Discussion:
-- WE HAVE CUT OFF ETHIOPIA AND WE WILL DO THE SAME TO ANY FUTURE NOBEL PEACE AWARD RECIPIENT DUE TO YOUR BLASPHEMY AND THE FASCIST IDENTITY OF YOUR SOVEREIGN ... WE SEE ALMIGHTY GOD HAS SENT ETHIOPIA HIS GREETINGS ON OUR BEHALF: MARGARET COURT SNUBBED BY TENNIS AUSTRALIA BUT EMBRACED BY BURUNDI ‘DICTATOR’
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dolf
2020-01-23 05:18:32 UTC
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RIP Terry Jones (died 21 JAN 2020) and may you be gathered to your
forebears and be bestowed eternity ...

Monty Python stars have led the tributes to their co-star Terry Jones,
who has died at the age of 77.

The Welsh actor and writer played a variety of characters in the iconic
comedy group's Flying Circus TV series, and directed several of their films.

He died on Tuesday, four years after contracting a rare form of dementia
known asFTD <https://www.nhs.uk/conditions/frontotemporal-dementia/>.

David Walliams and Simon Pegg were among other comedians who remembered him.

Fellow Python star Sir Michael Palin described Jones as "one of the
funniest writer-performers of his generation".

In a tweet, John Cleese said he was "a man of so many talents and such
endless enthusiasm".

Eric Idle, another member of the highly influential comedy troupe,
recalled the "many laughs [and] moments of total hilarity" they shared.

"It's too sad if you knew him, but if you didn't you will always smile
at the many wonderfully funny moments he gave us," he went on.

He wrote and starred in Monty Python's Flying Circus TV show and the
comedy collective's films, as a range of much-loved characters. These
included Arthur "Two Sheds" Jackson, Cardinal Biggles of the Spanish
Inquisition and Mr Creosote.

In addition to directing The Holy Grail with Gilliam, Jones took sole
directorial charge of 1979's Life of Brian and The Meaning of Life in 1983.

FROM BELOW: "AND A SUPERSCRIPTION ALSO WAS WRITTEN OVER HIM IN
LETTERS-G1121 OF GREEK, AND LATIN, AND HEBREW, THIS IS THE KING OF THE
JEWS." [Luke 23:38]

"BUT IF YE BELIEVE NOT [MOSES] WRITINGS-G1121, HOW SHALL YE BELIEVE MY
WORDS?" [John 5:47]

"AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS-G1121,
HAVING NEVER LEARNED?" [John 7:15]

YOUTUBE: “LIFE OF BRIAN”

<https://www.youtube.com/watch?v=SJUhlRoBL8M>

"AND SHALL NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE LAW,
JUDGE THEE, WHO BY THE LETTER-G1121 AND CIRCUMCISION DOST TRANSGRESS THE
LAW?" [Romans 2:27]

THAT THE PERSONAGE AND PERSONALITY AS JESUS OF NAZARETH IS WITHIN THE
CONTEXT OF THE #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 +
@115 AS PATER, MAY BE CONSIDERED AN EXEMPLAR *AGENCY* WHICH NURTURES
THAT NATURE OF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491
- PRINCIPLE OF CONTINUITY} AS CONVEYING AN ONTIC NECESSITY BY MORAL
IMPERATIVE WHICH BECOMES INTRINSIC TO OUR HUMANITY AS AUTONOMOUS SAPIENT
ENTITY BEING IMAGO DEI:

AGENCY (noun):
1 [often with adjective or noun modifier] a business or organization
established to provide a particular service, typically one that involves
organizing transactions between two other parties: an advertising agency
| aid agencies.
• a department or body providing a specific service for a government or
similar organization: the Environmental Protection Agency.
2 action or intervention, especially such as to produce a particular
effect: canals carved by the agency of running water | a belief in
various forms of supernatural agency.
• a thing or person that acts to produce a particular result: the movies
could be an agency molding the values of the public.
3 Law the office or function of an agent: a contract of agency.

ORIGIN
mid 17th century: from medieval Latin agentia, from agent- ‘doing’ (see
agent).

"BUT BE DOERS OF THE WORD, AND NOT HEARERS ONLY, DECEIVING YOURSELVES.
FOR IF ANYONE IS A HEARER OF THE WORD AND NOT A DOER, HE IS LIKE A MAN
WHO LOOKS INTENTLY AT HIS NATURAL FACE IN A MIRROR. FOR HE LOOKS AT
HIMSELF AND GOES AWAY AND AT ONCE FORGETS WHAT HE WAS LIKE. BUT THE ONE
WHO LOOKS INTO THE PERFECT LAW, THE LAW OF LIBERTY, AND PERSEVERES,
BEING NO HEARER WHO FORGETS BUT A DOER WHO ACTS, HE WILL BE BLESSED IN
HIS DOING." [James 1:22-25]

So happy #71 - *WORLDVIEW* day for the 25 DECEMBER {#15} which is a
liberty as freedom to the exercise of #492 - VOLUNTARY FREE WILL {@1 -
SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} that is granted to us
by Queen Victoria’s Letters Patent against all religious dogma..."

Cleese said: "Of his many achievements, for me the greatest gift he gave
us all was his direction of Life of Brian. Perfection."
[<https://www.bbc.com/news/entertainment-arts-51209197>]

On 23/1/20 6:36 am, dolf wrote:
> THANK-YOU LORD GOD ALIMGHTY FOR *SANCTIFYING* US BEFORE THE EYES SUCH
> DUNG BENEATH OUR FEET AND MAY THEIR SOULS NEVER RISE TO SEE ETERNITY
>
> YOUTUBE: "Michael W. Smith - Agnus Dei"
>
> <https://www.youtube.com/watch?v=HPBmFwBSGb0>
>
> I've never heard an exegesis on Judaism's capacity to destroy your
> sacred cows by the nullification of the RED HEIFER sacrifice: "Speak
> unto the children of Israel, that they bring thee a red heifer without
> spot, wherein is no blemish, and upon which never came yoke". (Numbers
> 19:2)
>
> THIS GENERATION IS TO PASS FROM THE EARTH BEFORE WE WILL EVER CAST OUR
> EYES UPON YOU IN ANY REGARD ...
>
> ***@zen: 1, row: 9, col: 6, nous: 8 [DATE: 2020.2.25, TIME:
> 22:20 hrs, SUPER: #393 / #8 - Worth of Water, Easy By Nature; I-Ching:
> H48 - The Well, Welling; Tetra: 40 - LAW/MODEL (FA), EGO: #379 / #8 -
> Worth of Water, Easy By Nature; I-Ching: H48 - The Well, Welling;
> Tetra: 40 - LAW/MODEL (FA)]
>
> פ , {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
> (#80)}
>
> ר , {@2: Sup: 37 - PURITY: TS'UI (#117); Ego: 38 - FULLNESS: SHENG
> (#118)}
>
> ה , {@3: Sup: 42 - GOING TO MEET: YING (#159); Ego: 5 - KEEPING SMALL:
> SHAO (#123)}
>
> א , {@4: Sup: 43 - ENCOUNTERS: YU (#202); Ego: 1 - CENTRE: CHUNG (#124)}
>
> ד , {@5: Sup: 47 - PATTERN: WEN (#249); Ego: 4 - BARRIER: HSIEN (#128)}
>
> מ , {@6: Sup: 6 - CONTRARIETY: LI (#255); Ego: 40 - LAW/MODEL: FA
> (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
>
> ה {@7: Sup: 11 - DIVERGENCE: CH'A (#266); Ego: 5 - KEEPING SMALL: SHAO
> (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
>
> FEME: @168 + @173 = #341
>
> ONTIC CHECKSUM TOTAL: #341
>
> <http://www.grapple369.com/Grumble/grumble.html?idea:{168}&idea:{173}&idea:{341}>
>
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #1270 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
> Suppression of the Light, Sinking / Darkening Light, Brilliance
> injured, Intelligence hidden; Tetra: 68 - Dimming;
>
> THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
> cavern; I have no unjust preferences.
>
>     #VIRTUE: Law (no. #40) means to facilitate union with
> All-under-Heaven.
>     #TOOLS: Labouring (no. #80) means to lack achievement despite
> strenuous efforts.
>     #POSITION: With Duties (no. #27), to exhaust oneself.
>     #TIME: With Fostering (no. #81), to increase oneself.
>     #CANON: #228
>
> ONTIC_OBLIGANS_228@{
>    @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
>    @2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
>    @3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
>    @4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
> (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
>    Male: #211; Feme: #228
> } // #228
>
> #341 as [#5, #80, #5, #200, #1, #50] = píptō (G4098): {UMBRA: #59 as
> #1270 % #41 = #40} 1) to descend from a higher place to a lower; 1a)
> to fall (either from or upon); 1a1) to be thrust down; 1b) metaph. to
> fall under judgment, came under condemnation; 2) to descend from an
> erect to a prostrate position; 2a) to fall down; 2a1) to be
> prostrated, fall prostrate; 2a2) of those overcome by terror or
> astonishment or grief or under the attack of an evil spirit or of
> falling *dead* suddenly; 2a3) the dismemberment of a corpse by decay;
> 2a4) to prostrate one's self; 2a5) used of suppliants and persons
> rendering homage or worship to one; 2a6) to fall out, fall from i.e.
> shall perish or be lost; 2a7) to fall down, fall into ruin: of
> buildings, walls etc.; 2b) to be cast down from a state of prosperity;
> 2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
> an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
> longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
> from power by *death*; 2b5) to fail of participating in, miss a share in;
>
> G4098@{
>    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5),
>    @2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
>    @3: Sup: 9 - BRANCHING OUT: SHU (#18); Ego: 5 - KEEPING SMALL: SHAO
> (#90),
>    @4: Sup: 47 - PATTERN: WEN (#65); Ego: 38 - FULLNESS: SHENG (#128),
>    @5: Sup: 48 - RITUAL: LI (#113); Ego: 1 - CENTRE: CHUNG (#129),
>    @6: Sup: 17 - HOLDING BACK: JUAN (#130 - I AM NOT EVIL MINDED
> {%3}); Ego: 50 - VASTNESS / WASTING: T'ANG (#179),
>    Male: #130; Feme: #179
> } // #341
>
>
> "And when I saw him, I fell-G4098 at his feet as *dead*. And he laid
> his right hand upon me, saying unto me, *Fear* *not*; *I* *am* *the*
> *first* *and* *the* *last*:" [Revelation 1:17]
>
> The Book of Numbers stipulates that the cow must be red in color,
> without blemish, and it must not have been used to perform work.
> (Numbers 19:2) The heifer is then ritually slaughtered (Numbers 19:3)
> and burned outside of the camp (Numbers 19:3–6). Cedar wood, hyssop,
> and wool or yarn dyed scarlet are added to the fire, and the remaining
> ashes are placed in a vessel containing pure water. (Numbers 19:9)
>
>
> In order to purify a person who has become ritually contaminated by
> contact with a corpse, water from the vessel is sprinkled on him,
> using a bunch of hyssop, on the third and seventh day of the
> purification process. (Numbers 19:18-19)
>
> The priest who performs the ritual then becomes ritually unclean, and
> must then wash himself and his clothes in running waters. He is deemed
> impure until evening. [<https://en.wikipedia.org/wiki/Red_heifer>]
>
> The red heifer (Hebrew: פָּרָה אֲדֻמָּה; para adumma), also known as
> the red cow, was a cow brought to the priests as a sacrifice according
> to the Torah, and its ashes were used for the ritual purification of
> Tum'at HaMet ("the impurity of the dead"), that is, an Israelite who
> had come into contact with a corpse--SUCH AS BEING ADHERENTS OF
> PYTHAGOREAN MYSTICISM WHICH WE CAN CRUSH TO #0 - *NOTHING*:
>
> PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
> (#273) OF RATIONAL PI
>
> #1 + #2 = #3 <-- MICROCOSM
> #3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
> #5 (#0) + #6 = #11
> #7 + #8 = #15
>
> #3 + #7 + #11 + #15 = #36 [#111 / #666]
>
> #6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5
> (#0)} AS 22 HEBREW LETTERS
>
> <http://www.grapple369.com/nature.html>
>
> -- ADAM / STEVE: HOMOSAPIENT ONTOLOGY OR GNOSIS EX MACHINA? #5 (#0 -
> QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8 (#273) OF RATIONAL PI
>
> (c) 2019 Dolf Leendert Boek, Revision: 5 December 2019
>
> I included a number of ORTHODOX JEWISH ORGANISATIONS within the
> specific STATE / FEDERAL ATTORNEY GENERAL email distribution @ 1432
> HOURS ON 28 NOVEMBER 2019 as the initial articulation of this
> metaphysical / metempirical proposition on the TORAH consideration
> made upon #434 / #441 / #451 - MISHPÂṬ which I am here proposing in
> the context of ONTIC JURISPRUDENCE as being notionally an A-U-M
> EMANATION and the rational means whereby #123 - JUDGMENT SENSIBILITY
> is dynamically intuited by the ONTOLOGY.  If the #2184 -
> ANTHROPOLOGICAL COSMOGONIC PRINCIPLE articulated within the DEAD SEA
> SCROLLS is then considered the temporal ratiocination mechanism
> whereby the ONTIC receptors are firstly calibrated from the
> consciousness continuum {#ALEPH: THREE MOTHER LETTERS}:
>
> #434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
>     #SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY:
> @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
>     #NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
>     #AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
>     #YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19:
> SECTION VII})}
> ENDIF
>
> That these ONTIC MORAL PROSCRIPTIONS will then flood the chambers of
> the SEPTET TRINOMIAL MATHEMATICAL NOUMENON / INTELLECTUS AS GENITIVE
> VOLUNTĀTIS {#SHIN: SEVEN DOUBLES}.
>
> As then some STOICHEION grounding for the claim of a rational basis
> {#41 x 12 = #492} to cohere the world {#MEM: TWELVE SINGLES: CON: #365
> / LAB: #203 / SNP: #48 / LDEM: #11 / DUP: #8 / SFEIN: #7 AS UK
> ELECTION RESULTS ON FRIDAY 13 DECEMBER 2019}.
>
> 
>
> <http://www.grapple369.com/images/BORIS%20VICTORY%2020191213.jpeg>
>
> [IMAGE: ON FRIDAY 13 DECEMBER 2019 UNITED KINGDOM PRIME MINISTER BORIS
> JOHNSON OUTSIDE NUMBER #10 MAKING AN ACCEPTANCE SPEECH FOLLOWING
> LABOUR'S ELECTION LOSS AS GREATEST SINCE 1935: #12 - FRIDAY 13 DEC
> 2019, #5 - TAU (TERRA NULLIUS / GROUND ZERO), #71 - WORLDVIEW [#205 /
> #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 + #1 + #11 + #21 = @104
> / @491 - PRINCIPLE OF CONTINUITY]
>
> H4941@{
>    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5),
>    @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
> AM NOT A DOER OF WRONG {%1}),
>    @3: Sup: 21 - RELEASE: SHIH (#71); Ego: 57 - GUARDEDNESS: SHOU
> (#102 - I AM NOT RAPACIOUS {%4}),
>    @4: Sup: 20 - ADVANCE: CHIN (#91); Ego: 80 - LABOURING: CH'IN (12
> SEPTEMBER 2001: #182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
>    @5: Sup: 29 - DECISIVENESS: TUAN (#120); Ego: 9 - BRANCHING OUT:
> SHU (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
>    Male: #120: SEE #1080 - HETEROS PROTOTYPE / WATERS AS THREE DAYS OF
> GENESIS INTEROPERABILITY; Feme: #191
> } // #434
>
> LATIN (non): NOT @[
>    נ, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
> VASTNESS / WASTING: T'ANG (#50)},
>    ו, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#106); Ego: 6 - CONTRARIETY:
> LI (#56)},
>    נ {@3: Sup: 25 - CONTENTION: CHENG (#131); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#106)}
> ]
>
> H5732@{
>    @1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
>    @2: Sup: 74 - CLOSURE: CHIH (#144); Ego: 4 - BARRIER: HSIEN (#74),
>    @3: Sup: 43 - ENCOUNTERS: YU (#187); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#124),
>    @4: Sup: 53 - ETERNITY: YUNG (#240); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#134),
>    @5: Sup: 24 - JOY: LE (#264); Ego: 52 - MEASURE: TU (#186 - I AM
> NOT ONE OF INCONSTANT MIND {%31}),
>    Male: #264; Feme: #186
> } // #184
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #124 % #41 = #1 - To Guide with Names, Reason's Realisation;
> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>
> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
> appearance in Annu; I am not a doer of wrong.
>
>     #VIRTUE: If it is Center (no. #1), then yang begins.
>     #TOOLS: With Center (no. #1), it begins.
>     #POSITION: If it is Response (no. #41), then yin is born.
>     #TIME: With Full Circle (no. #2), it wheels back.
>     #CANON: #45
>
> ONTIC_OBLIGANS_45@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
>    @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
>    @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45
> - I AM NOT A DOER OF WRONG {%1}),
>    Male: #91; Feme: #45
> } // #45
>
> #184 as [#70, #4, #50, #10, #700] = ʻiddân (H5732): {UMBRA: #17 as
> #124 % #41 = #1} 1) time; 1a) time (of duration); 1b) year;
>
> H5869@{
>    @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
>    @2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE
> (#110),
>    @3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#120),
>    @4: Sup: 8 - OPPOSITION: KAN (#116); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#170),
>    @5: Sup: 18 - WAITING: HSI (#134); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
> {%19}),
>    @6: Sup: 24 - JOY: LE (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 6
> - CONTRARIETY: LI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
>    Male: #158; Feme: #186
> } // #186
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
> I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
> Closed Mouth;
>
> THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
> thine appearance in Sechem; I commit no fraud.
>
>     #VIRTUE: With Ascent (no. #7), coming up against plainness?
>     #TOOLS: With Pattern (no. #47), increasing artifice.
>     #POSITION: With Youthfulness (no. #12), having no knowledge, but
>     #TIME: With Fullness (no. #38), having a surplus.
>     #CANON: #104
>
> ONTIC_OBLIGANS_104@{
>    @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
>    @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
>    @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
> (#66),
>    @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
> 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
>    Male: #150; Feme: #104
> } // #104
>
> #186 as [#40, #70, #10, #50, #10, #6] = ʻayin (H5869): {UMBRA: #0 as
> #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye; 1a2) as
> showing mental qualities; 1a3) of mental and spiritual faculties
> (fig.); 1b) spring, fountain;
>
> "FOR GOD DOTH KNOW THAT IN THE DAY YE EAT THEREOF, THEN YOUR
> EYES-H5869 SHALL BE OPENED, AND YE SHALL BE AS GODS, KNOWING GOOD AND
> EVIL. AND WHEN THE WOMAN SAW THAT THE TREE WAS GOOD FOR FOOD, AND THAT
> IT WAS PLEASANT TO THE EYES-H5869, AND A TREE TO BE DESIRED TO MAKE
> ONE WISE, SHE TOOK OF THE FRUIT THEREOF, AND DID EAT, AND GAVE ALSO
> UNTO HER HUSBAND WITH HER; AND HE DID EAT." [Genesis 3:5-6]
>
> According to the 9th Section of the 1687 edition of the HISTORY OF
> PHILOSOPHY, Pythagoras was acclaimed [3 - MICROCOSM; 7 - MACROCOSM: 10
> COMMANDMENTS: GNOSIS EX MACHINA? #5 (#0 - QUANTUM MECHANICS) + #6
> (#364) + #7 (#312) + #8 (#273) OF RATIONAL PI AS ANTHROPOLOGY (#2184)]
> when he went to the *OLYMPIC* *GAMES* and gave proof of his
> multiplicious KNOWLEDGE to the admiration of all GREECE: That human
> life seemed to resemble that public convention which is celebrated
> with the Pomp and Games of all Greece.
>
> For, as there, some by bodily exercises aim at the GLORY and NOBILITY
> of a #390 - *CROWN*; others are led by GAIN in BUYING and SELLING: But
> there is a certain kind of persons, and that those of a better
> quality, who see neither applause nor gain, but come to behold, and
> curiously observe what is done and how.
>
> "AND IF-G1437 A MAN-G5100 ALSO-G2532 STRIVE-G118 FOR MASTERIES, YET IS
> HE NOT CROWNED-G4737, EXCEPT-G3362 HE STRIVE-G118 LAWFULLY-G3545."
> [2Timothy 2:5]
>
> G118@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
> BRANCHING OUT: SHU (#10),
>    @3: Sup: 40 - LAW/MODEL: FA (#51); Ego: 30 - BOLD RESOLUTION: YI
> (#40),
>    @4: Sup: 48 - RITUAL: LI (#99); Ego: 8 - OPPOSITION: KAN (#48),
>    @5: Sup: 5 - KEEPING SMALL: SHAO (#104 - I COMMIT NO FRAUD {%7});
> Ego: 38 - FULLNESS: SHENG (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>    @6: Sup: 13 - INCREASE: TSENG (#117); Ego: 8 - OPPOSITION: KAN (#94),
>    @7: Sup: 23 - EASE: YI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
> NOT AN EAVES-DROPPER {%16}); Ego: 10 - DEFECTIVENESS, DISTORTION:
> HSIEN (#104 - I COMMIT NO FRAUD {%7}),
>    Male: #140; Feme: #104
> } // #266 <-- SEE BELOW IMMANUEL KANT'S PROLEGOMENA IDEA ON
> *METAPHYSICAL* *COGNITION* AS THEREFORE COGNITION A PRIORI, OR FROM
> PURE UNDERSTANDING AND PURE REASON
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the
> Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
> Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
> Defectiveness, Distortion;
>
> THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
> Unsit; I am not boisterous in behaviour.
>
>     #VIRTUE: Contention (no. #25) means the shih are impartial.
>     #TOOLS: Inner (no. #65) means the women are partial.
>     #POSITION: With Going to Meet (no. #42), one knows what preceded.
>     #TIME: With Eternal (no. #53), one sees the later issue.
>     #CANON: #185
>
> ONTIC_OBLIGANS_185@{
>    @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
> (#25),
>    @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
>    @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET:
> YING (#132),
>    @4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I
> AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
>    Male: #108; Feme: #185
> } // #185
>
> #266 as [#1, #9, #30, #8, #200, #8, #10] = athléō (G118): {UMBRA: #0
> as #845 % #41 = #25} 1) to engage in a contest, contend in public
> games, contend for a prize; 2) to endure, suffer;
>
> VOX IN EXCELSO was the name of a Papal Bull issued by Pope Clement V
> in 1312. The directives given within the Bull were to formally
> dissolve the Order of the Knights Templar, effectively removing Papal
> support for them and revoking the mandates given to them by previous
> popes in the 12th and 13th centuries.
>
> 'In view of the suspicion, infamy, loud insinuations and other things
> which have been brought against the other... and also the secret and
> clandestine reception of the brother of this Order; in view, moreover,
> of the serious scandal which has arisen from these things, which it
> did not seem could be stopped while the Order remained in being, and
> the danger to faith and souls, and the many horrible things which have
> been done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*,
> *WHO* *HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* *APOSTASY*,
> *THE* *CRIME* *OF* *DETESTABLE* *IDOLATRY*, *AND* *THE* *EXECRABLE*
> *OUTRAGE* *OF* *THE* *SODOMITES* . . . it is not without bitterness
> and sadness of heart that we abolish the aforesaid Order of the
> Temple, and its constitution, habit and name, by an irrevocable and
> perpetually valid decree; and we subject it to perpetual prohibition
> with the approval of the Holy Council, strictly forbidding anyone to
> presume to enter the said Order in the future, or to receive or wear
> its habit, or to act as a Templar.'
> [<https://en.wikipedia.org/wiki/Vox_in_excelso>]
>
> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
> *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 - *CONTEND* *IN*
> *PUBLIC* *GAMES* / #390 - *CROWN*} / *AUTONOMY* {3.5.5.41.0: #311 /
> #391 ON 15 SEPTEMBER}} EQUALS #231 - JUXTAPOSITION CONTROL
> @157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
> {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as
> #203 % #41 = #39} 1) well, pit, spring}
> @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
>
> @175 <— MARRIAGE OATH (SHEBA)
>
> @185 <-- EMPOWERMENT
> @115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
>
> @196 <-- COMBATANTS
> @84 <-- *DO* *NOT* *WORSHIP* *IDOLS* [#84 as [#3, #30, #6, #30, #10,
> #5] = gillûwl (H1544): {UMBRA: #16 as #69 % #41 = #28} 1) idols] AS
> #1425 {#41 - EMANATION PRINCIPLE - 13 to 17 SEPTEMBER / 22 AUGUST}:
> That on 20 March 1991, the United States Congress passed H.J Res 104,
> which was then signed into law by President George H. W. Bush and
> became Public Law No. 102-14 asserting that the "Seven Noahide Laws"
> are the ethical values of civilized society and are the basis on which
> the American nation was founded and that without these Seven Noahide
> Laws society stands in peril.
>
> G4741@{
>    @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
>    @2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU
> (#95),
>    @3: Sup: 22 - RESISTANCE: KE (#74); Ego: 8 - OPPOSITION: KAN (#103),
>    @4: Sup: 41 - RESPONSE: YING (#115 - I AM NOT A SLAYER OF MEN
> {%5}); Ego: 19 - FOLLOWING: TS'UNG (#122),
>    @5: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#132),
>    @6: Sup: 58 - GATHERING IN: HSI (#224); Ego: 7 - ASCENT: SHANG
> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
>    @7: Sup: 48 - RITUAL: LI (#272); Ego: 71 - STOPPAGE: CHIH (#210 - I
> AM NOT OF AGGRESSIVE HAND {%30}),
>    Male: #272; Feme: #210
> } // #1425
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #1425 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
> Constancy;
>
> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
> thine appearance in Net'efit; I am not one of inconstant mind.
>
>     #VIRTUE: With Packing (no. #31), a move home, but
>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>     #POSITION: With Stove (no. #44), love of profit.
>     #TIME: With Law (no. #40), abhorrence of the cruel.
>     #CANON: #186
>
> ONTIC_OBLIGANS_186@{
>    @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
>    @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
> I AM NOT RAPACIOUS {%4}),
>    @3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
> NOT A LAND-GRABBER {%15}),
>    @4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
> NOT ONE OF INCONSTANT MIND {%31}),
>    Male: #141; Feme: #186
> } // #186
>
> #1425 as [#200, #300, #8, #100, #10, #7, #800] = stērízō (G4741):
> {UMBRA: #2 as #1425 % #41 = #31} 1) to make stable, place firmly, set
> fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER* *CONSTANT*,
> *CONFIRM*, *ONE'S* *MIND*;
>
> @115 + @166 + @139 + @210 = #630 - *TO* *BE* *SHOT* / *SHOOT*
>
> <http://www.grapple369.com/Grumble/?idea:{1425}>
>
> So we coming out of another LIFE and NATURE (cf: HYPOSTASIS AS DAO OF
> NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek:
> GENESIS) [James 3:6]), into this LIFE, out of some CITY into the full
> throng of a public meeting, some serve GLORY, others RICHES.  Only
> some few there are, who despising all things else, studiously enquire
> into NATURE OF THINGS (cf: THE WAY THINGS ARE as expressed within the
> DEAD SEA SCROLLS). These he called ENQUIRERS OF WISDOM, that is
> PHILOSOPHERS.
>
> Thus, whereas LEARNING before was called SOPHIA, WISDOM; and the
> Professors thereof, SOPHOI, WISE-MEN. Pythagoras, by a more modest
> appellation, named it PHILOSOPHY: LOVE OF WISDOM; and its professors:
> PHILOSOPHERS; conceiving the attribute of WISE not to belong to *MEN*,
> but to *GOD* *ONLY*:
>
> PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
> (#273) OF RATIONAL PI
>
> #1 + #2 = #3 <-- MICROCOSM
> #3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
> #5 (#0) + #6 = #11
> #7 + #8 = #15
>
> #3 + #7 + #11 + #15 = #36 [#111 / #666]
>
> #6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5
> (#0)} AS 22 HEBREW LETTERS
>
> 
>
> <http://www.grapple369.com/nature.html>
>
> THE NECESSITY IN THE VIEWING OF ANY DIALECTIC WITHIN TERMS OF ONTOLOGY
> AS BEING A LOGICAL SYLLOGISM {#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
> / 7 = #312 - PRINCIPLE OF CONTRADICTION / 8 = #273 - SYNCRETIC
> PRINCIPLE} CONVEYING A CATEGORICAL IMPERATIVE:
>
> GIVEN:
>
> #434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
>     #SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY:
> @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
>     #NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
>     #AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
>     #YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19:
> SECTION VII})}
> ENDIF
>
> WHAT ARE THESE QUANTUM?
>
> #2184 / #6 = #364
> #2184 / #7 = #312
> #2184 / #8 = #273
>
> NATURE:
>
> #364 - @182 = @182
> #364 - @191 = @173 - I AM NOT GIVEN TO UNNATURAL LUST {#27}
> #364 - @115 = #249 (@246 - @41 x 6 + #3)
> #364 - @184 = @180
> #364 - @186 = @178 (@1 - SOVEREIGN)
> #364 - @180 = @184
>
> NURTURE:
>
> #312 - @182 = @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA {#334}
> #312 - @191 = #121 (HETEROS PROTOTYPE #EIGHT: #120 + #1 - SOVEREIGN)
> #312 - @115 = #197 (HETEROS PROTOTYPE #ONE: #297 - #197 = #100)
> #312 - @184 = #128 (2 x #64: BINOMIAL INTEROPERABILITY)
> #312 - @186 = #126 (#123 - JUDGEMENT SENSIBILITY: {#441 + #3 (@ONTIC:
> #123 - JUDGMENT SENSIBILITY) = #444 - COMBAT OF SPORT})
> #312 - @180 = #132 (TORAH PROTOTYPE #SEVEN: #396)
>
> SYNCRETIC:
>
> #273 - @182 = #91 (#10 - KINGDOM: #91 - #10 = #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE)
> #273 - @191 = @82 / #491 - SECTION IX <— TERMS OF CONTINUITY [NOTE @1]
> #273 - @115 = @158: #237 - USE OF FORCE HIERARCHY FOR @82 / #491 -
> SECTION IX <— TERMS OF CONTINUITY INTEROPERABILITY
> #273 - @184 = #89 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / #CHETH
> {#8  - TRANSFORMING NATURE / #5 - ACT OF NATURE}
> #273 - @186 = #87 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / @6 - FORM
> OF NATURE / @3 - NATURE SURMOUNTS NATURE = #1 + #2 + #3)
> #273 - @180 = #93 (#93 - #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #12
> - AUTONOMOUS NATURE)
>
> SECTION VII: AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
> EVENT OF DEATH, #273 - *INCAPACITY*, REMOVAL, OR ABSENCE OF OUR SAID
> GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
> POWERS AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER
> PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE
> APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT
> GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH
> LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR
> PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO
> ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH POWERS OR AUTHORITIES
> SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR
> PERSONS, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE
> TAKEN BY THE GOVERNOR GENERAL OF OUR SAID COMMONWEALTH, AND IN THE
> MANNER PROVIDED BY THE INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS
> PATENT.
>
> NOTE @1:
> #21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 +
> @104 + @115 = PATER) *SHIH*
> #20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
> GENERAL) *CHIN*
> #71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
> #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
> #27 - DUTIES (18 TO 22 APRIL) *SHIH*
>
> "THEN I SAID, 'HERE I AM--IT IS WRITTEN ABOUT ME IN THE SCROLL-G975 I
> HAVE COME TO DO YOUR WILL, MY GOD.'" [HEBREWS 10:7]
>
> G975@{
>    @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
>    @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#12),
>    @3: Sup: 14 - PENETRATION: JUI (#28); Ego: 2 - FULL CIRCLE: CHOU
> (#14),
>    @4: Sup: 44 - STOVE: TSAO (#72); Ego: 30 - BOLD RESOLUTION: YI (#44),
>    @5: Sup: 54 - UNITY: K'UN (#126); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#54),
>    @6: Sup: 44 - STOVE: TSAO (#170); Ego: 71 - STOPPAGE: CHIH (#125),
>    @7: Sup: 54 - UNITY: K'UN (#224); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#135),
>    Male: #224 - *ROMAN* *BINOMIAL* STASIS GOVERNANCE PROTOTYPE #EIGHT;
> Feme: #135 - *ISLAMIC* *STOICHEION* *PROTOTYPE* #45: FIRE, EARTH, AIR,
> WATER
> } // #864
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #174 % #41 = #10 - Impossible Advice, What can Be Done?;
> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The
> net; Tetra: 41 - Response;
>
> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
> appearance in Memphis; I am not a robber of food.
>
>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>     #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>     #POSITION: As to Branching Out (no. #9), it is the advance.
>     #TIME: As to Holding Back (no. #17), it is the retreat.
>     #CANON: #86
>
> ONTIC_OBLIGANS_86@{
>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>    @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#60),
>    @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED
> THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
>    @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
> JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>    Male: #144; Feme: #86
> } // #86
>
> ONTIC CHECKSUM: @139 + @86 = #225 as [#6, #5, #200, #6, #8] = rûwach
> (H7307): {UMBRA: #62 as #214 % #41 = #9} 1) wind, breath, mind,
> spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind),
> side; 1b3) breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c)
> spirit (as that which breathes quickly in animation or agitation);
> 1c1) spirit, animation, vivacity, vigour; 1c2) courage; 1c3) temper,
> anger; 1c4) impatience, patience; 1c5) spirit, disposition (as
> troubled, bitter, discontented); 1c6) disposition (of various kinds),
> unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d)
> spirit (of the living, breathing being in man and animals); 1d1) as
> gift, preserved by God, God's spirit, departing at death, disembodied
> being; 1e) spirit (as seat of emotion); 1e1) desire; 1e2) sorrow,
> trouble; 1f) spirit; 1f1) *AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL*
> *ACTS*; 1f2) *RARELY* *OF* *THE* *WILL*; 1f3) as seat especially of
> moral character; 1g) *SPIRIT* *OF* *GOD*, *THE* *THIRD* *PERSON* *OF*
> *THE* *TRIUNE* *GOD*, *THE* *HOLY* *SPIRIT*, *COEQUAL*, *COETERNAL*
> *WITH* *THE* *FATHER* *AND* *THE* *SON*; 1g1) as inspiring ecstatic
> state of prophecy; 1g2) as impelling prophet to utter instruction or
> warning; 1g3) imparting warlike energy and executive and
> administrative power; 1g4) as endowing men with various gifts; 1g5)
> *AS* *ENERGY* *OF* *LIFE*; 1g6) *AS* *MANIFEST* *IN* *THE* *SHEKINAH*
> *GLORY*; 1g7) never referred to as a depersonalised force;
>
> #864 as [#2, #10, #2, #30, #10, #800, #10] = biblíon (G975): {UMBRA:
> #0 as #174 % #41 = #10} 1) a small book, a scroll, a written document;
> 2) a sheet on which something has been written; 2a) *A* *BILL* *OF*
> *DIVORCEMENT*;
>
> ---> #SHIN IS THEN IPSO FACTO OF STOICHEION INTEROPERABILITY WITH #369
> - DISCRIMINATING NORM HAVING AN IMPLICIT CAPACITY OF #41 - ONTIC
> NECESSITY CONSTITUTED BY THE SUBSTANCE OF 5 x #41 = #205 - PRINCIPLE
> OF PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF MATERIALITY
>
> 
>
> <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
>
> That which is properly termed WISDOM, being far above *HUMAN*
> *CAPACITY*.  For though the frame of the whole HEAVEN, and the STARS
> which are carried about in it, if we consider their order, is fair;
> yet is it such, by PARTICIPATION of the primary INTELLIGIBLE, who is a
> NATURE of NUMBERS and PROPORTIONS, diffusing itself through the
> UNIVERSE, according to which , all these things are ordered together,
> and adorned decently.  Wisdom therefore is a true KNOWLEDGE,
> conversant about those fair things which are first and DIVINE and
> incommixed, and always the same; by participation whereof, we may call
> other things fair.  But PHILOSOPHY is an imitation of that #315 -
> SCIENCE, which likewise is an excellent KNOWLEDGE, and did assist
> towards the REFORMATION OF MANKIND." [9th Section of the 1687 edition
> of the HISTORY OF PHILOSOPHY, page 497]
>
> IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #1 - TO GUIDE WITH
> NAMES, REASON'S REALISATION; I-CHING: H58 - JOY, OPEN, LAKE; TETRA: 24
> - JOY AS IDEA @265: "PREAMBLE ON THE DISTINGUISHING FEATURE OF ALL
> METAPHYSICAL COGNITION: If one wishes to present a #342 - '*BODY* *OF*
> *COGNITION*' as science, then one must first be able to determine
> precisely the differentia it has in common with no other #315 -
> '*SCIENCE*', and which is therefore its distinguishing feature;
> otherwise the boundaries of all the sciences run together, and none of
> them can be dealt with thoroughly according to its own nature.
>
> Whether this distinguishing feature consists in a *DIFFERENCE* *OF*
> *THE* *OBJECT* {#339 - STELA: BOER WAR MEMORIAL 29 OCTOBER 1909} *OR*
> *THE* *SOURCE* *OF* *COGNITION* {#339 - PROROGUING: 7 JULY 2017 /
> 2019; BREXIT: 13 TO 17 SEPTEMBER 2019}, or even of the type of
> cognition, or some if not all of these things together, the idea of
> the possible science and its territory depends first of all upon it.
>
> — THE *ANATHEMA* OF IRISH / SCOTTISH CATHOLIC REPUBLICANISM —
>
> "FOR WE BEQUEATH A PARTING TIP
> OF SOUND ADVICE FOR SUCH MEN. {@2: Sup: 59 - MASSING: CHU (#84 - I AM
> NOT A MAN OF VIOLENCE {%2}); Ego: 44 - STOVE: TSAO (#69)}
> WHO COME ACROSS IN TRANSPORT
> SHIPS TO POLISH OFF THE DUTCHMEN." {@4: Sup: 49 - FLIGHT: T'AO (#181 -
> I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT
> ONE WHO CURSETH THE KING {%35}); Ego: 18 - WAITING: HSI (#93)}
>
> ONTIC CHECKSUM: @84 + @181 = #265 as [#40, #20, #200, #5] = mâkar
> (H4376): {UMBRA: #26 as #260 % #41 = #14} 1) to sell; 1a) (Qal); 1a1)
> to sell; 1a2) seller (participle); 1b) (Niphal); 1b1) to be sold; 1b2)
> to sell oneself; 1b3) *TO* *BE* *GIVEN* *OVER* *TO* *DEATH*; 1c)
> (Hithpael) *TO* *SELL* *ONESELF*;
>
> First, concerning the sources of metaphysical cognition, it already
> lies in the concept of metaphysics that they cannot be empirical. The
> principles of such cognition (which include not only its fundamental
> propositions or basic principles, but also its fundamental concepts)
> must therefore never be taken from experience; for the cognition is
> supposed to be not physical but metaphysical, i.e., lying beyond
> experience [ie. BREAKER MORANT BEING SUBJECT TO #902 - RULE OF LAW AND
> THEN EXECUTION ON 27 FEBRUARY 1902 FOR THE SLAUGHTER OF INNOCENTS WITH
> THE BOER WAR ENDING 31 MAY 1902]. Therefore it will be based upon
> neither outer experience, which constitutes the source of physics
> proper, nor inner, which provides the foundation of empirical
> psychology. It is therefore cognition a priori, or from pure
> understanding [IDEA @266] and pure reason.
>
> In this, however, there would be nothing to differentiate it from pure
> mathematics; it must therefore be denominated pure philosophical
> cognition; but concerning the meaning of this expression I refer to
> the CRITIQUE OF PURE REASON, pp. 712 f.,1 where the distinction
> between these two types of use of reason has been presented clearly
> and sufficiently. – SO MUCH ON THE SOURCES OF METAPHYSICAL COGNITION."
> [Pages 15 to 16]
>
> #265 as [#1, #4, #70, #20, #10, #40, #70, #50] = adókimos (G96):
> {UMBRA: #52 as #415 % #41 = #5} 1) not standing the test, not
> approved; 1a) *PROPERLY* *USED* *OF* *METALS* *AND* *COINS*; 2) that
> which does not prove itself such as it ought; 2a) *UNFIT* *FOR*,
> *UNPROVED*, *SPURIOUS*, *REPROBATE*;
>
> <http://www.grapple369.com/Grumble/?idea:{265}>
>
> On 22/1/20 8:41 am, dolf wrote:
>> YOU ARE NOTHING TO OUR EYES ...
>>
>> "*God* *shall* *hear*, *and* *afflict* *them*, *even* *he* *that*
>> *abideth* *of* *old*. Selah. Because they have no changes-H2487,
>> therefore they fear not God." [Psalm 55:19]
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #133 % #41 = #10 - Impossible Advice, What can Be Done?;
>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The
>> net; Tetra: 41 - Response;
>>
>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>> appearance in Memphis; I am not a robber of food.
>>
>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>     #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>     #CANON: #86
>>
>> ONTIC_OBLIGANS_86@{
>>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>    @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#60),
>>    @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED
>> THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
>>    @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
>> JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>>    Male: #144; Feme: #86
>> } // #86
>>
>> חליפה
>> #133 as [#8, #30, #10, #80, #5] = chălîyphâh (H2487): {UMBRA: #4 as
>> #133 % #41 = #10} 1) a change, change (of garments), replacement; 1a)
>> change (of raiment); 1b) relays; 1c) relief (from death); 1d)
>> changing, varying (course of life);
>>
>> H2487@{
>>    @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
>>    @2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION: YI
>> (#38),
>>    @3: Sup: 48 - RITUAL: LI (#94); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#48),
>>    @4: Sup: 47 - PATTERN: WEN (#141); Ego: 80 - LABOURING: CH'IN (#128),
>>    @5: Sup: 52 - MEASURE: TU (#193); Ego: 5 - KEEPING SMALL: SHAO
>> (#133),
>>    Male: #193; Feme: #133
>> } // #133
>>
>> "And Moses said, It is not meet so to do; for we shall sacrifice the
>> abomination of the Egyptians to the LORD our God: lo, shall *we*
>> *sacrifice* *the* *abomination* *of* *the* *Egyptians* *before*
>> *their* *eyes*, and will they not stone-H5619 us?" [Exodus 8:26]
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #190 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting,
>> Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 -
>> Mired;
>>
>> THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
>> Shetait; I am not the cause of weeping to any.
>>
>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>     #POSITION: As to Following (no. #19), it is dragged along.
>>     #TIME: As to Guardedness (no. #57), it is secured.
>>     #CANON: #168
>>
>> ONTIC_OBLIGANS_168@{
>>    @1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
>>    @2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U
>> (#92),
>>    @3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING:
>> TS'UNG (#111),
>>    @4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU
>> (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
>>    Male: #73; Feme: #168
>> } // #168
>>
>> #190 as [#60, #100, #30] = çâqal (H5619): {UMBRA: #34 as #190 % #41 =
>> #26} 1) *to* *stone* (*to* *death*), *put* *to* *death* *by*
>> *stoning*; 1a) (Qal) to pelt with stones, stone to death; 1b)
>> (Niphal) to be stoned to death; 1c) (Piel); 1c1) to stone, pelt with
>> stones; 1c2) to free from stones (of vineyard, highway); 1d) (Pual)
>> to be stoned to death;
>>
>> H5619@{
>>    @1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
>> (#60),
>>    @2: Sup: 79 - DIFFICULTIES: NAN (#139 - I HAVE NOT SLAUGHTERED THE
>> SACRED ANIMALS {%13}); Ego: 19 - FOLLOWING: TS'UNG (#79),
>>    @3: Sup: 28 - CHANGE: KENG (#167); Ego: 30 - BOLD RESOLUTION: YI
>> (#109),
>>    Male: #167; Feme: #109
>> } // #190
>>
>> #200 as [#10, #90, #10, #30, #50, #10] = nâtsal (H5337): {UMBRA: #25
>> as #170 % #41 = #6} 1) *to* *snatch* *away*, *deliver*, *rescue*,
>> *save*, *strip*, *plunder*; 1a) (Niphal); 1a1) to tear oneself away,
>> deliver oneself; 1a2) to be torn out or away, be delivered; 1b)
>> (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1)
>> to take away, snatch away; 1c2) to rescue, recover; 1c3) *to*
>> *deliver* (*from* *enemies* *or* *troubles* *or* *death*); 1c4) *to*
>> *deliver* *from* *sin* *and* *guilt*; 1d) (Hophal) to be plucked out;
>> 1e) (Hithpael) to strip oneself;
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #170 % #41 = #6 - Female Superiority, Completion of Form;
>> I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
>> Tetra: 66 - Departure;
>>
>> THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance
>> in Heaven; I am not fraudulent in measures of grain.
>>
>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>     #CANON: #182
>>
>> ONTIC_OBLIGANS_182@{
>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>    @2: Sup: 52 - MEASURE: TU (#58); Ego: 46 - ENLARGEMENT: K'UO (#52),
>>    @3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63 - WATCH: SHIH (#115 -
>> I AM NOT A SLAYER OF MEN {%5}),
>>    @4: Sup: 20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182
>> - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
>>    Male: #112; Feme: #182
>> } // #182
>>
>> H5337@{
>>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>    @2: Sup: 19 - FOLLOWING: TS'UNG (#29); Ego: 9 - BRANCHING OUT: SHU
>> (#19),
>>    @3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#29),
>>    @4: Sup: 59 - MASSING: CHU (#117); Ego: 30 - BOLD RESOLUTION: YI
>> (#59),
>>    @5: Sup: 28 - CHANGE: KENG (#145); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#109),
>>    @6: Sup: 38 - FULLNESS: SHENG (#183); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#119),
>>    Male: #183; Feme: #119
>> } // #200
>>
>> "*Thus* *God* *hath* *taken*-H5337 *away* *the* *cattle* *of* *your*
>> *father*, *and* *given* *them* *to* *me*." [Genesis 31:9]
>>
>>
>> #161 as [#6, #30, #5, #80, #10, #30] / #200 as [#50, #80, #30, #600]
>> = nâphal (H5307): {UMBRA: #34 as #160 % #41 = #37} 1) to fall, lie,
>> be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) *to* *fall* (*of*
>> *violent* *death*); 1a3) to fall prostrate, prostrate oneself before;
>> 1a4) to fall upon, attack, desert, fall away to , go away to, fall
>> into the hand of; 1a5) to fall short, fail, fall out, turn out,
>> result; 1a6) to settle, waste away, be offered, be inferior to; 1a7)
>> to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell,
>> throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make
>> the lot fall, assign by lot, apportion by lot; 1b4) to let drop,
>> cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to
>> throw or prostrate oneself, throw oneself upon; 1c2) to lie
>> prostrate, prostrate oneself; 1d) (Pilel) to fall;
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #160 % #41 = #37 - Non-Deeming Action, Government
>> Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
>> Untangled; Tetra: 21 - Release;
>>
>> THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in
>> Heaven; I am not one of loud voice.
>>
>>     #VIRTUE: Purity (no. #37) means the Way of the ruler.
>>     #TOOLS: Compliance (no. #77) means the subject’s preservation.
>>     #POSITION: With Penetration (no. #14), a sharp advance.
>>     #TIME: With Dimming (no. #68), an impeded walk.
>>     #CANON: #196
>>
>> ONTIC_OBLIGANS_196@{
>>    @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
>>    @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
>>    @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
>>    @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196
>> - I AM NOT ONE OF LOUD VOICE {%37}),
>>    Male: #151; Feme: #196
>> } // #196
>>
>> H5307@{
>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>    @2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION:
>> YI (#36),
>>    @3: Sup: 41 - RESPONSE: YING (#83); Ego: 5 - KEEPING SMALL: SHAO
>> (#41),
>>    @4: Sup: 40 - LAW/MODEL: FA (#123); Ego: 80 - LABOURING: CH'IN
>> (#121),
>>    @5: Sup: 50 - VASTNESS / WASTING: T'ANG (#173 - I AM NOT GIVEN TO
>> UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
>> (#131),
>>    @6: Sup: 80 - LABOURING: CH'IN (#253); Ego: 30 - BOLD RESOLUTION:
>> YI (#161 - I AM NOT A TELLER OF LIES {%9}),
>>    Male: #253; Feme: #161
>> } // #161
>>
>>     "And the LORD God caused a deep sleep to fall-H5307 upon Adam,
>> and he slept: and he took one of his ribs, and closed up the flesh
>> instead thereof;" [Genesis 2:21]
>>
>>
>> #177 as [#8, #3, #5, #10, #100, #1, #50] = egeírō (G1453): {UMBRA:
>> #42 as #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse
>> from sleep, to awake; 1b) to arouse from the sleep of death, to
>> recall the dead to life; 1c) to cause to rise from a seat or bed
>> etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause to
>> appear, bring before the public; 1d2) to raise up, stir up, against
>> one; 1d3) to raise up i.e. cause to be born; 1d4) *of* *buildings*,
>> *to* *raise* *up*, *construct*, *erect*;
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #923 % #41 = #21 - Guiding the Physical, Emptying the Heart;
>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
>> Tetra: 42 - Going to Meet;
>>
>> THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest
>> thine appearance in Amu; I do not cause terrors.
>>
>>     #VIRTUE: Release (no. #21) means a push forward.
>>     #TOOLS: Embellishment (no. #61) means a decline.
>>     #POSITION: With Flight (no. #49), there is what one avoids.
>>     #TIME: With Contention (no. #25), there is what one hastens towards.
>>     #CANON: #156
>>
>> ONTIC_OBLIGANS_156@{
>>    @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
>>    @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH
>> (#82),
>>    @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
>> T'AO (#131),
>>    @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
>> (#156 - I DO NOT CAUSE TERRORS {%21}),
>>    Male: #147; Feme: #156
>> } // #156
>>
>> G1453@{
>>    @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
>>    @2: Sup: 11 - DIVERGENCE: CH'A (#19); Ego: 3 - MIRED: HSIEN (#11),
>>    @3: Sup: 16 - CONTACT: CHIAO (#35); Ego: 5 - KEEPING SMALL: SHAO
>> (#16),
>>    @4: Sup: 26 - ENDEAVOUR: WU (#61); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#26),
>>    @5: Sup: 45 - GREATNESS: TA (#106); Ego: 19 - FOLLOWING: TS'UNG
>> (#45 - I AM NOT A DOER OF WRONG {%1}),
>>    @6: Sup: 46 - ENLARGEMENT: K'UO (#152); Ego: 1 - CENTRE: CHUNG (#46),
>>    @7: Sup: 15 - REACH: TA (#167); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#96),
>>    Male: #167; Feme: #96
>> } // #177
>>
>>     "And when they were departed, behold, the angel of the Lord
>> appeareth to Joseph in a dream, saying, Arise-G1453, and take the
>> young child and his mother, and flee into Egypt, and be thou there
>> until I bring thee word: for Herod will seek the young child to
>> destroy him." [Matthew 2:13]
>>
>> ***@zen: 3, row: 2, col: 6, nous: 22 [DATE: 2020.5.18, TIME:
>> 03:50 hrs, SUPER: #441 / #55 - Abstruse Mysterious Signs; I-Ching:
>> H22 - Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - UNITY
>> (K'UN), EGO: #373 / #22 - Point to Reversal?, Humility's Increase;
>> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
>> Alliance; Tetra: 34 - KINSHIP (CH'IN)]
>>
>>
>> — LASHING TONGUE — {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 17 -
>> HOLDING BACK: JUAN (#17)}
>>
>>
>> "OH LORDY LORDY. {@2: Sup: 7 - ASCENT: SHANG (#63); Ego: 54 - UNITY:
>> K'UN (#71)}
>>
>> HEAR MY PRAYER. {@3: Sup: 78 - ON THE VERGE: CHIANG (#141); Ego: 18 -
>> WAITING: HSI (#89)}
>>
>> SO HOWL MOIETY, {@4: Sup: 22 - RESISTANCE: KE (#163); Ego: 71 -
>> STOPPAGE: CHIH (#160)}
>>
>> 'N BRING DESPAIR. {@5: Sup: 14 - PENETRATION: JUI (#177 - I AM NOT
>> GIVEN TO CURSING {%29}); Ego: 1 - CENTRE: CHUNG (#161 - I AM NOT A
>> TELLER OF LIES {%9})}
>>
>> SMITE THEIR FACE. {@6: Sup: 67 - DARKENING: HUI (#244); Ego: 33 -
>> CLOSENESS: MI (#194)}
>>
>> OF INDOLENT CARE. {@7: Sup: 16 - CONTACT: CHIAO (#260); Ego: 6 -
>> CONTRARIETY: LI (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
>>
>> SUCH BAD DISGRACE. {@8: Sup: 58 - GATHERING IN: HSI (#318); Ego: 70 -
>> SEVERANCE: KE (#270)}
>>
>> TO GRACE COMPARE. {@9: Sup: 52 - MEASURE: TU (#370); Ego: 68 -
>> DIMMING: MENG (#338)}
>>
>> HIT THEM HARD. {@10: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN
>> (#380); Ego: 6 - CONTRARIETY: LI (#344)}
>>
>> WHERE IT COUNTS. {@11: Sup: 65 - INNER: NEI (#445); Ego: 72 -
>> HARDNESS: CHIEN (#416)}
>>
>> SPLINTER 'N SHARD. {@12: Sup: 17 - HOLDING BACK: JUAN (#462); Ego: 78
>> - ON THE VERGE: CHIANG (#494)}
>>
>> THE COST MOUNTS. {@13: Sup: 68 - DIMMING: MENG (#530); Ego: 30 - BOLD
>> RESOLUTION: YI (#524)}
>>
>> THOU SON DISDAIN. {@14: Sup: 54 - UNITY: K'UN (#584); Ego: 64 -
>> SINKING: CH'EN (#588)}
>>
>> NEVER CONTRITION. {@15: Sup: 44 - STOVE: TSAO (#628); Ego: 66 -
>> DEPARTURE: CH'U (#654)}
>>
>> LIFE WHICH IS VAIN. {@16: Sup: 41 - RESPONSE: YING (#669); Ego: 13 -
>> INCREASE: TSENG (#667)}
>>
>> BUT TO A *MORTICIAN*." {@17: Sup: 42 - GOING TO MEET: YING (#711);
>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#677)}
>>
>> MALE: @177 = #177
>>
>> FEME: @161 + @200 = #361
>>
>> ONTIC CHECKSUM TOTAL: #538
>>
>>
>> <http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{161}&idea:{200}&idea:{361}&idea:{538}>
>>
>>
>> On 20/1/20 3:22 pm, dolf wrote:
>>> "Margaret Court, however, has opened herself up to new criticism. 
>>> Many are decrying her religious hypocrisy in taking up the role of
>>> Honorary Consul of Burundi in Western Australia, along with her
>>> husband, Barry Court.
>>>
>>> Burundi, a nation in East Africa was thrown into political and human
>>> rights turmoil in 2015 when President Pierre Nkurunziza, a former
>>> Hutu rebel leader during the 1993 Tutsi genocide, announced that he
>>> would run for a disputed third term. This decision broke the
>>> original constitution that declared that any President could only
>>> serve two terms.
>>>
>>> Then in 2017, government forces targeted real and perceived
>>> opponents who protested this expansion of presidential power, and
>>> were responsible for numerous killings, disappearances, abductions,
>>> tortures, rapes, and wrongful arrests.
>>>
>>> In July last year, Burundi’s First Lady, Denise Bucumi Nkurunziza,
>>> opened the African country’s first Australian consulate in the
>>> Victory Life Centre, the Church that Court runs as a Pentecostal
>>> Minister in Perth.
>>>
>>> Court and her husband hosted the First Lady while President
>>> Nkurunziza chose to remain in Burundi, knowing that if he left he
>>> would be arrested and tried in the International Criminal Court.
>>>
>>> Christian Nduwimana, a Burundian refugee in Australia whose father
>>> was murdered in 2017 by  President Pierre’s forces, believes Court’s
>>> moral judgement is clouded.
>>>
>>> “How can Margaret Court judge people for being Gay and loving each
>>> other, when she is the Consul of a regime that murders people?” he
>>> said.
>>>
>>> “Which is the immoral act?….. why should people be discriminated
>>> against because of their features…whether they be Tutsi, Hutu,
>>> LGBTI, tall or long nose?”
>>>
>>> His comment is not just rhetoric. Burundi is suspected of ethnic
>>> cleansing, identifying undesired races via physical features such as
>>> height and length of their nose."
>>> [<https://www.starobserver.com.au/news/margaret-snubbed-by-tennis-aus-embraced-by-dictator/191950>]
>>>
>>> ----------
>>>
>>> EMAIL @ 0725 HOURS ON 17 JANUARY 2020: "DEAR AMERICAN CONSULATE,
>>>
>>> To understand the GROUNDING of PERSPECTIVE as to the significance of
>>> this accusation {---> 2020.9.18, TIME: 11:40 hrs, SUPER: #390 / #39
>>> - Achieving Oneness, Root of Order...} relating to determined acts
>>> of INFIDELITY to the STATE by our #65 - SOLDIERS / RETURNED SERVICES
>>> LEAGUE (RSL) relating to WORLD WAR ONE CENTENNIAL 2018
>>> COMMEMORATIONS, one needs to consider the following:
>>>
>>> a) Former US President George W. BUSH's comments on 19 SEPTEMBER
>>> 2001 being CREATION DAY OF THE WORLD / WEAPONS OF MASS DESTRUCTION.
>>>
>>> b) Former US Secretary of State John KERRY'S 24 MAY 2017 statement:
>>> 'What is the secret to having a real impact on government?' Well,
>>> it's recently changed. I used to say, 'Either run for office or get
>>> a degree from the Harvard Kennedy School,'" he said. "But with this
>>> White House, I'd say, '*BUY* *ROSETTA* *STONE* *AND* *LEARN*
>>> *RUSSIAN*.'"
>>>
>>> c) WE FIND THAT THERE IS A *VACUITY* WITHIN THE RUSSIAN LANGUAGE DUE
>>> TO SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN REMOVED AS PRIOR TO 1750
>>> WHICH ITSELF CONSTITUTES A CATEGORICAL IMPERATIVE:
>>>
>>> #6
>>> #60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
>>> #700 % 81 = #52 - *MEASURE*: TU
>>> #800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
>>>
>>> The Gregorian calendar was implemented in Russia on 14 February 1918
>>> by dropping the Julian dates of 1–13 February 1918 pursuant to a
>>> Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir Lenin.
>>>
>>> #111
>>> #175
>>> #260
>>>
>>> <http://www.grapple369.com/nature.html>
>>>
>>> FURTHER LETTERS WERE REMOVED IN 1918:
>>>
>>> #9 - AUTONOMOUS NATURE
>>> #10 - TOTALITY OF NATURE (SOVEREIGNTY)
>>>
>>> WHICH IN OUR INFORMAL VIEW HAS A PARALLELISM IF NOT A PROBABLE CAUSE
>>> FOR THE ABDICATION ON 15 MARCH 1917 / ASSASSINATION ON 17 JULY 1918
>>> OF NOBILITY. THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO
>>> UNDERSTAND THIS PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning
>>> *EMPTY* *SPACE*, *VACANCY*, *VACUITY*, *INANITION* being
>>> (philosophy) a spiritual emptiness or lack of purpose or will to
>>> live accompanying a loathing and revulsion.
>>>
>>> d) IF SUCH MATTERS WERE IN MIND, THE RUSSIANS WOULD BE LOGICALLY
>>> INCAPABLE OF VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING
>>> INTEGRITY (26 - 4 = 22 letters is rational)
>>>
>>> IT'S NOT *UNDIPLOMATIC* OF ME TO THEN SAY:
>>>
>>> GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
>>> LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
>>> INTENTIONS: #15, #34, #65, #369 ...
>>>
>>> AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
>>> RECOURSE TO #312 - *CONTRADICTION*...
>>>
>>> BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY
>>> IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION
>>> AND INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH
>>> (ie. A RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
>>> *DUPLICITY* AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT
>>> OF STABILITY AS GROUNDING FOR THE DIGNITY OF BEING.
>>>
>>> e) There is also then a NEED to resolve the ARABIC SCRIPT / *ABJAD*
>>> NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous
>>> (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A*
>>> *DANGEROUS* *SITUATION*) impetus given by a VOCALISATION which is
>>> *NOT* *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to
>>> the *ABJAD* NUMBERS being used for assigning numerical values to
>>> Arabic words in purposes of numerology and then having an
>>> alternative *ABJAD* order as canonical juxtaposition being applied
>>> as CIRCUMSCRIBING:
>>>
>>> ORIGINAL ABJAD ORDER:
>>> #60    س    sīn    s
>>> #90    ص    ṣād    ṣ
>>> #300    ش    shīn    sh
>>> #800    ض    ḍād    ḍ
>>> #900    ظ    ẓāʾ    ẓ
>>> #1000    غ    ghayn    gh
>>>
>>> ALTERNATIVE ABJAD ORDER:
>>> #60    ص    ṣād    ṣ
>>> #90    ض    ḍād    ḍ
>>> #300    س    sīn    s
>>> #800    ظ    ẓāʾ    ẓ
>>> #900    غ    ghayn    gh
>>> #1000    ش    shīn    sh 

>>> f) This *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION
>>> as precipitous impetus given by a VOCALISATION which is *NOT*
>>> *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA* is then a non AGGRESSIVE
>>> means to QUESTION / RESOLVE numerous problems throughout the ISLAMIC
>>> WORLD.
>>>
>>> g) THERE NEEDS BE SOME PRINCIPLE CENTRE OF VALUE AS ANCHOR BEYOND
>>> SUPERFICIALITIES ... AND IN THE ABSENCE OF SUCH THEN VACUITY CAN
>>> BECOME A WEAPON OF MASS DESTRUCTION.
>>> 
>>>
>>> <http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
>>>
>>>
>>> If Roman Catholic religious belief {ie. ALL BELIEF SYSTEMS DERIVED
>>> FROM THE PYTHAGOREAN BINOMIAL @1 / @5 STASIS} has been found to be a
>>> vacuity {#728 / #1554 - MARION STATUE: KLARA / ADOLF HITLER WITH
>>> REFERENCE TO @71 - WORLDVIEW} as IDOLATRY, is it then safe for any
>>> members of the PARLIAMENT to SWEAR an OATH by ALMIGHTY GOD?
>>>
>>> YOUTUBE: "The Sound Of Silence (Disturbed)"
>>>
>>> <https://www.youtube.com/watch?v=u9Dg-g7t2l4>
>>>
>>> ------------
>>>
>>> That there is also a particular eBAY purchase of a (#162156254584 -
>>> ROSETTA STONE AS RELATING TO APPEAL AP-18-0775) conveyed by the
>>> feedback "PERFECT EBAYER, INSTANT PAYMENT & SAME DAY PICKUP. THANK
>>> YOU!" which is dated *WEDNESDAY* 23 NOVEMBER 2016 and made by SELLER
>>> MEMBER ID: GEORGE.K1 (FEEDBACK SCORE OF 79%) relating to an
>>> archeological curiosity as *ROSETTA* *STONE*
>>> <http://www.grapple369.com/docs/ebay.pdf> and an oblique reference
>>> to such on *WEDNESDAY* 24 MAY 2017 by then FORMER SECRETARY OF STATE
>>> JOHN KERRY (DEMOCRAT) to a HARVARD UNIVERSITY graduation which can
>>> ONLY be properly understood in the context of my earlier
>>> *ANTI*-*TERRORISM* *ACTIVITY* ASSOCIATED TO @5: #288 - 11 SEPTEMBER
>>> 2001 (HETEROS) concerning which it ought to be noted that MR. GEORGE
>>> W. BUSH AS THE 43RD PRESIDENT OF THE UNITED STATES OF AMERICA
>>> (REPUBLICAN), DID PUBLICLY MAKE THE CLAIM WITHIN THE NEWS MEDIA THAT
>>> THIS DAY: WEDNESDAY 19 SEPTEMBER, 2001 *WAS* *SIGNIFICANTLY*
>>> *RECOGNIZED* *AS* *THE* *CREATION* *DAY* *OF* *THE* *WORLD* *BY*
>>> *SOME* *RELIGIOUS* *COMMUNITIES* *OF* *FAITH* WHICH CONFORMS TO MY
>>> UNFALTERING INITIATIVE THAT HAS BEEN PURSUED EVERY DAY SINCE.
>>>
>>> EUGENE SCOTT (CNN) @ 1256 (GMT) 25 MAY 2017: "DISMAYED JOHN KERRY
>>> SAYS HARVARD GRADS SHOULD 'BUY ROSETTA STONE AND LEARN RUSSIAN':
>>>
>>> Former Secretary of State John Kerry used a commencement address
>>> Wednesday night to rip the Trump administration, telling graduates
>>> the US is not living in "a normal time."
>>>
>>> "Democracy relies on free speech. Yes, say anything you want, but it
>>> relies even more on the speech being truthful. It is the truth after
>>> all that sets us free," the former Democratic presidential nominee
>>> said Wednesday at the Harvard Kennedy School graduation. "And the
>>> truth is -- no, this is not a normal time."
>>>
>>> "It's not normal to see a president of the United States decrying
>>> 'so-called judges.' It's not normal for the leader of the country
>>> that invented the First Amendment to routinely degrade and even
>>> threaten journalists," Kerry added. "And no, it's not normal to see
>>> the head of the FBI fired summarily because he was investigating
>>> connections between Russia and the presidential campaign of the very
>>> man who fired him."
>>>
>>> President Donald Trump has sought to shake off the damaging
>>> political blowback from continuing investigations into his
>>> campaign's relationship with Russia following reports that he fired
>>> former FBI Director James Comey because of the ongoing probe.
>>>
>>> Kerry said America's current political conversations very often
>>> sound like those that occur in countries the State Department warns
>>> Americans not to visit.
>>>
>>> "I've been asked, 'What is the secret to having a real impact on
>>> government?' Well, it's recently changed. I used to say, 'Either run
>>> for office or get a degree from the Harvard Kennedy School,'" he
>>> said. "But with this White House, I'd say, '*BUY* *ROSETTA* *STONE*
>>> *AND* *LEARN* *RUSSIAN*.'"
>>>
>>> <http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>
>>>
>>>
>>> ----------
>>>
>>> I wonder if Prince Harry's matters has come to some sensibility
>>> since as a Prince of the Realm there is some need to be A #451 -
>>> FUNCTIONARY HAVING SUFFICIENT EFFICIENCY TO "ACCORDING TO THE
>>> SEVERAL POWER AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE OF
>>> 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
>>> PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO
>>> HIM UNDER OUR SIGN MANUAL [*WITH* *ANNEXE* *AS* *INCLUSION* *OF*
>>> *KANT'S* *PROLEGOMENA*] AND SIGNET, OR BY ORDER IN OUR PRIVY
>>> COUNCIL, OR BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE,
>>> AND TO SUCH LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID
>>> COMMONWEALTH.
>>>
>>> " AUTHENTICATE COMPLIANCE.
>>>
>>> CASE LAW: OUR FILED COURT STATEMENT DATED 12 OCTOBER 2019 ON *CASUS*
>>> *DATAE* *LEGIS* AS OUR 25 SEPTEMBER 2019 UNDERSTANDING OF THE UK
>>> SUPREME COURT’S #339 - *PROROGUING* JUDGEMENT IN TERMS OF ONTIC
>>> JURISPRUDENCE SOVEREIGN CRYSTALLISATION AND LAWFUL CAUTERISATION OF
>>> THE CROWN PREROGATIVE SO AS TO ENABLE BREXIT TO THEN OCCUR
>>>
>>> BEGIN REFERENCE:
>>>
>>> "... Could it be that almost all speaking is a saying of law?
>>>
>>> A little later in the same treatise, however, Kant restricts the
>>> sense of 'Judgment" to the act of "subsuming under rules, that is,
>>> of distinguishing whether something falls under a given rule or not
>>> (*CASUS* *DATAE* *LEGIS*)" (id. A 132-34, B 171-74). This sense is
>>> borrowed from lawyerly usage, not from logic, for, as *KANT*
>>> *SHOWS*, *LOGIC* *HAS* *NOTHING* *TO* *SAY* *REGARDING* *THIS*
>>> *OPERATION*. [<--- WE ARE SEEKING TO ACQUIRE THIS FOR THE BRITISH
>>> #390 - SOVEREIGN] There are, and there can be, no rules regarding
>>> the application of rules. If Kant is right, a sizable part of what
>>> we take to be "law," and almost all jurisprudence, are nothing but a
>>> futile striving to overcome this essenessential unruliness of
>>> judgment. How can it be that the saying of *LAW* *IS* *LAWLESS*?
>>>
>>> Perhaps, however, even to lawyers, the essence of a judgment does
>>> not lie in the application of a rule to a particular case, but
>>> rather in the statement, or restatement, of the rule to be applied.
>>> If law consists of rules, and if rules themselves are general
>>> propositions stating obligations in general terms, then the properly
>>> 'judicial" in a judgment would be the stating of rules. The "case"
>>> would then matter only as providing an occasion for such a ruling.
>>> If so, 'Judging, "juris- dictio, would find its most manifest
>>> instantiation in what we call "legislation," legis-latio, from legem
>>> tollere, the elevation of a lex, or statute, to its position of
>>> authority, which is always at once also the corresponding
>>> degradation of another.
>>>
>>> Kant too, perhaps following this unmistakable *HINT* *OF*
>>> *LANGUAGE*, *FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE*
>>> *CASUS* *ITSELF* *WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE*
>>> *LEGIS*), although the rule under which the fallen case fell was
>>> still to be found, and would eventually deny itself entirely to
>>> man's power to say. To this type of judgment, he devoted the most
>>> heroic of his works, which he called a critique of the power of
>>> judgment, KRITIK DER URTEILSKRAFT. There *THE* *WILL* *TO* *JUDGE*
>>> *SEEMS* *TO* *RUN* *UP* *AGAINST* *ITS* *OUTER* *LIMITS*. In what
>>> sense indeed is there still a 'Judgment," that is, a saying of law,
>>> when the supposed "law" withdraws into ineffability?
>>>
>>> Had we *LISTENED* *TO* *THE* *HISTORY* *OF* *THE* *WORD*, briefly
>>> told at the outset, this last difficulty would not have come as a
>>> surprise. [VANDERBILT LAW REVIEW Vol. 48:987-988
>>> <https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>]
>>>
>>> DOLF @ 1659 HOURS ON 30 NOVEMBER 2019: "It cannot be argued against
>>> since the #13, #21, #37 are the #CENTRE of the ROMAN GOVERNANCE
>>> PROTOTYPE #FIVE: #111 / #333 to which the #339 - SEPULCHRE /
>>> EGYPTIAN BOOK OF THE DEAD's AB INITIO DEPICTION OF THE HYPOSTASIS
>>> {#60 AS TRIFECTA FULL MOON #41 - FRIDAY 13 SEPTEMBER 2019 WITH PEAK
>>> @ 0432 HOURS {METASTASISED WITH NOUMENON: #38, #73, #111, #117 = 3 x
>>> #111 + #6 ON SATURDAY 14 SEPT 2019} APPLIES."
>>>
>>> <http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>
>>>
>>> ESTABLISHING #47 - PROTOCOLS OF ENGAGEMENT WHICH CONFORM TO AMERICAN
>>> SENSIBILITY
>>>
>>> ***@zen: 1, row: 1, col: 8, nous: 36 [DATE: 2020.4.15, TIME:
>>> 01:40 hrs, SUPER: #325 / #36 - Natural Reversals, 'Secret'
>>> Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
>>> Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
>>> YOUTHFULNESS (T'UNG), EGO: #367 / #36 - Natural Reversals, 'Secret'
>>> Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
>>> Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
>>> YOUTHFULNESS (T'UNG)]
>>>
>>> That the Spiral Selector even at this embryonic developmental stage
>>> can be deployed (ie. parsing anomalies such as George III excepted
>>> which as 'III' = #27 - IS THE LOGICAL SYLLOGISM {@1: Sup: 63 -
>>> WATCH: *SHIH* (#63); Ego: 27 - DUTIES: *SHIH* (#27)}) to derive a
>>> GNOMIC IMPERATIVE which might ITSELF then be the basis of any
>>> agreement {ie.
>>>
>>> #237 - USE OF FORCE
>>> #277 - RIGHT TO PLACE A TEST
>>> #5 - CALIBRATION (*SHAO*)
>>> #51 - COMPLIANCE (CH'ANG)
>>> #75 - FAILURE (*SHIH*)
>>> #47 - PROTOCOLS (WEN) OF ENGAGEMENT
>>> #71 - WORLDVIEW (*CHIH*)
>>>
>>> } between parties and component development within the broader
>>> context of the 9x9x9 = #729 / 2 = 364.5 day grapple paradigm.
>>>
>>> ⌗    ⦿    SPIRAL SELECTOR@{ NATURE: (EGO) }    ×
>>> 11    4    7
>>> 46    47    12
>>> 39    22    14
>>>
>>> We doubt King George III had truly studied the Declaration of
>>> Independence, {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 12 -
>>> YOUTHFULNESS: T'UNG (#12)}
>>>
>>> which declared as "self-evident" truths the equality of all people,
>>> {@2: Sup: 74 - CLOSURE: CHIH (#125); Ego: 14 - PENETRATION: JUI (#26)}
>>>
>>> their endowment with God-given unalienable rights and the need for a
>>> government that derives power from the people. {@3: Sup: 63 - WATCH:
>>> SHIH (#188); Ego: 46 - ENLARGEMENT: K'UO (#72)}
>>>
>>> He probably never read the Constitution, {@4: Sup: 23 - EASE: YI
>>> (#211); Ego: 75 - FAILURE: SHIH (#147)}
>>>
>>> which limits the powers of government, {@5: Sup: 46 - ENLARGEMENT:
>>> K'UO (#257); Ego: 11 - DIVERGENCE: CH'A (#158 - I AM NOT HOT OF
>>> SPEECH {%23})}
>>>
>>> lets citizens be armed and protects their freedom to exercise
>>> religion, {@6: Sup: 81 - FOSTERING: YANG (#338); Ego: 7 - ASCENT:
>>> SHANG (#165)}
>>>
>>> to freely criticize anyone in power and to petition the government
>>> for a redress of grievances, {@7: Sup: 50 - VASTNESS / WASTING:
>>> T'ANG (#388); Ego: 71 - STOPPAGE: CHIH (#236)}
>>>
>>> among other things. {@8: Sup: 75 - FAILURE: SHIH (#463); Ego: 4 -
>>> BARRIER: HSIEN (#240)}
>>>
>>> America's founding documents, {@9: Sup: 12 - YOUTHFULNESS: T'UNG
>>> (#475); Ego: 39 - RESIDENCE: CHU (#279)}
>>>
>>> and its remarkable first president, {@10: Sup: 20 - ADVANCE: CHIN
>>> (#495); Ego: 47 - PATTERN: WEN (#326)}
>>>
>>> sent the clear message to future Americans that no one leader is
>>> indispensable or above reproach. {@11: Sup: 59 - MASSING: CHU
>>> (#554); Ego: 56 - CLOSED MOUTH: CHIN (#382)}
>>>
>>> That is a legacy too often taken for granted. {@12: Sup: 10 -
>>> DEFECTIVENESS, DISTORTION: HSIEN (#564); Ego: 22 - RESISTANCE: KE
>>> (#404)}
>>>
>>> The examples of other leaders worldwide provide plenty of reasons to
>>> ponder it. {@13: Sup: 71 - STOPPAGE: CHIH (#635); Ego: 11 -
>>> DIVERGENCE: CH'A (#415)}
>>>
>>> FEME: @158 = #158
>>>
>>> ONTIC CHECKSUM TOTAL: #158
>>>
>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{158}>
>>>
>>> #158 as [#6, #50, #2, #50, #10, #600] = bîyn (H995): {UMBRA: #5 as
>>> #62 % #41 = #21} 1) to discern, understand, consider; 1a) (Qal);
>>> 1a1) to perceive, discern; 1a2) to understand, know (with the mind);
>>> 1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to
>>> have discernment, insight, understanding; 1b) (Niphal) to be
>>> discerning, intelligent, discreet, have understanding; 1c) (Hiphil);
>>> 1c1) to understand; 1c2) to cause to understand, give understanding,
>>> teach; 1d) (Hithpolel) to show oneself discerning or attentive,
>>> consider diligently; 1e) (Polel) to teach, instruct; 2) (TWOT)
>>> prudent, regard;
>>>
>>> Furthermore there is by the DIALECTIC of our TWEEDLEDUM[B] AND
>>> TWEEDLEDEE[D] POEM given below as which can be REDACTED,
>>> demonstrably an implicit ONTIC proscription basis to a @102 + @175 =
>>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*:
>>>
>>> #115 as [#50, #60, #5] = nâçâh (H5254): {UMBRA: #0 as #115 % #41 =
>>> #33} 1) *TO* *TEST*, *TRY*, *PROVE*, *TEMPT*, *ASSAY*, *PUT* *TO*
>>> *THE* *PROOF* *OR* *TEST*; 1a) (Piel); 1a1) to test, try; 1a2) to
>>> attempt, assay, try; 1a3) to test, try, prove, tempt;
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #115 % #41 = #33 - Achievable Goals, Virtue of
>>> Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
>>> Small Accumulating, The taming power of the small, Small harvest;
>>> Tetra: 35 - Gathering;
>>>
>>> THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance
>>> at Sais; I am not noisy in my speech.
>>>
>>>     #VIRTUE: With Closeness (no. #33), no possible gap, but
>>>     #TOOLS: With Completion (no. #73), no possible change.
>>>     #POSITION: With Massing (no. #59), affairs emptying.
>>>     #TIME: With Legion (no. #32), affairs filling.
>>>     #CANON: #197
>>>
>>> ONTIC_OBLIGANS_197@{
>>>    @1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
>>>    @2: Sup: 25 - CONTENTION: CHENG (#58); Ego: 73 - ALREADY FORDING,
>>> COMPLETION: CH'ENG (#106),
>>>    @3: Sup: 3 - MIRED: HSIEN (#61); Ego: 59 - MASSING: CHU (#165),
>>>    @4: Sup: 35 - GATHERING: LIEN (#96); Ego: 32 - LEGION: CHUANG
>>> (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
>>>    Male: #96; Feme: #197
>>> } // #197
>>>
>>> H5254@{
>>>    @1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS
>>> / WASTING: T'ANG (#50),
>>>    @2: Sup: 29 - DECISIVENESS: TUAN (#79); Ego: 60 - ACCUMULATION:
>>> CHI (#110),
>>>    @3: Sup: 34 - KINSHIP: CH'IN (#113); Ego: 5 - KEEPING SMALL: SHAO
>>> (#115 - I AM NOT A SLAYER OF MEN {%5}),
>>>    Male: #113; Feme: #115
>>> } // #115
>>>
>>> "OR HATH GOD ASSAYED-H5254 TO GO AND TAKE HIM A NATION FROM THE
>>> MIDST OF ANOTHER NATION, BY TEMPTATIONS, BY SIGNS, AND BY WONDERS,
>>> AND BY WAR, AND BY A MIGHTY HAND, AND BY A STRETCHED OUT ARM, AND BY
>>> GREAT TERRORS, ACCORDING TO ALL THAT THE LORD YOUR GOD DID FOR YOU
>>> IN EGYPT {THAT TROUBLES OR OPPRESSES; ANGUISH} BEFORE YOUR EYES?"
>>> [Deuteronomy 4:34]
>>>
>>> [#41 - EMANATION PRINCIPLE / REMEMBER THE SABBATH: @113 - PRINCIPLE
>>> OF MATERIALITY (#364 - PRINCIPLE OF ENQUIRY: #364 x 6 = #2184 v's
>>> #364 x 4 + #371 = #1827; @1 - THESIS)]
>>>
>>> @45 - I AM NOT A DOER OF WRONG
>>> @GIZMO{HOMOIOS}:[1.4.5](2 August), @GIZMO{HOMOIOS}:[1.6.4](19 October),
>>> @GIZMO{HOMOIOS}:[2.4.5](3 August), @GIZMO{HOMOIOS}:[2.6.4](20
>>> October), @GIZMO{HOMOIOS}:[2.8.9](1 February),
>>> @GIZMO{HOMOIOS}:[3.2.5](13 May), @GIZMO{HOMOIOS}:[3.8.8](28 January),
>>> @GIZMO{HOMOIOS}:[4.4.5](5 August), @GIZMO{HOMOIOS}:[4.5.2](12
>>> October), @GIZMO{HOMOIOS}:[4.6.4](22 October),
>>> @GIZMO{HOMOIOS}:[5.1.1], @GIZMO{HOMOIOS}:[5.1.5](4 April),
>>> @GIZMO{HOMOIOS}:[5.3.3](15 June), @GIZMO{HOMOIOS}:[5.4.5](6 August),
>>> @GIZMO{HOMOIOS}:[6.1.5], @GIZMO{HOMOIOS}:[6.6.6],
>>> @GIZMO{HOMOIOS}:[6.6.9],
>>> @GIZMO{HOMOIOS}:[7.9.7],
>>> @GIZMO{HOMOIOS}:[8.1.7],
>>> @GIZMO{HOMOIOS}:[9.1.9], @GIZMO{HOMOIOS}:[9.5.9],
>>> @GIZMO{HOMOIOS}:[9.9.3]
>>>
>>> @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
>>> @GIZMO{HOMOIOS}:[1.8.8](26 January),
>>> @GIZMO{HOMOIOS}:[2.7.4](29 November),
>>> @GIZMO{HOMOIOS}:[3.5.8](1 October), @GIZMO{HOMOIOS}:[3.6.4](21
>>> October),
>>> @GIZMO{HOMOIOS}:[4.2.7](24 May), @GIZMO{HOMOIOS}:[4.6.4](22
>>> October), @GIZMO{HOMOIOS}:[4.8.8](29 January),
>>> @GIZMO{HOMOIOS}:[5.3.8](11 July), @GIZMO{HOMOIOS}:[5.5.6](22
>>> September), @GIZMO{HOMOIOS}:[5.8.4](10 January),
>>> @GIZMO{HOMOIOS}:[6.1.2], @GIZMO{HOMOIOS}:[6.1.9],
>>> @GIZMO{HOMOIOS}:[6.2.7], @GIZMO{HOMOIOS}:[6.8.3],
>>> @GIZMO{HOMOIOS}:[7.3.4], @GIZMO{HOMOIOS}:[7.8.8],
>>> @GIZMO{HOMOIOS}:[8.2.1], @GIZMO{HOMOIOS}:[8.3.2],
>>> @GIZMO{HOMOIOS}:[9.3.5]
>>> <https://www.grapple369.com/Grumble/?overview>
>>>
>>> Thus in closing, this summary of my “BUY A ROSETTA STONE AND LEARN
>>> RUSSIAN” analysis on vacuity and duplicity in relation the #728 /
>>> #1554 - MARION STATUE (KLARA / ADOLF HITLER) being then linked to
>>> the date 20 APRIL {18 - 22 APRIL: #27 - *DUTIES* (*SHIH*)} as
>>> HITLER'S BIRTHDAY on 20 APRIL 1889 in being associated {ie. SAINT
>>> GEORGE FESTIVAL DEFERMENT 2019 AND OPPORTUNISM FOR AN ECLIPSE OF
>>> POWER TRANSITION DURING 29 / 30 APRIL 2019} to claims of
>>> ECCLESIASTICAL AUTHORITY OVER EASTER SUNDAY ON 21 APRIL 2019
>>> (ie. ABNORMAL SINCE ITS RELATIVE TO FULL MOON PROXIMITY TO 21
>>> MARCH) being then evidence of a VACUITY as the substance
>>> of especially ROMAN CATHOLIC RELIGIOUS BELIEF by IDOLATRY and a need
>>> to differentiate itself from FASCIST IDENTITY as equivalent reliance
>>> upon the PYTHAGOREAN / LATIN NOMENCLATURE AS IMMATERIALITY OF
>>> THE BINOMIAL @1 / @5 STASIS.
>>>
>>> Due to this vacuity of ROMAN CATHOLIC religious belief held by some
>>> members of PARLIAMENT, there is an implicit PREJUDICE (ie.
>>> *INANITION* BEING (PHILOSOPHY) A SPIRITUAL EMPTINESS OR LACK OF
>>> PURPOSE OR WILL TO LIVE ACCOMPANYING A LOATHING AND REVULSION) and
>>> it OUGHT TO BE NOTED that given #728 = 2 x #364 / #1554 is the
>>> STRATUM OF PYTHAGOREAN BINOMIAL STASIS AS NUMBER which is a
>>> metaphysical foundation shared by both ISLAM and ROMAN CATHOLIC (et
>>> al such as UKRAINE ORTHODOX).  That there is an implicit
>>> accountability placed upon them to render anti-terrorism solutions
>>> rather than to proffer either stubborn inaction or frustrations.
>>>
>>> SINCE THE #728 / #1554 - MARION STATUE ACTION IS DIRECTED AGAINST
>>> BOTH THE AUTONOMY OF A PERSON (MYSELF) AND THE SOVEREIGNTY OF THE
>>> NATION AS A WAR CRIME, THE INSURER AXA GROUP / AMP INSURANCE CANNOT
>>> ANY LONGER IGNORE IT'S SUBSTANTIALITY.
>>>
>>> ----------
>>>
>>> -- TWEEDLEDUM[B] AND TWEEDLEDEE[D] -- {@1: Sup: 81 - FOSTERING: YANG
>>> (#81); Ego: 54 - UNITY: K'UN (#54)}
>>>
>>> "TWEEDLEDUM AND TWEEDLEDEE. {@2: Sup: 29 - DECISIVENESS: TUAN
>>> (#110); Ego: 48 - RITUAL: LI (#102 - I AM NOT RAPACIOUS {%4})}
>>> SHAMEFUL PARAGON AS IDOLATRY. {@3: Sup: 65 - INNER: NEI (#175 - I AM
>>> NOT A TRANSGRESSOR {%22}); Ego: 20 - ADVANCE: CHIN (#122)}
>>> KING OF JEWS NAILED TO A TREE. {@4: Sup: 44 - STOVE: TSAO (#219);
>>> Ego: 50 - VASTNESS / WASTING: T'ANG (#172)}
>>> WOE SOME TALE OF SANCTIMONY. {@5: Sup: 79 - DIFFICULTIES: NAN
>>> (#298); Ego: 17 - HOLDING BACK: JUAN (#189)}
>>>
>>> MEASURED THINGS DOTH CONVEY. {@6: Sup: 21 - RELEASE: SHIH (#319);
>>> Ego: 60 - ACCUMULATION: CHI (#249)}
>>> GUARDIANS TO HEAVEN'S THRONE. {@7: Sup: 72 - HARDNESS: CHIEN (#391);
>>> Ego: 22 - RESISTANCE: KE (#271)}
>>> JUXTAPOSED BIAS UNTIL THIS DAY. {@8: Sup: 74 - CLOSURE: CHIH (#465);
>>> Ego: 76 - AGGRAVATION: CHU (#347)}
>>> AGAINST HEAVEN'S SON FIRSTBORN. {@9: Sup: 72 - HARDNESS: CHIEN
>>> (#537); Ego: 53 - ETERNITY: YUNG (#400)}
>>>
>>> NONE DENY HOLOCAUST'S CAUSE. {@10: Sup: 12 - YOUTHFULNESS: T'UNG
>>> (#549); Ego: 8 - OPPOSITION: KAN (#408)}
>>> JUSTICE AND COMPASSION LOATH. {@11: Sup: 53 - ETERNITY: YUNG (#602);
>>> Ego: 16 - CONTACT: CHIAO (#424)}
>>> ENDURING MILLENNIA SANS PAUSE. {@12: Sup: 25 - CONTENTION: CHENG
>>> (#627); Ego: 8 - OPPOSITION: KAN (#432)}
>>> ALTAR *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}." {@13: Sup:
>>> 73 - ALREADY FORDING, COMPLETION: CH'ENG (#700); Ego: 59 - MASSING:
>>> CHU (#491: PATER FAMILIAS RELATING TO #21 (SECTION IX: #491 -
>>> PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 + @115 = PATER)
>>> *SHIH* AS DUTIES)}
>>>
>>> <http://www.grapple369.com/Grumble/?date:2020.1.19&idea:{175}&idea:{102}&idea:{277}>
>>>
>>>
>>> JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "If you’re sifting
>>> through old family memorabilia from before World War II and stumble
>>> across a swastika or two, don’t be alarmed:
>>>
>>>
>>> 
>>>
>>>
>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
>>>
>>>
>>> 
>>>
>>>
>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>
>>>
>>>
>>> 
>>>
>>>
>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas2.jpeg>
>>>
>>> This ancient religious symbol [is claimed by some to] simply
>>> represented good luck until HITLER adopted it in the lead-up to
>>> World War II and it became synonymous with the Nazis’ atrocities.”
>>>
>>> "Anyone who for false reasons of mercy deviates from this clear
>>> principle is aiding {H5826: `azar / help: #273}, willingly {H7521:
>>> ratsah / accept: #273} or unwillingly {H7589: she'at / despiteful:
>>> #273; H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273}, the
>>> dissolution of the State." [Adolf Hitler's Table Talk IDEA: @235,
>>> page #519]
>>>
>>> <https://www.grapple369.com/Grumble/?idea:{273}>
>>>
>>> JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: “Joan WITHERS of
>>> Mornington, says our story on Echuca’s Swastika Orchestra of the
>>> 1930’s and the original meaning of the symbol solved a longstanding
>>> mystery for her.
>>>
>>> She had long wondered about a photo (pictured above) she has of her
>>> mother, Margaret, as a bridesmaid in the early 1930s. ‘The bride
>>> (ie. a neophyte of Pythagorean Babylon Whoredom and anti-semitism /
>>> seventh-day adventism) had a beautiful (ie. Hell-bent) wedding gown
>>> and right out around the front (on the train) was a swastika
>>> embroidered into the lace,’ Joan says.
>>>
>>> ‘It always fascinated me, and now I know why it was there.’
>>>
>>> A swastika also features in this wedding photo (also shown above),
>>> believed to be from the late 1920s, of John KEANE’s (ie. Irish Roman
>>> Catholic heritage) great-aunt Isobel’s wedding, showing his late
>>> mother on the far right, probably as maid of honour.  The bride is
>>> carrying a bouquet, a horseshoe—and a swastika.
>>>
>>> ‘Our thoughts are that it was just something you bought from a
>>> bridal shop as a good-luck charm,’ says John, of Montrose.”
>>>
>>> ----------
>>>
>>> "THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
>>> RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
>>> PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
>>> *TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC
>>> TRUST UNDER THE COMMONWEALTH." [SECTION 116, AUSTRALIAN CONSTITUTION
>>> 1900]
>>>
>>> THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON
>>> DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR #237
>>> - USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT COGNITION AND
>>> #2184 - ANTHROPOLOGICAL PRINCIPLE AS COURSE-TROCHOS OF
>>> NATURE-GENESIS [James 3:6] IS MY INTELLECTUAL PROPERTY
>>>
>>> case (typeof tasks.getDeployPrototype) :
>>>
>>> /*
>>>
>>> Whoever takes the worthy man as model provides contemporaries with a
>>> perfect mirror of good conduct:
>>>
>>> APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
>>>     To others, he is one to rely on
>>>
>>> FATHOMING #4: The RIGHT (DROIT) reflecting true
>>> MEANS: Integrity can be trusted
>>>
>>> #68 - DIMMING (MENG)
>>>
>>> [68, {@1: Sup: 68 - DIMMING: MENG (#68 - I DO NOT THAT WHICH
>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68
>>> - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
>>>
>>> 67, {@2: Sup: 54 - UNITY: K'UN (#122); Ego: 67 - DARKENING: HUI (#135)}
>>>
>>> 66, {@3: Sup: 39 - RESIDENCE: CHU (#161 - I AM NOT A TELLER OF LIES
>>> {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
>>>
>>> 47, {@4: Sup: 5 - KEEPING SMALL: SHAO (#166 - I AM NOT SLUGGISH
>>> {%11}); Ego: 47 - PATTERN: WEN (#248)}
>>>
>>> 20, {@5: Sup: 25 - CONTENTION: CHENG (#191 - I DO NOT STEAL THE
>>> SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
>>>
>>> 21, {@6: Sup: 46 - ENLARGEMENT: K'UO (#237); Ego: 21 - RELEASE: SHIH
>>> (#289)}
>>>
>>> 22, {@7: Sup: 68 - DIMMING: MENG (#305); Ego: 22 - RESISTANCE: KE
>>> (#311)}
>>>
>>> 49, {@8: Sup: 36 - STRENGTH: CH'IANG (#341); Ego: 49 - FLIGHT: T'AO
>>> (#360)}
>>>
>>> 48] {@9: Sup: 3 - MIRED: HSIEN (#344); Ego: 48 - RITUAL: LI (#408)}
>>>
>>> MALE: @68 + @161 + @166 + @191 = #586
>>>
>>> FEME: @68 = #68
>>>
>>> ONTIC CHECKSUM TOTAL: #654
>>>
>>> */
>>>
>>> var o = 0, i = 0, t = new Array(9); v = new Array(9);
>>>
>>> knowns.DROIT = {
>>>     grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
>>> v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
>>>     caduceus: {
>>>         feme: {
>>>             1: {ego: v[0], telos: t[0] = o +=v[0]},
>>>             2: {ego: v[1], telos: t[1] = o += v[1]},
>>>             3: {ego: v[2], telos: t[2] = o += v[2]},
>>>             4: {ego: v[3], telos: t[3] = o += v[3]},
>>>             5: {ego: v[4], telos: t[4] = o += v[4]},
>>>             6: {ego: v[5], telos: t[5] = o += v[5]},
>>>             7: {ego: v[6], telos: t[6] = o += v[6]},
>>>
>>> /*
>>>
>>> #311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
>>>
>>> SELF #312 - CONTRADICTION
>>>
>>> MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
>>> CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
>>>
>>> MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
>>> PRINCIPLES ON 15 SEPTEMBER}}
>>>
>>> EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
>>>
>>> */
>>>             8: {ego: v[7], telos: t[7] = o += v[7]},
>>>             9: {ego: v[8], telos: t[8] = o += v[8]},
>>>             telos: t[8]
>>>         },
>>>         male: {
>>>             1: {ego: i  = v[0], telos: o = t[0]},
>>>             2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o
>>> + i},
>>>             3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o
>>> + i},
>>>             4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o
>>> + i},
>>>             5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o
>>> + i},
>>>             6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o
>>> + i}, // #237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
>>>             7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o
>>> + i},
>>>             8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o
>>> + i},
>>>             9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
>>>             telos: o + i
>>>         }
>>>     },
>>>     right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
>>>         1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
>>>         2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39,
>>> 9: 10},
>>>         3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40,
>>> 9: 11},
>>>         4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41,
>>> 9: 12},
>>>         5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42,
>>> 9: 13},
>>>         6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43,
>>> 9: 14},
>>>         7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44,
>>> 9: 15},
>>>         8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45,
>>> 9: 16},
>>>         9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18,
>>> 9: 17}
>>>     },
>>>     problem: { <-- THE PROBLEM IS LOADED HERE
>>>         1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>         2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>         3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>         4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>         5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>         6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>         7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>         8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>         9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
>>>     },
>>>     rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
>>>         1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>> 9: 41},
>>>         2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>> 9: 41},
>>>         3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>> 9: 41},
>>>         4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>> 9: 41},
>>>         5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>> 9: 41},
>>>         6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>> 9: 41},
>>>         7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>> 9: 41},
>>>         8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>> 9: 41},
>>>         9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>> 9: 41}
>>>     },
>>>     proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
>>>         1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>> 9: 81},
>>>         2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>> 9: 81},
>>>         3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>> 9: 81},
>>>         4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>> 9: 81},
>>>         5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>> 9: 81},
>>>         6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>> 9: 81},
>>>         7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>> 9: 81},
>>>         8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>> 9: 81},
>>>         9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>> 9: 81}
>>>     }
>>> }
>>>
>>> tasks.getDeployPrototype = true;
>>> continue determine;
>>>
>>> ACCORDINGLY RELIGIOUS HATE SPEECH DIRECTED TOWARDS THE GLBTI
>>> COMMUNITY IS UNCONSTITUTIONAL.
>>>
>>> ***@zen: 2, row: 3, col: 8, nous: 23 [DATE: 2020.7.8, TIME:
>>> 07:05 hrs, SUPER: #311 / #48 - Forgetting Knowledge; I-Ching: H35 -
>>> Advance, Progress, Prospering, Aquas; Tetra: 20 - ADVANCE (CHIN),
>>> EGO: #335 / #23 - Constancy of Guiding Concepts, Emptiness &
>>> Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
>>> Correcting, Work on what has been spoiled (decay), Decaying, Branch;
>>> Tetra: 26 - ENDEAVOUR (WU)]
>>>
>>> — ELI ELI LAMA SABACHTHANI? — {@1: Sup: 3 - MIRED: HSIEN (#3); Ego:
>>> 57 - GUARDEDNESS: SHOU (#57)}
>>>
>>> "HEIL THE DWARFISH JEW. {@2: Sup: 7 - ASCENT: SHANG (#10); Ego: 40 -
>>> LAW/MODEL: FA (#97)}
>>> WITH CAMEO PART TO PLAY. {@3: Sup: 42 - GOING TO MEET: YING (#52);
>>> Ego: 61 - EMBELLISHMENT: SHIH (#158 - I AM NOT HOT OF SPEECH {%23})}
>>> AS SOMEWHAT PIOUS HEW. {@4: Sup: 1 - CENTRE: CHUNG (#53); Ego: 42 -
>>> GOING TO MEET: YING (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
>>> BUT WILL IT SAVE THE DAY? {@5: Sup: 17 - HOLDING BACK: JUAN (#70);
>>> Ego: 31 - PACKING: CHUANG (#231)}
>>>
>>> CROWNING GLORY DECEIVE. {@6: Sup: 6 - CONTRARIETY: LI (#76); Ego: 62
>>> - DOUBT: YI (#293)}
>>> THORNY PLANS OF KETHER. {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#88);
>>> Ego: 52 - MEASURE: TU (#345)}
>>> HABIT ROUGE GAUCHE EVE. {@8: Sup: 19 - FOLLOWING: TS'UNG (#107);
>>> Ego: 39 - RESIDENCE: CHU (#384)}
>>> FLAGRANT ENVY OF VETIVER. {@9: Sup: 75 - FAILURE: SHIH (#182 - I AM
>>> NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 42 - GOING TO MEET:
>>> YING (#426)}
>>>
>>> SUCH COSMETICUS ALL SEE. {@10: Sup: 71 - STOPPAGE: CHIH (#253); Ego:
>>> 25 - CONTENTION: CHENG (#451)}
>>> BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG. {@11: Sup: 56 - CLOSED
>>> MOUTH: CHIN (#309); Ego: 2 - FULL CIRCLE: CHOU (#453)}
>>> WHITEWASHED SEPULCHRE BE. {@12: Sup: 40 - LAW/MODEL: FA (#349); Ego:
>>> 14 - PENETRATION: JUI (#467)}
>>> WAITING FOR HELL HAMSTRUNG." {@13: Sup: 73 - ALREADY FORDING,
>>> COMPLETION: CH'ENG (#422); Ego: 19 - FOLLOWING: TS'UNG (#486)}
>>>
>>> MALE: @182 = #182
>>>
>>> FEME: @158 + @200 = #358
>>>
>>> ONTIC CHECKSUM TOTAL: #540
>>>
>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{182}&idea:{158}&idea:{200}&idea:{358}&idea:{540}>
>>>
>>>
>>> #486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikéō
>>> (G2730): {UMBRA: #0 as #1226 % #41 = #37} 1) to dwell, settle; 1a)
>>> metaphor: divine powers, influences, etc., are said to dwell in his
>>> soul, to pervade, prompt, govern it; 2) to dwell in, inhabit; 2a)
>>> God is said to dwell in the temple, i.e. to be always present for
>>> worshippers;
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #1226 % #41 = #37 - Non-Deeming Action, Government
>>> Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
>>> Untangled; Tetra: 21 - Release;
>>>
>>> THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in
>>> Heaven; I am not one of loud voice.
>>>
>>>     #VIRTUE: Purity (no. #37) means the Way of the ruler.
>>>     #TOOLS: Compliance (no. #77) means the subject’s preservation.
>>>     #POSITION: With Penetration (no. #14), a sharp advance.
>>>     #TIME: With Dimming (no. #68), an impeded walk.
>>>     #CANON: #196
>>>
>>> ONTIC_OBLIGANS_196@{
>>>    @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
>>>    @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN
>>> (#114),
>>>    @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI
>>> (#128),
>>>    @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG
>>> (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
>>>    Male: #151; Feme: #196
>>> } // #196
>>>
>>> G2730@{
>>>    @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
>>>    @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21),
>>>    @3: Sup: 78 - ON THE VERGE: CHIANG (#119); Ego: 57 - GUARDEDNESS:
>>> SHOU (#78),
>>>    @4: Sup: 67 - DARKENING: HUI (#186 - I AM NOT ONE OF INCONSTANT
>>> MIND {%31}); Ego: 70 - SEVERANCE: KE (#148 - I AM NOT A TRANSGRESSOR
>>> {%12}),
>>>    @5: Sup: 77 - COMPLIANCE: HSUN (#263); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#158 - I AM NOT HOT OF SPEECH {%23}),
>>>    @6: Sup: 16 - CONTACT: CHIAO (#279); Ego: 20 - ADVANCE: CHIN (#178),
>>>    @7: Sup: 21 - RELEASE: SHIH (#300); Ego: 5 - KEEPING SMALL: SHAO
>>> (#183),
>>>    @8: Sup: 31 - PACKING: CHUANG (#331); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#193),
>>>    @9: Sup: 81 - FOSTERING: YANG (#412); Ego: 50 - VASTNESS /
>>> WASTING: T'ANG (#243),
>>>    Male: #412; Feme: #243
>>> } // #486
>>>
>>> "THEN GOETH HE, AND TAKETH WITH HIMSELF SEVEN OTHER SPIRITS MORE
>>> WICKED THAN HIMSELF, AND THEY ENTER IN AND DWELL-G2730 THERE: AND
>>> THE LAST STATE OF THAT MAN IS WORSE THAN THE FIRST. EVEN SO SHALL IT
>>> BE ALSO UNTO THIS WICKED GENERATION." [Matthew 12:45]
>>>
>>> YOUTUBE: "Battle Hymn of the Republic"
>>>
>>> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>>>
>>> #486 as [#3, #100, #1, #40, #40, #1, #300, #1] = grámma (G1121):
>>> {UMBRA: #0 as #185 - *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR* %
>>> #41 = #21} 1) a letter; 2) any writing, a document or record; 2a) a
>>> note of hand, bill, bond, account, written acknowledgement of a
>>> debt; 2b) a letter, an epistle; 2c) the sacred writings (of the OT);
>>> 3) letters, i.e. learning; 3a) of sacred learning;
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #185 % #41 = #21 - Guiding the Physical, Emptying the Heart;
>>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing),
>>> Feelings; Tetra: 42 - Going to Meet;
>>>
>>> THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest
>>> thine appearance in Amu; I do not cause terrors.
>>>
>>>     #VIRTUE: Release (no. #21) means a push forward.
>>>     #TOOLS: Embellishment (no. #61) means a decline.
>>>     #POSITION: With Flight (no. #49), there is what one avoids.
>>>     #TIME: With Contention (no. #25), there is what one hastens
>>> towards.
>>>     #CANON: #156
>>>
>>> ONTIC_OBLIGANS_156@{
>>>    @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
>>>    @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH
>>> (#82),
>>>    @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
>>> T'AO (#131),
>>>    @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
>>> (#156 - I DO NOT CAUSE TERRORS {%21}),
>>>    Male: #147; Feme: #156
>>> } // #156
>>>
>>> G1121@{
>>>    @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
>>>    @2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG
>>> (#22),
>>>    @3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
>>>    @4: Sup: 63 - WATCH: SHIH (#111); Ego: 40 - LAW/MODEL: FA (#63),
>>>    @5: Sup: 22 - RESISTANCE: KE (#133); Ego: 40 - LAW/MODEL: FA (#103),
>>>    @6: Sup: 23 - EASE: YI (#156 - I DO NOT CAUSE TERRORS {%21});
>>> Ego: 1 - CENTRE: CHUNG (#104 - I COMMIT NO FRAUD {%7}),
>>>    @7: Sup: 80 - LABOURING: CH'IN (#236); Ego: 57 - GUARDEDNESS:
>>> SHOU (#161 - I AM NOT A TELLER OF LIES {%9}),
>>>    @8: Sup: 81 - FOSTERING: YANG (#317); Ego: 1 - CENTRE: CHUNG (#162),
>>>    Male: #317; Feme: #162
>>> } // #486
>>>
>>> "AND A SUPERSCRIPTION ALSO WAS WRITTEN OVER HIM IN LETTERS-G1121 OF
>>> GREEK, AND LATIN, AND HEBREW, THIS IS THE KING OF THE JEWS." [Luke
>>> 23:38]
>>>
>>> "BUT IF YE BELIEVE NOT [MOSES] WRITINGS-G1121, HOW SHALL YE BELIEVE
>>> MY WORDS?" [John 5:47]
>>>
>>> "AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS-G1121,
>>> HAVING NEVER LEARNED?" [John 7:15]
>>>
>>> YOUTUBE: “LIFE OF BRIAN”
>>>
>>> <https://www.youtube.com/watch?v=SJUhlRoBL8M>
>>>
>>> "AND SHALL NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE
>>> LAW, JUDGE THEE, WHO BY THE LETTER-G1121 AND CIRCUMCISION DOST
>>> TRANSGRESS THE LAW?" [Romans 2:27]
>>>
>>> THAT THE PERSONAGE AND PERSONALITY AS JESUS OF NAZARETH IS WITHIN
>>> THE CONTEXT OF THE #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102
>>> + @104 + @115 AS PATER, MAY BE CONSIDERED AN EXEMPLAR *AGENCY* WHICH
>>> NURTURES THAT NATURE OF #492 - VOLUNTARY FREE WILL {@1 - SELF
>>> ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} AS CONVEYING AN ONTIC
>>> NECESSITY BY MORAL IMPERATIVE WHICH BECOMES INTRINSIC TO OUR
>>> HUMANITY AS AUTONOMOUS SAPIENT ENTITY BEING IMAGO DEI:
>>>
>>> AGENCY (noun):
>>> 1 [often with adjective or noun modifier] a business or organization
>>> established to provide a particular service, typically one that
>>> involves organizing transactions between two other parties: an
>>> advertising agency | aid agencies.
>>> • a department or body providing a specific service for a government
>>> or similar organization: the Environmental Protection Agency.
>>> 2 action or intervention, especially such as to produce a particular
>>> effect: canals carved by the agency of running water | a belief in
>>> various forms of supernatural agency.
>>> • a thing or person that acts to produce a particular result: the
>>> movies could be an agency molding the values of the public.
>>> 3 Law the office or function of an agent: a contract of agency.
>>>
>>> ORIGIN
>>> mid 17th century: from medieval Latin agentia, from agent- ‘doing’
>>> (see agent).
>>>
>>> "BUT BE DOERS OF THE WORD, AND NOT HEARERS ONLY, DECEIVING
>>> YOURSELVES. FOR IF ANYONE IS A HEARER OF THE WORD AND NOT A DOER, HE
>>> IS LIKE A MAN WHO LOOKS INTENTLY AT HIS NATURAL FACE IN A MIRROR.
>>> FOR HE LOOKS AT HIMSELF AND GOES AWAY AND AT ONCE FORGETS WHAT HE
>>> WAS LIKE. BUT THE ONE WHO LOOKS INTO THE PERFECT LAW, THE LAW OF
>>> LIBERTY, AND PERSEVERES, BEING NO HEARER WHO FORGETS BUT A DOER WHO
>>> ACTS, HE WILL BE BLESSED IN HIS DOING." [James 1:22-25]
>>>
>>> So happy #71 - *WORLDVIEW* day for the 25 DECEMBER {#15} which is a
>>> liberty as freedom to the exercise of #492 - VOLUNTARY FREE WILL {@1
>>> - SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} that is granted
>>> to us by Queen Victoria’s Letters Patent against all religious
>>> dogma..."
>>>
>>> We've on 7 January 2020 achieved a population of the widgets that
>>> are necessary for our MEMETIC ONTIC JURISPRUDENT @68 - DROIT
>>> DEPLOYMENT [#344 / #408]@[#68, #67, #66, #47, #20, #21, #22, #49,
>>> #48] PROTOTYPE as the constitutional basis for our SPIRAL SELECTOR@{
>>> PROBLEM MATRIX } and our next task will be to implement a RULES
>>> based queuing for widget update interactions ...
>>>
>>> 
>>>
>>> SPIRAL SELECTOR@{ PROBLEM MATRIX } is currently being worked on to
>>> provide RULES based ANALYSIS of the SPEECH with monitoring active
>>> objects to convey realtime interactions for PROBLEM RESOLUTION.
>>>
>>> 
>>>
>>> IF THE ONTIC JURISPRUDENT @68 - DROIT DEPLOYMENT [#344 / #408]@[#68,
>>> #67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE THEN THE ONTIC
>>> JURISPRUDENT @45 - DROIT ENGAGEMENT [#??? / #???]@[#5, #4, #7, #8,
>>> #2, #1, #9, #3, #6] PROTOTYPE FOR #51 - COMPLIANCE IS:
>>>
>>> NATURE:
>>> {Ego}
>>> 41
>>> 57
>>> 1
>>> #99 +
>>> 46
>>> 51
>>> 9
>>> #106 = #205 +
>>> 45
>>> 27
>>> 10
>>> #82 = #287
>>>
>>> AS ETHICAL CRITERIA FOR ANY @41 / #113 - EMANATION FUNCTION <—
>>> ETHICAL ENGAGEMENT FUNCTION HAVING COMPLIANCE WITH QUEEN VICTORIA'S
>>> LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
>>> FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901:
>>>
>>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4
>>> - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
>>> PRINCIPLE}
>>>
>>> As a brief sketch of our further development intentions, if I was to
>>> have GNOSIS as to the GNOME of our vacuity dilemma exhibited by #312
>>> - CONTRADICTION, is that we map the #312 - DIALECTIC GIVEN @ 0558
>>> HOURS ON 14 MARCH 2018 TO OBTAIN THE *ONTIC* DESIGNATIONS {ie.
>>>
>>> BEING ENTIRELY ONTIC AS STR8 SINCE THERE NEEDS BE SOME PRINCIPLE
>>> CENTRE OF VALUE AS ANCHOR BEYOND SUPERFICIALITIES ...
>>>
>>> } ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING
>>> THE #CENTRE OF WILL and then map the DIALECTIC outcomes against the
>>> @5 - *CALIBRATION* / KEEPING SMALL: *SHAO* sequence derived from the
>>> SPIRAL SELECTOR@{ NATURE: (EGO) } given below:
>>>
>>> @1: #26 <-- #312 - CONTRADICTION { ... }
>>>
>>> @2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...
>>>
>>> @3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as
>>> #302} 1) to seek, enquire, consider;
>>>
>>> @4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh
>>> (H4758): {#4 as #246} 1) sight, appearance, vision;
>>>
>>> @5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
>>> (G2308): {#14 as #462} 1) a willing will
>>>
>>> @6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as
>>> #272} 1) to square, be squared; 1a) (Qal) square (participle); 1b)
>>> (Pual) square (participle)
>>>
>>> @7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172):
>>> {#12 as #312} 1) without guile or fraud, harmless, free from guilt;
>>> 2) fearing no evil from others, distrusting no one;
>>>
>>> @8: #4 <-- #312
>>>
>>> @9: #5 <- #312
>>>
>>> 
>>>
>>> <http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>
>>>
>>> ***@zen: 5, row: 8, col: 5, nous: 58 [Date: 2020.1.15, Time:
>>> (none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
>>> Virtue; I-Ching: H20 -  Viewing, Contemplation (view), Looking up;
>>> Tetra: 64 - SINKING, Ego: #392 / #58 - Political Reversal,
>>> Adaptation to Change; I-Ching: H43 - Resolution, Displacement,
>>> Parting, Break-through; Tetra: 29 - DECISIVENESS]
>>>
>>> YOUTUBE: "Boney M. -  Rasputin Live Discoteka 80 Moscow 2013"
>>>
>>> <https://www.youtube.com/watch?v=tTLaeyExlGc>
>>>
>>> I think that given such ONTIC {#312 %
>>> [<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>]
>>> / #41 x 6 = #246} CONTINGENCY AGAINST #312 - CONTRADICTION and its
>>> APPREHENSION as the capacity to exhibit ESCALATING EXASPERATION due
>>> to an inherent *PRECIPITOUS* *DUPLICITY* as DICHOTOMY OVER INTEGRITY:
>>>
>>> #58 - GIZMO PLANE {@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10,
>>> #50] = thelesis (G2308): {#14 as #462} 1) a willing will {#330 /
>>> #451 - *MEMETIC* *MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND
>>> ALLOCATED BY 5 MINUTE {#20} SEGMENTS x #72 = #360; #20 x #72 = #1440
>>> MINUTES}
>>>
>>> vBRONZE: [#25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
>>> CONTENTION: CHENG (#25)}
>>>
>>> vPURPLE: #54, {@2: Sup: 79 - DIFFICULTIES: NAN (#104 - I COMMIT NO
>>> FRAUD {%7}); Ego: 54 - UNITY: K'UN (#79)}
>>>
>>> vRED: {RUSSIAN LANGUAGE 33 ELEMENT STOICHEION} #33, {@3: Sup: 31 -
>>> PACKING: CHUANG (#135); Ego: 33 - CLOSENESS: MI (#112)}
>>>
>>> vBLUE: {VOLUNTEERISM = @168} #56, {@4: Sup: 6 - CONTRARIETY: LI
>>> (#141); Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF
>>> WEEPING TO ANY {%26})}
>>>
>>> vORANGE: #18, {@5: Sup: 24 - JOY: LE (#165); Ego: 18 - WAITING: HSI
>>> (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
>>>
>>> vGREEN: #3, {@6: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN
>>> WITH PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}
>>>
>>> vYELLOW: #4, {@7: Sup: 31 - PACKING: CHUANG (#223); Ego: 4 -
>>> BARRIER: HSIEN (#193)}
>>>
>>> vCYAN: {Y-M-T-A}: #23, {@8: Sup: 54 - UNITY: K'UN (#277: *RIGHT*
>>> *TO* *PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}
>>>
>>> vCORAL: {RATIONAL PI} #22] {@9: Sup: 76 - AGGRAVATION: CHU (#353);
>>> Ego: 22 - RESISTANCE: KE (#238: #237 - *USE* *OF* *FORCE* + @1 -
>>> SELF ENTITLEMENT)}
>>>
>>> MALE: @104 + @192 = #296
>>>
>>> FEME: @168 + @186 = #354
>>>
>>> ONTIC CHECKSUM TOTAL: #650
>>>
>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>
>>>
>>>
>>> GNOMIC SUM:  #238 [= #237 - *USE* *OF* *FORCE* + @1 - SELF
>>> ENTITLEMENT] as [#6, #20, #4, #2, #200, #6] = dâbar (H1696): {UMBRA:
>>> #11 as #206 % #41 = #1} 1) to speak, declare, converse, command,
>>> promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to
>>> speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
>>> promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f)
>>> (Hiphil) to lead away, put to flight;
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
>>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>>
>>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
>>> appearance in Annu; I am not a doer of wrong.
>>>
>>>     #VIRTUE: If it is Center (no. #1), then yang begins.
>>>     #TOOLS: With Center (no. #1), it begins.
>>>     #POSITION: If it is Response (no. #41), then yin is born.
>>>     #TIME: With Full Circle (no. #2), it wheels back.
>>>     #CANON: #45
>>>
>>> ONTIC_OBLIGANS_45@{
>>>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>>    @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
>>>    @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
>>>    @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU
>>> (#45 - I AM NOT A DOER OF WRONG {%1}),
>>>    Male: #91; Feme: #45
>>> } // #45
>>>
>>> H1696@{
>>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>>    @2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
>>>    @3: Sup: 30 - BOLD RESOLUTION: YI (#62); Ego: 4 - BARRIER: HSIEN
>>> (#30),
>>>    @4: Sup: 32 - LEGION: CHUANG (#94); Ego: 2 - FULL CIRCLE: CHOU
>>> (#32),
>>>    @5: Sup: 70 - SEVERANCE: KE (#164); Ego: 38 - FULLNESS: SHENG (#70),
>>>    @6: Sup: 76 - AGGRAVATION: CHU (#240); Ego: 6 - CONTRARIETY: LI
>>> (#76),
>>>    Male: #240; Feme: #76
>>> } // #238 <-- #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT
>>>
>>> WE ARE WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
>>> RESOLVING #312 - CONTRADICTION BEING A PROPENSITY AGAINST THE @21 -
>>> AUTONOMY {LIABILITY PRINCIPLE} THEN CAPABLE TO RE-INCLUDE {ie.
>>> similarly the GREEK STOICHEION redaction to #24 elements} THE
>>> RUSSIAN LANGUAGE 33 ELEMENT STOICHEION {ie. by consecutive milesian
>>> ordinals} WITHIN THE @MEMEBRAIN as then sufficient to resolve the
>>> ARABIC SCRIPT / *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS
>>> DECEPTION as precipitous (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* /
>>> *THE* *BRINK* *OF* *A* *DANGEROUS* *SITUATION*) impetus given by a
>>> VOCALISATION which is *NOT* *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA*,
>>> but due entirely to the *ABJAD* NUMBERS being used for assigning
>>> numerical values to Arabic words in purposes of numerology and then
>>> having an alternative *ABJAD* order as canonical juxtaposition being
>>> applied as CIRCUMSCRIBING:
>>>
>>> ORIGINAL ABJAD ORDER:
>>> #60    س    sīn    s
>>> #90    ص    ṣād    ṣ
>>> #300    ش    shīn    sh
>>> #800    ض    ḍād    ḍ
>>> #900    ظ    ẓāʾ    ẓ
>>> #1000    غ    ghayn    gh
>>>
>>> ALTERNATIVE ABJAD ORDER:
>>> #60    ص    ṣād    ṣ
>>> #90    ض    ḍād    ḍ
>>> #300    س    sīn    s
>>> #800    ظ    ẓāʾ    ẓ
>>> #900    غ    ghayn    gh
>>> #1000    ش    shīn    sh
>>>
>>> THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS
>>> BETWEEN WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.
>>>
>>> EXCERPT FROM: "ROMAN CATHOLIC PONTIFICAL CLAIMS OF HUMANITY FROM A
>>> BIBLICAL PERSPECTIVE IS DENIED ANY COMMON ASSOCIATION TO #2184 -
>>> ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AS EXCLUSIVE INTELLECTUAL
>>> PROPERTY RIGHT CLAIM GIVEN A CULTURE OF HATRED WHICH IS THE
>>> EMBODIMENT OF THEIR EXISTENCE MADE AGAINST ANTHROPOLOGY (IMAGO DEI)
>>> AS A PRETENSE TO PIETY" date 21 to 24 December 2019
>>>
>>> <http://www.grapple369.com/Groundwork/On%20Human%20Dignity.pdf>
>>>
>>> Initial Post: 17 January 2020
>>>
--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.
dolf
2020-01-27 04:04:47 UTC
Reply
Permalink
THIS IS BETTER THAN ANY SPORTING EVENT ...

