

POLARITY: 4 x #41 = #164 as #INNER {FEMALE (EGO)} {#4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)}, [John 5:39-47 (KJV)]

#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]

RHYTHM: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY / Do Not Steal},

#18 / #6 - Form of Nature [#260 / #8]

CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL
[Luke 1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 -
To Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness}, and

#19 / #7 - Engendering Nature [#369 / #9]

ENGENDERING / ENUMERATE: 7 x #41 = #287 as #INNER {FEMALE (EGO)} / {#7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]

— IMPELEMENTATION {GRAVITAS} —

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]

The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on what
#8 - TRANSFORMATIVE prototype is to be deployed where the default is the
hetero-square spirogyra order:

#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = #328 as #INNER {FEMALE (EGO)} {#1
- unwillingness: ACKNOWLEDGED LODGEMENT SAINT VINCENT'S HOSPITAL
(***@svha.org.au) @ 0629 HOURS ON 12 NOVEMBER 2016 OF NOTICE OF
EXPULSION: Being a Sovereign Demand as Knowledge to a Duty of Any Principle
as a Demand of Compliance for Which Any Nominated Parties [Saint Vincent’s
Health Australia ('Hospital') under the stewardship of Mary Aikenhead
Ministries] Must Be Aware}

<http://www.grapple369.com/docs/Saint%20Vincents%20Expulsion.pdf>

But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.

#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS} [#671
/ #5]

The Autonomous Prototype is then the source amalgamation of the binomial,
trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and #MILLENNIUM
orientation) meta descriptor prototypes for each MIRRORED reality:

#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: 9 x
#41 = #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative disposition
(toward something): DRAFT OF THIS DOCUMENT SERVED @ 1543 HOURS ON 31
OCTOBER 2017 ON REPRESENTATIVES OF VICTOR CHANG {#7} INSTITUTE AT
WELLINGTON SHOPPING CENTRE} [LATIN definition: NOLUNTĀTIS]

- <http://www.grapple369.com/nature.html>

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]

-
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

This same revelation later appears in the form of heavenly tablets being
copied for Moses by the angel of presence [Jubilees 1-27–29]. As such, it
presents itself as a sort of alternative to the canonical Torah, a
supposedly more accurate picture of the true divine revelation. Obedience
to this Torah will bring the End of Days. The author follows the Torah
closely, sometimes repeating it word for word, sometimes omitting material
and, for the most part, rewriting it extensively. He imposes on the
biblical account (and from this it derives its name) a scheme of chronology
based on Sabbatical and Jubilee cycles of seven and fifty years,
respectively. This historical sequence culminates with the entry of the
Israelites into the Land of Israel in the first year of the fiftieth
Jubilee (2,451 years from creation).

In English, Natural Law is a term is frequently employed as equivalent to
the laws of nature, meaning the order which governs the activities of the
material universe:

- PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS NATURE:
{ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb. Saraph Gk. Ophis -
burning, that is, (figuratively) poisonous (serpent); specifically a fiery
(serpent) or symbolical creature (from their copper color))} ARCH KAI TELOS
OIDA: {1 + 2 + 3 + 4 = 10}

Northern Pole (北極 - Běijí) Four Advisors (四輔 - Sìfǔ) Right Wall (紫微左垣 -
Zǐwēiyòuyuán) Chief Judge (大理 - Dàlǐ) Six Jia (六甲 - Liùjiá) Canopy Support
(杠 - Gāng) Guest House (傳舍 - Chuánshě) Eight Kinds of Crops (八穀 - Bāgǔ)

Celestial Boat (天船 - Tiānchuán) and the Stomach (胃宿 as Wèi Xiù - Stomach,
fingers and granary/Aries) is one of the twenty-eight mansions of the
Chinese constellations and was associated with White Tiger of the West
(西方白虎).

22/7 as 3W1D ...

*HEAVEN* (GODHEAD:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, WHICH CONTAINS THE LAW OF THAT WILL: 7 x 24 x 13 = 2184 days of the
'oth cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days:

AS BEING AN OBJECTIVE GROUNDING OF INFINITY: "And God spake all these
words, saying, 'I am the LORD thy God, which have brought thee out of the
land of Egypt {that troubles or oppresses; anguish}, out of the house of
bondage. Thou shalt have no other gods before me..." [Exodus 20:1-3 (KJV)]

#YOD [#10 - #MALKHUT] as 10 on 10 SEPTEMBER 2001)

- SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
*NATURE*: {MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE* *DECIDING*
*BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of the Australian
Constitution 1 January 1901}

AND THE *EARTH* (COURSE-trochos OF NATURE-genesis [James 3:6]:

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
WHICH CONTAINS THE COMMAND TO BEHAVE IN ACCORDANCE WITH THE LAW, THAT IS,
THE PRINCIPLE OF SUBSUMPTION UNDER THE LAW: x 49 = 6J or 294 x 364 days or
365.242320819 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21
March = 1 Nisan 5756; and

AS BEING A LOGICAL GROUNDING OF INFINITY: "... Thou shalt not bow down
thyself to them, nor serve them: for I the LORD thy God am a jealous God,
visiting the iniquity of the fathers upon the children unto the third and
fourth generation of them that hate me; And showing mercy unto thousands of
them that love me, and keep my commandments..." [Exodus 20:5-6 (KJV)]

#MEM [#40] as 13)

- HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS* *NATURE*:
{SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in perpetuity to
its sovereign

IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
*SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
*TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*, *as*
*to* Us or *THEM* *SHALL* *SEEM* *MEET*.

AND OF *MAN* (HOMO[iOS] SAPIEN[T]:

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
WHICH CONTAINS THE VERDICT (SENTENCE), WHAT IS LAID DOWN AS RIGHT IN THE
CASE AT HAND: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY: "...Thou shalt not
take the name of the LORD thy God in vain; for the LORD will not hold him
guiltless that taketh his name in vain.'" [Exodus 20:7 (KJV)]

#TAU [#400] as 22)

This TELOS as the chronological occultation of the custodial CENTRE (#41 on
13-17th September 2001) is also a cosmological viewpoint of such TELOS
related to the sun/moon cycles and is associated to a reprise of the
cosmogony as a notion of the Genesis Principle and has horological
implications conveyed by the Book of JUBILEES as Time Division by Days,
Weeks and Jubilees.

It is not a claim that the earth and universe is only 6,000 years old, but
rather a proposition of relativity within billions of years and a noumenon
focal point as a development by which rationality transpires, reason
springs forth and that is characteristic to being human:

HOMO ('man') / HOMOIOS (*same*, *equal* *in* *force*, *a* *match* *for*
*one*, *all* *one* *to* *us*, of *numbers*, *square*, *the* *product* *of*
*two* *equal* *factors*), SAPIENS ('thinker') / SAPIENT ('being a
wise/wisdom thinker') [Deuteronomy 4:32; Genesis 1:26]

The development of the GRAPPLE HOMOIOTIC NOUMENON is my claim to an
Intellectual Property as being compliant with a Natural Law, Common Law and
an *EGALITARIAN* right, in that it establishes the prima facie claim, that
my past conduct has always had an integrity with regards to an expression
of an Autonomy of Will."

Thus if God spoke his creation into existence, then words not only shape
one's reality, but they can imprison your present essence of being as mind,
body and ensure that even your soul is damned to a realm which I convey by
being held back (ie. restrained as being dammed) as dark matter within the
cosmos as your place to be for all eternity.

Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up
and walk?

But that ye may know that the Son of man hath power upon earth to forgive
sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and
take up thy couch, and go into thine house.

And immediately he rose up before them, and took up that whereon he lay,
and departed to his own house, glorifying God.” [Luke 5:21-25 (KJV)]

I have previously said, that the motto of the British Monarchy and our
Justice System is DIEU ET MON DROIT (ie. GOD AND MY RIGHT) and this
totality of a "Sovereign and Autonomous Right" as the "Power to Rule" and
"Dispense Justice" by "Edict as a *DIVINE* Authority", can be understood in
God (Godhead/DIVINE Nature as Mind) being defined by:

- "I am ALPHA (ie. of Hebrew origin; the first letter of the alphabet) and
OMEGA (ie. last letter of the Greek alphabet)" [Revelation 1:8, 11; 21:6,
13],
- "The first-PRŌTOS and the last-ESCHATOS" [Revelation 1:11; 22:13];
- "The beginning-ARCHE and the ending-TELOS" [Revelation 1:8; 21:6; 22:13].


So then given such a construct of the Divine Authority, here is an another
exercise of AUTONOMY OF WILL which is then an implicit Christ murderous
(INR) motive as culpability: 'Making a reasonable supposition as a logical,
probable and hypothetical proposition, which is then predicated upon by a
determined course of affirmative action to inform oneself through
inquisition as elimination--is the process of a rational mind practiced in
acquiring knowledge and explicit specification within Categories of
Understanding.

That in my view, punctiliousness is an intrinsic phonetic correspondence
and functional cognitive characteristic of mind.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, Cambridge University researchers suggest:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc conrecoednprse
and fancounitl cvgiinote cartarseiichtc of mnid."

- http://douglastwitchell.com/scrambled_words.php

And in a similar manner, the mind's phonetic apprehension as the knowing of
any word's entity (ie. as the manner by which you can distinguish a car
exhaust blow back as a sudden and an inexplicable bang from an earlier
experience of a bomb blast) is a priori and transitional towards it's final
comprehension by it's acceptable, customary and correct orthography as
Category of Understanding.

Confusion like fear and paranoia which steadfastly and habitually refuses
to overcome its ignorant state by informing itself, can then be considered
delusional.

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 = #5,
#300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake, take
hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain to, cause
to reach; 1a3) to be able to secure, reach, have enough}.

Here is an another description of Autonomy of Will which is then an
Adam/Eve original sin scenario: 'That it is then, manifestly the
substantial cause as my impetus for the claim that you have departed from
all sense of decency as decorum being a stable characteristic, in having
lost a total semblance of rationality, as any connectivity with the
temporal as sensibility and coherence of reality--manifestly an insanity as
narcissist personality disordered.'

"The queen of the south {ie. Sheba as seven/oath to seven oneself} shall
rise up in the judgment with this generation, and shall condemn it: for she
came from the uttermost parts of the earth to hear the wisdom of Solomon
{peaceable; perfect; one who recompenses}; and, behold, a greater than
Solomon {peaceable; perfect; one who recompenses} [is] here." [Matthew
12:42; Luke 11:31 (KJV)]

Nous: #17
Time: 13:15 hrs
Date: 2017.10.12
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden

Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {

1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}

Uzziah {The strength, or kid, of the Lord}

-
<http://www.grapple369.com?zen:4,row:5,col:2,nous:17&idea:{92}&idea:{190}&idea:{45}&idea:{269}&idea:{502}&idea:{600}>

***@zen: 4, row: 5, col: 2, nous: 17 [Time: 1315 hrs, Super: #190 /
#45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change,
Ego: #269 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]

"And a certain woman, which had an issue of blood twelve years, and had
suffered many things of many physicians, and had spent all that she had,
and was nothing bettered, but rather grew worse, when she had heard of
JESUS {He is saved/A saviour; a deliverer} of NAZARETH {Sovereign; one
chosen or set apart; separated; crowned; sanctified}, came in the press
behind, and touched his garment.

For she said, If I may *TOUCH* but his clothes, I shall be whole. And
straightway the fountain of her blood was dried up; and she felt in her
body that she was healed of that plague.

{
'xlit' : "háptomai",
'lingo' : 1,
'strongs' : "G680",
'pronounce' : "hap'-tom-ahee",
'lemma' : ["ἅπτομαι"],
'link' : null,
'info' : "Reflexive of ἅπτω; properly, to attach oneself to, i.e. to
touch (in many implied relations):--touch.",
'gematria' : {'502' : [1, 80, 300, 70, 40, 1, 10]},
'umbra' : {'600' : [1, 80, 300, 5, 200, 9, 5], '606' : [1, 80, 300, 5,
200, 9, 1, 10], '697' : [1, 80, 300, 5, 300, 1, 10], '700' : [1, 80, 300,
8, 300, 1, 10], '719' : [1, 700, 8, 10]}
}

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #16 - Being a
Guide, Returning to the Root; I-Ching: H28 - Major Superiority, Excess,
Great Exceeding, Preponderance of the great, Critical mass; Tetra: 75 -
Failure / INNER: #10 - Impossible Advice, What can Be Done?; I-Ching: H30 -
Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response} #502 has 54 Categories:

#2, #300, #200 = basar (H1320): {#0 as #502} 1) flesh; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ of
generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as frail or
erring (man against God); 1f) all living things; 1g) animals; 1h) mankind;
#6, #10, #300, #100, #80, #6 = shaqaph (H8259): {#1 as #502} 1) to
overlook, look down or out, overhang, look out and down; 1a) (Niphal) to
lean over (and look), look down; 1b) (Hiphil) to look down, look down upon;
#2, #70, #30, #400 = ba`al (H1166): {#2 as #502} 1) to marry, rule over,
possess, own; 1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to
rule over; 1b) (Niphal) to be married; #300, #2, #200 = sheber (H7668): {#3
as #502} 1) grain, corn (as foodstuff); #2, #10, #50, #400, #600 = beyn
(H996): {#4 as #502} 1) between, among, in the midst of (with other preps),
from between; #40, #6, #400, #50, #6 = muwth (H4191): {#5 as #502} 1) to
die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as
penalty), be put to death; 1a3) to die, perish (of a nation); 1a4) to die
prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill, put to
death, dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to
be killed, be put to death; 1d1a) to die prematurely; #6, #40, #7, #30, #3,
#400, #10, #6 = mazleg (H4207): {#6 as #502} 1) three-pronged fork; 1a) a
sacrificial implement; #40, #60, #2, #400 = muwcabbah (H4142): {#7 as #502}
1) (Hophal); 1a) to be turned; 1b) surrounded, set (participle); #5, #6,
#90, #1, #400 = yatsa' (H3318): {#8 as #502} 1) to go out, come out, exit,
go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go
forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5) to
come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead
out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal)
to be brought out or forth; #90, #6, #400, #6 = tsavah (H6680): {#9 as
#502} 1) to command, charge, give orders, lay charge, give charge to,
order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give
command to; 1a3) to give charge unto; 1a4) to give charge over, appoint;
1a5) to give charge, command; 1a6) to charge, command; 1a7) to charge,
commission; 1a8) to command, appoint, ordain (of divine act); 1b) (Pual) to
be commanded;

