Discussion:
"That's Life" Star Dead
(too old to reply)
Father Polloi
2018-04-02 00:02:13 UTC
Permalink
While filming a guest spot for ABC's "Fantasy Island" revival, stand-up comic and former school teacher Gerry Red Wilson died of undiagnosed meningitis on November 21, 1998. He was 37 years old. Earlier that year, he starred in the short-lived ABC sitcom "That's Life."
dolf
2018-04-02 00:16:15 UTC
Permalink
Dear Fran LEBOWITZ,

You asked the question: 'You do not know anyone as stupid as Donald Trump'?

And the answer is yes: "You as a person of Jewish heritage who are despite
Yom Kippur {#331 / #419 - SLAUGHTER / KILL / #33 - #INR} on the evening of
26 September 2001 <http://www.grapple369.com?date:2001.9.26> still mind
encapsulated and shackled with the vassal pillory of Roman Empire
Governance."

<http://www.grapple369.com/docs/Nucleus.pdf>

ADAM@{
#1: Sup: 1; Ego: 1,
#2: Sup: 5; Ego: 4,
#3: Sup: 45; Ego: 40,
Male: 51; Female: 45
}

With a different dialectic progression {ie.

#51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion;

#45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change;

} whereupon there is an opportunity to obverse any *OSMOSIS* {ie. the
process of gradual or unconscious assimilation between ideas as interior
knowledge} which are then conceptually the intersections between our
dispersed meta-descriptor prototypes and we need to observe how frequent
these are within inclusions of further vEVENTS and then any subsequent
COMMON THEME PROTOTYPES:

Nous: #44
Time: 14:20 hrs
Date: 2018.10.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Solar Eclipse: 20 March 2015 (AEST)

Heber {The region beyond, One that passes; anger}

Transformative Prototype: *HOMOIOS* {#367 / #369} / HETEROS {#357 / #364}

Watch0: 1.6.6.44.0@{
#1: Sup: 44; Ego: 44,
#2: Sup: 7; Ego: 44, // #44 + #7 = #51
#3: Sup: 75; Ego: 68,
#4: Sup: 26; Ego: 32,
#5: Sup: 72; Ego: 46,
#6: Sup: 27; Ego: 36,
#7: Sup: 59; Ego: 32,
#8: Sup: 12; Ego: 34,
#9: Sup: 45; Ego: 33, // #45 - OSMOSIS CAN BE SAID TO OCCUR HERE
Male: 367; Female: 369
}

***@zen: 1, row: 6, col: 6, nous: 44 [Date: 2018.10.29, Time: 14:20
hrs, Super: #367 {#51} / #44 - Moderate Values, Setting Up Precepts;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God; Tetra: 36 - Strength, Ego: #369 {#88} / #44 - Moderate
Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative
Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - Strength]

Nous: #51
Time:
Date:
Torah: #6 #6 #30 %81 = #42
Dao: Natural Guides and Nursing Virtuosity
Tetra: #69 - Exhaustion
I-Ching: H47 - Oppression (exhaustion), Confining, Entangled

Latin: Exauditor {Dominating King} Alt: Loyah {Desire of God} {

1. HELPS DESTROY ENEMIES & FREES FROM SLAVERY
2. PEACE
3. PROSPERITY OF EMPIRES & STRENGTHENS A KING'S POWER
4. Stochene
}
Hezekiah {Strength of the Lord}

Transformative Prototype: *HOMOIOS* {#433 / #382} / HETEROS {#453 / #392}

Watch0: 1.9.1.51.0@{
#1: Sup: 51; Ego: 51, // FEMALE: #51
#2: Sup: 43; Ego: 73,
#3: Sup: 52; Ego: 9,
#4: Sup: 8; Ego: 37,
#5: Sup: 50; Ego: 42,
#6: Sup: 79; Ego: 29,
#7: Sup: 79; Ego: 81,
#8: Sup: 13; Ego: 15,
#9: Sup: 58; Ego: 45, // FEMALE: #45 as PERHAPS SUGGESTING SOVEREIGN
GENEALOGY AS NON PHARAONIC
Male: 433; Female: 382
}

***@zen: 1, row: 9, col: 1, nous: 51 [Date: (none), Time: (none),
Super: #51 / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 -
Oppression (exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion, Ego:
#51 / #51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 -
Oppression (exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion]

“THE ADMIRABLE QUALITY ABOUT OUR SOLDIERS IS THEIR PREPAREDNESS TO GIVE UP
THEIR VITALITY OF YOUTH, LIMBS AND LIVES IN SPITE OF THEIR DESTITUTE STATE
OF BEING WHICH WOULD OTHERWISE DEIFY IGNORANCE AND THEIR ONLY CAUSE FOR
SUCH AS WORLD WAR II."

ANGEL GENII CORRESPONDENCES TO MOON (#369 = DISCRIMINATING NORM (HUMAN
NATURE) AS ACT OF NATURE AND THE ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE)

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);

#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 (*)
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
(fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
destruction, calamity;

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (fig.);

48 8 64
56 40 24
16(*) 72 32 = #120 / #360 {#EIGHT}

<http://www.grapple369.com?idea:{120}&idea:{360}>

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.

The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION BELOW). It would
be enough for them to be aware of it for everything to be changed.

PAGE #609 (REVISITING BATTLEFIELDS): The *SOLDIER* *HAS* *A* *BOUNDLESS*
*AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED* *HIS*
*BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of
moral character (fig.)}

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

*DETERMINISM* (noun):
The doctrine that all events, including human action, are ultimately
determined by causes regarded as external to the will. Some philosophers
have taken determinism to imply that individual human beings have no free
will and cannot be held morally responsible for their actions.

Many philosophical theories of determinism frame themselves with the idea
that reality follows a sort of predetermined path {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction: north, east, south, west; 1d) manner, habit, way; 1e) of course
of life (figurative); 1f) of moral character (figurative)}

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF* *PRIESTS*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days.

"And God spake all these words, saying, 'I am the LORD thy God, which have
brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods before
me..." [Exodus 20:1-3 (KJV)]

THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the law,
that is, the principle of subsumption under the law: x 49 = 6J or 294 x 364
days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21
March = 1 Nisan 5756;

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me; And
showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]

The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the ternary
(tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
mapped to the I CHING's H64 designations (of necessity some are repeated)
as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
ENERGY;

According to the 4.5 day designations of this natural year cycle into #81
sections, this would then equate the #CENTRE as 13 to 17 September;

"...Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
(KJV)]

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE* {9 x 9 x 9 =
#729 / 2 = 364.5}: It is also possible to divide the number of days in 400
years in the Gregorian calendar reforms as 146,097 days by 7 and that when
made divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle of
the Chinese 4 BCE published DAO TE CHING / I CHING division of the year
into 364.5 days and the Jewish Kabbalah equivalent which deployed a magic
square of #369 having a distinct mathematical property at centre of #41 for
the equivalent date of 13 September.

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle

#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +

#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +

#TAU = 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +

#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}

<Loading Image...>

[IMAGE: The eye {Y-M-T-A} glyph]

Nous: #33 <— *JEWS* *ARE* *FORGIVEN* *FOR* *A* #419 - *SLAUGHTER* OF JESUS
OF NAZARETH
Time: 12:10 hrs
Date: 2018.9.26
Torah: #10 #7 #30 %81 = #47
Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest

Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {

1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}
Shelah {Sprout/That breaks; that unties; that undresses}

Transformative Prototype: *HOMOIOS* {#331 / #419} / HETEROS {#395 / #370}

<http://www.grapple369.com/?date:2001.9.26>

***@zen: 3, row: 5, col: 7, nous: 33 [Super: #331 / #8 - Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model, Ego: #419 / #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering]

THE CATEGORIES #288 / #331 / #419 - SLAUGHTER APPLY TO THE DATE 26
SEPTEMBER 2001 AS #NINE TISHREI 5762 AND SUNSET THEN BEGAN YOM KIPPUR AS
#TEN TISHRIE

The Jewish Community of *ALL* PEOPLES WITHIN THE WORLD WOULD KNOW THE
SIGNIFICANCE OF THAT COSMOGONIC NOTION KNOWN AS THE DAYS OF AWE:

“The ten days starting with Rosh Hashanah and ending with Yom Kippur are
commonly known as the Days of Awe (Yamim Noraim) or the Days of Repentance.
This is a time for serious introspection, a time to consider the sins of
the previous year and repent before Yom Kippur.