With the predictable death of an American Sporting elite we are going to
gaze upon the characteristic of their piety (which has a *visceral*
*hatred* of homosexuals) as a fraudulent integrity to Christian belief
which has been shown to be a *VACUITY* ...

AS only a self entitled BLASPHEMY ...

I’m an indigenous Dutch Australian and James Cook said the land belonged
to our discovery...

<http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>

YOU ARE ESPOUSING A #288 - REVISIONIST HISTORY: “From England, the Fleet
sailed southwest to Rio de Janeiro, then east to Cape Town and via the
Great Southern Ocean to Botany Bay, arriving over the period of 18 to 20
January 1788, taking 250 to 252 days from departure to final arrival.”
[<https://en.m.wikipedia.org/wiki/First_Fleet>

We note that the aboriginal ceremony on this AUSTRALIA DAY at Sydney
Cove and NITV used the term GRAPPLE on over 10 occasions as obviously an
acceptance of my TRINOMIAL mediation. I took the number of days from
departure (a time of their choosing) to the first fleet's arrival on 18
January 1788 as 250 days before they stepped foot upon the land and
applied a comment on CASUS DATAE LEGIS associated to language derived
from 1783 as FIVE years before colonisation so as to ANCHOR it to the
NOUMENON and on that basis OVERTURN the event:

#250 as [#2, #5, #2, #200, #1, #600] = bârâʼ (H1254): {UMBRA: #1 as #203
% #41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) of new conditions and circumstances; 1a4) of
transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
yourselves fat;

<http://www.grapple369.com/Grumble/?idea:{250}&idea:{251}idea:{252}>

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #203 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
   @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
   @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

H1254@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 7 - ASCENT: SHANG (#9); Ego: 5 - KEEPING SMALL: SHAO (#7),
   @3: Sup: 9 - BRANCHING OUT: SHU (#18); Ego: 2 - FULL CIRCLE: CHOU (#9),
   @4: Sup: 47 - PATTERN: WEN (#65); Ego: 38 - FULLNESS: SHENG (#47),
   @5: Sup: 48 - RITUAL: LI (#113); Ego: 1 - CENTRE: CHUNG (#48),
   @6: Sup: 81 - FOSTERING: YANG (#194); Ego: 33 - CLOSENESS: MI (#81),
   Male: #194; Feme: #81
} // #250

"IN THE BEGINNING GOD {ie. *THE* *ANCIENT* *OF* *DAYS*} CREATED-H1254
THE HEAVEN AND THE EARTH." [Genesis 1:1]

THE DAY THEY CHOSE AS 26 JANUARY CONVEYS #68 AN IMPETUS OF SOCIAL
ENGINEERING HAVING A GLOBAL GOVERNANCE CONSEQUENCE...

Nous: #68 <— IMPLICIT IN DIEU ET MON DROIT PROTOTYPE
Time: 20:20 hrs
Date: 2020.1.26
Torah: [#5, #100, #40]@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
@3: Sup: 64 - SINKING: CH'EN (#93); Ego: 40 - LAW/MODEL: FA (#64),
Male: #93; Feme: #64
} // #145

Dao: Coinciding with Nature, Complying With Heaven
Tetra: #38 - Fullness
I-Ching: H14 - Great Holdings, Great Possessions, Possession in great
measure

Latin: Mercator {God who establishes the Universe} Alt: Mahiel {The What
and Who of God} {

1. AIDS AGAINST TRAITORS, SERVES FOR VICTORY OVER ENEMIES
2. ARSENAL
3. FRANKNESS
4. Verasua
}

Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]

Reu {Friend, His friend; his shepherd}

Prototype: *HOMOIOS* {#324 / #380} / HETEROS {#328 / #382} / TORAH {#307
/ #412}

<http://www.grapple369.com/Grumble/?zen:1,row:8,col:8,nous:68&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 8, col: 8, nous: 68 [Date: 2020.1.26, Time: 20:20
hrs, Super: #324 / #68 - Coinciding with Nature, Complying With Heaven;
I-Ching: H14 - Great Holdings, Great Possessions, Possession in great
measure; Tetra: 38 - Fullness, Ego: #380 / #68 - Coinciding with Nature,
Complying With Heaven; I-Ching: H14 - Great Holdings, Great Possessions,
Possession in great measure; Tetra: 38 - Fullness]

DO YOU KNOW WHAT THIS PHRASE MEANS: "SECTION VIII: "REQUIRE AND COMMAND
ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,

AND *ALL* *OTHER* *THE* *INHABITANTS*

OF OUR SAID COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE},
#312 - AIDING {#273 -SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO
OUR SAID GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182
= SUNSET 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 -
INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO
TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
{#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 =
#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE
GOVERNMENT OF OUR SAID COMMONWEALTH."?

If Sapience is an attribute of being homo [ios] sapient... and rational
PI is inherent in all languages.

Homoios means “all one to us.”

Thus your notions of Australia Day will invariably be naive...

"Kant too, perhaps following this unmistakable *HINT* *OF* *LANGUAGE*,
*FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE* *CASUS* *ITSELF*
*WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE* *LEGIS*), indeed
incontrovertibly, although the rule under which the fallen case fell was
still to be found, and would eventually deny itself entirely to man's
power to say. To this type of judgment, he devoted the most heroic of
his works, which he called a critique of the power of judgment, Kritik
der Urteilskraft. There *THE* *WILL* *TO* *JUDGE* *SEEMS* *TO* *RUN*
*UP* *AGAINST* *ITS* *OUTER* *LIMITS*. In what sense indeed is there
still a 'Judgment," that is, a saying of law, when the supposed "law"
withdraws into ineffability?

Had we listened to the history of the word, briefly told at the outset,
this last difficulty would not have come as a surprise. [VANDERBILT LAW
REVIEW Vol. 48:987-988
<https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>]

CLIMATE JUSTICE?

#1 #2 #3 = #6 ? <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE}

#8 #9 #4 (*) = #21 ? <-- #21 - AUTONOMOUS NATURE {PRINCIPLE OF
LIABILITY} IN ACCORDANCE WITH @123 / #2188 - SECTION III (?) <— JUDICIAL
OVERSIGHT {#2188 MINUS #4 - CATEGORICAL IMPERATIVE EQUALS #2184 -
ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}

#7 #6 #5 = #18 - FORM OF NATURE

AS HYPOSTASIS BEING THE DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

On 23/1/20 4:18 pm, dolf wrote:
> RIP Terry Jones (died 21 JAN 2020) and may you be gathered to your
> forebears and be bestowed eternity ...
>
> Monty Python stars have led the tributes to their co-star Terry Jones,
> who has died at the age of 77.
>
> The Welsh actor and writer played a variety of characters in the iconic
> comedy group's Flying Circus TV series, and directed several of their
> films.
>
> He died on Tuesday, four years after contracting a rare form of dementia
> known asFTD <https://www.nhs.uk/conditions/frontotemporal-dementia/>.
>
> David Walliams and Simon Pegg were among other comedians who remembered
> him.
>
> Fellow Python star Sir Michael Palin described Jones as "one of the
> funniest writer-performers of his generation".
>
> In a tweet, John Cleese said he was "a man of so many talents and such
> endless enthusiasm".
>
> Eric Idle, another member of the highly influential comedy troupe,
> recalled the "many laughs [and] moments of total hilarity" they shared.
>
> "It's too sad if you knew him, but if you didn't you will always smile
> at the many wonderfully funny moments he gave us," he went on.
>
> He wrote and starred in Monty Python's Flying Circus TV show and the
> comedy collective's films, as a range of much-loved characters. These
> included Arthur "Two Sheds" Jackson, Cardinal Biggles of the Spanish
> Inquisition and Mr Creosote.
>
> In addition to directing The Holy Grail with Gilliam, Jones took sole
> directorial charge of 1979's Life of Brian and The Meaning of Life in 1983.
>
> FROM BELOW: "AND A SUPERSCRIPTION ALSO WAS WRITTEN OVER HIM IN
> LETTERS-G1121 OF GREEK, AND LATIN, AND HEBREW, THIS IS THE KING OF THE
> JEWS." [Luke 23:38]
>
> "BUT IF YE BELIEVE NOT [MOSES] WRITINGS-G1121, HOW SHALL YE BELIEVE MY
> WORDS?" [John 5:47]
>
> "AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS-G1121,
> HAVING NEVER LEARNED?" [John 7:15]
>
> YOUTUBE: “LIFE OF BRIAN”
>
> <https://www.youtube.com/watch?v=SJUhlRoBL8M>
>
> "AND SHALL NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE LAW,
> JUDGE THEE, WHO BY THE LETTER-G1121 AND CIRCUMCISION DOST TRANSGRESS THE
> LAW?" [Romans 2:27]
>
> THAT THE PERSONAGE AND PERSONALITY AS JESUS OF NAZARETH IS WITHIN THE
> CONTEXT OF THE #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 +
> @115 AS PATER, MAY BE CONSIDERED AN EXEMPLAR *AGENCY* WHICH NURTURES
> THAT NATURE OF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491
> - PRINCIPLE OF CONTINUITY} AS CONVEYING AN ONTIC NECESSITY BY MORAL
> IMPERATIVE WHICH BECOMES INTRINSIC TO OUR HUMANITY AS AUTONOMOUS SAPIENT
> ENTITY BEING IMAGO DEI:
>
> AGENCY (noun):
> 1 [often with adjective or noun modifier] a business or organization
> established to provide a particular service, typically one that involves
> organizing transactions between two other parties: an advertising agency
> | aid agencies.
> • a department or body providing a specific service for a government or
> similar organization: the Environmental Protection Agency.
> 2 action or intervention, especially such as to produce a particular
> effect: canals carved by the agency of running water | a belief in
> various forms of supernatural agency.
> • a thing or person that acts to produce a particular result: the movies
> could be an agency molding the values of the public.
> 3 Law the office or function of an agent: a contract of agency.
>
> ORIGIN
> mid 17th century: from medieval Latin agentia, from agent- ‘doing’ (see
> agent).
>
> "BUT BE DOERS OF THE WORD, AND NOT HEARERS ONLY, DECEIVING YOURSELVES.
> FOR IF ANYONE IS A HEARER OF THE WORD AND NOT A DOER, HE IS LIKE A MAN
> WHO LOOKS INTENTLY AT HIS NATURAL FACE IN A MIRROR. FOR HE LOOKS AT
> HIMSELF AND GOES AWAY AND AT ONCE FORGETS WHAT HE WAS LIKE. BUT THE ONE
> WHO LOOKS INTO THE PERFECT LAW, THE LAW OF LIBERTY, AND PERSEVERES,
> BEING NO HEARER WHO FORGETS BUT A DOER WHO ACTS, HE WILL BE BLESSED IN
> HIS DOING." [James 1:22-25]
>
> So happy #71 - *WORLDVIEW* day for the 25 DECEMBER {#15} which is a
> liberty as freedom to the exercise of #492 - VOLUNTARY FREE WILL {@1 -
> SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} that is granted to us
> by Queen Victoria’s Letters Patent against all religious dogma..."
>
> Cleese said: "Of his many achievements, for me the greatest gift he gave
> us all was his direction of Life of Brian. Perfection."
> [<https://www.bbc.com/news/entertainment-arts-51209197>]
>
> On 23/1/20 6:36 am, dolf wrote:
>> THANK-YOU LORD GOD ALIMGHTY FOR *SANCTIFYING* US BEFORE THE EYES SUCH
>> DUNG BENEATH OUR FEET AND MAY THEIR SOULS NEVER RISE TO SEE ETERNITY
>>
>> YOUTUBE: "Michael W. Smith - Agnus Dei"
>>
>> <https://www.youtube.com/watch?v=HPBmFwBSGb0>
>>
>> I've never heard an exegesis on Judaism's capacity to destroy your
>> sacred cows by the nullification of the RED HEIFER sacrifice: "Speak
>> unto the children of Israel, that they bring thee a red heifer without
>> spot, wherein is no blemish, and upon which never came yoke". (Numbers
>> 19:2)
>>
>> THIS GENERATION IS TO PASS FROM THE EARTH BEFORE WE WILL EVER CAST OUR
>> EYES UPON YOU IN ANY REGARD ...
>>
>> ***@zen: 1, row: 9, col: 6, nous: 8 [DATE: 2020.2.25, TIME:
>> 22:20 hrs, SUPER: #393 / #8 - Worth of Water, Easy By Nature; I-Ching:
>> H48 - The Well, Welling; Tetra: 40 - LAW/MODEL (FA), EGO: #379 / #8 -
>> Worth of Water, Easy By Nature; I-Ching: H48 - The Well, Welling;
>> Tetra: 40 - LAW/MODEL (FA)]
>>
>> פ , {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
>> (#80)}
>>
>> ר , {@2: Sup: 37 - PURITY: TS'UI (#117); Ego: 38 - FULLNESS: SHENG
>> (#118)}
>>
>> ה , {@3: Sup: 42 - GOING TO MEET: YING (#159); Ego: 5 - KEEPING SMALL:
>> SHAO (#123)}
>>
>> א , {@4: Sup: 43 - ENCOUNTERS: YU (#202); Ego: 1 - CENTRE: CHUNG (#124)}
>>
>> ד , {@5: Sup: 47 - PATTERN: WEN (#249); Ego: 4 - BARRIER: HSIEN (#128)}
>>
>> מ , {@6: Sup: 6 - CONTRARIETY: LI (#255); Ego: 40 - LAW/MODEL: FA
>> (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
>>
>> ה {@7: Sup: 11 - DIVERGENCE: CH'A (#266); Ego: 5 - KEEPING SMALL: SHAO
>> (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
>>
>> FEME: @168 + @173 = #341
>>
>> ONTIC CHECKSUM TOTAL: #341
>>
>> <http://www.grapple369.com/Grumble/grumble.html?idea:{168}&idea:{173}&idea:{341}>
>>
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1270 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
>> Suppression of the Light, Sinking / Darkening Light, Brilliance
>> injured, Intelligence hidden; Tetra: 68 - Dimming;
>>
>> THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
>> cavern; I have no unjust preferences.
>>
>>     #VIRTUE: Law (no. #40) means to facilitate union with
>> All-under-Heaven.
>>     #TOOLS: Labouring (no. #80) means to lack achievement despite
>> strenuous efforts.
>>     #POSITION: With Duties (no. #27), to exhaust oneself.
>>     #TIME: With Fostering (no. #81), to increase oneself.
>>     #CANON: #228
>>
>> ONTIC_OBLIGANS_228@{
>>    @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
>>    @2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
>>    @3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
>>    @4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
>> (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
>>    Male: #211; Feme: #228
>> } // #228
>>
>> #341 as [#5, #80, #5, #200, #1, #50] = píptō (G4098): {UMBRA: #59 as
>> #1270 % #41 = #40} 1) to descend from a higher place to a lower; 1a)
>> to fall (either from or upon); 1a1) to be thrust down; 1b) metaph. to
>> fall under judgment, came under condemnation; 2) to descend from an
>> erect to a prostrate position; 2a) to fall down; 2a1) to be
>> prostrated, fall prostrate; 2a2) of those overcome by terror or
>> astonishment or grief or under the attack of an evil spirit or of
>> falling *dead* suddenly; 2a3) the dismemberment of a corpse by decay;
>> 2a4) to prostrate one's self; 2a5) used of suppliants and persons
>> rendering homage or worship to one; 2a6) to fall out, fall from i.e.
>> shall perish or be lost; 2a7) to fall down, fall into ruin: of
>> buildings, walls etc.; 2b) to be cast down from a state of prosperity;
>> 2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
>> an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
>> longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
>> from power by *death*; 2b5) to fail of participating in, miss a share in;
>>
>> G4098@{
>>    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>> (#5),
>>    @2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
>>    @3: Sup: 9 - BRANCHING OUT: SHU (#18); Ego: 5 - KEEPING SMALL: SHAO
>> (#90),
>>    @4: Sup: 47 - PATTERN: WEN (#65); Ego: 38 - FULLNESS: SHENG (#128),
>>    @5: Sup: 48 - RITUAL: LI (#113); Ego: 1 - CENTRE: CHUNG (#129),
>>    @6: Sup: 17 - HOLDING BACK: JUAN (#130 - I AM NOT EVIL MINDED
>> {%3}); Ego: 50 - VASTNESS / WASTING: T'ANG (#179),
>>    Male: #130; Feme: #179
>> } // #341
>>
>>
>> "And when I saw him, I fell-G4098 at his feet as *dead*. And he laid
>> his right hand upon me, saying unto me, *Fear* *not*; *I* *am* *the*
>> *first* *and* *the* *last*:" [Revelation 1:17]
>>
>> The Book of Numbers stipulates that the cow must be red in color,
>> without blemish, and it must not have been used to perform work.
>> (Numbers 19:2) The heifer is then ritually slaughtered (Numbers 19:3)
>> and burned outside of the camp (Numbers 19:3–6). Cedar wood, hyssop,
>> and wool or yarn dyed scarlet are added to the fire, and the remaining
>> ashes are placed in a vessel containing pure water. (Numbers 19:9)
>>
>>
>> In order to purify a person who has become ritually contaminated by
>> contact with a corpse, water from the vessel is sprinkled on him,
>> using a bunch of hyssop, on the third and seventh day of the
>> purification process. (Numbers 19:18-19)
>>
>> The priest who performs the ritual then becomes ritually unclean, and
>> must then wash himself and his clothes in running waters. He is deemed
>> impure until evening. [<https://en.wikipedia.org/wiki/Red_heifer>]
>>
>> The red heifer (Hebrew: פָּרָה אֲדֻמָּה; para adumma), also known as the red
>> cow, was a cow brought to the priests as a sacrifice according to the
>> Torah, and its ashes were used for the ritual purification of Tum'at
>> HaMet ("the impurity of the dead"), that is, an Israelite who had come
>> into contact with a corpse--SUCH AS BEING ADHERENTS OF PYTHAGOREAN
>> MYSTICISM WHICH WE CAN CRUSH TO #0 - *NOTHING*:
>>
>> PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
>> (#273) OF RATIONAL PI
>>
>> #1 + #2 = #3 <-- MICROCOSM
>> #3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
>> #5 (#0) + #6 = #11
>> #7 + #8 = #15
>>
>> #3 + #7 + #11 + #15 = #36 [#111 / #666]
>>
>> #6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5
>> (#0)} AS 22 HEBREW LETTERS
>>
>> <http://www.grapple369.com/nature.html>
>>
>> -- ADAM / STEVE: HOMOSAPIENT ONTOLOGY OR GNOSIS EX MACHINA? #5 (#0 -
>> QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8 (#273) OF RATIONAL PI
>>
>> (c) 2019 Dolf Leendert Boek, Revision: 5 December 2019
>>
>> I included a number of ORTHODOX JEWISH ORGANISATIONS within the
>> specific STATE / FEDERAL ATTORNEY GENERAL email distribution @ 1432
>> HOURS ON 28 NOVEMBER 2019 as the initial articulation of this
>> metaphysical / metempirical proposition on the TORAH consideration
>> made upon #434 / #441 / #451 - MISHPÂṬ which I am here proposing in
>> the context of ONTIC JURISPRUDENCE as being notionally an A-U-M
>> EMANATION and the rational means whereby #123 - JUDGMENT SENSIBILITY
>> is dynamically intuited by the ONTOLOGY.  If the #2184 -
>> ANTHROPOLOGICAL COSMOGONIC PRINCIPLE articulated within the DEAD SEA
>> SCROLLS is then considered the temporal ratiocination mechanism
>> whereby the ONTIC receptors are firstly calibrated from the
>> consciousness continuum {#ALEPH: THREE MOTHER LETTERS}:
>>
>> #434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
>>     #SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY:
>> @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
>>     #NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
>>     #AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
>>     #YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19:
>> SECTION VII})}
>> ENDIF
>>
>> That these ONTIC MORAL PROSCRIPTIONS will then flood the chambers of
>> the SEPTET TRINOMIAL MATHEMATICAL NOUMENON / INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS {#SHIN: SEVEN DOUBLES}.
>>
>> As then some STOICHEION grounding for the claim of a rational basis
>> {#41 x 12 = #492} to cohere the world {#MEM: TWELVE SINGLES: CON: #365
>> / LAB: #203 / SNP: #48 / LDEM: #11 / DUP: #8 / SFEIN: #7 AS UK
>> ELECTION RESULTS ON FRIDAY 13 DECEMBER 2019}.
>>
>> 
>>
>> <http://www.grapple369.com/images/BORIS%20VICTORY%2020191213.jpeg>
>>
>> [IMAGE: ON FRIDAY 13 DECEMBER 2019 UNITED KINGDOM PRIME MINISTER BORIS
>> JOHNSON OUTSIDE NUMBER #10 MAKING AN ACCEPTANCE SPEECH FOLLOWING
>> LABOUR'S ELECTION LOSS AS GREATEST SINCE 1935: #12 - FRIDAY 13 DEC
>> 2019, #5 - TAU (TERRA NULLIUS / GROUND ZERO), #71 - WORLDVIEW [#205 /
>> #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 + #1 + #11 + #21 = @104
>> / @491 - PRINCIPLE OF CONTINUITY]
>>
>> H4941@{
>>    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>> (#5),
>>    @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
>> AM NOT A DOER OF WRONG {%1}),
>>    @3: Sup: 21 - RELEASE: SHIH (#71); Ego: 57 - GUARDEDNESS: SHOU
>> (#102 - I AM NOT RAPACIOUS {%4}),
>>    @4: Sup: 20 - ADVANCE: CHIN (#91); Ego: 80 - LABOURING: CH'IN (12
>> SEPTEMBER 2001: #182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
>>    @5: Sup: 29 - DECISIVENESS: TUAN (#120); Ego: 9 - BRANCHING OUT:
>> SHU (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
>>    Male: #120: SEE #1080 - HETEROS PROTOTYPE / WATERS AS THREE DAYS OF
>> GENESIS INTEROPERABILITY; Feme: #191
>> } // #434
>>
>> LATIN (non): NOT @[
>>    נ, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
>> VASTNESS / WASTING: T'ANG (#50)},
>>    ו, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#106); Ego: 6 - CONTRARIETY:
>> LI (#56)},
>>    נ {@3: Sup: 25 - CONTENTION: CHENG (#131); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#106)}
>> ]
>>
>> H5732@{
>>    @1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
>>    @2: Sup: 74 - CLOSURE: CHIH (#144); Ego: 4 - BARRIER: HSIEN (#74),
>>    @3: Sup: 43 - ENCOUNTERS: YU (#187); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#124),
>>    @4: Sup: 53 - ETERNITY: YUNG (#240); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#134),
>>    @5: Sup: 24 - JOY: LE (#264); Ego: 52 - MEASURE: TU (#186 - I AM
>> NOT ONE OF INCONSTANT MIND {%31}),
>>    Male: #264; Feme: #186
>> } // #184
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #124 % #41 = #1 - To Guide with Names, Reason's Realisation;
>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>
>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
>> appearance in Annu; I am not a doer of wrong.
>>
>>     #VIRTUE: If it is Center (no. #1), then yang begins.
>>     #TOOLS: With Center (no. #1), it begins.
>>     #POSITION: If it is Response (no. #41), then yin is born.
>>     #TIME: With Full Circle (no. #2), it wheels back.
>>     #CANON: #45
>>
>> ONTIC_OBLIGANS_45@{
>>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>    @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
>>    @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
>>    @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45
>> - I AM NOT A DOER OF WRONG {%1}),
>>    Male: #91; Feme: #45
>> } // #45
>>
>> #184 as [#70, #4, #50, #10, #700] = ʻiddân (H5732): {UMBRA: #17 as
>> #124 % #41 = #1} 1) time; 1a) time (of duration); 1b) year;
>>
>> H5869@{
>>    @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
>>    @2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE
>> (#110),
>>    @3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#120),
>>    @4: Sup: 8 - OPPOSITION: KAN (#116); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#170),
>>    @5: Sup: 18 - WAITING: HSI (#134); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
>> {%19}),
>>    @6: Sup: 24 - JOY: LE (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 6
>> - CONTRARIETY: LI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
>>    Male: #158; Feme: #186
>> } // #186
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
>> I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
>> Closed Mouth;
>>
>> THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
>> thine appearance in Sechem; I commit no fraud.
>>
>>     #VIRTUE: With Ascent (no. #7), coming up against plainness?
>>     #TOOLS: With Pattern (no. #47), increasing artifice.
>>     #POSITION: With Youthfulness (no. #12), having no knowledge, but
>>     #TIME: With Fullness (no. #38), having a surplus.
>>     #CANON: #104
>>
>> ONTIC_OBLIGANS_104@{
>>    @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
>>    @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
>>    @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
>> (#66),
>>    @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
>> 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
>>    Male: #150; Feme: #104
>> } // #104
>>
>> #186 as [#40, #70, #10, #50, #10, #6] = ʻayin (H5869): {UMBRA: #0 as
>> #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye; 1a2) as
>> showing mental qualities; 1a3) of mental and spiritual faculties
>> (fig.); 1b) spring, fountain;
>>
>> "FOR GOD DOTH KNOW THAT IN THE DAY YE EAT THEREOF, THEN YOUR
>> EYES-H5869 SHALL BE OPENED, AND YE SHALL BE AS GODS, KNOWING GOOD AND
>> EVIL. AND WHEN THE WOMAN SAW THAT THE TREE WAS GOOD FOR FOOD, AND THAT
>> IT WAS PLEASANT TO THE EYES-H5869, AND A TREE TO BE DESIRED TO MAKE
>> ONE WISE, SHE TOOK OF THE FRUIT THEREOF, AND DID EAT, AND GAVE ALSO
>> UNTO HER HUSBAND WITH HER; AND HE DID EAT." [Genesis 3:5-6]
>>
>> According to the 9th Section of the 1687 edition of the HISTORY OF
>> PHILOSOPHY, Pythagoras was acclaimed [3 - MICROCOSM; 7 - MACROCOSM: 10
>> COMMANDMENTS: GNOSIS EX MACHINA? #5 (#0 - QUANTUM MECHANICS) + #6
>> (#364) + #7 (#312) + #8 (#273) OF RATIONAL PI AS ANTHROPOLOGY (#2184)]
>> when he went to the *OLYMPIC* *GAMES* and gave proof of his
>> multiplicious KNOWLEDGE to the admiration of all GREECE: That human
>> life seemed to resemble that public convention which is celebrated
>> with the Pomp and Games of all Greece.
>>
>> For, as there, some by bodily exercises aim at the GLORY and NOBILITY
>> of a #390 - *CROWN*; others are led by GAIN in BUYING and SELLING: But
>> there is a certain kind of persons, and that those of a better
>> quality, who see neither applause nor gain, but come to behold, and
>> curiously observe what is done and how.
>>
>> "AND IF-G1437 A MAN-G5100 ALSO-G2532 STRIVE-G118 FOR MASTERIES, YET IS
>> HE NOT CROWNED-G4737, EXCEPT-G3362 HE STRIVE-G118 LAWFULLY-G3545."
>> [2Timothy 2:5]
>>
>> G118@{
>>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>    @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
>> BRANCHING OUT: SHU (#10),
>>    @3: Sup: 40 - LAW/MODEL: FA (#51); Ego: 30 - BOLD RESOLUTION: YI
>> (#40),
>>    @4: Sup: 48 - RITUAL: LI (#99); Ego: 8 - OPPOSITION: KAN (#48),
>>    @5: Sup: 5 - KEEPING SMALL: SHAO (#104 - I COMMIT NO FRAUD {%7});
>> Ego: 38 - FULLNESS: SHENG (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>>    @6: Sup: 13 - INCREASE: TSENG (#117); Ego: 8 - OPPOSITION: KAN (#94),
>>    @7: Sup: 23 - EASE: YI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
>> NOT AN EAVES-DROPPER {%16}); Ego: 10 - DEFECTIVENESS, DISTORTION:
>> HSIEN (#104 - I COMMIT NO FRAUD {%7}),
>>    Male: #140; Feme: #104
>> } // #266 <-- SEE BELOW IMMANUEL KANT'S PROLEGOMENA IDEA ON
>> *METAPHYSICAL* *COGNITION* AS THEREFORE COGNITION A PRIORI, OR FROM
>> PURE UNDERSTANDING AND PURE REASON
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the
>> Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
>> Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
>> Defectiveness, Distortion;
>>
>> THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
>> Unsit; I am not boisterous in behaviour.
>>
>>     #VIRTUE: Contention (no. #25) means the shih are impartial.
>>     #TOOLS: Inner (no. #65) means the women are partial.
>>     #POSITION: With Going to Meet (no. #42), one knows what preceded.
>>     #TIME: With Eternal (no. #53), one sees the later issue.
>>     #CANON: #185
>>
>> ONTIC_OBLIGANS_185@{
>>    @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
>> (#25),
>>    @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
>>    @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET:
>> YING (#132),
>>    @4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I
>> AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
>>    Male: #108; Feme: #185
>> } // #185
>>
>> #266 as [#1, #9, #30, #8, #200, #8, #10] = athléō (G118): {UMBRA: #0
>> as #845 % #41 = #25} 1) to engage in a contest, contend in public
>> games, contend for a prize; 2) to endure, suffer;
>>
>> VOX IN EXCELSO was the name of a Papal Bull issued by Pope Clement V
>> in 1312. The directives given within the Bull were to formally
>> dissolve the Order of the Knights Templar, effectively removing Papal
>> support for them and revoking the mandates given to them by previous
>> popes in the 12th and 13th centuries.
>>
>> 'In view of the suspicion, infamy, loud insinuations and other things
>> which have been brought against the other... and also the secret and
>> clandestine reception of the brother of this Order; in view, moreover,
>> of the serious scandal which has arisen from these things, which it
>> did not seem could be stopped while the Order remained in being, and
>> the danger to faith and souls, and the many horrible things which have
>> been done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*,
>> *WHO* *HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* *APOSTASY*,
>> *THE* *CRIME* *OF* *DETESTABLE* *IDOLATRY*, *AND* *THE* *EXECRABLE*
>> *OUTRAGE* *OF* *THE* *SODOMITES* . . . it is not without bitterness
>> and sadness of heart that we abolish the aforesaid Order of the
>> Temple, and its constitution, habit and name, by an irrevocable and
>> perpetually valid decree; and we subject it to perpetual prohibition
>> with the approval of the Holy Council, strictly forbidding anyone to
>> presume to enter the said Order in the future, or to receive or wear
>> its habit, or to act as a Templar.'
>> [<https://en.wikipedia.org/wiki/Vox_in_excelso>]
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
>> *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 - *CONTEND* *IN*
>> *PUBLIC* *GAMES* / #390 - *CROWN*} / *AUTONOMY* {3.5.5.41.0: #311 /
>> #391 ON 15 SEPTEMBER}} EQUALS #231 - JUXTAPOSITION CONTROL
>> @157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
>> {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as
>> #203 % #41 = #39} 1) well, pit, spring}
>> @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
>>
>> @175 <— MARRIAGE OATH (SHEBA)
>>
>> @185 <-- EMPOWERMENT
>> @115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
>>
>> @196 <-- COMBATANTS
>> @84 <-- *DO* *NOT* *WORSHIP* *IDOLS* [#84 as [#3, #30, #6, #30, #10,
>> #5] = gillûwl (H1544): {UMBRA: #16 as #69 % #41 = #28} 1) idols] AS
>> #1425 {#41 - EMANATION PRINCIPLE - 13 to 17 SEPTEMBER / 22 AUGUST}:
>> That on 20 March 1991, the United States Congress passed H.J Res 104,
>> which was then signed into law by President George H. W. Bush and
>> became Public Law No. 102-14 asserting that the "Seven Noahide Laws"
>> are the ethical values of civilized society and are the basis on which
>> the American nation was founded and that without these Seven Noahide
>> Laws society stands in peril.
>>
>> G4741@{
>>    @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
>>    @2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU
>> (#95),
>>    @3: Sup: 22 - RESISTANCE: KE (#74); Ego: 8 - OPPOSITION: KAN (#103),
>>    @4: Sup: 41 - RESPONSE: YING (#115 - I AM NOT A SLAYER OF MEN
>> {%5}); Ego: 19 - FOLLOWING: TS'UNG (#122),
>>    @5: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#132),
>>    @6: Sup: 58 - GATHERING IN: HSI (#224); Ego: 7 - ASCENT: SHANG
>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
>>    @7: Sup: 48 - RITUAL: LI (#272); Ego: 71 - STOPPAGE: CHIH (#210 - I
>> AM NOT OF AGGRESSIVE HAND {%30}),
>>    Male: #272; Feme: #210
>> } // #1425
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1425 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>> Constancy;
>>
>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>> thine appearance in Net'efit; I am not one of inconstant mind.
>>
>>     #VIRTUE: With Packing (no. #31), a move home, but
>>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>>     #POSITION: With Stove (no. #44), love of profit.
>>     #TIME: With Law (no. #40), abhorrence of the cruel.
>>     #CANON: #186
>>
>> ONTIC_OBLIGANS_186@{
>>    @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
>>    @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
>> I AM NOT RAPACIOUS {%4}),
>>    @3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
>> NOT A LAND-GRABBER {%15}),
>>    @4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
>> NOT ONE OF INCONSTANT MIND {%31}),
>>    Male: #141; Feme: #186
>> } // #186
>>
>> #1425 as [#200, #300, #8, #100, #10, #7, #800] = stērízō (G4741):
>> {UMBRA: #2 as #1425 % #41 = #31} 1) to make stable, place firmly, set
>> fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER* *CONSTANT*,
>> *CONFIRM*, *ONE'S* *MIND*;
>>
>> @115 + @166 + @139 + @210 = #630 - *TO* *BE* *SHOT* / *SHOOT*
>>
>> <http://www.grapple369.com/Grumble/?idea:{1425}>
>>
>> So we coming out of another LIFE and NATURE (cf: HYPOSTASIS AS DAO OF
>> NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek:
>> GENESIS) [James 3:6]), into this LIFE, out of some CITY into the full
>> throng of a public meeting, some serve GLORY, others RICHES.  Only
>> some few there are, who despising all things else, studiously enquire
>> into NATURE OF THINGS (cf: THE WAY THINGS ARE as expressed within the
>> DEAD SEA SCROLLS). These he called ENQUIRERS OF WISDOM, that is
>> PHILOSOPHERS.
>>
>> Thus, whereas LEARNING before was called SOPHIA, WISDOM; and the
>> Professors thereof, SOPHOI, WISE-MEN. Pythagoras, by a more modest
>> appellation, named it PHILOSOPHY: LOVE OF WISDOM; and its professors:
>> PHILOSOPHERS; conceiving the attribute of WISE not to belong to *MEN*,
>> but to *GOD* *ONLY*:
>>
>> PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
>> (#273) OF RATIONAL PI
>>
>> #1 + #2 = #3 <-- MICROCOSM
>> #3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
>> #5 (#0) + #6 = #11
>> #7 + #8 = #15
>>
>> #3 + #7 + #11 + #15 = #36 [#111 / #666]
>>
>> #6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5
>> (#0)} AS 22 HEBREW LETTERS
>>
>> 
>>
>> <http://www.grapple369.com/nature.html>
>>
>> THE NECESSITY IN THE VIEWING OF ANY DIALECTIC WITHIN TERMS OF ONTOLOGY
>> AS BEING A LOGICAL SYLLOGISM {#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
>> / 7 = #312 - PRINCIPLE OF CONTRADICTION / 8 = #273 - SYNCRETIC
>> PRINCIPLE} CONVEYING A CATEGORICAL IMPERATIVE:
>>
>> GIVEN:
>>
>> #434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
>>     #SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY:
>> @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
>>     #NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
>>     #AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
>>     #YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19:
>> SECTION VII})}
>> ENDIF
>>
>> WHAT ARE THESE QUANTUM?
>>
>> #2184 / #6 = #364
>> #2184 / #7 = #312
>> #2184 / #8 = #273
>>
>> NATURE:
>>
>> #364 - @182 = @182
>> #364 - @191 = @173 - I AM NOT GIVEN TO UNNATURAL LUST {#27}
>> #364 - @115 = #249 (@246 - @41 x 6 + #3)
>> #364 - @184 = @180
>> #364 - @186 = @178 (@1 - SOVEREIGN)
>> #364 - @180 = @184
>>
>> NURTURE:
>>
>> #312 - @182 = @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA {#334}
>> #312 - @191 = #121 (HETEROS PROTOTYPE #EIGHT: #120 + #1 - SOVEREIGN)
>> #312 - @115 = #197 (HETEROS PROTOTYPE #ONE: #297 - #197 = #100)
>> #312 - @184 = #128 (2 x #64: BINOMIAL INTEROPERABILITY)
>> #312 - @186 = #126 (#123 - JUDGEMENT SENSIBILITY: {#441 + #3 (@ONTIC:
>> #123 - JUDGMENT SENSIBILITY) = #444 - COMBAT OF SPORT})
>> #312 - @180 = #132 (TORAH PROTOTYPE #SEVEN: #396)
>>
>> SYNCRETIC:
>>
>> #273 - @182 = #91 (#10 - KINGDOM: #91 - #10 = #81 - SOVEREIGN
>> JUXTAPOSITION PRINCIPLE)
>> #273 - @191 = @82 / #491 - SECTION IX <— TERMS OF CONTINUITY [NOTE @1]
>> #273 - @115 = @158: #237 - USE OF FORCE HIERARCHY FOR @82 / #491 -
>> SECTION IX <— TERMS OF CONTINUITY INTEROPERABILITY
>> #273 - @184 = #89 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / #CHETH
>> {#8  - TRANSFORMING NATURE / #5 - ACT OF NATURE}
>> #273 - @186 = #87 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / @6 - FORM
>> OF NATURE / @3 - NATURE SURMOUNTS NATURE = #1 + #2 + #3)
>> #273 - @180 = #93 (#93 - #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #12
>> - AUTONOMOUS NATURE)
>>
>> SECTION VII: AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
>> EVENT OF DEATH, #273 - *INCAPACITY*, REMOVAL, OR ABSENCE OF OUR SAID
>> GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
>> POWERS AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER
>> PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE
>> APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT
>> GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH
>> LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR
>> PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO
>> ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH POWERS OR AUTHORITIES
>> SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR
>> PERSONS, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE
>> TAKEN BY THE GOVERNOR GENERAL OF OUR SAID COMMONWEALTH, AND IN THE
>> MANNER PROVIDED BY THE INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS
>> PATENT.
>>
>> NOTE @1:
>> #21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 +
>> @104 + @115 = PATER) *SHIH*
>> #20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
>> GENERAL) *CHIN*
>> #71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
>> #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
>> #27 - DUTIES (18 TO 22 APRIL) *SHIH*
>>
>> "THEN I SAID, 'HERE I AM--IT IS WRITTEN ABOUT ME IN THE SCROLL-G975 I
>> HAVE COME TO DO YOUR WILL, MY GOD.'" [HEBREWS 10:7]
>>
>> G975@{
>>    @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
>>    @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#12),
>>    @3: Sup: 14 - PENETRATION: JUI (#28); Ego: 2 - FULL CIRCLE: CHOU
>> (#14),
>>    @4: Sup: 44 - STOVE: TSAO (#72); Ego: 30 - BOLD RESOLUTION: YI (#44),
>>    @5: Sup: 54 - UNITY: K'UN (#126); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#54),
>>    @6: Sup: 44 - STOVE: TSAO (#170); Ego: 71 - STOPPAGE: CHIH (#125),
>>    @7: Sup: 54 - UNITY: K'UN (#224); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#135),
>>    Male: #224 - *ROMAN* *BINOMIAL* STASIS GOVERNANCE PROTOTYPE #EIGHT;
>> Feme: #135 - *ISLAMIC* *STOICHEION* *PROTOTYPE* #45: FIRE, EARTH, AIR,
>> WATER
>> } // #864
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #174 % #41 = #10 - Impossible Advice, What can Be Done?;
>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The
>> net; Tetra: 41 - Response;
>>
>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>> appearance in Memphis; I am not a robber of food.
>>
>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>     #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>     #CANON: #86
>>
>> ONTIC_OBLIGANS_86@{
>>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>    @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#60),
>>    @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED
>> THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
>>    @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
>> JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>>    Male: #144; Feme: #86
>> } // #86
>>
>> ONTIC CHECKSUM: @139 + @86 = #225 as [#6, #5, #200, #6, #8] = rûwach
>> (H7307): {UMBRA: #62 as #214 % #41 = #9} 1) wind, breath, mind,
>> spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind),
>> side; 1b3) breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c)
>> spirit (as that which breathes quickly in animation or agitation);
>> 1c1) spirit, animation, vivacity, vigour; 1c2) courage; 1c3) temper,
>> anger; 1c4) impatience, patience; 1c5) spirit, disposition (as
>> troubled, bitter, discontented); 1c6) disposition (of various kinds),
>> unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d)
>> spirit (of the living, breathing being in man and animals); 1d1) as
>> gift, preserved by God, God's spirit, departing at death, disembodied
>> being; 1e) spirit (as seat of emotion); 1e1) desire; 1e2) sorrow,
>> trouble; 1f) spirit; 1f1) *AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL*
>> *ACTS*; 1f2) *RARELY* *OF* *THE* *WILL*; 1f3) as seat especially of
>> moral character; 1g) *SPIRIT* *OF* *GOD*, *THE* *THIRD* *PERSON* *OF*
>> *THE* *TRIUNE* *GOD*, *THE* *HOLY* *SPIRIT*, *COEQUAL*, *COETERNAL*
>> *WITH* *THE* *FATHER* *AND* *THE* *SON*; 1g1) as inspiring ecstatic
>> state of prophecy; 1g2) as impelling prophet to utter instruction or
>> warning; 1g3) imparting warlike energy and executive and
>> administrative power; 1g4) as endowing men with various gifts; 1g5)
>> *AS* *ENERGY* *OF* *LIFE*; 1g6) *AS* *MANIFEST* *IN* *THE* *SHEKINAH*
>> *GLORY*; 1g7) never referred to as a depersonalised force;
>>
>> #864 as [#2, #10, #2, #30, #10, #800, #10] = biblíon (G975): {UMBRA:
>> #0 as #174 % #41 = #10} 1) a small book, a scroll, a written document;
>> 2) a sheet on which something has been written; 2a) *A* *BILL* *OF*
>> *DIVORCEMENT*;
>>
>> ---> #SHIN IS THEN IPSO FACTO OF STOICHEION INTEROPERABILITY WITH #369
>> - DISCRIMINATING NORM HAVING AN IMPLICIT CAPACITY OF #41 - ONTIC
>> NECESSITY CONSTITUTED BY THE SUBSTANCE OF 5 x #41 = #205 - PRINCIPLE
>> OF PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF MATERIALITY
>>
>> 
>>
>> <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
>>
>> That which is properly termed WISDOM, being far above *HUMAN*
>> *CAPACITY*.  For though the frame of the whole HEAVEN, and the STARS
>> which are carried about in it, if we consider their order, is fair;
>> yet is it such, by PARTICIPATION of the primary INTELLIGIBLE, who is a
>> NATURE of NUMBERS and PROPORTIONS, diffusing itself through the
>> UNIVERSE, according to which , all these things are ordered together,
>> and adorned decently.  Wisdom therefore is a true KNOWLEDGE,
>> conversant about those fair things which are first and DIVINE and
>> incommixed, and always the same; by participation whereof, we may call
>> other things fair.  But PHILOSOPHY is an imitation of that #315 -
>> SCIENCE, which likewise is an excellent KNOWLEDGE, and did assist
>> towards the REFORMATION OF MANKIND." [9th Section of the 1687 edition
>> of the HISTORY OF PHILOSOPHY, page 497]
>>
>> IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #1 - TO GUIDE WITH
>> NAMES, REASON'S REALISATION; I-CHING: H58 - JOY, OPEN, LAKE; TETRA: 24
>> - JOY AS IDEA @265: "PREAMBLE ON THE DISTINGUISHING FEATURE OF ALL
>> METAPHYSICAL COGNITION: If one wishes to present a #342 - '*BODY* *OF*
>> *COGNITION*' as science, then one must first be able to determine
>> precisely the differentia it has in common with no other #315 -
>> '*SCIENCE*', and which is therefore its distinguishing feature;
>> otherwise the boundaries of all the sciences run together, and none of
>> them can be dealt with thoroughly according to its own nature.
>>
>> Whether this distinguishing feature consists in a *DIFFERENCE* *OF*
>> *THE* *OBJECT* {#339 - STELA: BOER WAR MEMORIAL 29 OCTOBER 1909} *OR*
>> *THE* *SOURCE* *OF* *COGNITION* {#339 - PROROGUING: 7 JULY 2017 /
>> 2019; BREXIT: 13 TO 17 SEPTEMBER 2019}, or even of the type of
>> cognition, or some if not all of these things together, the idea of
>> the possible science and its territory depends first of all upon it.
>>
>> — THE *ANATHEMA* OF IRISH / SCOTTISH CATHOLIC REPUBLICANISM —
>>
>> "FOR WE BEQUEATH A PARTING TIP
>> OF SOUND ADVICE FOR SUCH MEN. {@2: Sup: 59 - MASSING: CHU (#84 - I AM
>> NOT A MAN OF VIOLENCE {%2}); Ego: 44 - STOVE: TSAO (#69)}
>> WHO COME ACROSS IN TRANSPORT
>> SHIPS TO POLISH OFF THE DUTCHMEN." {@4: Sup: 49 - FLIGHT: T'AO (#181 -
>> I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT
>> ONE WHO CURSETH THE KING {%35}); Ego: 18 - WAITING: HSI (#93)}
>>
>> ONTIC CHECKSUM: @84 + @181 = #265 as [#40, #20, #200, #5] = mâkar
>> (H4376): {UMBRA: #26 as #260 % #41 = #14} 1) to sell; 1a) (Qal); 1a1)
>> to sell; 1a2) seller (participle); 1b) (Niphal); 1b1) to be sold; 1b2)
>> to sell oneself; 1b3) *TO* *BE* *GIVEN* *OVER* *TO* *DEATH*; 1c)
>> (Hithpael) *TO* *SELL* *ONESELF*;
>>
>> First, concerning the sources of metaphysical cognition, it already
>> lies in the concept of metaphysics that they cannot be empirical. The
>> principles of such cognition (which include not only its fundamental
>> propositions or basic principles, but also its fundamental concepts)
>> must therefore never be taken from experience; for the cognition is
>> supposed to be not physical but metaphysical, i.e., lying beyond
>> experience [ie. BREAKER MORANT BEING SUBJECT TO #902 - RULE OF LAW AND
>> THEN EXECUTION ON 27 FEBRUARY 1902 FOR THE SLAUGHTER OF INNOCENTS WITH
>> THE BOER WAR ENDING 31 MAY 1902]. Therefore it will be based upon
>> neither outer experience, which constitutes the source of physics
>> proper, nor inner, which provides the foundation of empirical
>> psychology. It is therefore cognition a priori, or from pure
>> understanding [IDEA @266] and pure reason.
>>
>> In this, however, there would be nothing to differentiate it from pure
>> mathematics; it must therefore be denominated pure philosophical
>> cognition; but concerning the meaning of this expression I refer to
>> the CRITIQUE OF PURE REASON, pp. 712 f.,1 where the distinction
>> between these two types of use of reason has been presented clearly
>> and sufficiently. – SO MUCH ON THE SOURCES OF METAPHYSICAL COGNITION."
>> [Pages 15 to 16]
>>
>> #265 as [#1, #4, #70, #20, #10, #40, #70, #50] = adókimos (G96):
>> {UMBRA: #52 as #415 % #41 = #5} 1) not standing the test, not
>> approved; 1a) *PROPERLY* *USED* *OF* *METALS* *AND* *COINS*; 2) that
>> which does not prove itself such as it ought; 2a) *UNFIT* *FOR*,
>> *UNPROVED*, *SPURIOUS*, *REPROBATE*;
>>
>> <http://www.grapple369.com/Grumble/?idea:{265}>
>>
>> On 22/1/20 8:41 am, dolf wrote:
>>> YOU ARE NOTHING TO OUR EYES ...
>>>
>>> "*God* *shall* *hear*, *and* *afflict* *them*, *even* *he* *that*
>>> *abideth* *of* *old*. Selah. Because they have no changes-H2487,
>>> therefore they fear not God." [Psalm 55:19]
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #133 % #41 = #10 - Impossible Advice, What can Be Done?;
>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The
>>> net; Tetra: 41 - Response;
>>>
>>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>>> appearance in Memphis; I am not a robber of food.
>>>
>>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>>     #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>>     #CANON: #86
>>>
>>> ONTIC_OBLIGANS_86@{
>>>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>>    @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS /
>>> WASTING: T'ANG (#60),
>>>    @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED
>>> THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
>>>    @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
>>> JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>>>    Male: #144; Feme: #86
>>> } // #86
>>>
>>> חליפה
>>> #133 as [#8, #30, #10, #80, #5] = chălîyphâh (H2487): {UMBRA: #4 as
>>> #133 % #41 = #10} 1) a change, change (of garments), replacement; 1a)
>>> change (of raiment); 1b) relays; 1c) relief (from death); 1d)
>>> changing, varying (course of life);
>>>
>>> H2487@{
>>>    @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
>>>    @2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION: YI
>>> (#38),
>>>    @3: Sup: 48 - RITUAL: LI (#94); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#48),
>>>    @4: Sup: 47 - PATTERN: WEN (#141); Ego: 80 - LABOURING: CH'IN (#128),
>>>    @5: Sup: 52 - MEASURE: TU (#193); Ego: 5 - KEEPING SMALL: SHAO
>>> (#133),
>>>    Male: #193; Feme: #133
>>> } // #133
>>>
>>> "And Moses said, It is not meet so to do; for we shall sacrifice the
>>> abomination of the Egyptians to the LORD our God: lo, shall *we*
>>> *sacrifice* *the* *abomination* *of* *the* *Egyptians* *before*
>>> *their* *eyes*, and will they not stone-H5619 us?" [Exodus 8:26]
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #190 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
>>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting,
>>> Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 -
>>> Mired;
>>>
>>> THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
>>> Shetait; I am not the cause of weeping to any.
>>>
>>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>>     #POSITION: As to Following (no. #19), it is dragged along.
>>>     #TIME: As to Guardedness (no. #57), it is secured.
>>>     #CANON: #168
>>>
>>> ONTIC_OBLIGANS_168@{
>>>    @1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
>>>    @2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U
>>> (#92),
>>>    @3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING:
>>> TS'UNG (#111),
>>>    @4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU
>>> (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
>>>    Male: #73; Feme: #168
>>> } // #168
>>>
>>> #190 as [#60, #100, #30] = çâqal (H5619): {UMBRA: #34 as #190 % #41 =
>>> #26} 1) *to* *stone* (*to* *death*), *put* *to* *death* *by*
>>> *stoning*; 1a) (Qal) to pelt with stones, stone to death; 1b)
>>> (Niphal) to be stoned to death; 1c) (Piel); 1c1) to stone, pelt with
>>> stones; 1c2) to free from stones (of vineyard, highway); 1d) (Pual)
>>> to be stoned to death;
>>>
>>> H5619@{
>>>    @1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
>>> (#60),
>>>    @2: Sup: 79 - DIFFICULTIES: NAN (#139 - I HAVE NOT SLAUGHTERED THE
>>> SACRED ANIMALS {%13}); Ego: 19 - FOLLOWING: TS'UNG (#79),
>>>    @3: Sup: 28 - CHANGE: KENG (#167); Ego: 30 - BOLD RESOLUTION: YI
>>> (#109),
>>>    Male: #167; Feme: #109
>>> } // #190
>>>
>>> #200 as [#10, #90, #10, #30, #50, #10] = nâtsal (H5337): {UMBRA: #25
>>> as #170 % #41 = #6} 1) *to* *snatch* *away*, *deliver*, *rescue*,
>>> *save*, *strip*, *plunder*; 1a) (Niphal); 1a1) to tear oneself away,
>>> deliver oneself; 1a2) to be torn out or away, be delivered; 1b)
>>> (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1)
>>> to take away, snatch away; 1c2) to rescue, recover; 1c3) *to*
>>> *deliver* (*from* *enemies* *or* *troubles* *or* *death*); 1c4) *to*
>>> *deliver* *from* *sin* *and* *guilt*; 1d) (Hophal) to be plucked out;
>>> 1e) (Hithpael) to strip oneself;
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #170 % #41 = #6 - Female Superiority, Completion of Form;
>>> I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
>>> Tetra: 66 - Departure;
>>>
>>> THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance
>>> in Heaven; I am not fraudulent in measures of grain.
>>>
>>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>>     #CANON: #182
>>>
>>> ONTIC_OBLIGANS_182@{
>>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>>    @2: Sup: 52 - MEASURE: TU (#58); Ego: 46 - ENLARGEMENT: K'UO (#52),
>>>    @3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63 - WATCH: SHIH (#115 -
>>> I AM NOT A SLAYER OF MEN {%5}),
>>>    @4: Sup: 20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182
>>> - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
>>>    Male: #112; Feme: #182
>>> } // #182
>>>
>>> H5337@{
>>>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>>    @2: Sup: 19 - FOLLOWING: TS'UNG (#29); Ego: 9 - BRANCHING OUT: SHU
>>> (#19),
>>>    @3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#29),
>>>    @4: Sup: 59 - MASSING: CHU (#117); Ego: 30 - BOLD RESOLUTION: YI
>>> (#59),
>>>    @5: Sup: 28 - CHANGE: KENG (#145); Ego: 50 - VASTNESS / WASTING:
>>> T'ANG (#109),
>>>    @6: Sup: 38 - FULLNESS: SHENG (#183); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#119),
>>>    Male: #183; Feme: #119
>>> } // #200
>>>
>>> "*Thus* *God* *hath* *taken*-H5337 *away* *the* *cattle* *of* *your*
>>> *father*, *and* *given* *them* *to* *me*." [Genesis 31:9]
>>>
>>>
>>> #161 as [#6, #30, #5, #80, #10, #30] / #200 as [#50, #80, #30, #600]
>>> = nâphal (H5307): {UMBRA: #34 as #160 % #41 = #37} 1) to fall, lie,
>>> be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) *to* *fall* (*of*
>>> *violent* *death*); 1a3) to fall prostrate, prostrate oneself before;
>>> 1a4) to fall upon, attack, desert, fall away to , go away to, fall
>>> into the hand of; 1a5) to fall short, fail, fall out, turn out,
>>> result; 1a6) to settle, waste away, be offered, be inferior to; 1a7)
>>> to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell,
>>> throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make
>>> the lot fall, assign by lot, apportion by lot; 1b4) to let drop,
>>> cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to
>>> throw or prostrate oneself, throw oneself upon; 1c2) to lie
>>> prostrate, prostrate oneself; 1d) (Pilel) to fall;
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #160 % #41 = #37 - Non-Deeming Action, Government
>>> Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
>>> Untangled; Tetra: 21 - Release;
>>>
>>> THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in
>>> Heaven; I am not one of loud voice.
>>>
>>>     #VIRTUE: Purity (no. #37) means the Way of the ruler.
>>>     #TOOLS: Compliance (no. #77) means the subject’s preservation.
>>>     #POSITION: With Penetration (no. #14), a sharp advance.
>>>     #TIME: With Dimming (no. #68), an impeded walk.
>>>     #CANON: #196
>>>
>>> ONTIC_OBLIGANS_196@{
>>>    @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
>>>    @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
>>>    @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
>>>    @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196
>>> - I AM NOT ONE OF LOUD VOICE {%37}),
>>>    Male: #151; Feme: #196
>>> } // #196
>>>
>>> H5307@{
>>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>>    @2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION:
>>> YI (#36),
>>>    @3: Sup: 41 - RESPONSE: YING (#83); Ego: 5 - KEEPING SMALL: SHAO
>>> (#41),
>>>    @4: Sup: 40 - LAW/MODEL: FA (#123); Ego: 80 - LABOURING: CH'IN
>>> (#121),
>>>    @5: Sup: 50 - VASTNESS / WASTING: T'ANG (#173 - I AM NOT GIVEN TO
>>> UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
>>> (#131),
>>>    @6: Sup: 80 - LABOURING: CH'IN (#253); Ego: 30 - BOLD RESOLUTION:
>>> YI (#161 - I AM NOT A TELLER OF LIES {%9}),
>>>    Male: #253; Feme: #161
>>> } // #161
>>>
>>>     "And the LORD God caused a deep sleep to fall-H5307 upon Adam,
>>> and he slept: and he took one of his ribs, and closed up the flesh
>>> instead thereof;" [Genesis 2:21]
>>>
>>>
>>> #177 as [#8, #3, #5, #10, #100, #1, #50] = egeírō (G1453): {UMBRA:
>>> #42 as #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse
>>> from sleep, to awake; 1b) to arouse from the sleep of death, to
>>> recall the dead to life; 1c) to cause to rise from a seat or bed
>>> etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause to
>>> appear, bring before the public; 1d2) to raise up, stir up, against
>>> one; 1d3) to raise up i.e. cause to be born; 1d4) *of* *buildings*,
>>> *to* *raise* *up*, *construct*, *erect*;
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #923 % #41 = #21 - Guiding the Physical, Emptying the Heart;
>>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
>>> Tetra: 42 - Going to Meet;
>>>
>>> THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest
>>> thine appearance in Amu; I do not cause terrors.
>>>
>>>     #VIRTUE: Release (no. #21) means a push forward.
>>>     #TOOLS: Embellishment (no. #61) means a decline.
>>>     #POSITION: With Flight (no. #49), there is what one avoids.
>>>     #TIME: With Contention (no. #25), there is what one hastens towards.
>>>     #CANON: #156
>>>
>>> ONTIC_OBLIGANS_156@{
>>>    @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
>>>    @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH
>>> (#82),
>>>    @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
>>> T'AO (#131),
>>>    @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
>>> (#156 - I DO NOT CAUSE TERRORS {%21}),
>>>    Male: #147; Feme: #156
>>> } // #156
>>>
>>> G1453@{
>>>    @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
>>>    @2: Sup: 11 - DIVERGENCE: CH'A (#19); Ego: 3 - MIRED: HSIEN (#11),
>>>    @3: Sup: 16 - CONTACT: CHIAO (#35); Ego: 5 - KEEPING SMALL: SHAO
>>> (#16),
>>>    @4: Sup: 26 - ENDEAVOUR: WU (#61); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#26),
>>>    @5: Sup: 45 - GREATNESS: TA (#106); Ego: 19 - FOLLOWING: TS'UNG
>>> (#45 - I AM NOT A DOER OF WRONG {%1}),
>>>    @6: Sup: 46 - ENLARGEMENT: K'UO (#152); Ego: 1 - CENTRE: CHUNG (#46),
>>>    @7: Sup: 15 - REACH: TA (#167); Ego: 50 - VASTNESS / WASTING:
>>> T'ANG (#96),
>>>    Male: #167; Feme: #96
>>> } // #177
>>>
>>>     "And when they were departed, behold, the angel of the Lord
>>> appeareth to Joseph in a dream, saying, Arise-G1453, and take the
>>> young child and his mother, and flee into Egypt, and be thou there
>>> until I bring thee word: for Herod will seek the young child to
>>> destroy him." [Matthew 2:13]
>>>
>>> ***@zen: 3, row: 2, col: 6, nous: 22 [DATE: 2020.5.18, TIME:
>>> 03:50 hrs, SUPER: #441 / #55 - Abstruse Mysterious Signs; I-Ching:
>>> H22 - Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - UNITY
>>> (K'UN), EGO: #373 / #22 - Point to Reversal?, Humility's Increase;
>>> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
>>> Alliance; Tetra: 34 - KINSHIP (CH'IN)]
>>>
>>>
>>> — LASHING TONGUE — {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 17 -
>>> HOLDING BACK: JUAN (#17)}
>>>
>>>
>>> "OH LORDY LORDY. {@2: Sup: 7 - ASCENT: SHANG (#63); Ego: 54 - UNITY:
>>> K'UN (#71)}
>>>
>>> HEAR MY PRAYER. {@3: Sup: 78 - ON THE VERGE: CHIANG (#141); Ego: 18 -
>>> WAITING: HSI (#89)}
>>>
>>> SO HOWL MOIETY, {@4: Sup: 22 - RESISTANCE: KE (#163); Ego: 71 -
>>> STOPPAGE: CHIH (#160)}
>>>
>>> 'N BRING DESPAIR. {@5: Sup: 14 - PENETRATION: JUI (#177 - I AM NOT
>>> GIVEN TO CURSING {%29}); Ego: 1 - CENTRE: CHUNG (#161 - I AM NOT A
>>> TELLER OF LIES {%9})}
>>>
>>> SMITE THEIR FACE. {@6: Sup: 67 - DARKENING: HUI (#244); Ego: 33 -
>>> CLOSENESS: MI (#194)}
>>>
>>> OF INDOLENT CARE. {@7: Sup: 16 - CONTACT: CHIAO (#260); Ego: 6 -
>>> CONTRARIETY: LI (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
>>>
>>> SUCH BAD DISGRACE. {@8: Sup: 58 - GATHERING IN: HSI (#318); Ego: 70 -
>>> SEVERANCE: KE (#270)}
>>>
>>> TO GRACE COMPARE. {@9: Sup: 52 - MEASURE: TU (#370); Ego: 68 -
>>> DIMMING: MENG (#338)}
>>>
>>> HIT THEM HARD. {@10: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN
>>> (#380); Ego: 6 - CONTRARIETY: LI (#344)}
>>>
>>> WHERE IT COUNTS. {@11: Sup: 65 - INNER: NEI (#445); Ego: 72 -
>>> HARDNESS: CHIEN (#416)}
>>>
>>> SPLINTER 'N SHARD. {@12: Sup: 17 - HOLDING BACK: JUAN (#462); Ego: 78
>>> - ON THE VERGE: CHIANG (#494)}
>>>
>>> THE COST MOUNTS. {@13: Sup: 68 - DIMMING: MENG (#530); Ego: 30 - BOLD
>>> RESOLUTION: YI (#524)}
>>>
>>> THOU SON DISDAIN. {@14: Sup: 54 - UNITY: K'UN (#584); Ego: 64 -
>>> SINKING: CH'EN (#588)}
>>>
>>> NEVER CONTRITION. {@15: Sup: 44 - STOVE: TSAO (#628); Ego: 66 -
>>> DEPARTURE: CH'U (#654)}
>>>
>>> LIFE WHICH IS VAIN. {@16: Sup: 41 - RESPONSE: YING (#669); Ego: 13 -
>>> INCREASE: TSENG (#667)}
>>>
>>> BUT TO A *MORTICIAN*." {@17: Sup: 42 - GOING TO MEET: YING (#711);
>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#677)}
>>>
>>> MALE: @177 = #177
>>>
>>> FEME: @161 + @200 = #361
>>>
>>> ONTIC CHECKSUM TOTAL: #538
>>>
>>>
>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{161}&idea:{200}&idea:{361}&idea:{538}>
>>>
>>>
>>> On 20/1/20 3:22 pm, dolf wrote:
>>>> "Margaret Court, however, has opened herself up to new criticism.
>>>> Many are decrying her religious hypocrisy in taking up the role of
>>>> Honorary Consul of Burundi in Western Australia, along with her
>>>> husband, Barry Court.
>>>>
>>>> Burundi, a nation in East Africa was thrown into political and human
>>>> rights turmoil in 2015 when President Pierre Nkurunziza, a former
>>>> Hutu rebel leader during the 1993 Tutsi genocide, announced that he
>>>> would run for a disputed third term. This decision broke the
>>>> original constitution that declared that any President could only
>>>> serve two terms.
>>>>
>>>> Then in 2017, government forces targeted real and perceived
>>>> opponents who protested this expansion of presidential power, and
>>>> were responsible for numerous killings, disappearances, abductions,
>>>> tortures, rapes, and wrongful arrests.
>>>>
>>>> In July last year, Burundi’s First Lady, Denise Bucumi Nkurunziza,
>>>> opened the African country’s first Australian consulate in the
>>>> Victory Life Centre, the Church that Court runs as a Pentecostal
>>>> Minister in Perth.
>>>>
>>>> Court and her husband hosted the First Lady while President
>>>> Nkurunziza chose to remain in Burundi, knowing that if he left he
>>>> would be arrested and tried in the International Criminal Court.
>>>>
>>>> Christian Nduwimana, a Burundian refugee in Australia whose father
>>>> was murdered in 2017 by  President Pierre’s forces, believes Court’s
>>>> moral judgement is clouded.
>>>>
>>>> “How can Margaret Court judge people for being Gay and loving each
>>>> other, when she is the Consul of a regime that murders people?” he
>>>> said.
>>>>
>>>> “Which is the immoral act?….. why should people be discriminated
>>>> against because of their features…whether they be Tutsi, Hutu,
>>>> LGBTI, tall or long nose?”
>>>>
>>>> His comment is not just rhetoric. Burundi is suspected of ethnic
>>>> cleansing, identifying undesired races via physical features such as
>>>> height and length of their nose."
>>>> [<https://www.starobserver.com.au/news/margaret-snubbed-by-tennis-aus-embraced-by-dictator/191950>]
>>>>
>>>>
>>>> ----------
>>>>
>>>> EMAIL @ 0725 HOURS ON 17 JANUARY 2020: "DEAR AMERICAN CONSULATE,
>>>>
>>>> To understand the GROUNDING of PERSPECTIVE as to the significance of
>>>> this accusation {---> 2020.9.18, TIME: 11:40 hrs, SUPER: #390 / #39
>>>> - Achieving Oneness, Root of Order...} relating to determined acts
>>>> of INFIDELITY to the STATE by our #65 - SOLDIERS / RETURNED SERVICES
>>>> LEAGUE (RSL) relating to WORLD WAR ONE CENTENNIAL 2018
>>>> COMMEMORATIONS, one needs to consider the following:
>>>>
>>>> a) Former US President George W. BUSH's comments on 19 SEPTEMBER
>>>> 2001 being CREATION DAY OF THE WORLD / WEAPONS OF MASS DESTRUCTION.
>>>>
>>>> b) Former US Secretary of State John KERRY'S 24 MAY 2017 statement:
>>>> 'What is the secret to having a real impact on government?' Well,
>>>> it's recently changed. I used to say, 'Either run for office or get
>>>> a degree from the Harvard Kennedy School,'" he said. "But with this
>>>> White House, I'd say, '*BUY* *ROSETTA* *STONE* *AND* *LEARN*
>>>> *RUSSIAN*.'"
>>>>
>>>> c) WE FIND THAT THERE IS A *VACUITY* WITHIN THE RUSSIAN LANGUAGE DUE
>>>> TO SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN REMOVED AS PRIOR TO 1750
>>>> WHICH ITSELF CONSTITUTES A CATEGORICAL IMPERATIVE:
>>>>
>>>> #6
>>>> #60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
>>>> #700 % 81 = #52 - *MEASURE*: TU
>>>> #800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
>>>>
>>>> The Gregorian calendar was implemented in Russia on 14 February 1918
>>>> by dropping the Julian dates of 1–13 February 1918 pursuant to a
>>>> Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir Lenin.
>>>>
>>>> #111
>>>> #175
>>>> #260
>>>>
>>>> <http://www.grapple369.com/nature.html>
>>>>
>>>> FURTHER LETTERS WERE REMOVED IN 1918:
>>>>
>>>> #9 - AUTONOMOUS NATURE
>>>> #10 - TOTALITY OF NATURE (SOVEREIGNTY)
>>>>
>>>> WHICH IN OUR INFORMAL VIEW HAS A PARALLELISM IF NOT A PROBABLE CAUSE
>>>> FOR THE ABDICATION ON 15 MARCH 1917 / ASSASSINATION ON 17 JULY 1918
>>>> OF NOBILITY. THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO
>>>> UNDERSTAND THIS PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning
>>>> *EMPTY* *SPACE*, *VACANCY*, *VACUITY*, *INANITION* being
>>>> (philosophy) a spiritual emptiness or lack of purpose or will to
>>>> live accompanying a loathing and revulsion.
>>>>
>>>> d) IF SUCH MATTERS WERE IN MIND, THE RUSSIANS WOULD BE LOGICALLY
>>>> INCAPABLE OF VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING
>>>> INTEGRITY (26 - 4 = 22 letters is rational)
>>>>
>>>> IT'S NOT *UNDIPLOMATIC* OF ME TO THEN SAY:
>>>>
>>>> GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
>>>> LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
>>>> INTENTIONS: #15, #34, #65, #369 ...
>>>>
>>>> AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
>>>> RECOURSE TO #312 - *CONTRADICTION*...
>>>>
>>>> BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY
>>>> IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION
>>>> AND INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH
>>>> (ie. A RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
>>>> *DUPLICITY* AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT
>>>> OF STABILITY AS GROUNDING FOR THE DIGNITY OF BEING.
>>>>
>>>> e) There is also then a NEED to resolve the ARABIC SCRIPT / *ABJAD*
>>>> NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous
>>>> (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A*
>>>> *DANGEROUS* *SITUATION*) impetus given by a VOCALISATION which is
>>>> *NOT* *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to
>>>> the *ABJAD* NUMBERS being used for assigning numerical values to
>>>> Arabic words in purposes of numerology and then having an
>>>> alternative *ABJAD* order as canonical juxtaposition being applied
>>>> as CIRCUMSCRIBING:
>>>>
>>>> ORIGINAL ABJAD ORDER:
>>>> #60    س    sīn    s
>>>> #90    ص    ṣād    ṣ
>>>> #300    ش    shīn    sh
>>>> #800    ض    ḍād    ḍ
>>>> #900    ظ    ẓāʾ    ẓ
>>>> #1000    غ    ghayn    gh
>>>>
>>>> ALTERNATIVE ABJAD ORDER:
>>>> #60    ص    ṣād    ṣ
>>>> #90    ض    ḍād    ḍ
>>>> #300    س    sīn    s
>>>> #800    ظ    ẓāʾ    ẓ
>>>> #900    غ    ghayn    gh
>>>> #1000    ش    shīn    sh 