#50, #4, #2, #6, #400, #600 = nedabah (H5071): {#10 as #502} 1)
*VOLUNTARINESS*, *FREE*-*WILL* *OFFERING*; 1a) *VOLUNTARINESS*; 1b)
*FREEWILL*, *VOLUNTARY*, *OFFERING*;

#6, #5, #40, #1, #400, #10, #600 = me'ah (H3967): {#11 as #502} 1) hundred;
100) ; 1a) as simple number; 1b) as part of larger number; 1c) as a
fraction - one one-hundredth (1/; #2, #20, #400, #800 = katheph (H3802):
{#12 as #502} 1) shoulder, shoulder-blade, side, slope; 1a) shoulder,
shoulder-blade (of man); 1b) shoulder, shoulder-pieces (of animals); 1c)
side, slope (of mountain); 1d) supports (of laver); #5, #40, #400, #1, #6,
#10, #600 = 'avah (H183): {#13 as #502} 1) desire, incline, covet, wait
longingly, wish, sigh, want, be greedy, prefer; 1a) (Piel) to desire, crave
(food and drink); 1b) (Hithpael) to desire, long for, lust after (of bodily
appetites); #6, #90, #200, #200, #6 = tsarar (H6887): {#14 as #502} 1) to
bind, be narrow, be in distress, make narrow, cause distress, besiege, be
straitened, be bound; 2) to show hostility toward, vex; 1a) (Qal); 1a1) to
show hostility toward, treat with enmity, vex, harass; 1a2) vexer, harasser
(participle); 1b) (Pual) to be bound, be tied up; 1c) (Hiphil); 1c1) to
make narrow for, cause distress to, press hard upon; 1c2) to suffer
distress; #2, #40, #60, #400 = maccah (H4531): {#15 as #502} 1) despair,
test; 1a) despair; 1b) testing, proving, trial; #6, #40, #400, #50, #6 =
muwth (H4191): {#16 as #502} 1) to die, kill, have one executed; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die, perish
(of a nation); 1a4) to die prematurely (by neglect of wise moral conduct);
1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put to
death; 1d) (Hophal); 1d1) to be killed, be put to death; 1d1a) to die
prematurely; #50, #2, #30, #400, #500 = nebelah (H5038): {#17 as #502} 1)
carcass, corpse; 1a) of humans, idols, animals; #5, #1, #300, #100, #30,
#6, #50, #10 = 'Eshqelowniy (H832): {#18 as #502} 1) an inhabitant of
Ashkelon; #2, #50, #10, #400, #600 = banah (H1129): {#19 as #502} 1) to
build, rebuild, establish, cause to continue; 1a) (Qal); 1a1) to build,
rebuild; 1a2) to build a house (ie, establish a family); 1b) (Niphal); 1b1)
to be built; 1b2) to be rebuilt; 1b3) established (of restored exiles)
(fig.); 1b4) established (made permanent); 1b5) to be built up (of
childless wife becoming the mother of a family through the children of a
concubine); #40, #50, #6, #6, #400 = Naviyth (H5121): {#20 as #502} 1) a
dwelling place of prophets in the time of Samuel; #400, #2, #30, #70 =
bala` (H1104): {#21 as #502} 1) to swallow down, swallow up, engulf, eat
up; 1a) (Qal); 1a1) to swallow down; 1a2) to swallow up, engulf; 1b)
(Niphal) to be swallowed up; 1c) (Piel); 1c1) to swallow; 1c2) to swallow
up, engulf; 1c3) squandering (fig.); 1d) (Pual) to be swallowed up; 1e)
(Hithpael) to be ended; #6, #70, #4, #6, #400, #10, #6 = `eduwth (H5715):
{#22 as #502} 1) testimony; #5, #1, #40, #50, #6, #400 = 'omenah (H547):
{#23 as #502} 1) pillar, supporters of the door; 2) confirm, support,
uphold; #40, #30, #20, #6, #400, #6 = malkuwth (H4438): {#24 as #502} 1)
royalty, royal power, reign, kingdom, sovereign power; 1a) royal power,
dominion; 1b) reign; 1c) kingdom, realm; #30, #40, #8, #7, #10, #1, #6,
#400 = Machaziy'owth (H4238): {#25 as #502} 1) one of the 14 sons of Heman
the Kohathite and the chief of a group of singers; #20, #70, #2, #6, #4,
#400 = `abodah (H5656): {#26 as #502} 1) labour, service; 1a) labour, work;
1b) labour (of servant or slave); 1c) labour, service (of captives or
subjects); 1d) service (of God); #6, #400, #6, #40, #10, #600 = Tummiym
(H8550): {#27 as #502} 1) stones provided for the means of achieving a
sacred lot; 1a) used with the Urim, *THE* *WILL* *OF* *GOD* *WAS*
*REVEALED*;

#80, #8, #4, #400, #10 = pachad (H6342): {#28 as #502} 1) to fear, tremble,
revere, dread, be in awe or dread; 1a) (Qal); 1a1) to be in dread; 1a2) to
be in awe; 1b) (Piel) to be in great dread; 1c) (Hiphil) to cause to dread;
#2, #300, #70, #80, #10, #600 = ca`iph (H5587): {#29 as #502} 1)
ambivalence, division, divided opinion; #6, #5, #90, #1, #400 = yatsa'
(H3318): {#30 as #502} 1) to go out, come out, exit, go forth; 1a) (Qal);
1a1) to go or come out or forth, depart; 1a2) to go forth (to a place);
1a3) to go forward, proceed to (to or toward something); 1a4) to come or go
forth (with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1)
to cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3)
to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
#400, #2, #10, #50, #600 = biyn (H995): {#31 as #502} 1) to discern,
understand, consider; 2) (TWOT) prudent, regard; 1a) (Qal); 1a1) to
perceive, discern; 1a2) to understand, know (with the mind); 1a3) to
observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning,
intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d)
(Hithpolel) to show oneself discerning or attentive, consider diligently;
1e) (Polel) to teach, instruct; #6, #2, #50, #8, #30, #400, #6 = nachalah
(H5159): {#32 as #502} 1) possession, property, inheritance, heritage; 1a)
property; 1b) portion, share; 1c) inheritance, portion; #30, #10, #400, #6,
#40, #10, #6 = yathowm (H3490): {#33 as #502} 1) an orphan, fatherless;
#400, #2, #70, #30 = ba`al (H1166): {#34 as #502} 1) to marry, rule over,
possess, own; 1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to
rule over; 1b) (Niphal) to be married; #40, #100, #300, #10, #2, #10, #600
= qashab (H7181): {#35 as #502} 1) to hear, be attentive, heed, incline (of
ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal) incline,
attend (of ears), hearken, pay attention, listen; 1b) (Hiphil) to pay
attention, give attention; #300, #200, #2 = sharab (H8273): {#36 as #502}
1) burning or scorching heat, parched ground; #6, #20, #60, #10, #400, #6 =
kacah (H3680): {#37 as #502} 1) to cover, conceal, hide; 1a) (Qal) conceal,
covered (participle); 1b) (Niphal) to be covered; 1c) (Piel); 1c1) to
cover, clothe; 1c2) to cover, conceal; 1c3) to cover (for protection); 1c4)
to cover over, spread over; 1c5) to cover, overwhelm; 1d) (Pual); 1d1) to
be covered; 1d2) to be clothed; 1e) (Hithpael) to cover oneself, clothe
oneself; #6, #20, #30, #40, #6, #400 = kelimmuwth (H3640): {#38 as #502} 1)
shame, disgrace, ignominy; #2, #400, #10, #40, #700 = Teyman (H8487): {#39
as #502} 1) son of Eliphaz, grandson of Esau, and one of the dukes of Edom;
2) the tribe descended from 1 noted for the wisdom of its people; 3) the
region occupied by the descendants of 1, located east of Idumea; #6, #3,
#30, #3, #30, #400, #10, #500 = galal (H1556): {#40 as #502} 1) to roll,
roll away, roll down, roll together; 1a) (Qal) to roll; 1b) (Niphal); 1b1)
to roll up; 1b2) to flow down; 1c) (Pilpel) to roll; 1d) (Poal) to be
rolled; 1e) (Hithpoel) to roll oneself; 1f) (Hithpalpel) to roll oneself;
1g) (Hiphil) to roll away; #2, #30, #20, #400, #700 = halak (H1980): {#41
as #502} 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk, come, depart,
proceed, move, go away; 1a2) to die, live, manner of life (fig.); 1b)
(Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael); 1c1) to
traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead away,
carry, cause to walk;

#90, #2, #10, #400 = tseba' (H6634): {#42 as #502} 1) to desire, be
inclined, be willing, be pleased; 1a) (P'al); 1a1) to desire; 1a2) to be
pleased; 1a3) *TO* *WILL* (*WITHOUT* *HINDRANCE*) (*OF* *GOD*);

#6, #10, #400, #20, #60, #6 = kacah (H3680): {#43 as #502} 1) to cover,
conceal, hide; 1a) (Qal) conceal, covered (participle); 1b) (Niphal) to be
covered; 1c) (Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to
cover (for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself; #40, #6, #30, #20, #6, #400 =
halak (H1980): {#44 as #502} 1) to go, walk, come; 1a) (Qal); 1a1) to go,
walk, come, depart, proceed, move, go away; 1a2) to die, live, manner of
life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael);
1c1) to traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead
away, carry, cause to walk; #200, #20, #70, #100, #80, #10, #7, #5, #10 =
skorpizo (G4650): {#45 as #502} 1) to scatter; 1a) of those who, routed or
terror stricken or driven by some other impulses, fly in every direction;
1b) to scatter abroad (what others may collect for themselves), or one
dispensing blessings literally; #200, #1, #300, #1 = saton (G4568): {#46 as
#502} 1) a kind of dry measure, 3 gallons (14 litres); #5, #200, #80, #1,
#100, #1, #60, #5, #50 = sparasso (G4682): {#47 as #502} 1) to convulse,
tear; #5, #80, #1, #300, #1, #60, #5, #50 = patasso (G3960): {#48 as #502}
1) to strike gently: as a part or a member of the body; 2) to stroke,
smite: with the sword, to afflict, to visit with evils, etc. as with a
deadly disease; 3) to smite down, cut down, to kill, slay; #80, #1, #300,
#100, #10, #1, #10 = patria (G3965): {#49 as #502} 1) lineage running back
to some progenitor, ancestry; 2) a race or tribe; 3) family, in a wider
sense, nation, people; 2a) a group of families, all those who in a given
people lay claim to a common origin; 2b) the Israelites which distributed
into twelve tribes, descended from the twelve sons of Jacob, these were
divided into families which were divided into houses; #1, #20, #400, #30,
#1, #50 = Akulas (G207): {#50 as #502} 1) a Jew of Pontus, a tent maker
convert to Christ, companion and ally of Paul in propagating Christianity;
#5, #60, #8, #3, #70, #100, #1, #200, #5, #50 = exagorazo (G1805): {#51 as
#502} 1) to redeem; 2) to buy up, to buy up for one's self, for one's use;
1a) by payment of a price to recover from the power of another, to ransom,
buy off; 1b) metaph. of Christ freeing the elect from the dominion of the
Mosaic Law at the price of his vicarious death; 2a) to make wise and sacred
use of every opportunity for doing good, so that zeal and well doing are as
it were the purchase money by which we make the time our own; #20, #5,
#100, #4, #8, #200, #70, #40, #5, #50 = kerdaino (G2770): {#52 as #502} 1)
to gain, acquire, to get gain; 2) metaph.; 2a) of gain arising from
shunning or escaping from evil (where we say Vto spare one's selfV, be
spared); 2b) to gain any one i.e. to win him over to the kingdom of God, to
gain one to faith in Christ; 2c) to gain Christ's favour and fellowship;
#400, #80, #1, #3, #8, #10 = hupago (G5217): {#53 as #502} 1) to lead
under, bring under; 2) to withdraw one's self, to go away, depart;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #33 -
Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of the
small, Small harvest; Tetra: 35 - Gathering / INNER: #26 - Ambiguous
Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Difficulty at the beginning, Gathering support,
Hoarding; Tetra: 3 - Mired} #600 has 61 Categories:

And Jesus, immediately knowing in himself that virtue had gone out of him,
turned him about in the press, and said, Who *TOUCHED* {#600 = #1, #80,
#300, #5, #200, #9, #5 = haptomai (G680): {#57 as #600} 1) to fasten one's
self to, adhere to, cling to; 1a) to touch; 1b) of carnal intercourse with
a women or cohabitation; 1c) of levitical practice of having no fellowship
with heathen practices. Things not to be touched appear to be both women
and certain kinds of food, so celibacy and abstinence of certain kinds of
food and drink are recommended; 1d) to touch, assail anyone;