One of the ongoing themes of the Days of Awe is the concept that G-d has
"books" that he writes our names in, writing down who will live and who
will die, who will have a good life and who will have a bad life, for the
next year. These books are written in on Rosh Hashanah, but our actions
during the Days of Awe can alter G-d's decree. The actions that change the
decree are "teshuvah, tefilah and tzedakah," repentance, prayer, good deeds
(usually, charity). These "books" are sealed on Yom Kippur. This concept of
writing in books is the source of the common greeting during this time is
"May you be inscribed and sealed for a good year."

Among the customs of this time, it is common to seek reconciliation with
people you may have wronged during the course of the year. The Talmud
maintains that Yom Kippur atones only for sins between man and G-d. To
atone for sins against another person, you must first seek reconciliation
with that person, righting the wrongs you committed against them if
possible.

Another custom observed during this time is kapparot. This is rarely
practiced today, and is observed in its true form only by Chasidic and
occasionally Orthodox Jews. Basically, you purchase a live fowl, and on the
morning before Yom Kippur you wave it over your head reciting a prayer
asking that the fowl be considered atonement for sins. The fowl is then
slaughtered and given to the poor (or its value is given). Some Jews today
simply use a bag of money instead of a fowl. Most Reform and Conservative
Jews have never even heard of this practice.”
[<http://www.jewfaq.org/m/holiday3.htm>]

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

[ORIGIN 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di + lêmma
an assumption, premise, derivative of lambánein to take {#384 = #5, #300,
#10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake, take hold
upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain to, cause to
reach; 1a3) to be able to secure, reach, have enough}.

That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief) associated
to same-sex marriage and which collectively finds its impetus within the
encapsulation of mind, body and soul as articulated by the faux-wisdom as
Pythagorean sophistry which deploys a binary (ie. gender and spermatic
bifurcated attribution) paradigm as a transformative prototype within its
HETEROS THEORY OF NUMBER.

As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed contrivance
of reality as a faux superiority in a claim of wisdom comprising the eight
elements as only a logical fallacy encapsulation made of a hybridisation to
the DAOist PARADIGM perspective which had it's Grand Inception at midnight
on the new moon of solstice as 21 December 103 BCE to this present day, as
the HOMO [iOS] SAPIEN [T] theoretical mathematical noumenon representing
the natural and harmonious equivalent of the:

- HEAVEN {GODHEAD/DIVINE}
- EARTH {Chinese: ZIRAN as DAO of NATURE / Greek: COURSE-trochos of
NATURE-genesis. [James 3:6]}
- MAN {HOMOIOS-sameness / 'All one to us' SAPIENT-'wisdom thinker' of the
self-identity as formula of autonomy}

being the Son of Man dynamic.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS / SEVEN PAPAL BULLS}:

#1 - {MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day},

#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}

#2 - {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: Milites
Templi {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour
Parents},

#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature
{#5 - Act of Nature}}

#3 - {VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier
/ Do Not Kill},

3 x #41 = #123 as [#6, #2, #50, #10, #5, #50] or #773 as [#6, #2, #50, #10,
#5, #700] = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie. sons of injustice [for un- righteous men] or sons of
God [for Angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie, sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

#4 - Nature Amended in its Nature / #1 - Nature Contains Nature: {DOUBLE:
#3 - Nature Surmounts Nature {#6 - Form of Nature}}

#4 - {POLARITY: 4 x #41 = #164 as #4 - favour, affection: Pastoralis
Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) / TIME:
#CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy Against
Autonomy)} [John 5:39-47 (KJV)]

#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
{#7 - Engendering Nature}}

#5 - {RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal},

#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT* *OF*
#INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD)
*MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN TERNIO
ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE* *SONS*
*OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*

#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 - Value and
Function of Non-Existence; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in respect
of the summoning, proroguing, or dissolving the Parliament of Our said
Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65 -
SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a rock
or stone as euphemism for testicles as opposed to phallus of #CENTRE}
having a sword drew it, and smote the high priest's servant, and cut off
his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO* *PLACE* *A*
*TEST*}. The servant's name was Malchus {my king, kingdom, or counsellor}.”
[John 18:10 (KJV)]

#6 - {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: Ad providam {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not
Bear False Witness}, and

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57
- Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 -
Gathering In / INNER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said Commonwealth
TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said Governor General, or,
in the event of his death, INCAPACITY, or absence, to such person or
persons as may, FROM TIME TO TIME, under the PROVISIONS OF THESE OUR
LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our said Commonwealth.

#7 - {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: Vox in excelso {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS
TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent shall
be read and proclaimed at such place or places as Our said Governor General
shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will,
negative disposition (toward something) [LATIN definition: NOLUNTĀTIS]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful
conduct, whether as refusal by stubborn imposition of will, pre-conditional
criteria of association, derangement within any transactional exchange,
lack of any accountability over statement / action discordance or as hate
speech is not acceptable conduct and is a breach of the AUSTRALIAN
COMMONWEALTH’s constitutional rights with respect to the INTELLECTUS AS
GENITIVE VOLUNTĀTUS being an entitlement to an unencumbered will.

So the next informal research which I will be undertaking is the ability to
load the hierarchy to any CATEGORIES OF UNDERSTANDING into the _gizmo{}
array as hot zones which will then enable the pinging of any mundane speech
and it’s meta-data as meta-descriptor prototypes which will then enable me
to determine motivation as to whether it is honest or not.

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation, confusion,
or dread in the face of an apparently meaningless or absurd world. Many
existentialists have also regarded traditional systematic or academic
philosophies, in both style and content, as being too abstract and remote
from any concrete as meaningful human experience: I think, therefore I am.
[Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires to inform
itself:

#514 as [#6, #50, #2, #100, #300, #50, #6] = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to
seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to
require, exact; 1a6) to ask, request; 1b) (Pual) to be sought

HANDTOEVIL@{
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 58; Ego: 2,
#4: Sup: 77; Ego: 19,
#5: Sup: 53; Ego: 57,
#6: Sup: 22; Ego: 50,
#7: Sup: 28; Ego: 6,
Male: 300; Female: 190
}

<http://www.grapple369.com/?idea:{300}&idea:{190}>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #57 - Laissez
Faire Politics, Simplicity In Habits; I-Ching: H37 - The Family (the clan),
Dwelling People, Family members; Tetra: 39 - Residence / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened,
Arriving; Tetra: 17 - Holding Back} #300 has 15 Categories:

#6, #9, #200, #80, #5 = terephah (H2966): {#0 as #294} 1) that which is
torn, animal torn (by beasts); #20, #20, #200, #10, #50 = kikker (Aramaic)
(H3604): {#1 as #240} 1) talent; #30, #20, #200, #40, #10 = Karmiy (H3756):
{#2 as #270} 1) the 4th son of Reuben and progenitor of the Carmites; 2) a
Judaite, father of Achan, the 'troubler of Israel' in the time of Joshua;
#40, #20, #200, #40 = meker (H4377): {#3 as #260} 1) merchandise, value,
price; #40, #200, #6, #4, #10, #40 = maruwd (H4788): {#4 as #250} 1)
restlessness, straying, wanderer, refugee; #40, #200, #60 = Merec (H4825):
{#5 as #300} 1) one of the 7 counsellors of Ahasuerus; #60, #40, #200 =
camar (H5568): {#6 as #300} 1) to bristle up, shiver, stand up; 1a) (Qal)
to bristle up, shiver; 1b) (Piel) to bristle up, stand up; #30, #70, #200 =
`Er (H6147): {#7 as #270} 1) the eldest son of Judah; 2) son of Shelah and
grandson of Judah; #30, #40, #200, #3, #10, #7, #10 = ragaz (H7264): {#8 as
#210} 1) tremble, quake, rage, quiver, be agitated, be excited, be
perturbed; 1a) (Qal) to quake, be disquieted, be excited, be perturbed; 1b)
(Hiphil) to cause to quake, disquiet, enrage, disturb; 1c) (Hithpael) to
excite oneself;

#30, #200, #70 = roa` (H7455): {#9 as #270} 1) badness, evil; 1a) badness,
bad quality; 1b) wilfulness; 1c) evil, badness (ethical); 1d) sadness;

#200, #70, #10, #20 = ro`iy (H7473): {#10 as #280} 1) shepherd (subst);
#200, #70, #30 = ra`al (H7478): {#11 as #300} 1) reeling; #2, #200, #90, #8
= retsach (H7524): {#12 as #298} 1) shattering; #70, #100, #9, #100, #10,
#1, #10 = orthrios (G3721): {#13 as #559} 1) early; 2) rising at the first
dawn or very early in the morning; #80, #5, #4, #1, #10, #200 = pede
(G3976): {#14 as #97} 1) a fetter, shackle for the feet;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 - Opposites
and Primitivism, Returning to Simplicity; I-Ching: H24 - Return, The
turning point; Tetra: 2 - Full Circle / INNER: #26 - Ambiguous Reversals,
Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial Difficulties,
Sprouting, Difficulty at the beginning, Gathering support, Hoarding; Tetra:
3 - Mired} #190 has 32 Categories:

#6, #10, #8, #60, #50, #6, #50 = chacan (Aramaic) (H2631): {#0 as #118} 1)
(Aphel) to take possession of; #2, #8, #90, #90 = chatsats (H2687): {#1 as
#188} 1) gravel; #10, #9, #70, #40, #6, #50, #5 = te`am (Aramaic) (H2939):
{#2 as #119} 1) (P'al) to feed, cause to eat; #6, #10, #4, #70, #50, #10,
#40 = yidde`oniy (H3049): {#3 as #144} 1) a knower, one who has a familiar
spirit; 1a) a familiar spirit, soothsayer, necromancer (meton);

#40, #10, #40, #10, #50, #40 = yamiyn (H3225): {#4 as #110} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East);

#30, #10, #70, #30, #10, #40 = ya`el (H3277): {#5 as #110} 1) mountain
goat;

#40, #70, #80 = ya`aph (H3286): {#6 as #160} 1) to be or grow weary, be
fatigued, be faint; 1a) (Qal) to be or grow weary, be fatigued, be faint;
1b) (Hophal) wearied (participle); #30, #10, #70, #80 = ya`eph (H3287): {#7
as #160} 1) faint, weary, fatigued; #30, #10, #100, #10, #40 = Yaqiym
(H3356): {#8 as #160} 1) a Benjamite and descendant of Shimhi; 2) a Levite
priest in charge of the 12th course in the time of David; #6, #30, #8, #90,
#50, #6 = lachats (H3906): {#9 as #128} 1) oppression, distress, pressure;
#6, #40, #30, #100, #6, #8 = malqowach (H4455): {#10 as #184} 1) booty,
prey; 2) jaw; #40, #90, #6, #4, #10, #40 = matsowd (H4685): {#11 as #140}
1) siege-works, bulwark; 2) hunting implement, net; 3) net; 4) fastness,
stronghold; #50, #20, #60, #10, #50 = nekac (Aramaic) (H5232): {#12 as
#130} 1) riches, property;

#6, #70, #4, #50, #10, #50 = `iddan (Aramaic) (H5732): {#13 as #124} 1)
time; 1a) time (of duration); 1b) year;

#30, #70, #10, #80 = `ayeph (H5889): {#14 as #160} 1) faint, exhausted,
weary; #70, #40, #30, #10, #40 = `amel (H6001): {#15 as #140} 1) labourer,
sufferer, wretched one; 2) toiling; 1a) labourer, workman; 1b) sufferer adj
v; #6, #70, #40, #70, #4 = `Am`ad (H6008): {#16 as #184} 1) a town in Asher
on the border between Alammelech and Misheal; #6, #10, #70, #100, #4 =
`aqad (H6123): {#17 as #174} 1) (Qal) to bind, tie; #40, #80, #10, #20, #40
= peh (H6310): {#18 as #85} 1) mouth; 1a) mouth (of man); 1b) mouth (as
organ of speech); 1c) mouth (of animals); 1d) mouth, opening, orifice (of a
well, river, etc); 1e) extremity, end; #40, #80, #20, #10, #40 = pachaz
(H6349): {#19 as #95} 1) recklessness, wantonness, unbridled license,
frothiness; #80, #10, #50, #50 = piynon (H6373): {#20 as #190} 1) one of
the chiefs of Edom; #80, #60, #10, #40 = pac (H6446): {#21 as #140} 1) flat
(of the hand or foot), palm, sole; 1a) of the tunic reaching to palms and
soles (fig.); #80, #100, #6, #4 = Peqowd (H6489): {#22 as #190} 1) a people
in the Babylonian army and a tribe in southeast Babylonia bordering Elam;
#90, #40, #20, #40 = tsowm (H6685): {#23 as #136} 1) fast, fasting; #90,
#50, #10, #40 = tsen (H6791): {#24 as #140} 1) thorn, barb; 1a) meaning
dubious; #90, #50, #50 = Tsenan (H6799): {#25 as #190} 1) a town in the low
country of Judah; #6, #30, #100, #4, #10, #40 = qadiym (H6921): {#26 as
#154} 1) east, east wind; 1a) east (of direction); 1b) east wind; #6, #40,
#100, #4, #40 = qedem (H6924): {#27 as #144} 1) east, antiquity, front,
that which is before, aforetime; 2) eastward, to or toward the East; 1a)
front, from the front or east, in front, mount of the East; 1b) ancient
time, aforetime, ancient, from of old, earliest time; 1c) anciently, of old
(adverb); 1d) beginning; 1e) east adv; #30, #100, #10, #50 = Qayin (H7014):
{#28 as #160} 1) eldest son of Adam and Eve and the first murderer having
murdered his brother Abel n pr gent Kenite = 'smiths'; 2) the tribe from
which the father-in-law of Moses was a member and which lived in the area
between southern Palestine and the mountains of Sinai; #1, #30, #1, #30,
#1, #7, #70, #50 = alalazo (G214): {#29 as #870} 1) to repeat frequently
the cry alala as soldiers used to do on entering into battle; 2) to utter a
joyful sound; 3) to wail, lament; 4) to ring loudly, to clang For Synonyms
see entry 5804; #4, #1, #50, #5, #10, #70, #50 = daneion (G1156): {#30 as
#190} 1) a loan; #5, #50, #50, #5, #70, #10 = enneos (G1769): {#31 as #380}
1) dumb, mute, destitute of power of speech; 2) unable to speak for terror,
struck dumb, astounded;

This action involves the making of a reasonable supposition as a logical,
probable and hypothetical proposition, which is then predicated upon by the
pursuit as determined course of affirmative action in the autonomous want
of the intellect having a desire:

#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire, desirable
thing, pleasant thing

PROGENITOR1@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}

#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet, take
pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly, desire
greatly

PROGENITOR2@{
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324} 1) desire, lust, will (not
necessarily evil);

<http://www.grapple369.com/?idea:{m,108}&idea:{163}&idea:{176}>

And on the eighth day God said, 'I’m done with those ***@ckers.'

YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"



Deus ex machina.

- dolf

Initial Post: 2 April 2018
Post by Father Polloi
While filming a guest spot for ABC's "Fantasy Island" revival, stand-up
comic and former school teacher Gerry Red Wilson died of undiagnosed
meningitis on November 21, 1998. He was 37 years old. Earlier that
year, he starred in the short-lived ABC sitcom "That's Life."
-- THE RISING OF FACEBOOK DEATH THREAT @ 0541 HOURS ON 1 APRIL 2018

(c) 2018 Dolf Leendert Boek, Revision: 1 April 2018

<https://www.facebook.com/darrenchestermp/videos/vb.353909191473562/830787137119096>

DOC STEVO (CRAIG STEVENS) @ 0541 HOURS ON 1 APRIL 2018: "U need a lead
pill"

<https://m.facebook.com/craig.stevens.79069>

DOLF @ 0551 HOURS ON 1 APRIL 2018: "If you have a problem with the
rationale to the reasoning in complete substantiation of the opinion as
conveying a coherent unity of apperception then get back to me with
something other than deified ignorance {

#139 as [#1, #3, #50, #70, #5, #10] = agnoeo (G50): {#71 as #139} 1) *TO*
*BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to
err or sin through mistake, to be wrong

} which will not rise this Easter Sunday [morning]:

#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming of
daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5) of
bright joy after night of distress (fig.); 1b) morrow, next day, next
morning

RISING@{
#1: Sup: 30; Ego: 30,
#2: Sup: 32; Ego: 2,
#3: Sup: 51; Ego: 19,
#4: Sup: 8; Ego: 38,
#5: Sup: 18; Ego: 10,
#6: Sup: 58; Ego: 40,
Male: 197; Female: 139
}

And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of the
Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each of
these twelve "waxing and waning" hexagrams, along with 48 other hexagrams,
also correspond to equal intervals of 6 7/80 days (in other words, 1/60 of
the solar year of 365 1/4 days). The remaining four hexagrams found in the
Changes, called "standard hexagrams," corresponds to the solstices and
equinoxes and thus to the four cardinal points (NORTH-EAST-SOUTH-WEST) of
the sun's path. They arc not segments of the cycle, then, but points fixed
in space, which move back and forth in time. The sun may pass through one
of them on any day of the lunar month in which it is located. (From the
astronomer's point of view, it is the new moons that move back and forth
around them.)

NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is here
said to have established the equilibrium between the Divine Pair, Horus and
Sutu; that is Day and Night. Such an equilibrium, strictly speaking, never
exists except at the Equinoxes.

<Loading Image...>

[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle which
appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS]

33. Oh thou Horned one, who makest thine appearance at Sais; I am not noisy
(25) in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

13. Oh Eater of Blood, who makest thine appearance at the Block; I have not
slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139

<http://www.grapple369.com?idea:{197}&idea:{139}>

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #35 - Great
Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following / INNER: #33 - Achievable Goals, Virtue
of Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
Small Accumulating, The taming power of the small, Small harvest; Tetra: 35
- Gathering} #197 has 9 Categories:

#6, #30, #1, #30, #80, #10, #40 = 'eleph (H505): {#0 as #111} 1) a
thousand; 2) a thousand, company; 1a) as numeral; 2a) as a company of men
under one leader, *TROOPS*;

#40, #2, #10, #90, #10, #5, #40 = beytsah (H1000): {#1 as #107} 1) egg; #2,
#90, #100, #5 = batseq (H1216): {#2 as #192} 1) (Qal) to swell, become
blistered; #5, #2, #90, #100 = batseq (H1217): {#3 as #192} 1) dough
(unleavened); #7, #70, #100, #20 = za`aq (H2201): {#4 as #177} 1) cry,
outcry; 1a) outcry; 1b) cry of distress; 1c) outcry, clamour; #7, #100,
#50, #40 = zaqan (H2206): {#5 as #157} 1) beard, chin; 1a) beard; 1b) chin;


#40, #7, #100, #50 = zoqen (H2207): {#6 as #157} 1) *OLD* *AGE*;

#2, #50, #100, #40, #5 = neqamah (H5360): {#7 as #195} 1) *VENGENANCE*; 1a)
vengeance (by God, by Israel, by enemies of Israel);

#20, #5, #100, #1, #40, #10, #20, #1 = keramikos (G2764): {#8 as #466} 1)
of or belonging to a potter; 2) made of clay, earthen;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #58 - Political
Reversal, Adaptation to Change; I-Ching: H43 - Resolution, Displacement,
Parting, Break-through; Tetra: 29 - Decisiveness / INNER: #16 - Being a
Guide, Returning to the Root; I-Ching: H28 - Major Superiority, Excess,
Great Exceeding, Preponderance of the great, Critical mass; Tetra: 75 -
Failure} #139 has 77 Categories:

#4, #100, #30, #5 = Diqlah (H1853): {#0 as #139} 1) a son of Joktan of
Arabia; 2) an Arabian territory or people?; #6, #10, #50, #3, #70 = naga`
(H5060): {#1 as #139} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; 1a4a)
stricken (participle); 1b) (Niphal) to be stricken, be defeated; 1c) (Piel)
to strike; 1d) (Pual) to be stricken (by disease); 1e) (Hiphil) to cause to
touch, reach, approach, arrive; 1e1) to cause to touch, apply; 1e2) to
reach, extend, attain, arrive, come; 1e3) to approach (of time); 1e4) to
befall (of fate); #20, #40, #70, #9 = me`at (H4592): {#2 as #139} 1)
littleness, few, a little, fewness; 1a) little, small, littleness, fewness,
too little, yet a little; 1b) like a little, within a little, almost, just,
hardly, shortly, little worth; #6, #7, #70, #6, #700 = Za`avan (H2190): {#3
as #139} 1) a Horite chief, son of Ezer the son of Seir; #6, #50, #8, #30,
#40, #5 = chalam (H2492): {#4 as #139} 1) to dream; 2) to be healthy, be
strong; 1a) (Qal); 1a1) to dream (ordinary); 1a2) to dream (prophetic);
1a3) to dream (of false prophets); 1b) (Hiphil) to dream; 2a) (Qal) to be
healthy; 2b) (Hiphil) to restore to health; #10, #8, #90, #1, #30 =
Yachtse'el (H3183): {#5 as #139} 1) the 1st of the 4 sons of Naphtali and
founder of the family of Jahzeelites; #6, #50, #80, #3 = Nepheg (H5298):
{#6 as #139} 1) one of sons of Izhar and grandson of Kohath of the tribe of
Levi in the time of the exodus; 2) one of the sons of David born to him at
Jerusalem; #1, #8, #30, #100 = chalaq (H2505): {#7 as #139} 1) to divide,
share, plunder, allot, apportion, assign; 2) to be smooth, slippery,
deceitful; 1a) (Qal); 1a1) to divide, apportion; 1a2) to assign,
distribute; 1a3) to assign, impart; 1a4) to share; 1a5) to divide up,
plunder; 1b) (Niphal); 1b1) to divide oneself; 1b2) to be divided; 1b3) to
assign, distribute; 1c) (Piel); 1c1) to divide, apportion; 1c2) to assign,
distribute; 1c3) to scatter; 1d) (Pual) to be divided; 1e) (Hiphil) to
receive a portion or part; 1f) (Hithpael) to divide among themselves; 2a)
(Qal) to be smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2) to
flatter; #40, #90, #4, #5 = tsad (H6654): {#8 as #139} 1) side; #10, #40,
#70, #10, #9 = ma`at (H4591): {#9 as #139} 1) to be or become small, be
few, be diminished; 1a) (Qal); 1a1) to diminish; 1a2) to be too small; 1b)
(Piel) to become few; 1c) (Hiphil); 1c1) to make small, make few, diminish;
1c2) to give less; #50, #9, #800 = nataph (H5198): {#10 as #139} 1) drop;
2) gum, drops of stacte; 2a) an aromatic gum resin of a shrub used in
incense; #1, #8, #10, #60, #40, #500 = 'Achiycamak (H294): {#11 as #139} 1)
a Danite, father of Aholiab, a workman on the tabernacle; #3, #30, #6, #30,
#10, #20, #600 = gilluwl (H1544): {#12 as #139} 1) idols; #5, #80, #4, #10,
#600 = paduwy (H6302): {#13 as #139} 1) ransom; #20, #9, #70, #600 = ta`am
(H2940): {#14 as #139} 1) taste, judgment; 1a) taste; 1b) judgment (fig.);
1c) decision, decree;

#6, #5, #40, #3, #80, #5 = maggephah (H4046): {#15 as #139} 1) *BLOW*,
*SLAUGHTER*, *PLAGUE*, *PESTILENCE*, *STRIKE*, *SMITE*; 1a) *BLOW* (*FATAL*
*STROKE*); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) *PLAGUE*, *PESTILENCE*
(*DIVINE* *JUDGMENT*);

#6, #3, #80, #700 = gephen (H1612): {#16 as #139} 1) vine, vine tree; 1a)
of Israel (fig.); 1b) of stars fading at Jehovah's judgment (metaph.); 1c)
of prosperity;

#5, #8, #30, #90, #6 / #6, #8, #30, #90, #5 = chalats (H2502): {#17 / #18
as #139} 1) to remove, draw out, draw off, take off, withdraw, *EQUIP*
(*FOR* *WAR*), *ARM* *FOR* *WAR*, *RESCUE*, *BE* *RESCUED*; 2) to draw off
or out, withdraw; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make
strong, brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw off;
2a2) to withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be saved; 2c)
(Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver, set free; 2c3)
to take away, plunder;

#6, #2, #90, #40, #1 = tsama' (H6772): {#19 as #139} 1) thirst; #6, #5,
#70, #50, #3, #5 = `anog (H6028): {#20 as #139} 1) dainty, delicate; #10,
#10, #60, #4, #50, #5 = yacad (H3245): {#21 as #139} 1) to found, fix,
establish, lay foundation; 1a) (Qal) to found, establish, begin; 1b)
(Niphal); 1b1) to fix or seat themselves close together, sit in conclave;
1b2) to be founded; 1c) (Piel); 1c1) to found; 1c2) to establish, appoint,
ordain; 1d) (Pual) to be founded, be laid; 1e) (Hophal) to be founded; #10,
#5, #4, #80, #600 = Hadaph (H1920): {#22 as #139} 1) to thrust, push,
drive, cast away, cast out, expel, thrust away; 1a) (Qal); 1a1) to thrust,
push; 1a2) to drive out, thrust out; 1a3) to depose;

#6, #50, #30, #8, #40, #5 = lacham (H3898): {#23 as #139} 1) *TO* *FIGHT*,
*DO* *BATTLE*, *MAKE* *WAR*; 2) (Qal) to eat, use as food; 1a) (Qal) to
fight, do battle; 1b) (Niphal) to engage in battle, wage war;