>>>> f) This *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION
>>>> as precipitous impetus given by a VOCALISATION which is *NOT*
>>>> *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA* is then a non AGGRESSIVE
>>>> means to QUESTION / RESOLVE numerous problems throughout the ISLAMIC
>>>> WORLD.
>>>>
>>>> g) THERE NEEDS BE SOME PRINCIPLE CENTRE OF VALUE AS ANCHOR BEYOND
>>>> SUPERFICIALITIES ... AND IN THE ABSENCE OF SUCH THEN VACUITY CAN
>>>> BECOME A WEAPON OF MASS DESTRUCTION.
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
>>>>
>>>>
>>>> If Roman Catholic religious belief {ie. ALL BELIEF SYSTEMS DERIVED
>>>> FROM THE PYTHAGOREAN BINOMIAL @1 / @5 STASIS} has been found to be a
>>>> vacuity {#728 / #1554 - MARION STATUE: KLARA / ADOLF HITLER WITH
>>>> REFERENCE TO @71 - WORLDVIEW} as IDOLATRY, is it then safe for any
>>>> members of the PARLIAMENT to SWEAR an OATH by ALMIGHTY GOD?
>>>>
>>>> YOUTUBE: "The Sound Of Silence (Disturbed)"
>>>>
>>>> <https://www.youtube.com/watch?v=u9Dg-g7t2l4>
>>>>
>>>> ------------
>>>>
>>>> That there is also a particular eBAY purchase of a (#162156254584 -
>>>> ROSETTA STONE AS RELATING TO APPEAL AP-18-0775) conveyed by the
>>>> feedback "PERFECT EBAYER, INSTANT PAYMENT & SAME DAY PICKUP. THANK
>>>> YOU!" which is dated *WEDNESDAY* 23 NOVEMBER 2016 and made by SELLER
>>>> MEMBER ID: GEORGE.K1 (FEEDBACK SCORE OF 79%) relating to an
>>>> archeological curiosity as *ROSETTA* *STONE*
>>>> <http://www.grapple369.com/docs/ebay.pdf> and an oblique reference
>>>> to such on *WEDNESDAY* 24 MAY 2017 by then FORMER SECRETARY OF STATE
>>>> JOHN KERRY (DEMOCRAT) to a HARVARD UNIVERSITY graduation which can
>>>> ONLY be properly understood in the context of my earlier
>>>> *ANTI*-*TERRORISM* *ACTIVITY* ASSOCIATED TO @5: #288 - 11 SEPTEMBER
>>>> 2001 (HETEROS) concerning which it ought to be noted that MR. GEORGE
>>>> W. BUSH AS THE 43RD PRESIDENT OF THE UNITED STATES OF AMERICA
>>>> (REPUBLICAN), DID PUBLICLY MAKE THE CLAIM WITHIN THE NEWS MEDIA THAT
>>>> THIS DAY: WEDNESDAY 19 SEPTEMBER, 2001 *WAS* *SIGNIFICANTLY*
>>>> *RECOGNIZED* *AS* *THE* *CREATION* *DAY* *OF* *THE* *WORLD* *BY*
>>>> *SOME* *RELIGIOUS* *COMMUNITIES* *OF* *FAITH* WHICH CONFORMS TO MY
>>>> UNFALTERING INITIATIVE THAT HAS BEEN PURSUED EVERY DAY SINCE.
>>>>
>>>> EUGENE SCOTT (CNN) @ 1256 (GMT) 25 MAY 2017: "DISMAYED JOHN KERRY
>>>> SAYS HARVARD GRADS SHOULD 'BUY ROSETTA STONE AND LEARN RUSSIAN':
>>>>
>>>> Former Secretary of State John Kerry used a commencement address
>>>> Wednesday night to rip the Trump administration, telling graduates
>>>> the US is not living in "a normal time."
>>>>
>>>> "Democracy relies on free speech. Yes, say anything you want, but it
>>>> relies even more on the speech being truthful. It is the truth after
>>>> all that sets us free," the former Democratic presidential nominee
>>>> said Wednesday at the Harvard Kennedy School graduation. "And the
>>>> truth is -- no, this is not a normal time."
>>>>
>>>> "It's not normal to see a president of the United States decrying
>>>> 'so-called judges.' It's not normal for the leader of the country
>>>> that invented the First Amendment to routinely degrade and even
>>>> threaten journalists," Kerry added. "And no, it's not normal to see
>>>> the head of the FBI fired summarily because he was investigating
>>>> connections between Russia and the presidential campaign of the very
>>>> man who fired him."
>>>>
>>>> President Donald Trump has sought to shake off the damaging
>>>> political blowback from continuing investigations into his
>>>> campaign's relationship with Russia following reports that he fired
>>>> former FBI Director James Comey because of the ongoing probe.
>>>>
>>>> Kerry said America's current political conversations very often
>>>> sound like those that occur in countries the State Department warns
>>>> Americans not to visit.
>>>>
>>>> "I've been asked, 'What is the secret to having a real impact on
>>>> government?' Well, it's recently changed. I used to say, 'Either run
>>>> for office or get a degree from the Harvard Kennedy School,'" he
>>>> said. "But with this White House, I'd say, '*BUY* *ROSETTA* *STONE*
>>>> *AND* *LEARN* *RUSSIAN*.'"
>>>>
>>>> <http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>
>>>>
>>>>
>>>> ----------
>>>>
>>>> I wonder if Prince Harry's matters has come to some sensibility
>>>> since as a Prince of the Realm there is some need to be A #451 -
>>>> FUNCTIONARY HAVING SUFFICIENT EFFICIENCY TO "ACCORDING TO THE
>>>> SEVERAL POWER AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE OF
>>>> 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
>>>> PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO
>>>> HIM UNDER OUR SIGN MANUAL [*WITH* *ANNEXE* *AS* *INCLUSION* *OF*
>>>> *KANT'S* *PROLEGOMENA*] AND SIGNET, OR BY ORDER IN OUR PRIVY
>>>> COUNCIL, OR BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE,
>>>> AND TO SUCH LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID
>>>> COMMONWEALTH.
>>>>
>>>> " AUTHENTICATE COMPLIANCE.
>>>>
>>>> CASE LAW: OUR FILED COURT STATEMENT DATED 12 OCTOBER 2019 ON *CASUS*
>>>> *DATAE* *LEGIS* AS OUR 25 SEPTEMBER 2019 UNDERSTANDING OF THE UK
>>>> SUPREME COURT’S #339 - *PROROGUING* JUDGEMENT IN TERMS OF ONTIC
>>>> JURISPRUDENCE SOVEREIGN CRYSTALLISATION AND LAWFUL CAUTERISATION OF
>>>> THE CROWN PREROGATIVE SO AS TO ENABLE BREXIT TO THEN OCCUR
>>>>
>>>> BEGIN REFERENCE:
>>>>
>>>> "... Could it be that almost all speaking is a saying of law?
>>>>
>>>> A little later in the same treatise, however, Kant restricts the
>>>> sense of 'Judgment" to the act of "subsuming under rules, that is,
>>>> of distinguishing whether something falls under a given rule or not
>>>> (*CASUS* *DATAE* *LEGIS*)" (id. A 132-34, B 171-74). This sense is
>>>> borrowed from lawyerly usage, not from logic, for, as *KANT*
>>>> *SHOWS*, *LOGIC* *HAS* *NOTHING* *TO* *SAY* *REGARDING* *THIS*
>>>> *OPERATION*. [<--- WE ARE SEEKING TO ACQUIRE THIS FOR THE BRITISH
>>>> #390 - SOVEREIGN] There are, and there can be, no rules regarding
>>>> the application of rules. If Kant is right, a sizable part of what
>>>> we take to be "law," and almost all jurisprudence, are nothing but a
>>>> futile striving to overcome this essenessential unruliness of
>>>> judgment. How can it be that the saying of *LAW* *IS* *LAWLESS*?
>>>>
>>>> Perhaps, however, even to lawyers, the essence of a judgment does
>>>> not lie in the application of a rule to a particular case, but
>>>> rather in the statement, or restatement, of the rule to be applied.
>>>> If law consists of rules, and if rules themselves are general
>>>> propositions stating obligations in general terms, then the properly
>>>> 'judicial" in a judgment would be the stating of rules. The "case"
>>>> would then matter only as providing an occasion for such a ruling.
>>>> If so, 'Judging, "juris- dictio, would find its most manifest
>>>> instantiation in what we call "legislation," legis-latio, from legem
>>>> tollere, the elevation of a lex, or statute, to its position of
>>>> authority, which is always at once also the corresponding
>>>> degradation of another.
>>>>
>>>> Kant too, perhaps following this unmistakable *HINT* *OF*
>>>> *LANGUAGE*, *FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE*
>>>> *CASUS* *ITSELF* *WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE*
>>>> *LEGIS*), although the rule under which the fallen case fell was
>>>> still to be found, and would eventually deny itself entirely to
>>>> man's power to say. To this type of judgment, he devoted the most
>>>> heroic of his works, which he called a critique of the power of
>>>> judgment, KRITIK DER URTEILSKRAFT. There *THE* *WILL* *TO* *JUDGE*
>>>> *SEEMS* *TO* *RUN* *UP* *AGAINST* *ITS* *OUTER* *LIMITS*. In what
>>>> sense indeed is there still a 'Judgment," that is, a saying of law,
>>>> when the supposed "law" withdraws into ineffability?
>>>>
>>>> Had we *LISTENED* *TO* *THE* *HISTORY* *OF* *THE* *WORD*, briefly
>>>> told at the outset, this last difficulty would not have come as a
>>>> surprise. [VANDERBILT LAW REVIEW Vol. 48:987-988
>>>> <https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>]
>>>>
>>>>
>>>> DOLF @ 1659 HOURS ON 30 NOVEMBER 2019: "It cannot be argued against
>>>> since the #13, #21, #37 are the #CENTRE of the ROMAN GOVERNANCE
>>>> PROTOTYPE #FIVE: #111 / #333 to which the #339 - SEPULCHRE /
>>>> EGYPTIAN BOOK OF THE DEAD's AB INITIO DEPICTION OF THE HYPOSTASIS
>>>> {#60 AS TRIFECTA FULL MOON #41 - FRIDAY 13 SEPTEMBER 2019 WITH PEAK
>>>> @ 0432 HOURS {METASTASISED WITH NOUMENON: #38, #73, #111, #117 = 3 x
>>>> #111 + #6 ON SATURDAY 14 SEPT 2019} APPLIES."
>>>>
>>>> <http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>
>>>>
>>>> ESTABLISHING #47 - PROTOCOLS OF ENGAGEMENT WHICH CONFORM TO AMERICAN
>>>> SENSIBILITY
>>>>
>>>> ***@zen: 1, row: 1, col: 8, nous: 36 [DATE: 2020.4.15, TIME:
>>>> 01:40 hrs, SUPER: #325 / #36 - Natural Reversals, 'Secret'
>>>> Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
>>>> Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
>>>> YOUTHFULNESS (T'UNG), EGO: #367 / #36 - Natural Reversals, 'Secret'
>>>> Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
>>>> Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
>>>> YOUTHFULNESS (T'UNG)]
>>>>
>>>> That the Spiral Selector even at this embryonic developmental stage
>>>> can be deployed (ie. parsing anomalies such as George III excepted
>>>> which as 'III' = #27 - IS THE LOGICAL SYLLOGISM {@1: Sup: 63 -
>>>> WATCH: *SHIH* (#63); Ego: 27 - DUTIES: *SHIH* (#27)}) to derive a
>>>> GNOMIC IMPERATIVE which might ITSELF then be the basis of any
>>>> agreement {ie.
>>>>
>>>> #237 - USE OF FORCE
>>>> #277 - RIGHT TO PLACE A TEST
>>>> #5 - CALIBRATION (*SHAO*)
>>>> #51 - COMPLIANCE (CH'ANG)
>>>> #75 - FAILURE (*SHIH*)
>>>> #47 - PROTOCOLS (WEN) OF ENGAGEMENT
>>>> #71 - WORLDVIEW (*CHIH*)
>>>>
>>>> } between parties and component development within the broader
>>>> context of the 9x9x9 = #729 / 2 = 364.5 day grapple paradigm.
>>>>
>>>> ⌗    ⦿    SPIRAL SELECTOR@{ NATURE: (EGO) }    ×
>>>> 11    4    7
>>>> 46    47    12
>>>> 39    22    14
>>>>
>>>> We doubt King George III had truly studied the Declaration of
>>>> Independence, {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 12 -
>>>> YOUTHFULNESS: T'UNG (#12)}
>>>>
>>>> which declared as "self-evident" truths the equality of all people,
>>>> {@2: Sup: 74 - CLOSURE: CHIH (#125); Ego: 14 - PENETRATION: JUI (#26)}
>>>>
>>>> their endowment with God-given unalienable rights and the need for a
>>>> government that derives power from the people. {@3: Sup: 63 - WATCH:
>>>> SHIH (#188); Ego: 46 - ENLARGEMENT: K'UO (#72)}
>>>>
>>>> He probably never read the Constitution, {@4: Sup: 23 - EASE: YI
>>>> (#211); Ego: 75 - FAILURE: SHIH (#147)}
>>>>
>>>> which limits the powers of government, {@5: Sup: 46 - ENLARGEMENT:
>>>> K'UO (#257); Ego: 11 - DIVERGENCE: CH'A (#158 - I AM NOT HOT OF
>>>> SPEECH {%23})}
>>>>
>>>> lets citizens be armed and protects their freedom to exercise
>>>> religion, {@6: Sup: 81 - FOSTERING: YANG (#338); Ego: 7 - ASCENT:
>>>> SHANG (#165)}
>>>>
>>>> to freely criticize anyone in power and to petition the government
>>>> for a redress of grievances, {@7: Sup: 50 - VASTNESS / WASTING:
>>>> T'ANG (#388); Ego: 71 - STOPPAGE: CHIH (#236)}
>>>>
>>>> among other things. {@8: Sup: 75 - FAILURE: SHIH (#463); Ego: 4 -
>>>> BARRIER: HSIEN (#240)}
>>>>
>>>> America's founding documents, {@9: Sup: 12 - YOUTHFULNESS: T'UNG
>>>> (#475); Ego: 39 - RESIDENCE: CHU (#279)}
>>>>
>>>> and its remarkable first president, {@10: Sup: 20 - ADVANCE: CHIN
>>>> (#495); Ego: 47 - PATTERN: WEN (#326)}
>>>>
>>>> sent the clear message to future Americans that no one leader is
>>>> indispensable or above reproach. {@11: Sup: 59 - MASSING: CHU
>>>> (#554); Ego: 56 - CLOSED MOUTH: CHIN (#382)}
>>>>
>>>> That is a legacy too often taken for granted. {@12: Sup: 10 -
>>>> DEFECTIVENESS, DISTORTION: HSIEN (#564); Ego: 22 - RESISTANCE: KE
>>>> (#404)}
>>>>
>>>> The examples of other leaders worldwide provide plenty of reasons to
>>>> ponder it. {@13: Sup: 71 - STOPPAGE: CHIH (#635); Ego: 11 -
>>>> DIVERGENCE: CH'A (#415)}
>>>>
>>>> FEME: @158 = #158
>>>>
>>>> ONTIC CHECKSUM TOTAL: #158
>>>>
>>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{158}>
>>>>
>>>> #158 as [#6, #50, #2, #50, #10, #600] = bîyn (H995): {UMBRA: #5 as
>>>> #62 % #41 = #21} 1) to discern, understand, consider; 1a) (Qal);
>>>> 1a1) to perceive, discern; 1a2) to understand, know (with the mind);
>>>> 1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to
>>>> have discernment, insight, understanding; 1b) (Niphal) to be
>>>> discerning, intelligent, discreet, have understanding; 1c) (Hiphil);
>>>> 1c1) to understand; 1c2) to cause to understand, give understanding,
>>>> teach; 1d) (Hithpolel) to show oneself discerning or attentive,
>>>> consider diligently; 1e) (Polel) to teach, instruct; 2) (TWOT)
>>>> prudent, regard;
>>>>
>>>> Furthermore there is by the DIALECTIC of our TWEEDLEDUM[B] AND
>>>> TWEEDLEDEE[D] POEM given below as which can be REDACTED,
>>>> demonstrably an implicit ONTIC proscription basis to a @102 + @175 =
>>>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*:
>>>>
>>>> #115 as [#50, #60, #5] = nâçâh (H5254): {UMBRA: #0 as #115 % #41 =
>>>> #33} 1) *TO* *TEST*, *TRY*, *PROVE*, *TEMPT*, *ASSAY*, *PUT* *TO*
>>>> *THE* *PROOF* *OR* *TEST*; 1a) (Piel); 1a1) to test, try; 1a2) to
>>>> attempt, assay, try; 1a3) to test, try, prove, tempt;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #115 % #41 = #33 - Achievable Goals, Virtue of
>>>> Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
>>>> Small Accumulating, The taming power of the small, Small harvest;
>>>> Tetra: 35 - Gathering;
>>>>
>>>> THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance
>>>> at Sais; I am not noisy in my speech.
>>>>
>>>>     #VIRTUE: With Closeness (no. #33), no possible gap, but
>>>>     #TOOLS: With Completion (no. #73), no possible change.
>>>>     #POSITION: With Massing (no. #59), affairs emptying.
>>>>     #TIME: With Legion (no. #32), affairs filling.
>>>>     #CANON: #197
>>>>
>>>> ONTIC_OBLIGANS_197@{
>>>>    @1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
>>>>    @2: Sup: 25 - CONTENTION: CHENG (#58); Ego: 73 - ALREADY FORDING,
>>>> COMPLETION: CH'ENG (#106),
>>>>    @3: Sup: 3 - MIRED: HSIEN (#61); Ego: 59 - MASSING: CHU (#165),
>>>>    @4: Sup: 35 - GATHERING: LIEN (#96); Ego: 32 - LEGION: CHUANG
>>>> (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
>>>>    Male: #96; Feme: #197
>>>> } // #197
>>>>
>>>> H5254@{
>>>>    @1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS
>>>> / WASTING: T'ANG (#50),
>>>>    @2: Sup: 29 - DECISIVENESS: TUAN (#79); Ego: 60 - ACCUMULATION:
>>>> CHI (#110),
>>>>    @3: Sup: 34 - KINSHIP: CH'IN (#113); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#115 - I AM NOT A SLAYER OF MEN {%5}),
>>>>    Male: #113; Feme: #115
>>>> } // #115
>>>>
>>>> "OR HATH GOD ASSAYED-H5254 TO GO AND TAKE HIM A NATION FROM THE
>>>> MIDST OF ANOTHER NATION, BY TEMPTATIONS, BY SIGNS, AND BY WONDERS,
>>>> AND BY WAR, AND BY A MIGHTY HAND, AND BY A STRETCHED OUT ARM, AND BY
>>>> GREAT TERRORS, ACCORDING TO ALL THAT THE LORD YOUR GOD DID FOR YOU
>>>> IN EGYPT {THAT TROUBLES OR OPPRESSES; ANGUISH} BEFORE YOUR EYES?"
>>>> [Deuteronomy 4:34]
>>>>
>>>> [#41 - EMANATION PRINCIPLE / REMEMBER THE SABBATH: @113 - PRINCIPLE
>>>> OF MATERIALITY (#364 - PRINCIPLE OF ENQUIRY: #364 x 6 = #2184 v's
>>>> #364 x 4 + #371 = #1827; @1 - THESIS)]
>>>>
>>>> @45 - I AM NOT A DOER OF WRONG
>>>> @GIZMO{HOMOIOS}:[1.4.5](2 August), @GIZMO{HOMOIOS}:[1.6.4](19 October),
>>>> @GIZMO{HOMOIOS}:[2.4.5](3 August), @GIZMO{HOMOIOS}:[2.6.4](20
>>>> October), @GIZMO{HOMOIOS}:[2.8.9](1 February),
>>>> @GIZMO{HOMOIOS}:[3.2.5](13 May), @GIZMO{HOMOIOS}:[3.8.8](28 January),
>>>> @GIZMO{HOMOIOS}:[4.4.5](5 August), @GIZMO{HOMOIOS}:[4.5.2](12
>>>> October), @GIZMO{HOMOIOS}:[4.6.4](22 October),
>>>> @GIZMO{HOMOIOS}:[5.1.1], @GIZMO{HOMOIOS}:[5.1.5](4 April),
>>>> @GIZMO{HOMOIOS}:[5.3.3](15 June), @GIZMO{HOMOIOS}:[5.4.5](6 August),
>>>> @GIZMO{HOMOIOS}:[6.1.5], @GIZMO{HOMOIOS}:[6.6.6],
>>>> @GIZMO{HOMOIOS}:[6.6.9],
>>>> @GIZMO{HOMOIOS}:[7.9.7],
>>>> @GIZMO{HOMOIOS}:[8.1.7],
>>>> @GIZMO{HOMOIOS}:[9.1.9], @GIZMO{HOMOIOS}:[9.5.9],
>>>> @GIZMO{HOMOIOS}:[9.9.3]
>>>>
>>>> @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
>>>> @GIZMO{HOMOIOS}:[1.8.8](26 January),
>>>> @GIZMO{HOMOIOS}:[2.7.4](29 November),
>>>> @GIZMO{HOMOIOS}:[3.5.8](1 October), @GIZMO{HOMOIOS}:[3.6.4](21
>>>> October),
>>>> @GIZMO{HOMOIOS}:[4.2.7](24 May), @GIZMO{HOMOIOS}:[4.6.4](22
>>>> October), @GIZMO{HOMOIOS}:[4.8.8](29 January),
>>>> @GIZMO{HOMOIOS}:[5.3.8](11 July), @GIZMO{HOMOIOS}:[5.5.6](22
>>>> September), @GIZMO{HOMOIOS}:[5.8.4](10 January),
>>>> @GIZMO{HOMOIOS}:[6.1.2], @GIZMO{HOMOIOS}:[6.1.9],
>>>> @GIZMO{HOMOIOS}:[6.2.7], @GIZMO{HOMOIOS}:[6.8.3],
>>>> @GIZMO{HOMOIOS}:[7.3.4], @GIZMO{HOMOIOS}:[7.8.8],
>>>> @GIZMO{HOMOIOS}:[8.2.1], @GIZMO{HOMOIOS}:[8.3.2],
>>>> @GIZMO{HOMOIOS}:[9.3.5]
>>>> <https://www.grapple369.com/Grumble/?overview>
>>>>
>>>> Thus in closing, this summary of my “BUY A ROSETTA STONE AND LEARN
>>>> RUSSIAN” analysis on vacuity and duplicity in relation the #728 /
>>>> #1554 - MARION STATUE (KLARA / ADOLF HITLER) being then linked to
>>>> the date 20 APRIL {18 - 22 APRIL: #27 - *DUTIES* (*SHIH*)} as
>>>> HITLER'S BIRTHDAY on 20 APRIL 1889 in being associated {ie. SAINT
>>>> GEORGE FESTIVAL DEFERMENT 2019 AND OPPORTUNISM FOR AN ECLIPSE OF
>>>> POWER TRANSITION DURING 29 / 30 APRIL 2019} to claims of
>>>> ECCLESIASTICAL AUTHORITY OVER EASTER SUNDAY ON 21 APRIL 2019
>>>> (ie. ABNORMAL SINCE ITS RELATIVE TO FULL MOON PROXIMITY TO 21
>>>> MARCH) being then evidence of a VACUITY as the substance
>>>> of especially ROMAN CATHOLIC RELIGIOUS BELIEF by IDOLATRY and a need
>>>> to differentiate itself from FASCIST IDENTITY as equivalent reliance
>>>> upon the PYTHAGOREAN / LATIN NOMENCLATURE AS IMMATERIALITY OF
>>>> THE BINOMIAL @1 / @5 STASIS.
>>>>
>>>> Due to this vacuity of ROMAN CATHOLIC religious belief held by some
>>>> members of PARLIAMENT, there is an implicit PREJUDICE (ie.
>>>> *INANITION* BEING (PHILOSOPHY) A SPIRITUAL EMPTINESS OR LACK OF
>>>> PURPOSE OR WILL TO LIVE ACCOMPANYING A LOATHING AND REVULSION) and
>>>> it OUGHT TO BE NOTED that given #728 = 2 x #364 / #1554 is the
>>>> STRATUM OF PYTHAGOREAN BINOMIAL STASIS AS NUMBER which is a
>>>> metaphysical foundation shared by both ISLAM and ROMAN CATHOLIC (et
>>>> al such as UKRAINE ORTHODOX).  That there is an implicit
>>>> accountability placed upon them to render anti-terrorism solutions
>>>> rather than to proffer either stubborn inaction or frustrations.
>>>>
>>>> SINCE THE #728 / #1554 - MARION STATUE ACTION IS DIRECTED AGAINST
>>>> BOTH THE AUTONOMY OF A PERSON (MYSELF) AND THE SOVEREIGNTY OF THE
>>>> NATION AS A WAR CRIME, THE INSURER AXA GROUP / AMP INSURANCE CANNOT
>>>> ANY LONGER IGNORE IT'S SUBSTANTIALITY.
>>>>
>>>> ----------
>>>>
>>>> -- TWEEDLEDUM[B] AND TWEEDLEDEE[D] -- {@1: Sup: 81 - FOSTERING: YANG
>>>> (#81); Ego: 54 - UNITY: K'UN (#54)}
>>>>
>>>> "TWEEDLEDUM AND TWEEDLEDEE. {@2: Sup: 29 - DECISIVENESS: TUAN
>>>> (#110); Ego: 48 - RITUAL: LI (#102 - I AM NOT RAPACIOUS {%4})}
>>>> SHAMEFUL PARAGON AS IDOLATRY. {@3: Sup: 65 - INNER: NEI (#175 - I AM
>>>> NOT A TRANSGRESSOR {%22}); Ego: 20 - ADVANCE: CHIN (#122)}
>>>> KING OF JEWS NAILED TO A TREE. {@4: Sup: 44 - STOVE: TSAO (#219);
>>>> Ego: 50 - VASTNESS / WASTING: T'ANG (#172)}
>>>> WOE SOME TALE OF SANCTIMONY. {@5: Sup: 79 - DIFFICULTIES: NAN
>>>> (#298); Ego: 17 - HOLDING BACK: JUAN (#189)}
>>>>
>>>> MEASURED THINGS DOTH CONVEY. {@6: Sup: 21 - RELEASE: SHIH (#319);
>>>> Ego: 60 - ACCUMULATION: CHI (#249)}
>>>> GUARDIANS TO HEAVEN'S THRONE. {@7: Sup: 72 - HARDNESS: CHIEN (#391);
>>>> Ego: 22 - RESISTANCE: KE (#271)}
>>>> JUXTAPOSED BIAS UNTIL THIS DAY. {@8: Sup: 74 - CLOSURE: CHIH (#465);
>>>> Ego: 76 - AGGRAVATION: CHU (#347)}
>>>> AGAINST HEAVEN'S SON FIRSTBORN. {@9: Sup: 72 - HARDNESS: CHIEN
>>>> (#537); Ego: 53 - ETERNITY: YUNG (#400)}
>>>>
>>>> NONE DENY HOLOCAUST'S CAUSE. {@10: Sup: 12 - YOUTHFULNESS: T'UNG
>>>> (#549); Ego: 8 - OPPOSITION: KAN (#408)}
>>>> JUSTICE AND COMPASSION LOATH. {@11: Sup: 53 - ETERNITY: YUNG (#602);
>>>> Ego: 16 - CONTACT: CHIAO (#424)}
>>>> ENDURING MILLENNIA SANS PAUSE. {@12: Sup: 25 - CONTENTION: CHENG
>>>> (#627); Ego: 8 - OPPOSITION: KAN (#432)}
>>>> ALTAR *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}." {@13: Sup:
>>>> 73 - ALREADY FORDING, COMPLETION: CH'ENG (#700); Ego: 59 - MASSING:
>>>> CHU (#491: PATER FAMILIAS RELATING TO #21 (SECTION IX: #491 -
>>>> PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 + @115 = PATER)
>>>> *SHIH* AS DUTIES)}
>>>>
>>>> <http://www.grapple369.com/Grumble/?date:2020.1.19&idea:{175}&idea:{102}&idea:{277}>
>>>>
>>>>
>>>> JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "If you’re sifting
>>>> through old family memorabilia from before World War II and stumble
>>>> across a swastika or two, don’t be alarmed:
>>>>
>>>>
>>>> 
>>>>
>>>>
>>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
>>>>
>>>>
>>>> 
>>>>
>>>>
>>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>
>>>>
>>>>
>>>> 
>>>>
>>>>
>>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas2.jpeg>
>>>>
>>>> This ancient religious symbol [is claimed by some to] simply
>>>> represented good luck until HITLER adopted it in the lead-up to
>>>> World War II and it became synonymous with the Nazis’ atrocities.”
>>>>
>>>> "Anyone who for false reasons of mercy deviates from this clear
>>>> principle is aiding {H5826: `azar / help: #273}, willingly {H7521:
>>>> ratsah / accept: #273} or unwillingly {H7589: she'at / despiteful:
>>>> #273; H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273}, the
>>>> dissolution of the State." [Adolf Hitler's Table Talk IDEA: @235,
>>>> page #519]
>>>>
>>>> <https://www.grapple369.com/Grumble/?idea:{273}>
>>>>
>>>> JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: “Joan WITHERS of
>>>> Mornington, says our story on Echuca’s Swastika Orchestra of the
>>>> 1930’s and the original meaning of the symbol solved a longstanding
>>>> mystery for her.
>>>>
>>>> She had long wondered about a photo (pictured above) she has of her
>>>> mother, Margaret, as a bridesmaid in the early 1930s. ‘The bride
>>>> (ie. a neophyte of Pythagorean Babylon Whoredom and anti-semitism /
>>>> seventh-day adventism) had a beautiful (ie. Hell-bent) wedding gown
>>>> and right out around the front (on the train) was a swastika
>>>> embroidered into the lace,’ Joan says.
>>>>
>>>> ‘It always fascinated me, and now I know why it was there.’
>>>>
>>>> A swastika also features in this wedding photo (also shown above),
>>>> believed to be from the late 1920s, of John KEANE’s (ie. Irish Roman
>>>> Catholic heritage) great-aunt Isobel’s wedding, showing his late
>>>> mother on the far right, probably as maid of honour.  The bride is
>>>> carrying a bouquet, a horseshoe—and a swastika.
>>>>
>>>> ‘Our thoughts are that it was just something you bought from a
>>>> bridal shop as a good-luck charm,’ says John, of Montrose.”
>>>>
>>>> ----------
>>>>
>>>> "THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
>>>> RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
>>>> PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
>>>> *TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC
>>>> TRUST UNDER THE COMMONWEALTH." [SECTION 116, AUSTRALIAN CONSTITUTION
>>>> 1900]
>>>>
>>>> THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON
>>>> DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR #237
>>>> - USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT COGNITION AND
>>>> #2184 - ANTHROPOLOGICAL PRINCIPLE AS COURSE-TROCHOS OF
>>>> NATURE-GENESIS [James 3:6] IS MY INTELLECTUAL PROPERTY
>>>>
>>>> case (typeof tasks.getDeployPrototype) :
>>>>
>>>> /*
>>>>
>>>> Whoever takes the worthy man as model provides contemporaries with a
>>>> perfect mirror of good conduct:
>>>>
>>>> APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
>>>>     To others, he is one to rely on
>>>>
>>>> FATHOMING #4: The RIGHT (DROIT) reflecting true
>>>> MEANS: Integrity can be trusted
>>>>
>>>> #68 - DIMMING (MENG)
>>>>
>>>> [68, {@1: Sup: 68 - DIMMING: MENG (#68 - I DO NOT THAT WHICH
>>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68
>>>> - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
>>>>
>>>> 67, {@2: Sup: 54 - UNITY: K'UN (#122); Ego: 67 - DARKENING: HUI (#135)}
>>>>
>>>> 66, {@3: Sup: 39 - RESIDENCE: CHU (#161 - I AM NOT A TELLER OF LIES
>>>> {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
>>>>
>>>> 47, {@4: Sup: 5 - KEEPING SMALL: SHAO (#166 - I AM NOT SLUGGISH
>>>> {%11}); Ego: 47 - PATTERN: WEN (#248)}
>>>>
>>>> 20, {@5: Sup: 25 - CONTENTION: CHENG (#191 - I DO NOT STEAL THE
>>>> SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
>>>>
>>>> 21, {@6: Sup: 46 - ENLARGEMENT: K'UO (#237); Ego: 21 - RELEASE: SHIH
>>>> (#289)}
>>>>
>>>> 22, {@7: Sup: 68 - DIMMING: MENG (#305); Ego: 22 - RESISTANCE: KE
>>>> (#311)}
>>>>
>>>> 49, {@8: Sup: 36 - STRENGTH: CH'IANG (#341); Ego: 49 - FLIGHT: T'AO
>>>> (#360)}
>>>>
>>>> 48] {@9: Sup: 3 - MIRED: HSIEN (#344); Ego: 48 - RITUAL: LI (#408)}
>>>>
>>>> MALE: @68 + @161 + @166 + @191 = #586
>>>>
>>>> FEME: @68 = #68
>>>>
>>>> ONTIC CHECKSUM TOTAL: #654
>>>>
>>>> */
>>>>
>>>> var o = 0, i = 0, t = new Array(9); v = new Array(9);
>>>>
>>>> knowns.DROIT = {
>>>>     grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
>>>> v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
>>>>     caduceus: {
>>>>         feme: {
>>>>             1: {ego: v[0], telos: t[0] = o +=v[0]},
>>>>             2: {ego: v[1], telos: t[1] = o += v[1]},
>>>>             3: {ego: v[2], telos: t[2] = o += v[2]},
>>>>             4: {ego: v[3], telos: t[3] = o += v[3]},
>>>>             5: {ego: v[4], telos: t[4] = o += v[4]},
>>>>             6: {ego: v[5], telos: t[5] = o += v[5]},
>>>>             7: {ego: v[6], telos: t[6] = o += v[6]},
>>>>
>>>> /*
>>>>
>>>> #311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
>>>>
>>>> SELF #312 - CONTRADICTION
>>>>
>>>> MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
>>>> CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
>>>>
>>>> MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
>>>> PRINCIPLES ON 15 SEPTEMBER}}
>>>>
>>>> EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
>>>>
>>>> */
>>>>             8: {ego: v[7], telos: t[7] = o += v[7]},
>>>>             9: {ego: v[8], telos: t[8] = o += v[8]},
>>>>             telos: t[8]
>>>>         },
>>>>         male: {
>>>>             1: {ego: i  = v[0], telos: o = t[0]},
>>>>             2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o
>>>> + i},
>>>>             3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o
>>>> + i},
>>>>             4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o
>>>> + i},
>>>>             5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o
>>>> + i},
>>>>             6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o
>>>> + i}, // #237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
>>>>             7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o
>>>> + i},
>>>>             8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o
>>>> + i},
>>>>             9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
>>>>             telos: o + i
>>>>         }
>>>>     },
>>>>     right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
>>>>         1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
>>>>         2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39,
>>>> 9: 10},
>>>>         3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40,
>>>> 9: 11},
>>>>         4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41,
>>>> 9: 12},
>>>>         5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42,
>>>> 9: 13},
>>>>         6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43,
>>>> 9: 14},
>>>>         7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44,
>>>> 9: 15},
>>>>         8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45,
>>>> 9: 16},
>>>>         9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18,
>>>> 9: 17}
>>>>     },
>>>>     problem: { <-- THE PROBLEM IS LOADED HERE
>>>>         1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
>>>>     },
>>>>     rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
>>>>         1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41}
>>>>     },
>>>>     proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
>>>>         1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81}
>>>>     }
>>>> }
>>>>
>>>> tasks.getDeployPrototype = true;
>>>> continue determine;
>>>>
>>>> ACCORDINGLY RELIGIOUS HATE SPEECH DIRECTED TOWARDS THE GLBTI
>>>> COMMUNITY IS UNCONSTITUTIONAL.
>>>>
>>>> ***@zen: 2, row: 3, col: 8, nous: 23 [DATE: 2020.7.8, TIME:
>>>> 07:05 hrs, SUPER: #311 / #48 - Forgetting Knowledge; I-Ching: H35 -
>>>> Advance, Progress, Prospering, Aquas; Tetra: 20 - ADVANCE (CHIN),
>>>> EGO: #335 / #23 - Constancy of Guiding Concepts, Emptiness &
>>>> Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
>>>> Correcting, Work on what has been spoiled (decay), Decaying, Branch;
>>>> Tetra: 26 - ENDEAVOUR (WU)]
>>>>
>>>> — ELI ELI LAMA SABACHTHANI? — {@1: Sup: 3 - MIRED: HSIEN (#3); Ego:
>>>> 57 - GUARDEDNESS: SHOU (#57)}
>>>>
>>>> "HEIL THE DWARFISH JEW. {@2: Sup: 7 - ASCENT: SHANG (#10); Ego: 40 -
>>>> LAW/MODEL: FA (#97)}
>>>> WITH CAMEO PART TO PLAY. {@3: Sup: 42 - GOING TO MEET: YING (#52);
>>>> Ego: 61 - EMBELLISHMENT: SHIH (#158 - I AM NOT HOT OF SPEECH {%23})}
>>>> AS SOMEWHAT PIOUS HEW. {@4: Sup: 1 - CENTRE: CHUNG (#53); Ego: 42 -
>>>> GOING TO MEET: YING (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
>>>> BUT WILL IT SAVE THE DAY? {@5: Sup: 17 - HOLDING BACK: JUAN (#70);
>>>> Ego: 31 - PACKING: CHUANG (#231)}
>>>>
>>>> CROWNING GLORY DECEIVE. {@6: Sup: 6 - CONTRARIETY: LI (#76); Ego: 62
>>>> - DOUBT: YI (#293)}
>>>> THORNY PLANS OF KETHER. {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#88);
>>>> Ego: 52 - MEASURE: TU (#345)}
>>>> HABIT ROUGE GAUCHE EVE. {@8: Sup: 19 - FOLLOWING: TS'UNG (#107);
>>>> Ego: 39 - RESIDENCE: CHU (#384)}
>>>> FLAGRANT ENVY OF VETIVER. {@9: Sup: 75 - FAILURE: SHIH (#182 - I AM
>>>> NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 42 - GOING TO MEET:
>>>> YING (#426)}
>>>>
>>>> SUCH COSMETICUS ALL SEE. {@10: Sup: 71 - STOPPAGE: CHIH (#253); Ego:
>>>> 25 - CONTENTION: CHENG (#451)}
>>>> BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG. {@11: Sup: 56 - CLOSED
>>>> MOUTH: CHIN (#309); Ego: 2 - FULL CIRCLE: CHOU (#453)}
>>>> WHITEWASHED SEPULCHRE BE. {@12: Sup: 40 - LAW/MODEL: FA (#349); Ego:
>>>> 14 - PENETRATION: JUI (#467)}
>>>> WAITING FOR HELL HAMSTRUNG." {@13: Sup: 73 - ALREADY FORDING,
>>>> COMPLETION: CH'ENG (#422); Ego: 19 - FOLLOWING: TS'UNG (#486)}
>>>>
>>>> MALE: @182 = #182
>>>>
>>>> FEME: @158 + @200 = #358
>>>>
>>>> ONTIC CHECKSUM TOTAL: #540
>>>>
>>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{182}&idea:{158}&idea:{200}&idea:{358}&idea:{540}>
>>>>
>>>>
>>>> #486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikéō
>>>> (G2730): {UMBRA: #0 as #1226 % #41 = #37} 1) to dwell, settle; 1a)
>>>> metaphor: divine powers, influences, etc., are said to dwell in his
>>>> soul, to pervade, prompt, govern it; 2) to dwell in, inhabit; 2a)
>>>> God is said to dwell in the temple, i.e. to be always present for
>>>> worshippers;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #1226 % #41 = #37 - Non-Deeming Action, Government
>>>> Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
>>>> Untangled; Tetra: 21 - Release;
>>>>
>>>> THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in
>>>> Heaven; I am not one of loud voice.
>>>>
>>>>     #VIRTUE: Purity (no. #37) means the Way of the ruler.
>>>>     #TOOLS: Compliance (no. #77) means the subject’s preservation.
>>>>     #POSITION: With Penetration (no. #14), a sharp advance.
>>>>     #TIME: With Dimming (no. #68), an impeded walk.
>>>>     #CANON: #196
>>>>
>>>> ONTIC_OBLIGANS_196@{
>>>>    @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
>>>>    @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN
>>>> (#114),
>>>>    @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI
>>>> (#128),
>>>>    @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG
>>>> (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
>>>>    Male: #151; Feme: #196
>>>> } // #196
>>>>
>>>> G2730@{
>>>>    @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
>>>>    @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21),
>>>>    @3: Sup: 78 - ON THE VERGE: CHIANG (#119); Ego: 57 - GUARDEDNESS:
>>>> SHOU (#78),
>>>>    @4: Sup: 67 - DARKENING: HUI (#186 - I AM NOT ONE OF INCONSTANT
>>>> MIND {%31}); Ego: 70 - SEVERANCE: KE (#148 - I AM NOT A TRANSGRESSOR
>>>> {%12}),
>>>>    @5: Sup: 77 - COMPLIANCE: HSUN (#263); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#158 - I AM NOT HOT OF SPEECH {%23}),
>>>>    @6: Sup: 16 - CONTACT: CHIAO (#279); Ego: 20 - ADVANCE: CHIN (#178),
>>>>    @7: Sup: 21 - RELEASE: SHIH (#300); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#183),
>>>>    @8: Sup: 31 - PACKING: CHUANG (#331); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#193),
>>>>    @9: Sup: 81 - FOSTERING: YANG (#412); Ego: 50 - VASTNESS /
>>>> WASTING: T'ANG (#243),
>>>>    Male: #412; Feme: #243
>>>> } // #486
>>>>
>>>> "THEN GOETH HE, AND TAKETH WITH HIMSELF SEVEN OTHER SPIRITS MORE
>>>> WICKED THAN HIMSELF, AND THEY ENTER IN AND DWELL-G2730 THERE: AND
>>>> THE LAST STATE OF THAT MAN IS WORSE THAN THE FIRST. EVEN SO SHALL IT
>>>> BE ALSO UNTO THIS WICKED GENERATION." [Matthew 12:45]
>>>>
>>>> YOUTUBE: "Battle Hymn of the Republic"
>>>>
>>>> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>>>>
>>>> #486 as [#3, #100, #1, #40, #40, #1, #300, #1] = grámma (G1121):
>>>> {UMBRA: #0 as #185 - *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR* %
>>>> #41 = #21} 1) a letter; 2) any writing, a document or record; 2a) a
>>>> note of hand, bill, bond, account, written acknowledgement of a
>>>> debt; 2b) a letter, an epistle; 2c) the sacred writings (of the OT);
>>>> 3) letters, i.e. learning; 3a) of sacred learning;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #185 % #41 = #21 - Guiding the Physical, Emptying the Heart;
>>>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing),
>>>> Feelings; Tetra: 42 - Going to Meet;
>>>>
>>>> THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest
>>>> thine appearance in Amu; I do not cause terrors.
>>>>
>>>>     #VIRTUE: Release (no. #21) means a push forward.
>>>>     #TOOLS: Embellishment (no. #61) means a decline.
>>>>     #POSITION: With Flight (no. #49), there is what one avoids.
>>>>     #TIME: With Contention (no. #25), there is what one hastens
>>>> towards.
>>>>     #CANON: #156
>>>>
>>>> ONTIC_OBLIGANS_156@{
>>>>    @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
>>>>    @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH
>>>> (#82),
>>>>    @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
>>>> T'AO (#131),
>>>>    @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
>>>> (#156 - I DO NOT CAUSE TERRORS {%21}),
>>>>    Male: #147; Feme: #156
>>>> } // #156
>>>>
>>>> G1121@{
>>>>    @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
>>>>    @2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG
>>>> (#22),
>>>>    @3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
>>>>    @4: Sup: 63 - WATCH: SHIH (#111); Ego: 40 - LAW/MODEL: FA (#63),
>>>>    @5: Sup: 22 - RESISTANCE: KE (#133); Ego: 40 - LAW/MODEL: FA (#103),
>>>>    @6: Sup: 23 - EASE: YI (#156 - I DO NOT CAUSE TERRORS {%21});
>>>> Ego: 1 - CENTRE: CHUNG (#104 - I COMMIT NO FRAUD {%7}),
>>>>    @7: Sup: 80 - LABOURING: CH'IN (#236); Ego: 57 - GUARDEDNESS:
>>>> SHOU (#161 - I AM NOT A TELLER OF LIES {%9}),
>>>>    @8: Sup: 81 - FOSTERING: YANG (#317); Ego: 1 - CENTRE: CHUNG (#162),
>>>>    Male: #317; Feme: #162
>>>> } // #486
>>>>
>>>> "AND A SUPERSCRIPTION ALSO WAS WRITTEN OVER HIM IN LETTERS-G1121 OF
>>>> GREEK, AND LATIN, AND HEBREW, THIS IS THE KING OF THE JEWS." [Luke
>>>> 23:38]
>>>>
>>>> "BUT IF YE BELIEVE NOT [MOSES] WRITINGS-G1121, HOW SHALL YE BELIEVE
>>>> MY WORDS?" [John 5:47]
>>>>
>>>> "AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS-G1121,
>>>> HAVING NEVER LEARNED?" [John 7:15]
>>>>
>>>> YOUTUBE: “LIFE OF BRIAN”
>>>>
>>>> <https://www.youtube.com/watch?v=SJUhlRoBL8M>
>>>>
>>>> "AND SHALL NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE
>>>> LAW, JUDGE THEE, WHO BY THE LETTER-G1121 AND CIRCUMCISION DOST
>>>> TRANSGRESS THE LAW?" [Romans 2:27]
>>>>
>>>> THAT THE PERSONAGE AND PERSONALITY AS JESUS OF NAZARETH IS WITHIN
>>>> THE CONTEXT OF THE #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102
>>>> + @104 + @115 AS PATER, MAY BE CONSIDERED AN EXEMPLAR *AGENCY* WHICH
>>>> NURTURES THAT NATURE OF #492 - VOLUNTARY FREE WILL {@1 - SELF
>>>> ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} AS CONVEYING AN ONTIC
>>>> NECESSITY BY MORAL IMPERATIVE WHICH BECOMES INTRINSIC TO OUR
>>>> HUMANITY AS AUTONOMOUS SAPIENT ENTITY BEING IMAGO DEI:
>>>>
>>>> AGENCY (noun):
>>>> 1 [often with adjective or noun modifier] a business or organization
>>>> established to provide a particular service, typically one that
>>>> involves organizing transactions between two other parties: an
>>>> advertising agency | aid agencies.
>>>> • a department or body providing a specific service for a government
>>>> or similar organization: the Environmental Protection Agency.
>>>> 2 action or intervention, especially such as to produce a particular
>>>> effect: canals carved by the agency of running water | a belief in
>>>> various forms of supernatural agency.
>>>> • a thing or person that acts to produce a particular result: the
>>>> movies could be an agency molding the values of the public.
>>>> 3 Law the office or function of an agent: a contract of agency.
>>>>
>>>> ORIGIN
>>>> mid 17th century: from medieval Latin agentia, from agent- ‘doing’
>>>> (see agent).
>>>>
>>>> "BUT BE DOERS OF THE WORD, AND NOT HEARERS ONLY, DECEIVING
>>>> YOURSELVES. FOR IF ANYONE IS A HEARER OF THE WORD AND NOT A DOER, HE
>>>> IS LIKE A MAN WHO LOOKS INTENTLY AT HIS NATURAL FACE IN A MIRROR.
>>>> FOR HE LOOKS AT HIMSELF AND GOES AWAY AND AT ONCE FORGETS WHAT HE
>>>> WAS LIKE. BUT THE ONE WHO LOOKS INTO THE PERFECT LAW, THE LAW OF
>>>> LIBERTY, AND PERSEVERES, BEING NO HEARER WHO FORGETS BUT A DOER WHO
>>>> ACTS, HE WILL BE BLESSED IN HIS DOING." [James 1:22-25]
>>>>
>>>> So happy #71 - *WORLDVIEW* day for the 25 DECEMBER {#15} which is a
>>>> liberty as freedom to the exercise of #492 - VOLUNTARY FREE WILL {@1
>>>> - SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} that is granted
>>>> to us by Queen Victoria’s Letters Patent against all religious
>>>> dogma..."
>>>>
>>>> We've on 7 January 2020 achieved a population of the widgets that
>>>> are necessary for our MEMETIC ONTIC JURISPRUDENT @68 - DROIT
>>>> DEPLOYMENT [#344 / #408]@[#68, #67, #66, #47, #20, #21, #22, #49,
>>>> #48] PROTOTYPE as the constitutional basis for our SPIRAL SELECTOR@{
>>>> PROBLEM MATRIX } and our next task will be to implement a RULES
>>>> based queuing for widget update interactions ...
>>>>
>>>> 
>>>>
>>>> SPIRAL SELECTOR@{ PROBLEM MATRIX } is currently being worked on to
>>>> provide RULES based ANALYSIS of the SPEECH with monitoring active
>>>> objects to convey realtime interactions for PROBLEM RESOLUTION.
>>>>
>>>> 
>>>>
>>>> IF THE ONTIC JURISPRUDENT @68 - DROIT DEPLOYMENT [#344 / #408]@[#68,
>>>> #67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE THEN THE ONTIC
>>>> JURISPRUDENT @45 - DROIT ENGAGEMENT [#??? / #???]@[#5, #4, #7, #8,
>>>> #2, #1, #9, #3, #6] PROTOTYPE FOR #51 - COMPLIANCE IS:
>>>>
>>>> NATURE:
>>>> {Ego}
>>>> 41
>>>> 57
>>>> 1
>>>> #99 +
>>>> 46
>>>> 51
>>>> 9
>>>> #106 = #205 +
>>>> 45
>>>> 27
>>>> 10
>>>> #82 = #287
>>>>
>>>> AS ETHICAL CRITERIA FOR ANY @41 / #113 - EMANATION FUNCTION <—
>>>> ETHICAL ENGAGEMENT FUNCTION HAVING COMPLIANCE WITH QUEEN VICTORIA'S
>>>> LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
>>>> FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901:
>>>>
>>>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>>>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>>>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4
>>>> - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
>>>> PRINCIPLE}
>>>>
>>>> As a brief sketch of our further development intentions, if I was to
>>>> have GNOSIS as to the GNOME of our vacuity dilemma exhibited by #312
>>>> - CONTRADICTION, is that we map the #312 - DIALECTIC GIVEN @ 0558
>>>> HOURS ON 14 MARCH 2018 TO OBTAIN THE *ONTIC* DESIGNATIONS {ie.
>>>>
>>>> BEING ENTIRELY ONTIC AS STR8 SINCE THERE NEEDS BE SOME PRINCIPLE
>>>> CENTRE OF VALUE AS ANCHOR BEYOND SUPERFICIALITIES ...
>>>>
>>>> } ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING
>>>> THE #CENTRE OF WILL and then map the DIALECTIC outcomes against the
>>>> @5 - *CALIBRATION* / KEEPING SMALL: *SHAO* sequence derived from the
>>>> SPIRAL SELECTOR@{ NATURE: (EGO) } given below:
>>>>
>>>> @1: #26 <-- #312 - CONTRADICTION { ... }
>>>>
>>>> @2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...
>>>>
>>>> @3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as
>>>> #302} 1) to seek, enquire, consider;
>>>>
>>>> @4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh
>>>> (H4758): {#4 as #246} 1) sight, appearance, vision;
>>>>
>>>> @5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
>>>> (G2308): {#14 as #462} 1) a willing will
>>>>
>>>> @6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as
>>>> #272} 1) to square, be squared; 1a) (Qal) square (participle); 1b)
>>>> (Pual) square (participle)
>>>>
>>>> @7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172):
>>>> {#12 as #312} 1) without guile or fraud, harmless, free from guilt;
>>>> 2) fearing no evil from others, distrusting no one;
>>>>
>>>> @8: #4 <-- #312
>>>>
>>>> @9: #5 <- #312
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>
>>>>
>>>> ***@zen: 5, row: 8, col: 5, nous: 58 [Date: 2020.1.15, Time:
>>>> (none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
>>>> Virtue; I-Ching: H20 -  Viewing, Contemplation (view), Looking up;
>>>> Tetra: 64 - SINKING, Ego: #392 / #58 - Political Reversal,
>>>> Adaptation to Change; I-Ching: H43 - Resolution, Displacement,
>>>> Parting, Break-through; Tetra: 29 - DECISIVENESS]
>>>>
>>>> YOUTUBE: "Boney M. -  Rasputin Live Discoteka 80 Moscow 2013"
>>>>
>>>> <https://www.youtube.com/watch?v=tTLaeyExlGc>
>>>>
>>>> I think that given such ONTIC {#312 %
>>>> [<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>]
>>>> / #41 x 6 = #246} CONTINGENCY AGAINST #312 - CONTRADICTION and its
>>>> APPREHENSION as the capacity to exhibit ESCALATING EXASPERATION due
>>>> to an inherent *PRECIPITOUS* *DUPLICITY* as DICHOTOMY OVER INTEGRITY:
>>>>
>>>> #58 - GIZMO PLANE {@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10,
>>>> #50] = thelesis (G2308): {#14 as #462} 1) a willing will {#330 /
>>>> #451 - *MEMETIC* *MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND
>>>> ALLOCATED BY 5 MINUTE {#20} SEGMENTS x #72 = #360; #20 x #72 = #1440
>>>> MINUTES}
>>>>
>>>> vBRONZE: [#25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
>>>> CONTENTION: CHENG (#25)}
>>>>
>>>> vPURPLE: #54, {@2: Sup: 79 - DIFFICULTIES: NAN (#104 - I COMMIT NO
>>>> FRAUD {%7}); Ego: 54 - UNITY: K'UN (#79)}
>>>>
>>>> vRED: {RUSSIAN LANGUAGE 33 ELEMENT STOICHEION} #33, {@3: Sup: 31 -
>>>> PACKING: CHUANG (#135); Ego: 33 - CLOSENESS: MI (#112)}
>>>>
>>>> vBLUE: {VOLUNTEERISM = @168} #56, {@4: Sup: 6 - CONTRARIETY: LI
>>>> (#141); Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF
>>>> WEEPING TO ANY {%26})}
>>>>
>>>> vORANGE: #18, {@5: Sup: 24 - JOY: LE (#165); Ego: 18 - WAITING: HSI
>>>> (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
>>>>
>>>> vGREEN: #3, {@6: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN
>>>> WITH PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}
>>>>
>>>> vYELLOW: #4, {@7: Sup: 31 - PACKING: CHUANG (#223); Ego: 4 -
>>>> BARRIER: HSIEN (#193)}
>>>>
>>>> vCYAN: {Y-M-T-A}: #23, {@8: Sup: 54 - UNITY: K'UN (#277: *RIGHT*
>>>> *TO* *PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}
>>>>
>>>> vCORAL: {RATIONAL PI} #22] {@9: Sup: 76 - AGGRAVATION: CHU (#353);
>>>> Ego: 22 - RESISTANCE: KE (#238: #237 - *USE* *OF* *FORCE* + @1 -
>>>> SELF ENTITLEMENT)}
>>>>
>>>> MALE: @104 + @192 = #296
>>>>
>>>> FEME: @168 + @186 = #354
>>>>
>>>> ONTIC CHECKSUM TOTAL: #650
>>>>
>>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>
>>>>
>>>>
>>>> GNOMIC SUM:  #238 [= #237 - *USE* *OF* *FORCE* + @1 - SELF
>>>> ENTITLEMENT] as [#6, #20, #4, #2, #200, #6] = dâbar (H1696): {UMBRA:
>>>> #11 as #206 % #41 = #1} 1) to speak, declare, converse, command,
>>>> promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to
>>>> speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
>>>> promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f)
>>>> (Hiphil) to lead away, put to flight;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
>>>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>>>
>>>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
>>>> appearance in Annu; I am not a doer of wrong.
>>>>
>>>>     #VIRTUE: If it is Center (no. #1), then yang begins.
>>>>     #TOOLS: With Center (no. #1), it begins.
>>>>     #POSITION: If it is Response (no. #41), then yin is born.
>>>>     #TIME: With Full Circle (no. #2), it wheels back.
>>>>     #CANON: #45
>>>>
>>>> ONTIC_OBLIGANS_45@{
>>>>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>>>    @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
>>>>    @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
>>>>    @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU
>>>> (#45 - I AM NOT A DOER OF WRONG {%1}),
>>>>    Male: #91; Feme: #45
>>>> } // #45
>>>>
>>>> H1696@{
>>>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>>>    @2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
>>>>    @3: Sup: 30 - BOLD RESOLUTION: YI (#62); Ego: 4 - BARRIER: HSIEN
>>>> (#30),
>>>>    @4: Sup: 32 - LEGION: CHUANG (#94); Ego: 2 - FULL CIRCLE: CHOU
>>>> (#32),
>>>>    @5: Sup: 70 - SEVERANCE: KE (#164); Ego: 38 - FULLNESS: SHENG (#70),
>>>>    @6: Sup: 76 - AGGRAVATION: CHU (#240); Ego: 6 - CONTRARIETY: LI
>>>> (#76),
>>>>    Male: #240; Feme: #76
>>>> } // #238 <-- #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT
>>>>
>>>> WE ARE WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
>>>> RESOLVING #312 - CONTRADICTION BEING A PROPENSITY AGAINST THE @21 -
>>>> AUTONOMY {LIABILITY PRINCIPLE} THEN CAPABLE TO RE-INCLUDE {ie.
>>>> similarly the GREEK STOICHEION redaction to #24 elements} THE
>>>> RUSSIAN LANGUAGE 33 ELEMENT STOICHEION {ie. by consecutive milesian
>>>> ordinals} WITHIN THE @MEMEBRAIN as then sufficient to resolve the
>>>> ARABIC SCRIPT / *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS
>>>> DECEPTION as precipitous (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* /
>>>> *THE* *BRINK* *OF* *A* *DANGEROUS* *SITUATION*) impetus given by a
>>>> VOCALISATION which is *NOT* *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA*,
>>>> but due entirely to the *ABJAD* NUMBERS being used for assigning
>>>> numerical values to Arabic words in purposes of numerology and then
>>>> having an alternative *ABJAD* order as canonical juxtaposition being
>>>> applied as CIRCUMSCRIBING:
>>>>
>>>> ORIGINAL ABJAD ORDER:
>>>> #60    س    sīn    s
>>>> #90    ص    ṣād    ṣ
>>>> #300    ش    shīn    sh
>>>> #800    ض    ḍād    ḍ
>>>> #900    ظ    ẓāʾ    ẓ
>>>> #1000    غ    ghayn    gh
>>>>
>>>> ALTERNATIVE ABJAD ORDER:
>>>> #60    ص    ṣād    ṣ
>>>> #90    ض    ḍād    ḍ
>>>> #300    س    sīn    s
>>>> #800    ظ    ẓāʾ    ẓ
>>>> #900    غ    ghayn    gh
>>>> #1000    ش    shīn    sh
>>>>
>>>> THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS
>>>> BETWEEN WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.
>>>>
>>>> EXCERPT FROM: "ROMAN CATHOLIC PONTIFICAL CLAIMS OF HUMANITY FROM A
>>>> BIBLICAL PERSPECTIVE IS DENIED ANY COMMON ASSOCIATION TO #2184 -
>>>> ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AS EXCLUSIVE INTELLECTUAL
>>>> PROPERTY RIGHT CLAIM GIVEN A CULTURE OF HATRED WHICH IS THE
>>>> EMBODIMENT OF THEIR EXISTENCE MADE AGAINST ANTHROPOLOGY (IMAGO DEI)
>>>> AS A PRETENSE TO PIETY" date 21 to 24 December 2019
>>>>
>>>> <http://www.grapple369.com/Groundwork/On%20Human%20Dignity.pdf>
>>>>
>>>> Initial Post: 17 January 2020
>>>>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-01-27 04:52:24 UTC
Reply
Permalink
THIS IS BETTER THAN ANY SPORTING EVENT ...

With the predictable death of an American Sporting elite we are going to
gaze upon the characteristic of their piety (which has a *visceral*
*hatred* of homosexuals) as a fraudulent integrity to Christian belief
which has been shown to be a *VACUITY* ...

YEAR OF BIRTH: 1978

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1978 % #41 = #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The
net; Tetra: 41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

ONTIC_OBLIGANS_86@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
@4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
} // #86


#1978 as [#80, #100, #70, #20, #8, #100, #400, #200, #200, #800] =
prokērýssō (G4296): {UMBRA: #2 as #1978 % #41 = #10} 1) *to* *announce*
*or* *proclaim* *be* *herald* *beforehand*; 2) to announce beforehand
(of the herald himself);

G4296@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 18 - WAITING: HSI (#98); Ego: 19 - FOLLOWING: TS'UNG (#99),
@3: Sup: 7 - ASCENT: SHANG (#105); Ego: 70 - SEVERANCE: KE (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@4: Sup: 27 - DUTIES: SHIH (#132); Ego: 20 - ADVANCE: CHIN (#189),
@5: Sup: 35 - GATHERING: LIEN (#167); Ego: 8 - OPPOSITION: KAN (#197
- I AM NOT NOISY IN MY SPEECH {%33}),
@6: Sup: 54 - UNITY: K'UN (#221); Ego: 19 - FOLLOWING: TS'UNG (#216),
@7: Sup: 49 - FLIGHT: T'AO (#270); Ego: 76 - AGGRAVATION: CHU (#292),
@8: Sup: 6 - CONTRARIETY: LI (#276); Ego: 38 - FULLNESS: SHENG (#330),
@9: Sup: 44 - STOVE: TSAO (#320); Ego: 38 - FULLNESS: SHENG (#368),
@10: Sup: 34 - KINSHIP: CH'IN (#354); Ego: 71 - STOPPAGE: CHIH (#439),
Male: #354; Feme: #439
} // #1978

"And he shall send Jesus Christ, which before-G4296 was preached-G4296
unto you:" [Acts 3:20]

"When John had first preached-G4296 before his coming the baptism of
repentance to all the people of Israel." [Acts 13:24]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

ONTIC_OBLIGANS_130@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 46 - ENLARGEMENT: K'UO (#49); Ego: 43 - ENCOUNTERS: YU (#46),
@3: Sup: 2 - FULL CIRCLE: CHOU (#51); Ego: 37 - PURITY: TS'UI (#83),
@4: Sup: 49 - FLIGHT: T'AO (#100); Ego: 47 - PATTERN: WEN (#130 - I
AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130


#1978 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #50] =
proskynéō (G4352): {UMBRA: #3 as #1725 % #41 = #3} 1) to kiss the hand
to (towards) one, in token of reverence; 2) among the Orientals, esp.
the Persians, to fall upon the knees and touch the ground with the
forehead as an expression of profound reverence; 3) in the NT *by*
*kneeling* *or* *prostration* *to* *do* *homage* (*to* *one*) or make
obeisance, whether in order to express respect or to make supplication;
3a) used of homage shown to men and beings of superior rank; 3a1) to the
Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly
beings; 3a5) to demons;

G4352@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 18 - WAITING: HSI (#98); Ego: 19 - FOLLOWING: TS'UNG (#99),
@3: Sup: 7 - ASCENT: SHANG (#105); Ego: 70 - SEVERANCE: KE (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@4: Sup: 45 - GREATNESS: TA (#150 - I INDULGE NOT IN ANGER {%28});
Ego: 38 - FULLNESS: SHENG (#207),
@5: Sup: 65 - INNER: NEI (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 - ADVANCE: CHIN (#227),
@6: Sup: 60 - ACCUMULATION: CHI (#275); Ego: 76 - AGGRAVATION: CHU
(#303),
@7: Sup: 29 - DECISIVENESS: TUAN (#304); Ego: 50 - VASTNESS /
WASTING: T'ANG (#353),
@8: Sup: 37 - PURITY: TS'UI (#341); Ego: 8 - OPPOSITION: KAN (#361),
@9: Sup: 75 - FAILURE: SHIH (#416); Ego: 38 - FULLNESS: SHENG (#399),
@10: Sup: 65 - INNER: NEI (#481); Ego: 71 - STOPPAGE: CHIH (#470),
@11: Sup: 34 - KINSHIP: CH'IN (#515); Ego: 50 - VASTNESS / WASTING:
T'ANG (#520),
Male: #515; Feme: #520
} // #1978

"Saying, Where is he that is born King of the Jews? for we have seen his
star in the east, and are come to worship-G4352 him." [Matthew 2:2]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1883 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#1978 as [#3, #10, #50, #800, #200, #20, #800, #40, #5, #50] = ginṓskō
(G1097): {UMBRA: #0 as #1883 % #41 = #38} 1) to learn to know, come to
know, get a knowledge of perceive, feel; 1a) to become known; 2) to
know, understand, perceive, have knowledge of; 2a) to understand; 2b) to
know; 3) *Jewish* *idiom* *for* *sexual* *intercourse* *between* *a*
*man* *and* *a* *woman*; 4) to become acquainted with, to know;

G1097@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 13 - INCREASE: TSENG (#16); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#13),
@3: Sup: 63 - WATCH: SHIH (#79); Ego: 50 - VASTNESS / WASTING: T'ANG
(#63),
@4: Sup: 53 - ETERNITY: YUNG (#132); Ego: 71 - STOPPAGE: CHIH (#134),
@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#142); Ego: 38 -
FULLNESS: SHENG (#172),
@6: Sup: 30 - BOLD RESOLUTION: YI (#172); Ego: 20 - ADVANCE: CHIN
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@7: Sup: 20 - ADVANCE: CHIN (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 71 - STOPPAGE: CHIH (#263),
@8: Sup: 60 - ACCUMULATION: CHI (#252); Ego: 40 - LAW/MODEL: FA (#303),
@9: Sup: 65 - INNER: NEI (#317); Ego: 5 - KEEPING SMALL: SHAO (#308),
@10: Sup: 34 - KINSHIP: CH'IN (#351); Ego: 50 - VASTNESS / WASTING:
T'ANG (#358),
Male: #351; Feme: #358
} // #1978

"And knew-G1097 her not till she had brought forth her firstborn son:
and he called his name JESUS." [Matthew 1:25]


AS only a self entitled BLASPHEMY ...

I’m an indigenous Dutch Australian and James Cook said the land belonged
to our discovery...

<http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>

YOU ARE ESPOUSING A #288 - REVISIONIST HISTORY: “From England, the Fleet
sailed southwest to Rio de Janeiro, then east to Cape Town and via the
Great Southern Ocean to Botany Bay, arriving over the period of 18 to 20
January 1788, taking 250 to 252 days from departure to final arrival.”
[<https://en.m.wikipedia.org/wiki/First_Fleet>

We note that the aboriginal ceremony on this AUSTRALIA DAY at Sydney
Cove and NITV used the term GRAPPLE on over 10 occasions as obviously an
acceptance of my TRINOMIAL mediation. I took the number of days from
departure (a time of their choosing) to the first fleet's arrival on 18
January 1788 as 250 days before they stepped foot upon the land and
applied a comment on CASUS DATAE LEGIS associated to language derived
from 1783 as FIVE years before colonisation so as to ANCHOR it to the
NOUMENON and on that basis OVERTURN the event:

#250 as [#2, #5, #2, #200, #1, #600] = bârâʼ (H1254): {UMBRA: #1 as #203
% #41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) of new conditions and circumstances; 1a4) of
transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
yourselves fat;

<http://www.grapple369.com/Grumble/?idea:{250}&idea:{251}idea:{252}>

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #203 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
   @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
   @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

H1254@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 7 - ASCENT: SHANG (#9); Ego: 5 - KEEPING SMALL: SHAO (#7),
   @3: Sup: 9 - BRANCHING OUT: SHU (#18); Ego: 2 - FULL CIRCLE: CHOU (#9),
   @4: Sup: 47 - PATTERN: WEN (#65); Ego: 38 - FULLNESS: SHENG (#47),
   @5: Sup: 48 - RITUAL: LI (#113); Ego: 1 - CENTRE: CHUNG (#48),
   @6: Sup: 81 - FOSTERING: YANG (#194); Ego: 33 - CLOSENESS: MI (#81),
   Male: #194; Feme: #81
} // #250

"IN THE BEGINNING GOD {ie. *THE* *ANCIENT* *OF* *DAYS*} CREATED-H1254
THE HEAVEN AND THE EARTH." [Genesis 1:1]

THE DAY THEY CHOSE AS 26 JANUARY CONVEYS #68 AN IMPETUS OF SOCIAL
ENGINEERING HAVING A GLOBAL GOVERNANCE CONSEQUENCE...

Nous: #68 <— IMPLICIT IN DIEU ET MON DROIT PROTOTYPE
Time: 20:20 hrs
Date: 2020.1.26
Torah: [#5, #100, #40]@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
@3: Sup: 64 - SINKING: CH'EN (#93); Ego: 40 - LAW/MODEL: FA (#64),
Male: #93; Feme: #64
} // #145

Dao: Coinciding with Nature, Complying With Heaven
Tetra: #38 - Fullness
I-Ching: H14 - Great Holdings, Great Possessions, Possession in great
measure

Latin: Mercator {God who establishes the Universe} Alt: Mahiel {The What
and Who of God} {

1. AIDS AGAINST TRAITORS, SERVES FOR VICTORY OVER ENEMIES
2. ARSENAL
3. FRANKNESS
4. Verasua
}

Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]

Reu {Friend, His friend; his shepherd}

Prototype: *HOMOIOS* {#324 / #380} / HETEROS {#328 / #382} / TORAH {#307
/ #412}

<http://www.grapple369.com/Grumble/?zen:1,row:8,col:8,nous:68&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 8, col: 8, nous: 68 [Date: 2020.1.26, Time: 20:20
hrs, Super: #324 / #68 - Coinciding with Nature, Complying With Heaven;
I-Ching: H14 - Great Holdings, Great Possessions, Possession in great
measure; Tetra: 38 - Fullness, Ego: #380 / #68 - Coinciding with Nature,
Complying With Heaven; I-Ching: H14 - Great Holdings, Great Possessions,
Possession in great measure; Tetra: 38 - Fullness]

DO YOU KNOW WHAT THIS PHRASE MEANS: "SECTION VIII: "REQUIRE AND COMMAND
ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,

AND *ALL* *OTHER* *THE* *INHABITANTS*

OF OUR SAID COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE},
#312 - AIDING {#273 -SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO
OUR SAID GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182
= SUNSET 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 -
INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO
TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
{#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 =
#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE
GOVERNMENT OF OUR SAID COMMONWEALTH."?

If Sapience is an attribute of being homo [ios] sapient... and rational
PI is inherent in all languages.

Homoios means “all one to us.”

Thus your notions of Australia Day will invariably be naive...

"Kant too, perhaps following this unmistakable *HINT* *OF* *LANGUAGE*,
*FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE* *CASUS* *ITSELF*
*WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE* *LEGIS*), indeed
incontrovertibly, although the rule under which the fallen case fell was
still to be found, and would eventually deny itself entirely to man's
power to say. To this type of judgment, he devoted the most heroic of
his works, which he called a critique of the power of judgment, Kritik
der Urteilskraft. There *THE* *WILL* *TO* *JUDGE* *SEEMS* *TO* *RUN*
*UP* *AGAINST* *ITS* *OUTER* *LIMITS*. In what sense indeed is there
still a 'Judgment," that is, a saying of law, when the supposed "law"
withdraws into ineffability?

Had we listened to the history of the word, briefly told at the outset,
this last difficulty would not have come as a surprise. [VANDERBILT LAW
REVIEW Vol. 48:987-988
<https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>]

CLIMATE JUSTICE?

#1 #2 #3 = #6 ? <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE}

#8 #9 #4 (*) = #21 ? <-- #21 - AUTONOMOUS NATURE {PRINCIPLE OF
LIABILITY} IN ACCORDANCE WITH @123 / #2188 - SECTION III (?) <— JUDICIAL
OVERSIGHT {#2188 MINUS #4 - CATEGORICAL IMPERATIVE EQUALS #2184 -
ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}

#7 #6 #5 = #18 - FORM OF NATURE

AS HYPOSTASIS BEING THE DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

On 23/1/20 4:18 pm, dolf wrote:
> RIP Terry Jones (died 21 JAN 2020) and may you be gathered to your
> forebears and be bestowed eternity ...
>
> Monty Python stars have led the tributes to their co-star Terry Jones,
> who has died at the age of 77.
>
> The Welsh actor and writer played a variety of characters in the iconic
> comedy group's Flying Circus TV series, and directed several of their
> films.
>
> He died on Tuesday, four years after contracting a rare form of dementia
> known asFTD <https://www.nhs.uk/conditions/frontotemporal-dementia/>.
>
> David Walliams and Simon Pegg were among other comedians who remembered
> him.
>
> Fellow Python star Sir Michael Palin described Jones as "one of the
> funniest writer-performers of his generation".
>
> In a tweet, John Cleese said he was "a man of so many talents and such
> endless enthusiasm".
>
> Eric Idle, another member of the highly influential comedy troupe,
> recalled the "many laughs [and] moments of total hilarity" they shared.
>
> "It's too sad if you knew him, but if you didn't you will always smile
> at the many wonderfully funny moments he gave us," he went on.
>
> He wrote and starred in Monty Python's Flying Circus TV show and the
> comedy collective's films, as a range of much-loved characters. These
> included Arthur "Two Sheds" Jackson, Cardinal Biggles of the Spanish
> Inquisition and Mr Creosote.
>
> In addition to directing The Holy Grail with Gilliam, Jones took sole
> directorial charge of 1979's Life of Brian and The Meaning of Life in 1983.
>
> FROM BELOW: "AND A SUPERSCRIPTION ALSO WAS WRITTEN OVER HIM IN
> LETTERS-G1121 OF GREEK, AND LATIN, AND HEBREW, THIS IS THE KING OF THE
> JEWS." [Luke 23:38]
>
> "BUT IF YE BELIEVE NOT [MOSES] WRITINGS-G1121, HOW SHALL YE BELIEVE MY
> WORDS?" [John 5:47]
>
> "AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS-G1121,
> HAVING NEVER LEARNED?" [John 7:15]
>
> YOUTUBE: “LIFE OF BRIAN”
>
> <https://www.youtube.com/watch?v=SJUhlRoBL8M>
>
> "AND SHALL NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE LAW,
> JUDGE THEE, WHO BY THE LETTER-G1121 AND CIRCUMCISION DOST TRANSGRESS THE
> LAW?" [Romans 2:27]
>
> THAT THE PERSONAGE AND PERSONALITY AS JESUS OF NAZARETH IS WITHIN THE
> CONTEXT OF THE #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 +
> @115 AS PATER, MAY BE CONSIDERED AN EXEMPLAR *AGENCY* WHICH NURTURES
> THAT NATURE OF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491
> - PRINCIPLE OF CONTINUITY} AS CONVEYING AN ONTIC NECESSITY BY MORAL
> IMPERATIVE WHICH BECOMES INTRINSIC TO OUR HUMANITY AS AUTONOMOUS SAPIENT
> ENTITY BEING IMAGO DEI:
>
> AGENCY (noun):
> 1 [often with adjective or noun modifier] a business or organization
> established to provide a particular service, typically one that involves
> organizing transactions between two other parties: an advertising agency
> | aid agencies.
> • a department or body providing a specific service for a government or
> similar organization: the Environmental Protection Agency.
> 2 action or intervention, especially such as to produce a particular
> effect: canals carved by the agency of running water | a belief in
> various forms of supernatural agency.
> • a thing or person that acts to produce a particular result: the movies
> could be an agency molding the values of the public.
> 3 Law the office or function of an agent: a contract of agency.
>
> ORIGIN
> mid 17th century: from medieval Latin agentia, from agent- ‘doing’ (see
> agent).
>
> "BUT BE DOERS OF THE WORD, AND NOT HEARERS ONLY, DECEIVING YOURSELVES.
> FOR IF ANYONE IS A HEARER OF THE WORD AND NOT A DOER, HE IS LIKE A MAN
> WHO LOOKS INTENTLY AT HIS NATURAL FACE IN A MIRROR. FOR HE LOOKS AT
> HIMSELF AND GOES AWAY AND AT ONCE FORGETS WHAT HE WAS LIKE. BUT THE ONE
> WHO LOOKS INTO THE PERFECT LAW, THE LAW OF LIBERTY, AND PERSEVERES,
> BEING NO HEARER WHO FORGETS BUT A DOER WHO ACTS, HE WILL BE BLESSED IN
> HIS DOING." [James 1:22-25]
>
> So happy #71 - *WORLDVIEW* day for the 25 DECEMBER {#15} which is a
> liberty as freedom to the exercise of #492 - VOLUNTARY FREE WILL {@1 -
> SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} that is granted to us
> by Queen Victoria’s Letters Patent against all religious dogma..."
>
> Cleese said: "Of his many achievements, for me the greatest gift he gave
> us all was his direction of Life of Brian. Perfection."
> [<https://www.bbc.com/news/entertainment-arts-51209197>]
>
> On 23/1/20 6:36 am, dolf wrote:
>> THANK-YOU LORD GOD ALIMGHTY FOR *SANCTIFYING* US BEFORE THE EYES SUCH
>> DUNG BENEATH OUR FEET AND MAY THEIR SOULS NEVER RISE TO SEE ETERNITY
>>
>> YOUTUBE: "Michael W. Smith - Agnus Dei"
>>
>> <https://www.youtube.com/watch?v=HPBmFwBSGb0>
>>
>> I've never heard an exegesis on Judaism's capacity to destroy your
>> sacred cows by the nullification of the RED HEIFER sacrifice: "Speak
>> unto the children of Israel, that they bring thee a red heifer without
>> spot, wherein is no blemish, and upon which never came yoke". (Numbers
>> 19:2)
>>
>> THIS GENERATION IS TO PASS FROM THE EARTH BEFORE WE WILL EVER CAST OUR
>> EYES UPON YOU IN ANY REGARD ...
>>
>> ***@zen: 1, row: 9, col: 6, nous: 8 [DATE: 2020.2.25, TIME:
>> 22:20 hrs, SUPER: #393 / #8 - Worth of Water, Easy By Nature; I-Ching:
>> H48 - The Well, Welling; Tetra: 40 - LAW/MODEL (FA), EGO: #379 / #8 -
>> Worth of Water, Easy By Nature; I-Ching: H48 - The Well, Welling;
>> Tetra: 40 - LAW/MODEL (FA)]
>>
>> פ , {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
>> (#80)}
>>
>> ר , {@2: Sup: 37 - PURITY: TS'UI (#117); Ego: 38 - FULLNESS: SHENG
>> (#118)}
>>
>> ה , {@3: Sup: 42 - GOING TO MEET: YING (#159); Ego: 5 - KEEPING SMALL:
>> SHAO (#123)}
>>
>> א , {@4: Sup: 43 - ENCOUNTERS: YU (#202); Ego: 1 - CENTRE: CHUNG (#124)}
>>
>> ד , {@5: Sup: 47 - PATTERN: WEN (#249); Ego: 4 - BARRIER: HSIEN (#128)}
>>
>> מ , {@6: Sup: 6 - CONTRARIETY: LI (#255); Ego: 40 - LAW/MODEL: FA
>> (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
>>
>> ה {@7: Sup: 11 - DIVERGENCE: CH'A (#266); Ego: 5 - KEEPING SMALL: SHAO
>> (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
>>
>> FEME: @168 + @173 = #341
>>
>> ONTIC CHECKSUM TOTAL: #341
>>
>> <http://www.grapple369.com/Grumble/grumble.html?idea:{168}&idea:{173}&idea:{341}>
>>
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1270 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
>> Suppression of the Light, Sinking / Darkening Light, Brilliance
>> injured, Intelligence hidden; Tetra: 68 - Dimming;
>>
>> THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
>> cavern; I have no unjust preferences.
>>
>>     #VIRTUE: Law (no. #40) means to facilitate union with
>> All-under-Heaven.
>>     #TOOLS: Labouring (no. #80) means to lack achievement despite
>> strenuous efforts.
>>     #POSITION: With Duties (no. #27), to exhaust oneself.
>>     #TIME: With Fostering (no. #81), to increase oneself.
>>     #CANON: #228
>>
>> ONTIC_OBLIGANS_228@{
>>    @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
>>    @2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
>>    @3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
>>    @4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
>> (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
>>    Male: #211; Feme: #228
>> } // #228
>>
>> #341 as [#5, #80, #5, #200, #1, #50] = píptō (G4098): {UMBRA: #59 as
>> #1270 % #41 = #40} 1) to descend from a higher place to a lower; 1a)
>> to fall (either from or upon); 1a1) to be thrust down; 1b) metaph. to
>> fall under judgment, came under condemnation; 2) to descend from an
>> erect to a prostrate position; 2a) to fall down; 2a1) to be
>> prostrated, fall prostrate; 2a2) of those overcome by terror or
>> astonishment or grief or under the attack of an evil spirit or of
>> falling *dead* suddenly; 2a3) the dismemberment of a corpse by decay;
>> 2a4) to prostrate one's self; 2a5) used of suppliants and persons
>> rendering homage or worship to one; 2a6) to fall out, fall from i.e.
>> shall perish or be lost; 2a7) to fall down, fall into ruin: of
>> buildings, walls etc.; 2b) to be cast down from a state of prosperity;
>> 2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
>> an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
>> longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
>> from power by *death*; 2b5) to fail of participating in, miss a share in;
>>
>> G4098@{
>>    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>> (#5),
>>    @2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
>>    @3: Sup: 9 - BRANCHING OUT: SHU (#18); Ego: 5 - KEEPING SMALL: SHAO
>> (#90),
>>    @4: Sup: 47 - PATTERN: WEN (#65); Ego: 38 - FULLNESS: SHENG (#128),
>>    @5: Sup: 48 - RITUAL: LI (#113); Ego: 1 - CENTRE: CHUNG (#129),
>>    @6: Sup: 17 - HOLDING BACK: JUAN (#130 - I AM NOT EVIL MINDED
>> {%3}); Ego: 50 - VASTNESS / WASTING: T'ANG (#179),
>>    Male: #130; Feme: #179
>> } // #341
>>
>>
>> "And when I saw him, I fell-G4098 at his feet as *dead*. And he laid
>> his right hand upon me, saying unto me, *Fear* *not*; *I* *am* *the*
>> *first* *and* *the* *last*:" [Revelation 1:17]
>>
>> The Book of Numbers stipulates that the cow must be red in color,
>> without blemish, and it must not have been used to perform work.
>> (Numbers 19:2) The heifer is then ritually slaughtered (Numbers 19:3)
>> and burned outside of the camp (Numbers 19:3–6). Cedar wood, hyssop,
>> and wool or yarn dyed scarlet are added to the fire, and the remaining
>> ashes are placed in a vessel containing pure water. (Numbers 19:9)
>>
>>
>> In order to purify a person who has become ritually contaminated by
>> contact with a corpse, water from the vessel is sprinkled on him,
>> using a bunch of hyssop, on the third and seventh day of the
>> purification process. (Numbers 19:18-19)
>>
>> The priest who performs the ritual then becomes ritually unclean, and
>> must then wash himself and his clothes in running waters. He is deemed
>> impure until evening. [<https://en.wikipedia.org/wiki/Red_heifer>]
>>
>> The red heifer (Hebrew: פָּרָה אֲדֻמָּה; para adumma), also known as the red
>> cow, was a cow brought to the priests as a sacrifice according to the
>> Torah, and its ashes were used for the ritual purification of Tum'at
>> HaMet ("the impurity of the dead"), that is, an Israelite who had come
>> into contact with a corpse--SUCH AS BEING ADHERENTS OF PYTHAGOREAN
>> MYSTICISM WHICH WE CAN CRUSH TO #0 - *NOTHING*:
>>
>> PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
>> (#273) OF RATIONAL PI
>>
>> #1 + #2 = #3 <-- MICROCOSM
>> #3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
>> #5 (#0) + #6 = #11
>> #7 + #8 = #15
>>
>> #3 + #7 + #11 + #15 = #36 [#111 / #666]
>>
>> #6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5
>> (#0)} AS 22 HEBREW LETTERS
>>
>> <http://www.grapple369.com/nature.html>
>>
>> -- ADAM / STEVE: HOMOSAPIENT ONTOLOGY OR GNOSIS EX MACHINA? #5 (#0 -
>> QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8 (#273) OF RATIONAL PI
>>
>> (c) 2019 Dolf Leendert Boek, Revision: 5 December 2019
>>
>> I included a number of ORTHODOX JEWISH ORGANISATIONS within the
>> specific STATE / FEDERAL ATTORNEY GENERAL email distribution @ 1432
>> HOURS ON 28 NOVEMBER 2019 as the initial articulation of this
>> metaphysical / metempirical proposition on the TORAH consideration
>> made upon #434 / #441 / #451 - MISHPÂṬ which I am here proposing in
>> the context of ONTIC JURISPRUDENCE as being notionally an A-U-M
>> EMANATION and the rational means whereby #123 - JUDGMENT SENSIBILITY
>> is dynamically intuited by the ONTOLOGY.  If the #2184 -
>> ANTHROPOLOGICAL COSMOGONIC PRINCIPLE articulated within the DEAD SEA
>> SCROLLS is then considered the temporal ratiocination mechanism
>> whereby the ONTIC receptors are firstly calibrated from the
>> consciousness continuum {#ALEPH: THREE MOTHER LETTERS}:
>>
>> #434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
>>     #SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY:
>> @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
>>     #NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
>>     #AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
>>     #YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19:
>> SECTION VII})}
>> ENDIF
>>
>> That these ONTIC MORAL PROSCRIPTIONS will then flood the chambers of
>> the SEPTET TRINOMIAL MATHEMATICAL NOUMENON / INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS {#SHIN: SEVEN DOUBLES}.
>>
>> As then some STOICHEION grounding for the claim of a rational basis
>> {#41 x 12 = #492} to cohere the world {#MEM: TWELVE SINGLES: CON: #365
>> / LAB: #203 / SNP: #48 / LDEM: #11 / DUP: #8 / SFEIN: #7 AS UK
>> ELECTION RESULTS ON FRIDAY 13 DECEMBER 2019}.
>>
>> 
>>
>> <http://www.grapple369.com/images/BORIS%20VICTORY%2020191213.jpeg>
>>
>> [IMAGE: ON FRIDAY 13 DECEMBER 2019 UNITED KINGDOM PRIME MINISTER BORIS
>> JOHNSON OUTSIDE NUMBER #10 MAKING AN ACCEPTANCE SPEECH FOLLOWING
>> LABOUR'S ELECTION LOSS AS GREATEST SINCE 1935: #12 - FRIDAY 13 DEC
>> 2019, #5 - TAU (TERRA NULLIUS / GROUND ZERO), #71 - WORLDVIEW [#205 /
>> #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 + #1 + #11 + #21 = @104
>> / @491 - PRINCIPLE OF CONTINUITY]
>>
>> H4941@{
>>    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>> (#5),
>>    @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
>> AM NOT A DOER OF WRONG {%1}),
>>    @3: Sup: 21 - RELEASE: SHIH (#71); Ego: 57 - GUARDEDNESS: SHOU
>> (#102 - I AM NOT RAPACIOUS {%4}),
>>    @4: Sup: 20 - ADVANCE: CHIN (#91); Ego: 80 - LABOURING: CH'IN (12
>> SEPTEMBER 2001: #182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
>>    @5: Sup: 29 - DECISIVENESS: TUAN (#120); Ego: 9 - BRANCHING OUT:
>> SHU (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
>>    Male: #120: SEE #1080 - HETEROS PROTOTYPE / WATERS AS THREE DAYS OF
>> GENESIS INTEROPERABILITY; Feme: #191
>> } // #434
>>
>> LATIN (non): NOT @[
>>    נ, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
>> VASTNESS / WASTING: T'ANG (#50)},
>>    ו, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#106); Ego: 6 - CONTRARIETY:
>> LI (#56)},
>>    נ {@3: Sup: 25 - CONTENTION: CHENG (#131); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#106)}
>> ]
>>
>> H5732@{
>>    @1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
>>    @2: Sup: 74 - CLOSURE: CHIH (#144); Ego: 4 - BARRIER: HSIEN (#74),
>>    @3: Sup: 43 - ENCOUNTERS: YU (#187); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#124),
>>    @4: Sup: 53 - ETERNITY: YUNG (#240); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#134),
>>    @5: Sup: 24 - JOY: LE (#264); Ego: 52 - MEASURE: TU (#186 - I AM
>> NOT ONE OF INCONSTANT MIND {%31}),
>>    Male: #264; Feme: #186
>> } // #184
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #124 % #41 = #1 - To Guide with Names, Reason's Realisation;
>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>
>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
>> appearance in Annu; I am not a doer of wrong.
>>
>>     #VIRTUE: If it is Center (no. #1), then yang begins.
>>     #TOOLS: With Center (no. #1), it begins.
>>     #POSITION: If it is Response (no. #41), then yin is born.
>>     #TIME: With Full Circle (no. #2), it wheels back.
>>     #CANON: #45
>>
>> ONTIC_OBLIGANS_45@{
>>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>    @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
>>    @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
>>    @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45
>> - I AM NOT A DOER OF WRONG {%1}),
>>    Male: #91; Feme: #45
>> } // #45
>>
>> #184 as [#70, #4, #50, #10, #700] = ʻiddân (H5732): {UMBRA: #17 as
>> #124 % #41 = #1} 1) time; 1a) time (of duration); 1b) year;
>>
>> H5869@{
>>    @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
>>    @2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE
>> (#110),
>>    @3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#120),
>>    @4: Sup: 8 - OPPOSITION: KAN (#116); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#170),
>>    @5: Sup: 18 - WAITING: HSI (#134); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
>> {%19}),
>>    @6: Sup: 24 - JOY: LE (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 6
>> - CONTRARIETY: LI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
>>    Male: #158; Feme: #186
>> } // #186
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
>> I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
>> Closed Mouth;
>>
>> THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
>> thine appearance in Sechem; I commit no fraud.
>>
>>     #VIRTUE: With Ascent (no. #7), coming up against plainness?
>>     #TOOLS: With Pattern (no. #47), increasing artifice.
>>     #POSITION: With Youthfulness (no. #12), having no knowledge, but
>>     #TIME: With Fullness (no. #38), having a surplus.
>>     #CANON: #104
>>
>> ONTIC_OBLIGANS_104@{
>>    @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
>>    @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
>>    @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
>> (#66),
>>    @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
>> 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
>>    Male: #150; Feme: #104
>> } // #104
>>
>> #186 as [#40, #70, #10, #50, #10, #6] = ʻayin (H5869): {UMBRA: #0 as
>> #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye; 1a2) as
>> showing mental qualities; 1a3) of mental and spiritual faculties
>> (fig.); 1b) spring, fountain;
>>
>> "FOR GOD DOTH KNOW THAT IN THE DAY YE EAT THEREOF, THEN YOUR
>> EYES-H5869 SHALL BE OPENED, AND YE SHALL BE AS GODS, KNOWING GOOD AND
>> EVIL. AND WHEN THE WOMAN SAW THAT THE TREE WAS GOOD FOR FOOD, AND THAT
>> IT WAS PLEASANT TO THE EYES-H5869, AND A TREE TO BE DESIRED TO MAKE
>> ONE WISE, SHE TOOK OF THE FRUIT THEREOF, AND DID EAT, AND GAVE ALSO
>> UNTO HER HUSBAND WITH HER; AND HE DID EAT." [Genesis 3:5-6]
>>
>> According to the 9th Section of the 1687 edition of the HISTORY OF
>> PHILOSOPHY, Pythagoras was acclaimed [3 - MICROCOSM; 7 - MACROCOSM: 10
>> COMMANDMENTS: GNOSIS EX MACHINA? #5 (#0 - QUANTUM MECHANICS) + #6
>> (#364) + #7 (#312) + #8 (#273) OF RATIONAL PI AS ANTHROPOLOGY (#2184)]
>> when he went to the *OLYMPIC* *GAMES* and gave proof of his
>> multiplicious KNOWLEDGE to the admiration of all GREECE: That human
>> life seemed to resemble that public convention which is celebrated
>> with the Pomp and Games of all Greece.
>>
>> For, as there, some by bodily exercises aim at the GLORY and NOBILITY
>> of a #390 - *CROWN*; others are led by GAIN in BUYING and SELLING: But
>> there is a certain kind of persons, and that those of a better
>> quality, who see neither applause nor gain, but come to behold, and
>> curiously observe what is done and how.
>>
>> "AND IF-G1437 A MAN-G5100 ALSO-G2532 STRIVE-G118 FOR MASTERIES, YET IS
>> HE NOT CROWNED-G4737, EXCEPT-G3362 HE STRIVE-G118 LAWFULLY-G3545."
>> [2Timothy 2:5]
>>
>> G118@{
>>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>    @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
>> BRANCHING OUT: SHU (#10),
>>    @3: Sup: 40 - LAW/MODEL: FA (#51); Ego: 30 - BOLD RESOLUTION: YI
>> (#40),
>>    @4: Sup: 48 - RITUAL: LI (#99); Ego: 8 - OPPOSITION: KAN (#48),
>>    @5: Sup: 5 - KEEPING SMALL: SHAO (#104 - I COMMIT NO FRAUD {%7});
>> Ego: 38 - FULLNESS: SHENG (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>>    @6: Sup: 13 - INCREASE: TSENG (#117); Ego: 8 - OPPOSITION: KAN (#94),
>>    @7: Sup: 23 - EASE: YI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
>> NOT AN EAVES-DROPPER {%16}); Ego: 10 - DEFECTIVENESS, DISTORTION:
>> HSIEN (#104 - I COMMIT NO FRAUD {%7}),
>>    Male: #140; Feme: #104
>> } // #266 <-- SEE BELOW IMMANUEL KANT'S PROLEGOMENA IDEA ON
>> *METAPHYSICAL* *COGNITION* AS THEREFORE COGNITION A PRIORI, OR FROM
>> PURE UNDERSTANDING AND PURE REASON
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the
>> Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
>> Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
>> Defectiveness, Distortion;
>>
>> THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
>> Unsit; I am not boisterous in behaviour.
>>
>>     #VIRTUE: Contention (no. #25) means the shih are impartial.
>>     #TOOLS: Inner (no. #65) means the women are partial.
>>     #POSITION: With Going to Meet (no. #42), one knows what preceded.
>>     #TIME: With Eternal (no. #53), one sees the later issue.
>>     #CANON: #185
>>
>> ONTIC_OBLIGANS_185@{
>>    @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
>> (#25),
>>    @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
>>    @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET:
>> YING (#132),
>>    @4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I
>> AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
>>    Male: #108; Feme: #185
>> } // #185
>>
>> #266 as [#1, #9, #30, #8, #200, #8, #10] = athléō (G118): {UMBRA: #0
>> as #845 % #41 = #25} 1) to engage in a contest, contend in public
>> games, contend for a prize; 2) to endure, suffer;
>>
>> VOX IN EXCELSO was the name of a Papal Bull issued by Pope Clement V
>> in 1312. The directives given within the Bull were to formally
>> dissolve the Order of the Knights Templar, effectively removing Papal
>> support for them and revoking the mandates given to them by previous
>> popes in the 12th and 13th centuries.
>>
>> 'In view of the suspicion, infamy, loud insinuations and other things
>> which have been brought against the other... and also the secret and
>> clandestine reception of the brother of this Order; in view, moreover,
>> of the serious scandal which has arisen from these things, which it
>> did not seem could be stopped while the Order remained in being, and
>> the danger to faith and souls, and the many horrible things which have
>> been done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*,
>> *WHO* *HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* *APOSTASY*,
>> *THE* *CRIME* *OF* *DETESTABLE* *IDOLATRY*, *AND* *THE* *EXECRABLE*
>> *OUTRAGE* *OF* *THE* *SODOMITES* . . . it is not without bitterness
>> and sadness of heart that we abolish the aforesaid Order of the
>> Temple, and its constitution, habit and name, by an irrevocable and
>> perpetually valid decree; and we subject it to perpetual prohibition
>> with the approval of the Holy Council, strictly forbidding anyone to
>> presume to enter the said Order in the future, or to receive or wear
>> its habit, or to act as a Templar.'
>> [<https://en.wikipedia.org/wiki/Vox_in_excelso>]
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
>> *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 - *CONTEND* *IN*
>> *PUBLIC* *GAMES* / #390 - *CROWN*} / *AUTONOMY* {3.5.5.41.0: #311 /
>> #391 ON 15 SEPTEMBER}} EQUALS #231 - JUXTAPOSITION CONTROL
>> @157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
>> {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as
>> #203 % #41 = #39} 1) well, pit, spring}
>> @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
>>
>> @175 <— MARRIAGE OATH (SHEBA)
>>
>> @185 <-- EMPOWERMENT
>> @115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
>>
>> @196 <-- COMBATANTS
>> @84 <-- *DO* *NOT* *WORSHIP* *IDOLS* [#84 as [#3, #30, #6, #30, #10,
>> #5] = gillûwl (H1544): {UMBRA: #16 as #69 % #41 = #28} 1) idols] AS
>> #1425 {#41 - EMANATION PRINCIPLE - 13 to 17 SEPTEMBER / 22 AUGUST}:
>> That on 20 March 1991, the United States Congress passed H.J Res 104,
>> which was then signed into law by President George H. W. Bush and
>> became Public Law No. 102-14 asserting that the "Seven Noahide Laws"
>> are the ethical values of civilized society and are the basis on which
>> the American nation was founded and that without these Seven Noahide
>> Laws society stands in peril.
>>
>> G4741@{
>>    @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
>>    @2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU
>> (#95),
>>    @3: Sup: 22 - RESISTANCE: KE (#74); Ego: 8 - OPPOSITION: KAN (#103),
>>    @4: Sup: 41 - RESPONSE: YING (#115 - I AM NOT A SLAYER OF MEN
>> {%5}); Ego: 19 - FOLLOWING: TS'UNG (#122),
>>    @5: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#132),
>>    @6: Sup: 58 - GATHERING IN: HSI (#224); Ego: 7 - ASCENT: SHANG
>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
>>    @7: Sup: 48 - RITUAL: LI (#272); Ego: 71 - STOPPAGE: CHIH (#210 - I
>> AM NOT OF AGGRESSIVE HAND {%30}),
>>    Male: #272; Feme: #210
>> } // #1425
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1425 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>> Constancy;
>>
>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>> thine appearance in Net'efit; I am not one of inconstant mind.
>>
>>     #VIRTUE: With Packing (no. #31), a move home, but
>>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>>     #POSITION: With Stove (no. #44), love of profit.
>>     #TIME: With Law (no. #40), abhorrence of the cruel.
>>     #CANON: #186
>>
>> ONTIC_OBLIGANS_186@{
>>    @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
>>    @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
>> I AM NOT RAPACIOUS {%4}),
>>    @3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
>> NOT A LAND-GRABBER {%15}),
>>    @4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
>> NOT ONE OF INCONSTANT MIND {%31}),
>>    Male: #141; Feme: #186
>> } // #186
>>
>> #1425 as [#200, #300, #8, #100, #10, #7, #800] = stērízō (G4741):
>> {UMBRA: #2 as #1425 % #41 = #31} 1) to make stable, place firmly, set
>> fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER* *CONSTANT*,
>> *CONFIRM*, *ONE'S* *MIND*;
>>
>> @115 + @166 + @139 + @210 = #630 - *TO* *BE* *SHOT* / *SHOOT*
>>
>> <http://www.grapple369.com/Grumble/?idea:{1425}>
>>
>> So we coming out of another LIFE and NATURE (cf: HYPOSTASIS AS DAO OF
>> NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek:
>> GENESIS) [James 3:6]), into this LIFE, out of some CITY into the full
>> throng of a public meeting, some serve GLORY, others RICHES.  Only
>> some few there are, who despising all things else, studiously enquire
>> into NATURE OF THINGS (cf: THE WAY THINGS ARE as expressed within the
>> DEAD SEA SCROLLS). These he called ENQUIRERS OF WISDOM, that is
>> PHILOSOPHERS.
>>
>> Thus, whereas LEARNING before was called SOPHIA, WISDOM; and the
>> Professors thereof, SOPHOI, WISE-MEN. Pythagoras, by a more modest
>> appellation, named it PHILOSOPHY: LOVE OF WISDOM; and its professors:
>> PHILOSOPHERS; conceiving the attribute of WISE not to belong to *MEN*,
>> but to *GOD* *ONLY*:
>>
>> PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
>> (#273) OF RATIONAL PI
>>
>> #1 + #2 = #3 <-- MICROCOSM
>> #3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
>> #5 (#0) + #6 = #11
>> #7 + #8 = #15
>>
>> #3 + #7 + #11 + #15 = #36 [#111 / #666]
>>
>> #6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5
>> (#0)} AS 22 HEBREW LETTERS
>>
>> 
>>
>> <http://www.grapple369.com/nature.html>
>>
>> THE NECESSITY IN THE VIEWING OF ANY DIALECTIC WITHIN TERMS OF ONTOLOGY
>> AS BEING A LOGICAL SYLLOGISM {#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
>> / 7 = #312 - PRINCIPLE OF CONTRADICTION / 8 = #273 - SYNCRETIC
>> PRINCIPLE} CONVEYING A CATEGORICAL IMPERATIVE:
>>
>> GIVEN:
>>
>> #434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
>>     #SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY:
>> @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
>>     #NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
>>     #AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
>>     #YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19:
>> SECTION VII})}
>> ENDIF
>>
>> WHAT ARE THESE QUANTUM?
>>
>> #2184 / #6 = #364
>> #2184 / #7 = #312
>> #2184 / #8 = #273
>>
>> NATURE:
>>
>> #364 - @182 = @182
>> #364 - @191 = @173 - I AM NOT GIVEN TO UNNATURAL LUST {#27}
>> #364 - @115 = #249 (@246 - @41 x 6 + #3)
>> #364 - @184 = @180
>> #364 - @186 = @178 (@1 - SOVEREIGN)
>> #364 - @180 = @184
>>
>> NURTURE:
>>
>> #312 - @182 = @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA {#334}
>> #312 - @191 = #121 (HETEROS PROTOTYPE #EIGHT: #120 + #1 - SOVEREIGN)
>> #312 - @115 = #197 (HETEROS PROTOTYPE #ONE: #297 - #197 = #100)
>> #312 - @184 = #128 (2 x #64: BINOMIAL INTEROPERABILITY)
>> #312 - @186 = #126 (#123 - JUDGEMENT SENSIBILITY: {#441 + #3 (@ONTIC:
>> #123 - JUDGMENT SENSIBILITY) = #444 - COMBAT OF SPORT})
>> #312 - @180 = #132 (TORAH PROTOTYPE #SEVEN: #396)
>>
>> SYNCRETIC:
>>
>> #273 - @182 = #91 (#10 - KINGDOM: #91 - #10 = #81 - SOVEREIGN
>> JUXTAPOSITION PRINCIPLE)
>> #273 - @191 = @82 / #491 - SECTION IX <— TERMS OF CONTINUITY [NOTE @1]
>> #273 - @115 = @158: #237 - USE OF FORCE HIERARCHY FOR @82 / #491 -
>> SECTION IX <— TERMS OF CONTINUITY INTEROPERABILITY
>> #273 - @184 = #89 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / #CHETH
>> {#8  - TRANSFORMING NATURE / #5 - ACT OF NATURE}
>> #273 - @186 = #87 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / @6 - FORM
>> OF NATURE / @3 - NATURE SURMOUNTS NATURE = #1 + #2 + #3)
>> #273 - @180 = #93 (#93 - #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #12
>> - AUTONOMOUS NATURE)
>>
>> SECTION VII: AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
>> EVENT OF DEATH, #273 - *INCAPACITY*, REMOVAL, OR ABSENCE OF OUR SAID
>> GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
>> POWERS AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER
>> PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE
>> APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT
>> GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH
>> LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR
>> PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO
>> ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH POWERS OR AUTHORITIES
>> SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR
>> PERSONS, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE
>> TAKEN BY THE GOVERNOR GENERAL OF OUR SAID COMMONWEALTH, AND IN THE
>> MANNER PROVIDED BY THE INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS
>> PATENT.
>>
>> NOTE @1:
>> #21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 +
>> @104 + @115 = PATER) *SHIH*
>> #20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
>> GENERAL) *CHIN*
>> #71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
>> #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
>> #27 - DUTIES (18 TO 22 APRIL) *SHIH*
>>
>> "THEN I SAID, 'HERE I AM--IT IS WRITTEN ABOUT ME IN THE SCROLL-G975 I
>> HAVE COME TO DO YOUR WILL, MY GOD.'" [HEBREWS 10:7]
>>
>> G975@{
>>    @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
>>    @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#12),
>>    @3: Sup: 14 - PENETRATION: JUI (#28); Ego: 2 - FULL CIRCLE: CHOU
>> (#14),
>>    @4: Sup: 44 - STOVE: TSAO (#72); Ego: 30 - BOLD RESOLUTION: YI (#44),
>>    @5: Sup: 54 - UNITY: K'UN (#126); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#54),
>>    @6: Sup: 44 - STOVE: TSAO (#170); Ego: 71 - STOPPAGE: CHIH (#125),
>>    @7: Sup: 54 - UNITY: K'UN (#224); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#135),
>>    Male: #224 - *ROMAN* *BINOMIAL* STASIS GOVERNANCE PROTOTYPE #EIGHT;
>> Feme: #135 - *ISLAMIC* *STOICHEION* *PROTOTYPE* #45: FIRE, EARTH, AIR,
>> WATER
>> } // #864
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #174 % #41 = #10 - Impossible Advice, What can Be Done?;
>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The
>> net; Tetra: 41 - Response;
>>
>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>> appearance in Memphis; I am not a robber of food.
>>
>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>     #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>     #CANON: #86
>>
>> ONTIC_OBLIGANS_86@{
>>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>    @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#60),
>>    @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED
>> THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
>>    @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
>> JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>>    Male: #144; Feme: #86
>> } // #86
>>
>> ONTIC CHECKSUM: @139 + @86 = #225 as [#6, #5, #200, #6, #8] = rûwach
>> (H7307): {UMBRA: #62 as #214 % #41 = #9} 1) wind, breath, mind,
>> spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind),
>> side; 1b3) breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c)
>> spirit (as that which breathes quickly in animation or agitation);
>> 1c1) spirit, animation, vivacity, vigour; 1c2) courage; 1c3) temper,
>> anger; 1c4) impatience, patience; 1c5) spirit, disposition (as
>> troubled, bitter, discontented); 1c6) disposition (of various kinds),
>> unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d)
>> spirit (of the living, breathing being in man and animals); 1d1) as
>> gift, preserved by God, God's spirit, departing at death, disembodied
>> being; 1e) spirit (as seat of emotion); 1e1) desire; 1e2) sorrow,
>> trouble; 1f) spirit; 1f1) *AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL*
>> *ACTS*; 1f2) *RARELY* *OF* *THE* *WILL*; 1f3) as seat especially of
>> moral character; 1g) *SPIRIT* *OF* *GOD*, *THE* *THIRD* *PERSON* *OF*
>> *THE* *TRIUNE* *GOD*, *THE* *HOLY* *SPIRIT*, *COEQUAL*, *COETERNAL*
>> *WITH* *THE* *FATHER* *AND* *THE* *SON*; 1g1) as inspiring ecstatic
>> state of prophecy; 1g2) as impelling prophet to utter instruction or
>> warning; 1g3) imparting warlike energy and executive and
>> administrative power; 1g4) as endowing men with various gifts; 1g5)
>> *AS* *ENERGY* *OF* *LIFE*; 1g6) *AS* *MANIFEST* *IN* *THE* *SHEKINAH*
>> *GLORY*; 1g7) never referred to as a depersonalised force;
>>
>> #864 as [#2, #10, #2, #30, #10, #800, #10] = biblíon (G975): {UMBRA:
>> #0 as #174 % #41 = #10} 1) a small book, a scroll, a written document;
>> 2) a sheet on which something has been written; 2a) *A* *BILL* *OF*
>> *DIVORCEMENT*;
>>
>> ---> #SHIN IS THEN IPSO FACTO OF STOICHEION INTEROPERABILITY WITH #369
>> - DISCRIMINATING NORM HAVING AN IMPLICIT CAPACITY OF #41 - ONTIC
>> NECESSITY CONSTITUTED BY THE SUBSTANCE OF 5 x #41 = #205 - PRINCIPLE
>> OF PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF MATERIALITY
>>
>> 
>>
>> <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
>>
>> That which is properly termed WISDOM, being far above *HUMAN*
>> *CAPACITY*.  For though the frame of the whole HEAVEN, and the STARS
>> which are carried about in it, if we consider their order, is fair;
>> yet is it such, by PARTICIPATION of the primary INTELLIGIBLE, who is a
>> NATURE of NUMBERS and PROPORTIONS, diffusing itself through the
>> UNIVERSE, according to which , all these things are ordered together,
>> and adorned decently.  Wisdom therefore is a true KNOWLEDGE,
>> conversant about those fair things which are first and DIVINE and
>> incommixed, and always the same; by participation whereof, we may call
>> other things fair.  But PHILOSOPHY is an imitation of that #315 -
>> SCIENCE, which likewise is an excellent KNOWLEDGE, and did assist
>> towards the REFORMATION OF MANKIND." [9th Section of the 1687 edition
>> of the HISTORY OF PHILOSOPHY, page 497]
>>
>> IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #1 - TO GUIDE WITH
>> NAMES, REASON'S REALISATION; I-CHING: H58 - JOY, OPEN, LAKE; TETRA: 24
>> - JOY AS IDEA @265: "PREAMBLE ON THE DISTINGUISHING FEATURE OF ALL
>> METAPHYSICAL COGNITION: If one wishes to present a #342 - '*BODY* *OF*
>> *COGNITION*' as science, then one must first be able to determine
>> precisely the differentia it has in common with no other #315 -
>> '*SCIENCE*', and which is therefore its distinguishing feature;
>> otherwise the boundaries of all the sciences run together, and none of
>> them can be dealt with thoroughly according to its own nature.
>>
>> Whether this distinguishing feature consists in a *DIFFERENCE* *OF*
>> *THE* *OBJECT* {#339 - STELA: BOER WAR MEMORIAL 29 OCTOBER 1909} *OR*
>> *THE* *SOURCE* *OF* *COGNITION* {#339 - PROROGUING: 7 JULY 2017 /
>> 2019; BREXIT: 13 TO 17 SEPTEMBER 2019}, or even of the type of
>> cognition, or some if not all of these things together, the idea of
>> the possible science and its territory depends first of all upon it.
>>
>> — THE *ANATHEMA* OF IRISH / SCOTTISH CATHOLIC REPUBLICANISM —
>>
>> "FOR WE BEQUEATH A PARTING TIP
>> OF SOUND ADVICE FOR SUCH MEN. {@2: Sup: 59 - MASSING: CHU (#84 - I AM
>> NOT A MAN OF VIOLENCE {%2}); Ego: 44 - STOVE: TSAO (#69)}
>> WHO COME ACROSS IN TRANSPORT
>> SHIPS TO POLISH OFF THE DUTCHMEN." {@4: Sup: 49 - FLIGHT: T'AO (#181 -
>> I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT
>> ONE WHO CURSETH THE KING {%35}); Ego: 18 - WAITING: HSI (#93)}
>>
>> ONTIC CHECKSUM: @84 + @181 = #265 as [#40, #20, #200, #5] = mâkar
>> (H4376): {UMBRA: #26 as #260 % #41 = #14} 1) to sell; 1a) (Qal); 1a1)
>> to sell; 1a2) seller (participle); 1b) (Niphal); 1b1) to be sold; 1b2)
>> to sell oneself; 1b3) *TO* *BE* *GIVEN* *OVER* *TO* *DEATH*; 1c)
>> (Hithpael) *TO* *SELL* *ONESELF*;
>>
>> First, concerning the sources of metaphysical cognition, it already
>> lies in the concept of metaphysics that they cannot be empirical. The
>> principles of such cognition (which include not only its fundamental
>> propositions or basic principles, but also its fundamental concepts)
>> must therefore never be taken from experience; for the cognition is
>> supposed to be not physical but metaphysical, i.e., lying beyond
>> experience [ie. BREAKER MORANT BEING SUBJECT TO #902 - RULE OF LAW AND
>> THEN EXECUTION ON 27 FEBRUARY 1902 FOR THE SLAUGHTER OF INNOCENTS WITH
>> THE BOER WAR ENDING 31 MAY 1902]. Therefore it will be based upon
>> neither outer experience, which constitutes the source of physics
>> proper, nor inner, which provides the foundation of empirical
>> psychology. It is therefore cognition a priori, or from pure
>> understanding [IDEA @266] and pure reason.
>>
>> In this, however, there would be nothing to differentiate it from pure
>> mathematics; it must therefore be denominated pure philosophical
>> cognition; but concerning the meaning of this expression I refer to
>> the CRITIQUE OF PURE REASON, pp. 712 f.,1 where the distinction
>> between these two types of use of reason has been presented clearly
>> and sufficiently. – SO MUCH ON THE SOURCES OF METAPHYSICAL COGNITION."
>> [Pages 15 to 16]
>>
>> #265 as [#1, #4, #70, #20, #10, #40, #70, #50] = adókimos (G96):
>> {UMBRA: #52 as #415 % #41 = #5} 1) not standing the test, not
>> approved; 1a) *PROPERLY* *USED* *OF* *METALS* *AND* *COINS*; 2) that
>> which does not prove itself such as it ought; 2a) *UNFIT* *FOR*,
>> *UNPROVED*, *SPURIOUS*, *REPROBATE*;
>>
>> <http://www.grapple369.com/Grumble/?idea:{265}>
>>
>> On 22/1/20 8:41 am, dolf wrote:
>>> YOU ARE NOTHING TO OUR EYES ...
>>>
>>> "*God* *shall* *hear*, *and* *afflict* *them*, *even* *he* *that*
>>> *abideth* *of* *old*. Selah. Because they have no changes-H2487,
>>> therefore they fear not God." [Psalm 55:19]
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #133 % #41 = #10 - Impossible Advice, What can Be Done?;
>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The
>>> net; Tetra: 41 - Response;
>>>
>>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>>> appearance in Memphis; I am not a robber of food.
>>>
>>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>>     #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>>     #CANON: #86
>>>
>>> ONTIC_OBLIGANS_86@{
>>>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>>    @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS /
>>> WASTING: T'ANG (#60),
>>>    @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED
>>> THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
>>>    @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
>>> JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>>>    Male: #144; Feme: #86
>>> } // #86
>>>
>>> חליפה
>>> #133 as [#8, #30, #10, #80, #5] = chălîyphâh (H2487): {UMBRA: #4 as
>>> #133 % #41 = #10} 1) a change, change (of garments), replacement; 1a)
>>> change (of raiment); 1b) relays; 1c) relief (from death); 1d)
>>> changing, varying (course of life);
>>>
>>> H2487@{
>>>    @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
>>>    @2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION: YI
>>> (#38),
>>>    @3: Sup: 48 - RITUAL: LI (#94); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#48),
>>>    @4: Sup: 47 - PATTERN: WEN (#141); Ego: 80 - LABOURING: CH'IN (#128),
>>>    @5: Sup: 52 - MEASURE: TU (#193); Ego: 5 - KEEPING SMALL: SHAO
>>> (#133),
>>>    Male: #193; Feme: #133
>>> } // #133
>>>
>>> "And Moses said, It is not meet so to do; for we shall sacrifice the
>>> abomination of the Egyptians to the LORD our God: lo, shall *we*
>>> *sacrifice* *the* *abomination* *of* *the* *Egyptians* *before*
>>> *their* *eyes*, and will they not stone-H5619 us?" [Exodus 8:26]
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #190 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
>>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting,
>>> Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 -
>>> Mired;
>>>
>>> THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
>>> Shetait; I am not the cause of weeping to any.
>>>
>>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>>     #POSITION: As to Following (no. #19), it is dragged along.
>>>     #TIME: As to Guardedness (no. #57), it is secured.
>>>     #CANON: #168
>>>
>>> ONTIC_OBLIGANS_168@{
>>>    @1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
>>>    @2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U
>>> (#92),
>>>    @3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING:
>>> TS'UNG (#111),
>>>    @4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU
>>> (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
>>>    Male: #73; Feme: #168
>>> } // #168
>>>
>>> #190 as [#60, #100, #30] = çâqal (H5619): {UMBRA: #34 as #190 % #41 =
>>> #26} 1) *to* *stone* (*to* *death*), *put* *to* *death* *by*
>>> *stoning*; 1a) (Qal) to pelt with stones, stone to death; 1b)
>>> (Niphal) to be stoned to death; 1c) (Piel); 1c1) to stone, pelt with
>>> stones; 1c2) to free from stones (of vineyard, highway); 1d) (Pual)
>>> to be stoned to death;
>>>
>>> H5619@{
>>>    @1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
>>> (#60),
>>>    @2: Sup: 79 - DIFFICULTIES: NAN (#139 - I HAVE NOT SLAUGHTERED THE
>>> SACRED ANIMALS {%13}); Ego: 19 - FOLLOWING: TS'UNG (#79),
>>>    @3: Sup: 28 - CHANGE: KENG (#167); Ego: 30 - BOLD RESOLUTION: YI
>>> (#109),
>>>    Male: #167; Feme: #109
>>> } // #190
>>>
>>> #200 as [#10, #90, #10, #30, #50, #10] = nâtsal (H5337): {UMBRA: #25
>>> as #170 % #41 = #6} 1) *to* *snatch* *away*, *deliver*, *rescue*,
>>> *save*, *strip*, *plunder*; 1a) (Niphal); 1a1) to tear oneself away,
>>> deliver oneself; 1a2) to be torn out or away, be delivered; 1b)
>>> (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1)
>>> to take away, snatch away; 1c2) to rescue, recover; 1c3) *to*
>>> *deliver* (*from* *enemies* *or* *troubles* *or* *death*); 1c4) *to*
>>> *deliver* *from* *sin* *and* *guilt*; 1d) (Hophal) to be plucked out;
>>> 1e) (Hithpael) to strip oneself;
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #170 % #41 = #6 - Female Superiority, Completion of Form;
>>> I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
>>> Tetra: 66 - Departure;
>>>
>>> THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance
>>> in Heaven; I am not fraudulent in measures of grain.
>>>
>>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>>     #CANON: #182
>>>
>>> ONTIC_OBLIGANS_182@{
>>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>>    @2: Sup: 52 - MEASURE: TU (#58); Ego: 46 - ENLARGEMENT: K'UO (#52),
>>>    @3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63 - WATCH: SHIH (#115 -
>>> I AM NOT A SLAYER OF MEN {%5}),
>>>    @4: Sup: 20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182
>>> - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
>>>    Male: #112; Feme: #182
>>> } // #182
>>>
>>> H5337@{
>>>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>>    @2: Sup: 19 - FOLLOWING: TS'UNG (#29); Ego: 9 - BRANCHING OUT: SHU
>>> (#19),
>>>    @3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#29),
>>>    @4: Sup: 59 - MASSING: CHU (#117); Ego: 30 - BOLD RESOLUTION: YI
>>> (#59),
>>>    @5: Sup: 28 - CHANGE: KENG (#145); Ego: 50 - VASTNESS / WASTING:
>>> T'ANG (#109),
>>>    @6: Sup: 38 - FULLNESS: SHENG (#183); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#119),
>>>    Male: #183; Feme: #119
>>> } // #200
>>>
>>> "*Thus* *God* *hath* *taken*-H5337 *away* *the* *cattle* *of* *your*
>>> *father*, *and* *given* *them* *to* *me*." [Genesis 31:9]
>>>
>>>
>>> #161 as [#6, #30, #5, #80, #10, #30] / #200 as [#50, #80, #30, #600]
>>> = nâphal (H5307): {UMBRA: #34 as #160 % #41 = #37} 1) to fall, lie,
>>> be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) *to* *fall* (*of*
>>> *violent* *death*); 1a3) to fall prostrate, prostrate oneself before;
>>> 1a4) to fall upon, attack, desert, fall away to , go away to, fall
>>> into the hand of; 1a5) to fall short, fail, fall out, turn out,
>>> result; 1a6) to settle, waste away, be offered, be inferior to; 1a7)
>>> to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell,
>>> throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make
>>> the lot fall, assign by lot, apportion by lot; 1b4) to let drop,
>>> cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to
>>> throw or prostrate oneself, throw oneself upon; 1c2) to lie
>>> prostrate, prostrate oneself; 1d) (Pilel) to fall;
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #160 % #41 = #37 - Non-Deeming Action, Government
>>> Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
>>> Untangled; Tetra: 21 - Release;
>>>
>>> THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in
>>> Heaven; I am not one of loud voice.
>>>
>>>     #VIRTUE: Purity (no. #37) means the Way of the ruler.
>>>     #TOOLS: Compliance (no. #77) means the subject’s preservation.
>>>     #POSITION: With Penetration (no. #14), a sharp advance.
>>>     #TIME: With Dimming (no. #68), an impeded walk.
>>>     #CANON: #196
>>>
>>> ONTIC_OBLIGANS_196@{
>>>    @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
>>>    @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
>>>    @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
>>>    @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196
>>> - I AM NOT ONE OF LOUD VOICE {%37}),
>>>    Male: #151; Feme: #196
>>> } // #196
>>>
>>> H5307@{
>>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>>    @2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION:
>>> YI (#36),
>>>    @3: Sup: 41 - RESPONSE: YING (#83); Ego: 5 - KEEPING SMALL: SHAO
>>> (#41),
>>>    @4: Sup: 40 - LAW/MODEL: FA (#123); Ego: 80 - LABOURING: CH'IN
>>> (#121),
>>>    @5: Sup: 50 - VASTNESS / WASTING: T'ANG (#173 - I AM NOT GIVEN TO
>>> UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
>>> (#131),
>>>    @6: Sup: 80 - LABOURING: CH'IN (#253); Ego: 30 - BOLD RESOLUTION:
>>> YI (#161 - I AM NOT A TELLER OF LIES {%9}),
>>>    Male: #253; Feme: #161
>>> } // #161
>>>
>>>     "And the LORD God caused a deep sleep to fall-H5307 upon Adam,
>>> and he slept: and he took one of his ribs, and closed up the flesh
>>> instead thereof;" [Genesis 2:21]
>>>
>>>
>>> #177 as [#8, #3, #5, #10, #100, #1, #50] = egeírō (G1453): {UMBRA:
>>> #42 as #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse
>>> from sleep, to awake; 1b) to arouse from the sleep of death, to
>>> recall the dead to life; 1c) to cause to rise from a seat or bed
>>> etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause to
>>> appear, bring before the public; 1d2) to raise up, stir up, against
>>> one; 1d3) to raise up i.e. cause to be born; 1d4) *of* *buildings*,
>>> *to* *raise* *up*, *construct*, *erect*;
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #923 % #41 = #21 - Guiding the Physical, Emptying the Heart;
>>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
>>> Tetra: 42 - Going to Meet;
>>>
>>> THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest
>>> thine appearance in Amu; I do not cause terrors.
>>>
>>>     #VIRTUE: Release (no. #21) means a push forward.
>>>     #TOOLS: Embellishment (no. #61) means a decline.
>>>     #POSITION: With Flight (no. #49), there is what one avoids.
>>>     #TIME: With Contention (no. #25), there is what one hastens towards.
>>>     #CANON: #156
>>>
>>> ONTIC_OBLIGANS_156@{
>>>    @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
>>>    @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH
>>> (#82),
>>>    @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
>>> T'AO (#131),
>>>    @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
>>> (#156 - I DO NOT CAUSE TERRORS {%21}),
>>>    Male: #147; Feme: #156
>>> } // #156
>>>
>>> G1453@{
>>>    @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
>>>    @2: Sup: 11 - DIVERGENCE: CH'A (#19); Ego: 3 - MIRED: HSIEN (#11),
>>>    @3: Sup: 16 - CONTACT: CHIAO (#35); Ego: 5 - KEEPING SMALL: SHAO
>>> (#16),
>>>    @4: Sup: 26 - ENDEAVOUR: WU (#61); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#26),
>>>    @5: Sup: 45 - GREATNESS: TA (#106); Ego: 19 - FOLLOWING: TS'UNG
>>> (#45 - I AM NOT A DOER OF WRONG {%1}),
>>>    @6: Sup: 46 - ENLARGEMENT: K'UO (#152); Ego: 1 - CENTRE: CHUNG (#46),
>>>    @7: Sup: 15 - REACH: TA (#167); Ego: 50 - VASTNESS / WASTING:
>>> T'ANG (#96),
>>>    Male: #167; Feme: #96
>>> } // #177
>>>
>>>     "And when they were departed, behold, the angel of the Lord
>>> appeareth to Joseph in a dream, saying, Arise-G1453, and take the
>>> young child and his mother, and flee into Egypt, and be thou there
>>> until I bring thee word: for Herod will seek the young child to
>>> destroy him." [Matthew 2:13]
>>>
>>> ***@zen: 3, row: 2, col: 6, nous: 22 [DATE: 2020.5.18, TIME:
>>> 03:50 hrs, SUPER: #441 / #55 - Abstruse Mysterious Signs; I-Ching:
>>> H22 - Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - UNITY
>>> (K'UN), EGO: #373 / #22 - Point to Reversal?, Humility's Increase;
>>> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
>>> Alliance; Tetra: 34 - KINSHIP (CH'IN)]
>>>
>>>
>>> — LASHING TONGUE — {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 17 -
>>> HOLDING BACK: JUAN (#17)}
>>>
>>>
>>> "OH LORDY LORDY. {@2: Sup: 7 - ASCENT: SHANG (#63); Ego: 54 - UNITY:
>>> K'UN (#71)}
>>>
>>> HEAR MY PRAYER. {@3: Sup: 78 - ON THE VERGE: CHIANG (#141); Ego: 18 -
>>> WAITING: HSI (#89)}
>>>
>>> SO HOWL MOIETY, {@4: Sup: 22 - RESISTANCE: KE (#163); Ego: 71 -
>>> STOPPAGE: CHIH (#160)}
>>>
>>> 'N BRING DESPAIR. {@5: Sup: 14 - PENETRATION: JUI (#177 - I AM NOT
>>> GIVEN TO CURSING {%29}); Ego: 1 - CENTRE: CHUNG (#161 - I AM NOT A
>>> TELLER OF LIES {%9})}
>>>
>>> SMITE THEIR FACE. {@6: Sup: 67 - DARKENING: HUI (#244); Ego: 33 -
>>> CLOSENESS: MI (#194)}
>>>
>>> OF INDOLENT CARE. {@7: Sup: 16 - CONTACT: CHIAO (#260); Ego: 6 -
>>> CONTRARIETY: LI (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
>>>
>>> SUCH BAD DISGRACE. {@8: Sup: 58 - GATHERING IN: HSI (#318); Ego: 70 -
>>> SEVERANCE: KE (#270)}
>>>
>>> TO GRACE COMPARE. {@9: Sup: 52 - MEASURE: TU (#370); Ego: 68 -
>>> DIMMING: MENG (#338)}
>>>
>>> HIT THEM HARD. {@10: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN
>>> (#380); Ego: 6 - CONTRARIETY: LI (#344)}
>>>
>>> WHERE IT COUNTS. {@11: Sup: 65 - INNER: NEI (#445); Ego: 72 -
>>> HARDNESS: CHIEN (#416)}
>>>
>>> SPLINTER 'N SHARD. {@12: Sup: 17 - HOLDING BACK: JUAN (#462); Ego: 78
>>> - ON THE VERGE: CHIANG (#494)}
>>>
>>> THE COST MOUNTS. {@13: Sup: 68 - DIMMING: MENG (#530); Ego: 30 - BOLD
>>> RESOLUTION: YI (#524)}
>>>
>>> THOU SON DISDAIN. {@14: Sup: 54 - UNITY: K'UN (#584); Ego: 64 -
>>> SINKING: CH'EN (#588)}
>>>
>>> NEVER CONTRITION. {@15: Sup: 44 - STOVE: TSAO (#628); Ego: 66 -
>>> DEPARTURE: CH'U (#654)}
>>>
>>> LIFE WHICH IS VAIN. {@16: Sup: 41 - RESPONSE: YING (#669); Ego: 13 -
>>> INCREASE: TSENG (#667)}
>>>
>>> BUT TO A *MORTICIAN*." {@17: Sup: 42 - GOING TO MEET: YING (#711);
>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#677)}
>>>
>>> MALE: @177 = #177
>>>
>>> FEME: @161 + @200 = #361
>>>
>>> ONTIC CHECKSUM TOTAL: #538
>>>
>>>
>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{161}&idea:{200}&idea:{361}&idea:{538}>
>>>
>>>
>>> On 20/1/20 3:22 pm, dolf wrote:
>>>> "Margaret Court, however, has opened herself up to new criticism.
>>>> Many are decrying her religious hypocrisy in taking up the role of
>>>> Honorary Consul of Burundi in Western Australia, along with her
>>>> husband, Barry Court.
>>>>
>>>> Burundi, a nation in East Africa was thrown into political and human
>>>> rights turmoil in 2015 when President Pierre Nkurunziza, a former
>>>> Hutu rebel leader during the 1993 Tutsi genocide, announced that he
>>>> would run for a disputed third term. This decision broke the
>>>> original constitution that declared that any President could only
>>>> serve two terms.
>>>>
>>>> Then in 2017, government forces targeted real and perceived
>>>> opponents who protested this expansion of presidential power, and
>>>> were responsible for numerous killings, disappearances, abductions,
>>>> tortures, rapes, and wrongful arrests.
>>>>
>>>> In July last year, Burundi’s First Lady, Denise Bucumi Nkurunziza,
>>>> opened the African country’s first Australian consulate in the
>>>> Victory Life Centre, the Church that Court runs as a Pentecostal
>>>> Minister in Perth.
>>>>
>>>> Court and her husband hosted the First Lady while President
>>>> Nkurunziza chose to remain in Burundi, knowing that if he left he
>>>> would be arrested and tried in the International Criminal Court.
>>>>
>>>> Christian Nduwimana, a Burundian refugee in Australia whose father
>>>> was murdered in 2017 by  President Pierre’s forces, believes Court’s
>>>> moral judgement is clouded.
>>>>
>>>> “How can Margaret Court judge people for being Gay and loving each
>>>> other, when she is the Consul of a regime that murders people?” he
>>>> said.
>>>>
>>>> “Which is the immoral act?….. why should people be discriminated
>>>> against because of their features…whether they be Tutsi, Hutu,
>>>> LGBTI, tall or long nose?”
>>>>
>>>> His comment is not just rhetoric. Burundi is suspected of ethnic
>>>> cleansing, identifying undesired races via physical features such as
>>>> height and length of their nose."
>>>> [<https://www.starobserver.com.au/news/margaret-snubbed-by-tennis-aus-embraced-by-dictator/191950>]
>>>>
>>>>
>>>> ----------
>>>>
>>>> EMAIL @ 0725 HOURS ON 17 JANUARY 2020: "DEAR AMERICAN CONSULATE,
>>>>
>>>> To understand the GROUNDING of PERSPECTIVE as to the significance of
>>>> this accusation {---> 2020.9.18, TIME: 11:40 hrs, SUPER: #390 / #39
>>>> - Achieving Oneness, Root of Order...} relating to determined acts
>>>> of INFIDELITY to the STATE by our #65 - SOLDIERS / RETURNED SERVICES
>>>> LEAGUE (RSL) relating to WORLD WAR ONE CENTENNIAL 2018
>>>> COMMEMORATIONS, one needs to consider the following:
>>>>
>>>> a) Former US President George W. BUSH's comments on 19 SEPTEMBER
>>>> 2001 being CREATION DAY OF THE WORLD / WEAPONS OF MASS DESTRUCTION.
>>>>
>>>> b) Former US Secretary of State John KERRY'S 24 MAY 2017 statement:
>>>> 'What is the secret to having a real impact on government?' Well,
>>>> it's recently changed. I used to say, 'Either run for office or get
>>>> a degree from the Harvard Kennedy School,'" he said. "But with this
>>>> White House, I'd say, '*BUY* *ROSETTA* *STONE* *AND* *LEARN*
>>>> *RUSSIAN*.'"
>>>>
>>>> c) WE FIND THAT THERE IS A *VACUITY* WITHIN THE RUSSIAN LANGUAGE DUE
>>>> TO SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN REMOVED AS PRIOR TO 1750
>>>> WHICH ITSELF CONSTITUTES A CATEGORICAL IMPERATIVE:
>>>>
>>>> #6
>>>> #60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
>>>> #700 % 81 = #52 - *MEASURE*: TU
>>>> #800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
>>>>
>>>> The Gregorian calendar was implemented in Russia on 14 February 1918
>>>> by dropping the Julian dates of 1–13 February 1918 pursuant to a
>>>> Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir Lenin.
>>>>
>>>> #111
>>>> #175
>>>> #260
>>>>
>>>> <http://www.grapple369.com/nature.html>
>>>>
>>>> FURTHER LETTERS WERE REMOVED IN 1918:
>>>>
>>>> #9 - AUTONOMOUS NATURE
>>>> #10 - TOTALITY OF NATURE (SOVEREIGNTY)
>>>>
>>>> WHICH IN OUR INFORMAL VIEW HAS A PARALLELISM IF NOT A PROBABLE CAUSE
>>>> FOR THE ABDICATION ON 15 MARCH 1917 / ASSASSINATION ON 17 JULY 1918
>>>> OF NOBILITY. THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO
>>>> UNDERSTAND THIS PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning
>>>> *EMPTY* *SPACE*, *VACANCY*, *VACUITY*, *INANITION* being
>>>> (philosophy) a spiritual emptiness or lack of purpose or will to
>>>> live accompanying a loathing and revulsion.
>>>>
>>>> d) IF SUCH MATTERS WERE IN MIND, THE RUSSIANS WOULD BE LOGICALLY
>>>> INCAPABLE OF VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING
>>>> INTEGRITY (26 - 4 = 22 letters is rational)
>>>>
>>>> IT'S NOT *UNDIPLOMATIC* OF ME TO THEN SAY:
>>>>
>>>> GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
>>>> LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
>>>> INTENTIONS: #15, #34, #65, #369 ...
>>>>
>>>> AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
>>>> RECOURSE TO #312 - *CONTRADICTION*...
>>>>
>>>> BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY
>>>> IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION
>>>> AND INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH
>>>> (ie. A RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
>>>> *DUPLICITY* AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT
>>>> OF STABILITY AS GROUNDING FOR THE DIGNITY OF BEING.
>>>>
>>>> e) There is also then a NEED to resolve the ARABIC SCRIPT / *ABJAD*
>>>> NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous
>>>> (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A*
>>>> *DANGEROUS* *SITUATION*) impetus given by a VOCALISATION which is
>>>> *NOT* *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to
>>>> the *ABJAD* NUMBERS being used for assigning numerical values to
>>>> Arabic words in purposes of numerology and then having an
>>>> alternative *ABJAD* order as canonical juxtaposition being applied
>>>> as CIRCUMSCRIBING:
>>>>
>>>> ORIGINAL ABJAD ORDER:
>>>> #60    س    sīn    s
>>>> #90    ص    ṣād    ṣ
>>>> #300    ش    shīn    sh
>>>> #800    ض    ḍād    ḍ
>>>> #900    ظ    ẓāʾ    ẓ
>>>> #1000    غ    ghayn    gh
>>>>
>>>> ALTERNATIVE ABJAD ORDER:
>>>> #60    ص    ṣād    ṣ
>>>> #90    ض    ḍād    ḍ
>>>> #300    س    sīn    s
>>>> #800    ظ    ẓāʾ    ẓ
>>>> #900    غ    ghayn    gh
>>>> #1000    ش    shīn    sh 