#300, #300 = shesh (H8337): {#0 as #600} 1) six; 1a) six (cardinal number);
1b) sixth (ordinal number); 1c) in combination with other numbers; #70,
#90, #40, #400 = `atsam (H6105): {#1 as #600} 1) to be vast, be numerous,
be mighty; 2) to shut (the eyes), close (the eyes); 1a) (Qal); 1a1) to be
mighty; 1a2) to be numerous; 1b) (Hiphil) to make strong, make mighty; 2a)
(Qal) to shut (the eyes); 2b) (Piel) to shut tightly (the eyes); #100, #90,
#400, #10 = quwts (H6973): {#2 as #600} 1) to be grieved, loathe, abhor,
feel a loathing or abhorrence or sickening dread; 1a) (Qal); 1a1) to feel a
loathing at, abhor; 1a2) to feel a sickening dread; 1b) (Hiphil); 1b1) to
cause sickening dread; 1b2) to cause loathing; #40, #10, #50, #100, #400 =
yanaq (H3243): {#3 as #600} 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to
suck; 1a2) suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to,
nurse; 1b2) nursing, nursing woman, nurse (participle); #30, #200, #300,
#70 = rasha` (H7563): {#4 as #600} 1) wicked, criminal; 1a) guilty one, one
guilty of crime (subst); 1b) wicked (hostile to God); 1c) wicked, guilty of
sin (against God or man); #300, #100, #200 = sheqer (H8267): {#5 as #600}
1) lie, deception, disappointment, falsehood; 1a) deception (what deceives
or disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
testimony); 1c1) testify falsehood, *FALSE* *OATH*, swear falsely; 1d)
falsity (of false or self-deceived prophets); 1e) lie, falsehood (in
general); 1e1) false tongue; 1f) in vain; #50, #300, #200, #10, #600 =
nesher (H5404): {#6 as #600} 1) eagle, vulture, griffon-vulture; #100,
#200, #300 = qeresh (H7175): {#7 as #600} 1) board, boards, plank; 1a)
board; 1b) boards; #30, #300, #70, #200 = sha`ar (H8179): {#8 as #600} 1)
gate; 1a) gate (of entrance); 1b) gate (of space inside gate, ie
marketplace, public meeting place); 1b1) city, town; 1c) gate (of palace,
royal castle, temple, court of tabernacle); 1d) Heaven, Sheol (fig); #6,
#80, #100, #4, #400, #10 = paqad (H6485): {#9 as #600} 1) to attend to,
muster, number, reckon, visit, punish, appoint, look after, care for; 2)
musterings, expenses; 1a) (Qal); 1a1) to pay attention to, observe; 1a2) to
attend to; 1a3) to seek, look about for; 1a4) to seek in vain, need, miss,
lack; 1a5) to visit; 1a6) to visit upon, punish; 1a7) to pass in review,
muster, number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to be
visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be watched
over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in review, be
caused to miss, be called, be called to account; 1e) (Hiphil); 1e1) to set
over, make overseer, appoint an overseer; 1e2) to commit, entrust, commit
for care, deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited;
1f3) to be made overseer, be entrusted; 1g) (Hithpael) numbered; 1h)
(Hothpael) numbered n m pl abstr; #400, #200 = towr (H8449): {#10 as #600}
1) dove, turtledove; #30, #50, #80, #400, #30, #10 = Naphtaliy (H5321):
{#11 as #600} 1) the 5th son of Jacob and the 2nd by Bilhah the handmaid of
Rachel; 2) the tribe descended from Naphtali the son of Jacob; 3) the
territory assigned to the tribe of Naphtali; #30, #70, #30, #400, #10, #20,
#600 = `olah (H5930): {#12 as #600} 1) whole burnt offering; 2) ascent,
stairway, steps; #300, #70, #200, #10, #500 = sha`ar (H8179): {#13 as #600}
1) gate; 1a) gate (of entrance); 1b) gate (of space inside gate, ie
marketplace, public meeting place); 1b1) city, town; 1c) gate (of palace,
royal castle, temple, court of tabernacle); 1d) Heaven, Sheol (fig); #30,
#70, #300, #200 = `asar (H6237): {#14 as #600} 1) to tithe, take the tenth
part of, give a tithe, take a tithe; 1a) (Qal) to tithe; 1b) (Piel) to give
a tithe; 1c) (Hiphil) to take a tithe; #40, #10, #80, #70, #400 =
Mowpha`ath (H4158): {#15 as #600} 1) a city of Reuben allotted to the
Merarite Levites lying in the district of the Mishor; site uncertain; 2) a
city in Moab; #90, #4, #100, #6, #400 = tsedaqah (H6666): {#16 as #600} 1)
justice, righteousness; 1a) righteousness (in government); 1a1) of judge,
ruler, king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness
(of God's attribute); 1c) righteousness (in a case or cause); 1d)
righteousness, truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God; 1f2)
prosperity (of people); 1g) righteous acts; #50, #100, #40, #400, #10 =
naqam (H5358): {#17 as #600} 1) to avenge, take vengeance, revenge, avenge
oneself, be avenged, be punished; 1a) (Qal); 1a1) to avenge, take
vengeance; 1a2) to entertain revengeful feelings; 1b) (Niphal); 1b1) to
avenge oneself; 1b2) to suffer vengeance; 1c) (Piel) to avenge; 1d)
(Hophal) to be avenged, vengeance be taken (for blood); 1e) (Hithpael) to
avenge oneself; #300, #200, #100 = Sowreq (H7796): {#18 as #600} 1) a wadi
in Palestine in which Delilah lived; #6, #10, #400, #80, #100, #4 = paqad
(H6485): {#19 as #600} 1) to attend to, muster, number, reckon, visit,
punish, appoint, look after, care for; 2) musterings, expenses; 1a) (Qal);
1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to seek, look
about for; 1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to
visit upon, punish; 1a7) to pass in review, muster, number; 1a8) to
appoint, assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be
sought, be needed, be missed, be lacking; 1b2) to be visited; 1b3) to be
visited upon; 1b4) to be appointed; 1b5) to be watched over; 1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss, be
called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for care,
deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be
made overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael)
numbered n m pl abstr; #90, #4, #100, #400, #6 = tsedaqah (H6666): {#20 as
#600} 1) justice, righteousness; 1a) righteousness (in government); 1a1) of
judge, ruler, king; 1a2) of law; 1a3) of Davidic king Messiah; 1b)
righteousness (of God's attribute); 1c) righteousness (in a case or cause);
1d) righteousness, truthfulness; 1e) righteousness (as ethically right);
1f) righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #40, #70, #90, #400 =
`etsah (H6098): {#21 as #600} 1) counsel, advice, purpose; #100, #300, #200
= qashar (H7194): {#22 as #600} 1) to bind, tie, bind together, league
together, conspire; 1a) (Qal); 1a1) to bind, confine; 1a2) to league
together, conspire; 1b) (Niphal) to be bound, be bound up; 1c) (Piel); 1c1)
to bind on; 1c2) to bind fast; 1c3) to bind, tie; 1c4) to bind to oneself;
1d) (Pual) robust, vigorous (participle); 1e) (Hithpael) to conspire; #30,
#70, #90, #400, #10 = `etsah (H6098): {#23 as #600} 1) counsel, advice,
purpose; #70, #90, #400, #600 = `etsah (H6098): {#24 as #600} 1) counsel,
advice, purpose; #300, #40, #200, #10, #700 = Shomrayin (H8115): {#25 as
#600} 1) the region of northern Palestine associated with the northern
kingdom of the 10 tribes of Israel which split from the kingdom after the
death of Solomon during the reign of his son Rehoboam and were ruled by
Jeroboam; 2) the capital city of the northern kingdom of Israel located 30
miles (50 km) north of Jerusalem and 6 miles (10 km) northwest of Shechem;
#6, #2, #70, #6, #50, #400, #10, #50, #6 = `avon (H5771): {#26 as #600} 1)
perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity; #30, #200, #70, #300 =
ra`ash (H7494): {#27 as #600} 1) quaking, rattling, shaking; 1a)
earthquake; 1b) quaking, trembling (of person); 1c) shaking, quivering (of
dart); #300, #40, #200, #50, #10 = shamar (H8104): {#28 as #600} 1) to
keep, guard, observe, give heed; 1a) (Qal); 1a1) to keep, have charge of;
1a2) to keep, guard, keep watch and ward, protect, save life; 1a2a) watch,
watchman (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
1a5) to keep, retain, treasure up (in memory); 1a6) to keep (within
bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or covenant or
commands), perform (vow); 1a8) to keep, preserve, protect; 1a9) to keep,
reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take care,
beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept, be
guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
#40, #10, #300, #200, #10, #600 = meyshar (H4339): {#29 as #600} 1)
evenness, uprightness, straightness, equity; 1a) evenness, level,
smoothness; 1b) uprightness, equity; 1c) rightly (as adv); #400, #100, #4,
#40, #50, #6 = qadam (H6923): {#30 as #600} 1) to meet, come or be in
front, confront, go before; 1a) (Piel); 1a1) to meet, confront, come to
meet, receive; 1a2) to go before, go in front, be in front; 1a3) to lead,
be beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in front;
1b2) to confront, anticipate; #50, #40, #400, #10, #100 = mathaq (H4985):
{#31 as #600} 1) to be or become sweet or pleasing; 1a) (Qal); 1a1) to be
or become sweet; 1a2) to be or become pleasant; 1a3) to suck; 1b) (Hiphil)
to give sweet taste; #40, #70, #10, #50, #400, #10, #500 = ma`yan (H4599):
{#32 as #600} 1) spring; #6, #90, #4, #100, #400 = tsedaqah (H6666): {#33
as #600} 1) justice, righteousness; 1a) righteousness (in government); 1a1)
of judge, ruler, king; 1a2) of law; 1a3) of Davidic king Messiah; 1b)
righteousness (of God's attribute); 1c) righteousness (in a case or cause);
1d) righteousness, truthfulness; 1e) righteousness (as ethically right);
1f) righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #6, #80, #300, #8, #6,
#200 = Pashchuwr (H6583): {#34 as #600} 1) a priest, son of Malchiah and
one of the chief princes in the reign of king Zedekiah of Judah; 2) a
priest, son of Immer, chief governor of the temple, and the one who struck
and then put the prophet Jeremiah into the stocks in the reign of king
Jehoiakim of Judah; 3) son of Malchijah, father of Zechariah, and ancestor
of Adaiah who did the work of the temple in the time of Nehemiah. Probably
same as 1; 4) father of Gedaliah; probably the same as 1; 5) head of a
family of returned exiles; #400, #100, #50, #700 = qanan (H7077): {#35 as
#600} 1) to make a nest; 1a) (Piel) to make a nest; 1b) (Pual) to be
nested; #80, #100, #4, #400, #10, #6 = paqad (H6485): {#36 as #600} 1) to
attend to, muster, number, reckon, visit, punish, appoint, look after, care
for; 2) musterings, expenses; 1a) (Qal); 1a1) to pay attention to, observe;
1a2) to attend to; 1a3) to seek, look about for; 1a4) to seek in vain,
need, miss, lack; 1a5) to visit; 1a6) to visit upon, punish; 1a7) to pass
in review, muster, number; 1a8) to appoint, assign, lay upon as a charge,
deposit; 1b) (Niphal); 1b1) to be sought, be needed, be missed, be lacking;
1b2) to be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to
be watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e) (Hiphil);
1e1) to set over, make overseer, appoint an overseer; 1e2) to commit,
entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be visited; 1f2)
to be deposited; 1f3) to be made overseer, be entrusted; 1g) (Hithpael)
numbered; 1h) (Hothpael) numbered n m pl abstr; #40, #50, #300, #200, #10 =
nesher (H5404): {#37 as #600} 1) eagle, vulture, griffon-vulture; #6, #400,
#80, #100, #4, #10 = paqad (H6485): {#38 as #600} 1) to attend to, muster,
number, reckon, visit, punish, appoint, look after, care for; 2)
musterings, expenses; 1a) (Qal); 1a1) to pay attention to, observe; 1a2) to
attend to; 1a3) to seek, look about for; 1a4) to seek in vain, need, miss,
lack; 1a5) to visit; 1a6) to visit upon, punish; 1a7) to pass in review,
muster, number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to be
visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be watched
over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in review, be
caused to miss, be called, be called to account; 1e) (Hiphil); 1e1) to set
over, make overseer, appoint an overseer; 1e2) to commit, entrust, commit
for care, deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited;
1f3) to be made overseer, be entrusted; 1g) (Hithpael) numbered; 1h)
(Hothpael) numbered n m pl abstr; #40, #300, #50, #10, #200 = Sheniyr
(H8149): {#39 as #600} 1) the Amorite name for Mount Hermon; #10, #300,
#200, #900 = sharats (H8317): {#40 as #600} 1) (Qal) to teem, swarm,
multiply; 1a) to swarm, teem; 1b2) to swarm; #40, #20, #80, #400, #10, #700
= kephath (H3729): {#41 as #600} 1) to bind; 1a) (P'il) to be bound; 1b)
(Pael) to bind; #10, #400, #100, #30, #60 = qalac (H7046): {#42 as #600} 1)
to mock, scoff; 1a) (Piel) to scoff at; 1b) (Hithpael) to mock, deride,
make fun of; #200, #400 = su (G4771): {#43 as #600} 1) you; #50, #70, #200,
#70, #10, #200 = nosos (G3554): {#44 as #600} 1) disease, sickness; #5,
#300, #5, #30, #5, #200, #5, #50 = teleo (G5055): {#45 as #600} 1) to bring
to a close, to finish, to end; 2) to perform, execute, complete, fulfil,
(so that the thing done corresponds to what has been said, the order,
command etc.); 3) to pay; 1a) passed, finished; 2a) with special reference
to the subject matter, to carry out the contents of a command; 2b) with
reference also to the form, to do just as commanded, and generally
involving the notion of time, to perform the last act which completes a
process, to accomplish, fulfil; 3a) of tribute; #20, #70, #200, #40, #70,
#200 = kosmos (G2889): {#46 as #600} 1) an apt and harmonious arrangement
or constitution, order, government; 2) ornament, decoration, adornment,
i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament of
the heavens; 3) the world, the universe; 4) the circle of the earth, the
earth; 5) the inhabitants of the earth, men, the human race; 6) the ungodly
multitude; the whole mass of men alienated from God, and therefore hostile
to the cause of Christ; 7) world affairs, the aggregate of things earthly;
8) any aggregate or general collection of particulars of any sort; 7a) the
whole circle of earthly goods, endowments riches, advantages, pleasures,
etc, which although hollow and frail and fleeting, stir desire, seduce from
God and are obstacles to the cause of Christ; 8a) of believers only, John
1:29; 3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19; #1, #80, #70, #20,
#300, #1, #50, #9, #8, #50, #1, #10 = apokteino (G615): {#47 as #600} 1) to
kill in any way whatever; 2) metaph. to extinguish, abolish; 1a) to
destroy, to allow to perish; 2a) to inflict mortal death; 2b) to deprive of
spiritual life and procure eternal misery in hell; #20, #400, #30, #30,
#70, #50 = kullos (G2948): {#48 as #600} 1) crooked; 2) maimed, mutilated;
1a) of the members of the body; 1b) injured, disabled; #4, #10, #5, #30,
#1, #30, #70, #400, #50 = dialaleo (G1255): {#49 as #600} 1) to converse
together, to talk with; #200, #20, #70, #100, #80, #10, #70, #50 = skorpios
(G4651): {#50 as #600} 1) a scorpion, the name of a little animal, somewhat
resembling a lobster, which in warm regions lurk, esp. in stone walls; it
has a poisonous sting in its tail; #70, #10, #20, #70, #50, #70, #40, #70,
#200 = oikonomos (G3623): {#51 as #600} 1) the manager of household or of
household affairs; 2) metaph. the apostles and other Christian teachers and
bishops and overseers; 1a) esp. a steward, manager, superintendent (whether
free-born or as was usually the case, a freed-man or a slave) to whom the
head of the house or proprietor has intrusted the management of his
affairs, the care of receipts and expenditures, and the duty of dealing out
the proper portion to every servant and even to the children not yet of
age; 1b) the manager of a farm or landed estate, an overseer; 1c) the
superintendent of the city's finances, the treasurer of a city (or of
treasurers or quaestors of kings); #70, #10, #50, #70, #400 = oinos
(G3631): {#52 as #600} 1) wine; 2) metaph. fiery wine of God's wrath; #1,
#50, #300, #30, #8, #200, #1, #10 = antleo (G501): {#53 as #600} 1) to draw
out of a ship's bilge-water, to bale or pump out; 2) to draw water;