#6, #3, #4, #70, #6, #700 = Gid`own (H1439): {#24 as #139} 1) youngest son
of Joash of the Abiezrites, fifth judge of Israel who led the Israelites
against the Midianites; #80, #30, #10, #9, #10 = paliyt (H6412): {#25 as
#139} 1) refugee, fugitive, escaped one; #50, #3, #80, #6 = nagaph (H5062):
{#26 as #139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b) (Niphal)
to be stricken, be smitten; 1c) (Hithpael) to stumble; #50, #3, #6, #800 =
nagaph (H5062): {#27 as #139} 1) to strike, smite; 1a) (Qal) to strike,
smite; 1b) (Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble;
#6, #90, #30, #8, #5 = tsalach (H6743): {#28 as #139} 1) (Qal) to rush; 2)
to advance, prosper, make progress, succeed, be profitable; 2a) (Qal) to
prosper; 2b) (Hiphil); 2b1) to make prosperous, bring to successful issue,
cause to prosper; 2b2) to show or experience prosperity, prosper; #30, #1,
#8, #10, #40, #30, #500 = 'Achiymelek (H288): {#29 as #139} 1) a priest
murdered by Doeg at Saul's command, for supposedly assisting David; 2) a
Hittite warrior under David; #9, #70, #40, #500 = ta`am (H2940): {#30 as
#139} 1) taste, judgment; 1a) taste; 1b) judgment (fig.); 1c) decision,
decree; #6, #30, #90, #10, #2, #1 = Tsiyba' (H6717): {#31 as #139} 1) a
servant of Saul whom David made steward of Jonathan's son Mephibosheth;
#30, #40, #50, #6, #8, #5 = menuwchah (H4496): {#32 as #139} 1) resting
place, rest; 1a) resting place; 1b) rest, quietness; #1, #30, #8, #50, #700
= 'Elchanan (H445): {#33 as #139} 1) Jair's son who fought the Gittites; 2)
Dodo's son who was a chief of David; #3, #80, #50, #6 = gephen (H1612):
{#34 as #139} 1) vine, vine tree; 1a) of Israel (fig.); 1b) of stars fading
at Jehovah's judgment (metaph.); 1c) of prosperity; #6, #5, #90, #30, #8 =
tsalach (H6743): {#35 as #139} 1) (Qal) to rush; 2) to advance, prosper,
make progress, succeed, be profitable; 2a) (Qal) to prosper; 2b) (Hiphil);
2b1) to make prosperous, bring to successful issue, cause to prosper; 2b2)
to show or experience prosperity, prosper; #1, #30, #100, #8 = laqach
(H3947): {#36 as #139} 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1)
to take, take in the hand; 1a2) to take and carry along; 1a3) to take from,
take out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to
be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #40, #4, #40, #50, #5 = Madmannah (H4089): {#37 as #139} 1) a
descendant of Caleb; 2) one of the towns in the south district of Judah;
#6, #2, #3, #2, #70, #6, #700 = Gib`own (H1391): {#38 as #139} 1) a
Levitical city of Benjamin, modern 'el-Jib', which lies 5 miles or 8 km
from Jerusalem; #5, #8, #30, #6, #900 = chalats (H2502): {#39 as #139} 1)
to remove, draw out, draw off, take off, withdraw, equip (for war), arm for
war, rescue, be rescued; 2) to draw off or out, withdraw; 1a) (Qal)
equipped (participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go
equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace up;
1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw off; 2a2) to withdraw;
2b) (Niphal); 2b1) to be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to
pull out, tear out; 2c2) to rescue, deliver, set free; 2c3) to take away,
plunder; #5, #80, #30, #10, #9, #5 = peleytah (H6413): {#40 as #139} 1)
escape, deliverance; 1a) escape, deliverance; 1b) escaped remnant; #30, #5,
#4, #100 = daqaq (H1854): {#41 as #139} 1) to crush, pulverise, thresh; 1a)
(Qal); 1a1) to crush; 1a2) to be fine; 1b) (Hiphil) to pulverise, make dust
of; 1c) (Hophal) to be crushed; #8, #50, #50, #1, #30 = Chanan'el (H2606):
{#42 as #139} 1) the name of a tower in Jerusalem; #9, #40, #50, #600 =
taman (H2934): {#43 as #139} 1) to hide, conceal, bury; 1a) (Qal); 1a1) to
hide; 1a2) hiding, concealing, secretly laying (participle); 1a3) darkness
(participle); 1b) (Niphal) to hide oneself; 1c) (Hiphil) to hide; #70, #7,
#2, #50, #10 = `azab (H5800): {#44 as #139} 1) to leave, loose, forsake; 2)
to restore, repair; 1a) (Qal) to leave; 1a1) to depart from, leave behind,
leave, let alone; 1a2) to leave, abandon, forsake, neglect, apostatise;
1a3) to let loose, set free, let go, free; 1b) (Niphal); 1b1) to be left
to; 1b2) to be forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair;
#10, #50, #3, #70, #6 = naga` (H5060): {#45 as #139} 1) to touch, reach,
strike; 1a) (Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend to;
1a4) to be stricken; 1a4a) stricken (participle); 1b) (Niphal) to be
stricken, be defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken (by
disease); 1e) (Hiphil) to cause to touch, reach, approach, arrive; 1e1) to
cause to touch, apply; 1e2) to reach, extend, attain, arrive, come; 1e3) to
approach (of time); 1e4) to befall (of fate); #6, #10, #3, #10, #70, #600 =
yegiya` (H3018): {#46 as #139} 1) toil, work; 2) product, produce, acquired
property (as a result of work);

#70, #6, #7, #50, #6 = `oz (H5797): {#47 as #139} 1) *MIGHT*, *STRENGTH*;
1a) *MATERIAL* *OR* *PHYSICAL*; 1b) *PERSONAL* *OR* *SOCIAL* *OR*
*POLITICAL*;

#6, #40, #3, #50, #600 = magen (H4043): {#48 as #139} 1) shield, buckler;
#2, #1, #40, #90, #6 = 'amats (H553): {#49 as #139} 1) to be strong, alert,
courageous, brave, stout, bold, solid, hard; 1a) (Qal) to be strong, brave,
bold; 1b) (Piel) to strengthen, secure (for oneself), harden (heart), make
firm, make obstinate, assure; 1c) (Hithpael) to be determined, to make
oneself alert, strengthen oneself, confirm oneself, persist in, prove
superior to; 1d) (Hiphil) to exhibit strength, be strong, feel strong; #3,
#6, #40, #900 = guwmmats (H1475): {#50 as #139} 1) pit; #50, #9, #70, #10 =
neta` (H5194): {#51 as #139} 1) plantation, plant, planting; 1a)
plantation; 1b) planting (act of); 1c) plant; #6, #50, #3, #800 = nagaph
(H5062): {#52 as #139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b)
(Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble; #70, #4,
#10, #50, #5 = `adiyn (H5719): {#53 as #139} 1) voluptuous; #6, #5, #40,
#30, #8, #10, #600 = malach (H4418): {#54 as #139} 1) rag; #5, #10, #4,
#70, #10, #600 = yada` (H3045): {#55 as #139} 1) to know; 1a) (Qal); 1a1)
to know; 1a1a) to know, learn to know; 1a1b) to perceive; 1a1c) to perceive
and see, find out and discern; 1a1d) to discriminate, distinguish; 1a1e) to
know by experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g)
to consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be revealed;
1b2) to make oneself known; 1b3) to be perceived; 1b4) to be instructed;
1c) (Piel) to cause to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1)
to be known; 1e2) known, one known, acquaintance (participle); 1f) (Hiphil)
to make known, declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to
make oneself known, reveal oneself; #10, #3, #70, #50, #6 = yaga` (H3021):
{#56 as #139} 1) to toil, labour, grow weary, be weary; 1a) (Qal); 1a1) to
toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to weary, make
weary, cause to go toilsomely; 1c) (Hiphil) to make to toil, make weary,
cause to be weary; #6, #50, #3, #4, #70, #6 = gada` (H1438): {#57 as #139}
1) to cut, hew, chop, cut down, hew down, hew off, cut off, cut in two,
shave off; 1a) (Qal) to hew, chop in two; 1b) (Niphal) to be chopped off,
be hewn off; 1c) (Piel) to cut off or down in two, hew off or down in two;
1d) (Pual) to chop down, hew down;

#6, #30, #30, #70, #3 = la`ag (H3932): {#58 as #139} 1) *TO* *MOCK*,
*DERIDE*, *RIDICULE*; 1a) (Qal) *TO* *MOCK*, *DERIDE*, *HAVE* *IN*
*DERISION*; 1b) (Niphal) *TO* *STAMMER*; 1c) (Hiphil) *TO* *DERIDE*;