>>>> f) This *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION
>>>> as precipitous impetus given by a VOCALISATION which is *NOT*
>>>> *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA* is then a non AGGRESSIVE
>>>> means to QUESTION / RESOLVE numerous problems throughout the ISLAMIC
>>>> WORLD.
>>>>
>>>> g) THERE NEEDS BE SOME PRINCIPLE CENTRE OF VALUE AS ANCHOR BEYOND
>>>> SUPERFICIALITIES ... AND IN THE ABSENCE OF SUCH THEN VACUITY CAN
>>>> BECOME A WEAPON OF MASS DESTRUCTION.
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
>>>>
>>>>
>>>> If Roman Catholic religious belief {ie. ALL BELIEF SYSTEMS DERIVED
>>>> FROM THE PYTHAGOREAN BINOMIAL @1 / @5 STASIS} has been found to be a
>>>> vacuity {#728 / #1554 - MARION STATUE: KLARA / ADOLF HITLER WITH
>>>> REFERENCE TO @71 - WORLDVIEW} as IDOLATRY, is it then safe for any
>>>> members of the PARLIAMENT to SWEAR an OATH by ALMIGHTY GOD?
>>>>
>>>> YOUTUBE: "The Sound Of Silence (Disturbed)"
>>>>
>>>> <https://www.youtube.com/watch?v=u9Dg-g7t2l4>
>>>>
>>>> ------------
>>>>
>>>> That there is also a particular eBAY purchase of a (#162156254584 -
>>>> ROSETTA STONE AS RELATING TO APPEAL AP-18-0775) conveyed by the
>>>> feedback "PERFECT EBAYER, INSTANT PAYMENT & SAME DAY PICKUP. THANK
>>>> YOU!" which is dated *WEDNESDAY* 23 NOVEMBER 2016 and made by SELLER
>>>> MEMBER ID: GEORGE.K1 (FEEDBACK SCORE OF 79%) relating to an
>>>> archeological curiosity as *ROSETTA* *STONE*
>>>> <http://www.grapple369.com/docs/ebay.pdf> and an oblique reference
>>>> to such on *WEDNESDAY* 24 MAY 2017 by then FORMER SECRETARY OF STATE
>>>> JOHN KERRY (DEMOCRAT) to a HARVARD UNIVERSITY graduation which can
>>>> ONLY be properly understood in the context of my earlier
>>>> *ANTI*-*TERRORISM* *ACTIVITY* ASSOCIATED TO @5: #288 - 11 SEPTEMBER
>>>> 2001 (HETEROS) concerning which it ought to be noted that MR. GEORGE
>>>> W. BUSH AS THE 43RD PRESIDENT OF THE UNITED STATES OF AMERICA
>>>> (REPUBLICAN), DID PUBLICLY MAKE THE CLAIM WITHIN THE NEWS MEDIA THAT
>>>> THIS DAY: WEDNESDAY 19 SEPTEMBER, 2001 *WAS* *SIGNIFICANTLY*
>>>> *RECOGNIZED* *AS* *THE* *CREATION* *DAY* *OF* *THE* *WORLD* *BY*
>>>> *SOME* *RELIGIOUS* *COMMUNITIES* *OF* *FAITH* WHICH CONFORMS TO MY
>>>> UNFALTERING INITIATIVE THAT HAS BEEN PURSUED EVERY DAY SINCE.
>>>>
>>>> EUGENE SCOTT (CNN) @ 1256 (GMT) 25 MAY 2017: "DISMAYED JOHN KERRY
>>>> SAYS HARVARD GRADS SHOULD 'BUY ROSETTA STONE AND LEARN RUSSIAN':
>>>>
>>>> Former Secretary of State John Kerry used a commencement address
>>>> Wednesday night to rip the Trump administration, telling graduates
>>>> the US is not living in "a normal time."
>>>>
>>>> "Democracy relies on free speech. Yes, say anything you want, but it
>>>> relies even more on the speech being truthful. It is the truth after
>>>> all that sets us free," the former Democratic presidential nominee
>>>> said Wednesday at the Harvard Kennedy School graduation. "And the
>>>> truth is -- no, this is not a normal time."
>>>>
>>>> "It's not normal to see a president of the United States decrying
>>>> 'so-called judges.' It's not normal for the leader of the country
>>>> that invented the First Amendment to routinely degrade and even
>>>> threaten journalists," Kerry added. "And no, it's not normal to see
>>>> the head of the FBI fired summarily because he was investigating
>>>> connections between Russia and the presidential campaign of the very
>>>> man who fired him."
>>>>
>>>> President Donald Trump has sought to shake off the damaging
>>>> political blowback from continuing investigations into his
>>>> campaign's relationship with Russia following reports that he fired
>>>> former FBI Director James Comey because of the ongoing probe.
>>>>
>>>> Kerry said America's current political conversations very often
>>>> sound like those that occur in countries the State Department warns
>>>> Americans not to visit.
>>>>
>>>> "I've been asked, 'What is the secret to having a real impact on
>>>> government?' Well, it's recently changed. I used to say, 'Either run
>>>> for office or get a degree from the Harvard Kennedy School,'" he
>>>> said. "But with this White House, I'd say, '*BUY* *ROSETTA* *STONE*
>>>> *AND* *LEARN* *RUSSIAN*.'"
>>>>
>>>> <http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>
>>>>
>>>>
>>>> ----------
>>>>
>>>> I wonder if Prince Harry's matters has come to some sensibility
>>>> since as a Prince of the Realm there is some need to be A #451 -
>>>> FUNCTIONARY HAVING SUFFICIENT EFFICIENCY TO "ACCORDING TO THE
>>>> SEVERAL POWER AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE OF
>>>> 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
>>>> PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO
>>>> HIM UNDER OUR SIGN MANUAL [*WITH* *ANNEXE* *AS* *INCLUSION* *OF*
>>>> *KANT'S* *PROLEGOMENA*] AND SIGNET, OR BY ORDER IN OUR PRIVY
>>>> COUNCIL, OR BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE,
>>>> AND TO SUCH LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID
>>>> COMMONWEALTH.
>>>>
>>>> " AUTHENTICATE COMPLIANCE.
>>>>
>>>> CASE LAW: OUR FILED COURT STATEMENT DATED 12 OCTOBER 2019 ON *CASUS*
>>>> *DATAE* *LEGIS* AS OUR 25 SEPTEMBER 2019 UNDERSTANDING OF THE UK
>>>> SUPREME COURT’S #339 - *PROROGUING* JUDGEMENT IN TERMS OF ONTIC
>>>> JURISPRUDENCE SOVEREIGN CRYSTALLISATION AND LAWFUL CAUTERISATION OF
>>>> THE CROWN PREROGATIVE SO AS TO ENABLE BREXIT TO THEN OCCUR
>>>>
>>>> BEGIN REFERENCE:
>>>>
>>>> "... Could it be that almost all speaking is a saying of law?
>>>>
>>>> A little later in the same treatise, however, Kant restricts the
>>>> sense of 'Judgment" to the act of "subsuming under rules, that is,
>>>> of distinguishing whether something falls under a given rule or not
>>>> (*CASUS* *DATAE* *LEGIS*)" (id. A 132-34, B 171-74). This sense is
>>>> borrowed from lawyerly usage, not from logic, for, as *KANT*
>>>> *SHOWS*, *LOGIC* *HAS* *NOTHING* *TO* *SAY* *REGARDING* *THIS*
>>>> *OPERATION*. [<--- WE ARE SEEKING TO ACQUIRE THIS FOR THE BRITISH
>>>> #390 - SOVEREIGN] There are, and there can be, no rules regarding
>>>> the application of rules. If Kant is right, a sizable part of what
>>>> we take to be "law," and almost all jurisprudence, are nothing but a
>>>> futile striving to overcome this essenessential unruliness of
>>>> judgment. How can it be that the saying of *LAW* *IS* *LAWLESS*?
>>>>
>>>> Perhaps, however, even to lawyers, the essence of a judgment does
>>>> not lie in the application of a rule to a particular case, but
>>>> rather in the statement, or restatement, of the rule to be applied.
>>>> If law consists of rules, and if rules themselves are general
>>>> propositions stating obligations in general terms, then the properly
>>>> 'judicial" in a judgment would be the stating of rules. The "case"
>>>> would then matter only as providing an occasion for such a ruling.
>>>> If so, 'Judging, "juris- dictio, would find its most manifest
>>>> instantiation in what we call "legislation," legis-latio, from legem
>>>> tollere, the elevation of a lex, or statute, to its position of
>>>> authority, which is always at once also the corresponding
>>>> degradation of another.
>>>>
>>>> Kant too, perhaps following this unmistakable *HINT* *OF*
>>>> *LANGUAGE*, *FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE*
>>>> *CASUS* *ITSELF* *WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE*
>>>> *LEGIS*), although the rule under which the fallen case fell was
>>>> still to be found, and would eventually deny itself entirely to
>>>> man's power to say. To this type of judgment, he devoted the most
>>>> heroic of his works, which he called a critique of the power of
>>>> judgment, KRITIK DER URTEILSKRAFT. There *THE* *WILL* *TO* *JUDGE*
>>>> *SEEMS* *TO* *RUN* *UP* *AGAINST* *ITS* *OUTER* *LIMITS*. In what
>>>> sense indeed is there still a 'Judgment," that is, a saying of law,
>>>> when the supposed "law" withdraws into ineffability?
>>>>
>>>> Had we *LISTENED* *TO* *THE* *HISTORY* *OF* *THE* *WORD*, briefly
>>>> told at the outset, this last difficulty would not have come as a
>>>> surprise. [VANDERBILT LAW REVIEW Vol. 48:987-988
>>>> <https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>]
>>>>
>>>>
>>>> DOLF @ 1659 HOURS ON 30 NOVEMBER 2019: "It cannot be argued against
>>>> since the #13, #21, #37 are the #CENTRE of the ROMAN GOVERNANCE
>>>> PROTOTYPE #FIVE: #111 / #333 to which the #339 - SEPULCHRE /
>>>> EGYPTIAN BOOK OF THE DEAD's AB INITIO DEPICTION OF THE HYPOSTASIS
>>>> {#60 AS TRIFECTA FULL MOON #41 - FRIDAY 13 SEPTEMBER 2019 WITH PEAK
>>>> @ 0432 HOURS {METASTASISED WITH NOUMENON: #38, #73, #111, #117 = 3 x
>>>> #111 + #6 ON SATURDAY 14 SEPT 2019} APPLIES."
>>>>
>>>> <http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>
>>>>
>>>> ESTABLISHING #47 - PROTOCOLS OF ENGAGEMENT WHICH CONFORM TO AMERICAN
>>>> SENSIBILITY
>>>>
>>>> ***@zen: 1, row: 1, col: 8, nous: 36 [DATE: 2020.4.15, TIME:
>>>> 01:40 hrs, SUPER: #325 / #36 - Natural Reversals, 'Secret'
>>>> Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
>>>> Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
>>>> YOUTHFULNESS (T'UNG), EGO: #367 / #36 - Natural Reversals, 'Secret'
>>>> Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
>>>> Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
>>>> YOUTHFULNESS (T'UNG)]
>>>>
>>>> That the Spiral Selector even at this embryonic developmental stage
>>>> can be deployed (ie. parsing anomalies such as George III excepted
>>>> which as 'III' = #27 - IS THE LOGICAL SYLLOGISM {@1: Sup: 63 -
>>>> WATCH: *SHIH* (#63); Ego: 27 - DUTIES: *SHIH* (#27)}) to derive a
>>>> GNOMIC IMPERATIVE which might ITSELF then be the basis of any
>>>> agreement {ie.
>>>>
>>>> #237 - USE OF FORCE
>>>> #277 - RIGHT TO PLACE A TEST
>>>> #5 - CALIBRATION (*SHAO*)
>>>> #51 - COMPLIANCE (CH'ANG)
>>>> #75 - FAILURE (*SHIH*)
>>>> #47 - PROTOCOLS (WEN) OF ENGAGEMENT
>>>> #71 - WORLDVIEW (*CHIH*)
>>>>
>>>> } between parties and component development within the broader
>>>> context of the 9x9x9 = #729 / 2 = 364.5 day grapple paradigm.
>>>>
>>>> ⌗    ⦿    SPIRAL SELECTOR@{ NATURE: (EGO) }    ×
>>>> 11    4    7
>>>> 46    47    12
>>>> 39    22    14
>>>>
>>>> We doubt King George III had truly studied the Declaration of
>>>> Independence, {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 12 -
>>>> YOUTHFULNESS: T'UNG (#12)}
>>>>
>>>> which declared as "self-evident" truths the equality of all people,
>>>> {@2: Sup: 74 - CLOSURE: CHIH (#125); Ego: 14 - PENETRATION: JUI (#26)}
>>>>
>>>> their endowment with God-given unalienable rights and the need for a
>>>> government that derives power from the people. {@3: Sup: 63 - WATCH:
>>>> SHIH (#188); Ego: 46 - ENLARGEMENT: K'UO (#72)}
>>>>
>>>> He probably never read the Constitution, {@4: Sup: 23 - EASE: YI
>>>> (#211); Ego: 75 - FAILURE: SHIH (#147)}
>>>>
>>>> which limits the powers of government, {@5: Sup: 46 - ENLARGEMENT:
>>>> K'UO (#257); Ego: 11 - DIVERGENCE: CH'A (#158 - I AM NOT HOT OF
>>>> SPEECH {%23})}
>>>>
>>>> lets citizens be armed and protects their freedom to exercise
>>>> religion, {@6: Sup: 81 - FOSTERING: YANG (#338); Ego: 7 - ASCENT:
>>>> SHANG (#165)}
>>>>
>>>> to freely criticize anyone in power and to petition the government
>>>> for a redress of grievances, {@7: Sup: 50 - VASTNESS / WASTING:
>>>> T'ANG (#388); Ego: 71 - STOPPAGE: CHIH (#236)}
>>>>
>>>> among other things. {@8: Sup: 75 - FAILURE: SHIH (#463); Ego: 4 -
>>>> BARRIER: HSIEN (#240)}
>>>>
>>>> America's founding documents, {@9: Sup: 12 - YOUTHFULNESS: T'UNG
>>>> (#475); Ego: 39 - RESIDENCE: CHU (#279)}
>>>>
>>>> and its remarkable first president, {@10: Sup: 20 - ADVANCE: CHIN
>>>> (#495); Ego: 47 - PATTERN: WEN (#326)}
>>>>
>>>> sent the clear message to future Americans that no one leader is
>>>> indispensable or above reproach. {@11: Sup: 59 - MASSING: CHU
>>>> (#554); Ego: 56 - CLOSED MOUTH: CHIN (#382)}
>>>>
>>>> That is a legacy too often taken for granted. {@12: Sup: 10 -
>>>> DEFECTIVENESS, DISTORTION: HSIEN (#564); Ego: 22 - RESISTANCE: KE
>>>> (#404)}
>>>>
>>>> The examples of other leaders worldwide provide plenty of reasons to
>>>> ponder it. {@13: Sup: 71 - STOPPAGE: CHIH (#635); Ego: 11 -
>>>> DIVERGENCE: CH'A (#415)}
>>>>
>>>> FEME: @158 = #158
>>>>
>>>> ONTIC CHECKSUM TOTAL: #158
>>>>
>>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{158}>
>>>>
>>>> #158 as [#6, #50, #2, #50, #10, #600] = bîyn (H995): {UMBRA: #5 as
>>>> #62 % #41 = #21} 1) to discern, understand, consider; 1a) (Qal);
>>>> 1a1) to perceive, discern; 1a2) to understand, know (with the mind);
>>>> 1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to
>>>> have discernment, insight, understanding; 1b) (Niphal) to be
>>>> discerning, intelligent, discreet, have understanding; 1c) (Hiphil);
>>>> 1c1) to understand; 1c2) to cause to understand, give understanding,
>>>> teach; 1d) (Hithpolel) to show oneself discerning or attentive,
>>>> consider diligently; 1e) (Polel) to teach, instruct; 2) (TWOT)
>>>> prudent, regard;
>>>>
>>>> Furthermore there is by the DIALECTIC of our TWEEDLEDUM[B] AND
>>>> TWEEDLEDEE[D] POEM given below as which can be REDACTED,
>>>> demonstrably an implicit ONTIC proscription basis to a @102 + @175 =
>>>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*:
>>>>
>>>> #115 as [#50, #60, #5] = nâçâh (H5254): {UMBRA: #0 as #115 % #41 =
>>>> #33} 1) *TO* *TEST*, *TRY*, *PROVE*, *TEMPT*, *ASSAY*, *PUT* *TO*
>>>> *THE* *PROOF* *OR* *TEST*; 1a) (Piel); 1a1) to test, try; 1a2) to
>>>> attempt, assay, try; 1a3) to test, try, prove, tempt;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #115 % #41 = #33 - Achievable Goals, Virtue of
>>>> Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
>>>> Small Accumulating, The taming power of the small, Small harvest;
>>>> Tetra: 35 - Gathering;
>>>>
>>>> THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance
>>>> at Sais; I am not noisy in my speech.
>>>>
>>>>     #VIRTUE: With Closeness (no. #33), no possible gap, but
>>>>     #TOOLS: With Completion (no. #73), no possible change.
>>>>     #POSITION: With Massing (no. #59), affairs emptying.
>>>>     #TIME: With Legion (no. #32), affairs filling.
>>>>     #CANON: #197
>>>>
>>>> ONTIC_OBLIGANS_197@{
>>>>    @1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
>>>>    @2: Sup: 25 - CONTENTION: CHENG (#58); Ego: 73 - ALREADY FORDING,
>>>> COMPLETION: CH'ENG (#106),
>>>>    @3: Sup: 3 - MIRED: HSIEN (#61); Ego: 59 - MASSING: CHU (#165),
>>>>    @4: Sup: 35 - GATHERING: LIEN (#96); Ego: 32 - LEGION: CHUANG
>>>> (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
>>>>    Male: #96; Feme: #197
>>>> } // #197
>>>>
>>>> H5254@{
>>>>    @1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS
>>>> / WASTING: T'ANG (#50),
>>>>    @2: Sup: 29 - DECISIVENESS: TUAN (#79); Ego: 60 - ACCUMULATION:
>>>> CHI (#110),
>>>>    @3: Sup: 34 - KINSHIP: CH'IN (#113); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#115 - I AM NOT A SLAYER OF MEN {%5}),
>>>>    Male: #113; Feme: #115
>>>> } // #115
>>>>
>>>> "OR HATH GOD ASSAYED-H5254 TO GO AND TAKE HIM A NATION FROM THE
>>>> MIDST OF ANOTHER NATION, BY TEMPTATIONS, BY SIGNS, AND BY WONDERS,
>>>> AND BY WAR, AND BY A MIGHTY HAND, AND BY A STRETCHED OUT ARM, AND BY
>>>> GREAT TERRORS, ACCORDING TO ALL THAT THE LORD YOUR GOD DID FOR YOU
>>>> IN EGYPT {THAT TROUBLES OR OPPRESSES; ANGUISH} BEFORE YOUR EYES?"
>>>> [Deuteronomy 4:34]
>>>>
>>>> [#41 - EMANATION PRINCIPLE / REMEMBER THE SABBATH: @113 - PRINCIPLE
>>>> OF MATERIALITY (#364 - PRINCIPLE OF ENQUIRY: #364 x 6 = #2184 v's
>>>> #364 x 4 + #371 = #1827; @1 - THESIS)]
>>>>
>>>> @45 - I AM NOT A DOER OF WRONG
>>>> @GIZMO{HOMOIOS}:[1.4.5](2 August), @GIZMO{HOMOIOS}:[1.6.4](19 October),
>>>> @GIZMO{HOMOIOS}:[2.4.5](3 August), @GIZMO{HOMOIOS}:[2.6.4](20
>>>> October), @GIZMO{HOMOIOS}:[2.8.9](1 February),
>>>> @GIZMO{HOMOIOS}:[3.2.5](13 May), @GIZMO{HOMOIOS}:[3.8.8](28 January),
>>>> @GIZMO{HOMOIOS}:[4.4.5](5 August), @GIZMO{HOMOIOS}:[4.5.2](12
>>>> October), @GIZMO{HOMOIOS}:[4.6.4](22 October),
>>>> @GIZMO{HOMOIOS}:[5.1.1], @GIZMO{HOMOIOS}:[5.1.5](4 April),
>>>> @GIZMO{HOMOIOS}:[5.3.3](15 June), @GIZMO{HOMOIOS}:[5.4.5](6 August),
>>>> @GIZMO{HOMOIOS}:[6.1.5], @GIZMO{HOMOIOS}:[6.6.6],
>>>> @GIZMO{HOMOIOS}:[6.6.9],
>>>> @GIZMO{HOMOIOS}:[7.9.7],
>>>> @GIZMO{HOMOIOS}:[8.1.7],
>>>> @GIZMO{HOMOIOS}:[9.1.9], @GIZMO{HOMOIOS}:[9.5.9],
>>>> @GIZMO{HOMOIOS}:[9.9.3]
>>>>
>>>> @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
>>>> @GIZMO{HOMOIOS}:[1.8.8](26 January),
>>>> @GIZMO{HOMOIOS}:[2.7.4](29 November),
>>>> @GIZMO{HOMOIOS}:[3.5.8](1 October), @GIZMO{HOMOIOS}:[3.6.4](21
>>>> October),
>>>> @GIZMO{HOMOIOS}:[4.2.7](24 May), @GIZMO{HOMOIOS}:[4.6.4](22
>>>> October), @GIZMO{HOMOIOS}:[4.8.8](29 January),
>>>> @GIZMO{HOMOIOS}:[5.3.8](11 July), @GIZMO{HOMOIOS}:[5.5.6](22
>>>> September), @GIZMO{HOMOIOS}:[5.8.4](10 January),
>>>> @GIZMO{HOMOIOS}:[6.1.2], @GIZMO{HOMOIOS}:[6.1.9],
>>>> @GIZMO{HOMOIOS}:[6.2.7], @GIZMO{HOMOIOS}:[6.8.3],
>>>> @GIZMO{HOMOIOS}:[7.3.4], @GIZMO{HOMOIOS}:[7.8.8],
>>>> @GIZMO{HOMOIOS}:[8.2.1], @GIZMO{HOMOIOS}:[8.3.2],
>>>> @GIZMO{HOMOIOS}:[9.3.5]
>>>> <https://www.grapple369.com/Grumble/?overview>
>>>>
>>>> Thus in closing, this summary of my “BUY A ROSETTA STONE AND LEARN
>>>> RUSSIAN” analysis on vacuity and duplicity in relation the #728 /
>>>> #1554 - MARION STATUE (KLARA / ADOLF HITLER) being then linked to
>>>> the date 20 APRIL {18 - 22 APRIL: #27 - *DUTIES* (*SHIH*)} as
>>>> HITLER'S BIRTHDAY on 20 APRIL 1889 in being associated {ie. SAINT
>>>> GEORGE FESTIVAL DEFERMENT 2019 AND OPPORTUNISM FOR AN ECLIPSE OF
>>>> POWER TRANSITION DURING 29 / 30 APRIL 2019} to claims of
>>>> ECCLESIASTICAL AUTHORITY OVER EASTER SUNDAY ON 21 APRIL 2019
>>>> (ie. ABNORMAL SINCE ITS RELATIVE TO FULL MOON PROXIMITY TO 21
>>>> MARCH) being then evidence of a VACUITY as the substance
>>>> of especially ROMAN CATHOLIC RELIGIOUS BELIEF by IDOLATRY and a need
>>>> to differentiate itself from FASCIST IDENTITY as equivalent reliance
>>>> upon the PYTHAGOREAN / LATIN NOMENCLATURE AS IMMATERIALITY OF
>>>> THE BINOMIAL @1 / @5 STASIS.
>>>>
>>>> Due to this vacuity of ROMAN CATHOLIC religious belief held by some
>>>> members of PARLIAMENT, there is an implicit PREJUDICE (ie.
>>>> *INANITION* BEING (PHILOSOPHY) A SPIRITUAL EMPTINESS OR LACK OF
>>>> PURPOSE OR WILL TO LIVE ACCOMPANYING A LOATHING AND REVULSION) and
>>>> it OUGHT TO BE NOTED that given #728 = 2 x #364 / #1554 is the
>>>> STRATUM OF PYTHAGOREAN BINOMIAL STASIS AS NUMBER which is a
>>>> metaphysical foundation shared by both ISLAM and ROMAN CATHOLIC (et
>>>> al such as UKRAINE ORTHODOX).  That there is an implicit
>>>> accountability placed upon them to render anti-terrorism solutions
>>>> rather than to proffer either stubborn inaction or frustrations.
>>>>
>>>> SINCE THE #728 / #1554 - MARION STATUE ACTION IS DIRECTED AGAINST
>>>> BOTH THE AUTONOMY OF A PERSON (MYSELF) AND THE SOVEREIGNTY OF THE
>>>> NATION AS A WAR CRIME, THE INSURER AXA GROUP / AMP INSURANCE CANNOT
>>>> ANY LONGER IGNORE IT'S SUBSTANTIALITY.
>>>>
>>>> ----------
>>>>
>>>> -- TWEEDLEDUM[B] AND TWEEDLEDEE[D] -- {@1: Sup: 81 - FOSTERING: YANG
>>>> (#81); Ego: 54 - UNITY: K'UN (#54)}
>>>>
>>>> "TWEEDLEDUM AND TWEEDLEDEE. {@2: Sup: 29 - DECISIVENESS: TUAN
>>>> (#110); Ego: 48 - RITUAL: LI (#102 - I AM NOT RAPACIOUS {%4})}
>>>> SHAMEFUL PARAGON AS IDOLATRY. {@3: Sup: 65 - INNER: NEI (#175 - I AM
>>>> NOT A TRANSGRESSOR {%22}); Ego: 20 - ADVANCE: CHIN (#122)}
>>>> KING OF JEWS NAILED TO A TREE. {@4: Sup: 44 - STOVE: TSAO (#219);
>>>> Ego: 50 - VASTNESS / WASTING: T'ANG (#172)}
>>>> WOE SOME TALE OF SANCTIMONY. {@5: Sup: 79 - DIFFICULTIES: NAN
>>>> (#298); Ego: 17 - HOLDING BACK: JUAN (#189)}
>>>>
>>>> MEASURED THINGS DOTH CONVEY. {@6: Sup: 21 - RELEASE: SHIH (#319);
>>>> Ego: 60 - ACCUMULATION: CHI (#249)}
>>>> GUARDIANS TO HEAVEN'S THRONE. {@7: Sup: 72 - HARDNESS: CHIEN (#391);
>>>> Ego: 22 - RESISTANCE: KE (#271)}
>>>> JUXTAPOSED BIAS UNTIL THIS DAY. {@8: Sup: 74 - CLOSURE: CHIH (#465);
>>>> Ego: 76 - AGGRAVATION: CHU (#347)}
>>>> AGAINST HEAVEN'S SON FIRSTBORN. {@9: Sup: 72 - HARDNESS: CHIEN
>>>> (#537); Ego: 53 - ETERNITY: YUNG (#400)}
>>>>
>>>> NONE DENY HOLOCAUST'S CAUSE. {@10: Sup: 12 - YOUTHFULNESS: T'UNG
>>>> (#549); Ego: 8 - OPPOSITION: KAN (#408)}
>>>> JUSTICE AND COMPASSION LOATH. {@11: Sup: 53 - ETERNITY: YUNG (#602);
>>>> Ego: 16 - CONTACT: CHIAO (#424)}
>>>> ENDURING MILLENNIA SANS PAUSE. {@12: Sup: 25 - CONTENTION: CHENG
>>>> (#627); Ego: 8 - OPPOSITION: KAN (#432)}
>>>> ALTAR *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}." {@13: Sup:
>>>> 73 - ALREADY FORDING, COMPLETION: CH'ENG (#700); Ego: 59 - MASSING:
>>>> CHU (#491: PATER FAMILIAS RELATING TO #21 (SECTION IX: #491 -
>>>> PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 + @115 = PATER)
>>>> *SHIH* AS DUTIES)}
>>>>
>>>> <http://www.grapple369.com/Grumble/?date:2020.1.19&idea:{175}&idea:{102}&idea:{277}>
>>>>
>>>>
>>>> JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "If you’re sifting
>>>> through old family memorabilia from before World War II and stumble
>>>> across a swastika or two, don’t be alarmed:
>>>>
>>>>
>>>> 
>>>>
>>>>
>>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
>>>>
>>>>
>>>> 
>>>>
>>>>
>>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>
>>>>
>>>>
>>>> 
>>>>
>>>>
>>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas2.jpeg>
>>>>
>>>> This ancient religious symbol [is claimed by some to] simply
>>>> represented good luck until HITLER adopted it in the lead-up to
>>>> World War II and it became synonymous with the Nazis’ atrocities.”
>>>>
>>>> "Anyone who for false reasons of mercy deviates from this clear
>>>> principle is aiding {H5826: `azar / help: #273}, willingly {H7521:
>>>> ratsah / accept: #273} or unwillingly {H7589: she'at / despiteful:
>>>> #273; H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273}, the
>>>> dissolution of the State." [Adolf Hitler's Table Talk IDEA: @235,
>>>> page #519]
>>>>
>>>> <https://www.grapple369.com/Grumble/?idea:{273}>
>>>>
>>>> JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: “Joan WITHERS of
>>>> Mornington, says our story on Echuca’s Swastika Orchestra of the
>>>> 1930’s and the original meaning of the symbol solved a longstanding
>>>> mystery for her.
>>>>
>>>> She had long wondered about a photo (pictured above) she has of her
>>>> mother, Margaret, as a bridesmaid in the early 1930s. ‘The bride
>>>> (ie. a neophyte of Pythagorean Babylon Whoredom and anti-semitism /
>>>> seventh-day adventism) had a beautiful (ie. Hell-bent) wedding gown
>>>> and right out around the front (on the train) was a swastika
>>>> embroidered into the lace,’ Joan says.
>>>>
>>>> ‘It always fascinated me, and now I know why it was there.’
>>>>
>>>> A swastika also features in this wedding photo (also shown above),
>>>> believed to be from the late 1920s, of John KEANE’s (ie. Irish Roman
>>>> Catholic heritage) great-aunt Isobel’s wedding, showing his late
>>>> mother on the far right, probably as maid of honour.  The bride is
>>>> carrying a bouquet, a horseshoe—and a swastika.
>>>>
>>>> ‘Our thoughts are that it was just something you bought from a
>>>> bridal shop as a good-luck charm,’ says John, of Montrose.”
>>>>
>>>> ----------
>>>>
>>>> "THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
>>>> RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
>>>> PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
>>>> *TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC
>>>> TRUST UNDER THE COMMONWEALTH." [SECTION 116, AUSTRALIAN CONSTITUTION
>>>> 1900]
>>>>
>>>> THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON
>>>> DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR #237
>>>> - USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT COGNITION AND
>>>> #2184 - ANTHROPOLOGICAL PRINCIPLE AS COURSE-TROCHOS OF
>>>> NATURE-GENESIS [James 3:6] IS MY INTELLECTUAL PROPERTY
>>>>
>>>> case (typeof tasks.getDeployPrototype) :
>>>>
>>>> /*
>>>>
>>>> Whoever takes the worthy man as model provides contemporaries with a
>>>> perfect mirror of good conduct:
>>>>
>>>> APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
>>>>     To others, he is one to rely on
>>>>
>>>> FATHOMING #4: The RIGHT (DROIT) reflecting true
>>>> MEANS: Integrity can be trusted
>>>>
>>>> #68 - DIMMING (MENG)
>>>>
>>>> [68, {@1: Sup: 68 - DIMMING: MENG (#68 - I DO NOT THAT WHICH
>>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68
>>>> - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
>>>>
>>>> 67, {@2: Sup: 54 - UNITY: K'UN (#122); Ego: 67 - DARKENING: HUI (#135)}
>>>>
>>>> 66, {@3: Sup: 39 - RESIDENCE: CHU (#161 - I AM NOT A TELLER OF LIES
>>>> {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
>>>>
>>>> 47, {@4: Sup: 5 - KEEPING SMALL: SHAO (#166 - I AM NOT SLUGGISH
>>>> {%11}); Ego: 47 - PATTERN: WEN (#248)}
>>>>
>>>> 20, {@5: Sup: 25 - CONTENTION: CHENG (#191 - I DO NOT STEAL THE
>>>> SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
>>>>
>>>> 21, {@6: Sup: 46 - ENLARGEMENT: K'UO (#237); Ego: 21 - RELEASE: SHIH
>>>> (#289)}
>>>>
>>>> 22, {@7: Sup: 68 - DIMMING: MENG (#305); Ego: 22 - RESISTANCE: KE
>>>> (#311)}
>>>>
>>>> 49, {@8: Sup: 36 - STRENGTH: CH'IANG (#341); Ego: 49 - FLIGHT: T'AO
>>>> (#360)}
>>>>
>>>> 48] {@9: Sup: 3 - MIRED: HSIEN (#344); Ego: 48 - RITUAL: LI (#408)}
>>>>
>>>> MALE: @68 + @161 + @166 + @191 = #586
>>>>
>>>> FEME: @68 = #68
>>>>
>>>> ONTIC CHECKSUM TOTAL: #654
>>>>
>>>> */
>>>>
>>>> var o = 0, i = 0, t = new Array(9); v = new Array(9);
>>>>
>>>> knowns.DROIT = {
>>>>     grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
>>>> v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
>>>>     caduceus: {
>>>>         feme: {
>>>>             1: {ego: v[0], telos: t[0] = o +=v[0]},
>>>>             2: {ego: v[1], telos: t[1] = o += v[1]},
>>>>             3: {ego: v[2], telos: t[2] = o += v[2]},
>>>>             4: {ego: v[3], telos: t[3] = o += v[3]},
>>>>             5: {ego: v[4], telos: t[4] = o += v[4]},
>>>>             6: {ego: v[5], telos: t[5] = o += v[5]},
>>>>             7: {ego: v[6], telos: t[6] = o += v[6]},
>>>>
>>>> /*
>>>>
>>>> #311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
>>>>
>>>> SELF #312 - CONTRADICTION
>>>>
>>>> MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
>>>> CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
>>>>
>>>> MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
>>>> PRINCIPLES ON 15 SEPTEMBER}}
>>>>
>>>> EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
>>>>
>>>> */
>>>>             8: {ego: v[7], telos: t[7] = o += v[7]},
>>>>             9: {ego: v[8], telos: t[8] = o += v[8]},
>>>>             telos: t[8]
>>>>         },
>>>>         male: {
>>>>             1: {ego: i  = v[0], telos: o = t[0]},
>>>>             2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o
>>>> + i},
>>>>             3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o
>>>> + i},
>>>>             4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o
>>>> + i},
>>>>             5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o
>>>> + i},
>>>>             6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o
>>>> + i}, // #237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
>>>>             7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o
>>>> + i},
>>>>             8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o
>>>> + i},
>>>>             9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
>>>>             telos: o + i
>>>>         }
>>>>     },
>>>>     right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
>>>>         1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
>>>>         2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39,
>>>> 9: 10},
>>>>         3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40,
>>>> 9: 11},
>>>>         4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41,
>>>> 9: 12},
>>>>         5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42,
>>>> 9: 13},
>>>>         6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43,
>>>> 9: 14},
>>>>         7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44,
>>>> 9: 15},
>>>>         8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45,
>>>> 9: 16},
>>>>         9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18,
>>>> 9: 17}
>>>>     },
>>>>     problem: { <-- THE PROBLEM IS LOADED HERE
>>>>         1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
>>>>     },
>>>>     rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
>>>>         1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41}
>>>>     },
>>>>     proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
>>>>         1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81}
>>>>     }
>>>> }
>>>>
>>>> tasks.getDeployPrototype = true;
>>>> continue determine;
>>>>
>>>> ACCORDINGLY RELIGIOUS HATE SPEECH DIRECTED TOWARDS THE GLBTI
>>>> COMMUNITY IS UNCONSTITUTIONAL.
>>>>
>>>> ***@zen: 2, row: 3, col: 8, nous: 23 [DATE: 2020.7.8, TIME:
>>>> 07:05 hrs, SUPER: #311 / #48 - Forgetting Knowledge; I-Ching: H35 -
>>>> Advance, Progress, Prospering, Aquas; Tetra: 20 - ADVANCE (CHIN),
>>>> EGO: #335 / #23 - Constancy of Guiding Concepts, Emptiness &
>>>> Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
>>>> Correcting, Work on what has been spoiled (decay), Decaying, Branch;
>>>> Tetra: 26 - ENDEAVOUR (WU)]
>>>>
>>>> — ELI ELI LAMA SABACHTHANI? — {@1: Sup: 3 - MIRED: HSIEN (#3); Ego:
>>>> 57 - GUARDEDNESS: SHOU (#57)}
>>>>
>>>> "HEIL THE DWARFISH JEW. {@2: Sup: 7 - ASCENT: SHANG (#10); Ego: 40 -
>>>> LAW/MODEL: FA (#97)}
>>>> WITH CAMEO PART TO PLAY. {@3: Sup: 42 - GOING TO MEET: YING (#52);
>>>> Ego: 61 - EMBELLISHMENT: SHIH (#158 - I AM NOT HOT OF SPEECH {%23})}
>>>> AS SOMEWHAT PIOUS HEW. {@4: Sup: 1 - CENTRE: CHUNG (#53); Ego: 42 -
>>>> GOING TO MEET: YING (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
>>>> BUT WILL IT SAVE THE DAY? {@5: Sup: 17 - HOLDING BACK: JUAN (#70);
>>>> Ego: 31 - PACKING: CHUANG (#231)}
>>>>
>>>> CROWNING GLORY DECEIVE. {@6: Sup: 6 - CONTRARIETY: LI (#76); Ego: 62
>>>> - DOUBT: YI (#293)}
>>>> THORNY PLANS OF KETHER. {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#88);
>>>> Ego: 52 - MEASURE: TU (#345)}
>>>> HABIT ROUGE GAUCHE EVE. {@8: Sup: 19 - FOLLOWING: TS'UNG (#107);
>>>> Ego: 39 - RESIDENCE: CHU (#384)}
>>>> FLAGRANT ENVY OF VETIVER. {@9: Sup: 75 - FAILURE: SHIH (#182 - I AM
>>>> NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 42 - GOING TO MEET:
>>>> YING (#426)}
>>>>
>>>> SUCH COSMETICUS ALL SEE. {@10: Sup: 71 - STOPPAGE: CHIH (#253); Ego:
>>>> 25 - CONTENTION: CHENG (#451)}
>>>> BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG. {@11: Sup: 56 - CLOSED
>>>> MOUTH: CHIN (#309); Ego: 2 - FULL CIRCLE: CHOU (#453)}
>>>> WHITEWASHED SEPULCHRE BE. {@12: Sup: 40 - LAW/MODEL: FA (#349); Ego:
>>>> 14 - PENETRATION: JUI (#467)}
>>>> WAITING FOR HELL HAMSTRUNG." {@13: Sup: 73 - ALREADY FORDING,
>>>> COMPLETION: CH'ENG (#422); Ego: 19 - FOLLOWING: TS'UNG (#486)}
>>>>
>>>> MALE: @182 = #182
>>>>
>>>> FEME: @158 + @200 = #358
>>>>
>>>> ONTIC CHECKSUM TOTAL: #540
>>>>
>>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{182}&idea:{158}&idea:{200}&idea:{358}&idea:{540}>
>>>>
>>>>
>>>> #486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikéō
>>>> (G2730): {UMBRA: #0 as #1226 % #41 = #37} 1) to dwell, settle; 1a)
>>>> metaphor: divine powers, influences, etc., are said to dwell in his
>>>> soul, to pervade, prompt, govern it; 2) to dwell in, inhabit; 2a)
>>>> God is said to dwell in the temple, i.e. to be always present for
>>>> worshippers;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #1226 % #41 = #37 - Non-Deeming Action, Government
>>>> Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
>>>> Untangled; Tetra: 21 - Release;
>>>>
>>>> THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in
>>>> Heaven; I am not one of loud voice.
>>>>
>>>>     #VIRTUE: Purity (no. #37) means the Way of the ruler.
>>>>     #TOOLS: Compliance (no. #77) means the subject’s preservation.
>>>>     #POSITION: With Penetration (no. #14), a sharp advance.
>>>>     #TIME: With Dimming (no. #68), an impeded walk.
>>>>     #CANON: #196
>>>>
>>>> ONTIC_OBLIGANS_196@{
>>>>    @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
>>>>    @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN
>>>> (#114),
>>>>    @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI
>>>> (#128),
>>>>    @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG
>>>> (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
>>>>    Male: #151; Feme: #196
>>>> } // #196
>>>>
>>>> G2730@{
>>>>    @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
>>>>    @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21),
>>>>    @3: Sup: 78 - ON THE VERGE: CHIANG (#119); Ego: 57 - GUARDEDNESS:
>>>> SHOU (#78),
>>>>    @4: Sup: 67 - DARKENING: HUI (#186 - I AM NOT ONE OF INCONSTANT
>>>> MIND {%31}); Ego: 70 - SEVERANCE: KE (#148 - I AM NOT A TRANSGRESSOR
>>>> {%12}),
>>>>    @5: Sup: 77 - COMPLIANCE: HSUN (#263); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#158 - I AM NOT HOT OF SPEECH {%23}),
>>>>    @6: Sup: 16 - CONTACT: CHIAO (#279); Ego: 20 - ADVANCE: CHIN (#178),
>>>>    @7: Sup: 21 - RELEASE: SHIH (#300); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#183),
>>>>    @8: Sup: 31 - PACKING: CHUANG (#331); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#193),
>>>>    @9: Sup: 81 - FOSTERING: YANG (#412); Ego: 50 - VASTNESS /
>>>> WASTING: T'ANG (#243),
>>>>    Male: #412; Feme: #243
>>>> } // #486
>>>>
>>>> "THEN GOETH HE, AND TAKETH WITH HIMSELF SEVEN OTHER SPIRITS MORE
>>>> WICKED THAN HIMSELF, AND THEY ENTER IN AND DWELL-G2730 THERE: AND
>>>> THE LAST STATE OF THAT MAN IS WORSE THAN THE FIRST. EVEN SO SHALL IT
>>>> BE ALSO UNTO THIS WICKED GENERATION." [Matthew 12:45]
>>>>
>>>> YOUTUBE: "Battle Hymn of the Republic"
>>>>
>>>> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>>>>
>>>> #486 as [#3, #100, #1, #40, #40, #1, #300, #1] = grámma (G1121):
>>>> {UMBRA: #0 as #185 - *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR* %
>>>> #41 = #21} 1) a letter; 2) any writing, a document or record; 2a) a
>>>> note of hand, bill, bond, account, written acknowledgement of a
>>>> debt; 2b) a letter, an epistle; 2c) the sacred writings (of the OT);
>>>> 3) letters, i.e. learning; 3a) of sacred learning;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #185 % #41 = #21 - Guiding the Physical, Emptying the Heart;
>>>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing),
>>>> Feelings; Tetra: 42 - Going to Meet;
>>>>
>>>> THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest
>>>> thine appearance in Amu; I do not cause terrors.
>>>>
>>>>     #VIRTUE: Release (no. #21) means a push forward.
>>>>     #TOOLS: Embellishment (no. #61) means a decline.
>>>>     #POSITION: With Flight (no. #49), there is what one avoids.
>>>>     #TIME: With Contention (no. #25), there is what one hastens
>>>> towards.
>>>>     #CANON: #156
>>>>
>>>> ONTIC_OBLIGANS_156@{
>>>>    @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
>>>>    @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH
>>>> (#82),
>>>>    @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
>>>> T'AO (#131),
>>>>    @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
>>>> (#156 - I DO NOT CAUSE TERRORS {%21}),
>>>>    Male: #147; Feme: #156
>>>> } // #156
>>>>
>>>> G1121@{
>>>>    @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
>>>>    @2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG
>>>> (#22),
>>>>    @3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
>>>>    @4: Sup: 63 - WATCH: SHIH (#111); Ego: 40 - LAW/MODEL: FA (#63),
>>>>    @5: Sup: 22 - RESISTANCE: KE (#133); Ego: 40 - LAW/MODEL: FA (#103),
>>>>    @6: Sup: 23 - EASE: YI (#156 - I DO NOT CAUSE TERRORS {%21});
>>>> Ego: 1 - CENTRE: CHUNG (#104 - I COMMIT NO FRAUD {%7}),
>>>>    @7: Sup: 80 - LABOURING: CH'IN (#236); Ego: 57 - GUARDEDNESS:
>>>> SHOU (#161 - I AM NOT A TELLER OF LIES {%9}),
>>>>    @8: Sup: 81 - FOSTERING: YANG (#317); Ego: 1 - CENTRE: CHUNG (#162),
>>>>    Male: #317; Feme: #162
>>>> } // #486
>>>>
>>>> "AND A SUPERSCRIPTION ALSO WAS WRITTEN OVER HIM IN LETTERS-G1121 OF
>>>> GREEK, AND LATIN, AND HEBREW, THIS IS THE KING OF THE JEWS." [Luke
>>>> 23:38]
>>>>
>>>> "BUT IF YE BELIEVE NOT [MOSES] WRITINGS-G1121, HOW SHALL YE BELIEVE
>>>> MY WORDS?" [John 5:47]
>>>>
>>>> "AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS-G1121,
>>>> HAVING NEVER LEARNED?" [John 7:15]
>>>>
>>>> YOUTUBE: “LIFE OF BRIAN”
>>>>
>>>> <https://www.youtube.com/watch?v=SJUhlRoBL8M>
>>>>
>>>> "AND SHALL NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE
>>>> LAW, JUDGE THEE, WHO BY THE LETTER-G1121 AND CIRCUMCISION DOST
>>>> TRANSGRESS THE LAW?" [Romans 2:27]
>>>>
>>>> THAT THE PERSONAGE AND PERSONALITY AS JESUS OF NAZARETH IS WITHIN
>>>> THE CONTEXT OF THE #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102
>>>> + @104 + @115 AS PATER, MAY BE CONSIDERED AN EXEMPLAR *AGENCY* WHICH
>>>> NURTURES THAT NATURE OF #492 - VOLUNTARY FREE WILL {@1 - SELF
>>>> ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} AS CONVEYING AN ONTIC
>>>> NECESSITY BY MORAL IMPERATIVE WHICH BECOMES INTRINSIC TO OUR
>>>> HUMANITY AS AUTONOMOUS SAPIENT ENTITY BEING IMAGO DEI:
>>>>
>>>> AGENCY (noun):
>>>> 1 [often with adjective or noun modifier] a business or organization
>>>> established to provide a particular service, typically one that
>>>> involves organizing transactions between two other parties: an
>>>> advertising agency | aid agencies.
>>>> • a department or body providing a specific service for a government
>>>> or similar organization: the Environmental Protection Agency.
>>>> 2 action or intervention, especially such as to produce a particular
>>>> effect: canals carved by the agency of running water | a belief in
>>>> various forms of supernatural agency.
>>>> • a thing or person that acts to produce a particular result: the
>>>> movies could be an agency molding the values of the public.
>>>> 3 Law the office or function of an agent: a contract of agency.
>>>>
>>>> ORIGIN
>>>> mid 17th century: from medieval Latin agentia, from agent- ‘doing’
>>>> (see agent).
>>>>
>>>> "BUT BE DOERS OF THE WORD, AND NOT HEARERS ONLY, DECEIVING
>>>> YOURSELVES. FOR IF ANYONE IS A HEARER OF THE WORD AND NOT A DOER, HE
>>>> IS LIKE A MAN WHO LOOKS INTENTLY AT HIS NATURAL FACE IN A MIRROR.
>>>> FOR HE LOOKS AT HIMSELF AND GOES AWAY AND AT ONCE FORGETS WHAT HE
>>>> WAS LIKE. BUT THE ONE WHO LOOKS INTO THE PERFECT LAW, THE LAW OF
>>>> LIBERTY, AND PERSEVERES, BEING NO HEARER WHO FORGETS BUT A DOER WHO
>>>> ACTS, HE WILL BE BLESSED IN HIS DOING." [James 1:22-25]
>>>>
>>>> So happy #71 - *WORLDVIEW* day for the 25 DECEMBER {#15} which is a
>>>> liberty as freedom to the exercise of #492 - VOLUNTARY FREE WILL {@1
>>>> - SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} that is granted
>>>> to us by Queen Victoria’s Letters Patent against all religious
>>>> dogma..."
>>>>
>>>> We've on 7 January 2020 achieved a population of the widgets that
>>>> are necessary for our MEMETIC ONTIC JURISPRUDENT @68 - DROIT
>>>> DEPLOYMENT [#344 / #408]@[#68, #67, #66, #47, #20, #21, #22, #49,
>>>> #48] PROTOTYPE as the constitutional basis for our SPIRAL SELECTOR@{
>>>> PROBLEM MATRIX } and our next task will be to implement a RULES
>>>> based queuing for widget update interactions ...
>>>>
>>>> 
>>>>
>>>> SPIRAL SELECTOR@{ PROBLEM MATRIX } is currently being worked on to
>>>> provide RULES based ANALYSIS of the SPEECH with monitoring active
>>>> objects to convey realtime interactions for PROBLEM RESOLUTION.
>>>>
>>>> 
>>>>
>>>> IF THE ONTIC JURISPRUDENT @68 - DROIT DEPLOYMENT [#344 / #408]@[#68,
>>>> #67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE THEN THE ONTIC
>>>> JURISPRUDENT @45 - DROIT ENGAGEMENT [#??? / #???]@[#5, #4, #7, #8,
>>>> #2, #1, #9, #3, #6] PROTOTYPE FOR #51 - COMPLIANCE IS:
>>>>
>>>> NATURE:
>>>> {Ego}
>>>> 41
>>>> 57
>>>> 1
>>>> #99 +
>>>> 46
>>>> 51
>>>> 9
>>>> #106 = #205 +
>>>> 45
>>>> 27
>>>> 10
>>>> #82 = #287
>>>>
>>>> AS ETHICAL CRITERIA FOR ANY @41 / #113 - EMANATION FUNCTION <—
>>>> ETHICAL ENGAGEMENT FUNCTION HAVING COMPLIANCE WITH QUEEN VICTORIA'S
>>>> LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
>>>> FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901:
>>>>
>>>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>>>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>>>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4
>>>> - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
>>>> PRINCIPLE}
>>>>
>>>> As a brief sketch of our further development intentions, if I was to
>>>> have GNOSIS as to the GNOME of our vacuity dilemma exhibited by #312
>>>> - CONTRADICTION, is that we map the #312 - DIALECTIC GIVEN @ 0558
>>>> HOURS ON 14 MARCH 2018 TO OBTAIN THE *ONTIC* DESIGNATIONS {ie.
>>>>
>>>> BEING ENTIRELY ONTIC AS STR8 SINCE THERE NEEDS BE SOME PRINCIPLE
>>>> CENTRE OF VALUE AS ANCHOR BEYOND SUPERFICIALITIES ...
>>>>
>>>> } ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING
>>>> THE #CENTRE OF WILL and then map the DIALECTIC outcomes against the
>>>> @5 - *CALIBRATION* / KEEPING SMALL: *SHAO* sequence derived from the
>>>> SPIRAL SELECTOR@{ NATURE: (EGO) } given below:
>>>>
>>>> @1: #26 <-- #312 - CONTRADICTION { ... }
>>>>
>>>> @2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...
>>>>
>>>> @3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as
>>>> #302} 1) to seek, enquire, consider;
>>>>
>>>> @4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh
>>>> (H4758): {#4 as #246} 1) sight, appearance, vision;
>>>>
>>>> @5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
>>>> (G2308): {#14 as #462} 1) a willing will
>>>>
>>>> @6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as
>>>> #272} 1) to square, be squared; 1a) (Qal) square (participle); 1b)
>>>> (Pual) square (participle)
>>>>
>>>> @7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172):
>>>> {#12 as #312} 1) without guile or fraud, harmless, free from guilt;
>>>> 2) fearing no evil from others, distrusting no one;
>>>>
>>>> @8: #4 <-- #312
>>>>
>>>> @9: #5 <- #312
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>
>>>>
>>>> ***@zen: 5, row: 8, col: 5, nous: 58 [Date: 2020.1.15, Time:
>>>> (none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
>>>> Virtue; I-Ching: H20 -  Viewing, Contemplation (view), Looking up;
>>>> Tetra: 64 - SINKING, Ego: #392 / #58 - Political Reversal,
>>>> Adaptation to Change; I-Ching: H43 - Resolution, Displacement,
>>>> Parting, Break-through; Tetra: 29 - DECISIVENESS]
>>>>
>>>> YOUTUBE: "Boney M. -  Rasputin Live Discoteka 80 Moscow 2013"
>>>>
>>>> <https://www.youtube.com/watch?v=tTLaeyExlGc>
>>>>
>>>> I think that given such ONTIC {#312 %
>>>> [<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>]
>>>> / #41 x 6 = #246} CONTINGENCY AGAINST #312 - CONTRADICTION and its
>>>> APPREHENSION as the capacity to exhibit ESCALATING EXASPERATION due
>>>> to an inherent *PRECIPITOUS* *DUPLICITY* as DICHOTOMY OVER INTEGRITY:
>>>>
>>>> #58 - GIZMO PLANE {@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10,
>>>> #50] = thelesis (G2308): {#14 as #462} 1) a willing will {#330 /
>>>> #451 - *MEMETIC* *MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND
>>>> ALLOCATED BY 5 MINUTE {#20} SEGMENTS x #72 = #360; #20 x #72 = #1440
>>>> MINUTES}
>>>>
>>>> vBRONZE: [#25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
>>>> CONTENTION: CHENG (#25)}
>>>>
>>>> vPURPLE: #54, {@2: Sup: 79 - DIFFICULTIES: NAN (#104 - I COMMIT NO
>>>> FRAUD {%7}); Ego: 54 - UNITY: K'UN (#79)}
>>>>
>>>> vRED: {RUSSIAN LANGUAGE 33 ELEMENT STOICHEION} #33, {@3: Sup: 31 -
>>>> PACKING: CHUANG (#135); Ego: 33 - CLOSENESS: MI (#112)}
>>>>
>>>> vBLUE: {VOLUNTEERISM = @168} #56, {@4: Sup: 6 - CONTRARIETY: LI
>>>> (#141); Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF
>>>> WEEPING TO ANY {%26})}
>>>>
>>>> vORANGE: #18, {@5: Sup: 24 - JOY: LE (#165); Ego: 18 - WAITING: HSI
>>>> (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
>>>>
>>>> vGREEN: #3, {@6: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN
>>>> WITH PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}
>>>>
>>>> vYELLOW: #4, {@7: Sup: 31 - PACKING: CHUANG (#223); Ego: 4 -
>>>> BARRIER: HSIEN (#193)}
>>>>
>>>> vCYAN: {Y-M-T-A}: #23, {@8: Sup: 54 - UNITY: K'UN (#277: *RIGHT*
>>>> *TO* *PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}
>>>>
>>>> vCORAL: {RATIONAL PI} #22] {@9: Sup: 76 - AGGRAVATION: CHU (#353);
>>>> Ego: 22 - RESISTANCE: KE (#238: #237 - *USE* *OF* *FORCE* + @1 -
>>>> SELF ENTITLEMENT)}
>>>>
>>>> MALE: @104 + @192 = #296
>>>>
>>>> FEME: @168 + @186 = #354
>>>>
>>>> ONTIC CHECKSUM TOTAL: #650
>>>>
>>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>
>>>>
>>>>
>>>> GNOMIC SUM:  #238 [= #237 - *USE* *OF* *FORCE* + @1 - SELF
>>>> ENTITLEMENT] as [#6, #20, #4, #2, #200, #6] = dâbar (H1696): {UMBRA:
>>>> #11 as #206 % #41 = #1} 1) to speak, declare, converse, command,
>>>> promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to
>>>> speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
>>>> promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f)
>>>> (Hiphil) to lead away, put to flight;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
>>>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>>>
>>>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
>>>> appearance in Annu; I am not a doer of wrong.
>>>>
>>>>     #VIRTUE: If it is Center (no. #1), then yang begins.
>>>>     #TOOLS: With Center (no. #1), it begins.
>>>>     #POSITION: If it is Response (no. #41), then yin is born.
>>>>     #TIME: With Full Circle (no. #2), it wheels back.
>>>>     #CANON: #45
>>>>
>>>> ONTIC_OBLIGANS_45@{
>>>>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>>>    @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
>>>>    @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
>>>>    @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU
>>>> (#45 - I AM NOT A DOER OF WRONG {%1}),
>>>>    Male: #91; Feme: #45
>>>> } // #45
>>>>
>>>> H1696@{
>>>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>>>    @2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
>>>>    @3: Sup: 30 - BOLD RESOLUTION: YI (#62); Ego: 4 - BARRIER: HSIEN
>>>> (#30),
>>>>    @4: Sup: 32 - LEGION: CHUANG (#94); Ego: 2 - FULL CIRCLE: CHOU
>>>> (#32),
>>>>    @5: Sup: 70 - SEVERANCE: KE (#164); Ego: 38 - FULLNESS: SHENG (#70),
>>>>    @6: Sup: 76 - AGGRAVATION: CHU (#240); Ego: 6 - CONTRARIETY: LI
>>>> (#76),
>>>>    Male: #240; Feme: #76
>>>> } // #238 <-- #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT
>>>>
>>>> WE ARE WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
>>>> RESOLVING #312 - CONTRADICTION BEING A PROPENSITY AGAINST THE @21 -
>>>> AUTONOMY {LIABILITY PRINCIPLE} THEN CAPABLE TO RE-INCLUDE {ie.
>>>> similarly the GREEK STOICHEION redaction to #24 elements} THE
>>>> RUSSIAN LANGUAGE 33 ELEMENT STOICHEION {ie. by consecutive milesian
>>>> ordinals} WITHIN THE @MEMEBRAIN as then sufficient to resolve the
>>>> ARABIC SCRIPT / *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS
>>>> DECEPTION as precipitous (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* /
>>>> *THE* *BRINK* *OF* *A* *DANGEROUS* *SITUATION*) impetus given by a
>>>> VOCALISATION which is *NOT* *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA*,
>>>> but due entirely to the *ABJAD* NUMBERS being used for assigning
>>>> numerical values to Arabic words in purposes of numerology and then
>>>> having an alternative *ABJAD* order as canonical juxtaposition being
>>>> applied as CIRCUMSCRIBING:
>>>>
>>>> ORIGINAL ABJAD ORDER:
>>>> #60    س    sīn    s
>>>> #90    ص    ṣād    ṣ
>>>> #300    ش    shīn    sh
>>>> #800    ض    ḍād    ḍ
>>>> #900    ظ    ẓāʾ    ẓ
>>>> #1000    غ    ghayn    gh
>>>>
>>>> ALTERNATIVE ABJAD ORDER:
>>>> #60    ص    ṣād    ṣ
>>>> #90    ض    ḍād    ḍ
>>>> #300    س    sīn    s
>>>> #800    ظ    ẓāʾ    ẓ
>>>> #900    غ    ghayn    gh
>>>> #1000    ش    shīn    sh
>>>>
>>>> THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS
>>>> BETWEEN WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.
>>>>
>>>> EXCERPT FROM: "ROMAN CATHOLIC PONTIFICAL CLAIMS OF HUMANITY FROM A
>>>> BIBLICAL PERSPECTIVE IS DENIED ANY COMMON ASSOCIATION TO #2184 -
>>>> ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AS EXCLUSIVE INTELLECTUAL
>>>> PROPERTY RIGHT CLAIM GIVEN A CULTURE OF HATRED WHICH IS THE
>>>> EMBODIMENT OF THEIR EXISTENCE MADE AGAINST ANTHROPOLOGY (IMAGO DEI)
>>>> AS A PRETENSE TO PIETY" date 21 to 24 December 2019
>>>>
>>>> <http://www.grapple369.com/Groundwork/On%20Human%20Dignity.pdf>
>>>>
>>>> Initial Post: 17 January 2020
>>>>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-01-27 18:38:52 UTC
Reply
Permalink
Today on the 75th anniversary of the holocaust is the day that Margaret
ought renounce her ideology of Nazism as pretence to piety ...

<http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>

— GLOBUS CRUCIGER —
[#398 as [#30, #40, #300, #10, #8, #10] = mashiyach (H4899): {UMBRA: #4
as #358 % #41 = #30} 1) anointed, anointed one; 1a) of the Messiah,
Messianic prince;
1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) *OF* *THE* *PATRIARCHS* *AS* *ANOINTED* *KINGS*]

“WE HAVE JESUS ON THE CROSS,
YOUR COLD LOVE PUT HIM THERE.
WHAT IS NOW YOUR HUMAN LOSS.
FOR EVER GONE ‘N ENDLESS DESPAIR.”

YOUTUBE: "LIBERA - Onward Christian Soldiers"

<https://www.youtube.com/watch?v=YJgt2ktRJME>

I have within my modest library an incomplete set of ARAMAIC TARGUMS and
KITTEL’s THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT which had some
infusion of nazi idealism as to subsequently be re-edited.

QUOTE: “The ability of New Testament scholars to repeat major works of
reference knows no bounds. Nowhere is this more regrettable than in the
case of the earlier volumes of the Theologisches Wörterbuch zum Neuen
Testament (TWNT), later translated into English as the Theological
Dictionary of the New Testament (TDNT).

These volumes were produced in Germany when anti-semitism was at its
height in the run-up to the Holocaust. Scholars nonetheless continue to
repeat their contents without proper critical assessment.

This main point has been made before. In one article on the general
problems of the use of Jewish sources in New Testament research, the
Jewish scholar Geza Vermes noted the unduly high regard in which the
TDNT is held among New Testament scholars. He also pointed out the
anti-semitic life-stance of its main editor, Gerhard KITTEL, whose
tractate Die Judenfrage was published in 1933, the same year as the
first volume of TWNT which defined NATURE-GENESIS (G1078) upon pages
682-685 WITH AN EMPHASIS GIVEN TO PYTHAGOREAN ORPHIC ELEMENTS WHICH
ENTERED INTO THE PHILOSOPHY OF PLATO, AND FROM PLATO INTO MOST LATER
PHILOSOPHY THAT WAS IN ANY DEGREE RELIGIOUS, and the same year as KITTEL
joined the Nazi party...

"For in many things we offend all. If any man offend not in word, the
same is a perfect man, and able also to bridle the whole body. Behold,
we put bits in the horses’ mouths, that they may obey us; and we turn
about their whole body. Behold also the ships, which though they be so
great, and are driven of fierce winds, yet are they turned about with a
very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things.
Behold, how great a matter a little fire kindleth! And the tongue is a
fire, a world of iniquity: so is the tongue among our members, that it
defileth the whole body, and setteth on fire the *COURSE*-TROCHOS (G5164
- NOT DEFINED BUT DERIVED FROM G5143 IN VIII:226-233) OF
*NATURE*-GENESIS (G1078 IN I:682-685) and it is set on fire of hell."
[James 3:2-6 (KJV)]

Thus if you put together the PYTHAGOREAN ideas:

1) the PRE-PLATONIC advocate PHILOLAUS (470-385 BCE) as a principle
proponent of the PYTHAGOREAN doctrine considered the Natural Year to be
364.5 days which is identical to the Chinese trinomial conception of
number that by its circularity conveys an #41 - ONTIC: #205 + #164 =
#369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492 -
VOLUNTARY FREE WILL

<http://www.grapple369.com/images/EarthSeasons.png>

2) PYTHAGORAS invented the binomial number methodology #36 - ELEMENTS so
that by new sciences diminished the need for “CONJURED PIETY BY READING
THE ENTRAILS OF SLAUGHTERED CHICKENS”

<https://www.youtube.com/watch?v=0wEb3BoJ4hU>

3) SOME WOULD SUGGEST this is identical to the NUMBER COMMENTARY METHOD
OF DIVINATION WITHIN THE MYSTERY where similarly there were #36 YARROW
STALKS {ie. the process of bifurcation resulted in 1, 2 or 3} within the
T’AI HSUAN set.

Thus the questions are whether any such PhD established upon the
binomial methodology is little better than chicken shit void of any
capacity to make any sound judgment upon ALL.

That such mystical proclivities need to be differentiated from
neo-fascism as also a *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM*

WITH RESPECTS TO THE TRINOMIAL DEFINITION OF STATE AS SOVEREIGN /
AUTONOMY THAT THE BIBLICAL STORY OF WISE MEN AT JESUS BIRTH MAY BE
CONSIDERED THE FOCAL ESTABLISHMENT {ie. *THE* *TETRAGRAM’S*
*CORRELATION* *WITH* *THE* *WOMAN* *CONSTELLATION*} OF THIS TEMPORAL
MARKER IN HAVING A TRINOMIAL MEASURE OF JUDGEMENT CORRESPONDENCE THEN TO
HIS ACTUAL *DEATH*:

3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD

4 x #91 = #364 DAY / YEAR OF THE JERUSALEM TEMPLE SERVICE: 24 x 7 x 13 =
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE

#41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE ☯️ / ✡️ #164 - PRINCIPLE OF MATERIALITY AS CONSTITUTING:
#369 - DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL
PREMISE OF #123 - JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS
GENITIVE VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL

3 JANUARY *PERIAPSIS* PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS,
FIRMAMENT AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS,
SOVEREIGN PEOPLE; POPULAR GOVERNMENT, *DEMOCRACY*; POPULAR ASSEMBLY} /
*HETEROS* {#404 - KEEP SECRET / #314 - PURPLE / MAGUS} / *TORAH* {#369 -
DIADEM / #337 - NAZARITE / CONSECRATED ONE}

3 JULY *APOAPSIS* PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS /
#410 - YESHUA / KING} / *HETEROS* {#352 - A PROVING TRIAL / MARY / #421
- EXTREME WICKEDNESS} / *TORAH* {#373 - FROM TRUTH INTO ERROR / #472 -
CURSE}

ITS RELATION TO RULE OF LAW
Another topic is whether the law is held to be sovereign, that is,
whether it is above political or other interference. Sovereign law
constitutes a true state of law, meaning the letter of the law (if
constitutionally correct) is applicable and enforceable, even when
against the political will of the nation, as long as not formally
changed following the constitutional procedure. Strictly speaking, any
deviation from this principle constitutes a revolution or a coup d'état,
regardless of the intentions. <https://en.wikipedia.org/wiki/Sovereignty>

BEFORE PONTIUS PILATE AS TRIAL (H974) ENDS FRIDAY 3 APRIL 33 AD

Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&lexicon:H974>

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2019.4.3, Time: 00:55
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]

HUNG (H8518) FOR DISPLAY ENDS SATURDAY 4 APRIL 33 AD

Prototype: *HOMOIOS* {#486 / #219} / HETEROS {#449 / #241} / TORAH {#408
/ #261}

<http://www.grapple369.com/Grumble/?zen:5,row:1,col:5,nous:14&lexicon:H8518>

***@zen: 5, row: 1, col: 5, nous: 14 [Date: 2019.4.4, Time:
(none), Super: #486 / #76 - Strength's Warning Signs, Revealers of
Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up;
Tetra: 64 - Sinking, Ego: #219 / #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out]

THAT THE ONTOLOGICAL CONTEXT OF REDEMPTION (G4266) OCCURRING UPON SUNDAY
5 APRIL 33 AD IS PREDICATED UPON THE ONTIC EPISTEMOLOGICAL PREMISE

Prototype: *HOMOIOS* {#398 / #434} / HETEROS {#398 / #434} / TORAH {#398
/ #434}

<http://www.grapple369.com/Grumble/?zen:1,row:1,col:6,nous:76&lexicon:G4266>

***@zen: 1, row: 1, col: 6, nous: 76 [Date: 2019.4.5, Time: 01:00
hrs, Super: #398 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #434 / #76 - Strength's Warning Signs, Revealers of
Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up;
Tetra: 64 - Sinking]

SONS OF BELIAL ARE TO KEEP THEIR WEDDING VOWS (H631) WHICH WERE NOT MADE
TO ALMIGHTY GOD

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&lexicon:H631>

*EXPIRY* *OF* *ROMAN* *CATHOLIC* *MITHRAS* *CLAIMS* (G2983) *TO*
*CHRISTIAN* *IDENTITY* UPON 22 APRIL 2019: @113 : [#30, #1, #2, #70,
#10] as @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT}

<http://www.grapple369.com/Grumble/?zen:2,row:1,col:9,nous:16&lexicon:G2983>

"I LAY DOWN MY LIFE, THAT I MIGHT TAKE {22 APRIL 2019: @113: [#30, #1,
#2, #70, #10] as @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT}
IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF. I HAVE
POWER TO LAY IT DOWN, AND I HAVE POWER TO TAKE IT AGAIN. THIS
COMMANDMENT HAVE I RECEIVED OF MY FATHER." [John 10:10-18 (KJV)]"

The purpose of this article published in 1999 was accordingly to use the
pages of a major international journal for the study of the New
Testament to draw attention to the anti-Jewish assumptions of some
material in TWNT. This material is still being repeated because of the
regrettably high regard in which this work of reference is held, and
because of the widespread and unfortunate habit of repeating the words
of dead professors, regardless of truth or falsehood.

ΙΟΥΔΑΙΟΣ@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 80 (#90); Ego: 70 (#80),
@3: Sup: 75 (#165); Ego: 76 (#156 - I DO NOT CAUSE TERRORS {%21}),
@4: Sup: 79 (#244); Ego: 4 (#160),
@5: Sup: 80 (#324); Ego: 1 (#161 - I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 9 (#333); Ego: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
@7: Sup: 79 (#412); Ego: 70 (#241: *ROMAN* *HETEROS* *PROTOTYPE*
WHERE JESUS OF NAZARETH WAS HUNG (H8518) FOR DISPLAY ENDS SATURDAY 4
APRIL 33 AD),
@8: Sup: 36 (#448); Ego: 38 (#279),
Male: #448; Feme: #279 <-- SEE KABBALAH INTERSECTION WITH HETEROS
PROTOTYPE: *HOMOIOS* {#408 / #279} / HETEROS {#447 / #339} / TORAH {#471
/ #270}
}

I draw explicit attention to the Nazi allegiance of the author of the
article on Ιουδαιος and other words for Jewish people...” [© Koninklijke
Brill NV, Leiden, 1999, MAURICE CASEY, SOME ANTI-SEMITIC ASSUMPTIONS IN
THE THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT]

THIS IS BETTER THAN ANY SPORTING EVENT ...

With the predictable death of an American Sporting elite we are going to
gaze upon the characteristic of their piety (which has a *visceral*
*hatred* of homosexuals) as a fraudulent integrity to Christian belief
which has been shown to be a *VACUITY* ...

YEAR OF BIRTH: 1978

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1978 % #41 = #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The
net; Tetra: 41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

ONTIC_OBLIGANS_86@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
@4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
} // #86


#1978 as [#80, #100, #70, #20, #8, #100, #400, #200, #200, #800] =
prokērýssō (G4296): {UMBRA: #2 as #1978 % #41 = #10} 1) *to* *announce*
*or* *proclaim* *be* *herald* *beforehand*; 2) to announce beforehand
(of the herald himself);

G4296@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 18 - WAITING: HSI (#98); Ego: 19 - FOLLOWING: TS'UNG (#99),
@3: Sup: 7 - ASCENT: SHANG (#105); Ego: 70 - SEVERANCE: KE (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@4: Sup: 27 - DUTIES: SHIH (#132); Ego: 20 - ADVANCE: CHIN (#189),
@5: Sup: 35 - GATHERING: LIEN (#167); Ego: 8 - OPPOSITION: KAN (#197
- I AM NOT NOISY IN MY SPEECH {%33}),
@6: Sup: 54 - UNITY: K'UN (#221); Ego: 19 - FOLLOWING: TS'UNG (#216),
@7: Sup: 49 - FLIGHT: T'AO (#270); Ego: 76 - AGGRAVATION: CHU (#292),
@8: Sup: 6 - CONTRARIETY: LI (#276); Ego: 38 - FULLNESS: SHENG (#330),
@9: Sup: 44 - STOVE: TSAO (#320); Ego: 38 - FULLNESS: SHENG (#368),
@10: Sup: 34 - KINSHIP: CH'IN (#354); Ego: 71 - STOPPAGE: CHIH (#439),
Male: #354; Feme: #439
} // #1978

"And he shall send Jesus Christ, which before-G4296 was preached-G4296
unto you:" [Acts 3:20]

"When John had first preached-G4296 before his coming the baptism of
repentance to all the people of Israel." [Acts 13:24]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

ONTIC_OBLIGANS_130@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 46 - ENLARGEMENT: K'UO (#49); Ego: 43 - ENCOUNTERS: YU (#46),
@3: Sup: 2 - FULL CIRCLE: CHOU (#51); Ego: 37 - PURITY: TS'UI (#83),
@4: Sup: 49 - FLIGHT: T'AO (#100); Ego: 47 - PATTERN: WEN (#130 - I
AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130


#1978 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #50] =
proskynéō (G4352): {UMBRA: #3 as #1725 % #41 = #3} 1) to kiss the hand
to (towards) one, in token of reverence; 2) among the Orientals, esp.
the Persians, to fall upon the knees and touch the ground with the
forehead as an expression of profound reverence; 3) in the NT *by*
*kneeling* *or* *prostration* *to* *do* *homage* (*to* *one*) or make
obeisance, whether in order to express respect or to make supplication;
3a) used of homage shown to men and beings of superior rank; 3a1) to the
Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly
beings; 3a5) to demons;

G4352@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 18 - WAITING: HSI (#98); Ego: 19 - FOLLOWING: TS'UNG (#99),
@3: Sup: 7 - ASCENT: SHANG (#105); Ego: 70 - SEVERANCE: KE (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@4: Sup: 45 - GREATNESS: TA (#150 - I INDULGE NOT IN ANGER {%28});
Ego: 38 - FULLNESS: SHENG (#207),
@5: Sup: 65 - INNER: NEI (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 - ADVANCE: CHIN (#227),
@6: Sup: 60 - ACCUMULATION: CHI (#275); Ego: 76 - AGGRAVATION: CHU
(#303),
@7: Sup: 29 - DECISIVENESS: TUAN (#304); Ego: 50 - VASTNESS /
WASTING: T'ANG (#353),
@8: Sup: 37 - PURITY: TS'UI (#341); Ego: 8 - OPPOSITION: KAN (#361),
@9: Sup: 75 - FAILURE: SHIH (#416); Ego: 38 - FULLNESS: SHENG (#399),
@10: Sup: 65 - INNER: NEI (#481); Ego: 71 - STOPPAGE: CHIH (#470),
@11: Sup: 34 - KINSHIP: CH'IN (#515); Ego: 50 - VASTNESS / WASTING:
T'ANG (#520),
Male: #515; Feme: #520
} // #1978

"Saying, Where is he that is born King of the Jews? for we have seen his
star in the east, and are come to worship-G4352 him." [Matthew 2:2]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1883 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#1978 as [#3, #10, #50, #800, #200, #20, #800, #40, #5, #50] = ginṓskō
(G1097): {UMBRA: #0 as #1883 % #41 = #38} 1) to learn to know, come to
know, get a knowledge of perceive, feel; 1a) to become known; 2) to
know, understand, perceive, have knowledge of; 2a) to understand; 2b) to
know; 3) *Jewish* *idiom* *for* *sexual* *intercourse* *between* *a*
*man* *and* *a* *woman*; 4) to become acquainted with, to know;

G1097@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 13 - INCREASE: TSENG (#16); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#13),
@3: Sup: 63 - WATCH: SHIH (#79); Ego: 50 - VASTNESS / WASTING: T'ANG
(#63),
@4: Sup: 53 - ETERNITY: YUNG (#132); Ego: 71 - STOPPAGE: CHIH (#134),
@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#142); Ego: 38 -
FULLNESS: SHENG (#172),
@6: Sup: 30 - BOLD RESOLUTION: YI (#172); Ego: 20 - ADVANCE: CHIN
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@7: Sup: 20 - ADVANCE: CHIN (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 71 - STOPPAGE: CHIH (#263),
@8: Sup: 60 - ACCUMULATION: CHI (#252); Ego: 40 - LAW/MODEL: FA (#303),
@9: Sup: 65 - INNER: NEI (#317); Ego: 5 - KEEPING SMALL: SHAO (#308),
@10: Sup: 34 - KINSHIP: CH'IN (#351); Ego: 50 - VASTNESS / WASTING:
T'ANG (#358),
Male: #351; Feme: #358
} // #1978

"And knew-G1097 her not till she had brought forth her firstborn son:
and he called his name JESUS." [Matthew 1:25]


AS only a self entitled BLASPHEMY ...

I’m an indigenous Dutch Australian and James Cook said the land belonged
to our discovery...

<http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>

YOU ARE ESPOUSING A #288 - REVISIONIST HISTORY: “From England, the Fleet
sailed southwest to Rio de Janeiro, then east to Cape Town and via the
Great Southern Ocean to Botany Bay, arriving over the period of 18 to 20
January 1788, taking 250 to 252 days from departure to final arrival.”
[<https://en.m.wikipedia.org/wiki/First_Fleet>

We note that the aboriginal ceremony on this AUSTRALIA DAY at Sydney
Cove and NITV used the term GRAPPLE on over 10 occasions as obviously an
acceptance of my TRINOMIAL mediation. I took the number of days from
departure (a time of their choosing) to the first fleet's arrival on 18
January 1788 as 250 days before they stepped foot upon the land and
applied a comment on CASUS DATAE LEGIS associated to language derived
from 1783 as FIVE years before colonisation so as to ANCHOR it to the
NOUMENON and on that basis OVERTURN the event:

#250 as [#2, #5, #2, #200, #1, #600] = bârâʼ (H1254): {UMBRA: #1 as #203
% #41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) of new conditions and circumstances; 1a4) of
transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
yourselves fat;

<http://www.grapple369.com/Grumble/?idea:{250}&idea:{251}idea:{252}>

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #203 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
   @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
   @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

H1254@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 7 - ASCENT: SHANG (#9); Ego: 5 - KEEPING SMALL: SHAO (#7),
   @3: Sup: 9 - BRANCHING OUT: SHU (#18); Ego: 2 - FULL CIRCLE: CHOU (#9),
   @4: Sup: 47 - PATTERN: WEN (#65); Ego: 38 - FULLNESS: SHENG (#47),
   @5: Sup: 48 - RITUAL: LI (#113); Ego: 1 - CENTRE: CHUNG (#48),
   @6: Sup: 81 - FOSTERING: YANG (#194); Ego: 33 - CLOSENESS: MI (#81),
   Male: #194; Feme: #81
} // #250

"IN THE BEGINNING GOD {ie. *THE* *ANCIENT* *OF* *DAYS*} CREATED-H1254
THE HEAVEN AND THE EARTH." [Genesis 1:1]

THE DAY THEY CHOSE AS 26 JANUARY CONVEYS #68 AN IMPETUS OF SOCIAL
ENGINEERING HAVING A GLOBAL GOVERNANCE CONSEQUENCE...

Nous: #68 <— IMPLICIT IN DIEU ET MON DROIT PROTOTYPE
Time: 20:20 hrs
Date: 2020.1.26
Torah: [#5, #100, #40]@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
@3: Sup: 64 - SINKING: CH'EN (#93); Ego: 40 - LAW/MODEL: FA (#64),
Male: #93; Feme: #64
} // #145

Dao: Coinciding with Nature, Complying With Heaven
Tetra: #38 - Fullness
I-Ching: H14 - Great Holdings, Great Possessions, Possession in great
measure

Latin: Mercator {God who establishes the Universe} Alt: Mahiel {The What
and Who of God} {

1. AIDS AGAINST TRAITORS, SERVES FOR VICTORY OVER ENEMIES
2. ARSENAL
3. FRANKNESS
4. Verasua
}

Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]

Reu {Friend, His friend; his shepherd}

Prototype: *HOMOIOS* {#324 / #380} / HETEROS {#328 / #382} / TORAH {#307
/ #412}

<http://www.grapple369.com/Grumble/?zen:1,row:8,col:8,nous:68&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 8, col: 8, nous: 68 [Date: 2020.1.26, Time: 20:20
hrs, Super: #324 / #68 - Coinciding with Nature, Complying With Heaven;
I-Ching: H14 - Great Holdings, Great Possessions, Possession in great
measure; Tetra: 38 - Fullness, Ego: #380 / #68 - Coinciding with Nature,
Complying With Heaven; I-Ching: H14 - Great Holdings, Great Possessions,
Possession in great measure; Tetra: 38 - Fullness]

DO YOU KNOW WHAT THIS PHRASE MEANS: "SECTION VIII: "REQUIRE AND COMMAND
ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,

AND *ALL* *OTHER* *THE* *INHABITANTS*

OF OUR SAID COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE},
#312 - AIDING {#273 -SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO
OUR SAID GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182
= SUNSET 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 -
INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO
TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
{#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 =
#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE
GOVERNMENT OF OUR SAID COMMONWEALTH."?

If Sapience is an attribute of being homo [ios] sapient... and rational
PI is inherent in all languages.

Homoios means “all one to us.”

Thus your notions of Australia Day will invariably be naive...

"Kant too, perhaps following this unmistakable *HINT* *OF* *LANGUAGE*,
*FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE* *CASUS* *ITSELF*
*WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE* *LEGIS*), indeed
incontrovertibly, although the rule under which the fallen case fell was
still to be found, and would eventually deny itself entirely to man's
power to say. To this type of judgment, he devoted the most heroic of
his works, which he called a critique of the power of judgment, Kritik
der Urteilskraft. There *THE* *WILL* *TO* *JUDGE* *SEEMS* *TO* *RUN*
*UP* *AGAINST* *ITS* *OUTER* *LIMITS*. In what sense indeed is there
still a 'Judgment," that is, a saying of law, when the supposed "law"
withdraws into ineffability?

Had we listened to the history of the word, briefly told at the outset,
this last difficulty would not have come as a surprise. [VANDERBILT LAW
REVIEW Vol. 48:987-988
<https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>]

CLIMATE JUSTICE?