#20, #1, #300, #1, #30, #1, #2, #70, #40, #5, #50, #70, #10 = katalambano
(G2638): {#54 as #600} 1) to lay hold of; 1a) to lay hold of so as to make
one's own, to obtain, attain to, to make one's own, to take into one's
self, appropriate; 1b) to seize upon, take possession of; 1b1) of evils
overtaking one, of the last day overtaking the wicked with destruction, of
a demon about to torment one; 1b2) *IN* *A* *GOOD* *SENSE*, *OF* *CHRIST*
*BY* *HIS* *HOLY* *POWER* *AND* *INFLUENCE* *LAYING* *HOLD* *OF* *THE*
*HUMAN* *MIND* *AND* *WILL*, *IN* *ORDER* *TO* *PROMPT* *AND* *GOVERN*
*IT*; 1c) to detect, catch; 1d) to lay hold of with the mind; 1d1) to
understand, perceive, learn, comprehend;

#20, #1, #9, #70, #30, #70, #400 = katholou (G2527): {#55 as #600} 1)
wholly, entirely, at all; #80, #5, #100, #10, #5, #300, #5, #40, #5, #50 =
peritemno (G4059): {#56 as #600} 1) to cut around; 2) to circumcise; 2a)
cut off one's prepuce (used of that well known rite by which not only the
male children of the Israelites, on the eighth day after birth, but
subsequently also proselytes of righteousness were consecrated to Jehovah
and introduced into the number of his people); 2b) to get one's self
circumcised, present one's self to be circumcised, receive circumcision;
2c) since by the rite of circumcision a man was separated from the unclean
world and dedicated to God, the word is transferred to denote the
extinguishing of lusts and the removal of sins; #1, #80, #300, #5, #200,
#9, #5 = haptomai (G680): {#57 as #600} 1) to fasten one's self to, adhere
to, cling to; 1a) to touch; 1b) of carnal intercourse with a women or
cohabitation; 1c) of levitical practice of having no fellowship with
heathen practices. Things not to be touched appear to be both women and
certain kinds of food, so celibacy and abstinence of certain kinds of food
and drink are recommended; 1d) to touch, assail anyone; #1, #80, #70, #4,
#5, #20, #300, #70, #50 = apodektos (G587): {#58 as #600} 1) accepted,
acceptable, agreeable; #400, #200 = alethes (G227): {#59 as #600} 1) true;
2) loving the truth, speaking the truth, truthful; #4, #5, #20, #1, #300,
#70, #200 = dekatos (G1182): {#60 as #600} 1) the tenth

} my clothes?

And his disciples said unto him, Thou seest the multitude thronging thee,
and sayest thou, Who touched me?

And he looked round about to see her that had done this thing.

But the woman fearing and trembling, knowing what was done in her, came and
fell down before him, and told him all the truth.

And he said unto her, Daughter, thy faith hath made thee whole; go in
peace, and be whole of thy plague. While he yet spake, there came from the
ruler of the synagogue’s house certain which said, Thy daughter is dead:
why troublest thou the Master any further?

As soon as JESUS {He is saved/A saviour; a deliverer} of NAZARETH
{Sovereign; one chosen or set apart; separated; crowned; sanctified} heard
the word that was spoken, he saith unto the ruler of the synagogue, Be not
afraid, only believe.

And he suffered no man to follow him, save Peter {a rock or stone; a
euphemism for testicles} and James {that supplants, undermines; the heel},
and John {the grace or mercy of the Lord} the brother of James {that
supplants, undermines; the heel} [and he surnamed them Boanerges, which is,
The sons of thunder.]

And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed greatly.

And when he was come in, he saith unto them, Why make ye this ado, and
weep? the damsel is not dead, but sleepeth.

And they laughed him to scorn. But when he had put them all out, he taketh
the father and the mother of the damsel, and them that were with him, and
entereth in where the damsel was lying.

And he took the damsel by the hand, and said unto her, Talitha cumi ; which
is, being interpreted, Damsel, I say unto thee, arise.

And straightway the damsel arose, and walked; for she was of the age of
twelve years. And they were astonished with a great astonishment.

And he charged them straitly that no man should know it; and commanded that
something should be given her to eat." [Mark 5:25-43 (KJV)]

DOLF @ 1315 HOURS ON 30 OCTOBER 2017 SAID [PARAPHRASED] TO AN HINDU AND
ISLAMIC FEMALE REPRESENTATIVES OF THE UNITED NATIONS HUMAN RIGHTS
COMMISSION (UNHRC): "I most strenuously and reasonably object {

#190 as #1, #30, #1, #30, #1, #7, #70, #50 = alalazo (G214): {#29 as #870}
1) to repeat frequently the cry *ALALA* as soldiers used to do on entering
into battle; 2) to utter a joyful sound; 3) to wail, lament; 4) to ring
loudly, to clang;

"And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed {alalazo-wail [G214]: #190} greatly."
[Mark 5:38]

"Though I speak with the tongues of men and of angels, and have not
charity, I am become as sounding brass, or a tinkling {alalazo-wail [G214]:
#190} cymbal." [1Corinthians 13:1]

} That you enter into this country as the COMMONWEALTH OF AUSTRALIA so as
to now deny my incontrovertible human rights entitlement of some 400 years.

And you can do so on the pretext of some implausible claim to religious
piety which your Babylonian Whoredom bestows upon you as self importance.

That you can stand here in hypocrisy and demand compliance to UNITED
NATIONS HUMAN RIGHTS CONVENTIONS when in your respective countries you have
*UNTOUCHABLES*, women are not accorded equality and where gays and lesbians
and not accorded a modicum as stench of justice.

Get out of our country and go back to where you came from."

Their oaths are not made to Almighty God {ie. to seven oneself} but to the
demiurge as a foreign power which is unconstitutional as being unlawful and
absent of any intention to fair and equitable justice."

Are you clear now that it is alleged the persons within the picture are
participating within a crime gang and are not representative of the GLBTI
Community.

The American credo: "slaughters of innocence as deniers of justice" is your
business entirely however our laws by which we have purposed existence are
not yours to redefine through acts of hedonism being nouveau fascist
idealism by any other name.

But since you are able to determine what SPAM is and what LAW ENFORCEMENT
is from any message the matter is entirely upon your conscience.

LILY (***@WHOEASY.COM) @ 1744 HOURS ON 30 OCTOBER 2017: "We just
received your support request. You can be sure we will get it to the right
person to help you with your query ASAP. You can expect a follow-up within
24 hours, but probably a lot sooner than that!

Thank you for your patience and support!

DOLF: "The problem <http://www.grapple369.com/jubilee2000.html> is an issue
of PAIRING {DODECAHEDRON: HERITAGE & ENVIRONMENT / KIN SPIRITS as Cultural
values; community; gives area its collective identity: 5x5 = #65 (25)}
which occurs within the ANTHROPIC PROTOTYPE {ICOSAHEDRON: TRAFFIC
MANAGEMENT / TRUTH FORCE as Maintaining an harmonious environment: 7x7 =
#175 (49)} as that which is conjoined as the TEMPORAL LIMIT {TETRACTYS: AN
ESTABLISHED REGIME OF COOPERATION / FLEX FLOW: Rejuvenates the earth;
reintegrates all life systems: #182 upon 18 October 2017} vis a vis SECTION
VI:

"...TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL SUCH POWERS,
AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT TO ASSIGN TO
SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND DIRECTIONS AS
AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY ... SHALL
NOT AFFECT THE EXERCISE BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR
FUNCTION."

LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful
conduct, whether as refusal by stubborn imposition of will, pre-conditional
criteria of association, derangement within any transactional exchange,
lack of any accountability over statement / action discordance or as hate
speech is not acceptable conduct and is a breach of the AUSTRALIAN
COMMONWEALTH’s constitutional rights with respect to INTELLECTUS AS
GENITIVE VOLUNTĀTUS being an entitlement to an unencumbered will.

And which in my view singularly impugns you as associated to this organised
criminal globalist activity as Saint Andrews cause célèbre sedition as will
to impose a substituted ethic @5 upon our BOER / ANZAC tradition and to
USURP the @1 - GOVERNOR GENERAL as our Sovereign authority."

LILY (***@WHOEASY.COM) @ 2225 HOURS ON 30 OCTOBER 2017: "My records
indicate that your Phone Search Membership was cancel[l]ed. However your
Email Search Membership is currently active.

In accordance with your request, your Email Search Membership has now been
canceled. You will receive an automated cancelation confirmation email for
your records shortly.

I can confirm that you have no active subscriptions on your account, and no
future charges will occur on this account.

Sincerely"

DOLF @ 0220 HOURS ON 31 OCTOBER 2017: "That your business practices have
not only sought to impugn the singularity of will by a transaction through
an introductory dichotomy which you call services.

But that I am inconvenienced by your greedy grab of my money as unlawful
attempts by you *AMERICANS* to steal by now having to cancel my credit card
for security purposes.

You are shameful."

LILY (***@WHOEASY.COM) @ 0328 HOURS ON 31 OCTOBER 2017: "Unfortunately
I am unable to issue a full refund after the trial period has ended and
full membership has begun, but after speaking with my manager I can offer
you a partial $10 courtesy refund. Please confirm and I will have that
processed today.

Sincerely"

DOLF @ 0348 HOURS ON 31 OCTOBER 2017: "That {ie. a partial refund as there
was never a[n uptake of a] trial period beyond [only] a [single]
transaction} will not be necessary because of the allegations as to the
unmerited pairing conduct @5 of the transaction as [an allegation of] theft
which is made against you related to time @7 itself [that] is a crime,
accordingly all pending {ie. temporal relativity} [transactions] will [now]
be dishonoured commensurate with your indignity as covetous *AMERICANS* who
by nature [as] a people render no good, are slanderers of all honest
intentions, [given to] the denial of justice, as intrinsic to life itself.

EMAIL NOTE @ 1918 HOURS ON 30 OCTOBER 2017: "AN UNAUTHORISED TRANSACTION ON
MY CREDIT CARD:

I’ve had an unauthorised transaction from the USA by WHOEASY.COM for $21.57
on my credit card which I also utilised today at your shop for $10.

I have to put an immediate stop on the card which will without exception
reject your transaction.

So I will come by tomorrow and make that payment in cash.

Sorry for the inconvenience and thank you for your understanding." [END
NOTE]

And if you object to my INTELLECTUS AS GENITIVE VOLUNTĀTUS by its absolute
refusal of your prostitution of intentions as being a criteria of will you
seek to impose by obstructions, I will take the matter further."

LILY (***@WHOEASY.COM) @ 1746 HOURS ON 31 OCTOBER 2017: "As a courtesy
I have gone ahead and processed the refund of $15.86. The credit should
appear back on your card within the next 2-3 business days.

Sincerely."

DOLF @ 0940 HOURS ON 1 NOVEMBER 2017: "I attended at the pop-up to the
VICTOR CHANG {#7} INSTITUTE so as to ascertain if the draft document had
been delivered to
the correct person whom was absent.

It was ascertained that although they had read the document, the
mathematical Natural / Common Law principles associated to the INTELLECTUS
AS GENITIVE VOLUNTĀTUS where not compressible to them, nor any mandated
accountability of compliance to the ethos as criteria of citizenship
articulated by SECTION VIII of the Letters Patent to the Federation of the
Commonwealth of Australia 1901.

Due to their ethnicity as cultural depravity and lack of any acumen being
the cause of an abject disregard for those Sovereign principles espoused,
the document was removed from them for their culture of murderous
disrespect as profanity made against the anthropic cosmological principle
so enumerated therein.

They then behaved in a disgusting haughty self righteous manner of
debauchery against this criteria of existence as if to suggest that their
pre-eminent presence of being was a priori right of sufficient existence
within this country.

In my humble opinion they have forfeited their right to remain within the
Commonwealth of Australia and ought to be declared persona non grata and
deported forthwith without anything hinderance given to their immediate
departure.

By the end of today is not soon enough such is my disdain for their
indigenous culture of disrespect.

PS. The advice I was given with respect to dishonouring of charges made
against my debt / credit card were misleading and false. Although I had
acted out of good faith with good intention, I’m now having to be
re-credited by the relative business due to having made a prompt cash
restitution of payment."

SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

VOX IN EXCELSO was the name of a Papal Bull issued by Pope Clement V in
1312. The directives given within the Bull were to formally dissolve the
Order of the Knights Templar, effectively removing Papal support for them
and revoking the mandates given to them by previous popes in the 12th and
13th centuries.

'In view of the suspicion, infamy, loud insinuations and other things which
have been brought against the other... and also the secret and clandestine
reception of the brother of this Order; in view, moreover, of the serious
scandal which has arisen from these things, which it did not seem could be
stopped while the Order remained in being, and the danger to faith and
souls, and the many horrible things which have been done by the very many
of the brothers of this Order, who have lapsed into the sin of wicked
apostasy, the crime of detestable idolatry, and the execrable outrage of
the *Sodomites* . . . it is not without bitterness and sadness of heart
that we abolish the aforesaid Order of the Temple, and its constitution,
habit and name, by an irrevocable and perpetually valid decree; and we
subject it to perpetual prohibition with the approval of the Holy Council,
strictly forbidding anyone to presume to enter the said Order in the
future, or to receive or wear its habit, or to act as a Templar.'
[<https://en.wikipedia.org/wiki/Vox_in_excelso>]

The Poor Fellow-Soldiers of Christ and of the Temple of Solomon (Latin:
Pauperes commilitones Christi Templique Salomonici), also known as the
Order of Solomon's Temple, the Knights Templar, or simply as Templars, was
a Catholic military order recognised in 1139 by papal bull Omne Datum
Optimum (Latin for "Every perfect gift", a quotation from the Epistle of
James 1:17) of the Holy See. The Order was founded in 1119 and active from
about 1129 to 1312. [<https://en.wikipedia.org/wiki/Knights_Templar>]

"For the sun is no sooner risen with a burning heat, but it withereth the
grass, and the flower thereof falleth, and the grace of the fashion of it
perisheth: so also shall the rich man fade away in his ways.

Blessed is the man that endureth temptation: for when he is tried, he shall
receive the crown of life, which the Lord hath promised to them that love
him.

Let no man say when he is tempted, I am tempted of God: for God cannot be
tempted with evil, neither tempteth he any man:

But every man is tempted, when he is drawn away of his own lust, and
enticed. Then when lust hath conceived, it bringeth forth sin: and sin,
when it is finished, bringeth forth death. Do not err, my beloved brethren.