#5, #4, #30, #100 = dalaq (H1814): {#59 as #139} 1) to burn, hotly pursue;
1a) (Qal); 1a1) to burn; 1a2) to hotly pursue; 1b) (Hiphil); 1b1) to
kindle; 1b2) to inflame; #6, #40, #30, #8, #10, #5, #600 = mallach (H4419):
{#60 as #139} 1) mariner, sailor, seaman; #6, #80, #50, #3 = pannag
(H6436): {#61 as #139} 1) Pannag - an edible food, perhaps pastry; 1a)
meaning dubious;

#100, #9, #30 = qetal (H6992): {#62 as #139} 1) *TO* *SLAY*, *KILL*; 1a)
(P'al) *TO* *BE* *SLAIN*; 1b) (Pael) *TO* *SLAY*; 1c) (Ithp'al) *TO* *BE*
*SLAIN*; 1d) (Ithpael) *TO* *BE* *SLAIN*;

#40, #9, #10, #800 = nataph (H5197): {#63 as #139} 1) to drop, drip,
distil, prophesy, preach, discourse; 1a) (Qal) to drop, drip; 1b) (Hiphil);
1b1) to drip; 1b2) to drop (prophecy); #5, #10, #4, #70, #50 = horao
(G3708): {#64 as #139} 1) to see with the eyes; 2) to see with the mind, to
perceive, know; 3) to see, i.e. become acquainted with by experience, to
experience; 4) to see, to look to; 5) I was seen, showed myself, appeared
For Synonyms see entry 5822; 4a) to take heed, beware; 4b) to care for, pay
heed to; #30, #1, #40, #2, #1, #50, #5, #10 = lambano (G2983): {#65 as
#139} 1) to take; 2) to receive (what is given), to gain, get, obtain, to
get back For Synonyms see entry 5877; 1a) to take with the hand, lay hold
of, any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one's self; 1b) to take in order to carry away;
1b1) without the notion of violence, i,e to remove, take away; 1c) to take
what is one's own, to take to one's self, to make one's own; 1c1) to claim,
procure, for one's self; 1c1a) to associate with one's self as companion,
attendant; 1c2) of that which when taken is not let go, to seize, to lay
hold of, apprehend; 1c3) to take by craft (our catch, used of hunters,
fisherman, etc.), to circumvent one by fraud; 1c4) to take to one's self,
lay hold upon, take possession of, i.e. to appropriate to one's self; 1c5)
catch at, reach after, strive to obtain; 1c6) to take a thing due, to
collect, gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to
receive what is offered; 1d3) not to refuse or reject; 1d4) to receive a
person, give him access to one's self,; 1d41) to regard any one's power,
rank, external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) to take beginning,
to prove anything, to make a trial of, to experience; #70, #10, #4, #5, #50
= eido (G1492): {#66 as #139} 1) to see; 2) to know; 1a) to perceive with
the eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; 1d31) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state or
condition; 1f) to see i.e. have an interview with, to visit; 2a) to know of
anything; 2b) to know, i.e. get knowledge of, understand, perceive; 2b1) of
any fact; 2b2) the force and meaning of something which has definite
meaning; 2b3) to know how, to be skilled in; 2c) to have regard for one,
cherish, pay attention to [1Thessalonians 5:12]; #5, #4, #5, #10, #60, #5,
#50 = deiknuo (G1166): {#67 as #139} 1) to show, expose to the eyes; 2)
metaph.; 2a) to give evidence or proof of a thing; 2b) to show by words or
teach;

#40, #50, #8, #40, #1 = mnema (G3418): {#68 as #139} 1) *A* *MONUMENT* *OR*
*MEMORIAL* *TO* *PERPETUATE* *THE* *MEMORY* *OF* *ANY* *PERSON* *OR*
*THING*; 2) *A* *SEPULCHRAL* *MONUMENT*; 3) *A* *SEPULCHRE* *OR* *TOMB*;

#20, #1, #10, #50, #8, #50 = kainos (G2537): {#69 as #139} 1) new; 1a) as
respects form; 1a1) recently made, fresh, recent, unused, unworn; 1b) as
respects substance; 1b1) of a new kind, unprecedented, novel, uncommon,
unheard of For Synonyms see entry 5852; #5, #30, #80, #10, #4, #10 = elpis
(G1680): {#70 as #139} 1) expectation of evil, fear; 2) expectation of
good, hope; 3) on hope, in hope, having hope; 2a) in the Christian sense;
2a1) joyful and confident expectation of eternal salvation; 3a) the author
of hope, or he who is its foundation; 3b) the thing hoped for;

#1, #3, #50, #70, #5, #10 = agnoeo (G50): {#71 as #139} 1) *TO* *BE*
*IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to err or
sin through mistake, to be wrong; #40, #1, #40, #40, #8, #10 = mamme
(G3125): {#72 as #139} 1) mother (the name infants use in addressing their
mother); 2) grandmother; #80, #1, #9, #8, #40, #1 = pathema (G3804): {#73
as #139} 1) that which one suffers or has suffered; 2) an enduring,
undergoing, suffering; 1a) externally, a suffering, misfortune, calamity,
evil, affliction; 1a1) of the sufferings of Christ; 1a2) also the
afflictions which Christians must undergo in behalf of the same cause which
Christ patiently endured; 1b) of an inward state, an affliction, passion;
#5, #2, #4, #70, #40, #8, #10 = hebdomos (G1442): {#74 as #139} 1) seventh;
#5, #4, #10, #4, #1, #60, #5, #50 = didasko (G1321): {#75 as #139} 1) to
teach; 2) to teach one; 1a) to hold discourse with others in order to
instruct them, deliver didactic discourses; 1b) to be a teacher; 1c) to
discharge the office of a teacher, conduct one's self as a teacher; 2a) to
impart instruction; 2b) instill doctrine into one; 2c) the thing taught or
enjoined; 2d) to explain or expound a thing; 2f) to teach one something;
#80, #30, #8, #3, #8, #10 = plege (G4127): {#76 as #139} 1) a blow, stripe,
a wound; 2) a public calamity, heavy affliction, plague;

In my view from an appraisal of your Facebook page there are some
disturbing images (retained of an actor depicting Ivan Milat who is alleged
between 1989 and 1993 to have murdered seven persons) of mass murderers
{#419 - Slaughter / Kill} and the POLICE / AMBULANCE mural matches the
WHITE SUPREMACIST NEO-NAZI, PRO CATHOLIC, ANTI-SAME SEX MARRIAGE STORYBOARD
TARGETING SLANDER CAUSE CÉLÈBRE GRAFFITI made opposite the HINH MURAL by
the same artist Jeremy Kasper who during the Eclipse of 22 August 2017 did
the Returned Services League (RSL) Mural.

<Loading Image...>

<Loading Image...>

<Loading Image...>

<Loading Image...>

*MAN* *MADE* *ANGEL* [Listed on Pinterest.com by Christina Sutton (rfd215)
as Categories: "Paramedics, Firefighter, My Life, Tattoo Ideas, Angel,
Emergency Response, Artist, Death, Bb")

#364 as [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288}
1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid; 2) (Qal)
to winter, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, be betrothed; 1a) (Qal) to reproach; 1b) (Piel) to reproach, defy,
taunt;

***@zen: 1, row: 4, col: 1, nous: 56 [Date: (none), Time: (none),
Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364 (#215) /
#56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement]

Nous: #56
Time:
Date:
Torah: #40 #30 #5 %81 = #75
Dao: Abstruse Mysterious Virtuosity
Tetra: #46 - Enlargement
I-Ching: H55 - Abundance, Abounding, Fullness

Latin: Multus {God who delivers from the evil} Alt: Hyaiel {God and Man
Exist} {

1. PROTECTS AGAINST WEAPONS & PERILS OF TRAVEL
2. MEDICINAL HERBS
3. WATER
4. Chumis
}

Solar Eclipse: 1 August 2008 (AEST)

Judah {Praise of the Lord; confession}

<http://www.grapple369.com?zen:1,row:4,col:1,nous:56&prototype:heteros>

Transformative Prototype: HOMOIOS {#396 / #364} / *HETEROS* {#432 / #382}

***@zen: 1, row: 4, col: 1, nous: 56 [Date: (none), Time: (none),
Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364 (#215) /
#56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement]

#DOMINION (*MY* *GUARDIAN* *ANGEL* *BIRTHDATE* *DIALECTIC* *PROTOTYPE*): #4
- Nature Amended in its Nature / #1 - Nature Contains Nature: {DOUBLE: #3 -
Nature Surmounts Nature {#6 - Form of Nature}}

[SOURCE: DAN SUN PHOTOS
<http://www.dansunphotos.com/Emergency-Response-Portraits/i-RzFHfBB>

<https://www.facebook.com/DansunPhotos>

Sometimes it doesn't matter how hard we try, some days it feels like
someone switched all my medications with water {NOUS: #56 INFO: 2.
*MEDICINAL* HERBS; 3. *WATER*}. There are days when death always gets his
way. Most people who want to become paramedics do it because they want to
help people and it's exciting work. When I was learning to become a
paramedic I thought I was going to save everyone. The reality can be harsh
and defeating. Who's there to help us when we need help? When we feel
defeated?