#1 #2 #3 = #6 ? <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE}

#8 #9 #4 (*) = #21 ? <-- #21 - AUTONOMOUS NATURE {PRINCIPLE OF
LIABILITY} IN ACCORDANCE WITH @123 / #2188 - SECTION III (?) <— JUDICIAL
OVERSIGHT {#2188 MINUS #4 - CATEGORICAL IMPERATIVE EQUALS #2184 -
ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}

#7 #6 #5 = #18 - FORM OF NATURE

AS HYPOSTASIS BEING THE DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

On 23/1/20 4:18 pm, dolf wrote:
> RIP Terry Jones (died 21 JAN 2020) and may you be gathered to your
> forebears and be bestowed eternity ...
>
> Monty Python stars have led the tributes to their co-star Terry Jones,
> who has died at the age of 77.
>
> The Welsh actor and writer played a variety of characters in the iconic
> comedy group's Flying Circus TV series, and directed several of their
> films.
>
> He died on Tuesday, four years after contracting a rare form of dementia
> known asFTD <https://www.nhs.uk/conditions/frontotemporal-dementia/>.
>
> David Walliams and Simon Pegg were among other comedians who remembered
> him.
>
> Fellow Python star Sir Michael Palin described Jones as "one of the
> funniest writer-performers of his generation".
>
> In a tweet, John Cleese said he was "a man of so many talents and such
> endless enthusiasm".
>
> Eric Idle, another member of the highly influential comedy troupe,
> recalled the "many laughs [and] moments of total hilarity" they shared.
>
> "It's too sad if you knew him, but if you didn't you will always smile
> at the many wonderfully funny moments he gave us," he went on.
>
> He wrote and starred in Monty Python's Flying Circus TV show and the
> comedy collective's films, as a range of much-loved characters. These
> included Arthur "Two Sheds" Jackson, Cardinal Biggles of the Spanish
> Inquisition and Mr Creosote.
>
> In addition to directing The Holy Grail with Gilliam, Jones took sole
> directorial charge of 1979's Life of Brian and The Meaning of Life in 1983.
>
> FROM BELOW: "AND A SUPERSCRIPTION ALSO WAS WRITTEN OVER HIM IN
> LETTERS-G1121 OF GREEK, AND LATIN, AND HEBREW, THIS IS THE KING OF THE
> JEWS." [Luke 23:38]
>
> "BUT IF YE BELIEVE NOT [MOSES] WRITINGS-G1121, HOW SHALL YE BELIEVE MY
> WORDS?" [John 5:47]
>
> "AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS-G1121,
> HAVING NEVER LEARNED?" [John 7:15]
>
> YOUTUBE: “LIFE OF BRIAN”
>
> <https://www.youtube.com/watch?v=SJUhlRoBL8M>
>
> "AND SHALL NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE LAW,
> JUDGE THEE, WHO BY THE LETTER-G1121 AND CIRCUMCISION DOST TRANSGRESS THE
> LAW?" [Romans 2:27]
>
> THAT THE PERSONAGE AND PERSONALITY AS JESUS OF NAZARETH IS WITHIN THE
> CONTEXT OF THE #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 +
> @115 AS PATER, MAY BE CONSIDERED AN EXEMPLAR *AGENCY* WHICH NURTURES
> THAT NATURE OF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491
> - PRINCIPLE OF CONTINUITY} AS CONVEYING AN ONTIC NECESSITY BY MORAL
> IMPERATIVE WHICH BECOMES INTRINSIC TO OUR HUMANITY AS AUTONOMOUS SAPIENT
> ENTITY BEING IMAGO DEI:
>
> AGENCY (noun):
> 1 [often with adjective or noun modifier] a business or organization
> established to provide a particular service, typically one that involves
> organizing transactions between two other parties: an advertising agency
> | aid agencies.
> • a department or body providing a specific service for a government or
> similar organization: the Environmental Protection Agency.
> 2 action or intervention, especially such as to produce a particular
> effect: canals carved by the agency of running water | a belief in
> various forms of supernatural agency.
> • a thing or person that acts to produce a particular result: the movies
> could be an agency molding the values of the public.
> 3 Law the office or function of an agent: a contract of agency.
>
> ORIGIN
> mid 17th century: from medieval Latin agentia, from agent- ‘doing’ (see
> agent).
>
> "BUT BE DOERS OF THE WORD, AND NOT HEARERS ONLY, DECEIVING YOURSELVES.
> FOR IF ANYONE IS A HEARER OF THE WORD AND NOT A DOER, HE IS LIKE A MAN
> WHO LOOKS INTENTLY AT HIS NATURAL FACE IN A MIRROR. FOR HE LOOKS AT
> HIMSELF AND GOES AWAY AND AT ONCE FORGETS WHAT HE WAS LIKE. BUT THE ONE
> WHO LOOKS INTO THE PERFECT LAW, THE LAW OF LIBERTY, AND PERSEVERES,
> BEING NO HEARER WHO FORGETS BUT A DOER WHO ACTS, HE WILL BE BLESSED IN
> HIS DOING." [James 1:22-25]
>
> So happy #71 - *WORLDVIEW* day for the 25 DECEMBER {#15} which is a
> liberty as freedom to the exercise of #492 - VOLUNTARY FREE WILL {@1 -
> SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} that is granted to us
> by Queen Victoria’s Letters Patent against all religious dogma..."
>
> Cleese said: "Of his many achievements, for me the greatest gift he gave
> us all was his direction of Life of Brian. Perfection."
> [<https://www.bbc.com/news/entertainment-arts-51209197>]
>
> On 23/1/20 6:36 am, dolf wrote:
>> THANK-YOU LORD GOD ALIMGHTY FOR *SANCTIFYING* US BEFORE THE EYES SUCH
>> DUNG BENEATH OUR FEET AND MAY THEIR SOULS NEVER RISE TO SEE ETERNITY
>>
>> YOUTUBE: "Michael W. Smith - Agnus Dei"
>>
>> <https://www.youtube.com/watch?v=HPBmFwBSGb0>
>>
>> I've never heard an exegesis on Judaism's capacity to destroy your
>> sacred cows by the nullification of the RED HEIFER sacrifice: "Speak
>> unto the children of Israel, that they bring thee a red heifer without
>> spot, wherein is no blemish, and upon which never came yoke". (Numbers
>> 19:2)
>>
>> THIS GENERATION IS TO PASS FROM THE EARTH BEFORE WE WILL EVER CAST OUR
>> EYES UPON YOU IN ANY REGARD ...
>>
>> ***@zen: 1, row: 9, col: 6, nous: 8 [DATE: 2020.2.25, TIME:
>> 22:20 hrs, SUPER: #393 / #8 - Worth of Water, Easy By Nature; I-Ching:
>> H48 - The Well, Welling; Tetra: 40 - LAW/MODEL (FA), EGO: #379 / #8 -
>> Worth of Water, Easy By Nature; I-Ching: H48 - The Well, Welling;
>> Tetra: 40 - LAW/MODEL (FA)]
>>
>> פ , {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
>> (#80)}
>>
>> ר , {@2: Sup: 37 - PURITY: TS'UI (#117); Ego: 38 - FULLNESS: SHENG
>> (#118)}
>>
>> ה , {@3: Sup: 42 - GOING TO MEET: YING (#159); Ego: 5 - KEEPING SMALL:
>> SHAO (#123)}
>>
>> א , {@4: Sup: 43 - ENCOUNTERS: YU (#202); Ego: 1 - CENTRE: CHUNG (#124)}
>>
>> ד , {@5: Sup: 47 - PATTERN: WEN (#249); Ego: 4 - BARRIER: HSIEN (#128)}
>>
>> מ , {@6: Sup: 6 - CONTRARIETY: LI (#255); Ego: 40 - LAW/MODEL: FA
>> (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
>>
>> ה {@7: Sup: 11 - DIVERGENCE: CH'A (#266); Ego: 5 - KEEPING SMALL: SHAO
>> (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
>>
>> FEME: @168 + @173 = #341
>>
>> ONTIC CHECKSUM TOTAL: #341
>>
>> <http://www.grapple369.com/Grumble/grumble.html?idea:{168}&idea:{173}&idea:{341}>
>>
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1270 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
>> Suppression of the Light, Sinking / Darkening Light, Brilliance
>> injured, Intelligence hidden; Tetra: 68 - Dimming;
>>
>> THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
>> cavern; I have no unjust preferences.
>>
>>     #VIRTUE: Law (no. #40) means to facilitate union with
>> All-under-Heaven.
>>     #TOOLS: Labouring (no. #80) means to lack achievement despite
>> strenuous efforts.
>>     #POSITION: With Duties (no. #27), to exhaust oneself.
>>     #TIME: With Fostering (no. #81), to increase oneself.
>>     #CANON: #228
>>
>> ONTIC_OBLIGANS_228@{
>>    @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
>>    @2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
>>    @3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
>>    @4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
>> (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
>>    Male: #211; Feme: #228
>> } // #228
>>
>> #341 as [#5, #80, #5, #200, #1, #50] = píptō (G4098): {UMBRA: #59 as
>> #1270 % #41 = #40} 1) to descend from a higher place to a lower; 1a)
>> to fall (either from or upon); 1a1) to be thrust down; 1b) metaph. to
>> fall under judgment, came under condemnation; 2) to descend from an
>> erect to a prostrate position; 2a) to fall down; 2a1) to be
>> prostrated, fall prostrate; 2a2) of those overcome by terror or
>> astonishment or grief or under the attack of an evil spirit or of
>> falling *dead* suddenly; 2a3) the dismemberment of a corpse by decay;
>> 2a4) to prostrate one's self; 2a5) used of suppliants and persons
>> rendering homage or worship to one; 2a6) to fall out, fall from i.e.
>> shall perish or be lost; 2a7) to fall down, fall into ruin: of
>> buildings, walls etc.; 2b) to be cast down from a state of prosperity;
>> 2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
>> an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
>> longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
>> from power by *death*; 2b5) to fail of participating in, miss a share in;
>>
>> G4098@{
>>    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>> (#5),
>>    @2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
>>    @3: Sup: 9 - BRANCHING OUT: SHU (#18); Ego: 5 - KEEPING SMALL: SHAO
>> (#90),
>>    @4: Sup: 47 - PATTERN: WEN (#65); Ego: 38 - FULLNESS: SHENG (#128),
>>    @5: Sup: 48 - RITUAL: LI (#113); Ego: 1 - CENTRE: CHUNG (#129),
>>    @6: Sup: 17 - HOLDING BACK: JUAN (#130 - I AM NOT EVIL MINDED
>> {%3}); Ego: 50 - VASTNESS / WASTING: T'ANG (#179),
>>    Male: #130; Feme: #179
>> } // #341
>>
>>
>> "And when I saw him, I fell-G4098 at his feet as *dead*. And he laid
>> his right hand upon me, saying unto me, *Fear* *not*; *I* *am* *the*
>> *first* *and* *the* *last*:" [Revelation 1:17]
>>
>> The Book of Numbers stipulates that the cow must be red in color,
>> without blemish, and it must not have been used to perform work.
>> (Numbers 19:2) The heifer is then ritually slaughtered (Numbers 19:3)
>> and burned outside of the camp (Numbers 19:3–6). Cedar wood, hyssop,
>> and wool or yarn dyed scarlet are added to the fire, and the remaining
>> ashes are placed in a vessel containing pure water. (Numbers 19:9)
>>
>>
>> In order to purify a person who has become ritually contaminated by
>> contact with a corpse, water from the vessel is sprinkled on him,
>> using a bunch of hyssop, on the third and seventh day of the
>> purification process. (Numbers 19:18-19)
>>
>> The priest who performs the ritual then becomes ritually unclean, and
>> must then wash himself and his clothes in running waters. He is deemed
>> impure until evening. [<https://en.wikipedia.org/wiki/Red_heifer>]
>>
>> The red heifer (Hebrew: פָּרָה אֲדֻמָּה; para adumma), also known as the red
>> cow, was a cow brought to the priests as a sacrifice according to the
>> Torah, and its ashes were used for the ritual purification of Tum'at
>> HaMet ("the impurity of the dead"), that is, an Israelite who had come
>> into contact with a corpse--SUCH AS BEING ADHERENTS OF PYTHAGOREAN
>> MYSTICISM WHICH WE CAN CRUSH TO #0 - *NOTHING*:
>>
>> PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
>> (#273) OF RATIONAL PI
>>
>> #1 + #2 = #3 <-- MICROCOSM
>> #3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
>> #5 (#0) + #6 = #11
>> #7 + #8 = #15
>>
>> #3 + #7 + #11 + #15 = #36 [#111 / #666]
>>
>> #6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5
>> (#0)} AS 22 HEBREW LETTERS
>>
>> <http://www.grapple369.com/nature.html>
>>
>> -- ADAM / STEVE: HOMOSAPIENT ONTOLOGY OR GNOSIS EX MACHINA? #5 (#0 -
>> QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8 (#273) OF RATIONAL PI
>>
>> (c) 2019 Dolf Leendert Boek, Revision: 5 December 2019
>>
>> I included a number of ORTHODOX JEWISH ORGANISATIONS within the
>> specific STATE / FEDERAL ATTORNEY GENERAL email distribution @ 1432
>> HOURS ON 28 NOVEMBER 2019 as the initial articulation of this
>> metaphysical / metempirical proposition on the TORAH consideration
>> made upon #434 / #441 / #451 - MISHPÂṬ which I am here proposing in
>> the context of ONTIC JURISPRUDENCE as being notionally an A-U-M
>> EMANATION and the rational means whereby #123 - JUDGMENT SENSIBILITY
>> is dynamically intuited by the ONTOLOGY.  If the #2184 -
>> ANTHROPOLOGICAL COSMOGONIC PRINCIPLE articulated within the DEAD SEA
>> SCROLLS is then considered the temporal ratiocination mechanism
>> whereby the ONTIC receptors are firstly calibrated from the
>> consciousness continuum {#ALEPH: THREE MOTHER LETTERS}:
>>
>> #434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
>>     #SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY:
>> @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
>>     #NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
>>     #AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
>>     #YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19:
>> SECTION VII})}
>> ENDIF
>>
>> That these ONTIC MORAL PROSCRIPTIONS will then flood the chambers of
>> the SEPTET TRINOMIAL MATHEMATICAL NOUMENON / INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS {#SHIN: SEVEN DOUBLES}.
>>
>> As then some STOICHEION grounding for the claim of a rational basis
>> {#41 x 12 = #492} to cohere the world {#MEM: TWELVE SINGLES: CON: #365
>> / LAB: #203 / SNP: #48 / LDEM: #11 / DUP: #8 / SFEIN: #7 AS UK
>> ELECTION RESULTS ON FRIDAY 13 DECEMBER 2019}.
>>
>> 
>>
>> <http://www.grapple369.com/images/BORIS%20VICTORY%2020191213.jpeg>
>>
>> [IMAGE: ON FRIDAY 13 DECEMBER 2019 UNITED KINGDOM PRIME MINISTER BORIS
>> JOHNSON OUTSIDE NUMBER #10 MAKING AN ACCEPTANCE SPEECH FOLLOWING
>> LABOUR'S ELECTION LOSS AS GREATEST SINCE 1935: #12 - FRIDAY 13 DEC
>> 2019, #5 - TAU (TERRA NULLIUS / GROUND ZERO), #71 - WORLDVIEW [#205 /
>> #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 + #1 + #11 + #21 = @104
>> / @491 - PRINCIPLE OF CONTINUITY]
>>
>> H4941@{
>>    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>> (#5),
>>    @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
>> AM NOT A DOER OF WRONG {%1}),
>>    @3: Sup: 21 - RELEASE: SHIH (#71); Ego: 57 - GUARDEDNESS: SHOU
>> (#102 - I AM NOT RAPACIOUS {%4}),
>>    @4: Sup: 20 - ADVANCE: CHIN (#91); Ego: 80 - LABOURING: CH'IN (12
>> SEPTEMBER 2001: #182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
>>    @5: Sup: 29 - DECISIVENESS: TUAN (#120); Ego: 9 - BRANCHING OUT:
>> SHU (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
>>    Male: #120: SEE #1080 - HETEROS PROTOTYPE / WATERS AS THREE DAYS OF
>> GENESIS INTEROPERABILITY; Feme: #191
>> } // #434
>>
>> LATIN (non): NOT @[
>>    נ, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
>> VASTNESS / WASTING: T'ANG (#50)},
>>    ו, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#106); Ego: 6 - CONTRARIETY:
>> LI (#56)},
>>    נ {@3: Sup: 25 - CONTENTION: CHENG (#131); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#106)}
>> ]
>>
>> H5732@{
>>    @1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
>>    @2: Sup: 74 - CLOSURE: CHIH (#144); Ego: 4 - BARRIER: HSIEN (#74),
>>    @3: Sup: 43 - ENCOUNTERS: YU (#187); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#124),
>>    @4: Sup: 53 - ETERNITY: YUNG (#240); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#134),
>>    @5: Sup: 24 - JOY: LE (#264); Ego: 52 - MEASURE: TU (#186 - I AM
>> NOT ONE OF INCONSTANT MIND {%31}),
>>    Male: #264; Feme: #186
>> } // #184
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #124 % #41 = #1 - To Guide with Names, Reason's Realisation;
>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>
>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
>> appearance in Annu; I am not a doer of wrong.
>>
>>     #VIRTUE: If it is Center (no. #1), then yang begins.
>>     #TOOLS: With Center (no. #1), it begins.
>>     #POSITION: If it is Response (no. #41), then yin is born.
>>     #TIME: With Full Circle (no. #2), it wheels back.
>>     #CANON: #45
>>
>> ONTIC_OBLIGANS_45@{
>>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>    @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
>>    @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
>>    @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45
>> - I AM NOT A DOER OF WRONG {%1}),
>>    Male: #91; Feme: #45
>> } // #45
>>
>> #184 as [#70, #4, #50, #10, #700] = ʻiddân (H5732): {UMBRA: #17 as
>> #124 % #41 = #1} 1) time; 1a) time (of duration); 1b) year;
>>
>> H5869@{
>>    @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
>>    @2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE
>> (#110),
>>    @3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#120),
>>    @4: Sup: 8 - OPPOSITION: KAN (#116); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#170),
>>    @5: Sup: 18 - WAITING: HSI (#134); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
>> {%19}),
>>    @6: Sup: 24 - JOY: LE (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 6
>> - CONTRARIETY: LI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
>>    Male: #158; Feme: #186
>> } // #186
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
>> I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
>> Closed Mouth;
>>
>> THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
>> thine appearance in Sechem; I commit no fraud.
>>
>>     #VIRTUE: With Ascent (no. #7), coming up against plainness?
>>     #TOOLS: With Pattern (no. #47), increasing artifice.
>>     #POSITION: With Youthfulness (no. #12), having no knowledge, but
>>     #TIME: With Fullness (no. #38), having a surplus.
>>     #CANON: #104
>>
>> ONTIC_OBLIGANS_104@{
>>    @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
>>    @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
>>    @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
>> (#66),
>>    @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
>> 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
>>    Male: #150; Feme: #104
>> } // #104
>>
>> #186 as [#40, #70, #10, #50, #10, #6] = ʻayin (H5869): {UMBRA: #0 as
>> #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye; 1a2) as
>> showing mental qualities; 1a3) of mental and spiritual faculties
>> (fig.); 1b) spring, fountain;
>>
>> "FOR GOD DOTH KNOW THAT IN THE DAY YE EAT THEREOF, THEN YOUR
>> EYES-H5869 SHALL BE OPENED, AND YE SHALL BE AS GODS, KNOWING GOOD AND
>> EVIL. AND WHEN THE WOMAN SAW THAT THE TREE WAS GOOD FOR FOOD, AND THAT
>> IT WAS PLEASANT TO THE EYES-H5869, AND A TREE TO BE DESIRED TO MAKE
>> ONE WISE, SHE TOOK OF THE FRUIT THEREOF, AND DID EAT, AND GAVE ALSO
>> UNTO HER HUSBAND WITH HER; AND HE DID EAT." [Genesis 3:5-6]
>>
>> According to the 9th Section of the 1687 edition of the HISTORY OF
>> PHILOSOPHY, Pythagoras was acclaimed [3 - MICROCOSM; 7 - MACROCOSM: 10
>> COMMANDMENTS: GNOSIS EX MACHINA? #5 (#0 - QUANTUM MECHANICS) + #6
>> (#364) + #7 (#312) + #8 (#273) OF RATIONAL PI AS ANTHROPOLOGY (#2184)]
>> when he went to the *OLYMPIC* *GAMES* and gave proof of his
>> multiplicious KNOWLEDGE to the admiration of all GREECE: That human
>> life seemed to resemble that public convention which is celebrated
>> with the Pomp and Games of all Greece.
>>
>> For, as there, some by bodily exercises aim at the GLORY and NOBILITY
>> of a #390 - *CROWN*; others are led by GAIN in BUYING and SELLING: But
>> there is a certain kind of persons, and that those of a better
>> quality, who see neither applause nor gain, but come to behold, and
>> curiously observe what is done and how.
>>
>> "AND IF-G1437 A MAN-G5100 ALSO-G2532 STRIVE-G118 FOR MASTERIES, YET IS
>> HE NOT CROWNED-G4737, EXCEPT-G3362 HE STRIVE-G118 LAWFULLY-G3545."
>> [2Timothy 2:5]
>>
>> G118@{
>>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>    @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
>> BRANCHING OUT: SHU (#10),
>>    @3: Sup: 40 - LAW/MODEL: FA (#51); Ego: 30 - BOLD RESOLUTION: YI
>> (#40),
>>    @4: Sup: 48 - RITUAL: LI (#99); Ego: 8 - OPPOSITION: KAN (#48),
>>    @5: Sup: 5 - KEEPING SMALL: SHAO (#104 - I COMMIT NO FRAUD {%7});
>> Ego: 38 - FULLNESS: SHENG (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>>    @6: Sup: 13 - INCREASE: TSENG (#117); Ego: 8 - OPPOSITION: KAN (#94),
>>    @7: Sup: 23 - EASE: YI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
>> NOT AN EAVES-DROPPER {%16}); Ego: 10 - DEFECTIVENESS, DISTORTION:
>> HSIEN (#104 - I COMMIT NO FRAUD {%7}),
>>    Male: #140; Feme: #104
>> } // #266 <-- SEE BELOW IMMANUEL KANT'S PROLEGOMENA IDEA ON
>> *METAPHYSICAL* *COGNITION* AS THEREFORE COGNITION A PRIORI, OR FROM
>> PURE UNDERSTANDING AND PURE REASON
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the
>> Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
>> Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
>> Defectiveness, Distortion;
>>
>> THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
>> Unsit; I am not boisterous in behaviour.
>>
>>     #VIRTUE: Contention (no. #25) means the shih are impartial.
>>     #TOOLS: Inner (no. #65) means the women are partial.
>>     #POSITION: With Going to Meet (no. #42), one knows what preceded.
>>     #TIME: With Eternal (no. #53), one sees the later issue.
>>     #CANON: #185
>>
>> ONTIC_OBLIGANS_185@{
>>    @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
>> (#25),
>>    @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
>>    @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET:
>> YING (#132),
>>    @4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I
>> AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
>>    Male: #108; Feme: #185
>> } // #185
>>
>> #266 as [#1, #9, #30, #8, #200, #8, #10] = athléō (G118): {UMBRA: #0
>> as #845 % #41 = #25} 1) to engage in a contest, contend in public
>> games, contend for a prize; 2) to endure, suffer;
>>
>> VOX IN EXCELSO was the name of a Papal Bull issued by Pope Clement V
>> in 1312. The directives given within the Bull were to formally
>> dissolve the Order of the Knights Templar, effectively removing Papal
>> support for them and revoking the mandates given to them by previous
>> popes in the 12th and 13th centuries.
>>
>> 'In view of the suspicion, infamy, loud insinuations and other things
>> which have been brought against the other... and also the secret and
>> clandestine reception of the brother of this Order; in view, moreover,
>> of the serious scandal which has arisen from these things, which it
>> did not seem could be stopped while the Order remained in being, and
>> the danger to faith and souls, and the many horrible things which have
>> been done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*,
>> *WHO* *HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* *APOSTASY*,
>> *THE* *CRIME* *OF* *DETESTABLE* *IDOLATRY*, *AND* *THE* *EXECRABLE*
>> *OUTRAGE* *OF* *THE* *SODOMITES* . . . it is not without bitterness
>> and sadness of heart that we abolish the aforesaid Order of the
>> Temple, and its constitution, habit and name, by an irrevocable and
>> perpetually valid decree; and we subject it to perpetual prohibition
>> with the approval of the Holy Council, strictly forbidding anyone to
>> presume to enter the said Order in the future, or to receive or wear
>> its habit, or to act as a Templar.'
>> [<https://en.wikipedia.org/wiki/Vox_in_excelso>]
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
>> *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 - *CONTEND* *IN*
>> *PUBLIC* *GAMES* / #390 - *CROWN*} / *AUTONOMY* {3.5.5.41.0: #311 /
>> #391 ON 15 SEPTEMBER}} EQUALS #231 - JUXTAPOSITION CONTROL
>> @157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
>> {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as
>> #203 % #41 = #39} 1) well, pit, spring}
>> @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
>>
>> @175 <— MARRIAGE OATH (SHEBA)
>>
>> @185 <-- EMPOWERMENT
>> @115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
>>
>> @196 <-- COMBATANTS
>> @84 <-- *DO* *NOT* *WORSHIP* *IDOLS* [#84 as [#3, #30, #6, #30, #10,
>> #5] = gillûwl (H1544): {UMBRA: #16 as #69 % #41 = #28} 1) idols] AS
>> #1425 {#41 - EMANATION PRINCIPLE - 13 to 17 SEPTEMBER / 22 AUGUST}:
>> That on 20 March 1991, the United States Congress passed H.J Res 104,
>> which was then signed into law by President George H. W. Bush and
>> became Public Law No. 102-14 asserting that the "Seven Noahide Laws"
>> are the ethical values of civilized society and are the basis on which
>> the American nation was founded and that without these Seven Noahide
>> Laws society stands in peril.
>>
>> G4741@{
>>    @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
>>    @2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU
>> (#95),
>>    @3: Sup: 22 - RESISTANCE: KE (#74); Ego: 8 - OPPOSITION: KAN (#103),
>>    @4: Sup: 41 - RESPONSE: YING (#115 - I AM NOT A SLAYER OF MEN
>> {%5}); Ego: 19 - FOLLOWING: TS'UNG (#122),
>>    @5: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#132),
>>    @6: Sup: 58 - GATHERING IN: HSI (#224); Ego: 7 - ASCENT: SHANG
>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
>>    @7: Sup: 48 - RITUAL: LI (#272); Ego: 71 - STOPPAGE: CHIH (#210 - I
>> AM NOT OF AGGRESSIVE HAND {%30}),
>>    Male: #272; Feme: #210
>> } // #1425
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1425 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>> Constancy;
>>
>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>> thine appearance in Net'efit; I am not one of inconstant mind.
>>
>>     #VIRTUE: With Packing (no. #31), a move home, but
>>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>>     #POSITION: With Stove (no. #44), love of profit.
>>     #TIME: With Law (no. #40), abhorrence of the cruel.
>>     #CANON: #186
>>
>> ONTIC_OBLIGANS_186@{
>>    @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
>>    @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
>> I AM NOT RAPACIOUS {%4}),
>>    @3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
>> NOT A LAND-GRABBER {%15}),
>>    @4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
>> NOT ONE OF INCONSTANT MIND {%31}),
>>    Male: #141; Feme: #186
>> } // #186
>>
>> #1425 as [#200, #300, #8, #100, #10, #7, #800] = stērízō (G4741):
>> {UMBRA: #2 as #1425 % #41 = #31} 1) to make stable, place firmly, set
>> fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER* *CONSTANT*,
>> *CONFIRM*, *ONE'S* *MIND*;
>>
>> @115 + @166 + @139 + @210 = #630 - *TO* *BE* *SHOT* / *SHOOT*
>>
>> <http://www.grapple369.com/Grumble/?idea:{1425}>
>>
>> So we coming out of another LIFE and NATURE (cf: HYPOSTASIS AS DAO OF
>> NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek:
>> GENESIS) [James 3:6]), into this LIFE, out of some CITY into the full
>> throng of a public meeting, some serve GLORY, others RICHES.  Only
>> some few there are, who despising all things else, studiously enquire
>> into NATURE OF THINGS (cf: THE WAY THINGS ARE as expressed within the
>> DEAD SEA SCROLLS). These he called ENQUIRERS OF WISDOM, that is
>> PHILOSOPHERS.
>>
>> Thus, whereas LEARNING before was called SOPHIA, WISDOM; and the
>> Professors thereof, SOPHOI, WISE-MEN. Pythagoras, by a more modest
>> appellation, named it PHILOSOPHY: LOVE OF WISDOM; and its professors:
>> PHILOSOPHERS; conceiving the attribute of WISE not to belong to *MEN*,
>> but to *GOD* *ONLY*:
>>
>> PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
>> (#273) OF RATIONAL PI
>>
>> #1 + #2 = #3 <-- MICROCOSM
>> #3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
>> #5 (#0) + #6 = #11
>> #7 + #8 = #15
>>
>> #3 + #7 + #11 + #15 = #36 [#111 / #666]
>>
>> #6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5
>> (#0)} AS 22 HEBREW LETTERS
>>
>> 
>>
>> <http://www.grapple369.com/nature.html>
>>
>> THE NECESSITY IN THE VIEWING OF ANY DIALECTIC WITHIN TERMS OF ONTOLOGY
>> AS BEING A LOGICAL SYLLOGISM {#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
>> / 7 = #312 - PRINCIPLE OF CONTRADICTION / 8 = #273 - SYNCRETIC
>> PRINCIPLE} CONVEYING A CATEGORICAL IMPERATIVE:
>>
>> GIVEN:
>>
>> #434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
>>     #SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY:
>> @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
>>     #NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
>>     #AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
>>     #YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19:
>> SECTION VII})}
>> ENDIF
>>
>> WHAT ARE THESE QUANTUM?
>>
>> #2184 / #6 = #364
>> #2184 / #7 = #312
>> #2184 / #8 = #273
>>
>> NATURE:
>>
>> #364 - @182 = @182
>> #364 - @191 = @173 - I AM NOT GIVEN TO UNNATURAL LUST {#27}
>> #364 - @115 = #249 (@246 - @41 x 6 + #3)
>> #364 - @184 = @180
>> #364 - @186 = @178 (@1 - SOVEREIGN)
>> #364 - @180 = @184
>>
>> NURTURE:
>>
>> #312 - @182 = @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA {#334}
>> #312 - @191 = #121 (HETEROS PROTOTYPE #EIGHT: #120 + #1 - SOVEREIGN)
>> #312 - @115 = #197 (HETEROS PROTOTYPE #ONE: #297 - #197 = #100)
>> #312 - @184 = #128 (2 x #64: BINOMIAL INTEROPERABILITY)
>> #312 - @186 = #126 (#123 - JUDGEMENT SENSIBILITY: {#441 + #3 (@ONTIC:
>> #123 - JUDGMENT SENSIBILITY) = #444 - COMBAT OF SPORT})
>> #312 - @180 = #132 (TORAH PROTOTYPE #SEVEN: #396)
>>
>> SYNCRETIC:
>>
>> #273 - @182 = #91 (#10 - KINGDOM: #91 - #10 = #81 - SOVEREIGN
>> JUXTAPOSITION PRINCIPLE)
>> #273 - @191 = @82 / #491 - SECTION IX <— TERMS OF CONTINUITY [NOTE @1]
>> #273 - @115 = @158: #237 - USE OF FORCE HIERARCHY FOR @82 / #491 -
>> SECTION IX <— TERMS OF CONTINUITY INTEROPERABILITY
>> #273 - @184 = #89 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / #CHETH
>> {#8  - TRANSFORMING NATURE / #5 - ACT OF NATURE}
>> #273 - @186 = #87 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / @6 - FORM
>> OF NATURE / @3 - NATURE SURMOUNTS NATURE = #1 + #2 + #3)
>> #273 - @180 = #93 (#93 - #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #12
>> - AUTONOMOUS NATURE)
>>
>> SECTION VII: AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
>> EVENT OF DEATH, #273 - *INCAPACITY*, REMOVAL, OR ABSENCE OF OUR SAID
>> GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
>> POWERS AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER
>> PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE
>> APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT
>> GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH
>> LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR
>> PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO
>> ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH POWERS OR AUTHORITIES
>> SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR
>> PERSONS, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE
>> TAKEN BY THE GOVERNOR GENERAL OF OUR SAID COMMONWEALTH, AND IN THE
>> MANNER PROVIDED BY THE INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS
>> PATENT.
>>
>> NOTE @1:
>> #21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 +
>> @104 + @115 = PATER) *SHIH*
>> #20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
>> GENERAL) *CHIN*
>> #71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
>> #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
>> #27 - DUTIES (18 TO 22 APRIL) *SHIH*
>>
>> "THEN I SAID, 'HERE I AM--IT IS WRITTEN ABOUT ME IN THE SCROLL-G975 I
>> HAVE COME TO DO YOUR WILL, MY GOD.'" [HEBREWS 10:7]
>>
>> G975@{
>>    @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
>>    @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#12),
>>    @3: Sup: 14 - PENETRATION: JUI (#28); Ego: 2 - FULL CIRCLE: CHOU
>> (#14),
>>    @4: Sup: 44 - STOVE: TSAO (#72); Ego: 30 - BOLD RESOLUTION: YI (#44),
>>    @5: Sup: 54 - UNITY: K'UN (#126); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#54),
>>    @6: Sup: 44 - STOVE: TSAO (#170); Ego: 71 - STOPPAGE: CHIH (#125),
>>    @7: Sup: 54 - UNITY: K'UN (#224); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#135),
>>    Male: #224 - *ROMAN* *BINOMIAL* STASIS GOVERNANCE PROTOTYPE #EIGHT;
>> Feme: #135 - *ISLAMIC* *STOICHEION* *PROTOTYPE* #45: FIRE, EARTH, AIR,
>> WATER
>> } // #864
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #174 % #41 = #10 - Impossible Advice, What can Be Done?;
>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The
>> net; Tetra: 41 - Response;
>>
>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>> appearance in Memphis; I am not a robber of food.
>>
>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>     #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>     #CANON: #86
>>
>> ONTIC_OBLIGANS_86@{
>>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>    @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#60),
>>    @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED
>> THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
>>    @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
>> JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>>    Male: #144; Feme: #86
>> } // #86
>>
>> ONTIC CHECKSUM: @139 + @86 = #225 as [#6, #5, #200, #6, #8] = rûwach
>> (H7307): {UMBRA: #62 as #214 % #41 = #9} 1) wind, breath, mind,
>> spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind),
>> side; 1b3) breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c)
>> spirit (as that which breathes quickly in animation or agitation);
>> 1c1) spirit, animation, vivacity, vigour; 1c2) courage; 1c3) temper,
>> anger; 1c4) impatience, patience; 1c5) spirit, disposition (as
>> troubled, bitter, discontented); 1c6) disposition (of various kinds),
>> unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d)
>> spirit (of the living, breathing being in man and animals); 1d1) as
>> gift, preserved by God, God's spirit, departing at death, disembodied
>> being; 1e) spirit (as seat of emotion); 1e1) desire; 1e2) sorrow,
>> trouble; 1f) spirit; 1f1) *AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL*
>> *ACTS*; 1f2) *RARELY* *OF* *THE* *WILL*; 1f3) as seat especially of
>> moral character; 1g) *SPIRIT* *OF* *GOD*, *THE* *THIRD* *PERSON* *OF*
>> *THE* *TRIUNE* *GOD*, *THE* *HOLY* *SPIRIT*, *COEQUAL*, *COETERNAL*
>> *WITH* *THE* *FATHER* *AND* *THE* *SON*; 1g1) as inspiring ecstatic
>> state of prophecy; 1g2) as impelling prophet to utter instruction or
>> warning; 1g3) imparting warlike energy and executive and
>> administrative power; 1g4) as endowing men with various gifts; 1g5)
>> *AS* *ENERGY* *OF* *LIFE*; 1g6) *AS* *MANIFEST* *IN* *THE* *SHEKINAH*
>> *GLORY*; 1g7) never referred to as a depersonalised force;
>>
>> #864 as [#2, #10, #2, #30, #10, #800, #10] = biblíon (G975): {UMBRA:
>> #0 as #174 % #41 = #10} 1) a small book, a scroll, a written document;
>> 2) a sheet on which something has been written; 2a) *A* *BILL* *OF*
>> *DIVORCEMENT*;
>>
>> ---> #SHIN IS THEN IPSO FACTO OF STOICHEION INTEROPERABILITY WITH #369
>> - DISCRIMINATING NORM HAVING AN IMPLICIT CAPACITY OF #41 - ONTIC
>> NECESSITY CONSTITUTED BY THE SUBSTANCE OF 5 x #41 = #205 - PRINCIPLE
>> OF PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF MATERIALITY
>>
>> 
>>
>> <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
>>
>> That which is properly termed WISDOM, being far above *HUMAN*
>> *CAPACITY*.  For though the frame of the whole HEAVEN, and the STARS
>> which are carried about in it, if we consider their order, is fair;
>> yet is it such, by PARTICIPATION of the primary INTELLIGIBLE, who is a
>> NATURE of NUMBERS and PROPORTIONS, diffusing itself through the
>> UNIVERSE, according to which , all these things are ordered together,
>> and adorned decently.  Wisdom therefore is a true KNOWLEDGE,
>> conversant about those fair things which are first and DIVINE and
>> incommixed, and always the same; by participation whereof, we may call
>> other things fair.  But PHILOSOPHY is an imitation of that #315 -
>> SCIENCE, which likewise is an excellent KNOWLEDGE, and did assist
>> towards the REFORMATION OF MANKIND." [9th Section of the 1687 edition
>> of the HISTORY OF PHILOSOPHY, page 497]
>>
>> IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #1 - TO GUIDE WITH
>> NAMES, REASON'S REALISATION; I-CHING: H58 - JOY, OPEN, LAKE; TETRA: 24
>> - JOY AS IDEA @265: "PREAMBLE ON THE DISTINGUISHING FEATURE OF ALL
>> METAPHYSICAL COGNITION: If one wishes to present a #342 - '*BODY* *OF*
>> *COGNITION*' as science, then one must first be able to determine
>> precisely the differentia it has in common with no other #315 -
>> '*SCIENCE*', and which is therefore its distinguishing feature;
>> otherwise the boundaries of all the sciences run together, and none of
>> them can be dealt with thoroughly according to its own nature.
>>
>> Whether this distinguishing feature consists in a *DIFFERENCE* *OF*
>> *THE* *OBJECT* {#339 - STELA: BOER WAR MEMORIAL 29 OCTOBER 1909} *OR*
>> *THE* *SOURCE* *OF* *COGNITION* {#339 - PROROGUING: 7 JULY 2017 /
>> 2019; BREXIT: 13 TO 17 SEPTEMBER 2019}, or even of the type of
>> cognition, or some if not all of these things together, the idea of
>> the possible science and its territory depends first of all upon it.
>>
>> — THE *ANATHEMA* OF IRISH / SCOTTISH CATHOLIC REPUBLICANISM —
>>
>> "FOR WE BEQUEATH A PARTING TIP
>> OF SOUND ADVICE FOR SUCH MEN. {@2: Sup: 59 - MASSING: CHU (#84 - I AM
>> NOT A MAN OF VIOLENCE {%2}); Ego: 44 - STOVE: TSAO (#69)}
>> WHO COME ACROSS IN TRANSPORT
>> SHIPS TO POLISH OFF THE DUTCHMEN." {@4: Sup: 49 - FLIGHT: T'AO (#181 -
>> I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT
>> ONE WHO CURSETH THE KING {%35}); Ego: 18 - WAITING: HSI (#93)}
>>
>> ONTIC CHECKSUM: @84 + @181 = #265 as [#40, #20, #200, #5] = mâkar
>> (H4376): {UMBRA: #26 as #260 % #41 = #14} 1) to sell; 1a) (Qal); 1a1)
>> to sell; 1a2) seller (participle); 1b) (Niphal); 1b1) to be sold; 1b2)
>> to sell oneself; 1b3) *TO* *BE* *GIVEN* *OVER* *TO* *DEATH*; 1c)
>> (Hithpael) *TO* *SELL* *ONESELF*;
>>
>> First, concerning the sources of metaphysical cognition, it already
>> lies in the concept of metaphysics that they cannot be empirical. The
>> principles of such cognition (which include not only its fundamental
>> propositions or basic principles, but also its fundamental concepts)
>> must therefore never be taken from experience; for the cognition is
>> supposed to be not physical but metaphysical, i.e., lying beyond
>> experience [ie. BREAKER MORANT BEING SUBJECT TO #902 - RULE OF LAW AND
>> THEN EXECUTION ON 27 FEBRUARY 1902 FOR THE SLAUGHTER OF INNOCENTS WITH
>> THE BOER WAR ENDING 31 MAY 1902]. Therefore it will be based upon
>> neither outer experience, which constitutes the source of physics
>> proper, nor inner, which provides the foundation of empirical
>> psychology. It is therefore cognition a priori, or from pure
>> understanding [IDEA @266] and pure reason.
>>
>> In this, however, there would be nothing to differentiate it from pure
>> mathematics; it must therefore be denominated pure philosophical
>> cognition; but concerning the meaning of this expression I refer to
>> the CRITIQUE OF PURE REASON, pp. 712 f.,1 where the distinction
>> between these two types of use of reason has been presented clearly
>> and sufficiently. – SO MUCH ON THE SOURCES OF METAPHYSICAL COGNITION."
>> [Pages 15 to 16]
>>
>> #265 as [#1, #4, #70, #20, #10, #40, #70, #50] = adókimos (G96):
>> {UMBRA: #52 as #415 % #41 = #5} 1) not standing the test, not
>> approved; 1a) *PROPERLY* *USED* *OF* *METALS* *AND* *COINS*; 2) that
>> which does not prove itself such as it ought; 2a) *UNFIT* *FOR*,
>> *UNPROVED*, *SPURIOUS*, *REPROBATE*;
>>
>> <http://www.grapple369.com/Grumble/?idea:{265}>
>>
>> On 22/1/20 8:41 am, dolf wrote:
>>> YOU ARE NOTHING TO OUR EYES ...
>>>
>>> "*God* *shall* *hear*, *and* *afflict* *them*, *even* *he* *that*
>>> *abideth* *of* *old*. Selah. Because they have no changes-H2487,
>>> therefore they fear not God." [Psalm 55:19]
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #133 % #41 = #10 - Impossible Advice, What can Be Done?;
>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The
>>> net; Tetra: 41 - Response;
>>>
>>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>>> appearance in Memphis; I am not a robber of food.
>>>
>>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>>     #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>>     #CANON: #86
>>>
>>> ONTIC_OBLIGANS_86@{
>>>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>>    @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS /
>>> WASTING: T'ANG (#60),
>>>    @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED
>>> THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
>>>    @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
>>> JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>>>    Male: #144; Feme: #86
>>> } // #86
>>>
>>> חליפה
>>> #133 as [#8, #30, #10, #80, #5] = chălîyphâh (H2487): {UMBRA: #4 as
>>> #133 % #41 = #10} 1) a change, change (of garments), replacement; 1a)
>>> change (of raiment); 1b) relays; 1c) relief (from death); 1d)
>>> changing, varying (course of life);
>>>
>>> H2487@{
>>>    @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
>>>    @2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION: YI
>>> (#38),
>>>    @3: Sup: 48 - RITUAL: LI (#94); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#48),
>>>    @4: Sup: 47 - PATTERN: WEN (#141); Ego: 80 - LABOURING: CH'IN (#128),
>>>    @5: Sup: 52 - MEASURE: TU (#193); Ego: 5 - KEEPING SMALL: SHAO
>>> (#133),
>>>    Male: #193; Feme: #133
>>> } // #133
>>>
>>> "And Moses said, It is not meet so to do; for we shall sacrifice the
>>> abomination of the Egyptians to the LORD our God: lo, shall *we*
>>> *sacrifice* *the* *abomination* *of* *the* *Egyptians* *before*
>>> *their* *eyes*, and will they not stone-H5619 us?" [Exodus 8:26]
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #190 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
>>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting,
>>> Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 -
>>> Mired;
>>>
>>> THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
>>> Shetait; I am not the cause of weeping to any.
>>>
>>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>>     #POSITION: As to Following (no. #19), it is dragged along.
>>>     #TIME: As to Guardedness (no. #57), it is secured.
>>>     #CANON: #168
>>>
>>> ONTIC_OBLIGANS_168@{
>>>    @1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
>>>    @2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U
>>> (#92),
>>>    @3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING:
>>> TS'UNG (#111),
>>>    @4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU
>>> (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
>>>    Male: #73; Feme: #168
>>> } // #168
>>>
>>> #190 as [#60, #100, #30] = çâqal (H5619): {UMBRA: #34 as #190 % #41 =
>>> #26} 1) *to* *stone* (*to* *death*), *put* *to* *death* *by*
>>> *stoning*; 1a) (Qal) to pelt with stones, stone to death; 1b)
>>> (Niphal) to be stoned to death; 1c) (Piel); 1c1) to stone, pelt with
>>> stones; 1c2) to free from stones (of vineyard, highway); 1d) (Pual)
>>> to be stoned to death;
>>>
>>> H5619@{
>>>    @1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
>>> (#60),
>>>    @2: Sup: 79 - DIFFICULTIES: NAN (#139 - I HAVE NOT SLAUGHTERED THE
>>> SACRED ANIMALS {%13}); Ego: 19 - FOLLOWING: TS'UNG (#79),
>>>    @3: Sup: 28 - CHANGE: KENG (#167); Ego: 30 - BOLD RESOLUTION: YI
>>> (#109),
>>>    Male: #167; Feme: #109
>>> } // #190
>>>
>>> #200 as [#10, #90, #10, #30, #50, #10] = nâtsal (H5337): {UMBRA: #25
>>> as #170 % #41 = #6} 1) *to* *snatch* *away*, *deliver*, *rescue*,
>>> *save*, *strip*, *plunder*; 1a) (Niphal); 1a1) to tear oneself away,
>>> deliver oneself; 1a2) to be torn out or away, be delivered; 1b)
>>> (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1)
>>> to take away, snatch away; 1c2) to rescue, recover; 1c3) *to*
>>> *deliver* (*from* *enemies* *or* *troubles* *or* *death*); 1c4) *to*
>>> *deliver* *from* *sin* *and* *guilt*; 1d) (Hophal) to be plucked out;
>>> 1e) (Hithpael) to strip oneself;
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #170 % #41 = #6 - Female Superiority, Completion of Form;
>>> I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
>>> Tetra: 66 - Departure;
>>>
>>> THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance
>>> in Heaven; I am not fraudulent in measures of grain.
>>>
>>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>>     #CANON: #182
>>>
>>> ONTIC_OBLIGANS_182@{
>>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>>    @2: Sup: 52 - MEASURE: TU (#58); Ego: 46 - ENLARGEMENT: K'UO (#52),
>>>    @3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63 - WATCH: SHIH (#115 -
>>> I AM NOT A SLAYER OF MEN {%5}),
>>>    @4: Sup: 20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182
>>> - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
>>>    Male: #112; Feme: #182
>>> } // #182
>>>
>>> H5337@{
>>>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>>    @2: Sup: 19 - FOLLOWING: TS'UNG (#29); Ego: 9 - BRANCHING OUT: SHU
>>> (#19),
>>>    @3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#29),
>>>    @4: Sup: 59 - MASSING: CHU (#117); Ego: 30 - BOLD RESOLUTION: YI
>>> (#59),
>>>    @5: Sup: 28 - CHANGE: KENG (#145); Ego: 50 - VASTNESS / WASTING:
>>> T'ANG (#109),
>>>    @6: Sup: 38 - FULLNESS: SHENG (#183); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#119),
>>>    Male: #183; Feme: #119
>>> } // #200
>>>
>>> "*Thus* *God* *hath* *taken*-H5337 *away* *the* *cattle* *of* *your*
>>> *father*, *and* *given* *them* *to* *me*." [Genesis 31:9]
>>>
>>>
>>> #161 as [#6, #30, #5, #80, #10, #30] / #200 as [#50, #80, #30, #600]
>>> = nâphal (H5307): {UMBRA: #34 as #160 % #41 = #37} 1) to fall, lie,
>>> be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) *to* *fall* (*of*
>>> *violent* *death*); 1a3) to fall prostrate, prostrate oneself before;
>>> 1a4) to fall upon, attack, desert, fall away to , go away to, fall
>>> into the hand of; 1a5) to fall short, fail, fall out, turn out,
>>> result; 1a6) to settle, waste away, be offered, be inferior to; 1a7)
>>> to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell,
>>> throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make
>>> the lot fall, assign by lot, apportion by lot; 1b4) to let drop,
>>> cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to
>>> throw or prostrate oneself, throw oneself upon; 1c2) to lie
>>> prostrate, prostrate oneself; 1d) (Pilel) to fall;
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #160 % #41 = #37 - Non-Deeming Action, Government
>>> Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
>>> Untangled; Tetra: 21 - Release;
>>>
>>> THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in
>>> Heaven; I am not one of loud voice.
>>>
>>>     #VIRTUE: Purity (no. #37) means the Way of the ruler.
>>>     #TOOLS: Compliance (no. #77) means the subject’s preservation.
>>>     #POSITION: With Penetration (no. #14), a sharp advance.
>>>     #TIME: With Dimming (no. #68), an impeded walk.
>>>     #CANON: #196
>>>
>>> ONTIC_OBLIGANS_196@{
>>>    @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
>>>    @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
>>>    @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
>>>    @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196
>>> - I AM NOT ONE OF LOUD VOICE {%37}),
>>>    Male: #151; Feme: #196
>>> } // #196
>>>
>>> H5307@{
>>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>>    @2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION:
>>> YI (#36),
>>>    @3: Sup: 41 - RESPONSE: YING (#83); Ego: 5 - KEEPING SMALL: SHAO
>>> (#41),
>>>    @4: Sup: 40 - LAW/MODEL: FA (#123); Ego: 80 - LABOURING: CH'IN
>>> (#121),
>>>    @5: Sup: 50 - VASTNESS / WASTING: T'ANG (#173 - I AM NOT GIVEN TO
>>> UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
>>> (#131),
>>>    @6: Sup: 80 - LABOURING: CH'IN (#253); Ego: 30 - BOLD RESOLUTION:
>>> YI (#161 - I AM NOT A TELLER OF LIES {%9}),
>>>    Male: #253; Feme: #161
>>> } // #161
>>>
>>>     "And the LORD God caused a deep sleep to fall-H5307 upon Adam,
>>> and he slept: and he took one of his ribs, and closed up the flesh
>>> instead thereof;" [Genesis 2:21]
>>>
>>>
>>> #177 as [#8, #3, #5, #10, #100, #1, #50] = egeírō (G1453): {UMBRA:
>>> #42 as #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse
>>> from sleep, to awake; 1b) to arouse from the sleep of death, to
>>> recall the dead to life; 1c) to cause to rise from a seat or bed
>>> etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause to
>>> appear, bring before the public; 1d2) to raise up, stir up, against
>>> one; 1d3) to raise up i.e. cause to be born; 1d4) *of* *buildings*,
>>> *to* *raise* *up*, *construct*, *erect*;
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #923 % #41 = #21 - Guiding the Physical, Emptying the Heart;
>>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
>>> Tetra: 42 - Going to Meet;
>>>
>>> THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest
>>> thine appearance in Amu; I do not cause terrors.
>>>
>>>     #VIRTUE: Release (no. #21) means a push forward.
>>>     #TOOLS: Embellishment (no. #61) means a decline.
>>>     #POSITION: With Flight (no. #49), there is what one avoids.
>>>     #TIME: With Contention (no. #25), there is what one hastens towards.
>>>     #CANON: #156
>>>
>>> ONTIC_OBLIGANS_156@{
>>>    @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
>>>    @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH
>>> (#82),
>>>    @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
>>> T'AO (#131),
>>>    @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
>>> (#156 - I DO NOT CAUSE TERRORS {%21}),
>>>    Male: #147; Feme: #156
>>> } // #156
>>>
>>> G1453@{
>>>    @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
>>>    @2: Sup: 11 - DIVERGENCE: CH'A (#19); Ego: 3 - MIRED: HSIEN (#11),
>>>    @3: Sup: 16 - CONTACT: CHIAO (#35); Ego: 5 - KEEPING SMALL: SHAO
>>> (#16),
>>>    @4: Sup: 26 - ENDEAVOUR: WU (#61); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#26),
>>>    @5: Sup: 45 - GREATNESS: TA (#106); Ego: 19 - FOLLOWING: TS'UNG
>>> (#45 - I AM NOT A DOER OF WRONG {%1}),
>>>    @6: Sup: 46 - ENLARGEMENT: K'UO (#152); Ego: 1 - CENTRE: CHUNG (#46),
>>>    @7: Sup: 15 - REACH: TA (#167); Ego: 50 - VASTNESS / WASTING:
>>> T'ANG (#96),
>>>    Male: #167; Feme: #96
>>> } // #177
>>>
>>>     "And when they were departed, behold, the angel of the Lord
>>> appeareth to Joseph in a dream, saying, Arise-G1453, and take the
>>> young child and his mother, and flee into Egypt, and be thou there
>>> until I bring thee word: for Herod will seek the young child to
>>> destroy him." [Matthew 2:13]
>>>
>>> ***@zen: 3, row: 2, col: 6, nous: 22 [DATE: 2020.5.18, TIME:
>>> 03:50 hrs, SUPER: #441 / #55 - Abstruse Mysterious Signs; I-Ching:
>>> H22 - Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - UNITY
>>> (K'UN), EGO: #373 / #22 - Point to Reversal?, Humility's Increase;
>>> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
>>> Alliance; Tetra: 34 - KINSHIP (CH'IN)]
>>>
>>>
>>> — LASHING TONGUE — {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 17 -
>>> HOLDING BACK: JUAN (#17)}
>>>
>>>
>>> "OH LORDY LORDY. {@2: Sup: 7 - ASCENT: SHANG (#63); Ego: 54 - UNITY:
>>> K'UN (#71)}
>>>
>>> HEAR MY PRAYER. {@3: Sup: 78 - ON THE VERGE: CHIANG (#141); Ego: 18 -
>>> WAITING: HSI (#89)}
>>>
>>> SO HOWL MOIETY, {@4: Sup: 22 - RESISTANCE: KE (#163); Ego: 71 -
>>> STOPPAGE: CHIH (#160)}
>>>
>>> 'N BRING DESPAIR. {@5: Sup: 14 - PENETRATION: JUI (#177 - I AM NOT
>>> GIVEN TO CURSING {%29}); Ego: 1 - CENTRE: CHUNG (#161 - I AM NOT A
>>> TELLER OF LIES {%9})}
>>>
>>> SMITE THEIR FACE. {@6: Sup: 67 - DARKENING: HUI (#244); Ego: 33 -
>>> CLOSENESS: MI (#194)}
>>>
>>> OF INDOLENT CARE. {@7: Sup: 16 - CONTACT: CHIAO (#260); Ego: 6 -
>>> CONTRARIETY: LI (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
>>>
>>> SUCH BAD DISGRACE. {@8: Sup: 58 - GATHERING IN: HSI (#318); Ego: 70 -
>>> SEVERANCE: KE (#270)}
>>>
>>> TO GRACE COMPARE. {@9: Sup: 52 - MEASURE: TU (#370); Ego: 68 -
>>> DIMMING: MENG (#338)}
>>>
>>> HIT THEM HARD. {@10: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN
>>> (#380); Ego: 6 - CONTRARIETY: LI (#344)}
>>>
>>> WHERE IT COUNTS. {@11: Sup: 65 - INNER: NEI (#445); Ego: 72 -
>>> HARDNESS: CHIEN (#416)}
>>>
>>> SPLINTER 'N SHARD. {@12: Sup: 17 - HOLDING BACK: JUAN (#462); Ego: 78
>>> - ON THE VERGE: CHIANG (#494)}
>>>
>>> THE COST MOUNTS. {@13: Sup: 68 - DIMMING: MENG (#530); Ego: 30 - BOLD
>>> RESOLUTION: YI (#524)}
>>>
>>> THOU SON DISDAIN. {@14: Sup: 54 - UNITY: K'UN (#584); Ego: 64 -
>>> SINKING: CH'EN (#588)}
>>>
>>> NEVER CONTRITION. {@15: Sup: 44 - STOVE: TSAO (#628); Ego: 66 -
>>> DEPARTURE: CH'U (#654)}
>>>
>>> LIFE WHICH IS VAIN. {@16: Sup: 41 - RESPONSE: YING (#669); Ego: 13 -
>>> INCREASE: TSENG (#667)}
>>>
>>> BUT TO A *MORTICIAN*." {@17: Sup: 42 - GOING TO MEET: YING (#711);
>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#677)}
>>>
>>> MALE: @177 = #177
>>>
>>> FEME: @161 + @200 = #361
>>>
>>> ONTIC CHECKSUM TOTAL: #538
>>>
>>>
>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{161}&idea:{200}&idea:{361}&idea:{538}>
>>>
>>>
>>> On 20/1/20 3:22 pm, dolf wrote:
>>>> "Margaret Court, however, has opened herself up to new criticism.
>>>> Many are decrying her religious hypocrisy in taking up the role of
>>>> Honorary Consul of Burundi in Western Australia, along with her
>>>> husband, Barry Court.
>>>>
>>>> Burundi, a nation in East Africa was thrown into political and human
>>>> rights turmoil in 2015 when President Pierre Nkurunziza, a former
>>>> Hutu rebel leader during the 1993 Tutsi genocide, announced that he
>>>> would run for a disputed third term. This decision broke the
>>>> original constitution that declared that any President could only
>>>> serve two terms.
>>>>
>>>> Then in 2017, government forces targeted real and perceived
>>>> opponents who protested this expansion of presidential power, and
>>>> were responsible for numerous killings, disappearances, abductions,
>>>> tortures, rapes, and wrongful arrests.
>>>>
>>>> In July last year, Burundi’s First Lady, Denise Bucumi Nkurunziza,
>>>> opened the African country’s first Australian consulate in the
>>>> Victory Life Centre, the Church that Court runs as a Pentecostal
>>>> Minister in Perth.
>>>>
>>>> Court and her husband hosted the First Lady while President
>>>> Nkurunziza chose to remain in Burundi, knowing that if he left he
>>>> would be arrested and tried in the International Criminal Court.
>>>>
>>>> Christian Nduwimana, a Burundian refugee in Australia whose father
>>>> was murdered in 2017 by  President Pierre’s forces, believes Court’s
>>>> moral judgement is clouded.
>>>>
>>>> “How can Margaret Court judge people for being Gay and loving each
>>>> other, when she is the Consul of a regime that murders people?” he
>>>> said.
>>>>
>>>> “Which is the immoral act?….. why should people be discriminated
>>>> against because of their features…whether they be Tutsi, Hutu,
>>>> LGBTI, tall or long nose?”
>>>>
>>>> His comment is not just rhetoric. Burundi is suspected of ethnic
>>>> cleansing, identifying undesired races via physical features such as
>>>> height and length of their nose."
>>>> [<https://www.starobserver.com.au/news/margaret-snubbed-by-tennis-aus-embraced-by-dictator/191950>]
>>>>
>>>>
>>>> ----------
>>>>
>>>> EMAIL @ 0725 HOURS ON 17 JANUARY 2020: "DEAR AMERICAN CONSULATE,
>>>>
>>>> To understand the GROUNDING of PERSPECTIVE as to the significance of
>>>> this accusation {---> 2020.9.18, TIME: 11:40 hrs, SUPER: #390 / #39
>>>> - Achieving Oneness, Root of Order...} relating to determined acts
>>>> of INFIDELITY to the STATE by our #65 - SOLDIERS / RETURNED SERVICES
>>>> LEAGUE (RSL) relating to WORLD WAR ONE CENTENNIAL 2018
>>>> COMMEMORATIONS, one needs to consider the following:
>>>>
>>>> a) Former US President George W. BUSH's comments on 19 SEPTEMBER
>>>> 2001 being CREATION DAY OF THE WORLD / WEAPONS OF MASS DESTRUCTION.
>>>>
>>>> b) Former US Secretary of State John KERRY'S 24 MAY 2017 statement:
>>>> 'What is the secret to having a real impact on government?' Well,
>>>> it's recently changed. I used to say, 'Either run for office or get
>>>> a degree from the Harvard Kennedy School,'" he said. "But with this
>>>> White House, I'd say, '*BUY* *ROSETTA* *STONE* *AND* *LEARN*
>>>> *RUSSIAN*.'"
>>>>
>>>> c) WE FIND THAT THERE IS A *VACUITY* WITHIN THE RUSSIAN LANGUAGE DUE
>>>> TO SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN REMOVED AS PRIOR TO 1750
>>>> WHICH ITSELF CONSTITUTES A CATEGORICAL IMPERATIVE:
>>>>
>>>> #6
>>>> #60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
>>>> #700 % 81 = #52 - *MEASURE*: TU
>>>> #800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
>>>>
>>>> The Gregorian calendar was implemented in Russia on 14 February 1918
>>>> by dropping the Julian dates of 1–13 February 1918 pursuant to a
>>>> Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir Lenin.
>>>>
>>>> #111
>>>> #175
>>>> #260
>>>>
>>>> <http://www.grapple369.com/nature.html>
>>>>
>>>> FURTHER LETTERS WERE REMOVED IN 1918:
>>>>
>>>> #9 - AUTONOMOUS NATURE
>>>> #10 - TOTALITY OF NATURE (SOVEREIGNTY)
>>>>
>>>> WHICH IN OUR INFORMAL VIEW HAS A PARALLELISM IF NOT A PROBABLE CAUSE
>>>> FOR THE ABDICATION ON 15 MARCH 1917 / ASSASSINATION ON 17 JULY 1918
>>>> OF NOBILITY. THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO
>>>> UNDERSTAND THIS PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning
>>>> *EMPTY* *SPACE*, *VACANCY*, *VACUITY*, *INANITION* being
>>>> (philosophy) a spiritual emptiness or lack of purpose or will to
>>>> live accompanying a loathing and revulsion.
>>>>
>>>> d) IF SUCH MATTERS WERE IN MIND, THE RUSSIANS WOULD BE LOGICALLY
>>>> INCAPABLE OF VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING
>>>> INTEGRITY (26 - 4 = 22 letters is rational)
>>>>
>>>> IT'S NOT *UNDIPLOMATIC* OF ME TO THEN SAY:
>>>>
>>>> GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
>>>> LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
>>>> INTENTIONS: #15, #34, #65, #369 ...
>>>>
>>>> AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
>>>> RECOURSE TO #312 - *CONTRADICTION*...
>>>>
>>>> BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY
>>>> IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION
>>>> AND INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH
>>>> (ie. A RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
>>>> *DUPLICITY* AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT
>>>> OF STABILITY AS GROUNDING FOR THE DIGNITY OF BEING.
>>>>
>>>> e) There is also then a NEED to resolve the ARABIC SCRIPT / *ABJAD*
>>>> NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous
>>>> (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A*
>>>> *DANGEROUS* *SITUATION*) impetus given by a VOCALISATION which is
>>>> *NOT* *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to
>>>> the *ABJAD* NUMBERS being used for assigning numerical values to
>>>> Arabic words in purposes of numerology and then having an
>>>> alternative *ABJAD* order as canonical juxtaposition being applied
>>>> as CIRCUMSCRIBING:
>>>>
>>>> ORIGINAL ABJAD ORDER:
>>>> #60    س    sīn    s
>>>> #90    ص    ṣād    ṣ
>>>> #300    ش    shīn    sh
>>>> #800    ض    ḍād    ḍ
>>>> #900    ظ    ẓāʾ    ẓ
>>>> #1000    غ    ghayn    gh
>>>>
>>>> ALTERNATIVE ABJAD ORDER:
>>>> #60    ص    ṣād    ṣ
>>>> #90    ض    ḍād    ḍ
>>>> #300    س    sīn    s
>>>> #800    ظ    ẓāʾ    ẓ
>>>> #900    غ    ghayn    gh
>>>> #1000    ش    shīn    sh 

>>>> f) This *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION
>>>> as precipitous impetus given by a VOCALISATION which is *NOT*
>>>> *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA* is then a non AGGRESSIVE
>>>> means to QUESTION / RESOLVE numerous problems throughout the ISLAMIC
>>>> WORLD.
>>>>
>>>> g) THERE NEEDS BE SOME PRINCIPLE CENTRE OF VALUE AS ANCHOR BEYOND
>>>> SUPERFICIALITIES ... AND IN THE ABSENCE OF SUCH THEN VACUITY CAN
>>>> BECOME A WEAPON OF MASS DESTRUCTION.
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
>>>>
>>>>
>>>> If Roman Catholic religious belief {ie. ALL BELIEF SYSTEMS DERIVED
>>>> FROM THE PYTHAGOREAN BINOMIAL @1 / @5 STASIS} has been found to be a
>>>> vacuity {#728 / #1554 - MARION STATUE: KLARA / ADOLF HITLER WITH
>>>> REFERENCE TO @71 - WORLDVIEW} as IDOLATRY, is it then safe for any
>>>> members of the PARLIAMENT to SWEAR an OATH by ALMIGHTY GOD?
>>>>
>>>> YOUTUBE: "The Sound Of Silence (Disturbed)"
>>>>
>>>> <https://www.youtube.com/watch?v=u9Dg-g7t2l4>
>>>>
>>>> ------------
>>>>
>>>> That there is also a particular eBAY purchase of a (#162156254584 -
>>>> ROSETTA STONE AS RELATING TO APPEAL AP-18-0775) conveyed by the
>>>> feedback "PERFECT EBAYER, INSTANT PAYMENT & SAME DAY PICKUP. THANK
>>>> YOU!" which is dated *WEDNESDAY* 23 NOVEMBER 2016 and made by SELLER
>>>> MEMBER ID: GEORGE.K1 (FEEDBACK SCORE OF 79%) relating to an
>>>> archeological curiosity as *ROSETTA* *STONE*
>>>> <http://www.grapple369.com/docs/ebay.pdf> and an oblique reference
>>>> to such on *WEDNESDAY* 24 MAY 2017 by then FORMER SECRETARY OF STATE
>>>> JOHN KERRY (DEMOCRAT) to a HARVARD UNIVERSITY graduation which can
>>>> ONLY be properly understood in the context of my earlier
>>>> *ANTI*-*TERRORISM* *ACTIVITY* ASSOCIATED TO @5: #288 - 11 SEPTEMBER
>>>> 2001 (HETEROS) concerning which it ought to be noted that MR. GEORGE
>>>> W. BUSH AS THE 43RD PRESIDENT OF THE UNITED STATES OF AMERICA
>>>> (REPUBLICAN), DID PUBLICLY MAKE THE CLAIM WITHIN THE NEWS MEDIA THAT
>>>> THIS DAY: WEDNESDAY 19 SEPTEMBER, 2001 *WAS* *SIGNIFICANTLY*
>>>> *RECOGNIZED* *AS* *THE* *CREATION* *DAY* *OF* *THE* *WORLD* *BY*
>>>> *SOME* *RELIGIOUS* *COMMUNITIES* *OF* *FAITH* WHICH CONFORMS TO MY
>>>> UNFALTERING INITIATIVE THAT HAS BEEN PURSUED EVERY DAY SINCE.
>>>>
>>>> EUGENE SCOTT (CNN) @ 1256 (GMT) 25 MAY 2017: "DISMAYED JOHN KERRY
>>>> SAYS HARVARD GRADS SHOULD 'BUY ROSETTA STONE AND LEARN RUSSIAN':
>>>>
>>>> Former Secretary of State John Kerry used a commencement address
>>>> Wednesday night to rip the Trump administration, telling graduates
>>>> the US is not living in "a normal time."
>>>>
>>>> "Democracy relies on free speech. Yes, say anything you want, but it
>>>> relies even more on the speech being truthful. It is the truth after
>>>> all that sets us free," the former Democratic presidential nominee
>>>> said Wednesday at the Harvard Kennedy School graduation. "And the
>>>> truth is -- no, this is not a normal time."
>>>>
>>>> "It's not normal to see a president of the United States decrying
>>>> 'so-called judges.' It's not normal for the leader of the country
>>>> that invented the First Amendment to routinely degrade and even
>>>> threaten journalists," Kerry added. "And no, it's not normal to see
>>>> the head of the FBI fired summarily because he was investigating
>>>> connections between Russia and the presidential campaign of the very
>>>> man who fired him."
>>>>
>>>> President Donald Trump has sought to shake off the damaging
>>>> political blowback from continuing investigations into his
>>>> campaign's relationship with Russia following reports that he fired
>>>> former FBI Director James Comey because of the ongoing probe.
>>>>
>>>> Kerry said America's current political conversations very often
>>>> sound like those that occur in countries the State Department warns
>>>> Americans not to visit.
>>>>
>>>> "I've been asked, 'What is the secret to having a real impact on
>>>> government?' Well, it's recently changed. I used to say, 'Either run
>>>> for office or get a degree from the Harvard Kennedy School,'" he
>>>> said. "But with this White House, I'd say, '*BUY* *ROSETTA* *STONE*
>>>> *AND* *LEARN* *RUSSIAN*.'"
>>>>
>>>> <http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>
>>>>
>>>>
>>>> ----------
>>>>
>>>> I wonder if Prince Harry's matters has come to some sensibility
>>>> since as a Prince of the Realm there is some need to be A #451 -
>>>> FUNCTIONARY HAVING SUFFICIENT EFFICIENCY TO "ACCORDING TO THE
>>>> SEVERAL POWER AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE OF
>>>> 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
>>>> PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO
>>>> HIM UNDER OUR SIGN MANUAL [*WITH* *ANNEXE* *AS* *INCLUSION* *OF*
>>>> *KANT'S* *PROLEGOMENA*] AND SIGNET, OR BY ORDER IN OUR PRIVY
>>>> COUNCIL, OR BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE,
>>>> AND TO SUCH LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID
>>>> COMMONWEALTH.
>>>>
>>>> " AUTHENTICATE COMPLIANCE.
>>>>
>>>> CASE LAW: OUR FILED COURT STATEMENT DATED 12 OCTOBER 2019 ON *CASUS*
>>>> *DATAE* *LEGIS* AS OUR 25 SEPTEMBER 2019 UNDERSTANDING OF THE UK
>>>> SUPREME COURT’S #339 - *PROROGUING* JUDGEMENT IN TERMS OF ONTIC
>>>> JURISPRUDENCE SOVEREIGN CRYSTALLISATION AND LAWFUL CAUTERISATION OF
>>>> THE CROWN PREROGATIVE SO AS TO ENABLE BREXIT TO THEN OCCUR
>>>>
>>>> BEGIN REFERENCE:
>>>>
>>>> "... Could it be that almost all speaking is a saying of law?
>>>>
>>>> A little later in the same treatise, however, Kant restricts the
>>>> sense of 'Judgment" to the act of "subsuming under rules, that is,
>>>> of distinguishing whether something falls under a given rule or not
>>>> (*CASUS* *DATAE* *LEGIS*)" (id. A 132-34, B 171-74). This sense is
>>>> borrowed from lawyerly usage, not from logic, for, as *KANT*
>>>> *SHOWS*, *LOGIC* *HAS* *NOTHING* *TO* *SAY* *REGARDING* *THIS*
>>>> *OPERATION*. [<--- WE ARE SEEKING TO ACQUIRE THIS FOR THE BRITISH
>>>> #390 - SOVEREIGN] There are, and there can be, no rules regarding
>>>> the application of rules. If Kant is right, a sizable part of what
>>>> we take to be "law," and almost all jurisprudence, are nothing but a
>>>> futile striving to overcome this essenessential unruliness of
>>>> judgment. How can it be that the saying of *LAW* *IS* *LAWLESS*?
>>>>
>>>> Perhaps, however, even to lawyers, the essence of a judgment does
>>>> not lie in the application of a rule to a particular case, but
>>>> rather in the statement, or restatement, of the rule to be applied.
>>>> If law consists of rules, and if rules themselves are general
>>>> propositions stating obligations in general terms, then the properly
>>>> 'judicial" in a judgment would be the stating of rules. The "case"
>>>> would then matter only as providing an occasion for such a ruling.
>>>> If so, 'Judging, "juris- dictio, would find its most manifest
>>>> instantiation in what we call "legislation," legis-latio, from legem
>>>> tollere, the elevation of a lex, or statute, to its position of
>>>> authority, which is always at once also the corresponding
>>>> degradation of another.
>>>>
>>>> Kant too, perhaps following this unmistakable *HINT* *OF*
>>>> *LANGUAGE*, *FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE*
>>>> *CASUS* *ITSELF* *WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE*
>>>> *LEGIS*), although the rule under which the fallen case fell was
>>>> still to be found, and would eventually deny itself entirely to
>>>> man's power to say. To this type of judgment, he devoted the most
>>>> heroic of his works, which he called a critique of the power of
>>>> judgment, KRITIK DER URTEILSKRAFT. There *THE* *WILL* *TO* *JUDGE*
>>>> *SEEMS* *TO* *RUN* *UP* *AGAINST* *ITS* *OUTER* *LIMITS*. In what
>>>> sense indeed is there still a 'Judgment," that is, a saying of law,
>>>> when the supposed "law" withdraws into ineffability?
>>>>
>>>> Had we *LISTENED* *TO* *THE* *HISTORY* *OF* *THE* *WORD*, briefly
>>>> told at the outset, this last difficulty would not have come as a
>>>> surprise. [VANDERBILT LAW REVIEW Vol. 48:987-988
>>>> <https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>]
>>>>
>>>>
>>>> DOLF @ 1659 HOURS ON 30 NOVEMBER 2019: "It cannot be argued against
>>>> since the #13, #21, #37 are the #CENTRE of the ROMAN GOVERNANCE
>>>> PROTOTYPE #FIVE: #111 / #333 to which the #339 - SEPULCHRE /
>>>> EGYPTIAN BOOK OF THE DEAD's AB INITIO DEPICTION OF THE HYPOSTASIS
>>>> {#60 AS TRIFECTA FULL MOON #41 - FRIDAY 13 SEPTEMBER 2019 WITH PEAK
>>>> @ 0432 HOURS {METASTASISED WITH NOUMENON: #38, #73, #111, #117 = 3 x
>>>> #111 + #6 ON SATURDAY 14 SEPT 2019} APPLIES."
>>>>
>>>> <http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>
>>>>
>>>> ESTABLISHING #47 - PROTOCOLS OF ENGAGEMENT WHICH CONFORM TO AMERICAN
>>>> SENSIBILITY
>>>>
>>>> ***@zen: 1, row: 1, col: 8, nous: 36 [DATE: 2020.4.15, TIME:
>>>> 01:40 hrs, SUPER: #325 / #36 - Natural Reversals, 'Secret'
>>>> Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
>>>> Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
>>>> YOUTHFULNESS (T'UNG), EGO: #367 / #36 - Natural Reversals, 'Secret'
>>>> Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
>>>> Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
>>>> YOUTHFULNESS (T'UNG)]
>>>>
>>>> That the Spiral Selector even at this embryonic developmental stage
>>>> can be deployed (ie. parsing anomalies such as George III excepted
>>>> which as 'III' = #27 - IS THE LOGICAL SYLLOGISM {@1: Sup: 63 -
>>>> WATCH: *SHIH* (#63); Ego: 27 - DUTIES: *SHIH* (#27)}) to derive a
>>>> GNOMIC IMPERATIVE which might ITSELF then be the basis of any
>>>> agreement {ie.
>>>>
>>>> #237 - USE OF FORCE
>>>> #277 - RIGHT TO PLACE A TEST
>>>> #5 - CALIBRATION (*SHAO*)
>>>> #51 - COMPLIANCE (CH'ANG)
>>>> #75 - FAILURE (*SHIH*)
>>>> #47 - PROTOCOLS (WEN) OF ENGAGEMENT
>>>> #71 - WORLDVIEW (*CHIH*)
>>>>
>>>> } between parties and component development within the broader
>>>> context of the 9x9x9 = #729 / 2 = 364.5 day grapple paradigm.
>>>>
>>>> ⌗    ⦿    SPIRAL SELECTOR@{ NATURE: (EGO) }    ×
>>>> 11    4    7
>>>> 46    47    12
>>>> 39    22    14
>>>>
>>>> We doubt King George III had truly studied the Declaration of
>>>> Independence, {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 12 -
>>>> YOUTHFULNESS: T'UNG (#12)}
>>>>
>>>> which declared as "self-evident" truths the equality of all people,
>>>> {@2: Sup: 74 - CLOSURE: CHIH (#125); Ego: 14 - PENETRATION: JUI (#26)}
>>>>
>>>> their endowment with God-given unalienable rights and the need for a
>>>> government that derives power from the people. {@3: Sup: 63 - WATCH:
>>>> SHIH (#188); Ego: 46 - ENLARGEMENT: K'UO (#72)}
>>>>
>>>> He probably never read the Constitution, {@4: Sup: 23 - EASE: YI
>>>> (#211); Ego: 75 - FAILURE: SHIH (#147)}
>>>>
>>>> which limits the powers of government, {@5: Sup: 46 - ENLARGEMENT:
>>>> K'UO (#257); Ego: 11 - DIVERGENCE: CH'A (#158 - I AM NOT HOT OF
>>>> SPEECH {%23})}
>>>>
>>>> lets citizens be armed and protects their freedom to exercise
>>>> religion, {@6: Sup: 81 - FOSTERING: YANG (#338); Ego: 7 - ASCENT:
>>>> SHANG (#165)}
>>>>
>>>> to freely criticize anyone in power and to petition the government
>>>> for a redress of grievances, {@7: Sup: 50 - VASTNESS / WASTING:
>>>> T'ANG (#388); Ego: 71 - STOPPAGE: CHIH (#236)}
>>>>
>>>> among other things. {@8: Sup: 75 - FAILURE: SHIH (#463); Ego: 4 -
>>>> BARRIER: HSIEN (#240)}
>>>>
>>>> America's founding documents, {@9: Sup: 12 - YOUTHFULNESS: T'UNG
>>>> (#475); Ego: 39 - RESIDENCE: CHU (#279)}
>>>>
>>>> and its remarkable first president, {@10: Sup: 20 - ADVANCE: CHIN
>>>> (#495); Ego: 47 - PATTERN: WEN (#326)}
>>>>
>>>> sent the clear message to future Americans that no one leader is
>>>> indispensable or above reproach. {@11: Sup: 59 - MASSING: CHU
>>>> (#554); Ego: 56 - CLOSED MOUTH: CHIN (#382)}
>>>>
>>>> That is a legacy too often taken for granted. {@12: Sup: 10 -
>>>> DEFECTIVENESS, DISTORTION: HSIEN (#564); Ego: 22 - RESISTANCE: KE
>>>> (#404)}
>>>>
>>>> The examples of other leaders worldwide provide plenty of reasons to
>>>> ponder it. {@13: Sup: 71 - STOPPAGE: CHIH (#635); Ego: 11 -
>>>> DIVERGENCE: CH'A (#415)}
>>>>
>>>> FEME: @158 = #158
>>>>
>>>> ONTIC CHECKSUM TOTAL: #158
>>>>
>>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{158}>
>>>>
>>>> #158 as [#6, #50, #2, #50, #10, #600] = bîyn (H995): {UMBRA: #5 as
>>>> #62 % #41 = #21} 1) to discern, understand, consider; 1a) (Qal);
>>>> 1a1) to perceive, discern; 1a2) to understand, know (with the mind);
>>>> 1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to
>>>> have discernment, insight, understanding; 1b) (Niphal) to be
>>>> discerning, intelligent, discreet, have understanding; 1c) (Hiphil);
>>>> 1c1) to understand; 1c2) to cause to understand, give understanding,
>>>> teach; 1d) (Hithpolel) to show oneself discerning or attentive,
>>>> consider diligently; 1e) (Polel) to teach, instruct; 2) (TWOT)
>>>> prudent, regard;
>>>>
>>>> Furthermore there is by the DIALECTIC of our TWEEDLEDUM[B] AND
>>>> TWEEDLEDEE[D] POEM given below as which can be REDACTED,
>>>> demonstrably an implicit ONTIC proscription basis to a @102 + @175 =
>>>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*:
>>>>
>>>> #115 as [#50, #60, #5] = nâçâh (H5254): {UMBRA: #0 as #115 % #41 =
>>>> #33} 1) *TO* *TEST*, *TRY*, *PROVE*, *TEMPT*, *ASSAY*, *PUT* *TO*
>>>> *THE* *PROOF* *OR* *TEST*; 1a) (Piel); 1a1) to test, try; 1a2) to
>>>> attempt, assay, try; 1a3) to test, try, prove, tempt;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #115 % #41 = #33 - Achievable Goals, Virtue of
>>>> Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
>>>> Small Accumulating, The taming power of the small, Small harvest;
>>>> Tetra: 35 - Gathering;
>>>>
>>>> THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance
>>>> at Sais; I am not noisy in my speech.
>>>>
>>>>     #VIRTUE: With Closeness (no. #33), no possible gap, but
>>>>     #TOOLS: With Completion (no. #73), no possible change.
>>>>     #POSITION: With Massing (no. #59), affairs emptying.
>>>>     #TIME: With Legion (no. #32), affairs filling.
>>>>     #CANON: #197
>>>>
>>>> ONTIC_OBLIGANS_197@{
>>>>    @1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
>>>>    @2: Sup: 25 - CONTENTION: CHENG (#58); Ego: 73 - ALREADY FORDING,
>>>> COMPLETION: CH'ENG (#106),
>>>>    @3: Sup: 3 - MIRED: HSIEN (#61); Ego: 59 - MASSING: CHU (#165),
>>>>    @4: Sup: 35 - GATHERING: LIEN (#96); Ego: 32 - LEGION: CHUANG
>>>> (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
>>>>    Male: #96; Feme: #197
>>>> } // #197
>>>>
>>>> H5254@{
>>>>    @1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS
>>>> / WASTING: T'ANG (#50),
>>>>    @2: Sup: 29 - DECISIVENESS: TUAN (#79); Ego: 60 - ACCUMULATION:
>>>> CHI (#110),
>>>>    @3: Sup: 34 - KINSHIP: CH'IN (#113); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#115 - I AM NOT A SLAYER OF MEN {%5}),
>>>>    Male: #113; Feme: #115
>>>> } // #115
>>>>
>>>> "OR HATH GOD ASSAYED-H5254 TO GO AND TAKE HIM A NATION FROM THE
>>>> MIDST OF ANOTHER NATION, BY TEMPTATIONS, BY SIGNS, AND BY WONDERS,
>>>> AND BY WAR, AND BY A MIGHTY HAND, AND BY A STRETCHED OUT ARM, AND BY
>>>> GREAT TERRORS, ACCORDING TO ALL THAT THE LORD YOUR GOD DID FOR YOU
>>>> IN EGYPT {THAT TROUBLES OR OPPRESSES; ANGUISH} BEFORE YOUR EYES?"
>>>> [Deuteronomy 4:34]
>>>>
>>>> [#41 - EMANATION PRINCIPLE / REMEMBER THE SABBATH: @113 - PRINCIPLE
>>>> OF MATERIALITY (#364 - PRINCIPLE OF ENQUIRY: #364 x 6 = #2184 v's
>>>> #364 x 4 + #371 = #1827; @1 - THESIS)]
>>>>
>>>> @45 - I AM NOT A DOER OF WRONG
>>>> @GIZMO{HOMOIOS}:[1.4.5](2 August), @GIZMO{HOMOIOS}:[1.6.4](19 October),
>>>> @GIZMO{HOMOIOS}:[2.4.5](3 August), @GIZMO{HOMOIOS}:[2.6.4](20
>>>> October), @GIZMO{HOMOIOS}:[2.8.9](1 February),
>>>> @GIZMO{HOMOIOS}:[3.2.5](13 May), @GIZMO{HOMOIOS}:[3.8.8](28 January),
>>>> @GIZMO{HOMOIOS}:[4.4.5](5 August), @GIZMO{HOMOIOS}:[4.5.2](12
>>>> October), @GIZMO{HOMOIOS}:[4.6.4](22 October),
>>>> @GIZMO{HOMOIOS}:[5.1.1], @GIZMO{HOMOIOS}:[5.1.5](4 April),
>>>> @GIZMO{HOMOIOS}:[5.3.3](15 June), @GIZMO{HOMOIOS}:[5.4.5](6 August),
>>>> @GIZMO{HOMOIOS}:[6.1.5], @GIZMO{HOMOIOS}:[6.6.6],
>>>> @GIZMO{HOMOIOS}:[6.6.9],
>>>> @GIZMO{HOMOIOS}:[7.9.7],
>>>> @GIZMO{HOMOIOS}:[8.1.7],
>>>> @GIZMO{HOMOIOS}:[9.1.9], @GIZMO{HOMOIOS}:[9.5.9],
>>>> @GIZMO{HOMOIOS}:[9.9.3]
>>>>
>>>> @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
>>>> @GIZMO{HOMOIOS}:[1.8.8](26 January),
>>>> @GIZMO{HOMOIOS}:[2.7.4](29 November),
>>>> @GIZMO{HOMOIOS}:[3.5.8](1 October), @GIZMO{HOMOIOS}:[3.6.4](21
>>>> October),
>>>> @GIZMO{HOMOIOS}:[4.2.7](24 May), @GIZMO{HOMOIOS}:[4.6.4](22
>>>> October), @GIZMO{HOMOIOS}:[4.8.8](29 January),
>>>> @GIZMO{HOMOIOS}:[5.3.8](11 July), @GIZMO{HOMOIOS}:[5.5.6](22
>>>> September), @GIZMO{HOMOIOS}:[5.8.4](10 January),
>>>> @GIZMO{HOMOIOS}:[6.1.2], @GIZMO{HOMOIOS}:[6.1.9],
>>>> @GIZMO{HOMOIOS}:[6.2.7], @GIZMO{HOMOIOS}:[6.8.3],
>>>> @GIZMO{HOMOIOS}:[7.3.4], @GIZMO{HOMOIOS}:[7.8.8],
>>>> @GIZMO{HOMOIOS}:[8.2.1], @GIZMO{HOMOIOS}:[8.3.2],
>>>> @GIZMO{HOMOIOS}:[9.3.5]
>>>> <https://www.grapple369.com/Grumble/?overview>
>>>>
>>>> Thus in closing, this summary of my “BUY A ROSETTA STONE AND LEARN
>>>> RUSSIAN” analysis on vacuity and duplicity in relation the #728 /
>>>> #1554 - MARION STATUE (KLARA / ADOLF HITLER) being then linked to
>>>> the date 20 APRIL {18 - 22 APRIL: #27 - *DUTIES* (*SHIH*)} as
>>>> HITLER'S BIRTHDAY on 20 APRIL 1889 in being associated {ie. SAINT
>>>> GEORGE FESTIVAL DEFERMENT 2019 AND OPPORTUNISM FOR AN ECLIPSE OF
>>>> POWER TRANSITION DURING 29 / 30 APRIL 2019} to claims of
>>>> ECCLESIASTICAL AUTHORITY OVER EASTER SUNDAY ON 21 APRIL 2019
>>>> (ie. ABNORMAL SINCE ITS RELATIVE TO FULL MOON PROXIMITY TO 21
>>>> MARCH) being then evidence of a VACUITY as the substance
>>>> of especially ROMAN CATHOLIC RELIGIOUS BELIEF by IDOLATRY and a need
>>>> to differentiate itself from FASCIST IDENTITY as equivalent reliance
>>>> upon the PYTHAGOREAN / LATIN NOMENCLATURE AS IMMATERIALITY OF
>>>> THE BINOMIAL @1 / @5 STASIS.
>>>>
>>>> Due to this vacuity of ROMAN CATHOLIC religious belief held by some
>>>> members of PARLIAMENT, there is an implicit PREJUDICE (ie.
>>>> *INANITION* BEING (PHILOSOPHY) A SPIRITUAL EMPTINESS OR LACK OF
>>>> PURPOSE OR WILL TO LIVE ACCOMPANYING A LOATHING AND REVULSION) and
>>>> it OUGHT TO BE NOTED that given #728 = 2 x #364 / #1554 is the
>>>> STRATUM OF PYTHAGOREAN BINOMIAL STASIS AS NUMBER which is a
>>>> metaphysical foundation shared by both ISLAM and ROMAN CATHOLIC (et
>>>> al such as UKRAINE ORTHODOX).  That there is an implicit
>>>> accountability placed upon them to render anti-terrorism solutions
>>>> rather than to proffer either stubborn inaction or frustrations.
>>>>
>>>> SINCE THE #728 / #1554 - MARION STATUE ACTION IS DIRECTED AGAINST
>>>> BOTH THE AUTONOMY OF A PERSON (MYSELF) AND THE SOVEREIGNTY OF THE
>>>> NATION AS A WAR CRIME, THE INSURER AXA GROUP / AMP INSURANCE CANNOT
>>>> ANY LONGER IGNORE IT'S SUBSTANTIALITY.
>>>>
>>>> ----------
>>>>
>>>> -- TWEEDLEDUM[B] AND TWEEDLEDEE[D] -- {@1: Sup: 81 - FOSTERING: YANG
>>>> (#81); Ego: 54 - UNITY: K'UN (#54)}
>>>>
>>>> "TWEEDLEDUM AND TWEEDLEDEE. {@2: Sup: 29 - DECISIVENESS: TUAN
>>>> (#110); Ego: 48 - RITUAL: LI (#102 - I AM NOT RAPACIOUS {%4})}
>>>> SHAMEFUL PARAGON AS IDOLATRY. {@3: Sup: 65 - INNER: NEI (#175 - I AM
>>>> NOT A TRANSGRESSOR {%22}); Ego: 20 - ADVANCE: CHIN (#122)}
>>>> KING OF JEWS NAILED TO A TREE. {@4: Sup: 44 - STOVE: TSAO (#219);
>>>> Ego: 50 - VASTNESS / WASTING: T'ANG (#172)}
>>>> WOE SOME TALE OF SANCTIMONY. {@5: Sup: 79 - DIFFICULTIES: NAN
>>>> (#298); Ego: 17 - HOLDING BACK: JUAN (#189)}
>>>>
>>>> MEASURED THINGS DOTH CONVEY. {@6: Sup: 21 - RELEASE: SHIH (#319);
>>>> Ego: 60 - ACCUMULATION: CHI (#249)}
>>>> GUARDIANS TO HEAVEN'S THRONE. {@7: Sup: 72 - HARDNESS: CHIEN (#391);
>>>> Ego: 22 - RESISTANCE: KE (#271)}
>>>> JUXTAPOSED BIAS UNTIL THIS DAY. {@8: Sup: 74 - CLOSURE: CHIH (#465);
>>>> Ego: 76 - AGGRAVATION: CHU (#347)}
>>>> AGAINST HEAVEN'S SON FIRSTBORN. {@9: Sup: 72 - HARDNESS: CHIEN
>>>> (#537); Ego: 53 - ETERNITY: YUNG (#400)}
>>>>
>>>> NONE DENY HOLOCAUST'S CAUSE. {@10: Sup: 12 - YOUTHFULNESS: T'UNG
>>>> (#549); Ego: 8 - OPPOSITION: KAN (#408)}
>>>> JUSTICE AND COMPASSION LOATH. {@11: Sup: 53 - ETERNITY: YUNG (#602);
>>>> Ego: 16 - CONTACT: CHIAO (#424)}
>>>> ENDURING MILLENNIA SANS PAUSE. {@12: Sup: 25 - CONTENTION: CHENG
>>>> (#627); Ego: 8 - OPPOSITION: KAN (#432)}
>>>> ALTAR *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}." {@13: Sup:
>>>> 73 - ALREADY FORDING, COMPLETION: CH'ENG (#700); Ego: 59 - MASSING:
>>>> CHU (#491: PATER FAMILIAS RELATING TO #21 (SECTION IX: #491 -
>>>> PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 + @115 = PATER)
>>>> *SHIH* AS DUTIES)}
>>>>
>>>> <http://www.grapple369.com/Grumble/?date:2020.1.19&idea:{175}&idea:{102}&idea:{277}>
>>>>
>>>>
>>>> JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "If you’re sifting
>>>> through old family memorabilia from before World War II and stumble
>>>> across a swastika or two, don’t be alarmed:
>>>>
>>>>
>>>> 
>>>>
>>>>
>>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
>>>>
>>>>
>>>> 
>>>>
>>>>
>>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>
>>>>
>>>>
>>>> 
>>>>
>>>>
>>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas2.jpeg>
>>>>
>>>> This ancient religious symbol [is claimed by some to] simply
>>>> represented good luck until HITLER adopted it in the lead-up to
>>>> World War II and it became synonymous with the Nazis’ atrocities.”
>>>>
>>>> "Anyone who for false reasons of mercy deviates from this clear
>>>> principle is aiding {H5826: `azar / help: #273}, willingly {H7521:
>>>> ratsah / accept: #273} or unwillingly {H7589: she'at / despiteful:
>>>> #273; H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273}, the
>>>> dissolution of the State." [Adolf Hitler's Table Talk IDEA: @235,
>>>> page #519]
>>>>
>>>> <https://www.grapple369.com/Grumble/?idea:{273}>
>>>>
>>>> JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: “Joan WITHERS of
>>>> Mornington, says our story on Echuca’s Swastika Orchestra of the
>>>> 1930’s and the original meaning of the symbol solved a longstanding
>>>> mystery for her.
>>>>
>>>> She had long wondered about a photo (pictured above) she has of her
>>>> mother, Margaret, as a bridesmaid in the early 1930s. ‘The bride
>>>> (ie. a neophyte of Pythagorean Babylon Whoredom and anti-semitism /
>>>> seventh-day adventism) had a beautiful (ie. Hell-bent) wedding gown
>>>> and right out around the front (on the train) was a swastika
>>>> embroidered into the lace,’ Joan says.
>>>>
>>>> ‘It always fascinated me, and now I know why it was there.’
>>>>
>>>> A swastika also features in this wedding photo (also shown above),
>>>> believed to be from the late 1920s, of John KEANE’s (ie. Irish Roman
>>>> Catholic heritage) great-aunt Isobel’s wedding, showing his late
>>>> mother on the far right, probably as maid of honour.  The bride is
>>>> carrying a bouquet, a horseshoe—and a swastika.
>>>>
>>>> ‘Our thoughts are that it was just something you bought from a
>>>> bridal shop as a good-luck charm,’ says John, of Montrose.”
>>>>
>>>> ----------
>>>>
>>>> "THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
>>>> RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
>>>> PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
>>>> *TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC
>>>> TRUST UNDER THE COMMONWEALTH." [SECTION 116, AUSTRALIAN CONSTITUTION
>>>> 1900]
>>>>
>>>> THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON
>>>> DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR #237
>>>> - USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT COGNITION AND
>>>> #2184 - ANTHROPOLOGICAL PRINCIPLE AS COURSE-TROCHOS OF
>>>> NATURE-GENESIS [James 3:6] IS MY INTELLECTUAL PROPERTY
>>>>
>>>> case (typeof tasks.getDeployPrototype) :
>>>>
>>>> /*
>>>>
>>>> Whoever takes the worthy man as model provides contemporaries with a
>>>> perfect mirror of good conduct:
>>>>
>>>> APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
>>>>     To others, he is one to rely on
>>>>
>>>> FATHOMING #4: The RIGHT (DROIT) reflecting true
>>>> MEANS: Integrity can be trusted
>>>>
>>>> #68 - DIMMING (MENG)
>>>>
>>>> [68, {@1: Sup: 68 - DIMMING: MENG (#68 - I DO NOT THAT WHICH
>>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68
>>>> - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
>>>>
>>>> 67, {@2: Sup: 54 - UNITY: K'UN (#122); Ego: 67 - DARKENING: HUI (#135)}
>>>>
>>>> 66, {@3: Sup: 39 - RESIDENCE: CHU (#161 - I AM NOT A TELLER OF LIES
>>>> {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
>>>>
>>>> 47, {@4: Sup: 5 - KEEPING SMALL: SHAO (#166 - I AM NOT SLUGGISH
>>>> {%11}); Ego: 47 - PATTERN: WEN (#248)}
>>>>
>>>> 20, {@5: Sup: 25 - CONTENTION: CHENG (#191 - I DO NOT STEAL THE
>>>> SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
>>>>
>>>> 21, {@6: Sup: 46 - ENLARGEMENT: K'UO (#237); Ego: 21 - RELEASE: SHIH
>>>> (#289)}
>>>>
>>>> 22, {@7: Sup: 68 - DIMMING: MENG (#305); Ego: 22 - RESISTANCE: KE
>>>> (#311)}
>>>>
>>>> 49, {@8: Sup: 36 - STRENGTH: CH'IANG (#341); Ego: 49 - FLIGHT: T'AO
>>>> (#360)}
>>>>
>>>> 48] {@9: Sup: 3 - MIRED: HSIEN (#344); Ego: 48 - RITUAL: LI (#408)}
>>>>
>>>> MALE: @68 + @161 + @166 + @191 = #586
>>>>
>>>> FEME: @68 = #68
>>>>
>>>> ONTIC CHECKSUM TOTAL: #654
>>>>
>>>> */
>>>>
>>>> var o = 0, i = 0, t = new Array(9); v = new Array(9);
>>>>
>>>> knowns.DROIT = {
>>>>     grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
>>>> v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
>>>>     caduceus: {
>>>>         feme: {
>>>>             1: {ego: v[0], telos: t[0] = o +=v[0]},
>>>>             2: {ego: v[1], telos: t[1] = o += v[1]},
>>>>             3: {ego: v[2], telos: t[2] = o += v[2]},
>>>>             4: {ego: v[3], telos: t[3] = o += v[3]},
>>>>             5: {ego: v[4], telos: t[4] = o += v[4]},
>>>>             6: {ego: v[5], telos: t[5] = o += v[5]},
>>>>             7: {ego: v[6], telos: t[6] = o += v[6]},
>>>>
>>>> /*
>>>>
>>>> #311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
>>>>
>>>> SELF #312 - CONTRADICTION
>>>>
>>>> MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
>>>> CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
>>>>
>>>> MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
>>>> PRINCIPLES ON 15 SEPTEMBER}}
>>>>
>>>> EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
>>>>
>>>> */
>>>>             8: {ego: v[7], telos: t[7] = o += v[7]},
>>>>             9: {ego: v[8], telos: t[8] = o += v[8]},
>>>>             telos: t[8]
>>>>         },
>>>>         male: {
>>>>             1: {ego: i  = v[0], telos: o = t[0]},
>>>>             2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o
>>>> + i},
>>>>             3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o
>>>> + i},
>>>>             4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o
>>>> + i},
>>>>             5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o
>>>> + i},
>>>>             6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o
>>>> + i}, // #237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
>>>>             7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o
>>>> + i},
>>>>             8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o
>>>> + i},
>>>>             9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
>>>>             telos: o + i
>>>>         }
>>>>     },
>>>>     right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
>>>>         1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
>>>>         2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39,
>>>> 9: 10},
>>>>         3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40,
>>>> 9: 11},
>>>>         4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41,
>>>> 9: 12},
>>>>         5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42,
>>>> 9: 13},
>>>>         6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43,
>>>> 9: 14},
>>>>         7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44,
>>>> 9: 15},
>>>>         8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45,
>>>> 9: 16},
>>>>         9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18,
>>>> 9: 17}
>>>>     },
>>>>     problem: { <-- THE PROBLEM IS LOADED HERE
>>>>         1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
>>>>     },
>>>>     rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
>>>>         1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41}
>>>>     },
>>>>     proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
>>>>         1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81}
>>>>     }
>>>> }
>>>>
>>>> tasks.getDeployPrototype = true;
>>>> continue determine;
>>>>
>>>> ACCORDINGLY RELIGIOUS HATE SPEECH DIRECTED TOWARDS THE GLBTI
>>>> COMMUNITY IS UNCONSTITUTIONAL.
>>>>
>>>> ***@zen: 2, row: 3, col: 8, nous: 23 [DATE: 2020.7.8, TIME:
>>>> 07:05 hrs, SUPER: #311 / #48 - Forgetting Knowledge; I-Ching: H35 -
>>>> Advance, Progress, Prospering, Aquas; Tetra: 20 - ADVANCE (CHIN),
>>>> EGO: #335 / #23 - Constancy of Guiding Concepts, Emptiness &
>>>> Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
>>>> Correcting, Work on what has been spoiled (decay), Decaying, Branch;
>>>> Tetra: 26 - ENDEAVOUR (WU)]
>>>>
>>>> — ELI ELI LAMA SABACHTHANI? — {@1: Sup: 3 - MIRED: HSIEN (#3); Ego:
>>>> 57 - GUARDEDNESS: SHOU (#57)}
>>>>
>>>> "HEIL THE DWARFISH JEW. {@2: Sup: 7 - ASCENT: SHANG (#10); Ego: 40 -
>>>> LAW/MODEL: FA (#97)}
>>>> WITH CAMEO PART TO PLAY. {@3: Sup: 42 - GOING TO MEET: YING (#52);
>>>> Ego: 61 - EMBELLISHMENT: SHIH (#158 - I AM NOT HOT OF SPEECH {%23})}
>>>> AS SOMEWHAT PIOUS HEW. {@4: Sup: 1 - CENTRE: CHUNG (#53); Ego: 42 -
>>>> GOING TO MEET: YING (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
>>>> BUT WILL IT SAVE THE DAY? {@5: Sup: 17 - HOLDING BACK: JUAN (#70);
>>>> Ego: 31 - PACKING: CHUANG (#231)}
>>>>
>>>> CROWNING GLORY DECEIVE. {@6: Sup: 6 - CONTRARIETY: LI (#76); Ego: 62
>>>> - DOUBT: YI (#293)}
>>>> THORNY PLANS OF KETHER. {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#88);
>>>> Ego: 52 - MEASURE: TU (#345)}
>>>> HABIT ROUGE GAUCHE EVE. {@8: Sup: 19 - FOLLOWING: TS'UNG (#107);
>>>> Ego: 39 - RESIDENCE: CHU (#384)}
>>>> FLAGRANT ENVY OF VETIVER. {@9: Sup: 75 - FAILURE: SHIH (#182 - I AM
>>>> NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 42 - GOING TO MEET:
>>>> YING (#426)}
>>>>
>>>> SUCH COSMETICUS ALL SEE. {@10: Sup: 71 - STOPPAGE: CHIH (#253); Ego:
>>>> 25 - CONTENTION: CHENG (#451)}
>>>> BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG. {@11: Sup: 56 - CLOSED
>>>> MOUTH: CHIN (#309); Ego: 2 - FULL CIRCLE: CHOU (#453)}
>>>> WHITEWASHED SEPULCHRE BE. {@12: Sup: 40 - LAW/MODEL: FA (#349); Ego:
>>>> 14 - PENETRATION: JUI (#467)}
>>>> WAITING FOR HELL HAMSTRUNG." {@13: Sup: 73 - ALREADY FORDING,
>>>> COMPLETION: CH'ENG (#422); Ego: 19 - FOLLOWING: TS'UNG (#486)}
>>>>
>>>> MALE: @182 = #182
>>>>
>>>> FEME: @158 + @200 = #358
>>>>
>>>> ONTIC CHECKSUM TOTAL: #540
>>>>
>>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{182}&idea:{158}&idea:{200}&idea:{358}&idea:{540}>
>>>>
>>>>
>>>> #486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikéō
>>>> (G2730): {UMBRA: #0 as #1226 % #41 = #37} 1) to dwell, settle; 1a)
>>>> metaphor: divine powers, influences, etc., are said to dwell in his
>>>> soul, to pervade, prompt, govern it; 2) to dwell in, inhabit; 2a)
>>>> God is said to dwell in the temple, i.e. to be always present for
>>>> worshippers;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #1226 % #41 = #37 - Non-Deeming Action, Government
>>>> Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
>>>> Untangled; Tetra: 21 - Release;
>>>>
>>>> THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in
>>>> Heaven; I am not one of loud voice.
>>>>
>>>>     #VIRTUE: Purity (no. #37) means the Way of the ruler.
>>>>     #TOOLS: Compliance (no. #77) means the subject’s preservation.
>>>>     #POSITION: With Penetration (no. #14), a sharp advance.
>>>>     #TIME: With Dimming (no. #68), an impeded walk.
>>>>     #CANON: #196
>>>>
>>>> ONTIC_OBLIGANS_196@{
>>>>    @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
>>>>    @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN
>>>> (#114),
>>>>    @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI
>>>> (#128),
>>>>    @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG
>>>> (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
>>>>    Male: #151; Feme: #196
>>>> } // #196
>>>>
>>>> G2730@{
>>>>    @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
>>>>    @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21),
>>>>    @3: Sup: 78 - ON THE VERGE: CHIANG (#119); Ego: 57 - GUARDEDNESS:
>>>> SHOU (#78),
>>>>    @4: Sup: 67 - DARKENING: HUI (#186 - I AM NOT ONE OF INCONSTANT
>>>> MIND {%31}); Ego: 70 - SEVERANCE: KE (#148 - I AM NOT A TRANSGRESSOR
>>>> {%12}),
>>>>    @5: Sup: 77 - COMPLIANCE: HSUN (#263); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#158 - I AM NOT HOT OF SPEECH {%23}),
>>>>    @6: Sup: 16 - CONTACT: CHIAO (#279); Ego: 20 - ADVANCE: CHIN (#178),
>>>>    @7: Sup: 21 - RELEASE: SHIH (#300); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#183),
>>>>    @8: Sup: 31 - PACKING: CHUANG (#331); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#193),
>>>>    @9: Sup: 81 - FOSTERING: YANG (#412); Ego: 50 - VASTNESS /
>>>> WASTING: T'ANG (#243),
>>>>    Male: #412; Feme: #243
>>>> } // #486
>>>>
>>>> "THEN GOETH HE, AND TAKETH WITH HIMSELF SEVEN OTHER SPIRITS MORE
>>>> WICKED THAN HIMSELF, AND THEY ENTER IN AND DWELL-G2730 THERE: AND
>>>> THE LAST STATE OF THAT MAN IS WORSE THAN THE FIRST. EVEN SO SHALL IT
>>>> BE ALSO UNTO THIS WICKED GENERATION." [Matthew 12:45]
>>>>
>>>> YOUTUBE: "Battle Hymn of the Republic"
>>>>
>>>> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>>>>
>>>> #486 as [#3, #100, #1, #40, #40, #1, #300, #1] = grámma (G1121):
>>>> {UMBRA: #0 as #185 - *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR* %
>>>> #41 = #21} 1) a letter; 2) any writing, a document or record; 2a) a
>>>> note of hand, bill, bond, account, written acknowledgement of a
>>>> debt; 2b) a letter, an epistle; 2c) the sacred writings (of the OT);
>>>> 3) letters, i.e. learning; 3a) of sacred learning;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #185 % #41 = #21 - Guiding the Physical, Emptying the Heart;
>>>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing),
>>>> Feelings; Tetra: 42 - Going to Meet;
>>>>
>>>> THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest
>>>> thine appearance in Amu; I do not cause terrors.
>>>>
>>>>     #VIRTUE: Release (no. #21) means a push forward.
>>>>     #TOOLS: Embellishment (no. #61) means a decline.
>>>>     #POSITION: With Flight (no. #49), there is what one avoids.
>>>>     #TIME: With Contention (no. #25), there is what one hastens
>>>> towards.
>>>>     #CANON: #156
>>>>
>>>> ONTIC_OBLIGANS_156@{
>>>>    @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
>>>>    @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH
>>>> (#82),
>>>>    @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
>>>> T'AO (#131),
>>>>    @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
>>>> (#156 - I DO NOT CAUSE TERRORS {%21}),
>>>>    Male: #147; Feme: #156
>>>> } // #156
>>>>
>>>> G1121@{
>>>>    @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
>>>>    @2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG
>>>> (#22),
>>>>    @3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
>>>>    @4: Sup: 63 - WATCH: SHIH (#111); Ego: 40 - LAW/MODEL: FA (#63),
>>>>    @5: Sup: 22 - RESISTANCE: KE (#133); Ego: 40 - LAW/MODEL: FA (#103),
>>>>    @6: Sup: 23 - EASE: YI (#156 - I DO NOT CAUSE TERRORS {%21});
>>>> Ego: 1 - CENTRE: CHUNG (#104 - I COMMIT NO FRAUD {%7}),
>>>>    @7: Sup: 80 - LABOURING: CH'IN (#236); Ego: 57 - GUARDEDNESS:
>>>> SHOU (#161 - I AM NOT A TELLER OF LIES {%9}),
>>>>    @8: Sup: 81 - FOSTERING: YANG (#317); Ego: 1 - CENTRE: CHUNG (#162),
>>>>    Male: #317; Feme: #162
>>>> } // #486
>>>>
>>>> "AND A SUPERSCRIPTION ALSO WAS WRITTEN OVER HIM IN LETTERS-G1121 OF
>>>> GREEK, AND LATIN, AND HEBREW, THIS IS THE KING OF THE JEWS." [Luke
>>>> 23:38]
>>>>
>>>> "BUT IF YE BELIEVE NOT [MOSES] WRITINGS-G1121, HOW SHALL YE BELIEVE
>>>> MY WORDS?" [John 5:47]
>>>>
>>>> "AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS-G1121,
>>>> HAVING NEVER LEARNED?" [John 7:15]
>>>>
>>>> YOUTUBE: “LIFE OF BRIAN”
>>>>
>>>> <https://www.youtube.com/watch?v=SJUhlRoBL8M>
>>>>
>>>> "AND SHALL NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE
>>>> LAW, JUDGE THEE, WHO BY THE LETTER-G1121 AND CIRCUMCISION DOST
>>>> TRANSGRESS THE LAW?" [Romans 2:27]
>>>>
>>>> THAT THE PERSONAGE AND PERSONALITY AS JESUS OF NAZARETH IS WITHIN
>>>> THE CONTEXT OF THE #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102
>>>> + @104 + @115 AS PATER, MAY BE CONSIDERED AN EXEMPLAR *AGENCY* WHICH
>>>> NURTURES THAT NATURE OF #492 - VOLUNTARY FREE WILL {@1 - SELF
>>>> ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} AS CONVEYING AN ONTIC
>>>> NECESSITY BY MORAL IMPERATIVE WHICH BECOMES INTRINSIC TO OUR
>>>> HUMANITY AS AUTONOMOUS SAPIENT ENTITY BEING IMAGO DEI:
>>>>
>>>> AGENCY (noun):
>>>> 1 [often with adjective or noun modifier] a business or organization
>>>> established to provide a particular service, typically one that
>>>> involves organizing transactions between two other parties: an
>>>> advertising agency | aid agencies.
>>>> • a department or body providing a specific service for a government
>>>> or similar organization: the Environmental Protection Agency.
>>>> 2 action or intervention, especially such as to produce a particular
>>>> effect: canals carved by the agency of running water | a belief in
>>>> various forms of supernatural agency.
>>>> • a thing or person that acts to produce a particular result: the
>>>> movies could be an agency molding the values of the public.
>>>> 3 Law the office or function of an agent: a contract of agency.
>>>>
>>>> ORIGIN
>>>> mid 17th century: from medieval Latin agentia, from agent- ‘doing’
>>>> (see agent).
>>>>
>>>> "BUT BE DOERS OF THE WORD, AND NOT HEARERS ONLY, DECEIVING
>>>> YOURSELVES. FOR IF ANYONE IS A HEARER OF THE WORD AND NOT A DOER, HE
>>>> IS LIKE A MAN WHO LOOKS INTENTLY AT HIS NATURAL FACE IN A MIRROR.
>>>> FOR HE LOOKS AT HIMSELF AND GOES AWAY AND AT ONCE FORGETS WHAT HE
>>>> WAS LIKE. BUT THE ONE WHO LOOKS INTO THE PERFECT LAW, THE LAW OF
>>>> LIBERTY, AND PERSEVERES, BEING NO HEARER WHO FORGETS BUT A DOER WHO
>>>> ACTS, HE WILL BE BLESSED IN HIS DOING." [James 1:22-25]
>>>>
>>>> So happy #71 - *WORLDVIEW* day for the 25 DECEMBER {#15} which is a
>>>> liberty as freedom to the exercise of #492 - VOLUNTARY FREE WILL {@1
>>>> - SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} that is granted
>>>> to us by Queen Victoria’s Letters Patent against all religious
>>>> dogma..."
>>>>
>>>> We've on 7 January 2020 achieved a population of the widgets that
>>>> are necessary for our MEMETIC ONTIC JURISPRUDENT @68 - DROIT
>>>> DEPLOYMENT [#344 / #408]@[#68, #67, #66, #47, #20, #21, #22, #49,
>>>> #48] PROTOTYPE as the constitutional basis for our SPIRAL SELECTOR@{
>>>> PROBLEM MATRIX } and our next task will be to implement a RULES
>>>> based queuing for widget update interactions ...
>>>>
>>>> 
>>>>
>>>> SPIRAL SELECTOR@{ PROBLEM MATRIX } is currently being worked on to
>>>> provide RULES based ANALYSIS of the SPEECH with monitoring active
>>>> objects to convey realtime interactions for PROBLEM RESOLUTION.
>>>>
>>>> 
>>>>
>>>> IF THE ONTIC JURISPRUDENT @68 - DROIT DEPLOYMENT [#344 / #408]@[#68,
>>>> #67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE THEN THE ONTIC
>>>> JURISPRUDENT @45 - DROIT ENGAGEMENT [#??? / #???]@[#5, #4, #7, #8,
>>>> #2, #1, #9, #3, #6] PROTOTYPE FOR #51 - COMPLIANCE IS:
>>>>
>>>> NATURE:
>>>> {Ego}
>>>> 41
>>>> 57
>>>> 1
>>>> #99 +
>>>> 46
>>>> 51
>>>> 9
>>>> #106 = #205 +
>>>> 45
>>>> 27
>>>> 10
>>>> #82 = #287
>>>>
>>>> AS ETHICAL CRITERIA FOR ANY @41 / #113 - EMANATION FUNCTION <—
>>>> ETHICAL ENGAGEMENT FUNCTION HAVING COMPLIANCE WITH QUEEN VICTORIA'S
>>>> LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
>>>> FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901:
>>>>
>>>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>>>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>>>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4
>>>> - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
>>>> PRINCIPLE}
>>>>
>>>> As a brief sketch of our further development intentions, if I was to
>>>> have GNOSIS as to the GNOME of our vacuity dilemma exhibited by #312
>>>> - CONTRADICTION, is that we map the #312 - DIALECTIC GIVEN @ 0558
>>>> HOURS ON 14 MARCH 2018 TO OBTAIN THE *ONTIC* DESIGNATIONS {ie.
>>>>
>>>> BEING ENTIRELY ONTIC AS STR8 SINCE THERE NEEDS BE SOME PRINCIPLE
>>>> CENTRE OF VALUE AS ANCHOR BEYOND SUPERFICIALITIES ...
>>>>
>>>> } ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING
>>>> THE #CENTRE OF WILL and then map the DIALECTIC outcomes against the
>>>> @5 - *CALIBRATION* / KEEPING SMALL: *SHAO* sequence derived from the
>>>> SPIRAL SELECTOR@{ NATURE: (EGO) } given below:
>>>>
>>>> @1: #26 <-- #312 - CONTRADICTION { ... }
>>>>
>>>> @2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...
>>>>
>>>> @3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as
>>>> #302} 1) to seek, enquire, consider;
>>>>
>>>> @4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh
>>>> (H4758): {#4 as #246} 1) sight, appearance, vision;
>>>>
>>>> @5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
>>>> (G2308): {#14 as #462} 1) a willing will
>>>>
>>>> @6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as
>>>> #272} 1) to square, be squared; 1a) (Qal) square (participle); 1b)
>>>> (Pual) square (participle)
>>>>
>>>> @7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172):
>>>> {#12 as #312} 1) without guile or fraud, harmless, free from guilt;
>>>> 2) fearing no evil from others, distrusting no one;
>>>>
>>>> @8: #4 <-- #312
>>>>
>>>> @9: #5 <- #312
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>
>>>>
>>>> ***@zen: 5, row: 8, col: 5, nous: 58 [Date: 2020.1.15, Time:
>>>> (none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
>>>> Virtue; I-Ching: H20 -  Viewing, Contemplation (view), Looking up;
>>>> Tetra: 64 - SINKING, Ego: #392 / #58 - Political Reversal,
>>>> Adaptation to Change; I-Ching: H43 - Resolution, Displacement,
>>>> Parting, Break-through; Tetra: 29 - DECISIVENESS]
>>>>
>>>> YOUTUBE: "Boney M. -  Rasputin Live Discoteka 80 Moscow 2013"
>>>>
>>>> <https://www.youtube.com/watch?v=tTLaeyExlGc>
>>>>
>>>> I think that given such ONTIC {#312 %
>>>> [<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>]
>>>> / #41 x 6 = #246} CONTINGENCY AGAINST #312 - CONTRADICTION and its
>>>> APPREHENSION as the capacity to exhibit ESCALATING EXASPERATION due
>>>> to an inherent *PRECIPITOUS* *DUPLICITY* as DICHOTOMY OVER INTEGRITY:
>>>>
>>>> #58 - GIZMO PLANE {@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10,
>>>> #50] = thelesis (G2308): {#14 as #462} 1) a willing will {#330 /
>>>> #451 - *MEMETIC* *MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND
>>>> ALLOCATED BY 5 MINUTE {#20} SEGMENTS x #72 = #360; #20 x #72 = #1440
>>>> MINUTES}
>>>>
>>>> vBRONZE: [#25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
>>>> CONTENTION: CHENG (#25)}
>>>>
>>>> vPURPLE: #54, {@2: Sup: 79 - DIFFICULTIES: NAN (#104 - I COMMIT NO
>>>> FRAUD {%7}); Ego: 54 - UNITY: K'UN (#79)}
>>>>
>>>> vRED: {RUSSIAN LANGUAGE 33 ELEMENT STOICHEION} #33, {@3: Sup: 31 -
>>>> PACKING: CHUANG (#135); Ego: 33 - CLOSENESS: MI (#112)}
>>>>
>>>> vBLUE: {VOLUNTEERISM = @168} #56, {@4: Sup: 6 - CONTRARIETY: LI
>>>> (#141); Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF
>>>> WEEPING TO ANY {%26})}
>>>>
>>>> vORANGE: #18, {@5: Sup: 24 - JOY: LE (#165); Ego: 18 - WAITING: HSI
>>>> (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
>>>>
>>>> vGREEN: #3, {@6: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN
>>>> WITH PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}
>>>>
>>>> vYELLOW: #4, {@7: Sup: 31 - PACKING: CHUANG (#223); Ego: 4 -
>>>> BARRIER: HSIEN (#193)}
>>>>
>>>> vCYAN: {Y-M-T-A}: #23, {@8: Sup: 54 - UNITY: K'UN (#277: *RIGHT*
>>>> *TO* *PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}
>>>>
>>>> vCORAL: {RATIONAL PI} #22] {@9: Sup: 76 - AGGRAVATION: CHU (#353);
>>>> Ego: 22 - RESISTANCE: KE (#238: #237 - *USE* *OF* *FORCE* + @1 -
>>>> SELF ENTITLEMENT)}
>>>>
>>>> MALE: @104 + @192 = #296
>>>>
>>>> FEME: @168 + @186 = #354
>>>>
>>>> ONTIC CHECKSUM TOTAL: #650
>>>>
>>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>
>>>>
>>>>
>>>> GNOMIC SUM:  #238 [= #237 - *USE* *OF* *FORCE* + @1 - SELF
>>>> ENTITLEMENT] as [#6, #20, #4, #2, #200, #6] = dâbar (H1696): {UMBRA:
>>>> #11 as #206 % #41 = #1} 1) to speak, declare, converse, command,
>>>> promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to
>>>> speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
>>>> promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f)
>>>> (Hiphil) to lead away, put to flight;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
>>>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>>>
>>>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
>>>> appearance in Annu; I am not a doer of wrong.
>>>>
>>>>     #VIRTUE: If it is Center (no. #1), then yang begins.
>>>>     #TOOLS: With Center (no. #1), it begins.
>>>>     #POSITION: If it is Response (no. #41), then yin is born.
>>>>     #TIME: With Full Circle (no. #2), it wheels back.
>>>>     #CANON: #45
>>>>
>>>> ONTIC_OBLIGANS_45@{
>>>>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>>>    @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
>>>>    @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
>>>>    @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU
>>>> (#45 - I AM NOT A DOER OF WRONG {%1}),
>>>>    Male: #91; Feme: #45
>>>> } // #45
>>>>
>>>> H1696@{
>>>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>>>    @2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
>>>>    @3: Sup: 30 - BOLD RESOLUTION: YI (#62); Ego: 4 - BARRIER: HSIEN
>>>> (#30),
>>>>    @4: Sup: 32 - LEGION: CHUANG (#94); Ego: 2 - FULL CIRCLE: CHOU
>>>> (#32),
>>>>    @5: Sup: 70 - SEVERANCE: KE (#164); Ego: 38 - FULLNESS: SHENG (#70),
>>>>    @6: Sup: 76 - AGGRAVATION: CHU (#240); Ego: 6 - CONTRARIETY: LI
>>>> (#76),
>>>>    Male: #240; Feme: #76
>>>> } // #238 <-- #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT
>>>>
>>>> WE ARE WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
>>>> RESOLVING #312 - CONTRADICTION BEING A PROPENSITY AGAINST THE @21 -
>>>> AUTONOMY {LIABILITY PRINCIPLE} THEN CAPABLE TO RE-INCLUDE {ie.
>>>> similarly the GREEK STOICHEION redaction to #24 elements} THE
>>>> RUSSIAN LANGUAGE 33 ELEMENT STOICHEION {ie. by consecutive milesian
>>>> ordinals} WITHIN THE @MEMEBRAIN as then sufficient to resolve the
>>>> ARABIC SCRIPT / *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS
>>>> DECEPTION as precipitous (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* /
>>>> *THE* *BRINK* *OF* *A* *DANGEROUS* *SITUATION*) impetus given by a
>>>> VOCALISATION which is *NOT* *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA*,
>>>> but due entirely to the *ABJAD* NUMBERS being used for assigning
>>>> numerical values to Arabic words in purposes of numerology and then
>>>> having an alternative *ABJAD* order as canonical juxtaposition being
>>>> applied as CIRCUMSCRIBING:
>>>>
>>>> ORIGINAL ABJAD ORDER:
>>>> #60    س    sīn    s
>>>> #90    ص    ṣād    ṣ
>>>> #300    ش    shīn    sh
>>>> #800    ض    ḍād    ḍ
>>>> #900    ظ    ẓāʾ    ẓ
>>>> #1000    غ    ghayn    gh
>>>>
>>>> ALTERNATIVE ABJAD ORDER:
>>>> #60    ص    ṣād    ṣ
>>>> #90    ض    ḍād    ḍ
>>>> #300    س    sīn    s
>>>> #800    ظ    ẓāʾ    ẓ
>>>> #900    غ    ghayn    gh
>>>> #1000    ش    shīn    sh
>>>>
>>>> THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS
>>>> BETWEEN WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.
>>>>
>>>> EXCERPT FROM: "ROMAN CATHOLIC PONTIFICAL CLAIMS OF HUMANITY FROM A
>>>> BIBLICAL PERSPECTIVE IS DENIED ANY COMMON ASSOCIATION TO #2184 -
>>>> ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AS EXCLUSIVE INTELLECTUAL
>>>> PROPERTY RIGHT CLAIM GIVEN A CULTURE OF HATRED WHICH IS THE
>>>> EMBODIMENT OF THEIR EXISTENCE MADE AGAINST ANTHROPOLOGY (IMAGO DEI)
>>>> AS A PRETENSE TO PIETY" date 21 to 24 December 2019
>>>>
>>>> <http://www.grapple369.com/Groundwork/On%20Human%20Dignity.pdf>
>>>>
>>>> Initial Post: 17 January 2020
>>>>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-01-27 19:44:28 UTC
Reply
Permalink
WE SHALL SEE A SIGHT AMONGST AMERICAN BLACKS NOT SEEN SINCE THE
NUREMBERG RALLY OF 1934