Every good gift and every perfect gift is from above, and cometh down from
the Father of lights, with whom is no variableness, neither shadow of
turning.

Of his own will begat he us with the word of truth, that we should be a
kind of firstfruits of his creatures. Wherefore, my beloved brethren, let
every man be swift to hear, slow to speak, slow to wrath: For the wrath of
man worketh not the righteousness of God. Wherefore lay apart all
filthiness and superfluity of naughtiness, and receive with meekness the
engrafted word, which is able to save your souls.

But be ye doers of the word, and not hearers only, deceiving your own
selves.

For if any be a hearer of the word, and not a doer, he is like unto a man
beholding his natural face in a glass:

For he beholdeth himself, and goeth his way, and straightway forgetteth
what manner of man he was.

But whoso looketh into the perfect law of liberty, and continueth therein,
he being not a forgetful hearer, but a doer of the work, this man shall be
blessed in his deed.

If any man among you seem to be religious, and bridleth not his tongue, but
deceiveth his own heart, this man’s religion is vain.

Pure religion and undefiled before God and the Father is this, To visit the
fatherless and widows in their affliction, and to keep himself unspotted
from the world." [James 1:11-27 (KJV)]

The PAPAL BULL OMNE DATUM OPTIMUM issued by Pope Innocent II in 1139 that
initially endorsed the Order of the Poor Knights of Christ and of the
Temple of Solomon (Knights Templar), in which the Templar Rule was
officially approved, and papal protection given. Additionally, Omne Datum
Optimum promised all spoils from Muslim conquest to the Order, and made the
Order exempt from tithes and taxes:

"As for the things that you will receive from the spoils, you can
confidently put them to your own use, and we prohibit that you be coerced
against your will to give anyone a portion of these."

Although OMNE DATUM OPTIMUM was an unusual bull in and of itself, it was
followed by Pope Celestine II's Milites Templi in 1144 and Pope Eugene
III's Militia Dei in 1145, which together gave the Templars an
extraordinary range of rights and privileges. Among other things, the Order
was permitted to build its own churches, bury their dead on those church
grounds and collect taxes on Templar properties once a year. The unique
cemeteries constructed by the Templars proved to be extremely
controversial. [<https://en.wikipedia.org/wiki/Omne_Datum_Optimum>]

The ANTHROPIC [COSMOLOGICAL] PRINCIPLE is a philosophical consideration
that observations of the Universe must be compatible with the conscious and
sapient life that observes it. Some proponents of the anthropic principle
reason that it explains why this universe has the age and the fundamental
physical constants necessary to accommodate conscious life. As a result,
they believe it is unremarkable that this universe has fundamental
constants that happen to fall within the narrow range thought to be
compatible with life.

The strong anthropic principle (SAP) as explained by John D. Barrow and
Frank Tipler states that this is all the case because the universe is in
some sense compelled to eventually have conscious and sapient life emerge
within it. Some critics of the SAP argue in favour of a weak anthropic
principle (WAP) similar to the one defined by Brandon Carter, which states
that the universe's ostensible fine tuning is the result of selection bias
(specifically survivor bias): ie. only in a universe capable of eventually
supporting life will there be living beings capable of observing and
reflecting upon fine tuning.

Most often such arguments draw upon some notion of the multiverse for there
to be a statistical population of universes to select from and from which
selection bias (our observance of only this universe, compatible with our
life) could occur.

- <https://en.wikipedia.org/wiki/Anthropic_principle>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING" and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- dolf

Initial Post: 29 October 2017

#UNHRC #UNIVERSAL #DECLARATION #HUMAN #RIGHTS
Post by dolf
VICTOR CHANG {#7} to ascertain if the draft document had been delivered to
the correct person who was absent.
It was ascertained that although they had read the document the
mathematical principles associated to the INTELLECTUS AS GENITIVE
VOLUNTĀTUS where not compressible to them nor any mandated accountability
of compliance to the ethos as criteria of citizenship articulated by
SECTION VIII of the Letters Patent to the Federation of the Commonwealth of
Australia 1901.
Due to their ethnicity as cultural depravity and lack of any acumen being
the cause of an abject disregard for the Sovereign principles the document
was removed from them for their culture of disrespect for the anthropic
cosmological principle enumerated.
They then behaved is a disgusting haughty self righteous manner against the
criteria of existence as if to suggest that their pre-eminent presence of
being was a priori right of existence within this country.
In my humble opinion they have forfeited their right to remain within the
Commonwealth of Australia and ought to be declared persona non grata and
deported forthwith without anything hindering their departure.
By the end of today is not soon enough such is my disdain for their
indigenous culture of disrespect.
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2017-10-31 23:37:19 UTC
Permalink
Raw Message
DOLF @ 0940 HOURS ON 1 NOVEMBER 2017: "I attended at the pop-up to the
VICTOR CHANG {#7} INSTITUTE so as to ascertain if the draft document had
been delivered to the correct person whom was absent.

It was ascertained that although they had read the document, the
mathematical Natural / Common Law principles associated to the
INTELLECTUS AS GENITIVE VOLUNTĀTUS where not compressible to them, nor
any mandated accountability of compliance to the ethos as criteria of
citizenship articulated by SECTION VIII of the Letters Patent to the
Federation of the Commonwealth of Australia 1901.

Due to their ethnicity as cultural depravity and lack of any acumen
being the cause of an abject disregard for those Sovereign principles
espoused, the document was removed from them for their culture of
murderous disrespect as profanity made against the anthropic
cosmological principle so enumerated therein.

They then behaved in a disgusting haughty self righteous manner of
debauchery against this criteria of existence as if to suggest that
their pre-eminent presence of being was a priori right of sufficient
existence within this country.

In my humble opinion they have forfeited their right to remain within
the Commonwealth of Australia and ought to be declared persona non grata
and deported forthwith without anything hinderance given to their
immediate departure.

By the end of today is not soon enough such is my disdain for their
indigenous culture of disrespect.

PS. The advice I was given with respect to dishonouring of charges made
against my debt / credit card were misleading and false. Although I had
acted out of good faith with good intention, I’m now having to be
re-credited by the relative business due to having made a prompt cash
restitution of payment."