#432 as [#5, #20, #1, #6, #400] = ka'ah (H3512): {#3 as #26} 1) to be sad,
be disheartened, be cowed; 1a) (Niphal) *TO* *BE* *DISHEARTENED*, be cowed;
1b) (Hiphil) to make sad;

DISHEARTENED@{
#1: Sup: 5; Ego: 5,
#2: Sup: 25; Ego: 20,
#3: Sup: 26; Ego: 1,
#4: Sup: 32; Ego: 6,
#5: Sup: 27; Ego: 76,
Male: 115; Female: 108
}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 as *PROGENITOR* / #324} 1) desire, lust, will (not
necessarily evil);

<http://www.grapple369.com/?idea:{m,115}&idea:{108}>

ANGEL CORRESPONDENCES TO MERCURY (#260)

47 7 63
55 39 23
15 71 31 = #117 / #351 {#SEVEN}

<http://www.grapple369.com?idea:{117}&idea:{351}>

#7 (9) - AKHAYAH (Seraphim-Archangels) = #7
#15 (8) - HHARIEL (Cherubim-Archangel) = #22
#23 (7) - MELAHEL (Throne-Archangel) = #45
#31 (6) - LEKABEL (Dominion-Archangel) = #76
#39 (5) - REHAIEL (Powers-Archangel) = #115 <-- *DISHEARTENED*
#47 (4) - OSHLYAH (Virtues-Archangel) = #162
#55 (3) - MEAHYAH (Principalities-Archangel) = #217
#63 (2) - AENDEL (Archangels-Archangel) = #280
#71 (1) - HYEIEL (Angels-Archangel) = #351 <-- *THUS* *BY* *THIS* *PROOF*
*WE* *DEMONSTRATE* *THAT* *HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF*
*THE* *RELIGIOUS* *BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT*
*SUCH* *AS* *MODERATE* *ISLAM*

Thus to summarise, what we have accomplished by means of mythological
redaction is to identify some of the prerequisite CATEGORIES OF
UNDERSTANDING by which we may mathematically quantify the notion of *EVIL*
and to do so without any nuance of bias which might be misconstrued as
racial or religious profiling because the clustered notion of #394 -
MASTÊMÂ {#351 / #463} as *SATAN* / *BELIAL* anarchist trolls is no
different to a mathematical conception of #246 - *ANGEL* GABRIEL as the
BINDING NORM (NORMA OBLIGANS) within the SEPTET notion of INTELLECTUS AS
GENITIVE VOLUNTĀTUS.

#394 as #40, #300, #9, #40, #5 = MASTÊMÂ (Ge'ez: መኰንነ፡ መሰቴማ, Hebrew:
מַשְׂטֵמָה) is an angel who persecutes evil in Jewish mythology. He carries
out punishments for God, as well as tempting humans and testing their
faith. In the Zadokite Fragments and the Dead Sea Scrolls, he is the angel
of disaster, the father of all evil, and a flatterer of God. He first
appears in the literature of the Second Temple Period as a personification
of the Hebrew word MASTÊMÂ (משטמה), meaning "hatred", "hostility",
"enmity", or "persecution"

#463 as #6, #40, #300, #50, #1, #10, #50, #6 = sane' (H8130): {#11 as #351}
1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man; 1a2) of God; 1a3)
hater, one hating, enemy (participle) (subst); 1b) (Niphal) to be hated;
1c) (Piel) hater (participle); 1c1) of persons, nations, God, wisdom;

{
'xlit' : "sânêʼ",
'lingo' : 0,
'strongs' : "H8130",
'pronounce' : "saw-nay'",
'lemma' : ["שָׂנֵא"],
'link' : null,
'info' : "A primitive root; to hate (personally); enemy, foe, (be)
hate(-ful, -r), odious, [idiom] utterly.",
'gematria' : {'351' : [300, 50, 1]},
'umbra' : {'463' : [6, 40, 300, 50, 1, 10, 50, 6]}
}

USURPER: #1 {First Number in the Square}
GUIDE: #64 (8x8) {Last Number in the Square}
MYSTERY: #65 {First Number + Last Number}
ADJUSTER: #260 {Total Sum of a Row}
LEADER: #2080 {Total Value of All Rows}
REGULATOR: #2340 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #4680 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #299520 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}

#1 - Accountants
#2 - Broadcasters
#3 - Advertising Agents
#4 - Jesters
#5 - Debaters
#6 - Orators
#7 - Journalists, Writers
#8 - Inventors, Booksellers, Publishers
#9 - Clerks, Civil Engineers

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #34 - Great
Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 27 - Duties / INNER: #33 - Achievable Goals, Virtue of
Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint, Small
Accumulating, The taming power of the small, Small harvest; Tetra: 35 -
Gathering} #115 has 88 Categories: [PORTION ONLY SHOWN]:

#5, #10, #40, #10, #700 = yamiyn (H3225): {#5 as #115} 1) right, right
hand, right side; 1a) right hand; 1b) right (of direction); 1c) south (the
direction of the right hand when facing East); #5, #70, #600 = `am (H5971):
{#6 as #115} 1) nation, people; 2) kinsman, kindred; 1a) people, nation;
1b) persons, members of one's people, compatriots, country-men; #5, #80,
#20, #10 = haphak (H2015): {#7 as #115} 1) to turn, overthrow, overturn;
1a) (Qal); 1a1) to overturn, overthrow; 1a2) to turn, turn about, turn
over, turn around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn
oneself, turn, turn back; 1b2) to change oneself; 1b3) to be perverse; 1b4)
to be turned, be turned over, be changed, be turned against; 1b5) to be
reversed; 1b6) to be overturned, be overthrown; 1b7) to be upturned; 1c)
(Hithpael); 1c1) to transform oneself; 1c2) to turn this way and that, turn
every way; 1d) (Hophal) to turn on someone;

#5, #50, #60 = nec (H5251): {#21 as #115} 1) something lifted up, standard,
signal, signal pole, ensign, banner, sign, sail; 1a) standard (as rallying
point), signal; 1b) standard (pole); 1c) ensign, signal; #6, #10, #90, #2,
#1, #6 = tsaba' (H6633): {#22 as #115} 1) to go forth, wage war, fight,
serve; 1a) (Qal); 1a1) to wage war, fight, go forth to war; 1a2) to serve
(at sacred tent); 1b) (Hiphil) to cause to go forth, muster; #6, #8, #6,
#90, #5 = chuwts (H2351): {#23 as #115} 1) outside, outward, street, the
outside; #30, #5, #40, #600 = hamam (H2000): {#24 as #115} 1) to move
noisily, confuse, make a noise, discomfit, break, consume, crush, destroy,
trouble, vex; 1a) (Qal); 1a1) to move noisily; 1a2) to confuse, discomfit,
vex;

#5, #40, #20, #10, #600 = nakah (H5221): {#31 as #115} 1) to strike, smite,
hit, beat, slay, kill; 1a) (Niphal) to be stricken or smitten; 1b) (Pual)
to be stricken or smitten; 1c) (Hiphil); 1c1) *TO* *SMITE*, *STRIKE*,
*BEAT*, *SCOURGE*, *CLAP*, *APPLAUD*, *GIVE* *A* *THRUST*; 1c2) *TO*
*SMITE*, *KILL*, *SLAY* (*MAN* *OR* *BEAST*); 1c3) to smite, attack, attack
and destroy, conquer, subjugate, ravage; 1c4) to smite, chastise, send
judgment upon, punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive
a blow; 1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally)
smitten, be killed, be slain; 1d5) to be attacked and captured; 1d6) *TO*
*BE* *SMITTEN* (*WITH* *DISEASE*); 1d7) to be blighted (of plants);