Today on the 75th anniversary of the holocaust is the day that Margaret
ought renounce her ideology of Nazism as pretence to piety ...

<http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>

— GLOBUS CRUCIGER —
[#398 as [#30, #40, #300, #10, #8, #10] = mashiyach (H4899): {UMBRA: #4
as #358 % #41 = #30} 1) anointed, anointed one; 1a) of the Messiah,
Messianic prince;
1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) *OF* *THE* *PATRIARCHS* *AS* *ANOINTED* *KINGS*]

“WE HAVE JESUS ON THE CROSS,
YOUR COLD LOVE PUT HIM THERE.
WHAT IS NOW YOUR HUMAN LOSS.
FOR EVER GONE ‘N ENDLESS DESPAIR.”

YOUTUBE: "LIBERA - Onward Christian Soldiers"

<https://www.youtube.com/watch?v=YJgt2ktRJME>

I have within my modest library an incomplete set of ARAMAIC TARGUMS and
KITTEL’s THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT which had some
infusion of nazi idealism as to subsequently be re-edited.

QUOTE: “The ability of New Testament scholars to repeat major works of
reference knows no bounds. Nowhere is this more regrettable than in the
case of the earlier volumes of the Theologisches Wörterbuch zum Neuen
Testament (TWNT), later translated into English as the Theological
Dictionary of the New Testament (TDNT).

These volumes were produced in Germany when anti-semitism was at its
height in the run-up to the Holocaust. Scholars nonetheless continue to
repeat their contents without proper critical assessment.

This main point has been made before. In one article on the general
problems of the use of Jewish sources in New Testament research, the
Jewish scholar Geza Vermes noted the unduly high regard in which the
TDNT is held among New Testament scholars. He also pointed out the
anti-semitic life-stance of its main editor, Gerhard KITTEL, whose
tractate Die Judenfrage was published in 1933, the same year as the
first volume of TWNT which defined NATURE-GENESIS (G1078) upon pages
682-685 WITH AN EMPHASIS GIVEN TO PYTHAGOREAN ORPHIC ELEMENTS WHICH
ENTERED INTO THE PHILOSOPHY OF PLATO, AND FROM PLATO INTO MOST LATER
PHILOSOPHY THAT WAS IN ANY DEGREE RELIGIOUS, and the same year as KITTEL
joined the Nazi party...

"For in many things we offend all. If any man offend not in word, the
same is a perfect man, and able also to bridle the whole body. Behold,
we put bits in the horses’ mouths, that they may obey us; and we turn
about their whole body. Behold also the ships, which though they be so
great, and are driven of fierce winds, yet are they turned about with a
very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things.
Behold, how great a matter a little fire kindleth! And the tongue is a
fire, a world of iniquity: so is the tongue among our members, that it
defileth the whole body, and setteth on fire the *COURSE*-TROCHOS (G5164
- NOT DEFINED BUT DERIVED FROM G5143 IN VIII:226-233) OF
*NATURE*-GENESIS (G1078 IN I:682-685) and it is set on fire of hell."
[James 3:2-6 (KJV)]

Thus if you put together the PYTHAGOREAN ideas:

1) the PRE-PLATONIC advocate PHILOLAUS (470-385 BCE) as a principle
proponent of the PYTHAGOREAN doctrine considered the Natural Year to be
364.5 days which is identical to the Chinese trinomial conception of
number that by its circularity conveys an #41 - ONTIC: #205 + #164 =
#369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492 -
VOLUNTARY FREE WILL

<http://www.grapple369.com/images/EarthSeasons.png>

2) PYTHAGORAS invented the binomial number methodology #36 - ELEMENTS so
that by new sciences diminished the need for “CONJURED PIETY BY READING
THE ENTRAILS OF SLAUGHTERED CHICKENS”

<https://www.youtube.com/watch?v=0wEb3BoJ4hU>

3) SOME WOULD SUGGEST this is identical to the NUMBER COMMENTARY METHOD
OF DIVINATION WITHIN THE MYSTERY where similarly there were #36 YARROW
STALKS {ie. the process of bifurcation resulted in 1, 2 or 3} within the
T’AI HSUAN set.

Thus the questions are whether any such PhD established upon the
binomial methodology is little better than chicken shit void of any
capacity to make any sound judgment upon ALL.

That such mystical proclivities need to be differentiated from
neo-fascism as also a *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM*

WITH RESPECTS TO THE TRINOMIAL DEFINITION OF STATE AS SOVEREIGN /
AUTONOMY THAT THE BIBLICAL STORY OF WISE MEN AT JESUS BIRTH MAY BE
CONSIDERED THE FOCAL ESTABLISHMENT {ie. *THE* *TETRAGRAM’S*
*CORRELATION* *WITH* *THE* *WOMAN* *CONSTELLATION*} OF THIS TEMPORAL
MARKER IN HAVING A TRINOMIAL MEASURE OF JUDGEMENT CORRESPONDENCE THEN TO
HIS ACTUAL *DEATH*:

3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD

4 x #91 = #364 DAY / YEAR OF THE JERUSALEM TEMPLE SERVICE: 24 x 7 x 13 =
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE

#41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE ☯️ / ✡️ #164 - PRINCIPLE OF MATERIALITY AS CONSTITUTING:
#369 - DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL
PREMISE OF #123 - JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS
GENITIVE VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL

3 JANUARY *PERIAPSIS* PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS,
FIRMAMENT AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS,
SOVEREIGN PEOPLE; POPULAR GOVERNMENT, *DEMOCRACY*; POPULAR ASSEMBLY} /
*HETEROS* {#404 - KEEP SECRET / #314 - PURPLE / MAGUS} / *TORAH* {#369 -
DIADEM / #337 - NAZARITE / CONSECRATED ONE}

3 JULY *APOAPSIS* PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS /
#410 - YESHUA / KING} / *HETEROS* {#352 - A PROVING TRIAL / MARY / #421
- EXTREME WICKEDNESS} / *TORAH* {#373 - FROM TRUTH INTO ERROR / #472 -
CURSE}

ITS RELATION TO RULE OF LAW
Another topic is whether the law is held to be sovereign, that is,
whether it is above political or other interference. Sovereign law
constitutes a true state of law, meaning the letter of the law (if
constitutionally correct) is applicable and enforceable, even when
against the political will of the nation, as long as not formally
changed following the constitutional procedure. Strictly speaking, any
deviation from this principle constitutes a revolution or a coup d'état,
regardless of the intentions. <https://en.wikipedia.org/wiki/Sovereignty>

BEFORE PONTIUS PILATE AS TRIAL (H974) ENDS FRIDAY 3 APRIL 33 AD

Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&lexicon:H974>

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2019.4.3, Time: 00:55
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]

HUNG (H8518) FOR DISPLAY ENDS SATURDAY 4 APRIL 33 AD

Prototype: *HOMOIOS* {#486 / #219} / HETEROS {#449 / #241} / TORAH {#408
/ #261}

<http://www.grapple369.com/Grumble/?zen:5,row:1,col:5,nous:14&lexicon:H8518>

***@zen: 5, row: 1, col: 5, nous: 14 [Date: 2019.4.4, Time:
(none), Super: #486 / #76 - Strength's Warning Signs, Revealers of
Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up;
Tetra: 64 - Sinking, Ego: #219 / #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out]

THAT THE ONTOLOGICAL CONTEXT OF REDEMPTION (G4266) OCCURRING UPON SUNDAY
5 APRIL 33 AD IS PREDICATED UPON THE ONTIC EPISTEMOLOGICAL PREMISE

Prototype: *HOMOIOS* {#398 / #434} / HETEROS {#398 / #434} / TORAH {#398
/ #434}

<http://www.grapple369.com/Grumble/?zen:1,row:1,col:6,nous:76&lexicon:G4266>

***@zen: 1, row: 1, col: 6, nous: 76 [Date: 2019.4.5, Time: 01:00
hrs, Super: #398 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #434 / #76 - Strength's Warning Signs, Revealers of
Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up;
Tetra: 64 - Sinking]

SONS OF BELIAL ARE TO KEEP THEIR WEDDING VOWS (H631) WHICH WERE NOT MADE
TO ALMIGHTY GOD

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&lexicon:H631>

*EXPIRY* *OF* *ROMAN* *CATHOLIC* *MITHRAS* *CLAIMS* (G2983) *TO*
*CHRISTIAN* *IDENTITY* UPON 22 APRIL 2019: @113 : [#30, #1, #2, #70,
#10] as @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT}

<http://www.grapple369.com/Grumble/?zen:2,row:1,col:9,nous:16&lexicon:G2983>

"I LAY DOWN MY LIFE, THAT I MIGHT TAKE {22 APRIL 2019: @113: [#30, #1,
#2, #70, #10] as @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT}
IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF. I HAVE
POWER TO LAY IT DOWN, AND I HAVE POWER TO TAKE IT AGAIN. THIS
COMMANDMENT HAVE I RECEIVED OF MY FATHER." [John 10:10-18 (KJV)]"

The purpose of this article published in 1999 was accordingly to use the
pages of a major international journal for the study of the New
Testament to draw attention to the anti-Jewish assumptions of some
material in TWNT. This material is still being repeated because of the
regrettably high regard in which this work of reference is held, and
because of the widespread and unfortunate habit of repeating the words
of dead professors, regardless of truth or falsehood.

ΙΟΥΔΑΙΟΣ@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 80 (#90); Ego: 70 (#80),
@3: Sup: 75 (#165); Ego: 76 (#156 - I DO NOT CAUSE TERRORS {%21}),
@4: Sup: 79 (#244); Ego: 4 (#160),
@5: Sup: 80 (#324); Ego: 1 (#161 - I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 9 (#333); Ego: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
@7: Sup: 79 (#412); Ego: 70 (#241: *ROMAN* *HETEROS* *PROTOTYPE*
WHERE JESUS OF NAZARETH WAS HUNG (H8518) FOR DISPLAY ENDS SATURDAY 4
APRIL 33 AD),
@8: Sup: 36 (#448); Ego: 38 (#279),
Male: #448; Feme: #279 <-- SEE KABBALAH INTERSECTION WITH HETEROS
PROTOTYPE: *HOMOIOS* {#408 / #279} / HETEROS {#447 / #339} / TORAH {#471
/ #270}
}

I draw explicit attention to the Nazi allegiance of the author of the
article on Ιουδαιος and other words for Jewish people...” [© Koninklijke
Brill NV, Leiden, 1999, MAURICE CASEY, SOME ANTI-SEMITIC ASSUMPTIONS IN
THE THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT]

THIS IS BETTER THAN ANY SPORTING EVENT ...

With the predictable death of an American Sporting elite we are going to
gaze upon the characteristic of their piety (which has a *visceral*
*hatred* of homosexuals) as a fraudulent integrity to Christian belief
which has been shown to be a *VACUITY* ...

YEAR OF BIRTH: 1978

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1978 % #41 = #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The
net; Tetra: 41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

ONTIC_OBLIGANS_86@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
@4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
} // #86


#1978 as [#80, #100, #70, #20, #8, #100, #400, #200, #200, #800] =
prokērýssō (G4296): {UMBRA: #2 as #1978 % #41 = #10} 1) *to* *announce*
*or* *proclaim* *be* *herald* *beforehand*; 2) to announce beforehand
(of the herald himself);

G4296@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 18 - WAITING: HSI (#98); Ego: 19 - FOLLOWING: TS'UNG (#99),
@3: Sup: 7 - ASCENT: SHANG (#105); Ego: 70 - SEVERANCE: KE (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@4: Sup: 27 - DUTIES: SHIH (#132); Ego: 20 - ADVANCE: CHIN (#189),
@5: Sup: 35 - GATHERING: LIEN (#167); Ego: 8 - OPPOSITION: KAN (#197
- I AM NOT NOISY IN MY SPEECH {%33}),
@6: Sup: 54 - UNITY: K'UN (#221); Ego: 19 - FOLLOWING: TS'UNG (#216),
@7: Sup: 49 - FLIGHT: T'AO (#270); Ego: 76 - AGGRAVATION: CHU (#292),
@8: Sup: 6 - CONTRARIETY: LI (#276); Ego: 38 - FULLNESS: SHENG (#330),
@9: Sup: 44 - STOVE: TSAO (#320); Ego: 38 - FULLNESS: SHENG (#368),
@10: Sup: 34 - KINSHIP: CH'IN (#354); Ego: 71 - STOPPAGE: CHIH (#439),
Male: #354; Feme: #439
} // #1978

"And he shall send Jesus Christ, which before-G4296 was preached-G4296
unto you:" [Acts 3:20]

"When John had first preached-G4296 before his coming the baptism of
repentance to all the people of Israel." [Acts 13:24]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

ONTIC_OBLIGANS_130@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 46 - ENLARGEMENT: K'UO (#49); Ego: 43 - ENCOUNTERS: YU (#46),
@3: Sup: 2 - FULL CIRCLE: CHOU (#51); Ego: 37 - PURITY: TS'UI (#83),
@4: Sup: 49 - FLIGHT: T'AO (#100); Ego: 47 - PATTERN: WEN (#130 - I
AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130


#1978 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #50] =
proskynéō (G4352): {UMBRA: #3 as #1725 % #41 = #3} 1) to kiss the hand
to (towards) one, in token of reverence; 2) among the Orientals, esp.
the Persians, to fall upon the knees and touch the ground with the
forehead as an expression of profound reverence; 3) in the NT *by*
*kneeling* *or* *prostration* *to* *do* *homage* (*to* *one*) or make
obeisance, whether in order to express respect or to make supplication;
3a) used of homage shown to men and beings of superior rank; 3a1) to the
Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly
beings; 3a5) to demons;

G4352@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 18 - WAITING: HSI (#98); Ego: 19 - FOLLOWING: TS'UNG (#99),
@3: Sup: 7 - ASCENT: SHANG (#105); Ego: 70 - SEVERANCE: KE (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@4: Sup: 45 - GREATNESS: TA (#150 - I INDULGE NOT IN ANGER {%28});
Ego: 38 - FULLNESS: SHENG (#207),
@5: Sup: 65 - INNER: NEI (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 - ADVANCE: CHIN (#227),
@6: Sup: 60 - ACCUMULATION: CHI (#275); Ego: 76 - AGGRAVATION: CHU
(#303),
@7: Sup: 29 - DECISIVENESS: TUAN (#304); Ego: 50 - VASTNESS /
WASTING: T'ANG (#353),
@8: Sup: 37 - PURITY: TS'UI (#341); Ego: 8 - OPPOSITION: KAN (#361),
@9: Sup: 75 - FAILURE: SHIH (#416); Ego: 38 - FULLNESS: SHENG (#399),
@10: Sup: 65 - INNER: NEI (#481); Ego: 71 - STOPPAGE: CHIH (#470),
@11: Sup: 34 - KINSHIP: CH'IN (#515); Ego: 50 - VASTNESS / WASTING:
T'ANG (#520),
Male: #515; Feme: #520
} // #1978

"Saying, Where is he that is born King of the Jews? for we have seen his
star in the east, and are come to worship-G4352 him." [Matthew 2:2]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1883 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#1978 as [#3, #10, #50, #800, #200, #20, #800, #40, #5, #50] = ginṓskō
(G1097): {UMBRA: #0 as #1883 % #41 = #38} 1) to learn to know, come to
know, get a knowledge of perceive, feel; 1a) to become known; 2) to
know, understand, perceive, have knowledge of; 2a) to understand; 2b) to
know; 3) *Jewish* *idiom* *for* *sexual* *intercourse* *between* *a*
*man* *and* *a* *woman*; 4) to become acquainted with, to know;

G1097@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 13 - INCREASE: TSENG (#16); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#13),
@3: Sup: 63 - WATCH: SHIH (#79); Ego: 50 - VASTNESS / WASTING: T'ANG
(#63),
@4: Sup: 53 - ETERNITY: YUNG (#132); Ego: 71 - STOPPAGE: CHIH (#134),
@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#142); Ego: 38 -
FULLNESS: SHENG (#172),
@6: Sup: 30 - BOLD RESOLUTION: YI (#172); Ego: 20 - ADVANCE: CHIN
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@7: Sup: 20 - ADVANCE: CHIN (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 71 - STOPPAGE: CHIH (#263),
@8: Sup: 60 - ACCUMULATION: CHI (#252); Ego: 40 - LAW/MODEL: FA (#303),
@9: Sup: 65 - INNER: NEI (#317); Ego: 5 - KEEPING SMALL: SHAO (#308),
@10: Sup: 34 - KINSHIP: CH'IN (#351); Ego: 50 - VASTNESS / WASTING:
T'ANG (#358),
Male: #351; Feme: #358
} // #1978

"And knew-G1097 her not till she had brought forth her firstborn son:
and he called his name JESUS." [Matthew 1:25]


AS only a self entitled BLASPHEMY ...

I’m an indigenous Dutch Australian and James Cook said the land belonged
to our discovery...

<http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>

YOU ARE ESPOUSING A #288 - REVISIONIST HISTORY: “From England, the Fleet
sailed southwest to Rio de Janeiro, then east to Cape Town and via the
Great Southern Ocean to Botany Bay, arriving over the period of 18 to 20
January 1788, taking 250 to 252 days from departure to final arrival.”
[<https://en.m.wikipedia.org/wiki/First_Fleet>

We note that the aboriginal ceremony on this AUSTRALIA DAY at Sydney
Cove and NITV used the term GRAPPLE on over 10 occasions as obviously an
acceptance of my TRINOMIAL mediation. I took the number of days from
departure (a time of their choosing) to the first fleet's arrival on 18
January 1788 as 250 days before they stepped foot upon the land and
applied a comment on CASUS DATAE LEGIS associated to language derived
from 1783 as FIVE years before colonisation so as to ANCHOR it to the
NOUMENON and on that basis OVERTURN the event:

#250 as [#2, #5, #2, #200, #1, #600] = bârâʼ (H1254): {UMBRA: #1 as #203
% #41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) of new conditions and circumstances; 1a4) of
transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
yourselves fat;

<http://www.grapple369.com/Grumble/?idea:{250}&idea:{251}idea:{252}>

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #203 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
   @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
   @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

H1254@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 7 - ASCENT: SHANG (#9); Ego: 5 - KEEPING SMALL: SHAO (#7),
   @3: Sup: 9 - BRANCHING OUT: SHU (#18); Ego: 2 - FULL CIRCLE: CHOU (#9),
   @4: Sup: 47 - PATTERN: WEN (#65); Ego: 38 - FULLNESS: SHENG (#47),
   @5: Sup: 48 - RITUAL: LI (#113); Ego: 1 - CENTRE: CHUNG (#48),
   @6: Sup: 81 - FOSTERING: YANG (#194); Ego: 33 - CLOSENESS: MI (#81),
   Male: #194; Feme: #81
} // #250

"IN THE BEGINNING GOD {ie. *THE* *ANCIENT* *OF* *DAYS*} CREATED-H1254
THE HEAVEN AND THE EARTH." [Genesis 1:1]

THE DAY THEY CHOSE AS 26 JANUARY CONVEYS #68 AN IMPETUS OF SOCIAL
ENGINEERING HAVING A GLOBAL GOVERNANCE CONSEQUENCE...

Nous: #68 <— IMPLICIT IN DIEU ET MON DROIT PROTOTYPE
Time: 20:20 hrs
Date: 2020.1.26
Torah: [#5, #100, #40]@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
@3: Sup: 64 - SINKING: CH'EN (#93); Ego: 40 - LAW/MODEL: FA (#64),
Male: #93; Feme: #64
} // #145

Dao: Coinciding with Nature, Complying With Heaven
Tetra: #38 - Fullness
I-Ching: H14 - Great Holdings, Great Possessions, Possession in great
measure

Latin: Mercator {God who establishes the Universe} Alt: Mahiel {The What
and Who of God} {

1. AIDS AGAINST TRAITORS, SERVES FOR VICTORY OVER ENEMIES
2. ARSENAL
3. FRANKNESS
4. Verasua
}

Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]

Reu {Friend, His friend; his shepherd}

Prototype: *HOMOIOS* {#324 / #380} / HETEROS {#328 / #382} / TORAH {#307
/ #412}

<http://www.grapple369.com/Grumble/?zen:1,row:8,col:8,nous:68&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 8, col: 8, nous: 68 [Date: 2020.1.26, Time: 20:20
hrs, Super: #324 / #68 - Coinciding with Nature, Complying With Heaven;
I-Ching: H14 - Great Holdings, Great Possessions, Possession in great
measure; Tetra: 38 - Fullness, Ego: #380 / #68 - Coinciding with Nature,
Complying With Heaven; I-Ching: H14 - Great Holdings, Great Possessions,
Possession in great measure; Tetra: 38 - Fullness]

DO YOU KNOW WHAT THIS PHRASE MEANS: "SECTION VIII: "REQUIRE AND COMMAND
ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,

AND *ALL* *OTHER* *THE* *INHABITANTS*

OF OUR SAID COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE},
#312 - AIDING {#273 -SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO
OUR SAID GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182
= SUNSET 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 -
INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO
TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
{#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 =
#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE
GOVERNMENT OF OUR SAID COMMONWEALTH."?

If Sapience is an attribute of being homo [ios] sapient... and rational
PI is inherent in all languages.

Homoios means “all one to us.”

Thus your notions of Australia Day will invariably be naive...

"Kant too, perhaps following this unmistakable *HINT* *OF* *LANGUAGE*,
*FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE* *CASUS* *ITSELF*
*WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE* *LEGIS*), indeed
incontrovertibly, although the rule under which the fallen case fell was
still to be found, and would eventually deny itself entirely to man's
power to say. To this type of judgment, he devoted the most heroic of
his works, which he called a critique of the power of judgment, Kritik
der Urteilskraft. There *THE* *WILL* *TO* *JUDGE* *SEEMS* *TO* *RUN*
*UP* *AGAINST* *ITS* *OUTER* *LIMITS*. In what sense indeed is there
still a 'Judgment," that is, a saying of law, when the supposed "law"
withdraws into ineffability?

Had we listened to the history of the word, briefly told at the outset,
this last difficulty would not have come as a surprise. [VANDERBILT LAW
REVIEW Vol. 48:987-988
<https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>]

CLIMATE JUSTICE?

#1 #2 #3 = #6 ? <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE}

#8 #9 #4 (*) = #21 ? <-- #21 - AUTONOMOUS NATURE {PRINCIPLE OF
LIABILITY} IN ACCORDANCE WITH @123 / #2188 - SECTION III (?) <— JUDICIAL
OVERSIGHT {#2188 MINUS #4 - CATEGORICAL IMPERATIVE EQUALS #2184 -
ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}

#7 #6 #5 = #18 - FORM OF NATURE

AS HYPOSTASIS BEING THE DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

On 23/1/20 4:18 pm, dolf wrote:
> RIP Terry Jones (died 21 JAN 2020) and may you be gathered to your
> forebears and be bestowed eternity ...
>
> Monty Python stars have led the tributes to their co-star Terry Jones,
> who has died at the age of 77.
>
> The Welsh actor and writer played a variety of characters in the iconic
> comedy group's Flying Circus TV series, and directed several of their
> films.
>
> He died on Tuesday, four years after contracting a rare form of dementia
> known asFTD <https://www.nhs.uk/conditions/frontotemporal-dementia/>.
>
> David Walliams and Simon Pegg were among other comedians who remembered
> him.
>
> Fellow Python star Sir Michael Palin described Jones as "one of the
> funniest writer-performers of his generation".
>
> In a tweet, John Cleese said he was "a man of so many talents and such
> endless enthusiasm".
>
> Eric Idle, another member of the highly influential comedy troupe,
> recalled the "many laughs [and] moments of total hilarity" they shared.
>
> "It's too sad if you knew him, but if you didn't you will always smile
> at the many wonderfully funny moments he gave us," he went on.
>
> He wrote and starred in Monty Python's Flying Circus TV show and the
> comedy collective's films, as a range of much-loved characters. These
> included Arthur "Two Sheds" Jackson, Cardinal Biggles of the Spanish
> Inquisition and Mr Creosote.
>
> In addition to directing The Holy Grail with Gilliam, Jones took sole
> directorial charge of 1979's Life of Brian and The Meaning of Life in 1983.
>
> FROM BELOW: "AND A SUPERSCRIPTION ALSO WAS WRITTEN OVER HIM IN
> LETTERS-G1121 OF GREEK, AND LATIN, AND HEBREW, THIS IS THE KING OF THE
> JEWS." [Luke 23:38]
>
> "BUT IF YE BELIEVE NOT [MOSES] WRITINGS-G1121, HOW SHALL YE BELIEVE MY
> WORDS?" [John 5:47]
>
> "AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS-G1121,
> HAVING NEVER LEARNED?" [John 7:15]
>
> YOUTUBE: “LIFE OF BRIAN”
>
> <https://www.youtube.com/watch?v=SJUhlRoBL8M>
>
> "AND SHALL NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE LAW,
> JUDGE THEE, WHO BY THE LETTER-G1121 AND CIRCUMCISION DOST TRANSGRESS THE
> LAW?" [Romans 2:27]
>
> THAT THE PERSONAGE AND PERSONALITY AS JESUS OF NAZARETH IS WITHIN THE
> CONTEXT OF THE #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 +
> @115 AS PATER, MAY BE CONSIDERED AN EXEMPLAR *AGENCY* WHICH NURTURES
> THAT NATURE OF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491
> - PRINCIPLE OF CONTINUITY} AS CONVEYING AN ONTIC NECESSITY BY MORAL
> IMPERATIVE WHICH BECOMES INTRINSIC TO OUR HUMANITY AS AUTONOMOUS SAPIENT
> ENTITY BEING IMAGO DEI:
>
> AGENCY (noun):
> 1 [often with adjective or noun modifier] a business or organization
> established to provide a particular service, typically one that involves
> organizing transactions between two other parties: an advertising agency
> | aid agencies.
> • a department or body providing a specific service for a government or
> similar organization: the Environmental Protection Agency.
> 2 action or intervention, especially such as to produce a particular
> effect: canals carved by the agency of running water | a belief in
> various forms of supernatural agency.
> • a thing or person that acts to produce a particular result: the movies
> could be an agency molding the values of the public.
> 3 Law the office or function of an agent: a contract of agency.
>
> ORIGIN
> mid 17th century: from medieval Latin agentia, from agent- ‘doing’ (see
> agent).
>
> "BUT BE DOERS OF THE WORD, AND NOT HEARERS ONLY, DECEIVING YOURSELVES.
> FOR IF ANYONE IS A HEARER OF THE WORD AND NOT A DOER, HE IS LIKE A MAN
> WHO LOOKS INTENTLY AT HIS NATURAL FACE IN A MIRROR. FOR HE LOOKS AT
> HIMSELF AND GOES AWAY AND AT ONCE FORGETS WHAT HE WAS LIKE. BUT THE ONE
> WHO LOOKS INTO THE PERFECT LAW, THE LAW OF LIBERTY, AND PERSEVERES,
> BEING NO HEARER WHO FORGETS BUT A DOER WHO ACTS, HE WILL BE BLESSED IN
> HIS DOING." [James 1:22-25]
>
> So happy #71 - *WORLDVIEW* day for the 25 DECEMBER {#15} which is a
> liberty as freedom to the exercise of #492 - VOLUNTARY FREE WILL {@1 -
> SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} that is granted to us
> by Queen Victoria’s Letters Patent against all religious dogma..."
>
> Cleese said: "Of his many achievements, for me the greatest gift he gave
> us all was his direction of Life of Brian. Perfection."
> [<https://www.bbc.com/news/entertainment-arts-51209197>]
>
> On 23/1/20 6:36 am, dolf wrote:
>> THANK-YOU LORD GOD ALIMGHTY FOR *SANCTIFYING* US BEFORE THE EYES SUCH
>> DUNG BENEATH OUR FEET AND MAY THEIR SOULS NEVER RISE TO SEE ETERNITY
>>
>> YOUTUBE: "Michael W. Smith - Agnus Dei"
>>
>> <https://www.youtube.com/watch?v=HPBmFwBSGb0>
>>
>> I've never heard an exegesis on Judaism's capacity to destroy your
>> sacred cows by the nullification of the RED HEIFER sacrifice: "Speak
>> unto the children of Israel, that they bring thee a red heifer without
>> spot, wherein is no blemish, and upon which never came yoke". (Numbers
>> 19:2)
>>
>> THIS GENERATION IS TO PASS FROM THE EARTH BEFORE WE WILL EVER CAST OUR
>> EYES UPON YOU IN ANY REGARD ...
>>
>> ***@zen: 1, row: 9, col: 6, nous: 8 [DATE: 2020.2.25, TIME:
>> 22:20 hrs, SUPER: #393 / #8 - Worth of Water, Easy By Nature; I-Ching:
>> H48 - The Well, Welling; Tetra: 40 - LAW/MODEL (FA), EGO: #379 / #8 -
>> Worth of Water, Easy By Nature; I-Ching: H48 - The Well, Welling;
>> Tetra: 40 - LAW/MODEL (FA)]
>>
>> פ , {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
>> (#80)}
>>
>> ר , {@2: Sup: 37 - PURITY: TS'UI (#117); Ego: 38 - FULLNESS: SHENG
>> (#118)}
>>
>> ה , {@3: Sup: 42 - GOING TO MEET: YING (#159); Ego: 5 - KEEPING SMALL:
>> SHAO (#123)}
>>
>> א , {@4: Sup: 43 - ENCOUNTERS: YU (#202); Ego: 1 - CENTRE: CHUNG (#124)}
>>
>> ד , {@5: Sup: 47 - PATTERN: WEN (#249); Ego: 4 - BARRIER: HSIEN (#128)}
>>
>> מ , {@6: Sup: 6 - CONTRARIETY: LI (#255); Ego: 40 - LAW/MODEL: FA
>> (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
>>
>> ה {@7: Sup: 11 - DIVERGENCE: CH'A (#266); Ego: 5 - KEEPING SMALL: SHAO
>> (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
>>
>> FEME: @168 + @173 = #341
>>
>> ONTIC CHECKSUM TOTAL: #341
>>
>> <http://www.grapple369.com/Grumble/grumble.html?idea:{168}&idea:{173}&idea:{341}>
>>
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1270 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
>> Suppression of the Light, Sinking / Darkening Light, Brilliance
>> injured, Intelligence hidden; Tetra: 68 - Dimming;
>>
>> THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
>> cavern; I have no unjust preferences.
>>
>>     #VIRTUE: Law (no. #40) means to facilitate union with
>> All-under-Heaven.
>>     #TOOLS: Labouring (no. #80) means to lack achievement despite
>> strenuous efforts.
>>     #POSITION: With Duties (no. #27), to exhaust oneself.
>>     #TIME: With Fostering (no. #81), to increase oneself.
>>     #CANON: #228
>>
>> ONTIC_OBLIGANS_228@{
>>    @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
>>    @2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
>>    @3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
>>    @4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
>> (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
>>    Male: #211; Feme: #228
>> } // #228
>>
>> #341 as [#5, #80, #5, #200, #1, #50] = píptō (G4098): {UMBRA: #59 as
>> #1270 % #41 = #40} 1) to descend from a higher place to a lower; 1a)
>> to fall (either from or upon); 1a1) to be thrust down; 1b) metaph. to
>> fall under judgment, came under condemnation; 2) to descend from an
>> erect to a prostrate position; 2a) to fall down; 2a1) to be
>> prostrated, fall prostrate; 2a2) of those overcome by terror or
>> astonishment or grief or under the attack of an evil spirit or of
>> falling *dead* suddenly; 2a3) the dismemberment of a corpse by decay;
>> 2a4) to prostrate one's self; 2a5) used of suppliants and persons
>> rendering homage or worship to one; 2a6) to fall out, fall from i.e.
>> shall perish or be lost; 2a7) to fall down, fall into ruin: of
>> buildings, walls etc.; 2b) to be cast down from a state of prosperity;
>> 2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
>> an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
>> longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
>> from power by *death*; 2b5) to fail of participating in, miss a share in;
>>
>> G4098@{
>>    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>> (#5),
>>    @2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
>>    @3: Sup: 9 - BRANCHING OUT: SHU (#18); Ego: 5 - KEEPING SMALL: SHAO
>> (#90),
>>    @4: Sup: 47 - PATTERN: WEN (#65); Ego: 38 - FULLNESS: SHENG (#128),
>>    @5: Sup: 48 - RITUAL: LI (#113); Ego: 1 - CENTRE: CHUNG (#129),
>>    @6: Sup: 17 - HOLDING BACK: JUAN (#130 - I AM NOT EVIL MINDED
>> {%3}); Ego: 50 - VASTNESS / WASTING: T'ANG (#179),
>>    Male: #130; Feme: #179
>> } // #341
>>
>>
>> "And when I saw him, I fell-G4098 at his feet as *dead*. And he laid
>> his right hand upon me, saying unto me, *Fear* *not*; *I* *am* *the*
>> *first* *and* *the* *last*:" [Revelation 1:17]
>>
>> The Book of Numbers stipulates that the cow must be red in color,
>> without blemish, and it must not have been used to perform work.
>> (Numbers 19:2) The heifer is then ritually slaughtered (Numbers 19:3)
>> and burned outside of the camp (Numbers 19:3–6). Cedar wood, hyssop,
>> and wool or yarn dyed scarlet are added to the fire, and the remaining
>> ashes are placed in a vessel containing pure water. (Numbers 19:9)
>>
>>
>> In order to purify a person who has become ritually contaminated by
>> contact with a corpse, water from the vessel is sprinkled on him,
>> using a bunch of hyssop, on the third and seventh day of the
>> purification process. (Numbers 19:18-19)
>>
>> The priest who performs the ritual then becomes ritually unclean, and
>> must then wash himself and his clothes in running waters. He is deemed
>> impure until evening. [<https://en.wikipedia.org/wiki/Red_heifer>]
>>
>> The red heifer (Hebrew: פָּרָה אֲדֻמָּה; para adumma), also known as the red
>> cow, was a cow brought to the priests as a sacrifice according to the
>> Torah, and its ashes were used for the ritual purification of Tum'at
>> HaMet ("the impurity of the dead"), that is, an Israelite who had come
>> into contact with a corpse--SUCH AS BEING ADHERENTS OF PYTHAGOREAN
>> MYSTICISM WHICH WE CAN CRUSH TO #0 - *NOTHING*:
>>
>> PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
>> (#273) OF RATIONAL PI
>>
>> #1 + #2 = #3 <-- MICROCOSM
>> #3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
>> #5 (#0) + #6 = #11
>> #7 + #8 = #15
>>
>> #3 + #7 + #11 + #15 = #36 [#111 / #666]
>>
>> #6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5
>> (#0)} AS 22 HEBREW LETTERS
>>
>> <http://www.grapple369.com/nature.html>
>>
>> -- ADAM / STEVE: HOMOSAPIENT ONTOLOGY OR GNOSIS EX MACHINA? #5 (#0 -
>> QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8 (#273) OF RATIONAL PI
>>
>> (c) 2019 Dolf Leendert Boek, Revision: 5 December 2019
>>
>> I included a number of ORTHODOX JEWISH ORGANISATIONS within the
>> specific STATE / FEDERAL ATTORNEY GENERAL email distribution @ 1432
>> HOURS ON 28 NOVEMBER 2019 as the initial articulation of this
>> metaphysical / metempirical proposition on the TORAH consideration
>> made upon #434 / #441 / #451 - MISHPÂṬ which I am here proposing in
>> the context of ONTIC JURISPRUDENCE as being notionally an A-U-M
>> EMANATION and the rational means whereby #123 - JUDGMENT SENSIBILITY
>> is dynamically intuited by the ONTOLOGY.  If the #2184 -
>> ANTHROPOLOGICAL COSMOGONIC PRINCIPLE articulated within the DEAD SEA
>> SCROLLS is then considered the temporal ratiocination mechanism
>> whereby the ONTIC receptors are firstly calibrated from the
>> consciousness continuum {#ALEPH: THREE MOTHER LETTERS}:
>>
>> #434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
>>     #SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY:
>> @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
>>     #NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
>>     #AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
>>     #YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19:
>> SECTION VII})}
>> ENDIF
>>
>> That these ONTIC MORAL PROSCRIPTIONS will then flood the chambers of
>> the SEPTET TRINOMIAL MATHEMATICAL NOUMENON / INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS {#SHIN: SEVEN DOUBLES}.
>>
>> As then some STOICHEION grounding for the claim of a rational basis
>> {#41 x 12 = #492} to cohere the world {#MEM: TWELVE SINGLES: CON: #365
>> / LAB: #203 / SNP: #48 / LDEM: #11 / DUP: #8 / SFEIN: #7 AS UK
>> ELECTION RESULTS ON FRIDAY 13 DECEMBER 2019}.
>>
>> 
>>
>> <http://www.grapple369.com/images/BORIS%20VICTORY%2020191213.jpeg>
>>
>> [IMAGE: ON FRIDAY 13 DECEMBER 2019 UNITED KINGDOM PRIME MINISTER BORIS
>> JOHNSON OUTSIDE NUMBER #10 MAKING AN ACCEPTANCE SPEECH FOLLOWING
>> LABOUR'S ELECTION LOSS AS GREATEST SINCE 1935: #12 - FRIDAY 13 DEC
>> 2019, #5 - TAU (TERRA NULLIUS / GROUND ZERO), #71 - WORLDVIEW [#205 /
>> #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 + #1 + #11 + #21 = @104
>> / @491 - PRINCIPLE OF CONTINUITY]
>>
>> H4941@{
>>    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>> (#5),
>>    @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
>> AM NOT A DOER OF WRONG {%1}),
>>    @3: Sup: 21 - RELEASE: SHIH (#71); Ego: 57 - GUARDEDNESS: SHOU
>> (#102 - I AM NOT RAPACIOUS {%4}),
>>    @4: Sup: 20 - ADVANCE: CHIN (#91); Ego: 80 - LABOURING: CH'IN (12
>> SEPTEMBER 2001: #182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
>>    @5: Sup: 29 - DECISIVENESS: TUAN (#120); Ego: 9 - BRANCHING OUT:
>> SHU (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
>>    Male: #120: SEE #1080 - HETEROS PROTOTYPE / WATERS AS THREE DAYS OF
>> GENESIS INTEROPERABILITY; Feme: #191
>> } // #434
>>
>> LATIN (non): NOT @[
>>    נ, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
>> VASTNESS / WASTING: T'ANG (#50)},
>>    ו, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#106); Ego: 6 - CONTRARIETY:
>> LI (#56)},
>>    נ {@3: Sup: 25 - CONTENTION: CHENG (#131); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#106)}
>> ]
>>
>> H5732@{
>>    @1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
>>    @2: Sup: 74 - CLOSURE: CHIH (#144); Ego: 4 - BARRIER: HSIEN (#74),
>>    @3: Sup: 43 - ENCOUNTERS: YU (#187); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#124),
>>    @4: Sup: 53 - ETERNITY: YUNG (#240); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#134),
>>    @5: Sup: 24 - JOY: LE (#264); Ego: 52 - MEASURE: TU (#186 - I AM
>> NOT ONE OF INCONSTANT MIND {%31}),
>>    Male: #264; Feme: #186
>> } // #184
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #124 % #41 = #1 - To Guide with Names, Reason's Realisation;
>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>
>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
>> appearance in Annu; I am not a doer of wrong.
>>
>>     #VIRTUE: If it is Center (no. #1), then yang begins.
>>     #TOOLS: With Center (no. #1), it begins.
>>     #POSITION: If it is Response (no. #41), then yin is born.
>>     #TIME: With Full Circle (no. #2), it wheels back.
>>     #CANON: #45
>>
>> ONTIC_OBLIGANS_45@{
>>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>    @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
>>    @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
>>    @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45
>> - I AM NOT A DOER OF WRONG {%1}),
>>    Male: #91; Feme: #45
>> } // #45
>>
>> #184 as [#70, #4, #50, #10, #700] = ʻiddân (H5732): {UMBRA: #17 as
>> #124 % #41 = #1} 1) time; 1a) time (of duration); 1b) year;
>>
>> H5869@{
>>    @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
>>    @2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE
>> (#110),
>>    @3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#120),
>>    @4: Sup: 8 - OPPOSITION: KAN (#116); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#170),
>>    @5: Sup: 18 - WAITING: HSI (#134); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
>> {%19}),
>>    @6: Sup: 24 - JOY: LE (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 6
>> - CONTRARIETY: LI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
>>    Male: #158; Feme: #186
>> } // #186
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
>> I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
>> Closed Mouth;
>>
>> THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
>> thine appearance in Sechem; I commit no fraud.
>>
>>     #VIRTUE: With Ascent (no. #7), coming up against plainness?
>>     #TOOLS: With Pattern (no. #47), increasing artifice.
>>     #POSITION: With Youthfulness (no. #12), having no knowledge, but
>>     #TIME: With Fullness (no. #38), having a surplus.
>>     #CANON: #104
>>
>> ONTIC_OBLIGANS_104@{
>>    @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
>>    @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
>>    @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
>> (#66),
>>    @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
>> 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
>>    Male: #150; Feme: #104
>> } // #104
>>
>> #186 as [#40, #70, #10, #50, #10, #6] = ʻayin (H5869): {UMBRA: #0 as
>> #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye; 1a2) as
>> showing mental qualities; 1a3) of mental and spiritual faculties
>> (fig.); 1b) spring, fountain;
>>
>> "FOR GOD DOTH KNOW THAT IN THE DAY YE EAT THEREOF, THEN YOUR
>> EYES-H5869 SHALL BE OPENED, AND YE SHALL BE AS GODS, KNOWING GOOD AND
>> EVIL. AND WHEN THE WOMAN SAW THAT THE TREE WAS GOOD FOR FOOD, AND THAT
>> IT WAS PLEASANT TO THE EYES-H5869, AND A TREE TO BE DESIRED TO MAKE
>> ONE WISE, SHE TOOK OF THE FRUIT THEREOF, AND DID EAT, AND GAVE ALSO
>> UNTO HER HUSBAND WITH HER; AND HE DID EAT." [Genesis 3:5-6]
>>
>> According to the 9th Section of the 1687 edition of the HISTORY OF
>> PHILOSOPHY, Pythagoras was acclaimed [3 - MICROCOSM; 7 - MACROCOSM: 10
>> COMMANDMENTS: GNOSIS EX MACHINA? #5 (#0 - QUANTUM MECHANICS) + #6
>> (#364) + #7 (#312) + #8 (#273) OF RATIONAL PI AS ANTHROPOLOGY (#2184)]
>> when he went to the *OLYMPIC* *GAMES* and gave proof of his
>> multiplicious KNOWLEDGE to the admiration of all GREECE: That human
>> life seemed to resemble that public convention which is celebrated
>> with the Pomp and Games of all Greece.
>>
>> For, as there, some by bodily exercises aim at the GLORY and NOBILITY
>> of a #390 - *CROWN*; others are led by GAIN in BUYING and SELLING: But
>> there is a certain kind of persons, and that those of a better
>> quality, who see neither applause nor gain, but come to behold, and
>> curiously observe what is done and how.
>>
>> "AND IF-G1437 A MAN-G5100 ALSO-G2532 STRIVE-G118 FOR MASTERIES, YET IS
>> HE NOT CROWNED-G4737, EXCEPT-G3362 HE STRIVE-G118 LAWFULLY-G3545."
>> [2Timothy 2:5]
>>
>> G118@{
>>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>    @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
>> BRANCHING OUT: SHU (#10),
>>    @3: Sup: 40 - LAW/MODEL: FA (#51); Ego: 30 - BOLD RESOLUTION: YI
>> (#40),
>>    @4: Sup: 48 - RITUAL: LI (#99); Ego: 8 - OPPOSITION: KAN (#48),
>>    @5: Sup: 5 - KEEPING SMALL: SHAO (#104 - I COMMIT NO FRAUD {%7});
>> Ego: 38 - FULLNESS: SHENG (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>>    @6: Sup: 13 - INCREASE: TSENG (#117); Ego: 8 - OPPOSITION: KAN (#94),
>>    @7: Sup: 23 - EASE: YI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
>> NOT AN EAVES-DROPPER {%16}); Ego: 10 - DEFECTIVENESS, DISTORTION:
>> HSIEN (#104 - I COMMIT NO FRAUD {%7}),
>>    Male: #140; Feme: #104
>> } // #266 <-- SEE BELOW IMMANUEL KANT'S PROLEGOMENA IDEA ON
>> *METAPHYSICAL* *COGNITION* AS THEREFORE COGNITION A PRIORI, OR FROM
>> PURE UNDERSTANDING AND PURE REASON
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the
>> Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
>> Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
>> Defectiveness, Distortion;
>>
>> THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
>> Unsit; I am not boisterous in behaviour.
>>
>>     #VIRTUE: Contention (no. #25) means the shih are impartial.
>>     #TOOLS: Inner (no. #65) means the women are partial.
>>     #POSITION: With Going to Meet (no. #42), one knows what preceded.
>>     #TIME: With Eternal (no. #53), one sees the later issue.
>>     #CANON: #185
>>
>> ONTIC_OBLIGANS_185@{
>>    @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
>> (#25),
>>    @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
>>    @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET:
>> YING (#132),
>>    @4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I
>> AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
>>    Male: #108; Feme: #185
>> } // #185
>>
>> #266 as [#1, #9, #30, #8, #200, #8, #10] = athléō (G118): {UMBRA: #0
>> as #845 % #41 = #25} 1) to engage in a contest, contend in public
>> games, contend for a prize; 2) to endure, suffer;
>>
>> VOX IN EXCELSO was the name of a Papal Bull issued by Pope Clement V
>> in 1312. The directives given within the Bull were to formally
>> dissolve the Order of the Knights Templar, effectively removing Papal
>> support for them and revoking the mandates given to them by previous
>> popes in the 12th and 13th centuries.
>>
>> 'In view of the suspicion, infamy, loud insinuations and other things
>> which have been brought against the other... and also the secret and
>> clandestine reception of the brother of this Order; in view, moreover,
>> of the serious scandal which has arisen from these things, which it
>> did not seem could be stopped while the Order remained in being, and
>> the danger to faith and souls, and the many horrible things which have
>> been done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*,
>> *WHO* *HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* *APOSTASY*,
>> *THE* *CRIME* *OF* *DETESTABLE* *IDOLATRY*, *AND* *THE* *EXECRABLE*
>> *OUTRAGE* *OF* *THE* *SODOMITES* . . . it is not without bitterness
>> and sadness of heart that we abolish the aforesaid Order of the
>> Temple, and its constitution, habit and name, by an irrevocable and
>> perpetually valid decree; and we subject it to perpetual prohibition
>> with the approval of the Holy Council, strictly forbidding anyone to
>> presume to enter the said Order in the future, or to receive or wear
>> its habit, or to act as a Templar.'
>> [<https://en.wikipedia.org/wiki/Vox_in_excelso>]
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
>> *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 - *CONTEND* *IN*
>> *PUBLIC* *GAMES* / #390 - *CROWN*} / *AUTONOMY* {3.5.5.41.0: #311 /
>> #391 ON 15 SEPTEMBER}} EQUALS #231 - JUXTAPOSITION CONTROL
>> @157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
>> {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as
>> #203 % #41 = #39} 1) well, pit, spring}
>> @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
>>
>> @175 <— MARRIAGE OATH (SHEBA)
>>
>> @185 <-- EMPOWERMENT
>> @115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
>>
>> @196 <-- COMBATANTS
>> @84 <-- *DO* *NOT* *WORSHIP* *IDOLS* [#84 as [#3, #30, #6, #30, #10,
>> #5] = gillûwl (H1544): {UMBRA: #16 as #69 % #41 = #28} 1) idols] AS
>> #1425 {#41 - EMANATION PRINCIPLE - 13 to 17 SEPTEMBER / 22 AUGUST}:
>> That on 20 March 1991, the United States Congress passed H.J Res 104,
>> which was then signed into law by President George H. W. Bush and
>> became Public Law No. 102-14 asserting that the "Seven Noahide Laws"
>> are the ethical values of civilized society and are the basis on which
>> the American nation was founded and that without these Seven Noahide
>> Laws society stands in peril.
>>
>> G4741@{
>>    @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
>>    @2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU
>> (#95),
>>    @3: Sup: 22 - RESISTANCE: KE (#74); Ego: 8 - OPPOSITION: KAN (#103),
>>    @4: Sup: 41 - RESPONSE: YING (#115 - I AM NOT A SLAYER OF MEN
>> {%5}); Ego: 19 - FOLLOWING: TS'UNG (#122),
>>    @5: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#132),
>>    @6: Sup: 58 - GATHERING IN: HSI (#224); Ego: 7 - ASCENT: SHANG
>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
>>    @7: Sup: 48 - RITUAL: LI (#272); Ego: 71 - STOPPAGE: CHIH (#210 - I
>> AM NOT OF AGGRESSIVE HAND {%30}),
>>    Male: #272; Feme: #210
>> } // #1425
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1425 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>> Constancy;
>>
>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>> thine appearance in Net'efit; I am not one of inconstant mind.
>>
>>     #VIRTUE: With Packing (no. #31), a move home, but
>>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>>     #POSITION: With Stove (no. #44), love of profit.
>>     #TIME: With Law (no. #40), abhorrence of the cruel.
>>     #CANON: #186
>>
>> ONTIC_OBLIGANS_186@{
>>    @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
>>    @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
>> I AM NOT RAPACIOUS {%4}),
>>    @3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
>> NOT A LAND-GRABBER {%15}),
>>    @4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
>> NOT ONE OF INCONSTANT MIND {%31}),
>>    Male: #141; Feme: #186
>> } // #186
>>
>> #1425 as [#200, #300, #8, #100, #10, #7, #800] = stērízō (G4741):
>> {UMBRA: #2 as #1425 % #41 = #31} 1) to make stable, place firmly, set
>> fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER* *CONSTANT*,
>> *CONFIRM*, *ONE'S* *MIND*;
>>
>> @115 + @166 + @139 + @210 = #630 - *TO* *BE* *SHOT* / *SHOOT*
>>
>> <http://www.grapple369.com/Grumble/?idea:{1425}>
>>
>> So we coming out of another LIFE and NATURE (cf: HYPOSTASIS AS DAO OF
>> NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek:
>> GENESIS) [James 3:6]), into this LIFE, out of some CITY into the full
>> throng of a public meeting, some serve GLORY, others RICHES.  Only
>> some few there are, who despising all things else, studiously enquire
>> into NATURE OF THINGS (cf: THE WAY THINGS ARE as expressed within the
>> DEAD SEA SCROLLS). These he called ENQUIRERS OF WISDOM, that is
>> PHILOSOPHERS.
>>
>> Thus, whereas LEARNING before was called SOPHIA, WISDOM; and the
>> Professors thereof, SOPHOI, WISE-MEN. Pythagoras, by a more modest
>> appellation, named it PHILOSOPHY: LOVE OF WISDOM; and its professors:
>> PHILOSOPHERS; conceiving the attribute of WISE not to belong to *MEN*,
>> but to *GOD* *ONLY*:
>>
>> PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
>> (#273) OF RATIONAL PI
>>
>> #1 + #2 = #3 <-- MICROCOSM
>> #3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
>> #5 (#0) + #6 = #11
>> #7 + #8 = #15
>>
>> #3 + #7 + #11 + #15 = #36 [#111 / #666]
>>
>> #6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5
>> (#0)} AS 22 HEBREW LETTERS
>>
>> 
>>
>> <http://www.grapple369.com/nature.html>
>>
>> THE NECESSITY IN THE VIEWING OF ANY DIALECTIC WITHIN TERMS OF ONTOLOGY
>> AS BEING A LOGICAL SYLLOGISM {#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
>> / 7 = #312 - PRINCIPLE OF CONTRADICTION / 8 = #273 - SYNCRETIC
>> PRINCIPLE} CONVEYING A CATEGORICAL IMPERATIVE:
>>
>> GIVEN:
>>
>> #434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
>>     #SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY:
>> @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
>>     #NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
>>     #AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
>>     #YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19:
>> SECTION VII})}
>> ENDIF
>>
>> WHAT ARE THESE QUANTUM?
>>
>> #2184 / #6 = #364
>> #2184 / #7 = #312
>> #2184 / #8 = #273
>>
>> NATURE:
>>
>> #364 - @182 = @182
>> #364 - @191 = @173 - I AM NOT GIVEN TO UNNATURAL LUST {#27}
>> #364 - @115 = #249 (@246 - @41 x 6 + #3)
>> #364 - @184 = @180
>> #364 - @186 = @178 (@1 - SOVEREIGN)
>> #364 - @180 = @184
>>
>> NURTURE:
>>
>> #312 - @182 = @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA {#334}
>> #312 - @191 = #121 (HETEROS PROTOTYPE #EIGHT: #120 + #1 - SOVEREIGN)
>> #312 - @115 = #197 (HETEROS PROTOTYPE #ONE: #297 - #197 = #100)
>> #312 - @184 = #128 (2 x #64: BINOMIAL INTEROPERABILITY)
>> #312 - @186 = #126 (#123 - JUDGEMENT SENSIBILITY: {#441 + #3 (@ONTIC:
>> #123 - JUDGMENT SENSIBILITY) = #444 - COMBAT OF SPORT})
>> #312 - @180 = #132 (TORAH PROTOTYPE #SEVEN: #396)
>>
>> SYNCRETIC:
>>
>> #273 - @182 = #91 (#10 - KINGDOM: #91 - #10 = #81 - SOVEREIGN
>> JUXTAPOSITION PRINCIPLE)
>> #273 - @191 = @82 / #491 - SECTION IX <— TERMS OF CONTINUITY [NOTE @1]
>> #273 - @115 = @158: #237 - USE OF FORCE HIERARCHY FOR @82 / #491 -
>> SECTION IX <— TERMS OF CONTINUITY INTEROPERABILITY
>> #273 - @184 = #89 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / #CHETH
>> {#8  - TRANSFORMING NATURE / #5 - ACT OF NATURE}
>> #273 - @186 = #87 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / @6 - FORM
>> OF NATURE / @3 - NATURE SURMOUNTS NATURE = #1 + #2 + #3)
>> #273 - @180 = #93 (#93 - #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #12
>> - AUTONOMOUS NATURE)
>>
>> SECTION VII: AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
>> EVENT OF DEATH, #273 - *INCAPACITY*, REMOVAL, OR ABSENCE OF OUR SAID
>> GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
>> POWERS AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER
>> PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE
>> APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT
>> GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH
>> LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR
>> PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO
>> ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH POWERS OR AUTHORITIES
>> SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR
>> PERSONS, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE
>> TAKEN BY THE GOVERNOR GENERAL OF OUR SAID COMMONWEALTH, AND IN THE
>> MANNER PROVIDED BY THE INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS
>> PATENT.
>>
>> NOTE @1:
>> #21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 +
>> @104 + @115 = PATER) *SHIH*
>> #20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
>> GENERAL) *CHIN*
>> #71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
>> #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
>> #27 - DUTIES (18 TO 22 APRIL) *SHIH*
>>
>> "THEN I SAID, 'HERE I AM--IT IS WRITTEN ABOUT ME IN THE SCROLL-G975 I
>> HAVE COME TO DO YOUR WILL, MY GOD.'" [HEBREWS 10:7]
>>
>> G975@{
>>    @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
>>    @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#12),
>>    @3: Sup: 14 - PENETRATION: JUI (#28); Ego: 2 - FULL CIRCLE: CHOU
>> (#14),
>>    @4: Sup: 44 - STOVE: TSAO (#72); Ego: 30 - BOLD RESOLUTION: YI (#44),
>>    @5: Sup: 54 - UNITY: K'UN (#126); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#54),
>>    @6: Sup: 44 - STOVE: TSAO (#170); Ego: 71 - STOPPAGE: CHIH (#125),
>>    @7: Sup: 54 - UNITY: K'UN (#224); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#135),
>>    Male: #224 - *ROMAN* *BINOMIAL* STASIS GOVERNANCE PROTOTYPE #EIGHT;
>> Feme: #135 - *ISLAMIC* *STOICHEION* *PROTOTYPE* #45: FIRE, EARTH, AIR,
>> WATER
>> } // #864
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #174 % #41 = #10 - Impossible Advice, What can Be Done?;
>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The
>> net; Tetra: 41 - Response;
>>
>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>> appearance in Memphis; I am not a robber of food.
>>
>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>     #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>     #CANON: #86
>>
>> ONTIC_OBLIGANS_86@{
>>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>    @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#60),
>>    @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED
>> THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
>>    @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
>> JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>>    Male: #144; Feme: #86
>> } // #86
>>
>> ONTIC CHECKSUM: @139 + @86 = #225 as [#6, #5, #200, #6, #8] = rûwach
>> (H7307): {UMBRA: #62 as #214 % #41 = #9} 1) wind, breath, mind,
>> spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind),
>> side; 1b3) breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c)
>> spirit (as that which breathes quickly in animation or agitation);
>> 1c1) spirit, animation, vivacity, vigour; 1c2) courage; 1c3) temper,
>> anger; 1c4) impatience, patience; 1c5) spirit, disposition (as
>> troubled, bitter, discontented); 1c6) disposition (of various kinds),
>> unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d)
>> spirit (of the living, breathing being in man and animals); 1d1) as
>> gift, preserved by God, God's spirit, departing at death, disembodied
>> being; 1e) spirit (as seat of emotion); 1e1) desire; 1e2) sorrow,
>> trouble; 1f) spirit; 1f1) *AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL*
>> *ACTS*; 1f2) *RARELY* *OF* *THE* *WILL*; 1f3) as seat especially of
>> moral character; 1g) *SPIRIT* *OF* *GOD*, *THE* *THIRD* *PERSON* *OF*
>> *THE* *TRIUNE* *GOD*, *THE* *HOLY* *SPIRIT*, *COEQUAL*, *COETERNAL*
>> *WITH* *THE* *FATHER* *AND* *THE* *SON*; 1g1) as inspiring ecstatic
>> state of prophecy; 1g2) as impelling prophet to utter instruction or
>> warning; 1g3) imparting warlike energy and executive and
>> administrative power; 1g4) as endowing men with various gifts; 1g5)
>> *AS* *ENERGY* *OF* *LIFE*; 1g6) *AS* *MANIFEST* *IN* *THE* *SHEKINAH*
>> *GLORY*; 1g7) never referred to as a depersonalised force;
>>
>> #864 as [#2, #10, #2, #30, #10, #800, #10] = biblíon (G975): {UMBRA:
>> #0 as #174 % #41 = #10} 1) a small book, a scroll, a written document;
>> 2) a sheet on which something has been written; 2a) *A* *BILL* *OF*
>> *DIVORCEMENT*;
>>
>> ---> #SHIN IS THEN IPSO FACTO OF STOICHEION INTEROPERABILITY WITH #369
>> - DISCRIMINATING NORM HAVING AN IMPLICIT CAPACITY OF #41 - ONTIC
>> NECESSITY CONSTITUTED BY THE SUBSTANCE OF 5 x #41 = #205 - PRINCIPLE
>> OF PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF MATERIALITY
>>
>> 
>>
>> <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
>>
>> That which is properly termed WISDOM, being far above *HUMAN*
>> *CAPACITY*.  For though the frame of the whole HEAVEN, and the STARS
>> which are carried about in it, if we consider their order, is fair;
>> yet is it such, by PARTICIPATION of the primary INTELLIGIBLE, who is a
>> NATURE of NUMBERS and PROPORTIONS, diffusing itself through the
>> UNIVERSE, according to which , all these things are ordered together,
>> and adorned decently.  Wisdom therefore is a true KNOWLEDGE,
>> conversant about those fair things which are first and DIVINE and
>> incommixed, and always the same; by participation whereof, we may call
>> other things fair.  But PHILOSOPHY is an imitation of that #315 -
>> SCIENCE, which likewise is an excellent KNOWLEDGE, and did assist
>> towards the REFORMATION OF MANKIND." [9th Section of the 1687 edition
>> of the HISTORY OF PHILOSOPHY, page 497]
>>
>> IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #1 - TO GUIDE WITH
>> NAMES, REASON'S REALISATION; I-CHING: H58 - JOY, OPEN, LAKE; TETRA: 24
>> - JOY AS IDEA @265: "PREAMBLE ON THE DISTINGUISHING FEATURE OF ALL
>> METAPHYSICAL COGNITION: If one wishes to present a #342 - '*BODY* *OF*
>> *COGNITION*' as science, then one must first be able to determine
>> precisely the differentia it has in common with no other #315 -
>> '*SCIENCE*', and which is therefore its distinguishing feature;
>> otherwise the boundaries of all the sciences run together, and none of
>> them can be dealt with thoroughly according to its own nature.
>>
>> Whether this distinguishing feature consists in a *DIFFERENCE* *OF*
>> *THE* *OBJECT* {#339 - STELA: BOER WAR MEMORIAL 29 OCTOBER 1909} *OR*
>> *THE* *SOURCE* *OF* *COGNITION* {#339 - PROROGUING: 7 JULY 2017 /
>> 2019; BREXIT: 13 TO 17 SEPTEMBER 2019}, or even of the type of
>> cognition, or some if not all of these things together, the idea of
>> the possible science and its territory depends first of all upon it.
>>
>> — THE *ANATHEMA* OF IRISH / SCOTTISH CATHOLIC REPUBLICANISM —
>>
>> "FOR WE BEQUEATH A PARTING TIP
>> OF SOUND ADVICE FOR SUCH MEN. {@2: Sup: 59 - MASSING: CHU (#84 - I AM
>> NOT A MAN OF VIOLENCE {%2}); Ego: 44 - STOVE: TSAO (#69)}
>> WHO COME ACROSS IN TRANSPORT
>> SHIPS TO POLISH OFF THE DUTCHMEN." {@4: Sup: 49 - FLIGHT: T'AO (#181 -
>> I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT
>> ONE WHO CURSETH THE KING {%35}); Ego: 18 - WAITING: HSI (#93)}
>>
>> ONTIC CHECKSUM: @84 + @181 = #265 as [#40, #20, #200, #5] = mâkar
>> (H4376): {UMBRA: #26 as #260 % #41 = #14} 1) to sell; 1a) (Qal); 1a1)
>> to sell; 1a2) seller (participle); 1b) (Niphal); 1b1) to be sold; 1b2)
>> to sell oneself; 1b3) *TO* *BE* *GIVEN* *OVER* *TO* *DEATH*; 1c)
>> (Hithpael) *TO* *SELL* *ONESELF*;
>>
>> First, concerning the sources of metaphysical cognition, it already
>> lies in the concept of metaphysics that they cannot be empirical. The
>> principles of such cognition (which include not only its fundamental
>> propositions or basic principles, but also its fundamental concepts)
>> must therefore never be taken from experience; for the cognition is
>> supposed to be not physical but metaphysical, i.e., lying beyond
>> experience [ie. BREAKER MORANT BEING SUBJECT TO #902 - RULE OF LAW AND
>> THEN EXECUTION ON 27 FEBRUARY 1902 FOR THE SLAUGHTER OF INNOCENTS WITH
>> THE BOER WAR ENDING 31 MAY 1902]. Therefore it will be based upon
>> neither outer experience, which constitutes the source of physics
>> proper, nor inner, which provides the foundation of empirical
>> psychology. It is therefore cognition a priori, or from pure
>> understanding [IDEA @266] and pure reason.
>>
>> In this, however, there would be nothing to differentiate it from pure
>> mathematics; it must therefore be denominated pure philosophical
>> cognition; but concerning the meaning of this expression I refer to
>> the CRITIQUE OF PURE REASON, pp. 712 f.,1 where the distinction
>> between these two types of use of reason has been presented clearly
>> and sufficiently. – SO MUCH ON THE SOURCES OF METAPHYSICAL COGNITION."
>> [Pages 15 to 16]
>>
>> #265 as [#1, #4, #70, #20, #10, #40, #70, #50] = adókimos (G96):
>> {UMBRA: #52 as #415 % #41 = #5} 1) not standing the test, not
>> approved; 1a) *PROPERLY* *USED* *OF* *METALS* *AND* *COINS*; 2) that
>> which does not prove itself such as it ought; 2a) *UNFIT* *FOR*,
>> *UNPROVED*, *SPURIOUS*, *REPROBATE*;
>>
>> <http://www.grapple369.com/Grumble/?idea:{265}>
>>
>> On 22/1/20 8:41 am, dolf wrote:
>>> YOU ARE NOTHING TO OUR EYES ...
>>>
>>> "*God* *shall* *hear*, *and* *afflict* *them*, *even* *he* *that*
>>> *abideth* *of* *old*. Selah. Because they have no changes-H2487,
>>> therefore they fear not God." [Psalm 55:19]
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #133 % #41 = #10 - Impossible Advice, What can Be Done?;
>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The
>>> net; Tetra: 41 - Response;
>>>
>>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>>> appearance in Memphis; I am not a robber of food.
>>>
>>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>>     #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>>     #CANON: #86
>>>
>>> ONTIC_OBLIGANS_86@{
>>>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>>    @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS /
>>> WASTING: T'ANG (#60),
>>>    @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED
>>> THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
>>>    @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
>>> JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>>>    Male: #144; Feme: #86
>>> } // #86
>>>
>>> חליפה
>>> #133 as [#8, #30, #10, #80, #5] = chălîyphâh (H2487): {UMBRA: #4 as
>>> #133 % #41 = #10} 1) a change, change (of garments), replacement; 1a)
>>> change (of raiment); 1b) relays; 1c) relief (from death); 1d)
>>> changing, varying (course of life);
>>>
>>> H2487@{
>>>    @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
>>>    @2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION: YI
>>> (#38),
>>>    @3: Sup: 48 - RITUAL: LI (#94); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#48),
>>>    @4: Sup: 47 - PATTERN: WEN (#141); Ego: 80 - LABOURING: CH'IN (#128),
>>>    @5: Sup: 52 - MEASURE: TU (#193); Ego: 5 - KEEPING SMALL: SHAO
>>> (#133),
>>>    Male: #193; Feme: #133
>>> } // #133
>>>
>>> "And Moses said, It is not meet so to do; for we shall sacrifice the
>>> abomination of the Egyptians to the LORD our God: lo, shall *we*
>>> *sacrifice* *the* *abomination* *of* *the* *Egyptians* *before*
>>> *their* *eyes*, and will they not stone-H5619 us?" [Exodus 8:26]
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #190 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
>>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting,
>>> Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 -
>>> Mired;
>>>
>>> THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
>>> Shetait; I am not the cause of weeping to any.
>>>
>>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>>     #POSITION: As to Following (no. #19), it is dragged along.
>>>     #TIME: As to Guardedness (no. #57), it is secured.
>>>     #CANON: #168
>>>
>>> ONTIC_OBLIGANS_168@{
>>>    @1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
>>>    @2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U
>>> (#92),
>>>    @3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING:
>>> TS'UNG (#111),
>>>    @4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU
>>> (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
>>>    Male: #73; Feme: #168
>>> } // #168
>>>
>>> #190 as [#60, #100, #30] = çâqal (H5619): {UMBRA: #34 as #190 % #41 =
>>> #26} 1) *to* *stone* (*to* *death*), *put* *to* *death* *by*
>>> *stoning*; 1a) (Qal) to pelt with stones, stone to death; 1b)
>>> (Niphal) to be stoned to death; 1c) (Piel); 1c1) to stone, pelt with
>>> stones; 1c2) to free from stones (of vineyard, highway); 1d) (Pual)
>>> to be stoned to death;
>>>
>>> H5619@{
>>>    @1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
>>> (#60),
>>>    @2: Sup: 79 - DIFFICULTIES: NAN (#139 - I HAVE NOT SLAUGHTERED THE
>>> SACRED ANIMALS {%13}); Ego: 19 - FOLLOWING: TS'UNG (#79),
>>>    @3: Sup: 28 - CHANGE: KENG (#167); Ego: 30 - BOLD RESOLUTION: YI
>>> (#109),
>>>    Male: #167; Feme: #109
>>> } // #190
>>>
>>> #200 as [#10, #90, #10, #30, #50, #10] = nâtsal (H5337): {UMBRA: #25
>>> as #170 % #41 = #6} 1) *to* *snatch* *away*, *deliver*, *rescue*,
>>> *save*, *strip*, *plunder*; 1a) (Niphal); 1a1) to tear oneself away,
>>> deliver oneself; 1a2) to be torn out or away, be delivered; 1b)
>>> (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1)
>>> to take away, snatch away; 1c2) to rescue, recover; 1c3) *to*
>>> *deliver* (*from* *enemies* *or* *troubles* *or* *death*); 1c4) *to*
>>> *deliver* *from* *sin* *and* *guilt*; 1d) (Hophal) to be plucked out;
>>> 1e) (Hithpael) to strip oneself;
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #170 % #41 = #6 - Female Superiority, Completion of Form;
>>> I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
>>> Tetra: 66 - Departure;
>>>
>>> THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance
>>> in Heaven; I am not fraudulent in measures of grain.
>>>
>>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>>     #CANON: #182
>>>
>>> ONTIC_OBLIGANS_182@{
>>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>>    @2: Sup: 52 - MEASURE: TU (#58); Ego: 46 - ENLARGEMENT: K'UO (#52),
>>>    @3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63 - WATCH: SHIH (#115 -
>>> I AM NOT A SLAYER OF MEN {%5}),
>>>    @4: Sup: 20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182
>>> - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
>>>    Male: #112; Feme: #182
>>> } // #182
>>>
>>> H5337@{
>>>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>>    @2: Sup: 19 - FOLLOWING: TS'UNG (#29); Ego: 9 - BRANCHING OUT: SHU
>>> (#19),
>>>    @3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#29),
>>>    @4: Sup: 59 - MASSING: CHU (#117); Ego: 30 - BOLD RESOLUTION: YI
>>> (#59),
>>>    @5: Sup: 28 - CHANGE: KENG (#145); Ego: 50 - VASTNESS / WASTING:
>>> T'ANG (#109),
>>>    @6: Sup: 38 - FULLNESS: SHENG (#183); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#119),
>>>    Male: #183; Feme: #119
>>> } // #200
>>>
>>> "*Thus* *God* *hath* *taken*-H5337 *away* *the* *cattle* *of* *your*
>>> *father*, *and* *given* *them* *to* *me*." [Genesis 31:9]
>>>
>>>
>>> #161 as [#6, #30, #5, #80, #10, #30] / #200 as [#50, #80, #30, #600]
>>> = nâphal (H5307): {UMBRA: #34 as #160 % #41 = #37} 1) to fall, lie,
>>> be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) *to* *fall* (*of*
>>> *violent* *death*); 1a3) to fall prostrate, prostrate oneself before;
>>> 1a4) to fall upon, attack, desert, fall away to , go away to, fall
>>> into the hand of; 1a5) to fall short, fail, fall out, turn out,
>>> result; 1a6) to settle, waste away, be offered, be inferior to; 1a7)
>>> to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell,
>>> throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make
>>> the lot fall, assign by lot, apportion by lot; 1b4) to let drop,
>>> cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to
>>> throw or prostrate oneself, throw oneself upon; 1c2) to lie
>>> prostrate, prostrate oneself; 1d) (Pilel) to fall;
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #160 % #41 = #37 - Non-Deeming Action, Government
>>> Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
>>> Untangled; Tetra: 21 - Release;
>>>
>>> THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in
>>> Heaven; I am not one of loud voice.
>>>
>>>     #VIRTUE: Purity (no. #37) means the Way of the ruler.
>>>     #TOOLS: Compliance (no. #77) means the subject’s preservation.
>>>     #POSITION: With Penetration (no. #14), a sharp advance.
>>>     #TIME: With Dimming (no. #68), an impeded walk.
>>>     #CANON: #196
>>>
>>> ONTIC_OBLIGANS_196@{
>>>    @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
>>>    @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
>>>    @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
>>>    @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196
>>> - I AM NOT ONE OF LOUD VOICE {%37}),
>>>    Male: #151; Feme: #196
>>> } // #196
>>>
>>> H5307@{
>>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>>    @2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION:
>>> YI (#36),
>>>    @3: Sup: 41 - RESPONSE: YING (#83); Ego: 5 - KEEPING SMALL: SHAO
>>> (#41),
>>>    @4: Sup: 40 - LAW/MODEL: FA (#123); Ego: 80 - LABOURING: CH'IN
>>> (#121),
>>>    @5: Sup: 50 - VASTNESS / WASTING: T'ANG (#173 - I AM NOT GIVEN TO
>>> UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
>>> (#131),
>>>    @6: Sup: 80 - LABOURING: CH'IN (#253); Ego: 30 - BOLD RESOLUTION:
>>> YI (#161 - I AM NOT A TELLER OF LIES {%9}),
>>>    Male: #253; Feme: #161
>>> } // #161
>>>
>>>     "And the LORD God caused a deep sleep to fall-H5307 upon Adam,
>>> and he slept: and he took one of his ribs, and closed up the flesh
>>> instead thereof;" [Genesis 2:21]
>>>
>>>
>>> #177 as [#8, #3, #5, #10, #100, #1, #50] = egeírō (G1453): {UMBRA:
>>> #42 as #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse
>>> from sleep, to awake; 1b) to arouse from the sleep of death, to
>>> recall the dead to life; 1c) to cause to rise from a seat or bed
>>> etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause to
>>> appear, bring before the public; 1d2) to raise up, stir up, against
>>> one; 1d3) to raise up i.e. cause to be born; 1d4) *of* *buildings*,
>>> *to* *raise* *up*, *construct*, *erect*;
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #923 % #41 = #21 - Guiding the Physical, Emptying the Heart;
>>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
>>> Tetra: 42 - Going to Meet;
>>>
>>> THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest
>>> thine appearance in Amu; I do not cause terrors.
>>>
>>>     #VIRTUE: Release (no. #21) means a push forward.
>>>     #TOOLS: Embellishment (no. #61) means a decline.
>>>     #POSITION: With Flight (no. #49), there is what one avoids.
>>>     #TIME: With Contention (no. #25), there is what one hastens towards.
>>>     #CANON: #156
>>>
>>> ONTIC_OBLIGANS_156@{
>>>    @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
>>>    @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH
>>> (#82),
>>>    @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
>>> T'AO (#131),
>>>    @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
>>> (#156 - I DO NOT CAUSE TERRORS {%21}),
>>>    Male: #147; Feme: #156
>>> } // #156
>>>
>>> G1453@{
>>>    @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
>>>    @2: Sup: 11 - DIVERGENCE: CH'A (#19); Ego: 3 - MIRED: HSIEN (#11),
>>>    @3: Sup: 16 - CONTACT: CHIAO (#35); Ego: 5 - KEEPING SMALL: SHAO
>>> (#16),
>>>    @4: Sup: 26 - ENDEAVOUR: WU (#61); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#26),
>>>    @5: Sup: 45 - GREATNESS: TA (#106); Ego: 19 - FOLLOWING: TS'UNG
>>> (#45 - I AM NOT A DOER OF WRONG {%1}),
>>>    @6: Sup: 46 - ENLARGEMENT: K'UO (#152); Ego: 1 - CENTRE: CHUNG (#46),
>>>    @7: Sup: 15 - REACH: TA (#167); Ego: 50 - VASTNESS / WASTING:
>>> T'ANG (#96),
>>>    Male: #167; Feme: #96
>>> } // #177
>>>
>>>     "And when they were departed, behold, the angel of the Lord
>>> appeareth to Joseph in a dream, saying, Arise-G1453, and take the
>>> young child and his mother, and flee into Egypt, and be thou there
>>> until I bring thee word: for Herod will seek the young child to
>>> destroy him." [Matthew 2:13]
>>>
>>> ***@zen: 3, row: 2, col: 6, nous: 22 [DATE: 2020.5.18, TIME:
>>> 03:50 hrs, SUPER: #441 / #55 - Abstruse Mysterious Signs; I-Ching:
>>> H22 - Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - UNITY
>>> (K'UN), EGO: #373 / #22 - Point to Reversal?, Humility's Increase;
>>> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
>>> Alliance; Tetra: 34 - KINSHIP (CH'IN)]
>>>
>>>
>>> — LASHING TONGUE — {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 17 -
>>> HOLDING BACK: JUAN (#17)}
>>>
>>>
>>> "OH LORDY LORDY. {@2: Sup: 7 - ASCENT: SHANG (#63); Ego: 54 - UNITY:
>>> K'UN (#71)}
>>>
>>> HEAR MY PRAYER. {@3: Sup: 78 - ON THE VERGE: CHIANG (#141); Ego: 18 -
>>> WAITING: HSI (#89)}
>>>
>>> SO HOWL MOIETY, {@4: Sup: 22 - RESISTANCE: KE (#163); Ego: 71 -
>>> STOPPAGE: CHIH (#160)}
>>>
>>> 'N BRING DESPAIR. {@5: Sup: 14 - PENETRATION: JUI (#177 - I AM NOT
>>> GIVEN TO CURSING {%29}); Ego: 1 - CENTRE: CHUNG (#161 - I AM NOT A
>>> TELLER OF LIES {%9})}
>>>
>>> SMITE THEIR FACE. {@6: Sup: 67 - DARKENING: HUI (#244); Ego: 33 -
>>> CLOSENESS: MI (#194)}
>>>
>>> OF INDOLENT CARE. {@7: Sup: 16 - CONTACT: CHIAO (#260); Ego: 6 -
>>> CONTRARIETY: LI (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
>>>
>>> SUCH BAD DISGRACE. {@8: Sup: 58 - GATHERING IN: HSI (#318); Ego: 70 -
>>> SEVERANCE: KE (#270)}
>>>
>>> TO GRACE COMPARE. {@9: Sup: 52 - MEASURE: TU (#370); Ego: 68 -
>>> DIMMING: MENG (#338)}
>>>
>>> HIT THEM HARD. {@10: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN
>>> (#380); Ego: 6 - CONTRARIETY: LI (#344)}
>>>
>>> WHERE IT COUNTS. {@11: Sup: 65 - INNER: NEI (#445); Ego: 72 -
>>> HARDNESS: CHIEN (#416)}
>>>
>>> SPLINTER 'N SHARD. {@12: Sup: 17 - HOLDING BACK: JUAN (#462); Ego: 78
>>> - ON THE VERGE: CHIANG (#494)}
>>>
>>> THE COST MOUNTS. {@13: Sup: 68 - DIMMING: MENG (#530); Ego: 30 - BOLD
>>> RESOLUTION: YI (#524)}
>>>
>>> THOU SON DISDAIN. {@14: Sup: 54 - UNITY: K'UN (#584); Ego: 64 -
>>> SINKING: CH'EN (#588)}
>>>
>>> NEVER CONTRITION. {@15: Sup: 44 - STOVE: TSAO (#628); Ego: 66 -
>>> DEPARTURE: CH'U (#654)}
>>>
>>> LIFE WHICH IS VAIN. {@16: Sup: 41 - RESPONSE: YING (#669); Ego: 13 -
>>> INCREASE: TSENG (#667)}
>>>
>>> BUT TO A *MORTICIAN*." {@17: Sup: 42 - GOING TO MEET: YING (#711);
>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#677)}
>>>
>>> MALE: @177 = #177
>>>
>>> FEME: @161 + @200 = #361
>>>
>>> ONTIC CHECKSUM TOTAL: #538
>>>
>>>
>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{161}&idea:{200}&idea:{361}&idea:{538}>
>>>
>>>
>>> On 20/1/20 3:22 pm, dolf wrote:
>>>> "Margaret Court, however, has opened herself up to new criticism.
>>>> Many are decrying her religious hypocrisy in taking up the role of
>>>> Honorary Consul of Burundi in Western Australia, along with her
>>>> husband, Barry Court.
>>>>
>>>> Burundi, a nation in East Africa was thrown into political and human
>>>> rights turmoil in 2015 when President Pierre Nkurunziza, a former
>>>> Hutu rebel leader during the 1993 Tutsi genocide, announced that he
>>>> would run for a disputed third term. This decision broke the
>>>> original constitution that declared that any President could only
>>>> serve two terms.
>>>>
>>>> Then in 2017, government forces targeted real and perceived
>>>> opponents who protested this expansion of presidential power, and
>>>> were responsible for numerous killings, disappearances, abductions,
>>>> tortures, rapes, and wrongful arrests.
>>>>
>>>> In July last year, Burundi’s First Lady, Denise Bucumi Nkurunziza,
>>>> opened the African country’s first Australian consulate in the
>>>> Victory Life Centre, the Church that Court runs as a Pentecostal
>>>> Minister in Perth.
>>>>
>>>> Court and her husband hosted the First Lady while President
>>>> Nkurunziza chose to remain in Burundi, knowing that if he left he
>>>> would be arrested and tried in the International Criminal Court.
>>>>
>>>> Christian Nduwimana, a Burundian refugee in Australia whose father
>>>> was murdered in 2017 by  President Pierre’s forces, believes Court’s
>>>> moral judgement is clouded.
>>>>
>>>> “How can Margaret Court judge people for being Gay and loving each
>>>> other, when she is the Consul of a regime that murders people?” he
>>>> said.
>>>>
>>>> “Which is the immoral act?….. why should people be discriminated
>>>> against because of their features…whether they be Tutsi, Hutu,
>>>> LGBTI, tall or long nose?”
>>>>
>>>> His comment is not just rhetoric. Burundi is suspected of ethnic
>>>> cleansing, identifying undesired races via physical features such as
>>>> height and length of their nose."
>>>> [<https://www.starobserver.com.au/news/margaret-snubbed-by-tennis-aus-embraced-by-dictator/191950>]
>>>>
>>>>
>>>> ----------
>>>>
>>>> EMAIL @ 0725 HOURS ON 17 JANUARY 2020: "DEAR AMERICAN CONSULATE,
>>>>
>>>> To understand the GROUNDING of PERSPECTIVE as to the significance of
>>>> this accusation {---> 2020.9.18, TIME: 11:40 hrs, SUPER: #390 / #39
>>>> - Achieving Oneness, Root of Order...} relating to determined acts
>>>> of INFIDELITY to the STATE by our #65 - SOLDIERS / RETURNED SERVICES
>>>> LEAGUE (RSL) relating to WORLD WAR ONE CENTENNIAL 2018
>>>> COMMEMORATIONS, one needs to consider the following:
>>>>
>>>> a) Former US President George W. BUSH's comments on 19 SEPTEMBER
>>>> 2001 being CREATION DAY OF THE WORLD / WEAPONS OF MASS DESTRUCTION.
>>>>
>>>> b) Former US Secretary of State John KERRY'S 24 MAY 2017 statement:
>>>> 'What is the secret to having a real impact on government?' Well,
>>>> it's recently changed. I used to say, 'Either run for office or get
>>>> a degree from the Harvard Kennedy School,'" he said. "But with this
>>>> White House, I'd say, '*BUY* *ROSETTA* *STONE* *AND* *LEARN*
>>>> *RUSSIAN*.'"
>>>>
>>>> c) WE FIND THAT THERE IS A *VACUITY* WITHIN THE RUSSIAN LANGUAGE DUE
>>>> TO SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN REMOVED AS PRIOR TO 1750
>>>> WHICH ITSELF CONSTITUTES A CATEGORICAL IMPERATIVE:
>>>>
>>>> #6
>>>> #60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
>>>> #700 % 81 = #52 - *MEASURE*: TU
>>>> #800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
>>>>
>>>> The Gregorian calendar was implemented in Russia on 14 February 1918
>>>> by dropping the Julian dates of 1–13 February 1918 pursuant to a
>>>> Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir Lenin.
>>>>
>>>> #111
>>>> #175
>>>> #260
>>>>
>>>> <http://www.grapple369.com/nature.html>
>>>>
>>>> FURTHER LETTERS WERE REMOVED IN 1918:
>>>>
>>>> #9 - AUTONOMOUS NATURE
>>>> #10 - TOTALITY OF NATURE (SOVEREIGNTY)
>>>>
>>>> WHICH IN OUR INFORMAL VIEW HAS A PARALLELISM IF NOT A PROBABLE CAUSE
>>>> FOR THE ABDICATION ON 15 MARCH 1917 / ASSASSINATION ON 17 JULY 1918
>>>> OF NOBILITY. THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO
>>>> UNDERSTAND THIS PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning
>>>> *EMPTY* *SPACE*, *VACANCY*, *VACUITY*, *INANITION* being
>>>> (philosophy) a spiritual emptiness or lack of purpose or will to
>>>> live accompanying a loathing and revulsion.
>>>>
>>>> d) IF SUCH MATTERS WERE IN MIND, THE RUSSIANS WOULD BE LOGICALLY
>>>> INCAPABLE OF VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING
>>>> INTEGRITY (26 - 4 = 22 letters is rational)
>>>>
>>>> IT'S NOT *UNDIPLOMATIC* OF ME TO THEN SAY:
>>>>
>>>> GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
>>>> LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
>>>> INTENTIONS: #15, #34, #65, #369 ...
>>>>
>>>> AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
>>>> RECOURSE TO #312 - *CONTRADICTION*...
>>>>
>>>> BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY
>>>> IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION
>>>> AND INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH
>>>> (ie. A RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
>>>> *DUPLICITY* AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT
>>>> OF STABILITY AS GROUNDING FOR THE DIGNITY OF BEING.
>>>>
>>>> e) There is also then a NEED to resolve the ARABIC SCRIPT / *ABJAD*
>>>> NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous
>>>> (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A*
>>>> *DANGEROUS* *SITUATION*) impetus given by a VOCALISATION which is
>>>> *NOT* *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to
>>>> the *ABJAD* NUMBERS being used for assigning numerical values to
>>>> Arabic words in purposes of numerology and then having an
>>>> alternative *ABJAD* order as canonical juxtaposition being applied
>>>> as CIRCUMSCRIBING:
>>>>
>>>> ORIGINAL ABJAD ORDER:
>>>> #60    س    sīn    s
>>>> #90    ص    ṣād    ṣ
>>>> #300    ش    shīn    sh
>>>> #800    ض    ḍād    ḍ
>>>> #900    ظ    ẓāʾ    ẓ
>>>> #1000    غ    ghayn    gh
>>>>
>>>> ALTERNATIVE ABJAD ORDER:
>>>> #60    ص    ṣād    ṣ
>>>> #90    ض    ḍād    ḍ
>>>> #300    س    sīn    s
>>>> #800    ظ    ẓāʾ    ẓ
>>>> #900    غ    ghayn    gh
>>>> #1000    ش    shīn    sh 