- dolf
Post by dolf
— SCRUFF SUPPORT ON SPAM v’s LAWFUL CITIZEN ENTITLEMENT AS FINDS
COMMITTING UNDER THE AUSPICES OF THE CRIMES ACT
(c) 2017 Dolf Leendert Boek, Revision: 31 October, 2017
With respects to the false accusation of SPAM rather than exercising an
entitlement under the finds committing clause to engage within lawful
citizen acts under the auspices of the Crimes Act.
I observed whilst at a cafe having breakfast, two nefarious persons one
Asian and the other appeared to be the person depicted in the Scruff
profile.
They were engaged in abnormal phone fixated behaviour.
Let me explain that to you in relation to advice given to our Prime
Minister (with whom I have previously corresponded over Jewish Holocaust
issues and he had the self same day taken suitable action) who is later
Battle of Beersheba 'should be the cornerstone of Australia's identity'
<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>
No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.
Such a statement of value is a priori, not mantric as dogma, requires no
apologetics and proffers the utmost tactical, endearing and enduring
advantage for posterity as prosperity...
"INTELLIGENCE IS THE ABILITY TO ADAPT TO CHANGE" [Stephen Hawking,
Theoretical Physicist, Cosmologist and Author]
"And the scribes and the Pharisees began to reason, saying, Who is this
which speaketh blasphemies?
Who can forgive sins, but God alone?
But when Jesus perceived their thoughts, he answering said unto them,
What reason ye in your hearts?
BRIEF HISTORY OF TIME
<Eternity>{Telos (6,000) = Arch (3W1D) + c² | 9(9²+1)/2}</Eternity>
THE UNIVERSE IN A NUTSHELL
— TETRAD {#8} FOR ANY GENII THESIS {SPIRITUS} AND ITS IMPLEMENTATION —
JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]
MENTALISM: 1 x #41 = #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free
will, choice / VIRTUE: 64 meta descriptor prototypes / Remember the
Sabbath Day},
#14 / #2 - Nature Rejoices in its Nature [#34 / #7]
CORRESPONDENCE: 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination / TOOLS: marriage / Honour Parents},
#15 / #3 - Nature Surmounts Nature [#65 /#2]
VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone) / POSITION: Soldier / Do Not Kill},
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;
#16 / #4 - Nature Amended in its Nature [#111 /#3]
POLARITY: 4 x #41 = #164 as #INNER {FEMALE (EGO)} {#4 - favour,
affection / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)}, [John 5:39-47 (KJV)]
#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]
RHYTHM: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament / CANON: RHYTHM & HARMONY / Do Not Steal},
#18 / #6 - Form of Nature [#260 / #8]
CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL*
GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}, and
#19 / #7 - Engendering Nature [#369 / #9]
ENGENDERING / ENUMERATE: 7 x #41 = #287 as #INNER {FEMALE (EGO)} / {#7 -
signification, import / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]
— IMPELEMENTATION {GRAVITAS} —
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]
The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = #328 as #INNER {FEMALE (EGO)}
{#1 - unwillingness}
But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.
#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS}
[#671 / #5]
The Autonomous Prototype is then the source amalgamation of the
binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and
#MILLENNIUM orientation) meta descriptor prototypes for each MIRRORED
9 x #41 = #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative
disposition (toward something)} [LATIN definition: NOLUNTĀTIS]
-
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]
This same revelation later appears in the form of heavenly tablets being
copied for Moses by the angel of presence [Jubilees 1-27–29]. As such,
it presents itself as a sort of alternative to the canonical Torah, a
supposedly more accurate picture of the true divine revelation.
Obedience to this Torah will bring the End of Days. The author follows
the Torah closely, sometimes repeating it word for word, sometimes
omitting material and, for the most part, rewriting it extensively. He
imposes on the biblical account (and from this it derives its name) a
scheme of chronology based on Sabbatical and Jubilee cycles of seven and
fifty years, respectively. This historical sequence culminates with the
entry of the Israelites into the Land of Israel in the first year of the
fiftieth Jubilee (2,451 years from creation).
In English, Natural Law is a term is frequently employed as equivalent
to the laws of nature, meaning the order which governs the activities of
- PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS
NATURE: {ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb. Saraph Gk.
Ophis - burning, that is, (figuratively) poisonous (serpent);
specifically a fiery (serpent) or symbolical creature (from their copper
color))} ARCH KAI TELOS OIDA: {1 + 2 + 3 + 4 = 10}
Northern Pole (北極 - Běijí) Four Advisors (四輔 - Sìfǔ) Right Wall (紫微左垣
- Zǐwēiyòuyuán) Chief Judge (大理 - Dàlǐ) Six Jia (六甲 - Liùjiá) Canopy
Support (杠 - Gāng) Guest House (傳舍 - Chuánshě) Eight Kinds of Crops (八穀
- Bāgǔ)
Celestial Boat (天船 - Tiānchuán) and the Stomach (胃宿 as Wèi Xiù -
Stomach, fingers and granary/Aries) is one of the twenty-eight mansions
of the Chinese constellations and was associated with White Tiger of the
West (西方白虎).
22/7 as 3W1D ...
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, WHICH CONTAINS THE LAW OF THAT WILL: 7 x 24 x 13 = 2184 days of
the 'oth cycle = 6D or 6 x 364 associated to the 'constant sequence of
AS BEING AN OBJECTIVE GROUNDING OF INFINITY: "And God spake all these
words, saying, 'I am the LORD thy God, which have brought thee out of
the land of Egypt {that troubles or oppresses; anguish}, out of the
house of bondage. Thou shalt have no other gods before me..." [Exodus
20:1-3 (KJV)]
#YOD [#10 - #MALKHUT] as 10 on 10 SEPTEMBER 2001)
- SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
*NATURE*: {MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE* *DECIDING*
*BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of the Australian
Constitution 1 January 1901}
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, WHICH CONTAINS THE COMMAND TO BEHAVE IN ACCORDANCE WITH THE
LAW, THAT IS, THE PRINCIPLE OF SUBSUMPTION UNDER THE LAW: x 49 = 6J or
294 x 364 days or 365.242320819 x 293 years - Vernal Equinox Wednesday
20 March 1996 / 21 March = 1 Nisan 5756; and
AS BEING A LOGICAL GROUNDING OF INFINITY: "... Thou shalt not bow down
thyself to them, nor serve them: for I the LORD thy God am a jealous
God, visiting the iniquity of the fathers upon the children unto the
third and fourth generation of them that hate me; And showing mercy unto
thousands of them that love me, and keep my commandments..." [Exodus
20:5-6 (KJV)]
#MEM [#40] as 13)
{SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in perpetuity
to its sovereign
IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
*SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
*TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*,
*as* *to* Us or *THEM* *SHALL* *SEEM* *MEET*.
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
WHICH CONTAINS THE VERDICT (SENTENCE), WHAT IS LAID DOWN AS RIGHT IN THE
CASE AT HAND: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY: "...Thou shalt
not take the name of the LORD thy God in vain; for the LORD will not
hold him guiltless that taketh his name in vain.'" [Exodus 20:7 (KJV)]
#TAU [#400] as 22)
This TELOS as the chronological occultation of the custodial CENTRE (#41
on 13-17th September 2001) is also a cosmological viewpoint of such
TELOS related to the sun/moon cycles and is associated to a reprise of
the cosmogony as a notion of the Genesis Principle and has horological
implications conveyed by the Book of JUBILEES as Time Division by Days,
Weeks and Jubilees.
It is not a claim that the earth and universe is only 6,000 years old,
but rather a proposition of relativity within billions of years and a
noumenon focal point as a development by which rationality transpires,
HOMO ('man') / HOMOIOS (*same*, *equal* *in* *force*, *a* *match* *for*
*one*, *all* *one* *to* *us*, of *numbers*, *square*, *the* *product*
*of* *two* *equal* *factors*), SAPIENS ('thinker') / SAPIENT ('being a
wise/wisdom thinker') [Deuteronomy 4:32; Genesis 1:26]
The development of the GRAPPLE HOMOIOTIC NOUMENON is my claim to an
Intellectual Property as being compliant with a Natural Law, Common Law
and an *EGALITARIAN* right, in that it establishes the prima facie
claim, that my past conduct has always had an integrity with regards to
an expression of an Autonomy of Will."
Thus if God spoke his creation into existence, then words not only shape
one's reality, but they can imprison your present essence of being as
mind, body and ensure that even your soul is damned to a realm which I
convey by being held back (ie. restrained as being dammed) as dark
matter within the cosmos as your place to be for all eternity.
Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up
and walk?
But that ye may know that the Son of man hath power upon earth to
forgive sins, (he said unto the sick of the palsy,) I say unto thee,
Arise, and take up thy couch, and go into thine house.
And immediately he rose up before them, and took up that whereon he lay,
and departed to his own house, glorifying God.” [Luke 5:21-25 (KJV)]
I have previously said, that the motto of the British Monarchy and our
Justice System is DIEU ET MON DROIT (ie. GOD AND MY RIGHT) and this
totality of a "Sovereign and Autonomous Right" as the "Power to Rule"
and "Dispense Justice" by "Edict as a *DIVINE* Authority", can be
- "I am ALPHA (ie. of Hebrew origin; the first letter of the alphabet)
and OMEGA (ie. last letter of the Greek alphabet)" [Revelation 1:8, 11;
21:6, 13],
- "The first-PRŌTOS and the last-ESCHATOS" [Revelation 1:11; 22:13];
- "The beginning-ARCHE and the ending-TELOS" [Revelation 1:8; 21:6; 22:13].
So then given such a construct of the Divine Authority, here is an
another exercise of AUTONOMY OF WILL which is then an implicit Christ
murderous (INR) motive as culpability: 'Making a reasonable supposition
as a logical, probable and hypothetical proposition, which is then
predicated upon by a determined course of affirmative action to inform
oneself through inquisition as elimination--is the process of a rational
mind practiced in acquiring knowledge and explicit specification within
Categories of Understanding.
That in my view, punctiliousness is an intrinsic phonetic correspondence
and functional cognitive characteristic of mind.
For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."
- http://douglastwitchell.com/scrambled_words.php
And in a similar manner, the mind's phonetic apprehension as the knowing
of any word's entity (ie. as the manner by which you can distinguish a
car exhaust blow back as a sudden and an inexplicable bang from an
earlier experience of a bomb blast) is a priori and transitional towards
it's final comprehension by it's acceptable, customary and correct
orthography as Category of Understanding.
Confusion like fear and paranoia which steadfastly and habitually
refuses to overcome its ignorant state by informing itself, can then be
considered delusional.
In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}
In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as
'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};
IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.
EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'
- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.
Here is an another description of Autonomy of Will which is then an
Adam/Eve original sin scenario: 'That it is then, manifestly the
substantial cause as my impetus for the claim that you have departed
from all sense of decency as decorum being a stable characteristic, in
having lost a total semblance of rationality, as any connectivity with
the temporal as sensibility and coherence of reality--manifestly an
insanity as narcissist personality disordered.'
"The queen of the south {ie. Sheba as seven/oath to seven oneself} shall
rise up in the judgment with this generation, and shall condemn it: for
she came from the uttermost parts of the earth to hear the wisdom of
Solomon {peaceable; perfect; one who recompenses}; and, behold, a
greater than Solomon {peaceable; perfect; one who recompenses} [is]
here." [Matthew 12:42; Luke 11:31 (KJV)]
Nous: #17
Time: 13:15 hrs
Date: 2017.10.12
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden
Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {
1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}
Uzziah {The strength, or kid, of the Lord}
-
<http://www.grapple369.com?zen:4,row:5,col:2,nous:17&idea:{92}&idea:{190}&idea:{45}&idea:{269}&idea:{502}&idea:{600}>
/ #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change,
Ego: #269 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]
"And a certain woman, which had an issue of blood twelve years, and had
suffered many things of many physicians, and had spent all that she had,
and was nothing bettered, but rather grew worse, when she had heard of
JESUS {He is saved/A saviour; a deliverer} of NAZARETH {Sovereign; one
chosen or set apart; separated; crowned; sanctified}, came in the press
behind, and touched his garment.
For she said, If I may *TOUCH* but his clothes, I shall be whole. And
straightway the fountain of her blood was dried up; and she felt in her
body that she was healed of that plague.
{
'xlit' : "háptomai",
'lingo' : 1,
'strongs' : "G680",
'pronounce' : "hap'-tom-ahee",
'lemma' : ["ἅπτομαι"],
'link' : null,
'info' : "Reflexive of ἅπτω; properly, to attach oneself to, i.e. to
touch (in many implied relations):--touch.",
'gematria' : {'502' : [1, 80, 300, 70, 40, 1, 10]},
'umbra' : {'600' : [1, 80, 300, 5, 200, 9, 5], '606' : [1, 80, 300, 5,
200, 9, 1, 10], '697' : [1, 80, 300, 5, 300, 1, 10], '700' : [1, 80,
300, 8, 300, 1, 10], '719' : [1, 700, 8, 10]}
}
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #16 - Being
a Guide, Returning to the Root; I-Ching: H28 - Major Superiority,
Excess, Great Exceeding, Preponderance of the great, Critical mass;
Tetra: 75 - Failure / INNER: #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
#2, #300, #200 = basar (H1320): {#0 as #502} 1) flesh; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ of
generation (euphemism); 1d) kindred, blood-relations; 1e) flesh as frail
or erring (man against God); 1f) all living things; 1g) animals; 1h)
mankind; #6, #10, #300, #100, #80, #6 = shaqaph (H8259): {#1 as #502} 1)
to overlook, look down or out, overhang, look out and down; 1a) (Niphal)
to lean over (and look), look down; 1b) (Hiphil) to look down, look down
upon; #2, #70, #30, #400 = ba`al (H1166): {#2 as #502} 1) to marry, rule
over, possess, own; 1a) (Qal); 1a1) to marry, be lord (husband) over;
1a2) to rule over; 1b) (Niphal) to be married; #300, #2, #200 = sheber
(H7668): {#3 as #502} 1) grain, corn (as foodstuff); #2, #10, #50, #400,
#600 = beyn (H996): {#4 as #502} 1) between, among, in the midst of
(with other preps), from between; #40, #6, #400, #50, #6 = muwth
(H4191): {#5 as #502} 1) to die, kill, have one executed; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
1d1a) to die prematurely; #6, #40, #7, #30, #3, #400, #10, #6 = mazleg
(H4207): {#6 as #502} 1) three-pronged fork; 1a) a sacrificial
implement; #40, #60, #2, #400 = muwcabbah (H4142): {#7 as #502} 1)
(Hophal); 1a) to be turned; 1b) surrounded, set (participle); #5, #6,
#90, #1, #400 = yatsa' (H3318): {#8 as #502} 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #90, #6, #400, #6 = tsavah
(H6680): {#9 as #502} 1) to command, charge, give orders, lay charge,
give charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;
#50, #4, #2, #6, #400, #600 = nedabah (H5071): {#10 as #502} 1)
*VOLUNTARINESS*, *FREE*-*WILL* *OFFERING*; 1a) *VOLUNTARINESS*; 1b)
*FREEWILL*, *VOLUNTARY*, *OFFERING*;
#6, #5, #40, #1, #400, #10, #600 = me'ah (H3967): {#11 as #502} 1)
hundred; 100) ; 1a) as simple number; 1b) as part of larger number; 1c)
as a fraction - one one-hundredth (1/; #2, #20, #400, #800 = katheph
(H3802): {#12 as #502} 1) shoulder, shoulder-blade, side, slope; 1a)
shoulder, shoulder-blade (of man); 1b) shoulder, shoulder-pieces (of
animals); 1c) side, slope (of mountain); 1d) supports (of laver); #5,
#40, #400, #1, #6, #10, #600 = 'avah (H183): {#13 as #502} 1) desire,
incline, covet, wait longingly, wish, sigh, want, be greedy, prefer; 1a)
(Piel) to desire, crave (food and drink); 1b) (Hithpael) to desire, long
for, lust after (of bodily appetites); #6, #90, #200, #200, #6 = tsarar
(H6887): {#14 as #502} 1) to bind, be narrow, be in distress, make
narrow, cause distress, besiege, be straitened, be bound; 2) to show
hostility toward, vex; 1a) (Qal); 1a1) to show hostility toward, treat
with enmity, vex, harass; 1a2) vexer, harasser (participle); 1b) (Pual)
to be bound, be tied up; 1c) (Hiphil); 1c1) to make narrow for, cause