#2, #50, #2, #10, #1, #10, #600 = nabiy' (H5030): {#32 as #115} 1)
spokesman, speaker, prophet; 1a) prophet; 1b) false prophet; 1c) heathen
prophet; #6, #90, #10, #4, #5 = tseydah (H6720): {#33 as #115} 1)
provision, food; #30, #5, #60, #500 = cakak (H5526): {#34 as #115} 1) (Qal)
to hedge, fence about, shut in; 2) to block, overshadow, screen, stop the
approach, shut off, cover; 3) (Qal) to cover, lay over; 4) to weave
together; 2a) (Qal); 2a1) to screen, cover; 2a2) to cover oneself; 2a3)
protector (participle); 2b) (Hiphil); 2b1) to screen, cover; 2b2) to cover,
defecate (euphemism); 4a) (Qal) to weave together; 4b) (Pilpel) to weave,
weave together; #5, #70, #30, #10 = `alah (H5927): {#35 as #115} 1) to go
up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to meet, visit,
follow, depart, withdraw, retreat; 1a3) to go up, come up (of animals);
1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to go up, go up
over, rise (of natural phenomenon); 1a6) to come up (before God); 1a7) to
go up, go up over, extend (of boundary); 1a8) to excel, be superior to; 1b)
(Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to take
oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up, cause to
ascend or climb, cause to go up; 1c2) to bring up, bring against, take
away; 1c3) to bring up, draw up, train; 1c4) to cause to ascend; 1c5) to
rouse, stir up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to
exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried
away, be led up; 1d2) to be taken up into, be inserted in; 1d3) to be
offered; 1e) (Hithpael) to lift oneself;

#108 as [#6, #40, #8, #40, #4, #10] = machmad (H4261): 1) desire, desirable
thing, pleasant thing

PROGENITOR1@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 54; Ego: 8,
#4: Sup: 13; Ego: 40,
#5: Sup: 17; Ego: 4,
#6: Sup: 27; Ego: 10,
Male: 163; Female: 108
}

#108 as [#6, #50, #8, #40, #4] = chamad (H2530): 1) to desire, covet, take
pleasure in, delight in; 2) desirableness, preciousness; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly, desire
greatly

PROGENITOR2@{
#1: Sup: 6; Ego: 6,
#2: Sup: 56; Ego: 50,
#3: Sup: 64; Ego: 8,
#4: Sup: 23; Ego: 40,
#5: Sup: 27; Ego: 4,
Male: 176; Female: 108
}

YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"

http://youtu.be/ntKtkOE3DLI

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #14 - Praising
the Mysterious (Metaphysics); I-Ching: H19 - Overseeing, Approaching,
Nearing, The forest; Tetra: 9 - Branching Out / INNER: #12 - Numbing Effect
of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - Contention} #176 has 100
Categories:

#30, #80, #50, #10, #6 = paniym (H6440): {#0 as #176} 1) *FACE*; 1a)
*FACE*, *FACES*; 1b) *PRESENCE*, *PERSON*; 1c) face (of seraphim or
cherubim); 1d) face (of animals); 1e) face, *SURFACE* (*OF* *GROUND*); 1f)
as adv of loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) *IN* *FRONT* *OF*,
*BEFORE*, *TO* *THE* *FRONT* *OF*, *IN* *THE* *PRESENCE* *OF*, *IN* *THE*
*FACE* *OF*, *AT* *THE* *FACE* *OR* *FRONT* *OF*, *FROM* *THE* *PRESENCE*
*OF*, *FROM* *BEFORE*, *FROM* *BEFORE* *THE* *FACE* *OF*;

#70, #40, #40, #6, #500 = `amam (H6004): {#83 as #176} 1) to dim, darken,
grow dark; 1a) (Qal) to dim, *ECLIPSE*, be held dark; 1b) (Hophal) to be
dimmed, grow dark;

#1, #50, #5, #40, #70, #10 = anemos (G417): {#92 as #176} 1) wind, a
violent agitation and stream of air; 2) a very strong tempestuous wind; 3)
*THE* *FOUR* *PRINCIPLE* *OR* *CARDINAL* *WINDS*, *HENCE* *THE* *FOUR*
*CORNERS* *OF* *HEAVEN*;

#50, #5, #20, #100, #1 = nekros (G3498): {#97 as #176} 1) properly; 2)
metaph.; 1a) one that has breathed his last, lifeless; 1b) *DECEASED*,
*DEPARTED*, *ONE* *WHOSE* *SOUL* *IS* *IN* *HADES*; 1c) destitute of life,
without life, inanimate; 2a) spiritually dead; 2a1) *DESTITUTE* *OF* *A*
*LIFE* *THAT* *RECOGNISES* *AND* *IS* *DEVOTED* *TO* *GOD*, *BECAUSE*
*GIVEN* *UP* *TO* *TRESPASSES* *AND* *SINS*; 2a2) *INACTIVE* *AS*
*RESPECTS* *DOING* *RIGHT*; 2b) *DESTITUTE* *OF* *FORCE* *OR* *POWER*,
*INACTIVE*, *INOPERATIVE*;

#20, #5, #20, #100, #10, #20, #1 = krino (G2919): {#98 as #176} 1) to
separate, put asunder, to pick out, select, choose; 2) to approve, esteem,
to prefer; 3) *TO* *BE* *OF* *OPINION*, *DEEM*, *THINK*, *TO* *BE* *OF*
*OPINION*; 4) to determine, resolve, decree; 5) to judge; 6) *TO* *RULE*,
*GOVERN*; 7) *TO* *CONTEND* *TOGETHER*, *OF* *WARRIORS* *AND* *COMBATANTS*;
5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*;
5a1) to be judged, i.e. summoned to trial that one's case may be examined
and judgment passed upon it; 5b) to pronounce judgment, to subject to
censure; 5b1) of those who act the part of judges or arbiters in matters of
common life, or pass judgment on the deeds and words of others; 6a) *TO*
*PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL* *DECISIONS*,
*BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO*
*PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic sense; 7b1) *TO* *GO*
*TO* *LAW*, *HAVE* *SUIT* *AT* *LAW*;

POST GOOGLE PLUS CIRCA 7 DECEMBER 2015 OF EARLIEST IMAGE @ 0228 HOURS ON 23
OCTOBER 2015): "PORTRAITS OF AN EMERGENCY - HARD COVER ART BOOK BY [DANIEL
SUNDAHL] DANSUN PHOTO ART

A portion of the proceeds from this book will be used to fund a scholarship
to send people to the International Critical Incident Stress Foundation's
annual congress. At this congress the attendees will attend presentations
on critical incident stress management and learn ways to best deal with
these events for themselves and their fellow coworkers.

<www.dansunphotoart.com>

<https://plus.google.com/106900299233322536414>

POWER POLE MEME (POSSIBLE #391 - HOMOIOS ANALOGY) AS PROFILE PICTURE OF 27
DECEMBER 2017:

<Loading Image...>


#419 - SLAUGHTER / KILL MEME AS PROFILE PICTURE OF 23 DECEMBER 2017:

<Loading Image...>

If not then it is self evident that an apology ought to be forthcoming and
I ought not need to demand it from you within 24 hours and a further public
recourse will be taken in relation to your delusional state of mind and
anti-Semitism as identity politics.

SEE ALSO: “AUSTRALIAN SKEPTICS SOCIETY HAVE ONLY A BASTARDIZED DELUSIONAL
AS JINGOISTIC MISCONCEPTION OF BEING CONNECTED TO OUR NATION'S BOER / ANZAC
TRADITION”

<http://www.grapple369.com/docs/Skeptics.pdf>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/FACEBOOK%20DEATH%20THREAT%2020180401%200541%20HRS.pdf>

GIVEN THE ESCALATING MANNER OF THE FACEBOOK DEATH THREAT A COMPLAINT WAS
MADE TO SALE POLICEWOMAN MEMBER: UJMA @ 0819 HOURS ON 1 APRIL 2018

SHE WAS SINGULARLY OBNOXIOUS BY BEING DISCOURTEOUS AND DISRESPECTFUL IN
THREATENING NOT TO ACCEPT THE MATTER OF A DETAILED WRITTEN COMPLAINT BY
FAILURE TO IMMEDIATELY HAND OVER THIS DOCUMENT AND ACCEPT HER DISRUPTION TO
MY ARTICULATING THE CAUSE CÉLÈBRE NATURE OF THE COMPLAINT.

Initial Post: 1 April 2018
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Miloch
2018-04-02 09:55:20 UTC
Permalink
In article <52efed28-e452-42ae-b3ff-***@googlegroups.com>, Father
Polloi says...
While filming a guest spot for ABC's "Fantasy Island" revival, stand-up com=
ic and former school teacher Gerry Red Wilson died of undiagnosed meningiti=
s on November 21, 1998. He was 37 years old. Earlier that year, he starre=
d in the short-lived ABC sitcom "That's Life."
Thanks for the heads-up, Father Polloi...where can I send my condolences?




*

Loading...