>>>> f) This *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION
>>>> as precipitous impetus given by a VOCALISATION which is *NOT*
>>>> *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA* is then a non AGGRESSIVE
>>>> means to QUESTION / RESOLVE numerous problems throughout the ISLAMIC
>>>> WORLD.
>>>>
>>>> g) THERE NEEDS BE SOME PRINCIPLE CENTRE OF VALUE AS ANCHOR BEYOND
>>>> SUPERFICIALITIES ... AND IN THE ABSENCE OF SUCH THEN VACUITY CAN
>>>> BECOME A WEAPON OF MASS DESTRUCTION.
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
>>>>
>>>>
>>>> If Roman Catholic religious belief {ie. ALL BELIEF SYSTEMS DERIVED
>>>> FROM THE PYTHAGOREAN BINOMIAL @1 / @5 STASIS} has been found to be a
>>>> vacuity {#728 / #1554 - MARION STATUE: KLARA / ADOLF HITLER WITH
>>>> REFERENCE TO @71 - WORLDVIEW} as IDOLATRY, is it then safe for any
>>>> members of the PARLIAMENT to SWEAR an OATH by ALMIGHTY GOD?
>>>>
>>>> YOUTUBE: "The Sound Of Silence (Disturbed)"
>>>>
>>>> <https://www.youtube.com/watch?v=u9Dg-g7t2l4>
>>>>
>>>> ------------
>>>>
>>>> That there is also a particular eBAY purchase of a (#162156254584 -
>>>> ROSETTA STONE AS RELATING TO APPEAL AP-18-0775) conveyed by the
>>>> feedback "PERFECT EBAYER, INSTANT PAYMENT & SAME DAY PICKUP. THANK
>>>> YOU!" which is dated *WEDNESDAY* 23 NOVEMBER 2016 and made by SELLER
>>>> MEMBER ID: GEORGE.K1 (FEEDBACK SCORE OF 79%) relating to an
>>>> archeological curiosity as *ROSETTA* *STONE*
>>>> <http://www.grapple369.com/docs/ebay.pdf> and an oblique reference
>>>> to such on *WEDNESDAY* 24 MAY 2017 by then FORMER SECRETARY OF STATE
>>>> JOHN KERRY (DEMOCRAT) to a HARVARD UNIVERSITY graduation which can
>>>> ONLY be properly understood in the context of my earlier
>>>> *ANTI*-*TERRORISM* *ACTIVITY* ASSOCIATED TO @5: #288 - 11 SEPTEMBER
>>>> 2001 (HETEROS) concerning which it ought to be noted that MR. GEORGE
>>>> W. BUSH AS THE 43RD PRESIDENT OF THE UNITED STATES OF AMERICA
>>>> (REPUBLICAN), DID PUBLICLY MAKE THE CLAIM WITHIN THE NEWS MEDIA THAT
>>>> THIS DAY: WEDNESDAY 19 SEPTEMBER, 2001 *WAS* *SIGNIFICANTLY*
>>>> *RECOGNIZED* *AS* *THE* *CREATION* *DAY* *OF* *THE* *WORLD* *BY*
>>>> *SOME* *RELIGIOUS* *COMMUNITIES* *OF* *FAITH* WHICH CONFORMS TO MY
>>>> UNFALTERING INITIATIVE THAT HAS BEEN PURSUED EVERY DAY SINCE.
>>>>
>>>> EUGENE SCOTT (CNN) @ 1256 (GMT) 25 MAY 2017: "DISMAYED JOHN KERRY
>>>> SAYS HARVARD GRADS SHOULD 'BUY ROSETTA STONE AND LEARN RUSSIAN':
>>>>
>>>> Former Secretary of State John Kerry used a commencement address
>>>> Wednesday night to rip the Trump administration, telling graduates
>>>> the US is not living in "a normal time."
>>>>
>>>> "Democracy relies on free speech. Yes, say anything you want, but it
>>>> relies even more on the speech being truthful. It is the truth after
>>>> all that sets us free," the former Democratic presidential nominee
>>>> said Wednesday at the Harvard Kennedy School graduation. "And the
>>>> truth is -- no, this is not a normal time."
>>>>
>>>> "It's not normal to see a president of the United States decrying
>>>> 'so-called judges.' It's not normal for the leader of the country
>>>> that invented the First Amendment to routinely degrade and even
>>>> threaten journalists," Kerry added. "And no, it's not normal to see
>>>> the head of the FBI fired summarily because he was investigating
>>>> connections between Russia and the presidential campaign of the very
>>>> man who fired him."
>>>>
>>>> President Donald Trump has sought to shake off the damaging
>>>> political blowback from continuing investigations into his
>>>> campaign's relationship with Russia following reports that he fired
>>>> former FBI Director James Comey because of the ongoing probe.
>>>>
>>>> Kerry said America's current political conversations very often
>>>> sound like those that occur in countries the State Department warns
>>>> Americans not to visit.
>>>>
>>>> "I've been asked, 'What is the secret to having a real impact on
>>>> government?' Well, it's recently changed. I used to say, 'Either run
>>>> for office or get a degree from the Harvard Kennedy School,'" he
>>>> said. "But with this White House, I'd say, '*BUY* *ROSETTA* *STONE*
>>>> *AND* *LEARN* *RUSSIAN*.'"
>>>>
>>>> <http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>
>>>>
>>>>
>>>> ----------
>>>>
>>>> I wonder if Prince Harry's matters has come to some sensibility
>>>> since as a Prince of the Realm there is some need to be A #451 -
>>>> FUNCTIONARY HAVING SUFFICIENT EFFICIENCY TO "ACCORDING TO THE
>>>> SEVERAL POWER AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE OF
>>>> 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
>>>> PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO
>>>> HIM UNDER OUR SIGN MANUAL [*WITH* *ANNEXE* *AS* *INCLUSION* *OF*
>>>> *KANT'S* *PROLEGOMENA*] AND SIGNET, OR BY ORDER IN OUR PRIVY
>>>> COUNCIL, OR BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE,
>>>> AND TO SUCH LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID
>>>> COMMONWEALTH.
>>>>
>>>> " AUTHENTICATE COMPLIANCE.
>>>>
>>>> CASE LAW: OUR FILED COURT STATEMENT DATED 12 OCTOBER 2019 ON *CASUS*
>>>> *DATAE* *LEGIS* AS OUR 25 SEPTEMBER 2019 UNDERSTANDING OF THE UK
>>>> SUPREME COURT’S #339 - *PROROGUING* JUDGEMENT IN TERMS OF ONTIC
>>>> JURISPRUDENCE SOVEREIGN CRYSTALLISATION AND LAWFUL CAUTERISATION OF
>>>> THE CROWN PREROGATIVE SO AS TO ENABLE BREXIT TO THEN OCCUR
>>>>
>>>> BEGIN REFERENCE:
>>>>
>>>> "... Could it be that almost all speaking is a saying of law?
>>>>
>>>> A little later in the same treatise, however, Kant restricts the
>>>> sense of 'Judgment" to the act of "subsuming under rules, that is,
>>>> of distinguishing whether something falls under a given rule or not
>>>> (*CASUS* *DATAE* *LEGIS*)" (id. A 132-34, B 171-74). This sense is
>>>> borrowed from lawyerly usage, not from logic, for, as *KANT*
>>>> *SHOWS*, *LOGIC* *HAS* *NOTHING* *TO* *SAY* *REGARDING* *THIS*
>>>> *OPERATION*. [<--- WE ARE SEEKING TO ACQUIRE THIS FOR THE BRITISH
>>>> #390 - SOVEREIGN] There are, and there can be, no rules regarding
>>>> the application of rules. If Kant is right, a sizable part of what
>>>> we take to be "law," and almost all jurisprudence, are nothing but a
>>>> futile striving to overcome this essenessential unruliness of
>>>> judgment. How can it be that the saying of *LAW* *IS* *LAWLESS*?
>>>>
>>>> Perhaps, however, even to lawyers, the essence of a judgment does
>>>> not lie in the application of a rule to a particular case, but
>>>> rather in the statement, or restatement, of the rule to be applied.
>>>> If law consists of rules, and if rules themselves are general
>>>> propositions stating obligations in general terms, then the properly
>>>> 'judicial" in a judgment would be the stating of rules. The "case"
>>>> would then matter only as providing an occasion for such a ruling.
>>>> If so, 'Judging, "juris- dictio, would find its most manifest
>>>> instantiation in what we call "legislation," legis-latio, from legem
>>>> tollere, the elevation of a lex, or statute, to its position of
>>>> authority, which is always at once also the corresponding
>>>> degradation of another.
>>>>
>>>> Kant too, perhaps following this unmistakable *HINT* *OF*
>>>> *LANGUAGE*, *FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE*
>>>> *CASUS* *ITSELF* *WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE*
>>>> *LEGIS*), although the rule under which the fallen case fell was
>>>> still to be found, and would eventually deny itself entirely to
>>>> man's power to say. To this type of judgment, he devoted the most
>>>> heroic of his works, which he called a critique of the power of
>>>> judgment, KRITIK DER URTEILSKRAFT. There *THE* *WILL* *TO* *JUDGE*
>>>> *SEEMS* *TO* *RUN* *UP* *AGAINST* *ITS* *OUTER* *LIMITS*. In what
>>>> sense indeed is there still a 'Judgment," that is, a saying of law,
>>>> when the supposed "law" withdraws into ineffability?
>>>>
>>>> Had we *LISTENED* *TO* *THE* *HISTORY* *OF* *THE* *WORD*, briefly
>>>> told at the outset, this last difficulty would not have come as a
>>>> surprise. [VANDERBILT LAW REVIEW Vol. 48:987-988
>>>> <https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>]
>>>>
>>>>
>>>> DOLF @ 1659 HOURS ON 30 NOVEMBER 2019: "It cannot be argued against
>>>> since the #13, #21, #37 are the #CENTRE of the ROMAN GOVERNANCE
>>>> PROTOTYPE #FIVE: #111 / #333 to which the #339 - SEPULCHRE /
>>>> EGYPTIAN BOOK OF THE DEAD's AB INITIO DEPICTION OF THE HYPOSTASIS
>>>> {#60 AS TRIFECTA FULL MOON #41 - FRIDAY 13 SEPTEMBER 2019 WITH PEAK
>>>> @ 0432 HOURS {METASTASISED WITH NOUMENON: #38, #73, #111, #117 = 3 x
>>>> #111 + #6 ON SATURDAY 14 SEPT 2019} APPLIES."
>>>>
>>>> <http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>
>>>>
>>>> ESTABLISHING #47 - PROTOCOLS OF ENGAGEMENT WHICH CONFORM TO AMERICAN
>>>> SENSIBILITY
>>>>
>>>> ***@zen: 1, row: 1, col: 8, nous: 36 [DATE: 2020.4.15, TIME:
>>>> 01:40 hrs, SUPER: #325 / #36 - Natural Reversals, 'Secret'
>>>> Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
>>>> Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
>>>> YOUTHFULNESS (T'UNG), EGO: #367 / #36 - Natural Reversals, 'Secret'
>>>> Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
>>>> Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
>>>> YOUTHFULNESS (T'UNG)]
>>>>
>>>> That the Spiral Selector even at this embryonic developmental stage
>>>> can be deployed (ie. parsing anomalies such as George III excepted
>>>> which as 'III' = #27 - IS THE LOGICAL SYLLOGISM {@1: Sup: 63 -
>>>> WATCH: *SHIH* (#63); Ego: 27 - DUTIES: *SHIH* (#27)}) to derive a
>>>> GNOMIC IMPERATIVE which might ITSELF then be the basis of any
>>>> agreement {ie.
>>>>
>>>> #237 - USE OF FORCE
>>>> #277 - RIGHT TO PLACE A TEST
>>>> #5 - CALIBRATION (*SHAO*)
>>>> #51 - COMPLIANCE (CH'ANG)
>>>> #75 - FAILURE (*SHIH*)
>>>> #47 - PROTOCOLS (WEN) OF ENGAGEMENT
>>>> #71 - WORLDVIEW (*CHIH*)
>>>>
>>>> } between parties and component development within the broader
>>>> context of the 9x9x9 = #729 / 2 = 364.5 day grapple paradigm.
>>>>
>>>> ⌗    ⦿    SPIRAL SELECTOR@{ NATURE: (EGO) }    ×
>>>> 11    4    7
>>>> 46    47    12
>>>> 39    22    14
>>>>
>>>> We doubt King George III had truly studied the Declaration of
>>>> Independence, {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 12 -
>>>> YOUTHFULNESS: T'UNG (#12)}
>>>>
>>>> which declared as "self-evident" truths the equality of all people,
>>>> {@2: Sup: 74 - CLOSURE: CHIH (#125); Ego: 14 - PENETRATION: JUI (#26)}
>>>>
>>>> their endowment with God-given unalienable rights and the need for a
>>>> government that derives power from the people. {@3: Sup: 63 - WATCH:
>>>> SHIH (#188); Ego: 46 - ENLARGEMENT: K'UO (#72)}
>>>>
>>>> He probably never read the Constitution, {@4: Sup: 23 - EASE: YI
>>>> (#211); Ego: 75 - FAILURE: SHIH (#147)}
>>>>
>>>> which limits the powers of government, {@5: Sup: 46 - ENLARGEMENT:
>>>> K'UO (#257); Ego: 11 - DIVERGENCE: CH'A (#158 - I AM NOT HOT OF
>>>> SPEECH {%23})}
>>>>
>>>> lets citizens be armed and protects their freedom to exercise
>>>> religion, {@6: Sup: 81 - FOSTERING: YANG (#338); Ego: 7 - ASCENT:
>>>> SHANG (#165)}
>>>>
>>>> to freely criticize anyone in power and to petition the government
>>>> for a redress of grievances, {@7: Sup: 50 - VASTNESS / WASTING:
>>>> T'ANG (#388); Ego: 71 - STOPPAGE: CHIH (#236)}
>>>>
>>>> among other things. {@8: Sup: 75 - FAILURE: SHIH (#463); Ego: 4 -
>>>> BARRIER: HSIEN (#240)}
>>>>
>>>> America's founding documents, {@9: Sup: 12 - YOUTHFULNESS: T'UNG
>>>> (#475); Ego: 39 - RESIDENCE: CHU (#279)}
>>>>
>>>> and its remarkable first president, {@10: Sup: 20 - ADVANCE: CHIN
>>>> (#495); Ego: 47 - PATTERN: WEN (#326)}
>>>>
>>>> sent the clear message to future Americans that no one leader is
>>>> indispensable or above reproach. {@11: Sup: 59 - MASSING: CHU
>>>> (#554); Ego: 56 - CLOSED MOUTH: CHIN (#382)}
>>>>
>>>> That is a legacy too often taken for granted. {@12: Sup: 10 -
>>>> DEFECTIVENESS, DISTORTION: HSIEN (#564); Ego: 22 - RESISTANCE: KE
>>>> (#404)}
>>>>
>>>> The examples of other leaders worldwide provide plenty of reasons to
>>>> ponder it. {@13: Sup: 71 - STOPPAGE: CHIH (#635); Ego: 11 -
>>>> DIVERGENCE: CH'A (#415)}
>>>>
>>>> FEME: @158 = #158
>>>>
>>>> ONTIC CHECKSUM TOTAL: #158
>>>>
>>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{158}>
>>>>
>>>> #158 as [#6, #50, #2, #50, #10, #600] = bîyn (H995): {UMBRA: #5 as
>>>> #62 % #41 = #21} 1) to discern, understand, consider; 1a) (Qal);
>>>> 1a1) to perceive, discern; 1a2) to understand, know (with the mind);
>>>> 1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to
>>>> have discernment, insight, understanding; 1b) (Niphal) to be
>>>> discerning, intelligent, discreet, have understanding; 1c) (Hiphil);
>>>> 1c1) to understand; 1c2) to cause to understand, give understanding,
>>>> teach; 1d) (Hithpolel) to show oneself discerning or attentive,
>>>> consider diligently; 1e) (Polel) to teach, instruct; 2) (TWOT)
>>>> prudent, regard;
>>>>
>>>> Furthermore there is by the DIALECTIC of our TWEEDLEDUM[B] AND
>>>> TWEEDLEDEE[D] POEM given below as which can be REDACTED,
>>>> demonstrably an implicit ONTIC proscription basis to a @102 + @175 =
>>>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*:
>>>>
>>>> #115 as [#50, #60, #5] = nâçâh (H5254): {UMBRA: #0 as #115 % #41 =
>>>> #33} 1) *TO* *TEST*, *TRY*, *PROVE*, *TEMPT*, *ASSAY*, *PUT* *TO*
>>>> *THE* *PROOF* *OR* *TEST*; 1a) (Piel); 1a1) to test, try; 1a2) to
>>>> attempt, assay, try; 1a3) to test, try, prove, tempt;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #115 % #41 = #33 - Achievable Goals, Virtue of
>>>> Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
>>>> Small Accumulating, The taming power of the small, Small harvest;
>>>> Tetra: 35 - Gathering;
>>>>
>>>> THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance
>>>> at Sais; I am not noisy in my speech.
>>>>
>>>>     #VIRTUE: With Closeness (no. #33), no possible gap, but
>>>>     #TOOLS: With Completion (no. #73), no possible change.
>>>>     #POSITION: With Massing (no. #59), affairs emptying.
>>>>     #TIME: With Legion (no. #32), affairs filling.
>>>>     #CANON: #197
>>>>
>>>> ONTIC_OBLIGANS_197@{
>>>>    @1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
>>>>    @2: Sup: 25 - CONTENTION: CHENG (#58); Ego: 73 - ALREADY FORDING,
>>>> COMPLETION: CH'ENG (#106),
>>>>    @3: Sup: 3 - MIRED: HSIEN (#61); Ego: 59 - MASSING: CHU (#165),
>>>>    @4: Sup: 35 - GATHERING: LIEN (#96); Ego: 32 - LEGION: CHUANG
>>>> (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
>>>>    Male: #96; Feme: #197
>>>> } // #197
>>>>
>>>> H5254@{
>>>>    @1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS
>>>> / WASTING: T'ANG (#50),
>>>>    @2: Sup: 29 - DECISIVENESS: TUAN (#79); Ego: 60 - ACCUMULATION:
>>>> CHI (#110),
>>>>    @3: Sup: 34 - KINSHIP: CH'IN (#113); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#115 - I AM NOT A SLAYER OF MEN {%5}),
>>>>    Male: #113; Feme: #115
>>>> } // #115
>>>>
>>>> "OR HATH GOD ASSAYED-H5254 TO GO AND TAKE HIM A NATION FROM THE
>>>> MIDST OF ANOTHER NATION, BY TEMPTATIONS, BY SIGNS, AND BY WONDERS,
>>>> AND BY WAR, AND BY A MIGHTY HAND, AND BY A STRETCHED OUT ARM, AND BY
>>>> GREAT TERRORS, ACCORDING TO ALL THAT THE LORD YOUR GOD DID FOR YOU
>>>> IN EGYPT {THAT TROUBLES OR OPPRESSES; ANGUISH} BEFORE YOUR EYES?"
>>>> [Deuteronomy 4:34]
>>>>
>>>> [#41 - EMANATION PRINCIPLE / REMEMBER THE SABBATH: @113 - PRINCIPLE
>>>> OF MATERIALITY (#364 - PRINCIPLE OF ENQUIRY: #364 x 6 = #2184 v's
>>>> #364 x 4 + #371 = #1827; @1 - THESIS)]
>>>>
>>>> @45 - I AM NOT A DOER OF WRONG
>>>> @GIZMO{HOMOIOS}:[1.4.5](2 August), @GIZMO{HOMOIOS}:[1.6.4](19 October),
>>>> @GIZMO{HOMOIOS}:[2.4.5](3 August), @GIZMO{HOMOIOS}:[2.6.4](20
>>>> October), @GIZMO{HOMOIOS}:[2.8.9](1 February),
>>>> @GIZMO{HOMOIOS}:[3.2.5](13 May), @GIZMO{HOMOIOS}:[3.8.8](28 January),
>>>> @GIZMO{HOMOIOS}:[4.4.5](5 August), @GIZMO{HOMOIOS}:[4.5.2](12
>>>> October), @GIZMO{HOMOIOS}:[4.6.4](22 October),
>>>> @GIZMO{HOMOIOS}:[5.1.1], @GIZMO{HOMOIOS}:[5.1.5](4 April),
>>>> @GIZMO{HOMOIOS}:[5.3.3](15 June), @GIZMO{HOMOIOS}:[5.4.5](6 August),
>>>> @GIZMO{HOMOIOS}:[6.1.5], @GIZMO{HOMOIOS}:[6.6.6],
>>>> @GIZMO{HOMOIOS}:[6.6.9],
>>>> @GIZMO{HOMOIOS}:[7.9.7],
>>>> @GIZMO{HOMOIOS}:[8.1.7],
>>>> @GIZMO{HOMOIOS}:[9.1.9], @GIZMO{HOMOIOS}:[9.5.9],
>>>> @GIZMO{HOMOIOS}:[9.9.3]
>>>>
>>>> @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
>>>> @GIZMO{HOMOIOS}:[1.8.8](26 January),
>>>> @GIZMO{HOMOIOS}:[2.7.4](29 November),
>>>> @GIZMO{HOMOIOS}:[3.5.8](1 October), @GIZMO{HOMOIOS}:[3.6.4](21
>>>> October),
>>>> @GIZMO{HOMOIOS}:[4.2.7](24 May), @GIZMO{HOMOIOS}:[4.6.4](22
>>>> October), @GIZMO{HOMOIOS}:[4.8.8](29 January),
>>>> @GIZMO{HOMOIOS}:[5.3.8](11 July), @GIZMO{HOMOIOS}:[5.5.6](22
>>>> September), @GIZMO{HOMOIOS}:[5.8.4](10 January),
>>>> @GIZMO{HOMOIOS}:[6.1.2], @GIZMO{HOMOIOS}:[6.1.9],
>>>> @GIZMO{HOMOIOS}:[6.2.7], @GIZMO{HOMOIOS}:[6.8.3],
>>>> @GIZMO{HOMOIOS}:[7.3.4], @GIZMO{HOMOIOS}:[7.8.8],
>>>> @GIZMO{HOMOIOS}:[8.2.1], @GIZMO{HOMOIOS}:[8.3.2],
>>>> @GIZMO{HOMOIOS}:[9.3.5]
>>>> <https://www.grapple369.com/Grumble/?overview>
>>>>
>>>> Thus in closing, this summary of my “BUY A ROSETTA STONE AND LEARN
>>>> RUSSIAN” analysis on vacuity and duplicity in relation the #728 /
>>>> #1554 - MARION STATUE (KLARA / ADOLF HITLER) being then linked to
>>>> the date 20 APRIL {18 - 22 APRIL: #27 - *DUTIES* (*SHIH*)} as
>>>> HITLER'S BIRTHDAY on 20 APRIL 1889 in being associated {ie. SAINT
>>>> GEORGE FESTIVAL DEFERMENT 2019 AND OPPORTUNISM FOR AN ECLIPSE OF
>>>> POWER TRANSITION DURING 29 / 30 APRIL 2019} to claims of
>>>> ECCLESIASTICAL AUTHORITY OVER EASTER SUNDAY ON 21 APRIL 2019
>>>> (ie. ABNORMAL SINCE ITS RELATIVE TO FULL MOON PROXIMITY TO 21
>>>> MARCH) being then evidence of a VACUITY as the substance
>>>> of especially ROMAN CATHOLIC RELIGIOUS BELIEF by IDOLATRY and a need
>>>> to differentiate itself from FASCIST IDENTITY as equivalent reliance
>>>> upon the PYTHAGOREAN / LATIN NOMENCLATURE AS IMMATERIALITY OF
>>>> THE BINOMIAL @1 / @5 STASIS.
>>>>
>>>> Due to this vacuity of ROMAN CATHOLIC religious belief held by some
>>>> members of PARLIAMENT, there is an implicit PREJUDICE (ie.
>>>> *INANITION* BEING (PHILOSOPHY) A SPIRITUAL EMPTINESS OR LACK OF
>>>> PURPOSE OR WILL TO LIVE ACCOMPANYING A LOATHING AND REVULSION) and
>>>> it OUGHT TO BE NOTED that given #728 = 2 x #364 / #1554 is the
>>>> STRATUM OF PYTHAGOREAN BINOMIAL STASIS AS NUMBER which is a
>>>> metaphysical foundation shared by both ISLAM and ROMAN CATHOLIC (et
>>>> al such as UKRAINE ORTHODOX).  That there is an implicit
>>>> accountability placed upon them to render anti-terrorism solutions
>>>> rather than to proffer either stubborn inaction or frustrations.
>>>>
>>>> SINCE THE #728 / #1554 - MARION STATUE ACTION IS DIRECTED AGAINST
>>>> BOTH THE AUTONOMY OF A PERSON (MYSELF) AND THE SOVEREIGNTY OF THE
>>>> NATION AS A WAR CRIME, THE INSURER AXA GROUP / AMP INSURANCE CANNOT
>>>> ANY LONGER IGNORE IT'S SUBSTANTIALITY.
>>>>
>>>> ----------
>>>>
>>>> -- TWEEDLEDUM[B] AND TWEEDLEDEE[D] -- {@1: Sup: 81 - FOSTERING: YANG
>>>> (#81); Ego: 54 - UNITY: K'UN (#54)}
>>>>
>>>> "TWEEDLEDUM AND TWEEDLEDEE. {@2: Sup: 29 - DECISIVENESS: TUAN
>>>> (#110); Ego: 48 - RITUAL: LI (#102 - I AM NOT RAPACIOUS {%4})}
>>>> SHAMEFUL PARAGON AS IDOLATRY. {@3: Sup: 65 - INNER: NEI (#175 - I AM
>>>> NOT A TRANSGRESSOR {%22}); Ego: 20 - ADVANCE: CHIN (#122)}
>>>> KING OF JEWS NAILED TO A TREE. {@4: Sup: 44 - STOVE: TSAO (#219);
>>>> Ego: 50 - VASTNESS / WASTING: T'ANG (#172)}
>>>> WOE SOME TALE OF SANCTIMONY. {@5: Sup: 79 - DIFFICULTIES: NAN
>>>> (#298); Ego: 17 - HOLDING BACK: JUAN (#189)}
>>>>
>>>> MEASURED THINGS DOTH CONVEY. {@6: Sup: 21 - RELEASE: SHIH (#319);
>>>> Ego: 60 - ACCUMULATION: CHI (#249)}
>>>> GUARDIANS TO HEAVEN'S THRONE. {@7: Sup: 72 - HARDNESS: CHIEN (#391);
>>>> Ego: 22 - RESISTANCE: KE (#271)}
>>>> JUXTAPOSED BIAS UNTIL THIS DAY. {@8: Sup: 74 - CLOSURE: CHIH (#465);
>>>> Ego: 76 - AGGRAVATION: CHU (#347)}
>>>> AGAINST HEAVEN'S SON FIRSTBORN. {@9: Sup: 72 - HARDNESS: CHIEN
>>>> (#537); Ego: 53 - ETERNITY: YUNG (#400)}
>>>>
>>>> NONE DENY HOLOCAUST'S CAUSE. {@10: Sup: 12 - YOUTHFULNESS: T'UNG
>>>> (#549); Ego: 8 - OPPOSITION: KAN (#408)}
>>>> JUSTICE AND COMPASSION LOATH. {@11: Sup: 53 - ETERNITY: YUNG (#602);
>>>> Ego: 16 - CONTACT: CHIAO (#424)}
>>>> ENDURING MILLENNIA SANS PAUSE. {@12: Sup: 25 - CONTENTION: CHENG
>>>> (#627); Ego: 8 - OPPOSITION: KAN (#432)}
>>>> ALTAR *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}." {@13: Sup:
>>>> 73 - ALREADY FORDING, COMPLETION: CH'ENG (#700); Ego: 59 - MASSING:
>>>> CHU (#491: PATER FAMILIAS RELATING TO #21 (SECTION IX: #491 -
>>>> PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 + @115 = PATER)
>>>> *SHIH* AS DUTIES)}
>>>>
>>>> <http://www.grapple369.com/Grumble/?date:2020.1.19&idea:{175}&idea:{102}&idea:{277}>
>>>>
>>>>
>>>> JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "If you’re sifting
>>>> through old family memorabilia from before World War II and stumble
>>>> across a swastika or two, don’t be alarmed:
>>>>
>>>>
>>>> 
>>>>
>>>>
>>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
>>>>
>>>>
>>>> 
>>>>
>>>>
>>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>
>>>>
>>>>
>>>> 
>>>>
>>>>
>>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas2.jpeg>
>>>>
>>>> This ancient religious symbol [is claimed by some to] simply
>>>> represented good luck until HITLER adopted it in the lead-up to
>>>> World War II and it became synonymous with the Nazis’ atrocities.”
>>>>
>>>> "Anyone who for false reasons of mercy deviates from this clear
>>>> principle is aiding {H5826: `azar / help: #273}, willingly {H7521:
>>>> ratsah / accept: #273} or unwillingly {H7589: she'at / despiteful:
>>>> #273; H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273}, the
>>>> dissolution of the State." [Adolf Hitler's Table Talk IDEA: @235,
>>>> page #519]
>>>>
>>>> <https://www.grapple369.com/Grumble/?idea:{273}>
>>>>
>>>> JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: “Joan WITHERS of
>>>> Mornington, says our story on Echuca’s Swastika Orchestra of the
>>>> 1930’s and the original meaning of the symbol solved a longstanding
>>>> mystery for her.
>>>>
>>>> She had long wondered about a photo (pictured above) she has of her
>>>> mother, Margaret, as a bridesmaid in the early 1930s. ‘The bride
>>>> (ie. a neophyte of Pythagorean Babylon Whoredom and anti-semitism /
>>>> seventh-day adventism) had a beautiful (ie. Hell-bent) wedding gown
>>>> and right out around the front (on the train) was a swastika
>>>> embroidered into the lace,’ Joan says.
>>>>
>>>> ‘It always fascinated me, and now I know why it was there.’
>>>>
>>>> A swastika also features in this wedding photo (also shown above),
>>>> believed to be from the late 1920s, of John KEANE’s (ie. Irish Roman
>>>> Catholic heritage) great-aunt Isobel’s wedding, showing his late
>>>> mother on the far right, probably as maid of honour.  The bride is
>>>> carrying a bouquet, a horseshoe—and a swastika.
>>>>
>>>> ‘Our thoughts are that it was just something you bought from a
>>>> bridal shop as a good-luck charm,’ says John, of Montrose.”
>>>>
>>>> ----------
>>>>
>>>> "THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
>>>> RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
>>>> PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
>>>> *TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC
>>>> TRUST UNDER THE COMMONWEALTH." [SECTION 116, AUSTRALIAN CONSTITUTION
>>>> 1900]
>>>>
>>>> THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON
>>>> DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR #237
>>>> - USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT COGNITION AND
>>>> #2184 - ANTHROPOLOGICAL PRINCIPLE AS COURSE-TROCHOS OF
>>>> NATURE-GENESIS [James 3:6] IS MY INTELLECTUAL PROPERTY
>>>>
>>>> case (typeof tasks.getDeployPrototype) :
>>>>
>>>> /*
>>>>
>>>> Whoever takes the worthy man as model provides contemporaries with a
>>>> perfect mirror of good conduct:
>>>>
>>>> APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
>>>>     To others, he is one to rely on
>>>>
>>>> FATHOMING #4: The RIGHT (DROIT) reflecting true
>>>> MEANS: Integrity can be trusted
>>>>
>>>> #68 - DIMMING (MENG)
>>>>
>>>> [68, {@1: Sup: 68 - DIMMING: MENG (#68 - I DO NOT THAT WHICH
>>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68
>>>> - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
>>>>
>>>> 67, {@2: Sup: 54 - UNITY: K'UN (#122); Ego: 67 - DARKENING: HUI (#135)}
>>>>
>>>> 66, {@3: Sup: 39 - RESIDENCE: CHU (#161 - I AM NOT A TELLER OF LIES
>>>> {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
>>>>
>>>> 47, {@4: Sup: 5 - KEEPING SMALL: SHAO (#166 - I AM NOT SLUGGISH
>>>> {%11}); Ego: 47 - PATTERN: WEN (#248)}
>>>>
>>>> 20, {@5: Sup: 25 - CONTENTION: CHENG (#191 - I DO NOT STEAL THE
>>>> SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
>>>>
>>>> 21, {@6: Sup: 46 - ENLARGEMENT: K'UO (#237); Ego: 21 - RELEASE: SHIH
>>>> (#289)}
>>>>
>>>> 22, {@7: Sup: 68 - DIMMING: MENG (#305); Ego: 22 - RESISTANCE: KE
>>>> (#311)}
>>>>
>>>> 49, {@8: Sup: 36 - STRENGTH: CH'IANG (#341); Ego: 49 - FLIGHT: T'AO
>>>> (#360)}
>>>>
>>>> 48] {@9: Sup: 3 - MIRED: HSIEN (#344); Ego: 48 - RITUAL: LI (#408)}
>>>>
>>>> MALE: @68 + @161 + @166 + @191 = #586
>>>>
>>>> FEME: @68 = #68
>>>>
>>>> ONTIC CHECKSUM TOTAL: #654
>>>>
>>>> */
>>>>
>>>> var o = 0, i = 0, t = new Array(9); v = new Array(9);
>>>>
>>>> knowns.DROIT = {
>>>>     grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
>>>> v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
>>>>     caduceus: {
>>>>         feme: {
>>>>             1: {ego: v[0], telos: t[0] = o +=v[0]},
>>>>             2: {ego: v[1], telos: t[1] = o += v[1]},
>>>>             3: {ego: v[2], telos: t[2] = o += v[2]},
>>>>             4: {ego: v[3], telos: t[3] = o += v[3]},
>>>>             5: {ego: v[4], telos: t[4] = o += v[4]},
>>>>             6: {ego: v[5], telos: t[5] = o += v[5]},
>>>>             7: {ego: v[6], telos: t[6] = o += v[6]},
>>>>
>>>> /*
>>>>
>>>> #311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
>>>>
>>>> SELF #312 - CONTRADICTION
>>>>
>>>> MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
>>>> CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
>>>>
>>>> MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
>>>> PRINCIPLES ON 15 SEPTEMBER}}
>>>>
>>>> EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
>>>>
>>>> */
>>>>             8: {ego: v[7], telos: t[7] = o += v[7]},
>>>>             9: {ego: v[8], telos: t[8] = o += v[8]},
>>>>             telos: t[8]
>>>>         },
>>>>         male: {
>>>>             1: {ego: i  = v[0], telos: o = t[0]},
>>>>             2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o
>>>> + i},
>>>>             3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o
>>>> + i},
>>>>             4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o
>>>> + i},
>>>>             5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o
>>>> + i},
>>>>             6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o
>>>> + i}, // #237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
>>>>             7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o
>>>> + i},
>>>>             8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o
>>>> + i},
>>>>             9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
>>>>             telos: o + i
>>>>         }
>>>>     },
>>>>     right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
>>>>         1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
>>>>         2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39,
>>>> 9: 10},
>>>>         3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40,
>>>> 9: 11},
>>>>         4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41,
>>>> 9: 12},
>>>>         5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42,
>>>> 9: 13},
>>>>         6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43,
>>>> 9: 14},
>>>>         7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44,
>>>> 9: 15},
>>>>         8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45,
>>>> 9: 16},
>>>>         9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18,
>>>> 9: 17}
>>>>     },
>>>>     problem: { <-- THE PROBLEM IS LOADED HERE
>>>>         1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
>>>>     },
>>>>     rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
>>>>         1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41}
>>>>     },
>>>>     proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
>>>>         1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81}
>>>>     }
>>>> }
>>>>
>>>> tasks.getDeployPrototype = true;
>>>> continue determine;
>>>>
>>>> ACCORDINGLY RELIGIOUS HATE SPEECH DIRECTED TOWARDS THE GLBTI
>>>> COMMUNITY IS UNCONSTITUTIONAL.
>>>>
>>>> ***@zen: 2, row: 3, col: 8, nous: 23 [DATE: 2020.7.8, TIME:
>>>> 07:05 hrs, SUPER: #311 / #48 - Forgetting Knowledge; I-Ching: H35 -
>>>> Advance, Progress, Prospering, Aquas; Tetra: 20 - ADVANCE (CHIN),
>>>> EGO: #335 / #23 - Constancy of Guiding Concepts, Emptiness &
>>>> Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
>>>> Correcting, Work on what has been spoiled (decay), Decaying, Branch;
>>>> Tetra: 26 - ENDEAVOUR (WU)]
>>>>
>>>> — ELI ELI LAMA SABACHTHANI? — {@1: Sup: 3 - MIRED: HSIEN (#3); Ego:
>>>> 57 - GUARDEDNESS: SHOU (#57)}
>>>>
>>>> "HEIL THE DWARFISH JEW. {@2: Sup: 7 - ASCENT: SHANG (#10); Ego: 40 -
>>>> LAW/MODEL: FA (#97)}
>>>> WITH CAMEO PART TO PLAY. {@3: Sup: 42 - GOING TO MEET: YING (#52);
>>>> Ego: 61 - EMBELLISHMENT: SHIH (#158 - I AM NOT HOT OF SPEECH {%23})}
>>>> AS SOMEWHAT PIOUS HEW. {@4: Sup: 1 - CENTRE: CHUNG (#53); Ego: 42 -
>>>> GOING TO MEET: YING (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
>>>> BUT WILL IT SAVE THE DAY? {@5: Sup: 17 - HOLDING BACK: JUAN (#70);
>>>> Ego: 31 - PACKING: CHUANG (#231)}
>>>>
>>>> CROWNING GLORY DECEIVE. {@6: Sup: 6 - CONTRARIETY: LI (#76); Ego: 62
>>>> - DOUBT: YI (#293)}
>>>> THORNY PLANS OF KETHER. {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#88);
>>>> Ego: 52 - MEASURE: TU (#345)}
>>>> HABIT ROUGE GAUCHE EVE. {@8: Sup: 19 - FOLLOWING: TS'UNG (#107);
>>>> Ego: 39 - RESIDENCE: CHU (#384)}
>>>> FLAGRANT ENVY OF VETIVER. {@9: Sup: 75 - FAILURE: SHIH (#182 - I AM
>>>> NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 42 - GOING TO MEET:
>>>> YING (#426)}
>>>>
>>>> SUCH COSMETICUS ALL SEE. {@10: Sup: 71 - STOPPAGE: CHIH (#253); Ego:
>>>> 25 - CONTENTION: CHENG (#451)}
>>>> BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG. {@11: Sup: 56 - CLOSED
>>>> MOUTH: CHIN (#309); Ego: 2 - FULL CIRCLE: CHOU (#453)}
>>>> WHITEWASHED SEPULCHRE BE. {@12: Sup: 40 - LAW/MODEL: FA (#349); Ego:
>>>> 14 - PENETRATION: JUI (#467)}
>>>> WAITING FOR HELL HAMSTRUNG." {@13: Sup: 73 - ALREADY FORDING,
>>>> COMPLETION: CH'ENG (#422); Ego: 19 - FOLLOWING: TS'UNG (#486)}
>>>>
>>>> MALE: @182 = #182
>>>>
>>>> FEME: @158 + @200 = #358
>>>>
>>>> ONTIC CHECKSUM TOTAL: #540
>>>>
>>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{182}&idea:{158}&idea:{200}&idea:{358}&idea:{540}>
>>>>
>>>>
>>>> #486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikéō
>>>> (G2730): {UMBRA: #0 as #1226 % #41 = #37} 1) to dwell, settle; 1a)
>>>> metaphor: divine powers, influences, etc., are said to dwell in his
>>>> soul, to pervade, prompt, govern it; 2) to dwell in, inhabit; 2a)
>>>> God is said to dwell in the temple, i.e. to be always present for
>>>> worshippers;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #1226 % #41 = #37 - Non-Deeming Action, Government
>>>> Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
>>>> Untangled; Tetra: 21 - Release;
>>>>
>>>> THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in
>>>> Heaven; I am not one of loud voice.
>>>>
>>>>     #VIRTUE: Purity (no. #37) means the Way of the ruler.
>>>>     #TOOLS: Compliance (no. #77) means the subject’s preservation.
>>>>     #POSITION: With Penetration (no. #14), a sharp advance.
>>>>     #TIME: With Dimming (no. #68), an impeded walk.
>>>>     #CANON: #196
>>>>
>>>> ONTIC_OBLIGANS_196@{
>>>>    @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
>>>>    @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN
>>>> (#114),
>>>>    @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI
>>>> (#128),
>>>>    @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG
>>>> (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
>>>>    Male: #151; Feme: #196
>>>> } // #196
>>>>
>>>> G2730@{
>>>>    @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
>>>>    @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21),
>>>>    @3: Sup: 78 - ON THE VERGE: CHIANG (#119); Ego: 57 - GUARDEDNESS:
>>>> SHOU (#78),
>>>>    @4: Sup: 67 - DARKENING: HUI (#186 - I AM NOT ONE OF INCONSTANT
>>>> MIND {%31}); Ego: 70 - SEVERANCE: KE (#148 - I AM NOT A TRANSGRESSOR
>>>> {%12}),
>>>>    @5: Sup: 77 - COMPLIANCE: HSUN (#263); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#158 - I AM NOT HOT OF SPEECH {%23}),
>>>>    @6: Sup: 16 - CONTACT: CHIAO (#279); Ego: 20 - ADVANCE: CHIN (#178),
>>>>    @7: Sup: 21 - RELEASE: SHIH (#300); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#183),
>>>>    @8: Sup: 31 - PACKING: CHUANG (#331); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#193),
>>>>    @9: Sup: 81 - FOSTERING: YANG (#412); Ego: 50 - VASTNESS /
>>>> WASTING: T'ANG (#243),
>>>>    Male: #412; Feme: #243
>>>> } // #486
>>>>
>>>> "THEN GOETH HE, AND TAKETH WITH HIMSELF SEVEN OTHER SPIRITS MORE
>>>> WICKED THAN HIMSELF, AND THEY ENTER IN AND DWELL-G2730 THERE: AND
>>>> THE LAST STATE OF THAT MAN IS WORSE THAN THE FIRST. EVEN SO SHALL IT
>>>> BE ALSO UNTO THIS WICKED GENERATION." [Matthew 12:45]
>>>>
>>>> YOUTUBE: "Battle Hymn of the Republic"
>>>>
>>>> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>>>>
>>>> #486 as [#3, #100, #1, #40, #40, #1, #300, #1] = grámma (G1121):
>>>> {UMBRA: #0 as #185 - *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR* %
>>>> #41 = #21} 1) a letter; 2) any writing, a document or record; 2a) a
>>>> note of hand, bill, bond, account, written acknowledgement of a
>>>> debt; 2b) a letter, an epistle; 2c) the sacred writings (of the OT);
>>>> 3) letters, i.e. learning; 3a) of sacred learning;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #185 % #41 = #21 - Guiding the Physical, Emptying the Heart;
>>>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing),
>>>> Feelings; Tetra: 42 - Going to Meet;
>>>>
>>>> THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest
>>>> thine appearance in Amu; I do not cause terrors.
>>>>
>>>>     #VIRTUE: Release (no. #21) means a push forward.
>>>>     #TOOLS: Embellishment (no. #61) means a decline.
>>>>     #POSITION: With Flight (no. #49), there is what one avoids.
>>>>     #TIME: With Contention (no. #25), there is what one hastens
>>>> towards.
>>>>     #CANON: #156
>>>>
>>>> ONTIC_OBLIGANS_156@{
>>>>    @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
>>>>    @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH
>>>> (#82),
>>>>    @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
>>>> T'AO (#131),
>>>>    @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
>>>> (#156 - I DO NOT CAUSE TERRORS {%21}),
>>>>    Male: #147; Feme: #156
>>>> } // #156
>>>>
>>>> G1121@{
>>>>    @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
>>>>    @2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG
>>>> (#22),
>>>>    @3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
>>>>    @4: Sup: 63 - WATCH: SHIH (#111); Ego: 40 - LAW/MODEL: FA (#63),
>>>>    @5: Sup: 22 - RESISTANCE: KE (#133); Ego: 40 - LAW/MODEL: FA (#103),
>>>>    @6: Sup: 23 - EASE: YI (#156 - I DO NOT CAUSE TERRORS {%21});
>>>> Ego: 1 - CENTRE: CHUNG (#104 - I COMMIT NO FRAUD {%7}),
>>>>    @7: Sup: 80 - LABOURING: CH'IN (#236); Ego: 57 - GUARDEDNESS:
>>>> SHOU (#161 - I AM NOT A TELLER OF LIES {%9}),
>>>>    @8: Sup: 81 - FOSTERING: YANG (#317); Ego: 1 - CENTRE: CHUNG (#162),
>>>>    Male: #317; Feme: #162
>>>> } // #486
>>>>
>>>> "AND A SUPERSCRIPTION ALSO WAS WRITTEN OVER HIM IN LETTERS-G1121 OF
>>>> GREEK, AND LATIN, AND HEBREW, THIS IS THE KING OF THE JEWS." [Luke
>>>> 23:38]
>>>>
>>>> "BUT IF YE BELIEVE NOT [MOSES] WRITINGS-G1121, HOW SHALL YE BELIEVE
>>>> MY WORDS?" [John 5:47]
>>>>
>>>> "AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS-G1121,
>>>> HAVING NEVER LEARNED?" [John 7:15]
>>>>
>>>> YOUTUBE: “LIFE OF BRIAN”
>>>>
>>>> <https://www.youtube.com/watch?v=SJUhlRoBL8M>
>>>>
>>>> "AND SHALL NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE
>>>> LAW, JUDGE THEE, WHO BY THE LETTER-G1121 AND CIRCUMCISION DOST
>>>> TRANSGRESS THE LAW?" [Romans 2:27]
>>>>
>>>> THAT THE PERSONAGE AND PERSONALITY AS JESUS OF NAZARETH IS WITHIN
>>>> THE CONTEXT OF THE #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102
>>>> + @104 + @115 AS PATER, MAY BE CONSIDERED AN EXEMPLAR *AGENCY* WHICH
>>>> NURTURES THAT NATURE OF #492 - VOLUNTARY FREE WILL {@1 - SELF
>>>> ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} AS CONVEYING AN ONTIC
>>>> NECESSITY BY MORAL IMPERATIVE WHICH BECOMES INTRINSIC TO OUR
>>>> HUMANITY AS AUTONOMOUS SAPIENT ENTITY BEING IMAGO DEI:
>>>>
>>>> AGENCY (noun):
>>>> 1 [often with adjective or noun modifier] a business or organization
>>>> established to provide a particular service, typically one that
>>>> involves organizing transactions between two other parties: an
>>>> advertising agency | aid agencies.
>>>> • a department or body providing a specific service for a government
>>>> or similar organization: the Environmental Protection Agency.
>>>> 2 action or intervention, especially such as to produce a particular
>>>> effect: canals carved by the agency of running water | a belief in
>>>> various forms of supernatural agency.
>>>> • a thing or person that acts to produce a particular result: the
>>>> movies could be an agency molding the values of the public.
>>>> 3 Law the office or function of an agent: a contract of agency.
>>>>
>>>> ORIGIN
>>>> mid 17th century: from medieval Latin agentia, from agent- ‘doing’
>>>> (see agent).
>>>>
>>>> "BUT BE DOERS OF THE WORD, AND NOT HEARERS ONLY, DECEIVING
>>>> YOURSELVES. FOR IF ANYONE IS A HEARER OF THE WORD AND NOT A DOER, HE
>>>> IS LIKE A MAN WHO LOOKS INTENTLY AT HIS NATURAL FACE IN A MIRROR.
>>>> FOR HE LOOKS AT HIMSELF AND GOES AWAY AND AT ONCE FORGETS WHAT HE
>>>> WAS LIKE. BUT THE ONE WHO LOOKS INTO THE PERFECT LAW, THE LAW OF
>>>> LIBERTY, AND PERSEVERES, BEING NO HEARER WHO FORGETS BUT A DOER WHO
>>>> ACTS, HE WILL BE BLESSED IN HIS DOING." [James 1:22-25]
>>>>
>>>> So happy #71 - *WORLDVIEW* day for the 25 DECEMBER {#15} which is a
>>>> liberty as freedom to the exercise of #492 - VOLUNTARY FREE WILL {@1
>>>> - SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} that is granted
>>>> to us by Queen Victoria’s Letters Patent against all religious
>>>> dogma..."
>>>>
>>>> We've on 7 January 2020 achieved a population of the widgets that
>>>> are necessary for our MEMETIC ONTIC JURISPRUDENT @68 - DROIT
>>>> DEPLOYMENT [#344 / #408]@[#68, #67, #66, #47, #20, #21, #22, #49,
>>>> #48] PROTOTYPE as the constitutional basis for our SPIRAL SELECTOR@{
>>>> PROBLEM MATRIX } and our next task will be to implement a RULES
>>>> based queuing for widget update interactions ...
>>>>
>>>> 
>>>>
>>>> SPIRAL SELECTOR@{ PROBLEM MATRIX } is currently being worked on to
>>>> provide RULES based ANALYSIS of the SPEECH with monitoring active
>>>> objects to convey realtime interactions for PROBLEM RESOLUTION.
>>>>
>>>> 
>>>>
>>>> IF THE ONTIC JURISPRUDENT @68 - DROIT DEPLOYMENT [#344 / #408]@[#68,
>>>> #67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE THEN THE ONTIC
>>>> JURISPRUDENT @45 - DROIT ENGAGEMENT [#??? / #???]@[#5, #4, #7, #8,
>>>> #2, #1, #9, #3, #6] PROTOTYPE FOR #51 - COMPLIANCE IS:
>>>>
>>>> NATURE:
>>>> {Ego}
>>>> 41
>>>> 57
>>>> 1
>>>> #99 +
>>>> 46
>>>> 51
>>>> 9
>>>> #106 = #205 +
>>>> 45
>>>> 27
>>>> 10
>>>> #82 = #287
>>>>
>>>> AS ETHICAL CRITERIA FOR ANY @41 / #113 - EMANATION FUNCTION <—
>>>> ETHICAL ENGAGEMENT FUNCTION HAVING COMPLIANCE WITH QUEEN VICTORIA'S
>>>> LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
>>>> FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901:
>>>>
>>>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>>>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>>>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4
>>>> - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
>>>> PRINCIPLE}
>>>>
>>>> As a brief sketch of our further development intentions, if I was to
>>>> have GNOSIS as to the GNOME of our vacuity dilemma exhibited by #312
>>>> - CONTRADICTION, is that we map the #312 - DIALECTIC GIVEN @ 0558
>>>> HOURS ON 14 MARCH 2018 TO OBTAIN THE *ONTIC* DESIGNATIONS {ie.
>>>>
>>>> BEING ENTIRELY ONTIC AS STR8 SINCE THERE NEEDS BE SOME PRINCIPLE
>>>> CENTRE OF VALUE AS ANCHOR BEYOND SUPERFICIALITIES ...
>>>>
>>>> } ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING
>>>> THE #CENTRE OF WILL and then map the DIALECTIC outcomes against the
>>>> @5 - *CALIBRATION* / KEEPING SMALL: *SHAO* sequence derived from the
>>>> SPIRAL SELECTOR@{ NATURE: (EGO) } given below:
>>>>
>>>> @1: #26 <-- #312 - CONTRADICTION { ... }
>>>>
>>>> @2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...
>>>>
>>>> @3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as
>>>> #302} 1) to seek, enquire, consider;
>>>>
>>>> @4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh
>>>> (H4758): {#4 as #246} 1) sight, appearance, vision;
>>>>
>>>> @5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
>>>> (G2308): {#14 as #462} 1) a willing will
>>>>
>>>> @6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as
>>>> #272} 1) to square, be squared; 1a) (Qal) square (participle); 1b)
>>>> (Pual) square (participle)
>>>>
>>>> @7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172):
>>>> {#12 as #312} 1) without guile or fraud, harmless, free from guilt;
>>>> 2) fearing no evil from others, distrusting no one;
>>>>
>>>> @8: #4 <-- #312
>>>>
>>>> @9: #5 <- #312
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>
>>>>
>>>> ***@zen: 5, row: 8, col: 5, nous: 58 [Date: 2020.1.15, Time:
>>>> (none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
>>>> Virtue; I-Ching: H20 -  Viewing, Contemplation (view), Looking up;
>>>> Tetra: 64 - SINKING, Ego: #392 / #58 - Political Reversal,
>>>> Adaptation to Change; I-Ching: H43 - Resolution, Displacement,
>>>> Parting, Break-through; Tetra: 29 - DECISIVENESS]
>>>>
>>>> YOUTUBE: "Boney M. -  Rasputin Live Discoteka 80 Moscow 2013"
>>>>
>>>> <https://www.youtube.com/watch?v=tTLaeyExlGc>
>>>>
>>>> I think that given such ONTIC {#312 %
>>>> [<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>]
>>>> / #41 x 6 = #246} CONTINGENCY AGAINST #312 - CONTRADICTION and its
>>>> APPREHENSION as the capacity to exhibit ESCALATING EXASPERATION due
>>>> to an inherent *PRECIPITOUS* *DUPLICITY* as DICHOTOMY OVER INTEGRITY:
>>>>
>>>> #58 - GIZMO PLANE {@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10,
>>>> #50] = thelesis (G2308): {#14 as #462} 1) a willing will {#330 /
>>>> #451 - *MEMETIC* *MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND
>>>> ALLOCATED BY 5 MINUTE {#20} SEGMENTS x #72 = #360; #20 x #72 = #1440
>>>> MINUTES}
>>>>
>>>> vBRONZE: [#25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
>>>> CONTENTION: CHENG (#25)}
>>>>
>>>> vPURPLE: #54, {@2: Sup: 79 - DIFFICULTIES: NAN (#104 - I COMMIT NO
>>>> FRAUD {%7}); Ego: 54 - UNITY: K'UN (#79)}
>>>>
>>>> vRED: {RUSSIAN LANGUAGE 33 ELEMENT STOICHEION} #33, {@3: Sup: 31 -
>>>> PACKING: CHUANG (#135); Ego: 33 - CLOSENESS: MI (#112)}
>>>>
>>>> vBLUE: {VOLUNTEERISM = @168} #56, {@4: Sup: 6 - CONTRARIETY: LI
>>>> (#141); Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF
>>>> WEEPING TO ANY {%26})}
>>>>
>>>> vORANGE: #18, {@5: Sup: 24 - JOY: LE (#165); Ego: 18 - WAITING: HSI
>>>> (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
>>>>
>>>> vGREEN: #3, {@6: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN
>>>> WITH PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}
>>>>
>>>> vYELLOW: #4, {@7: Sup: 31 - PACKING: CHUANG (#223); Ego: 4 -
>>>> BARRIER: HSIEN (#193)}
>>>>
>>>> vCYAN: {Y-M-T-A}: #23, {@8: Sup: 54 - UNITY: K'UN (#277: *RIGHT*
>>>> *TO* *PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}
>>>>
>>>> vCORAL: {RATIONAL PI} #22] {@9: Sup: 76 - AGGRAVATION: CHU (#353);
>>>> Ego: 22 - RESISTANCE: KE (#238: #237 - *USE* *OF* *FORCE* + @1 -
>>>> SELF ENTITLEMENT)}
>>>>
>>>> MALE: @104 + @192 = #296
>>>>
>>>> FEME: @168 + @186 = #354
>>>>
>>>> ONTIC CHECKSUM TOTAL: #650
>>>>
>>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>
>>>>
>>>>
>>>> GNOMIC SUM:  #238 [= #237 - *USE* *OF* *FORCE* + @1 - SELF
>>>> ENTITLEMENT] as [#6, #20, #4, #2, #200, #6] = dâbar (H1696): {UMBRA:
>>>> #11 as #206 % #41 = #1} 1) to speak, declare, converse, command,
>>>> promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to
>>>> speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
>>>> promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f)
>>>> (Hiphil) to lead away, put to flight;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
>>>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>>>
>>>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
>>>> appearance in Annu; I am not a doer of wrong.
>>>>
>>>>     #VIRTUE: If it is Center (no. #1), then yang begins.
>>>>     #TOOLS: With Center (no. #1), it begins.
>>>>     #POSITION: If it is Response (no. #41), then yin is born.
>>>>     #TIME: With Full Circle (no. #2), it wheels back.
>>>>     #CANON: #45
>>>>
>>>> ONTIC_OBLIGANS_45@{
>>>>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>>>    @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
>>>>    @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
>>>>    @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU
>>>> (#45 - I AM NOT A DOER OF WRONG {%1}),
>>>>    Male: #91; Feme: #45
>>>> } // #45
>>>>
>>>> H1696@{
>>>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>>>    @2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
>>>>    @3: Sup: 30 - BOLD RESOLUTION: YI (#62); Ego: 4 - BARRIER: HSIEN
>>>> (#30),
>>>>    @4: Sup: 32 - LEGION: CHUANG (#94); Ego: 2 - FULL CIRCLE: CHOU
>>>> (#32),
>>>>    @5: Sup: 70 - SEVERANCE: KE (#164); Ego: 38 - FULLNESS: SHENG (#70),
>>>>    @6: Sup: 76 - AGGRAVATION: CHU (#240); Ego: 6 - CONTRARIETY: LI
>>>> (#76),
>>>>    Male: #240; Feme: #76
>>>> } // #238 <-- #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT
>>>>
>>>> WE ARE WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
>>>> RESOLVING #312 - CONTRADICTION BEING A PROPENSITY AGAINST THE @21 -
>>>> AUTONOMY {LIABILITY PRINCIPLE} THEN CAPABLE TO RE-INCLUDE {ie.
>>>> similarly the GREEK STOICHEION redaction to #24 elements} THE
>>>> RUSSIAN LANGUAGE 33 ELEMENT STOICHEION {ie. by consecutive milesian
>>>> ordinals} WITHIN THE @MEMEBRAIN as then sufficient to resolve the
>>>> ARABIC SCRIPT / *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS
>>>> DECEPTION as precipitous (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* /
>>>> *THE* *BRINK* *OF* *A* *DANGEROUS* *SITUATION*) impetus given by a
>>>> VOCALISATION which is *NOT* *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA*,
>>>> but due entirely to the *ABJAD* NUMBERS being used for assigning
>>>> numerical values to Arabic words in purposes of numerology and then
>>>> having an alternative *ABJAD* order as canonical juxtaposition being
>>>> applied as CIRCUMSCRIBING:
>>>>
>>>> ORIGINAL ABJAD ORDER:
>>>> #60    س    sīn    s
>>>> #90    ص    ṣād    ṣ
>>>> #300    ش    shīn    sh
>>>> #800    ض    ḍād    ḍ
>>>> #900    ظ    ẓāʾ    ẓ
>>>> #1000    غ    ghayn    gh
>>>>
>>>> ALTERNATIVE ABJAD ORDER:
>>>> #60    ص    ṣād    ṣ
>>>> #90    ض    ḍād    ḍ
>>>> #300    س    sīn    s
>>>> #800    ظ    ẓāʾ    ẓ
>>>> #900    غ    ghayn    gh
>>>> #1000    ش    shīn    sh
>>>>
>>>> THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS
>>>> BETWEEN WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.
>>>>
>>>> EXCERPT FROM: "ROMAN CATHOLIC PONTIFICAL CLAIMS OF HUMANITY FROM A
>>>> BIBLICAL PERSPECTIVE IS DENIED ANY COMMON ASSOCIATION TO #2184 -
>>>> ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AS EXCLUSIVE INTELLECTUAL
>>>> PROPERTY RIGHT CLAIM GIVEN A CULTURE OF HATRED WHICH IS THE
>>>> EMBODIMENT OF THEIR EXISTENCE MADE AGAINST ANTHROPOLOGY (IMAGO DEI)
>>>> AS A PRETENSE TO PIETY" date 21 to 24 December 2019
>>>>
>>>> <http://www.grapple369.com/Groundwork/On%20Human%20Dignity.pdf>
>>>>
>>>> Initial Post: 17 January 2020
>>>>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2020-01-28 02:29:29 UTC
Reply
Permalink
If only the Victoria Police would accept the truth of this...

<http://www.grapple369.com/Groundwork/Filing%20of%20Particulars%2020200123.pdf>

We noted at court the continual improper conduct by the Victoria Police
in the withholding of particulars as matters for the court hearing of 28
January 2020 being habitual perverse administration of justice.

Our intention is to file a human rights complaint wherein we make the
accusation in relation to ANZAC 2018 CENTENNIAL COMMEMORATIONS of #288 -
HISTORIC REVISIONISM, ANTI-SEMITISM and RACISM as advocating a
NATIONALISM which is disloyal to the #390 - CROWN and its justice by
#451 - DIEU ET MON #68 - DROIT.

Initial Post: 28 January 2020

Today on the 75th anniversary of the holocaust is the day that Margaret
ought renounce her ideology of Nazism as pretence to piety ...

<http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>

— GLOBUS CRUCIGER —
[#398 as [#30, #40, #300, #10, #8, #10] = mashiyach (H4899): {UMBRA: #4
as #358 % #41 = #30} 1) anointed, anointed one; 1a) of the Messiah,
Messianic prince;
1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) of the high priest of Israel;
1d) of Cyrus; 1e) *OF* *THE* *PATRIARCHS* *AS* *ANOINTED* *KINGS*]

“WE HAVE JESUS ON THE CROSS,
YOUR COLD LOVE PUT HIM THERE.
WHAT IS NOW YOUR HUMAN LOSS.
FOR EVER GONE ‘N ENDLESS DESPAIR.”

YOUTUBE: "LIBERA - Onward Christian Soldiers"

<https://www.youtube.com/watch?v=YJgt2ktRJME>

I have within my modest library an incomplete set of ARAMAIC TARGUMS and
KITTEL’s THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT which had some
infusion of nazi idealism as to subsequently be re-edited.

QUOTE: “The ability of New Testament scholars to repeat major works of
reference knows no bounds. Nowhere is this more regrettable than in the
case of the earlier volumes of the Theologisches Wörterbuch zum Neuen
Testament (TWNT), later translated into English as the Theological
Dictionary of the New Testament (TDNT).

These volumes were produced in Germany when anti-semitism was at its
height in the run-up to the Holocaust. Scholars nonetheless continue to
repeat their contents without proper critical assessment.

This main point has been made before. In one article on the general
problems of the use of Jewish sources in New Testament research, the
Jewish scholar Geza Vermes noted the unduly high regard in which the
TDNT is held among New Testament scholars. He also pointed out the
anti-semitic life-stance of its main editor, Gerhard KITTEL, whose
tractate Die Judenfrage was published in 1933, the same year as the
first volume of TWNT which defined NATURE-GENESIS (G1078) upon pages
682-685 WITH AN EMPHASIS GIVEN TO PYTHAGOREAN ORPHIC ELEMENTS WHICH
ENTERED INTO THE PHILOSOPHY OF PLATO, AND FROM PLATO INTO MOST LATER
PHILOSOPHY THAT WAS IN ANY DEGREE RELIGIOUS, and the same year as KITTEL
joined the Nazi party...

"For in many things we offend all. If any man offend not in word, the
same is a perfect man, and able also to bridle the whole body. Behold,
we put bits in the horses’ mouths, that they may obey us; and we turn
about their whole body. Behold also the ships, which though they be so
great, and are driven of fierce winds, yet are they turned about with a
very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things.
Behold, how great a matter a little fire kindleth! And the tongue is a
fire, a world of iniquity: so is the tongue among our members, that it
defileth the whole body, and setteth on fire the *COURSE*-TROCHOS (G5164
- NOT DEFINED BUT DERIVED FROM G5143 IN VIII:226-233) OF
*NATURE*-GENESIS (G1078 IN I:682-685) and it is set on fire of hell."
[James 3:2-6 (KJV)]

Thus if you put together the PYTHAGOREAN ideas:

1) the PRE-PLATONIC advocate PHILOLAUS (470-385 BCE) as a principle
proponent of the PYTHAGOREAN doctrine considered the Natural Year to be
364.5 days which is identical to the Chinese trinomial conception of
number that by its circularity conveys an #41 - ONTIC: #205 + #164 =
#369 organisation as premise of #123 - JUDGMENT SENSIBILITY for #492 -
VOLUNTARY FREE WILL

<http://www.grapple369.com/images/EarthSeasons.png>

2) PYTHAGORAS invented the binomial number methodology #36 - ELEMENTS so
that by new sciences diminished the need for “CONJURED PIETY BY READING
THE ENTRAILS OF SLAUGHTERED CHICKENS”

<https://www.youtube.com/watch?v=0wEb3BoJ4hU>

3) SOME WOULD SUGGEST this is identical to the NUMBER COMMENTARY METHOD
OF DIVINATION WITHIN THE MYSTERY where similarly there were #36 YARROW
STALKS {ie. the process of bifurcation resulted in 1, 2 or 3} within the
T’AI HSUAN set.

Thus the questions are whether any such PhD established upon the
binomial methodology is little better than chicken shit void of any
capacity to make any sound judgment upon ALL.

That such mystical proclivities need to be differentiated from
neo-fascism as also a *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM*

WITH RESPECTS TO THE TRINOMIAL DEFINITION OF STATE AS SOVEREIGN /
AUTONOMY THAT THE BIBLICAL STORY OF WISE MEN AT JESUS BIRTH MAY BE
CONSIDERED THE FOCAL ESTABLISHMENT {ie. *THE* *TETRAGRAM’S*
*CORRELATION* *WITH* *THE* *WOMAN* *CONSTELLATION*} OF THIS TEMPORAL
MARKER IN HAVING A TRINOMIAL MEASURE OF JUDGEMENT CORRESPONDENCE THEN TO
HIS ACTUAL *DEATH*:

3 JANUARY + #91 = SATURDAY 4 APRIL 33 AD

4 x #91 = #364 DAY / YEAR OF THE JERUSALEM TEMPLE SERVICE: 24 x 7 x 13 =
#2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE

#41 - ONTIC NECESSITY PROSCRIPTIONS: #205 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE ☯️ / ✡️ #164 - PRINCIPLE OF MATERIALITY AS CONSTITUTING:
#369 - DISCRIMINATING NORM (HUMAN NATURE) BEING THE ORGANISATIONAL
PREMISE OF #123 - JUDGMENT SENSIBILITY BY THE EXERCISE OF INTELLECTUS AS
GENITIVE VOLUNTĀTIS AS #492 - VOLUNTARY FREE WILL

3 JANUARY *PERIAPSIS* PROTOTYPE: *HOMOIOS* {#420 - VAULT OF THE HEAVENS,
FIRMAMENT AS BINDING EARTH TO THE HEAVENS / #322 - FREE CITIZENS,
SOVEREIGN PEOPLE; POPULAR GOVERNMENT, *DEMOCRACY*; POPULAR ASSEMBLY} /
*HETEROS* {#404 - KEEP SECRET / #314 - PURPLE / MAGUS} / *TORAH* {#369 -
DIADEM / #337 - NAZARITE / CONSECRATED ONE}

3 JULY *APOAPSIS* PROTOTYPE: *HOMOIOS* {#330 - FRIEND / REBELLIOUS /
#410 - YESHUA / KING} / *HETEROS* {#352 - A PROVING TRIAL / MARY / #421
- EXTREME WICKEDNESS} / *TORAH* {#373 - FROM TRUTH INTO ERROR / #472 -
CURSE}

ITS RELATION TO RULE OF LAW
Another topic is whether the law is held to be sovereign, that is,
whether it is above political or other interference. Sovereign law
constitutes a true state of law, meaning the letter of the law (if
constitutionally correct) is applicable and enforceable, even when
against the political will of the nation, as long as not formally
changed following the constitutional procedure. Strictly speaking, any
deviation from this principle constitutes a revolution or a coup d'état,
regardless of the intentions. <https://en.wikipedia.org/wiki/Sovereignty>

BEFORE PONTIUS PILATE AS TRIAL (H974) ENDS FRIDAY 3 APRIL 33 AD

Prototype: *HOMOIOS* {#516 / #331} / HETEROS {#475 / #351} / TORAH {#475
/ #351}

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&lexicon:H974>

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2019.4.3, Time: 00:55
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]

HUNG (H8518) FOR DISPLAY ENDS SATURDAY 4 APRIL 33 AD

Prototype: *HOMOIOS* {#486 / #219} / HETEROS {#449 / #241} / TORAH {#408
/ #261}

<http://www.grapple369.com/Grumble/?zen:5,row:1,col:5,nous:14&lexicon:H8518>

***@zen: 5, row: 1, col: 5, nous: 14 [Date: 2019.4.4, Time:
(none), Super: #486 / #76 - Strength's Warning Signs, Revealers of
Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up;
Tetra: 64 - Sinking, Ego: #219 / #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out]

THAT THE ONTOLOGICAL CONTEXT OF REDEMPTION (G4266) OCCURRING UPON SUNDAY
5 APRIL 33 AD IS PREDICATED UPON THE ONTIC EPISTEMOLOGICAL PREMISE

Prototype: *HOMOIOS* {#398 / #434} / HETEROS {#398 / #434} / TORAH {#398
/ #434}

<http://www.grapple369.com/Grumble/?zen:1,row:1,col:6,nous:76&lexicon:G4266>

***@zen: 1, row: 1, col: 6, nous: 76 [Date: 2019.4.5, Time: 01:00
hrs, Super: #398 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #434 / #76 - Strength's Warning Signs, Revealers of
Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up;
Tetra: 64 - Sinking]

SONS OF BELIAL ARE TO KEEP THEIR WEDDING VOWS (H631) WHICH WERE NOT MADE
TO ALMIGHTY GOD

<http://www.grapple369.com/Grumble/?zen:4,row:1,col:5,nous:1&lexicon:H631>

*EXPIRY* *OF* *ROMAN* *CATHOLIC* *MITHRAS* *CLAIMS* (G2983) *TO*
*CHRISTIAN* *IDENTITY* UPON 22 APRIL 2019: @113 : [#30, #1, #2, #70,
#10] as @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT}

<http://www.grapple369.com/Grumble/?zen:2,row:1,col:9,nous:16&lexicon:G2983>

"I LAY DOWN MY LIFE, THAT I MIGHT TAKE {22 APRIL 2019: @113: [#30, #1,
#2, #70, #10] as @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT}
IT AGAIN. NO MAN TAKETH IT FROM ME, BUT I LAY IT DOWN OF MYSELF. I HAVE
POWER TO LAY IT DOWN, AND I HAVE POWER TO TAKE IT AGAIN. THIS
COMMANDMENT HAVE I RECEIVED OF MY FATHER." [John 10:10-18 (KJV)]"

The purpose of this article published in 1999 was accordingly to use the
pages of a major international journal for the study of the New
Testament to draw attention to the anti-Jewish assumptions of some
material in TWNT. This material is still being repeated because of the
regrettably high regard in which this work of reference is held, and
because of the widespread and unfortunate habit of repeating the words
of dead professors, regardless of truth or falsehood.

ΙΟΥΔΑΙΟΣ@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 80 (#90); Ego: 70 (#80),
@3: Sup: 75 (#165); Ego: 76 (#156 - I DO NOT CAUSE TERRORS {%21}),
@4: Sup: 79 (#244); Ego: 4 (#160),
@5: Sup: 80 (#324); Ego: 1 (#161 - I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 9 (#333); Ego: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
@7: Sup: 79 (#412); Ego: 70 (#241: *ROMAN* *HETEROS* *PROTOTYPE*
WHERE JESUS OF NAZARETH WAS HUNG (H8518) FOR DISPLAY ENDS SATURDAY 4
APRIL 33 AD),
@8: Sup: 36 (#448); Ego: 38 (#279),
Male: #448; Feme: #279 <-- SEE KABBALAH INTERSECTION WITH HETEROS
PROTOTYPE: *HOMOIOS* {#408 / #279} / HETEROS {#447 / #339} / TORAH {#471
/ #270}
}

I draw explicit attention to the Nazi allegiance of the author of the
article on Ιουδαιος and other words for Jewish people...” [© Koninklijke
Brill NV, Leiden, 1999, MAURICE CASEY, SOME ANTI-SEMITIC ASSUMPTIONS IN
THE THEOLOGICAL DICTIONARY OF THE NEW TESTAMENT]

THIS IS BETTER THAN ANY SPORTING EVENT ...

With the predictable death of an American Sporting elite we are going to
gaze upon the characteristic of their piety (which has a *visceral*
*hatred* of homosexuals) as a fraudulent integrity to Christian belief
which has been shown to be a *VACUITY* ...

YEAR OF BIRTH: 1978

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1978 % #41 = #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The
net; Tetra: 41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

ONTIC_OBLIGANS_86@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
@4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
} // #86


#1978 as [#80, #100, #70, #20, #8, #100, #400, #200, #200, #800] =
prokērýssō (G4296): {UMBRA: #2 as #1978 % #41 = #10} 1) *to* *announce*
*or* *proclaim* *be* *herald* *beforehand*; 2) to announce beforehand
(of the herald himself);

G4296@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 18 - WAITING: HSI (#98); Ego: 19 - FOLLOWING: TS'UNG (#99),
@3: Sup: 7 - ASCENT: SHANG (#105); Ego: 70 - SEVERANCE: KE (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@4: Sup: 27 - DUTIES: SHIH (#132); Ego: 20 - ADVANCE: CHIN (#189),
@5: Sup: 35 - GATHERING: LIEN (#167); Ego: 8 - OPPOSITION: KAN (#197
- I AM NOT NOISY IN MY SPEECH {%33}),
@6: Sup: 54 - UNITY: K'UN (#221); Ego: 19 - FOLLOWING: TS'UNG (#216),
@7: Sup: 49 - FLIGHT: T'AO (#270); Ego: 76 - AGGRAVATION: CHU (#292),
@8: Sup: 6 - CONTRARIETY: LI (#276); Ego: 38 - FULLNESS: SHENG (#330),
@9: Sup: 44 - STOVE: TSAO (#320); Ego: 38 - FULLNESS: SHENG (#368),
@10: Sup: 34 - KINSHIP: CH'IN (#354); Ego: 71 - STOPPAGE: CHIH (#439),
Male: #354; Feme: #439
} // #1978

"And he shall send Jesus Christ, which before-G4296 was preached-G4296
unto you:" [Acts 3:20]

"When John had first preached-G4296 before his coming the baptism of
repentance to all the people of Israel." [Acts 13:24]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving / Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

ONTIC_OBLIGANS_130@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 46 - ENLARGEMENT: K'UO (#49); Ego: 43 - ENCOUNTERS: YU (#46),
@3: Sup: 2 - FULL CIRCLE: CHOU (#51); Ego: 37 - PURITY: TS'UI (#83),
@4: Sup: 49 - FLIGHT: T'AO (#100); Ego: 47 - PATTERN: WEN (#130 - I
AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130


#1978 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #50] =
proskynéō (G4352): {UMBRA: #3 as #1725 % #41 = #3} 1) to kiss the hand
to (towards) one, in token of reverence; 2) among the Orientals, esp.
the Persians, to fall upon the knees and touch the ground with the
forehead as an expression of profound reverence; 3) in the NT *by*
*kneeling* *or* *prostration* *to* *do* *homage* (*to* *one*) or make
obeisance, whether in order to express respect or to make supplication;
3a) used of homage shown to men and beings of superior rank; 3a1) to the
Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly
beings; 3a5) to demons;

G4352@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 18 - WAITING: HSI (#98); Ego: 19 - FOLLOWING: TS'UNG (#99),
@3: Sup: 7 - ASCENT: SHANG (#105); Ego: 70 - SEVERANCE: KE (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@4: Sup: 45 - GREATNESS: TA (#150 - I INDULGE NOT IN ANGER {%28});
Ego: 38 - FULLNESS: SHENG (#207),
@5: Sup: 65 - INNER: NEI (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 - ADVANCE: CHIN (#227),
@6: Sup: 60 - ACCUMULATION: CHI (#275); Ego: 76 - AGGRAVATION: CHU
(#303),
@7: Sup: 29 - DECISIVENESS: TUAN (#304); Ego: 50 - VASTNESS /
WASTING: T'ANG (#353),
@8: Sup: 37 - PURITY: TS'UI (#341); Ego: 8 - OPPOSITION: KAN (#361),
@9: Sup: 75 - FAILURE: SHIH (#416); Ego: 38 - FULLNESS: SHENG (#399),
@10: Sup: 65 - INNER: NEI (#481); Ego: 71 - STOPPAGE: CHIH (#470),
@11: Sup: 34 - KINSHIP: CH'IN (#515); Ego: 50 - VASTNESS / WASTING:
T'ANG (#520),
Male: #515; Feme: #520
} // #1978

"Saying, Where is he that is born King of the Jews? for we have seen his
star in the east, and are come to worship-G4352 him." [Matthew 2:2]

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1883 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG
(#116),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN
(#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#1978 as [#3, #10, #50, #800, #200, #20, #800, #40, #5, #50] = ginṓskō
(G1097): {UMBRA: #0 as #1883 % #41 = #38} 1) to learn to know, come to
know, get a knowledge of perceive, feel; 1a) to become known; 2) to
know, understand, perceive, have knowledge of; 2a) to understand; 2b) to
know; 3) *Jewish* *idiom* *for* *sexual* *intercourse* *between* *a*
*man* *and* *a* *woman*; 4) to become acquainted with, to know;

G1097@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 13 - INCREASE: TSENG (#16); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#13),
@3: Sup: 63 - WATCH: SHIH (#79); Ego: 50 - VASTNESS / WASTING: T'ANG
(#63),
@4: Sup: 53 - ETERNITY: YUNG (#132); Ego: 71 - STOPPAGE: CHIH (#134),
@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#142); Ego: 38 -
FULLNESS: SHENG (#172),
@6: Sup: 30 - BOLD RESOLUTION: YI (#172); Ego: 20 - ADVANCE: CHIN
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@7: Sup: 20 - ADVANCE: CHIN (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 71 - STOPPAGE: CHIH (#263),
@8: Sup: 60 - ACCUMULATION: CHI (#252); Ego: 40 - LAW/MODEL: FA (#303),
@9: Sup: 65 - INNER: NEI (#317); Ego: 5 - KEEPING SMALL: SHAO (#308),
@10: Sup: 34 - KINSHIP: CH'IN (#351); Ego: 50 - VASTNESS / WASTING:
T'ANG (#358),
Male: #351; Feme: #358
} // #1978

"And knew-G1097 her not till she had brought forth her firstborn son:
and he called his name JESUS." [Matthew 1:25]


AS only a self entitled BLASPHEMY ...

I’m an indigenous Dutch Australian and James Cook said the land belonged
to our discovery...

<http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>

YOU ARE ESPOUSING A #288 - REVISIONIST HISTORY: “From England, the Fleet
sailed southwest to Rio de Janeiro, then east to Cape Town and via the
Great Southern Ocean to Botany Bay, arriving over the period of 18 to 20
January 1788, taking 250 to 252 days from departure to final arrival.”
[<https://en.m.wikipedia.org/wiki/First_Fleet>

We note that the aboriginal ceremony on this AUSTRALIA DAY at Sydney
Cove and NITV used the term GRAPPLE on over 10 occasions as obviously an
acceptance of my TRINOMIAL mediation. I took the number of days from
departure (a time of their choosing) to the first fleet's arrival on 18
January 1788 as 250 days before they stepped foot upon the land and
applied a comment on CASUS DATAE LEGIS associated to language derived
from 1783 as FIVE years before colonisation so as to ANCHOR it to the
NOUMENON and on that basis OVERTURN the event:

#250 as [#2, #5, #2, #200, #1, #600] = bârâʼ (H1254): {UMBRA: #1 as #203
% #41 = #39} 1) to create, shape, form; 1a) (Qal) to shape, fashion,
create (always with God as subject); 1a1) of heaven and earth; 1a2) of
individual man; 1a3) of new conditions and circumstances; 1a4) of
transformations; 1b) (Niphal) to be created; 1b1) of heaven and earth;
1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1)
to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
yourselves fat;

<http://www.grapple369.com/Grumble/?idea:{250}&idea:{251}idea:{252}>

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #203 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

    #VIRTUE: With Residence (no. #39), attaining to rank, but
    #TOOLS: With Difficulties (no. #79), meeting with demotion.
    #POSITION: With Encounters (no. #43), coming upon difficulties.
    #TIME: With Packing (no. #31), awaiting the proper time.
    #CANON: #192

ONTIC_OBLIGANS_192@{
   @1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 39 - RESIDENCE: CHU (#39),
   @2: Sup: 37 - PURITY: TS'UI (#76); Ego: 79 - DIFFICULTIES: NAN (#118),
   @3: Sup: 80 - LABOURING: CH'IN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 43 - ENCOUNTERS: YU (#161 - I AM NOT A TELLER OF LIES {%9}),
   @4: Sup: 30 - BOLD RESOLUTION: YI (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 31 - PACKING: CHUANG (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}),
   Male: #186; Feme: #192
} // #192

H1254@{
   @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
   @2: Sup: 7 - ASCENT: SHANG (#9); Ego: 5 - KEEPING SMALL: SHAO (#7),
   @3: Sup: 9 - BRANCHING OUT: SHU (#18); Ego: 2 - FULL CIRCLE: CHOU (#9),
   @4: Sup: 47 - PATTERN: WEN (#65); Ego: 38 - FULLNESS: SHENG (#47),
   @5: Sup: 48 - RITUAL: LI (#113); Ego: 1 - CENTRE: CHUNG (#48),
   @6: Sup: 81 - FOSTERING: YANG (#194); Ego: 33 - CLOSENESS: MI (#81),
   Male: #194; Feme: #81
} // #250

"IN THE BEGINNING GOD {ie. *THE* *ANCIENT* *OF* *DAYS*} CREATED-H1254
THE HEAVEN AND THE EARTH." [Genesis 1:1]

THE DAY THEY CHOSE AS 26 JANUARY CONVEYS #68 AN IMPETUS OF SOCIAL
ENGINEERING HAVING A GLOBAL GOVERNANCE CONSEQUENCE...

Nous: #68 <— IMPLICIT IN DIEU ET MON DROIT PROTOTYPE
Time: 20:20 hrs
Date: 2020.1.26
Torah: [#5, #100, #40]@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 24 - JOY: LE (#29); Ego: 19 - FOLLOWING: TS'UNG (#24),
@3: Sup: 64 - SINKING: CH'EN (#93); Ego: 40 - LAW/MODEL: FA (#64),
Male: #93; Feme: #64
} // #145

Dao: Coinciding with Nature, Complying With Heaven
Tetra: #38 - Fullness
I-Ching: H14 - Great Holdings, Great Possessions, Possession in great
measure

Latin: Mercator {God who establishes the Universe} Alt: Mahiel {The What
and Who of God} {

1. AIDS AGAINST TRAITORS, SERVES FOR VICTORY OVER ENEMIES
2. ARSENAL
3. FRANKNESS
4. Verasua
}

Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]

Reu {Friend, His friend; his shepherd}

Prototype: *HOMOIOS* {#324 / #380} / HETEROS {#328 / #382} / TORAH {#307
/ #412}

<http://www.grapple369.com/Grumble/?zen:1,row:8,col:8,nous:68&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 8, col: 8, nous: 68 [Date: 2020.1.26, Time: 20:20
hrs, Super: #324 / #68 - Coinciding with Nature, Complying With Heaven;
I-Ching: H14 - Great Holdings, Great Possessions, Possession in great
measure; Tetra: 38 - Fullness, Ego: #380 / #68 - Coinciding with Nature,
Complying With Heaven; I-Ching: H14 - Great Holdings, Great Possessions,
Possession in great measure; Tetra: 38 - Fullness]

DO YOU KNOW WHAT THIS PHRASE MEANS: "SECTION VIII: "REQUIRE AND COMMAND
ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,

AND *ALL* *OTHER* *THE* *INHABITANTS*

OF OUR SAID COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE},
#312 - AIDING {#273 -SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO
OUR SAID GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182
= SUNSET 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 -
INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO
TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
{#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 =
#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE
GOVERNMENT OF OUR SAID COMMONWEALTH."?

If Sapience is an attribute of being homo [ios] sapient... and rational
PI is inherent in all languages.

Homoios means “all one to us.”

Thus your notions of Australia Day will invariably be naive...

"Kant too, perhaps following this unmistakable *HINT* *OF* *LANGUAGE*,
*FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE* *CASUS* *ITSELF*
*WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE* *LEGIS*), indeed
incontrovertibly, although the rule under which the fallen case fell was
still to be found, and would eventually deny itself entirely to man's
power to say. To this type of judgment, he devoted the most heroic of
his works, which he called a critique of the power of judgment, Kritik
der Urteilskraft. There *THE* *WILL* *TO* *JUDGE* *SEEMS* *TO* *RUN*
*UP* *AGAINST* *ITS* *OUTER* *LIMITS*. In what sense indeed is there
still a 'Judgment," that is, a saying of law, when the supposed "law"
withdraws into ineffability?

Had we listened to the history of the word, briefly told at the outset,
this last difficulty would not have come as a surprise. [VANDERBILT LAW
REVIEW Vol. 48:987-988
<https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>]

CLIMATE JUSTICE?