distress to, press hard upon; 1c2) to suffer distress; #2, #40, #60,
#400 = maccah (H4531): {#15 as #502} 1) despair, test; 1a) despair; 1b)
testing, proving, trial; #6, #40, #400, #50, #6 = muwth (H4191): {#16 as
#502} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2)
to die (as penalty), be put to death; 1a3) to die, perish (of a nation);
1a4) to die prematurely (by neglect of wise moral conduct); 1b) (Polel)
to kill, put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
(Hophal); 1d1) to be killed, be put to death; 1d1a) to die prematurely;
#50, #2, #30, #400, #500 = nebelah (H5038): {#17 as #502} 1) carcass,
corpse; 1a) of humans, idols, animals; #5, #1, #300, #100, #30, #6, #50,
#10 = 'Eshqelowniy (H832): {#18 as #502} 1) an inhabitant of Ashkelon;
#2, #50, #10, #400, #600 = banah (H1129): {#19 as #502} 1) to build,
rebuild, establish, cause to continue; 1a) (Qal); 1a1) to build,
rebuild; 1a2) to build a house (ie, establish a family); 1b) (Niphal);
1b1) to be built; 1b2) to be rebuilt; 1b3) established (of restored
exiles) (fig.); 1b4) established (made permanent); 1b5) to be built up
(of childless wife becoming the mother of a family through the children
of a concubine); #40, #50, #6, #6, #400 = Naviyth (H5121): {#20 as #502}
1) a dwelling place of prophets in the time of Samuel; #400, #2, #30,
#70 = bala` (H1104): {#21 as #502} 1) to swallow down, swallow up,
engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) to swallow up,
engulf; 1b) (Niphal) to be swallowed up; 1c) (Piel); 1c1) to swallow;
1c2) to swallow up, engulf; 1c3) squandering (fig.); 1d) (Pual) to be
swallowed up; 1e) (Hithpael) to be ended; #6, #70, #4, #6, #400, #10, #6
= `eduwth (H5715): {#22 as #502} 1) testimony; #5, #1, #40, #50, #6,
#400 = 'omenah (H547): {#23 as #502} 1) pillar, supporters of the door;
2) confirm, support, uphold; #40, #30, #20, #6, #400, #6 = malkuwth
(H4438): {#24 as #502} 1) royalty, royal power, reign, kingdom,
sovereign power; 1a) royal power, dominion; 1b) reign; 1c) kingdom,
realm; #30, #40, #8, #7, #10, #1, #6, #400 = Machaziy'owth (H4238): {#25
as #502} 1) one of the 14 sons of Heman the Kohathite and the chief of a
group of singers; #20, #70, #2, #6, #4, #400 = `abodah (H5656): {#26 as
#502} 1) labour, service; 1a) labour, work; 1b) labour (of servant or
slave); 1c) labour, service (of captives or subjects); 1d) service (of
God); #6, #400, #6, #40, #10, #600 = Tummiym (H8550): {#27 as #502} 1)
stones provided for the means of achieving a sacred lot; 1a) used with
the Urim, *THE* *WILL* *OF* *GOD* *WAS* *REVEALED*;
#80, #8, #4, #400, #10 = pachad (H6342): {#28 as #502} 1) to fear,
tremble, revere, dread, be in awe or dread; 1a) (Qal); 1a1) to be in
dread; 1a2) to be in awe; 1b) (Piel) to be in great dread; 1c) (Hiphil)
to cause to dread; #2, #300, #70, #80, #10, #600 = ca`iph (H5587): {#29
as #502} 1) ambivalence, division, divided opinion; #6, #5, #90, #1,
#400 = yatsa' (H3318): {#30 as #502} 1) to go out, come out, exit, go
forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go
forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #400, #2, #10, #50, #600 = biyn
(H995): {#31 as #502} 1) to discern, understand, consider; 2) (TWOT)
prudent, regard; 1a) (Qal); 1a1) to perceive, discern; 1a2) to
understand, know (with the mind); 1a3) to observe, mark, give heed to,
distinguish, consider; 1a4) to have discernment, insight, understanding;
1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; #6, #2, #50, #8, #30, #400, #6 = nachalah (H5159): {#32 as
#502} 1) possession, property, inheritance, heritage; 1a) property; 1b)
portion, share; 1c) inheritance, portion; #30, #10, #400, #6, #40, #10,
#6 = yathowm (H3490): {#33 as #502} 1) an orphan, fatherless; #400, #2,
#70, #30 = ba`al (H1166): {#34 as #502} 1) to marry, rule over, possess,
own; 1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule
over; 1b) (Niphal) to be married; #40, #100, #300, #10, #2, #10, #600 =
qashab (H7181): {#35 as #502} 1) to hear, be attentive, heed, incline
(of ears), attend (of ears), hearken, pay attention, listen; 1a) (Qal)
incline, attend (of ears), hearken, pay attention, listen; 1b) (Hiphil)
to pay attention, give attention; #300, #200, #2 = sharab (H8273): {#36
as #502} 1) burning or scorching heat, parched ground; #6, #20, #60,
#10, #400, #6 = kacah (H3680): {#37 as #502} 1) to cover, conceal, hide;
1a) (Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself; #6, #20, #30, #40, #6, #400
= kelimmuwth (H3640): {#38 as #502} 1) shame, disgrace, ignominy; #2,
#400, #10, #40, #700 = Teyman (H8487): {#39 as #502} 1) son of Eliphaz,
grandson of Esau, and one of the dukes of Edom; 2) the tribe descended
from 1 noted for the wisdom of its people; 3) the region occupied by the
descendants of 1, located east of Idumea; #6, #3, #30, #3, #30, #400,
#10, #500 = galal (H1556): {#40 as #502} 1) to roll, roll away, roll
down, roll together; 1a) (Qal) to roll; 1b) (Niphal); 1b1) to roll up;
1b2) to flow down; 1c) (Pilpel) to roll; 1d) (Poal) to be rolled; 1e)
(Hithpoel) to roll oneself; 1f) (Hithpalpel) to roll oneself; 1g)
(Hiphil) to roll away; #2, #30, #20, #400, #700 = halak (H1980): {#41 as
#502} 1) to go, walk, come; 1a) (Qal); 1a1) to go, walk, come, depart,
proceed, move, go away; 1a2) to die, live, manner of life (fig.); 1b)
(Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael); 1c1) to
traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead away,
carry, cause to walk;
#90, #2, #10, #400 = tseba' (H6634): {#42 as #502} 1) to desire, be
inclined, be willing, be pleased; 1a) (P'al); 1a1) to desire; 1a2) to be
pleased; 1a3) *TO* *WILL* (*WITHOUT* *HINDRANCE*) (*OF* *GOD*);
#6, #10, #400, #20, #60, #6 = kacah (H3680): {#43 as #502} 1) to cover,
conceal, hide; 1a) (Qal) conceal, covered (participle); 1b) (Niphal) to
be covered; 1c) (Piel); 1c1) to cover, clothe; 1c2) to cover, conceal;
1c3) to cover (for protection); 1c4) to cover over, spread over; 1c5) to
cover, overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed;
1e) (Hithpael) to cover oneself, clothe oneself; #40, #6, #30, #20, #6,
#400 = halak (H1980): {#44 as #502} 1) to go, walk, come; 1a) (Qal);
1a1) to go, walk, come, depart, proceed, move, go away; 1a2) to die,
live, manner of life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk
(fig.); 1c) (Hithpael); 1c1) to traverse; 1c2) to walk about; 1d)
(Niphal) to lead, bring, lead away, carry, cause to walk; #200, #20,
#70, #100, #80, #10, #7, #5, #10 = skorpizo (G4650): {#45 as #502} 1) to
scatter; 1a) of those who, routed or terror stricken or driven by some
other impulses, fly in every direction; 1b) to scatter abroad (what
others may collect for themselves), or one dispensing blessings
literally; #200, #1, #300, #1 = saton (G4568): {#46 as #502} 1) a kind
of dry measure, 3 gallons (14 litres); #5, #200, #80, #1, #100, #1, #60,
#5, #50 = sparasso (G4682): {#47 as #502} 1) to convulse, tear; #5, #80,
#1, #300, #1, #60, #5, #50 = patasso (G3960): {#48 as #502} 1) to strike
gently: as a part or a member of the body; 2) to stroke, smite: with the
sword, to afflict, to visit with evils, etc. as with a deadly disease;
3) to smite down, cut down, to kill, slay; #80, #1, #300, #100, #10, #1,
#10 = patria (G3965): {#49 as #502} 1) lineage running back to some
progenitor, ancestry; 2) a race or tribe; 3) family, in a wider sense,
nation, people; 2a) a group of families, all those who in a given people
lay claim to a common origin; 2b) the Israelites which distributed into
twelve tribes, descended from the twelve sons of Jacob, these were
divided into families which were divided into houses; #1, #20, #400,
#30, #1, #50 = Akulas (G207): {#50 as #502} 1) a Jew of Pontus, a tent
maker convert to Christ, companion and ally of Paul in propagating
Christianity; #5, #60, #8, #3, #70, #100, #1, #200, #5, #50 = exagorazo
(G1805): {#51 as #502} 1) to redeem; 2) to buy up, to buy up for one's
self, for one's use; 1a) by payment of a price to recover from the power
of another, to ransom, buy off; 1b) metaph. of Christ freeing the elect
from the dominion of the Mosaic Law at the price of his vicarious death;
2a) to make wise and sacred use of every opportunity for doing good, so
that zeal and well doing are as it were the purchase money by which we
make the time our own; #20, #5, #100, #4, #8, #200, #70, #40, #5, #50 =
kerdaino (G2770): {#52 as #502} 1) to gain, acquire, to get gain; 2)
metaph.; 2a) of gain arising from shunning or escaping from evil (where
we say Vto spare one's selfV, be spared); 2b) to gain any one i.e. to
win him over to the kingdom of God, to gain one to faith in Christ; 2c)
to gain Christ's favour and fellowship; #400, #80, #1, #3, #8, #10 =
hupago (G5217): {#53 as #502} 1) to lead under, bring under; 2) to
withdraw one's self, to go away, depart;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #33 -
Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of
the small, Small harvest; Tetra: 35 - Gathering / INNER: #26 - Ambiguous
Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Difficulty at the beginning, Gathering support,
And Jesus, immediately knowing in himself that virtue had gone out of
him, turned him about in the press, and said, Who *TOUCHED* {#600 = #1,
#80, #300, #5, #200, #9, #5 = haptomai (G680): {#57 as #600} 1) to
fasten one's self to, adhere to, cling to; 1a) to touch; 1b) of carnal
intercourse with a women or cohabitation; 1c) of levitical practice of
having no fellowship with heathen practices. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended; 1d) to
touch, assail anyone;
#300, #300 = shesh (H8337): {#0 as #600} 1) six; 1a) six (cardinal
number); 1b) sixth (ordinal number); 1c) in combination with other
numbers; #70, #90, #40, #400 = `atsam (H6105): {#1 as #600} 1) to be
vast, be numerous, be mighty; 2) to shut (the eyes), close (the eyes);
1a) (Qal); 1a1) to be mighty; 1a2) to be numerous; 1b) (Hiphil) to make
strong, make mighty; 2a) (Qal) to shut (the eyes); 2b) (Piel) to shut
tightly (the eyes); #100, #90, #400, #10 = quwts (H6973): {#2 as #600}
1) to be grieved, loathe, abhor, feel a loathing or abhorrence or
sickening dread; 1a) (Qal); 1a1) to feel a loathing at, abhor; 1a2) to
feel a sickening dread; 1b) (Hiphil); 1b1) to cause sickening dread;
1b2) to cause loathing; #40, #10, #50, #100, #400 = yanaq (H3243): {#3
as #600} 1) to suckle, nurse, suck; 1a) (Qal); 1a1) to suck; 1a2)
suckling, babe (subst); 1b) (Hiphil); 1b1) to give suck to, nurse; 1b2)
nursing, nursing woman, nurse (participle); #30, #200, #300, #70 =
rasha` (H7563): {#4 as #600} 1) wicked, criminal; 1a) guilty one, one
guilty of crime (subst); 1b) wicked (hostile to God); 1c) wicked, guilty
of sin (against God or man); #300, #100, #200 = sheqer (H8267): {#5 as
#600} 1) lie, deception, disappointment, falsehood; 1a) deception (what
deceives or disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
testimony); 1c1) testify falsehood, *FALSE* *OATH*, swear falsely; 1d)
falsity (of false or self-deceived prophets); 1e) lie, falsehood (in
general); 1e1) false tongue; 1f) in vain; #50, #300, #200, #10, #600 =
nesher (H5404): {#6 as #600} 1) eagle, vulture, griffon-vulture; #100,
#200, #300 = qeresh (H7175): {#7 as #600} 1) board, boards, plank; 1a)
board; 1b) boards; #30, #300, #70, #200 = sha`ar (H8179): {#8 as #600}
1) gate; 1a) gate (of entrance); 1b) gate (of space inside gate, ie
marketplace, public meeting place); 1b1) city, town; 1c) gate (of
palace, royal castle, temple, court of tabernacle); 1d) Heaven, Sheol
(fig); #6, #80, #100, #4, #400, #10 = paqad (H6485): {#9 as #600} 1) to
attend to, muster, number, reckon, visit, punish, appoint, look after,
care for; 2) musterings, expenses; 1a) (Qal); 1a1) to pay attention to,
observe; 1a2) to attend to; 1a3) to seek, look about for; 1a4) to seek
in vain, need, miss, lack; 1a5) to visit; 1a6) to visit upon, punish;
1a7) to pass in review, muster, number; 1a8) to appoint, assign, lay
upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought, be needed,
be missed, be lacking; 1b2) to be visited; 1b3) to be visited upon; 1b4)
to be appointed; 1b5) to be watched over; 1c) (Piel) to muster, call up;
1d) (Pual) to be passed in review, be caused to miss, be called, be
called to account; 1e) (Hiphil); 1e1) to set over, make overseer,
appoint an overseer; 1e2) to commit, entrust, commit for care, deposit;
1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael) numbered
n m pl abstr; #400, #200 = towr (H8449): {#10 as #600} 1) dove,
turtledove; #30, #50, #80, #400, #30, #10 = Naphtaliy (H5321): {#11 as
#600} 1) the 5th son of Jacob and the 2nd by Bilhah the handmaid of
Rachel; 2) the tribe descended from Naphtali the son of Jacob; 3) the
territory assigned to the tribe of Naphtali; #30, #70, #30, #400, #10,
#20, #600 = `olah (H5930): {#12 as #600} 1) whole burnt offering; 2)
{#13 as #600} 1) gate; 1a) gate (of entrance); 1b) gate (of space inside
gate, ie marketplace, public meeting place); 1b1) city, town; 1c) gate
(of palace, royal castle, temple, court of tabernacle); 1d) Heaven,
Sheol (fig); #30, #70, #300, #200 = `asar (H6237): {#14 as #600} 1) to
tithe, take the tenth part of, give a tithe, take a tithe; 1a) (Qal) to
tithe; 1b) (Piel) to give a tithe; 1c) (Hiphil) to take a tithe; #40,
#10, #80, #70, #400 = Mowpha`ath (H4158): {#15 as #600} 1) a city of
Reuben allotted to the Merarite Levites lying in the district of the
Mishor; site uncertain; 2) a city in Moab; #90, #4, #100, #6, #400 =
tsedaqah (H6666): {#16 as #600} 1) justice, righteousness; 1a)
righteousness (in government); 1a1) of judge, ruler, king; 1a2) of law;
1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute);
1c) righteousness (in a case or cause); 1d) righteousness, truthfulness;
1e) righteousness (as ethically right); 1f) righteousness (as
vindicated), justification, salvation; 1f1) of God; 1f2) prosperity (of
{#17 as #600} 1) to avenge, take vengeance, revenge, avenge oneself, be
avenged, be punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to
entertain revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself;
1b2) to suffer vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be
avenged, vengeance be taken (for blood); 1e) (Hithpael) to avenge
oneself; #300, #200, #100 = Sowreq (H7796): {#18 as #600} 1) a wadi in
Palestine in which Delilah lived; #6, #10, #400, #80, #100, #4 = paqad
(H6485): {#19 as #600} 1) to attend to, muster, number, reckon, visit,
punish, appoint, look after, care for; 2) musterings, expenses; 1a)
(Qal); 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to
seek, look about for; 1a4) to seek in vain, need, miss, lack; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr; #90, #4,
#100, #400, #6 = tsedaqah (H6666): {#20 as #600} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or cause); 1d)
righteousness, truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #40, #70, #90, #400 =
`etsah (H6098): {#21 as #600} 1) counsel, advice, purpose; #100, #300,
#200 = qashar (H7194): {#22 as #600} 1) to bind, tie, bind together,
league together, conspire; 1a) (Qal); 1a1) to bind, confine; 1a2) to
league together, conspire; 1b) (Niphal) to be bound, be bound up; 1c)
(Piel); 1c1) to bind on; 1c2) to bind fast; 1c3) to bind, tie; 1c4) to
bind to oneself; 1d) (Pual) robust, vigorous (participle); 1e)
(Hithpael) to conspire; #30, #70, #90, #400, #10 = `etsah (H6098): {#23
as #600} 1) counsel, advice, purpose; #70, #90, #400, #600 = `etsah
(H6098): {#24 as #600} 1) counsel, advice, purpose; #300, #40, #200,
#10, #700 = Shomrayin (H8115): {#25 as #600} 1) the region of northern
Palestine associated with the northern kingdom of the 10 tribes of
Israel which split from the kingdom after the death of Solomon during
the reign of his son Rehoboam and were ruled by Jeroboam; 2) the capital
city of the northern kingdom of Israel located 30 miles (50 km) north of
Jerusalem and 6 miles (10 km) northwest of Shechem; #6, #2, #70, #6,
#50, #400, #10, #50, #6 = `avon (H5771): {#26 as #600} 1) perversity,
depravity, iniquity, guilt or punishment of iniquity; 1a) iniquity; 1b)
guilt of iniquity, guilt (as great), guilt (of condition); 1c)
consequence of or punishment for iniquity; #30, #200, #70, #300 = ra`ash
(H7494): {#27 as #600} 1) quaking, rattling, shaking; 1a) earthquake;
1b) quaking, trembling (of person); 1c) shaking, quivering (of dart);
#300, #40, #200, #50, #10 = shamar (H8104): {#28 as #600} 1) to keep,
guard, observe, give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2)
to keep, guard, keep watch and ward, protect, save life; 1a2a) watch,
watchman (participle); 1a3) to watch for, wait for; 1a4) to watch,
observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to keep
(within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
covenant or commands), perform (vow); 1a8) to keep, preserve, protect;
1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take
heed, take care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to
be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to
{#29 as #600} 1) evenness, uprightness, straightness, equity; 1a)
evenness, level, smoothness; 1b) uprightness, equity; 1c) rightly (as
adv); #400, #100, #4, #40, #50, #6 = qadam (H6923): {#30 as #600} 1) to
meet, come or be in front, confront, go before; 1a) (Piel); 1a1) to
meet, confront, come to meet, receive; 1a2) to go before, go in front,
be in front; 1a3) to lead, be beforehand, anticipate, forestall; 1b)
(Hiphil); 1b1) to come in front; 1b2) to confront, anticipate; #50, #40,
#400, #10, #100 = mathaq (H4985): {#31 as #600} 1) to be or become sweet
or pleasing; 1a) (Qal); 1a1) to be or become sweet; 1a2) to be or become
pleasant; 1a3) to suck; 1b) (Hiphil) to give sweet taste; #40, #70, #10,
#50, #400, #10, #500 = ma`yan (H4599): {#32 as #600} 1) spring; #6, #90,
#4, #100, #400 = tsedaqah (H6666): {#33 as #600} 1) justice,
righteousness; 1a) righteousness (in government); 1a1) of judge, ruler,
king; 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
God's attribute); 1c) righteousness (in a case or cause); 1d)
righteousness, truthfulness; 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification, salvation; 1f1) of God;
1f2) prosperity (of people); 1g) righteous acts; #6, #80, #300, #8, #6,
#200 = Pashchuwr (H6583): {#34 as #600} 1) a priest, son of Malchiah and
one of the chief princes in the reign of king Zedekiah of Judah; 2) a
priest, son of Immer, chief governor of the temple, and the one who
struck and then put the prophet Jeremiah into the stocks in the reign of
king Jehoiakim of Judah; 3) son of Malchijah, father of Zechariah, and
ancestor of Adaiah who did the work of the temple in the time of
Nehemiah. Probably same as 1; 4) father of Gedaliah; probably the same
as 1; 5) head of a family of returned exiles; #400, #100, #50, #700 =
qanan (H7077): {#35 as #600} 1) to make a nest; 1a) (Piel) to make a
nest; 1b) (Pual) to be nested; #80, #100, #4, #400, #10, #6 = paqad
(H6485): {#36 as #600} 1) to attend to, muster, number, reckon, visit,
punish, appoint, look after, care for; 2) musterings, expenses; 1a)
(Qal); 1a1) to pay attention to, observe; 1a2) to attend to; 1a3) to
seek, look about for; 1a4) to seek in vain, need, miss, lack; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered n m pl abstr; #40, #50,
#300, #200, #10 = nesher (H5404): {#37 as #600} 1) eagle, vulture,
griffon-vulture; #6, #400, #80, #100, #4, #10 = paqad (H6485): {#38 as
#600} 1) to attend to, muster, number, reckon, visit, punish, appoint,
look after, care for; 2) musterings, expenses; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3) to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit
upon, punish; 1a7) to pass in review, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought,
be needed, be missed, be lacking; 1b2) to be visited; 1b3) to be visited
upon; 1b4) to be appointed; 1b5) to be watched over; 1c) (Piel) to
muster, call up; 1d) (Pual) to be passed in review, be caused to miss,
be called, be called to account; 1e) (Hiphil); 1e1) to set over, make
overseer, appoint an overseer; 1e2) to commit, entrust, commit for care,
deposit; 1f) (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to
be made overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael)
numbered n m pl abstr; #40, #300, #50, #10, #200 = Sheniyr (H8149): {#39
as #600} 1) the Amorite name for Mount Hermon; #10, #300, #200, #900 =
sharats (H8317): {#40 as #600} 1) (Qal) to teem, swarm, multiply; 1a) to
swarm, teem; 1b2) to swarm; #40, #20, #80, #400, #10, #700 = kephath
(H3729): {#41 as #600} 1) to bind; 1a) (P'il) to be bound; 1b) (Pael) to
bind; #10, #400, #100, #30, #60 = qalac (H7046): {#42 as #600} 1) to
mock, scoff; 1a) (Piel) to scoff at; 1b) (Hithpael) to mock, deride,
make fun of; #200, #400 = su (G4771): {#43 as #600} 1) you; #50, #70,
#200, #70, #10, #200 = nosos (G3554): {#44 as #600} 1) disease,
sickness; #5, #300, #5, #30, #5, #200, #5, #50 = teleo (G5055): {#45 as
#600} 1) to bring to a close, to finish, to end; 2) to perform, execute,
complete, fulfil, (so that the thing done corresponds to what has been
said, the order, command etc.); 3) to pay; 1a) passed, finished; 2a)
with special reference to the subject matter, to carry out the contents
of a command; 2b) with reference also to the form, to do just as
commanded, and generally involving the notion of time, to perform the
last act which completes a process, to accomplish, fulfil; 3a) of
tribute; #20, #70, #200, #40, #70, #200 = kosmos (G2889): {#46 as #600}
1) an apt and harmonious arrangement or constitution, order, government;
2) ornament, decoration, adornment, i.e. the arrangement of the stars,
'the heavenly hosts', as the ornament of the heavens; 3) the world, the
universe; 4) the circle of the earth, the earth; 5) the inhabitants of
the earth, men, the human race; 6) the ungodly multitude; the whole mass
of men alienated from God, and therefore hostile to the cause of Christ;
7) world affairs, the aggregate of things earthly; 8) any aggregate or
general collection of particulars of any sort; 7a) the whole circle of
earthly goods, endowments riches, advantages, pleasures, etc, which
although hollow and frail and fleeting, stir desire, seduce from God and
are obstacles to the cause of Christ; 8a) of believers only, John 1:29;
3:16; 3:17; 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19; #1, #80, #70, #20,
#300, #1, #50, #9, #8, #50, #1, #10 = apokteino (G615): {#47 as #600} 1)
to kill in any way whatever; 2) metaph. to extinguish, abolish; 1a) to
destroy, to allow to perish; 2a) to inflict mortal death; 2b) to deprive
of spiritual life and procure eternal misery in hell; #20, #400, #30,
#30, #70, #50 = kullos (G2948): {#48 as #600} 1) crooked; 2) maimed,
mutilated; 1a) of the members of the body; 1b) injured, disabled; #4,
#10, #5, #30, #1, #30, #70, #400, #50 = dialaleo (G1255): {#49 as #600}
1) to converse together, to talk with; #200, #20, #70, #100, #80, #10,
#70, #50 = skorpios (G4651): {#50 as #600} 1) a scorpion, the name of a
little animal, somewhat resembling a lobster, which in warm regions
lurk, esp. in stone walls; it has a poisonous sting in its tail; #70,
#10, #20, #70, #50, #70, #40, #70, #200 = oikonomos (G3623): {#51 as
#600} 1) the manager of household or of household affairs; 2) metaph.
the apostles and other Christian teachers and bishops and overseers; 1a)
esp. a steward, manager, superintendent (whether free-born or as was
usually the case, a freed-man or a slave) to whom the head of the house
or proprietor has intrusted the management of his affairs, the care of
receipts and expenditures, and the duty of dealing out the proper
portion to every servant and even to the children not yet of age; 1b)
the manager of a farm or landed estate, an overseer; 1c) the
superintendent of the city's finances, the treasurer of a city (or of
treasurers or quaestors of kings); #70, #10, #50, #70, #400 = oinos
(G3631): {#52 as #600} 1) wine; 2) metaph. fiery wine of God's wrath;
#1, #50, #300, #30, #8, #200, #1, #10 = antleo (G501): {#53 as #600} 1)
to draw out of a ship's bilge-water, to bale or pump out; 2) to draw water;
#20, #1, #300, #1, #30, #1, #2, #70, #40, #5, #50, #70, #10 =
katalambano (G2638): {#54 as #600} 1) to lay hold of; 1a) to lay hold of
so as to make one's own, to obtain, attain to, to make one's own, to
take into one's self, appropriate; 1b) to seize upon, take possession
of; 1b1) of evils overtaking one, of the last day overtaking the wicked
with destruction, of a demon about to torment one; 1b2) *IN* *A* *GOOD*
*SENSE*, *OF* *CHRIST* *BY* *HIS* *HOLY* *POWER* *AND* *INFLUENCE*
*LAYING* *HOLD* *OF* *THE* *HUMAN* *MIND* *AND* *WILL*, *IN* *ORDER*
*TO* *PROMPT* *AND* *GOVERN* *IT*; 1c) to detect, catch; 1d) to lay hold
of with the mind; 1d1) to understand, perceive, learn, comprehend;
#20, #1, #9, #70, #30, #70, #400 = katholou (G2527): {#55 as #600} 1)
wholly, entirely, at all; #80, #5, #100, #10, #5, #300, #5, #40, #5, #50
= peritemno (G4059): {#56 as #600} 1) to cut around; 2) to circumcise;
2a) cut off one's prepuce (used of that well known rite by which not
only the male children of the Israelites, on the eighth day after birth,
but subsequently also proselytes of righteousness were consecrated to
Jehovah and introduced into the number of his people); 2b) to get one's
self circumcised, present one's self to be circumcised, receive
circumcision; 2c) since by the rite of circumcision a man was separated
from the unclean world and dedicated to God, the word is transferred to
denote the extinguishing of lusts and the removal of sins; #1, #80,
#300, #5, #200, #9, #5 = haptomai (G680): {#57 as #600} 1) to fasten
one's self to, adhere to, cling to; 1a) to touch; 1b) of carnal
intercourse with a women or cohabitation; 1c) of levitical practice of
having no fellowship with heathen practices. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended; 1d) to
touch, assail anyone; #1, #80, #70, #4, #5, #20, #300, #70, #50 =
apodektos (G587): {#58 as #600} 1) accepted, acceptable, agreeable;
#400, #200 = alethes (G227): {#59 as #600} 1) true; 2) loving the truth,
speaking the truth, truthful; #4, #5, #20, #1, #300, #70, #200 = dekatos
(G1182): {#60 as #600} 1) the tenth
} my clothes?
And his disciples said unto him, Thou seest the multitude thronging
thee, and sayest thou, Who touched me?
And he looked round about to see her that had done this thing.
But the woman fearing and trembling, knowing what was done in her, came
and fell down before him, and told him all the truth.
And he said unto her, Daughter, thy faith hath made thee whole; go in
peace, and be whole of thy plague. While he yet spake, there came from
the ruler of the synagogue’s house certain which said, Thy daughter is
dead: why troublest thou the Master any further?
As soon as JESUS {He is saved/A saviour; a deliverer} of NAZARETH
{Sovereign; one chosen or set apart; separated; crowned; sanctified}
heard the word that was spoken, he saith unto the ruler of the
synagogue, Be not afraid, only believe.
And he suffered no man to follow him, save Peter {a rock or stone; a
euphemism for testicles} and James {that supplants, undermines; the
heel}, and John {the grace or mercy of the Lord} the brother of James
{that supplants, undermines; the heel} [and he surnamed them Boanerges,
which is, The sons of thunder.]
And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed greatly.
And when he was come in, he saith unto them, Why make ye this ado, and
weep? the damsel is not dead, but sleepeth.
And they laughed him to scorn. But when he had put them all out, he
taketh the father and the mother of the damsel, and them that were with
him, and entereth in where the damsel was lying.
And he took the damsel by the hand, and said unto her, Talitha cumi ;
which is, being interpreted, Damsel, I say unto thee, arise.
And straightway the damsel arose, and walked; for she was of the age of
twelve years. And they were astonished with a great astonishment.
And he charged them straitly that no man should know it; and commanded
that something should be given her to eat." [Mark 5:25-43 (KJV)]
ISLAMIC FEMALE REPRESENTATIVES OF THE UNITED NATIONS HUMAN RIGHTS
COMMISSION (UNHRC): "I most strenuously and reasonably object {
#190 as #1, #30, #1, #30, #1, #7, #70, #50 = alalazo (G214): {#29 as
#870} 1) to repeat frequently the cry *ALALA* as soldiers used to do on
entering into battle; 2) to utter a joyful sound; 3) to wail, lament; 4)
to ring loudly, to clang;
"And he cometh to the house of the ruler of the synagogue, and seeth the
tumult, and them that wept and wailed {alalazo-wail [G214]: #190}
greatly." [Mark 5:38]
"Though I speak with the tongues of men and of angels, and have not
charity, I am become as sounding brass, or a tinkling {alalazo-wail
[G214]: #190} cymbal." [1Corinthians 13:1]
} That you enter into this country as the COMMONWEALTH OF AUSTRALIA so
as to now deny my incontrovertible human rights entitlement of some 400
years.
And you can do so on the pretext of some implausible claim to religious
piety which your Babylonian Whoredom bestows upon you as self importance.
That you can stand here in hypocrisy and demand compliance to UNITED
NATIONS HUMAN RIGHTS CONVENTIONS when in your respective countries you
have *UNTOUCHABLES*, women are not accorded equality and where gays and
lesbians and not accorded a modicum as stench of justice.
Get out of our country and go back to where you came from."
Their oaths are not made to Almighty God {ie. to seven oneself} but to
the demiurge as a foreign power which is unconstitutional as being
unlawful and absent of any intention to fair and equitable justice."
Are you clear now that it is alleged the persons within the picture are
participating within a crime gang and are not representative of the
GLBTI Community.
The American credo: "slaughters of innocence as deniers of justice" is
your business entirely however our laws by which we have purposed
existence are not yours to redefine through acts of hedonism being
nouveau fascist idealism by any other name.
But since you are able to determine what SPAM is and what LAW
ENFORCEMENT is from any message the matter is entirely upon your conscience.
received your support request. You can be sure we will get it to the
right person to help you with your query ASAP. You can expect a
follow-up within 24 hours, but probably a lot sooner than that!
Thank you for your patience and support!
DOLF: "The problem <http://www.grapple369.com/jubilee2000.html> is an
issue of PAIRING {DODECAHEDRON: HERITAGE & ENVIRONMENT / KIN SPIRITS as
Cultural values; community; gives area its collective identity: 5x5 =
TRAFFIC MANAGEMENT / TRUTH FORCE as Maintaining an harmonious
environment: 7x7 = #175 (49)} as that which is conjoined as the TEMPORAL
Rejuvenates the earth; reintegrates all life systems: #182 upon 18
"...TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL SUCH
POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT TO
ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY ... SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR GENERAL
HIMSELF OF ANY POWER OR FUNCTION."
LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful
conduct, whether as refusal by stubborn imposition of will,
pre-conditional criteria of association, derangement within any
transactional exchange, lack of any accountability over statement /
action discordance or as hate speech is not acceptable conduct and is a
breach of the AUSTRALIAN COMMONWEALTH’s constitutional rights with
respect to INTELLECTUS AS GENITIVE VOLUNTĀTUS being an entitlement to an
unencumbered will.
And which in my view singularly impugns you as associated to this
organised criminal globalist activity as Saint Andrews cause célèbre
authority."
indicate that your Phone Search Membership was cancel[l]ed. However your
Email Search Membership is currently active.
In accordance with your request, your Email Search Membership has now
been canceled. You will receive an automated cancelation confirmation
email for your records shortly.
I can confirm that you have no active subscriptions on your account, and
no future charges will occur on this account.
Sincerely"
not only sought to impugn the singularity of will by a transaction
through an introductory dichotomy which you call services.
But that I am inconvenienced by your greedy grab of my money as unlawful
attempts by you *AMERICANS* to steal by now having to cancel my credit
card for security purposes.
You are shameful."
"Unfortunately I am unable to issue a full refund after the trial period
has ended and full membership has begun, but after speaking with my
manager I can offer you a partial $10 courtesy refund. Please confirm
and I will have that processed today.
Sincerely"
there was never a[n uptake of a] trial period beyond [only] a [single]
transaction} will not be necessary because of the allegations as to the
crime, accordingly all pending {ie. temporal relativity} [transactions]
will [now] be dishonoured commensurate with your indignity as covetous
*AMERICANS* who by nature [as] a people render no good, are slanderers
of all honest intentions, [given to] the denial of justice, as intrinsic
to life itself.
I’ve had an unauthorised transaction from the USA by WHOEASY.COM for
$21.57 on my credit card which I also utilised today at your shop for $10.
I have to put an immediate stop on the card which will without exception
reject your transaction.
So I will come by tomorrow and make that payment in cash.
Sorry for the inconvenience and thank you for your understanding." [END
NOTE]
And if you object to my INTELLECTUS AS GENITIVE VOLUNTĀTUS by its
absolute refusal of your prostitution of intentions as being a criteria
of will you seek to impose by obstructions, I will take the matter further.
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
- <http://www.grapple369.com/jubilee2000.html>
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
- <http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING" and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
- dolf
Initial Post: 29 October 2017
#UNHRC #UNIVERSAL #DECLARATION #HUMAN #RIGHTS
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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