#1 #2 #3 = #6 ? <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE}

#8 #9 #4 (*) = #21 ? <-- #21 - AUTONOMOUS NATURE {PRINCIPLE OF
LIABILITY} IN ACCORDANCE WITH @123 / #2188 - SECTION III (?) <— JUDICIAL
OVERSIGHT {#2188 MINUS #4 - CATEGORICAL IMPERATIVE EQUALS #2184 -
ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}

#7 #6 #5 = #18 - FORM OF NATURE

AS HYPOSTASIS BEING THE DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

On 23/1/20 4:18 pm, dolf wrote:
> RIP Terry Jones (died 21 JAN 2020) and may you be gathered to your
> forebears and be bestowed eternity ...
>
> Monty Python stars have led the tributes to their co-star Terry Jones,
> who has died at the age of 77.
>
> The Welsh actor and writer played a variety of characters in the iconic
> comedy group's Flying Circus TV series, and directed several of their
> films.
>
> He died on Tuesday, four years after contracting a rare form of dementia
> known asFTD <https://www.nhs.uk/conditions/frontotemporal-dementia/>.
>
> David Walliams and Simon Pegg were among other comedians who remembered
> him.
>
> Fellow Python star Sir Michael Palin described Jones as "one of the
> funniest writer-performers of his generation".
>
> In a tweet, John Cleese said he was "a man of so many talents and such
> endless enthusiasm".
>
> Eric Idle, another member of the highly influential comedy troupe,
> recalled the "many laughs [and] moments of total hilarity" they shared.
>
> "It's too sad if you knew him, but if you didn't you will always smile
> at the many wonderfully funny moments he gave us," he went on.
>
> He wrote and starred in Monty Python's Flying Circus TV show and the
> comedy collective's films, as a range of much-loved characters. These
> included Arthur "Two Sheds" Jackson, Cardinal Biggles of the Spanish
> Inquisition and Mr Creosote.
>
> In addition to directing The Holy Grail with Gilliam, Jones took sole
> directorial charge of 1979's Life of Brian and The Meaning of Life in 1983.
>
> FROM BELOW: "AND A SUPERSCRIPTION ALSO WAS WRITTEN OVER HIM IN
> LETTERS-G1121 OF GREEK, AND LATIN, AND HEBREW, THIS IS THE KING OF THE
> JEWS." [Luke 23:38]
>
> "BUT IF YE BELIEVE NOT [MOSES] WRITINGS-G1121, HOW SHALL YE BELIEVE MY
> WORDS?" [John 5:47]
>
> "AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS-G1121,
> HAVING NEVER LEARNED?" [John 7:15]
>
> YOUTUBE: “LIFE OF BRIAN”
>
> <https://www.youtube.com/watch?v=SJUhlRoBL8M>
>
> "AND SHALL NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE LAW,
> JUDGE THEE, WHO BY THE LETTER-G1121 AND CIRCUMCISION DOST TRANSGRESS THE
> LAW?" [Romans 2:27]
>
> THAT THE PERSONAGE AND PERSONALITY AS JESUS OF NAZARETH IS WITHIN THE
> CONTEXT OF THE #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 +
> @115 AS PATER, MAY BE CONSIDERED AN EXEMPLAR *AGENCY* WHICH NURTURES
> THAT NATURE OF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491
> - PRINCIPLE OF CONTINUITY} AS CONVEYING AN ONTIC NECESSITY BY MORAL
> IMPERATIVE WHICH BECOMES INTRINSIC TO OUR HUMANITY AS AUTONOMOUS SAPIENT
> ENTITY BEING IMAGO DEI:
>
> AGENCY (noun):
> 1 [often with adjective or noun modifier] a business or organization
> established to provide a particular service, typically one that involves
> organizing transactions between two other parties: an advertising agency
> | aid agencies.
> • a department or body providing a specific service for a government or
> similar organization: the Environmental Protection Agency.
> 2 action or intervention, especially such as to produce a particular
> effect: canals carved by the agency of running water | a belief in
> various forms of supernatural agency.
> • a thing or person that acts to produce a particular result: the movies
> could be an agency molding the values of the public.
> 3 Law the office or function of an agent: a contract of agency.
>
> ORIGIN
> mid 17th century: from medieval Latin agentia, from agent- ‘doing’ (see
> agent).
>
> "BUT BE DOERS OF THE WORD, AND NOT HEARERS ONLY, DECEIVING YOURSELVES.
> FOR IF ANYONE IS A HEARER OF THE WORD AND NOT A DOER, HE IS LIKE A MAN
> WHO LOOKS INTENTLY AT HIS NATURAL FACE IN A MIRROR. FOR HE LOOKS AT
> HIMSELF AND GOES AWAY AND AT ONCE FORGETS WHAT HE WAS LIKE. BUT THE ONE
> WHO LOOKS INTO THE PERFECT LAW, THE LAW OF LIBERTY, AND PERSEVERES,
> BEING NO HEARER WHO FORGETS BUT A DOER WHO ACTS, HE WILL BE BLESSED IN
> HIS DOING." [James 1:22-25]
>
> So happy #71 - *WORLDVIEW* day for the 25 DECEMBER {#15} which is a
> liberty as freedom to the exercise of #492 - VOLUNTARY FREE WILL {@1 -
> SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} that is granted to us
> by Queen Victoria’s Letters Patent against all religious dogma..."
>
> Cleese said: "Of his many achievements, for me the greatest gift he gave
> us all was his direction of Life of Brian. Perfection."
> [<https://www.bbc.com/news/entertainment-arts-51209197>]
>
> On 23/1/20 6:36 am, dolf wrote:
>> THANK-YOU LORD GOD ALIMGHTY FOR *SANCTIFYING* US BEFORE THE EYES SUCH
>> DUNG BENEATH OUR FEET AND MAY THEIR SOULS NEVER RISE TO SEE ETERNITY
>>
>> YOUTUBE: "Michael W. Smith - Agnus Dei"
>>
>> <https://www.youtube.com/watch?v=HPBmFwBSGb0>
>>
>> I've never heard an exegesis on Judaism's capacity to destroy your
>> sacred cows by the nullification of the RED HEIFER sacrifice: "Speak
>> unto the children of Israel, that they bring thee a red heifer without
>> spot, wherein is no blemish, and upon which never came yoke". (Numbers
>> 19:2)
>>
>> THIS GENERATION IS TO PASS FROM THE EARTH BEFORE WE WILL EVER CAST OUR
>> EYES UPON YOU IN ANY REGARD ...
>>
>> ***@zen: 1, row: 9, col: 6, nous: 8 [DATE: 2020.2.25, TIME:
>> 22:20 hrs, SUPER: #393 / #8 - Worth of Water, Easy By Nature; I-Ching:
>> H48 - The Well, Welling; Tetra: 40 - LAW/MODEL (FA), EGO: #379 / #8 -
>> Worth of Water, Easy By Nature; I-Ching: H48 - The Well, Welling;
>> Tetra: 40 - LAW/MODEL (FA)]
>>
>> פ , {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
>> (#80)}
>>
>> ר , {@2: Sup: 37 - PURITY: TS'UI (#117); Ego: 38 - FULLNESS: SHENG
>> (#118)}
>>
>> ה , {@3: Sup: 42 - GOING TO MEET: YING (#159); Ego: 5 - KEEPING SMALL:
>> SHAO (#123)}
>>
>> א , {@4: Sup: 43 - ENCOUNTERS: YU (#202); Ego: 1 - CENTRE: CHUNG (#124)}
>>
>> ד , {@5: Sup: 47 - PATTERN: WEN (#249); Ego: 4 - BARRIER: HSIEN (#128)}
>>
>> מ , {@6: Sup: 6 - CONTRARIETY: LI (#255); Ego: 40 - LAW/MODEL: FA
>> (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
>>
>> ה {@7: Sup: 11 - DIVERGENCE: CH'A (#266); Ego: 5 - KEEPING SMALL: SHAO
>> (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
>>
>> FEME: @168 + @173 = #341
>>
>> ONTIC CHECKSUM TOTAL: #341
>>
>> <http://www.grapple369.com/Grumble/grumble.html?idea:{168}&idea:{173}&idea:{341}>
>>
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1270 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
>> Suppression of the Light, Sinking / Darkening Light, Brilliance
>> injured, Intelligence hidden; Tetra: 68 - Dimming;
>>
>> THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
>> cavern; I have no unjust preferences.
>>
>>     #VIRTUE: Law (no. #40) means to facilitate union with
>> All-under-Heaven.
>>     #TOOLS: Labouring (no. #80) means to lack achievement despite
>> strenuous efforts.
>>     #POSITION: With Duties (no. #27), to exhaust oneself.
>>     #TIME: With Fostering (no. #81), to increase oneself.
>>     #CANON: #228
>>
>> ONTIC_OBLIGANS_228@{
>>    @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
>>    @2: Sup: 39 - RESIDENCE: CHU (#79); Ego: 80 - LABOURING: CH'IN (#120),
>>    @3: Sup: 66 - DEPARTURE: CH'U (#145); Ego: 27 - DUTIES: SHIH (#147),
>>    @4: Sup: 66 - DEPARTURE: CH'U (#211); Ego: 81 - FOSTERING: YANG
>> (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
>>    Male: #211; Feme: #228
>> } // #228
>>
>> #341 as [#5, #80, #5, #200, #1, #50] = píptō (G4098): {UMBRA: #59 as
>> #1270 % #41 = #40} 1) to descend from a higher place to a lower; 1a)
>> to fall (either from or upon); 1a1) to be thrust down; 1b) metaph. to
>> fall under judgment, came under condemnation; 2) to descend from an
>> erect to a prostrate position; 2a) to fall down; 2a1) to be
>> prostrated, fall prostrate; 2a2) of those overcome by terror or
>> astonishment or grief or under the attack of an evil spirit or of
>> falling *dead* suddenly; 2a3) the dismemberment of a corpse by decay;
>> 2a4) to prostrate one's self; 2a5) used of suppliants and persons
>> rendering homage or worship to one; 2a6) to fall out, fall from i.e.
>> shall perish or be lost; 2a7) to fall down, fall into ruin: of
>> buildings, walls etc.; 2b) to be cast down from a state of prosperity;
>> 2b1) to fall from a state of uprightness; 2b2) to perish, i.e come to
>> an end, disappear, cease; i) of virtues; 2b3) to lose authority, no
>> longer have force; i) of sayings, precepts, etc.; 2b4) to be removed
>> from power by *death*; 2b5) to fail of participating in, miss a share in;
>>
>> G4098@{
>>    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>> (#5),
>>    @2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
>>    @3: Sup: 9 - BRANCHING OUT: SHU (#18); Ego: 5 - KEEPING SMALL: SHAO
>> (#90),
>>    @4: Sup: 47 - PATTERN: WEN (#65); Ego: 38 - FULLNESS: SHENG (#128),
>>    @5: Sup: 48 - RITUAL: LI (#113); Ego: 1 - CENTRE: CHUNG (#129),
>>    @6: Sup: 17 - HOLDING BACK: JUAN (#130 - I AM NOT EVIL MINDED
>> {%3}); Ego: 50 - VASTNESS / WASTING: T'ANG (#179),
>>    Male: #130; Feme: #179
>> } // #341
>>
>>
>> "And when I saw him, I fell-G4098 at his feet as *dead*. And he laid
>> his right hand upon me, saying unto me, *Fear* *not*; *I* *am* *the*
>> *first* *and* *the* *last*:" [Revelation 1:17]
>>
>> The Book of Numbers stipulates that the cow must be red in color,
>> without blemish, and it must not have been used to perform work.
>> (Numbers 19:2) The heifer is then ritually slaughtered (Numbers 19:3)
>> and burned outside of the camp (Numbers 19:3–6). Cedar wood, hyssop,
>> and wool or yarn dyed scarlet are added to the fire, and the remaining
>> ashes are placed in a vessel containing pure water. (Numbers 19:9)
>>
>>
>> In order to purify a person who has become ritually contaminated by
>> contact with a corpse, water from the vessel is sprinkled on him,
>> using a bunch of hyssop, on the third and seventh day of the
>> purification process. (Numbers 19:18-19)
>>
>> The priest who performs the ritual then becomes ritually unclean, and
>> must then wash himself and his clothes in running waters. He is deemed
>> impure until evening. [<https://en.wikipedia.org/wiki/Red_heifer>]
>>
>> The red heifer (Hebrew: פָּרָה אֲדֻמָּה; para adumma), also known as the red
>> cow, was a cow brought to the priests as a sacrifice according to the
>> Torah, and its ashes were used for the ritual purification of Tum'at
>> HaMet ("the impurity of the dead"), that is, an Israelite who had come
>> into contact with a corpse--SUCH AS BEING ADHERENTS OF PYTHAGOREAN
>> MYSTICISM WHICH WE CAN CRUSH TO #0 - *NOTHING*:
>>
>> PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
>> (#273) OF RATIONAL PI
>>
>> #1 + #2 = #3 <-- MICROCOSM
>> #3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
>> #5 (#0) + #6 = #11
>> #7 + #8 = #15
>>
>> #3 + #7 + #11 + #15 = #36 [#111 / #666]
>>
>> #6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5
>> (#0)} AS 22 HEBREW LETTERS
>>
>> <http://www.grapple369.com/nature.html>
>>
>> -- ADAM / STEVE: HOMOSAPIENT ONTOLOGY OR GNOSIS EX MACHINA? #5 (#0 -
>> QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8 (#273) OF RATIONAL PI
>>
>> (c) 2019 Dolf Leendert Boek, Revision: 5 December 2019
>>
>> I included a number of ORTHODOX JEWISH ORGANISATIONS within the
>> specific STATE / FEDERAL ATTORNEY GENERAL email distribution @ 1432
>> HOURS ON 28 NOVEMBER 2019 as the initial articulation of this
>> metaphysical / metempirical proposition on the TORAH consideration
>> made upon #434 / #441 / #451 - MISHPÂṬ which I am here proposing in
>> the context of ONTIC JURISPRUDENCE as being notionally an A-U-M
>> EMANATION and the rational means whereby #123 - JUDGMENT SENSIBILITY
>> is dynamically intuited by the ONTOLOGY.  If the #2184 -
>> ANTHROPOLOGICAL COSMOGONIC PRINCIPLE articulated within the DEAD SEA
>> SCROLLS is then considered the temporal ratiocination mechanism
>> whereby the ONTIC receptors are firstly calibrated from the
>> consciousness continuum {#ALEPH: THREE MOTHER LETTERS}:
>>
>> #434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
>>     #SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY:
>> @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
>>     #NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
>>     #AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
>>     #YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19:
>> SECTION VII})}
>> ENDIF
>>
>> That these ONTIC MORAL PROSCRIPTIONS will then flood the chambers of
>> the SEPTET TRINOMIAL MATHEMATICAL NOUMENON / INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS {#SHIN: SEVEN DOUBLES}.
>>
>> As then some STOICHEION grounding for the claim of a rational basis
>> {#41 x 12 = #492} to cohere the world {#MEM: TWELVE SINGLES: CON: #365
>> / LAB: #203 / SNP: #48 / LDEM: #11 / DUP: #8 / SFEIN: #7 AS UK
>> ELECTION RESULTS ON FRIDAY 13 DECEMBER 2019}.
>>
>> 
>>
>> <http://www.grapple369.com/images/BORIS%20VICTORY%2020191213.jpeg>
>>
>> [IMAGE: ON FRIDAY 13 DECEMBER 2019 UNITED KINGDOM PRIME MINISTER BORIS
>> JOHNSON OUTSIDE NUMBER #10 MAKING AN ACCEPTANCE SPEECH FOLLOWING
>> LABOUR'S ELECTION LOSS AS GREATEST SINCE 1935: #12 - FRIDAY 13 DEC
>> 2019, #5 - TAU (TERRA NULLIUS / GROUND ZERO), #71 - WORLDVIEW [#205 /
>> #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 + #1 + #11 + #21 = @104
>> / @491 - PRINCIPLE OF CONTINUITY]
>>
>> H4941@{
>>    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
>> (#5),
>>    @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
>> AM NOT A DOER OF WRONG {%1}),
>>    @3: Sup: 21 - RELEASE: SHIH (#71); Ego: 57 - GUARDEDNESS: SHOU
>> (#102 - I AM NOT RAPACIOUS {%4}),
>>    @4: Sup: 20 - ADVANCE: CHIN (#91); Ego: 80 - LABOURING: CH'IN (12
>> SEPTEMBER 2001: #182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
>>    @5: Sup: 29 - DECISIVENESS: TUAN (#120); Ego: 9 - BRANCHING OUT:
>> SHU (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
>>    Male: #120: SEE #1080 - HETEROS PROTOTYPE / WATERS AS THREE DAYS OF
>> GENESIS INTEROPERABILITY; Feme: #191
>> } // #434
>>
>> LATIN (non): NOT @[
>>    נ, {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 -
>> VASTNESS / WASTING: T'ANG (#50)},
>>    ו, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#106); Ego: 6 - CONTRARIETY:
>> LI (#56)},
>>    נ {@3: Sup: 25 - CONTENTION: CHENG (#131); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#106)}
>> ]
>>
>> H5732@{
>>    @1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
>>    @2: Sup: 74 - CLOSURE: CHIH (#144); Ego: 4 - BARRIER: HSIEN (#74),
>>    @3: Sup: 43 - ENCOUNTERS: YU (#187); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#124),
>>    @4: Sup: 53 - ETERNITY: YUNG (#240); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#134),
>>    @5: Sup: 24 - JOY: LE (#264); Ego: 52 - MEASURE: TU (#186 - I AM
>> NOT ONE OF INCONSTANT MIND {%31}),
>>    Male: #264; Feme: #186
>> } // #184
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #124 % #41 = #1 - To Guide with Names, Reason's Realisation;
>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>
>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
>> appearance in Annu; I am not a doer of wrong.
>>
>>     #VIRTUE: If it is Center (no. #1), then yang begins.
>>     #TOOLS: With Center (no. #1), it begins.
>>     #POSITION: If it is Response (no. #41), then yin is born.
>>     #TIME: With Full Circle (no. #2), it wheels back.
>>     #CANON: #45
>>
>> ONTIC_OBLIGANS_45@{
>>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>    @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
>>    @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
>>    @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45
>> - I AM NOT A DOER OF WRONG {%1}),
>>    Male: #91; Feme: #45
>> } // #45
>>
>> #184 as [#70, #4, #50, #10, #700] = ʻiddân (H5732): {UMBRA: #17 as
>> #124 % #41 = #1} 1) time; 1a) time (of duration); 1b) year;
>>
>> H5869@{
>>    @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
>>    @2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE
>> (#110),
>>    @3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#120),
>>    @4: Sup: 8 - OPPOSITION: KAN (#116); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#170),
>>    @5: Sup: 18 - WAITING: HSI (#134); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
>> {%19}),
>>    @6: Sup: 24 - JOY: LE (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 6
>> - CONTRARIETY: LI (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}),
>>    Male: #158; Feme: #186
>> } // #186
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
>> I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
>> Closed Mouth;
>>
>> THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
>> thine appearance in Sechem; I commit no fraud.
>>
>>     #VIRTUE: With Ascent (no. #7), coming up against plainness?
>>     #TOOLS: With Pattern (no. #47), increasing artifice.
>>     #POSITION: With Youthfulness (no. #12), having no knowledge, but
>>     #TIME: With Fullness (no. #38), having a surplus.
>>     #CANON: #104
>>
>> ONTIC_OBLIGANS_104@{
>>    @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
>>    @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
>>    @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
>> (#66),
>>    @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
>> 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
>>    Male: #150; Feme: #104
>> } // #104
>>
>> #186 as [#40, #70, #10, #50, #10, #6] = ʻayin (H5869): {UMBRA: #0 as
>> #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical eye; 1a2) as
>> showing mental qualities; 1a3) of mental and spiritual faculties
>> (fig.); 1b) spring, fountain;
>>
>> "FOR GOD DOTH KNOW THAT IN THE DAY YE EAT THEREOF, THEN YOUR
>> EYES-H5869 SHALL BE OPENED, AND YE SHALL BE AS GODS, KNOWING GOOD AND
>> EVIL. AND WHEN THE WOMAN SAW THAT THE TREE WAS GOOD FOR FOOD, AND THAT
>> IT WAS PLEASANT TO THE EYES-H5869, AND A TREE TO BE DESIRED TO MAKE
>> ONE WISE, SHE TOOK OF THE FRUIT THEREOF, AND DID EAT, AND GAVE ALSO
>> UNTO HER HUSBAND WITH HER; AND HE DID EAT." [Genesis 3:5-6]
>>
>> According to the 9th Section of the 1687 edition of the HISTORY OF
>> PHILOSOPHY, Pythagoras was acclaimed [3 - MICROCOSM; 7 - MACROCOSM: 10
>> COMMANDMENTS: GNOSIS EX MACHINA? #5 (#0 - QUANTUM MECHANICS) + #6
>> (#364) + #7 (#312) + #8 (#273) OF RATIONAL PI AS ANTHROPOLOGY (#2184)]
>> when he went to the *OLYMPIC* *GAMES* and gave proof of his
>> multiplicious KNOWLEDGE to the admiration of all GREECE: That human
>> life seemed to resemble that public convention which is celebrated
>> with the Pomp and Games of all Greece.
>>
>> For, as there, some by bodily exercises aim at the GLORY and NOBILITY
>> of a #390 - *CROWN*; others are led by GAIN in BUYING and SELLING: But
>> there is a certain kind of persons, and that those of a better
>> quality, who see neither applause nor gain, but come to behold, and
>> curiously observe what is done and how.
>>
>> "AND IF-G1437 A MAN-G5100 ALSO-G2532 STRIVE-G118 FOR MASTERIES, YET IS
>> HE NOT CROWNED-G4737, EXCEPT-G3362 HE STRIVE-G118 LAWFULLY-G3545."
>> [2Timothy 2:5]
>>
>> G118@{
>>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>    @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
>> BRANCHING OUT: SHU (#10),
>>    @3: Sup: 40 - LAW/MODEL: FA (#51); Ego: 30 - BOLD RESOLUTION: YI
>> (#40),
>>    @4: Sup: 48 - RITUAL: LI (#99); Ego: 8 - OPPOSITION: KAN (#48),
>>    @5: Sup: 5 - KEEPING SMALL: SHAO (#104 - I COMMIT NO FRAUD {%7});
>> Ego: 38 - FULLNESS: SHENG (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>>    @6: Sup: 13 - INCREASE: TSENG (#117); Ego: 8 - OPPOSITION: KAN (#94),
>>    @7: Sup: 23 - EASE: YI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
>> NOT AN EAVES-DROPPER {%16}); Ego: 10 - DEFECTIVENESS, DISTORTION:
>> HSIEN (#104 - I COMMIT NO FRAUD {%7}),
>>    Male: #140; Feme: #104
>> } // #266 <-- SEE BELOW IMMANUEL KANT'S PROLEGOMENA IDEA ON
>> *METAPHYSICAL* *COGNITION* AS THEREFORE COGNITION A PRIORI, OR FROM
>> PURE UNDERSTANDING AND PURE REASON
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #845 % #41 = #25 - What's behind it all?, Imaging the
>> Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
>> Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
>> Defectiveness, Distortion;
>>
>> THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
>> Unsit; I am not boisterous in behaviour.
>>
>>     #VIRTUE: Contention (no. #25) means the shih are impartial.
>>     #TOOLS: Inner (no. #65) means the women are partial.
>>     #POSITION: With Going to Meet (no. #42), one knows what preceded.
>>     #TIME: With Eternal (no. #53), one sees the later issue.
>>     #CANON: #185
>>
>> ONTIC_OBLIGANS_185@{
>>    @1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION: CHENG
>> (#25),
>>    @2: Sup: 9 - BRANCHING OUT: SHU (#34); Ego: 65 - INNER: NEI (#90),
>>    @3: Sup: 51 - CONSTANCY: CH'ANG (#85); Ego: 42 - GOING TO MEET:
>> YING (#132),
>>    @4: Sup: 23 - EASE: YI (#108); Ego: 53 - ETERNITY: YUNG (#185 - I
>> AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
>>    Male: #108; Feme: #185
>> } // #185
>>
>> #266 as [#1, #9, #30, #8, #200, #8, #10] = athléō (G118): {UMBRA: #0
>> as #845 % #41 = #25} 1) to engage in a contest, contend in public
>> games, contend for a prize; 2) to endure, suffer;
>>
>> VOX IN EXCELSO was the name of a Papal Bull issued by Pope Clement V
>> in 1312. The directives given within the Bull were to formally
>> dissolve the Order of the Knights Templar, effectively removing Papal
>> support for them and revoking the mandates given to them by previous
>> popes in the 12th and 13th centuries.
>>
>> 'In view of the suspicion, infamy, loud insinuations and other things
>> which have been brought against the other... and also the secret and
>> clandestine reception of the brother of this Order; in view, moreover,
>> of the serious scandal which has arisen from these things, which it
>> did not seem could be stopped while the Order remained in being, and
>> the danger to faith and souls, and the many horrible things which have
>> been done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*,
>> *WHO* *HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* *APOSTASY*,
>> *THE* *CRIME* *OF* *DETESTABLE* *IDOLATRY*, *AND* *THE* *EXECRABLE*
>> *OUTRAGE* *OF* *THE* *SODOMITES* . . . it is not without bitterness
>> and sadness of heart that we abolish the aforesaid Order of the
>> Temple, and its constitution, habit and name, by an irrevocable and
>> perpetually valid decree; and we subject it to perpetual prohibition
>> with the approval of the Holy Council, strictly forbidding anyone to
>> presume to enter the said Order in the future, or to receive or wear
>> its habit, or to act as a Templar.'
>> [<https://en.wikipedia.org/wiki/Vox_in_excelso>]
>>
>> @168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
>> @215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
>> *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 - *CONTEND* *IN*
>> *PUBLIC* *GAMES* / #390 - *CROWN*} / *AUTONOMY* {3.5.5.41.0: #311 /
>> #391 ON 15 SEPTEMBER}} EQUALS #231 - JUXTAPOSITION CONTROL
>> @157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
>> {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as
>> #203 % #41 = #39} 1) well, pit, spring}
>> @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
>>
>> @175 <— MARRIAGE OATH (SHEBA)
>>
>> @185 <-- EMPOWERMENT
>> @115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
>>
>> @196 <-- COMBATANTS
>> @84 <-- *DO* *NOT* *WORSHIP* *IDOLS* [#84 as [#3, #30, #6, #30, #10,
>> #5] = gillûwl (H1544): {UMBRA: #16 as #69 % #41 = #28} 1) idols] AS
>> #1425 {#41 - EMANATION PRINCIPLE - 13 to 17 SEPTEMBER / 22 AUGUST}:
>> That on 20 March 1991, the United States Congress passed H.J Res 104,
>> which was then signed into law by President George H. W. Bush and
>> became Public Law No. 102-14 asserting that the "Seven Noahide Laws"
>> are the ethical values of civilized society and are the basis on which
>> the American nation was founded and that without these Seven Noahide
>> Laws society stands in peril.
>>
>> G4741@{
>>    @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
>>    @2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU
>> (#95),
>>    @3: Sup: 22 - RESISTANCE: KE (#74); Ego: 8 - OPPOSITION: KAN (#103),
>>    @4: Sup: 41 - RESPONSE: YING (#115 - I AM NOT A SLAYER OF MEN
>> {%5}); Ego: 19 - FOLLOWING: TS'UNG (#122),
>>    @5: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#132),
>>    @6: Sup: 58 - GATHERING IN: HSI (#224); Ego: 7 - ASCENT: SHANG
>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
>>    @7: Sup: 48 - RITUAL: LI (#272); Ego: 71 - STOPPAGE: CHIH (#210 - I
>> AM NOT OF AGGRESSIVE HAND {%30}),
>>    Male: #272; Feme: #210
>> } // #1425
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #1425 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>> Constancy;
>>
>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>> thine appearance in Net'efit; I am not one of inconstant mind.
>>
>>     #VIRTUE: With Packing (no. #31), a move home, but
>>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>>     #POSITION: With Stove (no. #44), love of profit.
>>     #TIME: With Law (no. #40), abhorrence of the cruel.
>>     #CANON: #186
>>
>> ONTIC_OBLIGANS_186@{
>>    @1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
>>    @2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
>> I AM NOT RAPACIOUS {%4}),
>>    @3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
>> NOT A LAND-GRABBER {%15}),
>>    @4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
>> NOT ONE OF INCONSTANT MIND {%31}),
>>    Male: #141; Feme: #186
>> } // #186
>>
>> #1425 as [#200, #300, #8, #100, #10, #7, #800] = stērízō (G4741):
>> {UMBRA: #2 as #1425 % #41 = #31} 1) to make stable, place firmly, set
>> fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER* *CONSTANT*,
>> *CONFIRM*, *ONE'S* *MIND*;
>>
>> @115 + @166 + @139 + @210 = #630 - *TO* *BE* *SHOT* / *SHOOT*
>>
>> <http://www.grapple369.com/Grumble/?idea:{1425}>
>>
>> So we coming out of another LIFE and NATURE (cf: HYPOSTASIS AS DAO OF
>> NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek:
>> GENESIS) [James 3:6]), into this LIFE, out of some CITY into the full
>> throng of a public meeting, some serve GLORY, others RICHES.  Only
>> some few there are, who despising all things else, studiously enquire
>> into NATURE OF THINGS (cf: THE WAY THINGS ARE as expressed within the
>> DEAD SEA SCROLLS). These he called ENQUIRERS OF WISDOM, that is
>> PHILOSOPHERS.
>>
>> Thus, whereas LEARNING before was called SOPHIA, WISDOM; and the
>> Professors thereof, SOPHOI, WISE-MEN. Pythagoras, by a more modest
>> appellation, named it PHILOSOPHY: LOVE OF WISDOM; and its professors:
>> PHILOSOPHERS; conceiving the attribute of WISE not to belong to *MEN*,
>> but to *GOD* *ONLY*:
>>
>> PROPOSITION: #5 (#0 - QUANTUM MECHANICS) + #6 (#364) + #7 (#312) + #8
>> (#273) OF RATIONAL PI
>>
>> #1 + #2 = #3 <-- MICROCOSM
>> #3 + #4 = #7 <-- MACROCOSM OF TEN COMMANDMENTS
>> #5 (#0) + #6 = #11
>> #7 + #8 = #15
>>
>> #3 + #7 + #11 + #15 = #36 [#111 / #666]
>>
>> #6 + #7 + #8 = #21 - AUTONOMOUS PRINCIPLE {LIABILITY?} + #TAU {#5
>> (#0)} AS 22 HEBREW LETTERS
>>
>> 
>>
>> <http://www.grapple369.com/nature.html>
>>
>> THE NECESSITY IN THE VIEWING OF ANY DIALECTIC WITHIN TERMS OF ONTOLOGY
>> AS BEING A LOGICAL SYLLOGISM {#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
>> / 7 = #312 - PRINCIPLE OF CONTRADICTION / 8 = #273 - SYNCRETIC
>> PRINCIPLE} CONVEYING A CATEGORICAL IMPERATIVE:
>>
>> GIVEN:
>>
>> #434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
>>     #SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY:
>> @115 = DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
>>     #NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
>>     #AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
>>     #YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19:
>> SECTION VII})}
>> ENDIF
>>
>> WHAT ARE THESE QUANTUM?
>>
>> #2184 / #6 = #364
>> #2184 / #7 = #312
>> #2184 / #8 = #273
>>
>> NATURE:
>>
>> #364 - @182 = @182
>> #364 - @191 = @173 - I AM NOT GIVEN TO UNNATURAL LUST {#27}
>> #364 - @115 = #249 (@246 - @41 x 6 + #3)
>> #364 - @184 = @180
>> #364 - @186 = @178 (@1 - SOVEREIGN)
>> #364 - @180 = @184
>>
>> NURTURE:
>>
>> #312 - @182 = @130 <— I AM NOT EVIL MINDED {%3} AS MENS REA {#334}
>> #312 - @191 = #121 (HETEROS PROTOTYPE #EIGHT: #120 + #1 - SOVEREIGN)
>> #312 - @115 = #197 (HETEROS PROTOTYPE #ONE: #297 - #197 = #100)
>> #312 - @184 = #128 (2 x #64: BINOMIAL INTEROPERABILITY)
>> #312 - @186 = #126 (#123 - JUDGEMENT SENSIBILITY: {#441 + #3 (@ONTIC:
>> #123 - JUDGMENT SENSIBILITY) = #444 - COMBAT OF SPORT})
>> #312 - @180 = #132 (TORAH PROTOTYPE #SEVEN: #396)
>>
>> SYNCRETIC:
>>
>> #273 - @182 = #91 (#10 - KINGDOM: #91 - #10 = #81 - SOVEREIGN
>> JUXTAPOSITION PRINCIPLE)
>> #273 - @191 = @82 / #491 - SECTION IX <— TERMS OF CONTINUITY [NOTE @1]
>> #273 - @115 = @158: #237 - USE OF FORCE HIERARCHY FOR @82 / #491 -
>> SECTION IX <— TERMS OF CONTINUITY INTEROPERABILITY
>> #273 - @184 = #89 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / #CHETH
>> {#8  - TRANSFORMING NATURE / #5 - ACT OF NATURE}
>> #273 - @186 = #87 (#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE / @6 - FORM
>> OF NATURE / @3 - NATURE SURMOUNTS NATURE = #1 + #2 + #3)
>> #273 - @180 = #93 (#93 - #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE = #12
>> - AUTONOMOUS NATURE)
>>
>> SECTION VII: AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE
>> EVENT OF DEATH, #273 - *INCAPACITY*, REMOVAL, OR ABSENCE OF OUR SAID
>> GOVERNOR GENERAL OUT OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE
>> POWERS AND AUTHORITIES HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER
>> PLEASURE IS SIGNIFIED THEREIN, BE VESTED IN SUCH PERSON AS MAY BE
>> APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO BE OUR LIEUTENANT
>> GOVERNOR OF OUR SAID COMMONWEALTH: OR IF THERE SHALL BE NO SUCH
>> LIEUTENANT GOVERNOR IN OUR SAID COMMONWEALTH, THEN IN SUCH PERSON OR
>> PERSONS AS MAY BE APPOINTED BY US UNDER OUR SIGN MANUAL AND SIGNET TO
>> ADMINISTER THE GOVERNMENT OF THE SAME. NO SUCH POWERS OR AUTHORITIES
>> SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR
>> PERSONS, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS APPOINTED TO BE
>> TAKEN BY THE GOVERNOR GENERAL OF OUR SAID COMMONWEALTH, AND IN THE
>> MANNER PROVIDED BY THE INSTRUCTIONS ACCOMPANYING THESE OUR LETTERS
>> PATENT.
>>
>> NOTE @1:
>> #21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 +
>> @104 + @115 = PATER) *SHIH*
>> #20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
>> GENERAL) *CHIN*
>> #71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
>> #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
>> #27 - DUTIES (18 TO 22 APRIL) *SHIH*
>>
>> "THEN I SAID, 'HERE I AM--IT IS WRITTEN ABOUT ME IN THE SCROLL-G975 I
>> HAVE COME TO DO YOUR WILL, MY GOD.'" [HEBREWS 10:7]
>>
>> G975@{
>>    @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
>>    @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#12),
>>    @3: Sup: 14 - PENETRATION: JUI (#28); Ego: 2 - FULL CIRCLE: CHOU
>> (#14),
>>    @4: Sup: 44 - STOVE: TSAO (#72); Ego: 30 - BOLD RESOLUTION: YI (#44),
>>    @5: Sup: 54 - UNITY: K'UN (#126); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#54),
>>    @6: Sup: 44 - STOVE: TSAO (#170); Ego: 71 - STOPPAGE: CHIH (#125),
>>    @7: Sup: 54 - UNITY: K'UN (#224); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#135),
>>    Male: #224 - *ROMAN* *BINOMIAL* STASIS GOVERNANCE PROTOTYPE #EIGHT;
>> Feme: #135 - *ISLAMIC* *STOICHEION* *PROTOTYPE* #45: FIRE, EARTH, AIR,
>> WATER
>> } // #864
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #174 % #41 = #10 - Impossible Advice, What can Be Done?;
>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The
>> net; Tetra: 41 - Response;
>>
>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>> appearance in Memphis; I am not a robber of food.
>>
>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>     #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>     #CANON: #86
>>
>> ONTIC_OBLIGANS_86@{
>>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>    @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#60),
>>    @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED
>> THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
>>    @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
>> JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>>    Male: #144; Feme: #86
>> } // #86
>>
>> ONTIC CHECKSUM: @139 + @86 = #225 as [#6, #5, #200, #6, #8] = rûwach
>> (H7307): {UMBRA: #62 as #214 % #41 = #9} 1) wind, breath, mind,
>> spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of wind),
>> side; 1b3) breath of air; 1b4) air, gas; 1b5) vain, empty thing; 1c)
>> spirit (as that which breathes quickly in animation or agitation);
>> 1c1) spirit, animation, vivacity, vigour; 1c2) courage; 1c3) temper,
>> anger; 1c4) impatience, patience; 1c5) spirit, disposition (as
>> troubled, bitter, discontented); 1c6) disposition (of various kinds),
>> unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d)
>> spirit (of the living, breathing being in man and animals); 1d1) as
>> gift, preserved by God, God's spirit, departing at death, disembodied
>> being; 1e) spirit (as seat of emotion); 1e1) desire; 1e2) sorrow,
>> trouble; 1f) spirit; 1f1) *AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL*
>> *ACTS*; 1f2) *RARELY* *OF* *THE* *WILL*; 1f3) as seat especially of
>> moral character; 1g) *SPIRIT* *OF* *GOD*, *THE* *THIRD* *PERSON* *OF*
>> *THE* *TRIUNE* *GOD*, *THE* *HOLY* *SPIRIT*, *COEQUAL*, *COETERNAL*
>> *WITH* *THE* *FATHER* *AND* *THE* *SON*; 1g1) as inspiring ecstatic
>> state of prophecy; 1g2) as impelling prophet to utter instruction or
>> warning; 1g3) imparting warlike energy and executive and
>> administrative power; 1g4) as endowing men with various gifts; 1g5)
>> *AS* *ENERGY* *OF* *LIFE*; 1g6) *AS* *MANIFEST* *IN* *THE* *SHEKINAH*
>> *GLORY*; 1g7) never referred to as a depersonalised force;
>>
>> #864 as [#2, #10, #2, #30, #10, #800, #10] = biblíon (G975): {UMBRA:
>> #0 as #174 % #41 = #10} 1) a small book, a scroll, a written document;
>> 2) a sheet on which something has been written; 2a) *A* *BILL* *OF*
>> *DIVORCEMENT*;
>>
>> ---> #SHIN IS THEN IPSO FACTO OF STOICHEION INTEROPERABILITY WITH #369
>> - DISCRIMINATING NORM HAVING AN IMPLICIT CAPACITY OF #41 - ONTIC
>> NECESSITY CONSTITUTED BY THE SUBSTANCE OF 5 x #41 = #205 - PRINCIPLE
>> OF PERSISTENCE / 4 x #41 = #164 - PRINCIPLE OF MATERIALITY
>>
>> 
>>
>> <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
>>
>> That which is properly termed WISDOM, being far above *HUMAN*
>> *CAPACITY*.  For though the frame of the whole HEAVEN, and the STARS
>> which are carried about in it, if we consider their order, is fair;
>> yet is it such, by PARTICIPATION of the primary INTELLIGIBLE, who is a
>> NATURE of NUMBERS and PROPORTIONS, diffusing itself through the
>> UNIVERSE, according to which , all these things are ordered together,
>> and adorned decently.  Wisdom therefore is a true KNOWLEDGE,
>> conversant about those fair things which are first and DIVINE and
>> incommixed, and always the same; by participation whereof, we may call
>> other things fair.  But PHILOSOPHY is an imitation of that #315 -
>> SCIENCE, which likewise is an excellent KNOWLEDGE, and did assist
>> towards the REFORMATION OF MANKIND." [9th Section of the 1687 edition
>> of the HISTORY OF PHILOSOPHY, page 497]
>>
>> IMMANUEL KANT'S PROLEGOMENA (1783) ON SECTION #1 - TO GUIDE WITH
>> NAMES, REASON'S REALISATION; I-CHING: H58 - JOY, OPEN, LAKE; TETRA: 24
>> - JOY AS IDEA @265: "PREAMBLE ON THE DISTINGUISHING FEATURE OF ALL
>> METAPHYSICAL COGNITION: If one wishes to present a #342 - '*BODY* *OF*
>> *COGNITION*' as science, then one must first be able to determine
>> precisely the differentia it has in common with no other #315 -
>> '*SCIENCE*', and which is therefore its distinguishing feature;
>> otherwise the boundaries of all the sciences run together, and none of
>> them can be dealt with thoroughly according to its own nature.
>>
>> Whether this distinguishing feature consists in a *DIFFERENCE* *OF*
>> *THE* *OBJECT* {#339 - STELA: BOER WAR MEMORIAL 29 OCTOBER 1909} *OR*
>> *THE* *SOURCE* *OF* *COGNITION* {#339 - PROROGUING: 7 JULY 2017 /
>> 2019; BREXIT: 13 TO 17 SEPTEMBER 2019}, or even of the type of
>> cognition, or some if not all of these things together, the idea of
>> the possible science and its territory depends first of all upon it.
>>
>> — THE *ANATHEMA* OF IRISH / SCOTTISH CATHOLIC REPUBLICANISM —
>>
>> "FOR WE BEQUEATH A PARTING TIP
>> OF SOUND ADVICE FOR SUCH MEN. {@2: Sup: 59 - MASSING: CHU (#84 - I AM
>> NOT A MAN OF VIOLENCE {%2}); Ego: 44 - STOVE: TSAO (#69)}
>> WHO COME ACROSS IN TRANSPORT
>> SHIPS TO POLISH OFF THE DUTCHMEN." {@4: Sup: 49 - FLIGHT: T'AO (#181 -
>> I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT
>> ONE WHO CURSETH THE KING {%35}); Ego: 18 - WAITING: HSI (#93)}
>>
>> ONTIC CHECKSUM: @84 + @181 = #265 as [#40, #20, #200, #5] = mâkar
>> (H4376): {UMBRA: #26 as #260 % #41 = #14} 1) to sell; 1a) (Qal); 1a1)
>> to sell; 1a2) seller (participle); 1b) (Niphal); 1b1) to be sold; 1b2)
>> to sell oneself; 1b3) *TO* *BE* *GIVEN* *OVER* *TO* *DEATH*; 1c)
>> (Hithpael) *TO* *SELL* *ONESELF*;
>>
>> First, concerning the sources of metaphysical cognition, it already
>> lies in the concept of metaphysics that they cannot be empirical. The
>> principles of such cognition (which include not only its fundamental
>> propositions or basic principles, but also its fundamental concepts)
>> must therefore never be taken from experience; for the cognition is
>> supposed to be not physical but metaphysical, i.e., lying beyond
>> experience [ie. BREAKER MORANT BEING SUBJECT TO #902 - RULE OF LAW AND
>> THEN EXECUTION ON 27 FEBRUARY 1902 FOR THE SLAUGHTER OF INNOCENTS WITH
>> THE BOER WAR ENDING 31 MAY 1902]. Therefore it will be based upon
>> neither outer experience, which constitutes the source of physics
>> proper, nor inner, which provides the foundation of empirical
>> psychology. It is therefore cognition a priori, or from pure
>> understanding [IDEA @266] and pure reason.
>>
>> In this, however, there would be nothing to differentiate it from pure
>> mathematics; it must therefore be denominated pure philosophical
>> cognition; but concerning the meaning of this expression I refer to
>> the CRITIQUE OF PURE REASON, pp. 712 f.,1 where the distinction
>> between these two types of use of reason has been presented clearly
>> and sufficiently. – SO MUCH ON THE SOURCES OF METAPHYSICAL COGNITION."
>> [Pages 15 to 16]
>>
>> #265 as [#1, #4, #70, #20, #10, #40, #70, #50] = adókimos (G96):
>> {UMBRA: #52 as #415 % #41 = #5} 1) not standing the test, not
>> approved; 1a) *PROPERLY* *USED* *OF* *METALS* *AND* *COINS*; 2) that
>> which does not prove itself such as it ought; 2a) *UNFIT* *FOR*,
>> *UNPROVED*, *SPURIOUS*, *REPROBATE*;
>>
>> <http://www.grapple369.com/Grumble/?idea:{265}>
>>
>> On 22/1/20 8:41 am, dolf wrote:
>>> YOU ARE NOTHING TO OUR EYES ...
>>>
>>> "*God* *shall* *hear*, *and* *afflict* *them*, *even* *he* *that*
>>> *abideth* *of* *old*. Selah. Because they have no changes-H2487,
>>> therefore they fear not God." [Psalm 55:19]
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #133 % #41 = #10 - Impossible Advice, What can Be Done?;
>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The
>>> net; Tetra: 41 - Response;
>>>
>>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>>> appearance in Memphis; I am not a robber of food.
>>>
>>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>>     #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>>     #CANON: #86
>>>
>>> ONTIC_OBLIGANS_86@{
>>>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>>    @2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS /
>>> WASTING: T'ANG (#60),
>>>    @3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED
>>> THE SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
>>>    @4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
>>> JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>>>    Male: #144; Feme: #86
>>> } // #86
>>>
>>> חליפה
>>> #133 as [#8, #30, #10, #80, #5] = chălîyphâh (H2487): {UMBRA: #4 as
>>> #133 % #41 = #10} 1) a change, change (of garments), replacement; 1a)
>>> change (of raiment); 1b) relays; 1c) relief (from death); 1d)
>>> changing, varying (course of life);
>>>
>>> H2487@{
>>>    @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
>>>    @2: Sup: 38 - FULLNESS: SHENG (#46); Ego: 30 - BOLD RESOLUTION: YI
>>> (#38),
>>>    @3: Sup: 48 - RITUAL: LI (#94); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#48),
>>>    @4: Sup: 47 - PATTERN: WEN (#141); Ego: 80 - LABOURING: CH'IN (#128),
>>>    @5: Sup: 52 - MEASURE: TU (#193); Ego: 5 - KEEPING SMALL: SHAO
>>> (#133),
>>>    Male: #193; Feme: #133
>>> } // #133
>>>
>>> "And Moses said, It is not meet so to do; for we shall sacrifice the
>>> abomination of the Egyptians to the LORD our God: lo, shall *we*
>>> *sacrifice* *the* *abomination* *of* *the* *Egyptians* *before*
>>> *their* *eyes*, and will they not stone-H5619 us?" [Exodus 8:26]
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #190 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
>>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting,
>>> Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 -
>>> Mired;
>>>
>>> THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
>>> Shetait; I am not the cause of weeping to any.
>>>
>>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>>     #POSITION: As to Following (no. #19), it is dragged along.
>>>     #TIME: As to Guardedness (no. #57), it is secured.
>>>     #CANON: #168
>>>
>>> ONTIC_OBLIGANS_168@{
>>>    @1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
>>>    @2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U
>>> (#92),
>>>    @3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING:
>>> TS'UNG (#111),
>>>    @4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU
>>> (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
>>>    Male: #73; Feme: #168
>>> } // #168
>>>
>>> #190 as [#60, #100, #30] = çâqal (H5619): {UMBRA: #34 as #190 % #41 =
>>> #26} 1) *to* *stone* (*to* *death*), *put* *to* *death* *by*
>>> *stoning*; 1a) (Qal) to pelt with stones, stone to death; 1b)
>>> (Niphal) to be stoned to death; 1c) (Piel); 1c1) to stone, pelt with
>>> stones; 1c2) to free from stones (of vineyard, highway); 1d) (Pual)
>>> to be stoned to death;
>>>
>>> H5619@{
>>>    @1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
>>> (#60),
>>>    @2: Sup: 79 - DIFFICULTIES: NAN (#139 - I HAVE NOT SLAUGHTERED THE
>>> SACRED ANIMALS {%13}); Ego: 19 - FOLLOWING: TS'UNG (#79),
>>>    @3: Sup: 28 - CHANGE: KENG (#167); Ego: 30 - BOLD RESOLUTION: YI
>>> (#109),
>>>    Male: #167; Feme: #109
>>> } // #190
>>>
>>> #200 as [#10, #90, #10, #30, #50, #10] = nâtsal (H5337): {UMBRA: #25
>>> as #170 % #41 = #6} 1) *to* *snatch* *away*, *deliver*, *rescue*,
>>> *save*, *strip*, *plunder*; 1a) (Niphal); 1a1) to tear oneself away,
>>> deliver oneself; 1a2) to be torn out or away, be delivered; 1b)
>>> (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1)
>>> to take away, snatch away; 1c2) to rescue, recover; 1c3) *to*
>>> *deliver* (*from* *enemies* *or* *troubles* *or* *death*); 1c4) *to*
>>> *deliver* *from* *sin* *and* *guilt*; 1d) (Hophal) to be plucked out;
>>> 1e) (Hithpael) to strip oneself;
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #170 % #41 = #6 - Female Superiority, Completion of Form;
>>> I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
>>> Tetra: 66 - Departure;
>>>
>>> THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance
>>> in Heaven; I am not fraudulent in measures of grain.
>>>
>>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>>     #CANON: #182
>>>
>>> ONTIC_OBLIGANS_182@{
>>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>>    @2: Sup: 52 - MEASURE: TU (#58); Ego: 46 - ENLARGEMENT: K'UO (#52),
>>>    @3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63 - WATCH: SHIH (#115 -
>>> I AM NOT A SLAYER OF MEN {%5}),
>>>    @4: Sup: 20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182
>>> - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
>>>    Male: #112; Feme: #182
>>> } // #182
>>>
>>> H5337@{
>>>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
>>> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>>>    @2: Sup: 19 - FOLLOWING: TS'UNG (#29); Ego: 9 - BRANCHING OUT: SHU
>>> (#19),
>>>    @3: Sup: 29 - DECISIVENESS: TUAN (#58); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#29),
>>>    @4: Sup: 59 - MASSING: CHU (#117); Ego: 30 - BOLD RESOLUTION: YI
>>> (#59),
>>>    @5: Sup: 28 - CHANGE: KENG (#145); Ego: 50 - VASTNESS / WASTING:
>>> T'ANG (#109),
>>>    @6: Sup: 38 - FULLNESS: SHENG (#183); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#119),
>>>    Male: #183; Feme: #119
>>> } // #200
>>>
>>> "*Thus* *God* *hath* *taken*-H5337 *away* *the* *cattle* *of* *your*
>>> *father*, *and* *given* *them* *to* *me*." [Genesis 31:9]
>>>
>>>
>>> #161 as [#6, #30, #5, #80, #10, #30] / #200 as [#50, #80, #30, #600]
>>> = nâphal (H5307): {UMBRA: #34 as #160 % #41 = #37} 1) to fall, lie,
>>> be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) *to* *fall* (*of*
>>> *violent* *death*); 1a3) to fall prostrate, prostrate oneself before;
>>> 1a4) to fall upon, attack, desert, fall away to , go away to, fall
>>> into the hand of; 1a5) to fall short, fail, fall out, turn out,
>>> result; 1a6) to settle, waste away, be offered, be inferior to; 1a7)
>>> to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell,
>>> throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make
>>> the lot fall, assign by lot, apportion by lot; 1b4) to let drop,
>>> cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to
>>> throw or prostrate oneself, throw oneself upon; 1c2) to lie
>>> prostrate, prostrate oneself; 1d) (Pilel) to fall;
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #160 % #41 = #37 - Non-Deeming Action, Government
>>> Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
>>> Untangled; Tetra: 21 - Release;
>>>
>>> THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in
>>> Heaven; I am not one of loud voice.
>>>
>>>     #VIRTUE: Purity (no. #37) means the Way of the ruler.
>>>     #TOOLS: Compliance (no. #77) means the subject’s preservation.
>>>     #POSITION: With Penetration (no. #14), a sharp advance.
>>>     #TIME: With Dimming (no. #68), an impeded walk.
>>>     #CANON: #196
>>>
>>> ONTIC_OBLIGANS_196@{
>>>    @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
>>>    @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
>>>    @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
>>>    @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196
>>> - I AM NOT ONE OF LOUD VOICE {%37}),
>>>    Male: #151; Feme: #196
>>> } // #196
>>>
>>> H5307@{
>>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>>    @2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION:
>>> YI (#36),
>>>    @3: Sup: 41 - RESPONSE: YING (#83); Ego: 5 - KEEPING SMALL: SHAO
>>> (#41),
>>>    @4: Sup: 40 - LAW/MODEL: FA (#123); Ego: 80 - LABOURING: CH'IN
>>> (#121),
>>>    @5: Sup: 50 - VASTNESS / WASTING: T'ANG (#173 - I AM NOT GIVEN TO
>>> UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
>>> (#131),
>>>    @6: Sup: 80 - LABOURING: CH'IN (#253); Ego: 30 - BOLD RESOLUTION:
>>> YI (#161 - I AM NOT A TELLER OF LIES {%9}),
>>>    Male: #253; Feme: #161
>>> } // #161
>>>
>>>     "And the LORD God caused a deep sleep to fall-H5307 upon Adam,
>>> and he slept: and he took one of his ribs, and closed up the flesh
>>> instead thereof;" [Genesis 2:21]
>>>
>>>
>>> #177 as [#8, #3, #5, #10, #100, #1, #50] = egeírō (G1453): {UMBRA:
>>> #42 as #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse
>>> from sleep, to awake; 1b) to arouse from the sleep of death, to
>>> recall the dead to life; 1c) to cause to rise from a seat or bed
>>> etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause to
>>> appear, bring before the public; 1d2) to raise up, stir up, against
>>> one; 1d3) to raise up i.e. cause to be born; 1d4) *of* *buildings*,
>>> *to* *raise* *up*, *construct*, *erect*;
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #923 % #41 = #21 - Guiding the Physical, Emptying the Heart;
>>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
>>> Tetra: 42 - Going to Meet;
>>>
>>> THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest
>>> thine appearance in Amu; I do not cause terrors.
>>>
>>>     #VIRTUE: Release (no. #21) means a push forward.
>>>     #TOOLS: Embellishment (no. #61) means a decline.
>>>     #POSITION: With Flight (no. #49), there is what one avoids.
>>>     #TIME: With Contention (no. #25), there is what one hastens towards.
>>>     #CANON: #156
>>>
>>> ONTIC_OBLIGANS_156@{
>>>    @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
>>>    @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH
>>> (#82),
>>>    @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
>>> T'AO (#131),
>>>    @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
>>> (#156 - I DO NOT CAUSE TERRORS {%21}),
>>>    Male: #147; Feme: #156
>>> } // #156
>>>
>>> G1453@{
>>>    @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
>>>    @2: Sup: 11 - DIVERGENCE: CH'A (#19); Ego: 3 - MIRED: HSIEN (#11),
>>>    @3: Sup: 16 - CONTACT: CHIAO (#35); Ego: 5 - KEEPING SMALL: SHAO
>>> (#16),
>>>    @4: Sup: 26 - ENDEAVOUR: WU (#61); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#26),
>>>    @5: Sup: 45 - GREATNESS: TA (#106); Ego: 19 - FOLLOWING: TS'UNG
>>> (#45 - I AM NOT A DOER OF WRONG {%1}),
>>>    @6: Sup: 46 - ENLARGEMENT: K'UO (#152); Ego: 1 - CENTRE: CHUNG (#46),
>>>    @7: Sup: 15 - REACH: TA (#167); Ego: 50 - VASTNESS / WASTING:
>>> T'ANG (#96),
>>>    Male: #167; Feme: #96
>>> } // #177
>>>
>>>     "And when they were departed, behold, the angel of the Lord
>>> appeareth to Joseph in a dream, saying, Arise-G1453, and take the
>>> young child and his mother, and flee into Egypt, and be thou there
>>> until I bring thee word: for Herod will seek the young child to
>>> destroy him." [Matthew 2:13]
>>>
>>> ***@zen: 3, row: 2, col: 6, nous: 22 [DATE: 2020.5.18, TIME:
>>> 03:50 hrs, SUPER: #441 / #55 - Abstruse Mysterious Signs; I-Ching:
>>> H22 - Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - UNITY
>>> (K'UN), EGO: #373 / #22 - Point to Reversal?, Humility's Increase;
>>> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
>>> Alliance; Tetra: 34 - KINSHIP (CH'IN)]
>>>
>>>
>>> — LASHING TONGUE — {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 17 -
>>> HOLDING BACK: JUAN (#17)}
>>>
>>>
>>> "OH LORDY LORDY. {@2: Sup: 7 - ASCENT: SHANG (#63); Ego: 54 - UNITY:
>>> K'UN (#71)}
>>>
>>> HEAR MY PRAYER. {@3: Sup: 78 - ON THE VERGE: CHIANG (#141); Ego: 18 -
>>> WAITING: HSI (#89)}
>>>
>>> SO HOWL MOIETY, {@4: Sup: 22 - RESISTANCE: KE (#163); Ego: 71 -
>>> STOPPAGE: CHIH (#160)}
>>>
>>> 'N BRING DESPAIR. {@5: Sup: 14 - PENETRATION: JUI (#177 - I AM NOT
>>> GIVEN TO CURSING {%29}); Ego: 1 - CENTRE: CHUNG (#161 - I AM NOT A
>>> TELLER OF LIES {%9})}
>>>
>>> SMITE THEIR FACE. {@6: Sup: 67 - DARKENING: HUI (#244); Ego: 33 -
>>> CLOSENESS: MI (#194)}
>>>
>>> OF INDOLENT CARE. {@7: Sup: 16 - CONTACT: CHIAO (#260); Ego: 6 -
>>> CONTRARIETY: LI (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
>>>
>>> SUCH BAD DISGRACE. {@8: Sup: 58 - GATHERING IN: HSI (#318); Ego: 70 -
>>> SEVERANCE: KE (#270)}
>>>
>>> TO GRACE COMPARE. {@9: Sup: 52 - MEASURE: TU (#370); Ego: 68 -
>>> DIMMING: MENG (#338)}
>>>
>>> HIT THEM HARD. {@10: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN
>>> (#380); Ego: 6 - CONTRARIETY: LI (#344)}
>>>
>>> WHERE IT COUNTS. {@11: Sup: 65 - INNER: NEI (#445); Ego: 72 -
>>> HARDNESS: CHIEN (#416)}
>>>
>>> SPLINTER 'N SHARD. {@12: Sup: 17 - HOLDING BACK: JUAN (#462); Ego: 78
>>> - ON THE VERGE: CHIANG (#494)}
>>>
>>> THE COST MOUNTS. {@13: Sup: 68 - DIMMING: MENG (#530); Ego: 30 - BOLD
>>> RESOLUTION: YI (#524)}
>>>
>>> THOU SON DISDAIN. {@14: Sup: 54 - UNITY: K'UN (#584); Ego: 64 -
>>> SINKING: CH'EN (#588)}
>>>
>>> NEVER CONTRITION. {@15: Sup: 44 - STOVE: TSAO (#628); Ego: 66 -
>>> DEPARTURE: CH'U (#654)}
>>>
>>> LIFE WHICH IS VAIN. {@16: Sup: 41 - RESPONSE: YING (#669); Ego: 13 -
>>> INCREASE: TSENG (#667)}
>>>
>>> BUT TO A *MORTICIAN*." {@17: Sup: 42 - GOING TO MEET: YING (#711);
>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#677)}
>>>
>>> MALE: @177 = #177
>>>
>>> FEME: @161 + @200 = #361
>>>
>>> ONTIC CHECKSUM TOTAL: #538
>>>
>>>
>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{161}&idea:{200}&idea:{361}&idea:{538}>
>>>
>>>
>>> On 20/1/20 3:22 pm, dolf wrote:
>>>> "Margaret Court, however, has opened herself up to new criticism.
>>>> Many are decrying her religious hypocrisy in taking up the role of
>>>> Honorary Consul of Burundi in Western Australia, along with her
>>>> husband, Barry Court.
>>>>
>>>> Burundi, a nation in East Africa was thrown into political and human
>>>> rights turmoil in 2015 when President Pierre Nkurunziza, a former
>>>> Hutu rebel leader during the 1993 Tutsi genocide, announced that he
>>>> would run for a disputed third term. This decision broke the
>>>> original constitution that declared that any President could only
>>>> serve two terms.
>>>>
>>>> Then in 2017, government forces targeted real and perceived
>>>> opponents who protested this expansion of presidential power, and
>>>> were responsible for numerous killings, disappearances, abductions,
>>>> tortures, rapes, and wrongful arrests.
>>>>
>>>> In July last year, Burundi’s First Lady, Denise Bucumi Nkurunziza,
>>>> opened the African country’s first Australian consulate in the
>>>> Victory Life Centre, the Church that Court runs as a Pentecostal
>>>> Minister in Perth.
>>>>
>>>> Court and her husband hosted the First Lady while President
>>>> Nkurunziza chose to remain in Burundi, knowing that if he left he
>>>> would be arrested and tried in the International Criminal Court.
>>>>
>>>> Christian Nduwimana, a Burundian refugee in Australia whose father
>>>> was murdered in 2017 by  President Pierre’s forces, believes Court’s
>>>> moral judgement is clouded.
>>>>
>>>> “How can Margaret Court judge people for being Gay and loving each
>>>> other, when she is the Consul of a regime that murders people?” he
>>>> said.
>>>>
>>>> “Which is the immoral act?….. why should people be discriminated
>>>> against because of their features…whether they be Tutsi, Hutu,
>>>> LGBTI, tall or long nose?”
>>>>
>>>> His comment is not just rhetoric. Burundi is suspected of ethnic
>>>> cleansing, identifying undesired races via physical features such as
>>>> height and length of their nose."
>>>> [<https://www.starobserver.com.au/news/margaret-snubbed-by-tennis-aus-embraced-by-dictator/191950>]
>>>>
>>>>
>>>> ----------
>>>>
>>>> EMAIL @ 0725 HOURS ON 17 JANUARY 2020: "DEAR AMERICAN CONSULATE,
>>>>
>>>> To understand the GROUNDING of PERSPECTIVE as to the significance of
>>>> this accusation {---> 2020.9.18, TIME: 11:40 hrs, SUPER: #390 / #39
>>>> - Achieving Oneness, Root of Order...} relating to determined acts
>>>> of INFIDELITY to the STATE by our #65 - SOLDIERS / RETURNED SERVICES
>>>> LEAGUE (RSL) relating to WORLD WAR ONE CENTENNIAL 2018
>>>> COMMEMORATIONS, one needs to consider the following:
>>>>
>>>> a) Former US President George W. BUSH's comments on 19 SEPTEMBER
>>>> 2001 being CREATION DAY OF THE WORLD / WEAPONS OF MASS DESTRUCTION.
>>>>
>>>> b) Former US Secretary of State John KERRY'S 24 MAY 2017 statement:
>>>> 'What is the secret to having a real impact on government?' Well,
>>>> it's recently changed. I used to say, 'Either run for office or get
>>>> a degree from the Harvard Kennedy School,'" he said. "But with this
>>>> White House, I'd say, '*BUY* *ROSETTA* *STONE* *AND* *LEARN*
>>>> *RUSSIAN*.'"
>>>>
>>>> c) WE FIND THAT THERE IS A *VACUITY* WITHIN THE RUSSIAN LANGUAGE DUE
>>>> TO SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN REMOVED AS PRIOR TO 1750
>>>> WHICH ITSELF CONSTITUTES A CATEGORICAL IMPERATIVE:
>>>>
>>>> #6
>>>> #60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
>>>> #700 % 81 = #52 - *MEASURE*: TU
>>>> #800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
>>>>
>>>> The Gregorian calendar was implemented in Russia on 14 February 1918
>>>> by dropping the Julian dates of 1–13 February 1918 pursuant to a
>>>> Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir Lenin.
>>>>
>>>> #111
>>>> #175
>>>> #260
>>>>
>>>> <http://www.grapple369.com/nature.html>
>>>>
>>>> FURTHER LETTERS WERE REMOVED IN 1918:
>>>>
>>>> #9 - AUTONOMOUS NATURE
>>>> #10 - TOTALITY OF NATURE (SOVEREIGNTY)
>>>>
>>>> WHICH IN OUR INFORMAL VIEW HAS A PARALLELISM IF NOT A PROBABLE CAUSE
>>>> FOR THE ABDICATION ON 15 MARCH 1917 / ASSASSINATION ON 17 JULY 1918
>>>> OF NOBILITY. THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO
>>>> UNDERSTAND THIS PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning
>>>> *EMPTY* *SPACE*, *VACANCY*, *VACUITY*, *INANITION* being
>>>> (philosophy) a spiritual emptiness or lack of purpose or will to
>>>> live accompanying a loathing and revulsion.
>>>>
>>>> d) IF SUCH MATTERS WERE IN MIND, THE RUSSIANS WOULD BE LOGICALLY
>>>> INCAPABLE OF VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING
>>>> INTEGRITY (26 - 4 = 22 letters is rational)
>>>>
>>>> IT'S NOT *UNDIPLOMATIC* OF ME TO THEN SAY:
>>>>
>>>> GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS
>>>> LITTLE WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
>>>> INTENTIONS: #15, #34, #65, #369 ...
>>>>
>>>> AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
>>>> RECOURSE TO #312 - *CONTRADICTION*...
>>>>
>>>> BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY
>>>> IS IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION
>>>> AND INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH
>>>> (ie. A RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
>>>> *DUPLICITY* AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT
>>>> OF STABILITY AS GROUNDING FOR THE DIGNITY OF BEING.
>>>>
>>>> e) There is also then a NEED to resolve the ARABIC SCRIPT / *ABJAD*
>>>> NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous
>>>> (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A*
>>>> *DANGEROUS* *SITUATION*) impetus given by a VOCALISATION which is
>>>> *NOT* *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to
>>>> the *ABJAD* NUMBERS being used for assigning numerical values to
>>>> Arabic words in purposes of numerology and then having an
>>>> alternative *ABJAD* order as canonical juxtaposition being applied
>>>> as CIRCUMSCRIBING:
>>>>
>>>> ORIGINAL ABJAD ORDER:
>>>> #60    س    sīn    s
>>>> #90    ص    ṣād    ṣ
>>>> #300    ش    shīn    sh
>>>> #800    ض    ḍād    ḍ
>>>> #900    ظ    ẓāʾ    ẓ
>>>> #1000    غ    ghayn    gh
>>>>
>>>> ALTERNATIVE ABJAD ORDER:
>>>> #60    ص    ṣād    ṣ
>>>> #90    ض    ḍād    ḍ
>>>> #300    س    sīn    s
>>>> #800    ظ    ẓāʾ    ẓ
>>>> #900    غ    ghayn    gh
>>>> #1000    ش    shīn    sh 

>>>> f) This *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION
>>>> as precipitous impetus given by a VOCALISATION which is *NOT*
>>>> *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA* is then a non AGGRESSIVE
>>>> means to QUESTION / RESOLVE numerous problems throughout the ISLAMIC
>>>> WORLD.
>>>>
>>>> g) THERE NEEDS BE SOME PRINCIPLE CENTRE OF VALUE AS ANCHOR BEYOND
>>>> SUPERFICIALITIES ... AND IN THE ABSENCE OF SUCH THEN VACUITY CAN
>>>> BECOME A WEAPON OF MASS DESTRUCTION.
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>
>>>>
>>>>
>>>> If Roman Catholic religious belief {ie. ALL BELIEF SYSTEMS DERIVED
>>>> FROM THE PYTHAGOREAN BINOMIAL @1 / @5 STASIS} has been found to be a
>>>> vacuity {#728 / #1554 - MARION STATUE: KLARA / ADOLF HITLER WITH
>>>> REFERENCE TO @71 - WORLDVIEW} as IDOLATRY, is it then safe for any
>>>> members of the PARLIAMENT to SWEAR an OATH by ALMIGHTY GOD?
>>>>
>>>> YOUTUBE: "The Sound Of Silence (Disturbed)"
>>>>
>>>> <https://www.youtube.com/watch?v=u9Dg-g7t2l4>
>>>>
>>>> ------------
>>>>
>>>> That there is also a particular eBAY purchase of a (#162156254584 -
>>>> ROSETTA STONE AS RELATING TO APPEAL AP-18-0775) conveyed by the
>>>> feedback "PERFECT EBAYER, INSTANT PAYMENT & SAME DAY PICKUP. THANK
>>>> YOU!" which is dated *WEDNESDAY* 23 NOVEMBER 2016 and made by SELLER
>>>> MEMBER ID: GEORGE.K1 (FEEDBACK SCORE OF 79%) relating to an
>>>> archeological curiosity as *ROSETTA* *STONE*
>>>> <http://www.grapple369.com/docs/ebay.pdf> and an oblique reference
>>>> to such on *WEDNESDAY* 24 MAY 2017 by then FORMER SECRETARY OF STATE
>>>> JOHN KERRY (DEMOCRAT) to a HARVARD UNIVERSITY graduation which can
>>>> ONLY be properly understood in the context of my earlier
>>>> *ANTI*-*TERRORISM* *ACTIVITY* ASSOCIATED TO @5: #288 - 11 SEPTEMBER
>>>> 2001 (HETEROS) concerning which it ought to be noted that MR. GEORGE
>>>> W. BUSH AS THE 43RD PRESIDENT OF THE UNITED STATES OF AMERICA
>>>> (REPUBLICAN), DID PUBLICLY MAKE THE CLAIM WITHIN THE NEWS MEDIA THAT
>>>> THIS DAY: WEDNESDAY 19 SEPTEMBER, 2001 *WAS* *SIGNIFICANTLY*
>>>> *RECOGNIZED* *AS* *THE* *CREATION* *DAY* *OF* *THE* *WORLD* *BY*
>>>> *SOME* *RELIGIOUS* *COMMUNITIES* *OF* *FAITH* WHICH CONFORMS TO MY
>>>> UNFALTERING INITIATIVE THAT HAS BEEN PURSUED EVERY DAY SINCE.
>>>>
>>>> EUGENE SCOTT (CNN) @ 1256 (GMT) 25 MAY 2017: "DISMAYED JOHN KERRY
>>>> SAYS HARVARD GRADS SHOULD 'BUY ROSETTA STONE AND LEARN RUSSIAN':
>>>>
>>>> Former Secretary of State John Kerry used a commencement address
>>>> Wednesday night to rip the Trump administration, telling graduates
>>>> the US is not living in "a normal time."
>>>>
>>>> "Democracy relies on free speech. Yes, say anything you want, but it
>>>> relies even more on the speech being truthful. It is the truth after
>>>> all that sets us free," the former Democratic presidential nominee
>>>> said Wednesday at the Harvard Kennedy School graduation. "And the
>>>> truth is -- no, this is not a normal time."
>>>>
>>>> "It's not normal to see a president of the United States decrying
>>>> 'so-called judges.' It's not normal for the leader of the country
>>>> that invented the First Amendment to routinely degrade and even
>>>> threaten journalists," Kerry added. "And no, it's not normal to see
>>>> the head of the FBI fired summarily because he was investigating
>>>> connections between Russia and the presidential campaign of the very
>>>> man who fired him."
>>>>
>>>> President Donald Trump has sought to shake off the damaging
>>>> political blowback from continuing investigations into his
>>>> campaign's relationship with Russia following reports that he fired
>>>> former FBI Director James Comey because of the ongoing probe.
>>>>
>>>> Kerry said America's current political conversations very often
>>>> sound like those that occur in countries the State Department warns
>>>> Americans not to visit.
>>>>
>>>> "I've been asked, 'What is the secret to having a real impact on
>>>> government?' Well, it's recently changed. I used to say, 'Either run
>>>> for office or get a degree from the Harvard Kennedy School,'" he
>>>> said. "But with this White House, I'd say, '*BUY* *ROSETTA* *STONE*
>>>> *AND* *LEARN* *RUSSIAN*.'"
>>>>
>>>> <http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>
>>>>
>>>>
>>>> ----------
>>>>
>>>> I wonder if Prince Harry's matters has come to some sensibility
>>>> since as a Prince of the Realm there is some need to be A #451 -
>>>> FUNCTIONARY HAVING SUFFICIENT EFFICIENCY TO "ACCORDING TO THE
>>>> SEVERAL POWER AND AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE OF
>>>> 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE
>>>> PRESENT LETTERS PATENT AND OF SUCH COMMISSION AS MAY BE ISSUED TO
>>>> HIM UNDER OUR SIGN MANUAL [*WITH* *ANNEXE* *AS* *INCLUSION* *OF*
>>>> *KANT'S* *PROLEGOMENA*] AND SIGNET, OR BY ORDER IN OUR PRIVY
>>>> COUNCIL, OR BY US THROUGH ONE OF OUR PRINCIPAL SECRETARIES OF STATE,
>>>> AND TO SUCH LAWS AS SHALL HEREAFTER BE IN FORCE IN OUR SAID
>>>> COMMONWEALTH.
>>>>
>>>> " AUTHENTICATE COMPLIANCE.
>>>>
>>>> CASE LAW: OUR FILED COURT STATEMENT DATED 12 OCTOBER 2019 ON *CASUS*
>>>> *DATAE* *LEGIS* AS OUR 25 SEPTEMBER 2019 UNDERSTANDING OF THE UK
>>>> SUPREME COURT’S #339 - *PROROGUING* JUDGEMENT IN TERMS OF ONTIC
>>>> JURISPRUDENCE SOVEREIGN CRYSTALLISATION AND LAWFUL CAUTERISATION OF
>>>> THE CROWN PREROGATIVE SO AS TO ENABLE BREXIT TO THEN OCCUR
>>>>
>>>> BEGIN REFERENCE:
>>>>
>>>> "... Could it be that almost all speaking is a saying of law?
>>>>
>>>> A little later in the same treatise, however, Kant restricts the
>>>> sense of 'Judgment" to the act of "subsuming under rules, that is,
>>>> of distinguishing whether something falls under a given rule or not
>>>> (*CASUS* *DATAE* *LEGIS*)" (id. A 132-34, B 171-74). This sense is
>>>> borrowed from lawyerly usage, not from logic, for, as *KANT*
>>>> *SHOWS*, *LOGIC* *HAS* *NOTHING* *TO* *SAY* *REGARDING* *THIS*
>>>> *OPERATION*. [<--- WE ARE SEEKING TO ACQUIRE THIS FOR THE BRITISH
>>>> #390 - SOVEREIGN] There are, and there can be, no rules regarding
>>>> the application of rules. If Kant is right, a sizable part of what
>>>> we take to be "law," and almost all jurisprudence, are nothing but a
>>>> futile striving to overcome this essenessential unruliness of
>>>> judgment. How can it be that the saying of *LAW* *IS* *LAWLESS*?
>>>>
>>>> Perhaps, however, even to lawyers, the essence of a judgment does
>>>> not lie in the application of a rule to a particular case, but
>>>> rather in the statement, or restatement, of the rule to be applied.
>>>> If law consists of rules, and if rules themselves are general
>>>> propositions stating obligations in general terms, then the properly
>>>> 'judicial" in a judgment would be the stating of rules. The "case"
>>>> would then matter only as providing an occasion for such a ruling.
>>>> If so, 'Judging, "juris- dictio, would find its most manifest
>>>> instantiation in what we call "legislation," legis-latio, from legem
>>>> tollere, the elevation of a lex, or statute, to its position of
>>>> authority, which is always at once also the corresponding
>>>> degradation of another.
>>>>
>>>> Kant too, perhaps following this unmistakable *HINT* *OF*
>>>> *LANGUAGE*, *FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE*
>>>> *CASUS* *ITSELF* *WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE*
>>>> *LEGIS*), although the rule under which the fallen case fell was
>>>> still to be found, and would eventually deny itself entirely to
>>>> man's power to say. To this type of judgment, he devoted the most
>>>> heroic of his works, which he called a critique of the power of
>>>> judgment, KRITIK DER URTEILSKRAFT. There *THE* *WILL* *TO* *JUDGE*
>>>> *SEEMS* *TO* *RUN* *UP* *AGAINST* *ITS* *OUTER* *LIMITS*. In what
>>>> sense indeed is there still a 'Judgment," that is, a saying of law,
>>>> when the supposed "law" withdraws into ineffability?
>>>>
>>>> Had we *LISTENED* *TO* *THE* *HISTORY* *OF* *THE* *WORD*, briefly
>>>> told at the outset, this last difficulty would not have come as a
>>>> surprise. [VANDERBILT LAW REVIEW Vol. 48:987-988
>>>> <https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>]
>>>>
>>>>
>>>> DOLF @ 1659 HOURS ON 30 NOVEMBER 2019: "It cannot be argued against
>>>> since the #13, #21, #37 are the #CENTRE of the ROMAN GOVERNANCE
>>>> PROTOTYPE #FIVE: #111 / #333 to which the #339 - SEPULCHRE /
>>>> EGYPTIAN BOOK OF THE DEAD's AB INITIO DEPICTION OF THE HYPOSTASIS
>>>> {#60 AS TRIFECTA FULL MOON #41 - FRIDAY 13 SEPTEMBER 2019 WITH PEAK
>>>> @ 0432 HOURS {METASTASISED WITH NOUMENON: #38, #73, #111, #117 = 3 x
>>>> #111 + #6 ON SATURDAY 14 SEPT 2019} APPLIES."
>>>>
>>>> <http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>
>>>>
>>>> ESTABLISHING #47 - PROTOCOLS OF ENGAGEMENT WHICH CONFORM TO AMERICAN
>>>> SENSIBILITY
>>>>
>>>> ***@zen: 1, row: 1, col: 8, nous: 36 [DATE: 2020.4.15, TIME:
>>>> 01:40 hrs, SUPER: #325 / #36 - Natural Reversals, 'Secret'
>>>> Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
>>>> Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
>>>> YOUTHFULNESS (T'UNG), EGO: #367 / #36 - Natural Reversals, 'Secret'
>>>> Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
>>>> Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
>>>> YOUTHFULNESS (T'UNG)]
>>>>
>>>> That the Spiral Selector even at this embryonic developmental stage
>>>> can be deployed (ie. parsing anomalies such as George III excepted
>>>> which as 'III' = #27 - IS THE LOGICAL SYLLOGISM {@1: Sup: 63 -
>>>> WATCH: *SHIH* (#63); Ego: 27 - DUTIES: *SHIH* (#27)}) to derive a
>>>> GNOMIC IMPERATIVE which might ITSELF then be the basis of any
>>>> agreement {ie.
>>>>
>>>> #237 - USE OF FORCE
>>>> #277 - RIGHT TO PLACE A TEST
>>>> #5 - CALIBRATION (*SHAO*)
>>>> #51 - COMPLIANCE (CH'ANG)
>>>> #75 - FAILURE (*SHIH*)
>>>> #47 - PROTOCOLS (WEN) OF ENGAGEMENT
>>>> #71 - WORLDVIEW (*CHIH*)
>>>>
>>>> } between parties and component development within the broader
>>>> context of the 9x9x9 = #729 / 2 = 364.5 day grapple paradigm.
>>>>
>>>> ⌗    ⦿    SPIRAL SELECTOR@{ NATURE: (EGO) }    ×
>>>> 11    4    7
>>>> 46    47    12
>>>> 39    22    14
>>>>
>>>> We doubt King George III had truly studied the Declaration of
>>>> Independence, {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 12 -
>>>> YOUTHFULNESS: T'UNG (#12)}
>>>>
>>>> which declared as "self-evident" truths the equality of all people,
>>>> {@2: Sup: 74 - CLOSURE: CHIH (#125); Ego: 14 - PENETRATION: JUI (#26)}
>>>>
>>>> their endowment with God-given unalienable rights and the need for a
>>>> government that derives power from the people. {@3: Sup: 63 - WATCH:
>>>> SHIH (#188); Ego: 46 - ENLARGEMENT: K'UO (#72)}
>>>>
>>>> He probably never read the Constitution, {@4: Sup: 23 - EASE: YI
>>>> (#211); Ego: 75 - FAILURE: SHIH (#147)}
>>>>
>>>> which limits the powers of government, {@5: Sup: 46 - ENLARGEMENT:
>>>> K'UO (#257); Ego: 11 - DIVERGENCE: CH'A (#158 - I AM NOT HOT OF
>>>> SPEECH {%23})}
>>>>
>>>> lets citizens be armed and protects their freedom to exercise
>>>> religion, {@6: Sup: 81 - FOSTERING: YANG (#338); Ego: 7 - ASCENT:
>>>> SHANG (#165)}
>>>>
>>>> to freely criticize anyone in power and to petition the government
>>>> for a redress of grievances, {@7: Sup: 50 - VASTNESS / WASTING:
>>>> T'ANG (#388); Ego: 71 - STOPPAGE: CHIH (#236)}
>>>>
>>>> among other things. {@8: Sup: 75 - FAILURE: SHIH (#463); Ego: 4 -
>>>> BARRIER: HSIEN (#240)}
>>>>
>>>> America's founding documents, {@9: Sup: 12 - YOUTHFULNESS: T'UNG
>>>> (#475); Ego: 39 - RESIDENCE: CHU (#279)}
>>>>
>>>> and its remarkable first president, {@10: Sup: 20 - ADVANCE: CHIN
>>>> (#495); Ego: 47 - PATTERN: WEN (#326)}
>>>>
>>>> sent the clear message to future Americans that no one leader is
>>>> indispensable or above reproach. {@11: Sup: 59 - MASSING: CHU
>>>> (#554); Ego: 56 - CLOSED MOUTH: CHIN (#382)}
>>>>
>>>> That is a legacy too often taken for granted. {@12: Sup: 10 -
>>>> DEFECTIVENESS, DISTORTION: HSIEN (#564); Ego: 22 - RESISTANCE: KE
>>>> (#404)}
>>>>
>>>> The examples of other leaders worldwide provide plenty of reasons to
>>>> ponder it. {@13: Sup: 71 - STOPPAGE: CHIH (#635); Ego: 11 -
>>>> DIVERGENCE: CH'A (#415)}
>>>>
>>>> FEME: @158 = #158
>>>>
>>>> ONTIC CHECKSUM TOTAL: #158
>>>>
>>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{158}>
>>>>
>>>> #158 as [#6, #50, #2, #50, #10, #600] = bîyn (H995): {UMBRA: #5 as
>>>> #62 % #41 = #21} 1) to discern, understand, consider; 1a) (Qal);
>>>> 1a1) to perceive, discern; 1a2) to understand, know (with the mind);
>>>> 1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to
>>>> have discernment, insight, understanding; 1b) (Niphal) to be
>>>> discerning, intelligent, discreet, have understanding; 1c) (Hiphil);
>>>> 1c1) to understand; 1c2) to cause to understand, give understanding,
>>>> teach; 1d) (Hithpolel) to show oneself discerning or attentive,
>>>> consider diligently; 1e) (Polel) to teach, instruct; 2) (TWOT)
>>>> prudent, regard;
>>>>
>>>> Furthermore there is by the DIALECTIC of our TWEEDLEDUM[B] AND
>>>> TWEEDLEDEE[D] POEM given below as which can be REDACTED,
>>>> demonstrably an implicit ONTIC proscription basis to a @102 + @175 =
>>>> #277 - *RIGHT* *TO* *PLACE* *A* *TEST*:
>>>>
>>>> #115 as [#50, #60, #5] = nâçâh (H5254): {UMBRA: #0 as #115 % #41 =
>>>> #33} 1) *TO* *TEST*, *TRY*, *PROVE*, *TEMPT*, *ASSAY*, *PUT* *TO*
>>>> *THE* *PROOF* *OR* *TEST*; 1a) (Piel); 1a1) to test, try; 1a2) to
>>>> attempt, assay, try; 1a3) to test, try, prove, tempt;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #115 % #41 = #33 - Achievable Goals, Virtue of
>>>> Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
>>>> Small Accumulating, The taming power of the small, Small harvest;
>>>> Tetra: 35 - Gathering;
>>>>
>>>> THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance
>>>> at Sais; I am not noisy in my speech.
>>>>
>>>>     #VIRTUE: With Closeness (no. #33), no possible gap, but
>>>>     #TOOLS: With Completion (no. #73), no possible change.
>>>>     #POSITION: With Massing (no. #59), affairs emptying.
>>>>     #TIME: With Legion (no. #32), affairs filling.
>>>>     #CANON: #197
>>>>
>>>> ONTIC_OBLIGANS_197@{
>>>>    @1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
>>>>    @2: Sup: 25 - CONTENTION: CHENG (#58); Ego: 73 - ALREADY FORDING,
>>>> COMPLETION: CH'ENG (#106),
>>>>    @3: Sup: 3 - MIRED: HSIEN (#61); Ego: 59 - MASSING: CHU (#165),
>>>>    @4: Sup: 35 - GATHERING: LIEN (#96); Ego: 32 - LEGION: CHUANG
>>>> (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
>>>>    Male: #96; Feme: #197
>>>> } // #197
>>>>
>>>> H5254@{
>>>>    @1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS
>>>> / WASTING: T'ANG (#50),
>>>>    @2: Sup: 29 - DECISIVENESS: TUAN (#79); Ego: 60 - ACCUMULATION:
>>>> CHI (#110),
>>>>    @3: Sup: 34 - KINSHIP: CH'IN (#113); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#115 - I AM NOT A SLAYER OF MEN {%5}),
>>>>    Male: #113; Feme: #115
>>>> } // #115
>>>>
>>>> "OR HATH GOD ASSAYED-H5254 TO GO AND TAKE HIM A NATION FROM THE
>>>> MIDST OF ANOTHER NATION, BY TEMPTATIONS, BY SIGNS, AND BY WONDERS,
>>>> AND BY WAR, AND BY A MIGHTY HAND, AND BY A STRETCHED OUT ARM, AND BY
>>>> GREAT TERRORS, ACCORDING TO ALL THAT THE LORD YOUR GOD DID FOR YOU
>>>> IN EGYPT {THAT TROUBLES OR OPPRESSES; ANGUISH} BEFORE YOUR EYES?"
>>>> [Deuteronomy 4:34]
>>>>
>>>> [#41 - EMANATION PRINCIPLE / REMEMBER THE SABBATH: @113 - PRINCIPLE
>>>> OF MATERIALITY (#364 - PRINCIPLE OF ENQUIRY: #364 x 6 = #2184 v's
>>>> #364 x 4 + #371 = #1827; @1 - THESIS)]
>>>>
>>>> @45 - I AM NOT A DOER OF WRONG
>>>> @GIZMO{HOMOIOS}:[1.4.5](2 August), @GIZMO{HOMOIOS}:[1.6.4](19 October),
>>>> @GIZMO{HOMOIOS}:[2.4.5](3 August), @GIZMO{HOMOIOS}:[2.6.4](20
>>>> October), @GIZMO{HOMOIOS}:[2.8.9](1 February),
>>>> @GIZMO{HOMOIOS}:[3.2.5](13 May), @GIZMO{HOMOIOS}:[3.8.8](28 January),
>>>> @GIZMO{HOMOIOS}:[4.4.5](5 August), @GIZMO{HOMOIOS}:[4.5.2](12
>>>> October), @GIZMO{HOMOIOS}:[4.6.4](22 October),
>>>> @GIZMO{HOMOIOS}:[5.1.1], @GIZMO{HOMOIOS}:[5.1.5](4 April),
>>>> @GIZMO{HOMOIOS}:[5.3.3](15 June), @GIZMO{HOMOIOS}:[5.4.5](6 August),
>>>> @GIZMO{HOMOIOS}:[6.1.5], @GIZMO{HOMOIOS}:[6.6.6],
>>>> @GIZMO{HOMOIOS}:[6.6.9],
>>>> @GIZMO{HOMOIOS}:[7.9.7],
>>>> @GIZMO{HOMOIOS}:[8.1.7],
>>>> @GIZMO{HOMOIOS}:[9.1.9], @GIZMO{HOMOIOS}:[9.5.9],
>>>> @GIZMO{HOMOIOS}:[9.9.3]
>>>>
>>>> @68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
>>>> @GIZMO{HOMOIOS}:[1.8.8](26 January),
>>>> @GIZMO{HOMOIOS}:[2.7.4](29 November),
>>>> @GIZMO{HOMOIOS}:[3.5.8](1 October), @GIZMO{HOMOIOS}:[3.6.4](21
>>>> October),
>>>> @GIZMO{HOMOIOS}:[4.2.7](24 May), @GIZMO{HOMOIOS}:[4.6.4](22
>>>> October), @GIZMO{HOMOIOS}:[4.8.8](29 January),
>>>> @GIZMO{HOMOIOS}:[5.3.8](11 July), @GIZMO{HOMOIOS}:[5.5.6](22
>>>> September), @GIZMO{HOMOIOS}:[5.8.4](10 January),
>>>> @GIZMO{HOMOIOS}:[6.1.2], @GIZMO{HOMOIOS}:[6.1.9],
>>>> @GIZMO{HOMOIOS}:[6.2.7], @GIZMO{HOMOIOS}:[6.8.3],
>>>> @GIZMO{HOMOIOS}:[7.3.4], @GIZMO{HOMOIOS}:[7.8.8],
>>>> @GIZMO{HOMOIOS}:[8.2.1], @GIZMO{HOMOIOS}:[8.3.2],
>>>> @GIZMO{HOMOIOS}:[9.3.5]
>>>> <https://www.grapple369.com/Grumble/?overview>
>>>>
>>>> Thus in closing, this summary of my “BUY A ROSETTA STONE AND LEARN
>>>> RUSSIAN” analysis on vacuity and duplicity in relation the #728 /
>>>> #1554 - MARION STATUE (KLARA / ADOLF HITLER) being then linked to
>>>> the date 20 APRIL {18 - 22 APRIL: #27 - *DUTIES* (*SHIH*)} as
>>>> HITLER'S BIRTHDAY on 20 APRIL 1889 in being associated {ie. SAINT
>>>> GEORGE FESTIVAL DEFERMENT 2019 AND OPPORTUNISM FOR AN ECLIPSE OF
>>>> POWER TRANSITION DURING 29 / 30 APRIL 2019} to claims of
>>>> ECCLESIASTICAL AUTHORITY OVER EASTER SUNDAY ON 21 APRIL 2019
>>>> (ie. ABNORMAL SINCE ITS RELATIVE TO FULL MOON PROXIMITY TO 21
>>>> MARCH) being then evidence of a VACUITY as the substance
>>>> of especially ROMAN CATHOLIC RELIGIOUS BELIEF by IDOLATRY and a need
>>>> to differentiate itself from FASCIST IDENTITY as equivalent reliance
>>>> upon the PYTHAGOREAN / LATIN NOMENCLATURE AS IMMATERIALITY OF
>>>> THE BINOMIAL @1 / @5 STASIS.
>>>>
>>>> Due to this vacuity of ROMAN CATHOLIC religious belief held by some
>>>> members of PARLIAMENT, there is an implicit PREJUDICE (ie.
>>>> *INANITION* BEING (PHILOSOPHY) A SPIRITUAL EMPTINESS OR LACK OF
>>>> PURPOSE OR WILL TO LIVE ACCOMPANYING A LOATHING AND REVULSION) and
>>>> it OUGHT TO BE NOTED that given #728 = 2 x #364 / #1554 is the
>>>> STRATUM OF PYTHAGOREAN BINOMIAL STASIS AS NUMBER which is a
>>>> metaphysical foundation shared by both ISLAM and ROMAN CATHOLIC (et
>>>> al such as UKRAINE ORTHODOX).  That there is an implicit
>>>> accountability placed upon them to render anti-terrorism solutions
>>>> rather than to proffer either stubborn inaction or frustrations.
>>>>
>>>> SINCE THE #728 / #1554 - MARION STATUE ACTION IS DIRECTED AGAINST
>>>> BOTH THE AUTONOMY OF A PERSON (MYSELF) AND THE SOVEREIGNTY OF THE
>>>> NATION AS A WAR CRIME, THE INSURER AXA GROUP / AMP INSURANCE CANNOT
>>>> ANY LONGER IGNORE IT'S SUBSTANTIALITY.
>>>>
>>>> ----------
>>>>
>>>> -- TWEEDLEDUM[B] AND TWEEDLEDEE[D] -- {@1: Sup: 81 - FOSTERING: YANG
>>>> (#81); Ego: 54 - UNITY: K'UN (#54)}
>>>>
>>>> "TWEEDLEDUM AND TWEEDLEDEE. {@2: Sup: 29 - DECISIVENESS: TUAN
>>>> (#110); Ego: 48 - RITUAL: LI (#102 - I AM NOT RAPACIOUS {%4})}
>>>> SHAMEFUL PARAGON AS IDOLATRY. {@3: Sup: 65 - INNER: NEI (#175 - I AM
>>>> NOT A TRANSGRESSOR {%22}); Ego: 20 - ADVANCE: CHIN (#122)}
>>>> KING OF JEWS NAILED TO A TREE. {@4: Sup: 44 - STOVE: TSAO (#219);
>>>> Ego: 50 - VASTNESS / WASTING: T'ANG (#172)}
>>>> WOE SOME TALE OF SANCTIMONY. {@5: Sup: 79 - DIFFICULTIES: NAN
>>>> (#298); Ego: 17 - HOLDING BACK: JUAN (#189)}
>>>>
>>>> MEASURED THINGS DOTH CONVEY. {@6: Sup: 21 - RELEASE: SHIH (#319);
>>>> Ego: 60 - ACCUMULATION: CHI (#249)}
>>>> GUARDIANS TO HEAVEN'S THRONE. {@7: Sup: 72 - HARDNESS: CHIEN (#391);
>>>> Ego: 22 - RESISTANCE: KE (#271)}
>>>> JUXTAPOSED BIAS UNTIL THIS DAY. {@8: Sup: 74 - CLOSURE: CHIH (#465);
>>>> Ego: 76 - AGGRAVATION: CHU (#347)}
>>>> AGAINST HEAVEN'S SON FIRSTBORN. {@9: Sup: 72 - HARDNESS: CHIEN
>>>> (#537); Ego: 53 - ETERNITY: YUNG (#400)}
>>>>
>>>> NONE DENY HOLOCAUST'S CAUSE. {@10: Sup: 12 - YOUTHFULNESS: T'UNG
>>>> (#549); Ego: 8 - OPPOSITION: KAN (#408)}
>>>> JUSTICE AND COMPASSION LOATH. {@11: Sup: 53 - ETERNITY: YUNG (#602);
>>>> Ego: 16 - CONTACT: CHIAO (#424)}
>>>> ENDURING MILLENNIA SANS PAUSE. {@12: Sup: 25 - CONTENTION: CHENG
>>>> (#627); Ego: 8 - OPPOSITION: KAN (#432)}
>>>> ALTAR *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}." {@13: Sup:
>>>> 73 - ALREADY FORDING, COMPLETION: CH'ENG (#700); Ego: 59 - MASSING:
>>>> CHU (#491: PATER FAMILIAS RELATING TO #21 (SECTION IX: #491 -
>>>> PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 + @115 = PATER)
>>>> *SHIH* AS DUTIES)}
>>>>
>>>> <http://www.grapple369.com/Grumble/?date:2020.1.19&idea:{175}&idea:{102}&idea:{277}>
>>>>
>>>>
>>>> JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "If you’re sifting
>>>> through old family memorabilia from before World War II and stumble
>>>> across a swastika or two, don’t be alarmed:
>>>>
>>>>
>>>> 
>>>>
>>>>
>>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
>>>>
>>>>
>>>> 
>>>>
>>>>
>>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>
>>>>
>>>>
>>>> 
>>>>
>>>>
>>>> <http://www.grapple369.com/images/ChristianWeddingsWithSwastikas2.jpeg>
>>>>
>>>> This ancient religious symbol [is claimed by some to] simply
>>>> represented good luck until HITLER adopted it in the lead-up to
>>>> World War II and it became synonymous with the Nazis’ atrocities.”
>>>>
>>>> "Anyone who for false reasons of mercy deviates from this clear
>>>> principle is aiding {H5826: `azar / help: #273}, willingly {H7521:
>>>> ratsah / accept: #273} or unwillingly {H7589: she'at / despiteful:
>>>> #273; H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273}, the
>>>> dissolution of the State." [Adolf Hitler's Table Talk IDEA: @235,
>>>> page #519]
>>>>
>>>> <https://www.grapple369.com/Grumble/?idea:{273}>
>>>>
>>>> JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: “Joan WITHERS of
>>>> Mornington, says our story on Echuca’s Swastika Orchestra of the
>>>> 1930’s and the original meaning of the symbol solved a longstanding
>>>> mystery for her.
>>>>
>>>> She had long wondered about a photo (pictured above) she has of her
>>>> mother, Margaret, as a bridesmaid in the early 1930s. ‘The bride
>>>> (ie. a neophyte of Pythagorean Babylon Whoredom and anti-semitism /
>>>> seventh-day adventism) had a beautiful (ie. Hell-bent) wedding gown
>>>> and right out around the front (on the train) was a swastika
>>>> embroidered into the lace,’ Joan says.
>>>>
>>>> ‘It always fascinated me, and now I know why it was there.’
>>>>
>>>> A swastika also features in this wedding photo (also shown above),
>>>> believed to be from the late 1920s, of John KEANE’s (ie. Irish Roman
>>>> Catholic heritage) great-aunt Isobel’s wedding, showing his late
>>>> mother on the far right, probably as maid of honour.  The bride is
>>>> carrying a bouquet, a horseshoe—and a swastika.
>>>>
>>>> ‘Our thoughts are that it was just something you bought from a
>>>> bridal shop as a good-luck charm,’ says John, of Montrose.”
>>>>
>>>> ----------
>>>>
>>>> "THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
>>>> RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
>>>> PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
>>>> *TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC
>>>> TRUST UNDER THE COMMONWEALTH." [SECTION 116, AUSTRALIAN CONSTITUTION
>>>> 1900]
>>>>
>>>> THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON
>>>> DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR #237
>>>> - USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT COGNITION AND
>>>> #2184 - ANTHROPOLOGICAL PRINCIPLE AS COURSE-TROCHOS OF
>>>> NATURE-GENESIS [James 3:6] IS MY INTELLECTUAL PROPERTY
>>>>
>>>> case (typeof tasks.getDeployPrototype) :
>>>>
>>>> /*
>>>>
>>>> Whoever takes the worthy man as model provides contemporaries with a
>>>> perfect mirror of good conduct:
>>>>
>>>> APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
>>>>     To others, he is one to rely on
>>>>
>>>> FATHOMING #4: The RIGHT (DROIT) reflecting true
>>>> MEANS: Integrity can be trusted
>>>>
>>>> #68 - DIMMING (MENG)
>>>>
>>>> [68, {@1: Sup: 68 - DIMMING: MENG (#68 - I DO NOT THAT WHICH
>>>> OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68
>>>> - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
>>>>
>>>> 67, {@2: Sup: 54 - UNITY: K'UN (#122); Ego: 67 - DARKENING: HUI (#135)}
>>>>
>>>> 66, {@3: Sup: 39 - RESIDENCE: CHU (#161 - I AM NOT A TELLER OF LIES
>>>> {%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
>>>>
>>>> 47, {@4: Sup: 5 - KEEPING SMALL: SHAO (#166 - I AM NOT SLUGGISH
>>>> {%11}); Ego: 47 - PATTERN: WEN (#248)}
>>>>
>>>> 20, {@5: Sup: 25 - CONTENTION: CHENG (#191 - I DO NOT STEAL THE
>>>> SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
>>>>
>>>> 21, {@6: Sup: 46 - ENLARGEMENT: K'UO (#237); Ego: 21 - RELEASE: SHIH
>>>> (#289)}
>>>>
>>>> 22, {@7: Sup: 68 - DIMMING: MENG (#305); Ego: 22 - RESISTANCE: KE
>>>> (#311)}
>>>>
>>>> 49, {@8: Sup: 36 - STRENGTH: CH'IANG (#341); Ego: 49 - FLIGHT: T'AO
>>>> (#360)}
>>>>
>>>> 48] {@9: Sup: 3 - MIRED: HSIEN (#344); Ego: 48 - RITUAL: LI (#408)}
>>>>
>>>> MALE: @68 + @161 + @166 + @191 = #586
>>>>
>>>> FEME: @68 = #68
>>>>
>>>> ONTIC CHECKSUM TOTAL: #654
>>>>
>>>> */
>>>>
>>>> var o = 0, i = 0, t = new Array(9); v = new Array(9);
>>>>
>>>> knowns.DROIT = {
>>>>     grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
>>>> v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
>>>>     caduceus: {
>>>>         feme: {
>>>>             1: {ego: v[0], telos: t[0] = o +=v[0]},
>>>>             2: {ego: v[1], telos: t[1] = o += v[1]},
>>>>             3: {ego: v[2], telos: t[2] = o += v[2]},
>>>>             4: {ego: v[3], telos: t[3] = o += v[3]},
>>>>             5: {ego: v[4], telos: t[4] = o += v[4]},
>>>>             6: {ego: v[5], telos: t[5] = o += v[5]},
>>>>             7: {ego: v[6], telos: t[6] = o += v[6]},
>>>>
>>>> /*
>>>>
>>>> #311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
>>>>
>>>> SELF #312 - CONTRADICTION
>>>>
>>>> MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
>>>> CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
>>>>
>>>> MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
>>>> PRINCIPLES ON 15 SEPTEMBER}}
>>>>
>>>> EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
>>>>
>>>> */
>>>>             8: {ego: v[7], telos: t[7] = o += v[7]},
>>>>             9: {ego: v[8], telos: t[8] = o += v[8]},
>>>>             telos: t[8]
>>>>         },
>>>>         male: {
>>>>             1: {ego: i  = v[0], telos: o = t[0]},
>>>>             2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o
>>>> + i},
>>>>             3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o
>>>> + i},
>>>>             4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o
>>>> + i},
>>>>             5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o
>>>> + i},
>>>>             6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o
>>>> + i}, // #237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
>>>>             7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o
>>>> + i},
>>>>             8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o
>>>> + i},
>>>>             9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
>>>>             telos: o + i
>>>>         }
>>>>     },
>>>>     right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
>>>>         1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
>>>>         2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39,
>>>> 9: 10},
>>>>         3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40,
>>>> 9: 11},
>>>>         4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41,
>>>> 9: 12},
>>>>         5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42,
>>>> 9: 13},
>>>>         6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43,
>>>> 9: 14},
>>>>         7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44,
>>>> 9: 15},
>>>>         8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45,
>>>> 9: 16},
>>>>         9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18,
>>>> 9: 17}
>>>>     },
>>>>     problem: { <-- THE PROBLEM IS LOADED HERE
>>>>         1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
>>>>         9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
>>>>     },
>>>>     rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
>>>>         1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41},
>>>>         9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41,
>>>> 9: 41}
>>>>     },
>>>>     proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
>>>>         1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81},
>>>>         9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81,
>>>> 9: 81}
>>>>     }
>>>> }
>>>>
>>>> tasks.getDeployPrototype = true;
>>>> continue determine;
>>>>
>>>> ACCORDINGLY RELIGIOUS HATE SPEECH DIRECTED TOWARDS THE GLBTI
>>>> COMMUNITY IS UNCONSTITUTIONAL.
>>>>
>>>> ***@zen: 2, row: 3, col: 8, nous: 23 [DATE: 2020.7.8, TIME:
>>>> 07:05 hrs, SUPER: #311 / #48 - Forgetting Knowledge; I-Ching: H35 -
>>>> Advance, Progress, Prospering, Aquas; Tetra: 20 - ADVANCE (CHIN),
>>>> EGO: #335 / #23 - Constancy of Guiding Concepts, Emptiness &
>>>> Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
>>>> Correcting, Work on what has been spoiled (decay), Decaying, Branch;
>>>> Tetra: 26 - ENDEAVOUR (WU)]
>>>>
>>>> — ELI ELI LAMA SABACHTHANI? — {@1: Sup: 3 - MIRED: HSIEN (#3); Ego:
>>>> 57 - GUARDEDNESS: SHOU (#57)}
>>>>
>>>> "HEIL THE DWARFISH JEW. {@2: Sup: 7 - ASCENT: SHANG (#10); Ego: 40 -
>>>> LAW/MODEL: FA (#97)}
>>>> WITH CAMEO PART TO PLAY. {@3: Sup: 42 - GOING TO MEET: YING (#52);
>>>> Ego: 61 - EMBELLISHMENT: SHIH (#158 - I AM NOT HOT OF SPEECH {%23})}
>>>> AS SOMEWHAT PIOUS HEW. {@4: Sup: 1 - CENTRE: CHUNG (#53); Ego: 42 -
>>>> GOING TO MEET: YING (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
>>>> BUT WILL IT SAVE THE DAY? {@5: Sup: 17 - HOLDING BACK: JUAN (#70);
>>>> Ego: 31 - PACKING: CHUANG (#231)}
>>>>
>>>> CROWNING GLORY DECEIVE. {@6: Sup: 6 - CONTRARIETY: LI (#76); Ego: 62
>>>> - DOUBT: YI (#293)}
>>>> THORNY PLANS OF KETHER. {@7: Sup: 12 - YOUTHFULNESS: T'UNG (#88);
>>>> Ego: 52 - MEASURE: TU (#345)}
>>>> HABIT ROUGE GAUCHE EVE. {@8: Sup: 19 - FOLLOWING: TS'UNG (#107);
>>>> Ego: 39 - RESIDENCE: CHU (#384)}
>>>> FLAGRANT ENVY OF VETIVER. {@9: Sup: 75 - FAILURE: SHIH (#182 - I AM
>>>> NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 42 - GOING TO MEET:
>>>> YING (#426)}
>>>>
>>>> SUCH COSMETICUS ALL SEE. {@10: Sup: 71 - STOPPAGE: CHIH (#253); Ego:
>>>> 25 - CONTENTION: CHENG (#451)}
>>>> BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG. {@11: Sup: 56 - CLOSED
>>>> MOUTH: CHIN (#309); Ego: 2 - FULL CIRCLE: CHOU (#453)}
>>>> WHITEWASHED SEPULCHRE BE. {@12: Sup: 40 - LAW/MODEL: FA (#349); Ego:
>>>> 14 - PENETRATION: JUI (#467)}
>>>> WAITING FOR HELL HAMSTRUNG." {@13: Sup: 73 - ALREADY FORDING,
>>>> COMPLETION: CH'ENG (#422); Ego: 19 - FOLLOWING: TS'UNG (#486)}
>>>>
>>>> MALE: @182 = #182
>>>>
>>>> FEME: @158 + @200 = #358
>>>>
>>>> ONTIC CHECKSUM TOTAL: #540
>>>>
>>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{182}&idea:{158}&idea:{200}&idea:{358}&idea:{540}>
>>>>
>>>>
>>>> #486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikéō
>>>> (G2730): {UMBRA: #0 as #1226 % #41 = #37} 1) to dwell, settle; 1a)
>>>> metaphor: divine powers, influences, etc., are said to dwell in his
>>>> soul, to pervade, prompt, govern it; 2) to dwell in, inhabit; 2a)
>>>> God is said to dwell in the temple, i.e. to be always present for
>>>> worshippers;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #1226 % #41 = #37 - Non-Deeming Action, Government
>>>> Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
>>>> Untangled; Tetra: 21 - Release;
>>>>
>>>> THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in
>>>> Heaven; I am not one of loud voice.
>>>>
>>>>     #VIRTUE: Purity (no. #37) means the Way of the ruler.
>>>>     #TOOLS: Compliance (no. #77) means the subject’s preservation.
>>>>     #POSITION: With Penetration (no. #14), a sharp advance.
>>>>     #TIME: With Dimming (no. #68), an impeded walk.
>>>>     #CANON: #196
>>>>
>>>> ONTIC_OBLIGANS_196@{
>>>>    @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
>>>>    @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN
>>>> (#114),
>>>>    @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI
>>>> (#128),
>>>>    @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG
>>>> (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
>>>>    Male: #151; Feme: #196
>>>> } // #196
>>>>
>>>> G2730@{
>>>>    @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
>>>>    @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21),
>>>>    @3: Sup: 78 - ON THE VERGE: CHIANG (#119); Ego: 57 - GUARDEDNESS:
>>>> SHOU (#78),
>>>>    @4: Sup: 67 - DARKENING: HUI (#186 - I AM NOT ONE OF INCONSTANT
>>>> MIND {%31}); Ego: 70 - SEVERANCE: KE (#148 - I AM NOT A TRANSGRESSOR
>>>> {%12}),
>>>>    @5: Sup: 77 - COMPLIANCE: HSUN (#263); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#158 - I AM NOT HOT OF SPEECH {%23}),
>>>>    @6: Sup: 16 - CONTACT: CHIAO (#279); Ego: 20 - ADVANCE: CHIN (#178),
>>>>    @7: Sup: 21 - RELEASE: SHIH (#300); Ego: 5 - KEEPING SMALL: SHAO
>>>> (#183),
>>>>    @8: Sup: 31 - PACKING: CHUANG (#331); Ego: 10 - DEFECTIVENESS,
>>>> DISTORTION: HSIEN (#193),
>>>>    @9: Sup: 81 - FOSTERING: YANG (#412); Ego: 50 - VASTNESS /
>>>> WASTING: T'ANG (#243),
>>>>    Male: #412; Feme: #243
>>>> } // #486
>>>>
>>>> "THEN GOETH HE, AND TAKETH WITH HIMSELF SEVEN OTHER SPIRITS MORE
>>>> WICKED THAN HIMSELF, AND THEY ENTER IN AND DWELL-G2730 THERE: AND
>>>> THE LAST STATE OF THAT MAN IS WORSE THAN THE FIRST. EVEN SO SHALL IT
>>>> BE ALSO UNTO THIS WICKED GENERATION." [Matthew 12:45]
>>>>
>>>> YOUTUBE: "Battle Hymn of the Republic"
>>>>
>>>> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>>>>
>>>> #486 as [#3, #100, #1, #40, #40, #1, #300, #1] = grámma (G1121):
>>>> {UMBRA: #0 as #185 - *I* *AM* *NOT* *BOISTEROUS* *IN* *BEHAVIOUR* %
>>>> #41 = #21} 1) a letter; 2) any writing, a document or record; 2a) a
>>>> note of hand, bill, bond, account, written acknowledgement of a
>>>> debt; 2b) a letter, an epistle; 2c) the sacred writings (of the OT);
>>>> 3) letters, i.e. learning; 3a) of sacred learning;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #185 % #41 = #21 - Guiding the Physical, Emptying the Heart;
>>>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing),
>>>> Feelings; Tetra: 42 - Going to Meet;
>>>>
>>>> THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest
>>>> thine appearance in Amu; I do not cause terrors.
>>>>
>>>>     #VIRTUE: Release (no. #21) means a push forward.
>>>>     #TOOLS: Embellishment (no. #61) means a decline.
>>>>     #POSITION: With Flight (no. #49), there is what one avoids.
>>>>     #TIME: With Contention (no. #25), there is what one hastens
>>>> towards.
>>>>     #CANON: #156
>>>>
>>>> ONTIC_OBLIGANS_156@{
>>>>    @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
>>>>    @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH
>>>> (#82),
>>>>    @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
>>>> T'AO (#131),
>>>>    @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
>>>> (#156 - I DO NOT CAUSE TERRORS {%21}),
>>>>    Male: #147; Feme: #156
>>>> } // #156
>>>>
>>>> G1121@{
>>>>    @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
>>>>    @2: Sup: 22 - RESISTANCE: KE (#25); Ego: 19 - FOLLOWING: TS'UNG
>>>> (#22),
>>>>    @3: Sup: 23 - EASE: YI (#48); Ego: 1 - CENTRE: CHUNG (#23),
>>>>    @4: Sup: 63 - WATCH: SHIH (#111); Ego: 40 - LAW/MODEL: FA (#63),
>>>>    @5: Sup: 22 - RESISTANCE: KE (#133); Ego: 40 - LAW/MODEL: FA (#103),
>>>>    @6: Sup: 23 - EASE: YI (#156 - I DO NOT CAUSE TERRORS {%21});
>>>> Ego: 1 - CENTRE: CHUNG (#104 - I COMMIT NO FRAUD {%7}),
>>>>    @7: Sup: 80 - LABOURING: CH'IN (#236); Ego: 57 - GUARDEDNESS:
>>>> SHOU (#161 - I AM NOT A TELLER OF LIES {%9}),
>>>>    @8: Sup: 81 - FOSTERING: YANG (#317); Ego: 1 - CENTRE: CHUNG (#162),
>>>>    Male: #317; Feme: #162
>>>> } // #486
>>>>
>>>> "AND A SUPERSCRIPTION ALSO WAS WRITTEN OVER HIM IN LETTERS-G1121 OF
>>>> GREEK, AND LATIN, AND HEBREW, THIS IS THE KING OF THE JEWS." [Luke
>>>> 23:38]
>>>>
>>>> "BUT IF YE BELIEVE NOT [MOSES] WRITINGS-G1121, HOW SHALL YE BELIEVE
>>>> MY WORDS?" [John 5:47]
>>>>
>>>> "AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS-G1121,
>>>> HAVING NEVER LEARNED?" [John 7:15]
>>>>
>>>> YOUTUBE: “LIFE OF BRIAN”
>>>>
>>>> <https://www.youtube.com/watch?v=SJUhlRoBL8M>
>>>>
>>>> "AND SHALL NOT UNCIRCUMCISION WHICH IS BY NATURE, IF IT FULFIL THE
>>>> LAW, JUDGE THEE, WHO BY THE LETTER-G1121 AND CIRCUMCISION DOST
>>>> TRANSGRESS THE LAW?" [Romans 2:27]
>>>>
>>>> THAT THE PERSONAGE AND PERSONALITY AS JESUS OF NAZARETH IS WITHIN
>>>> THE CONTEXT OF THE #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102
>>>> + @104 + @115 AS PATER, MAY BE CONSIDERED AN EXEMPLAR *AGENCY* WHICH
>>>> NURTURES THAT NATURE OF #492 - VOLUNTARY FREE WILL {@1 - SELF
>>>> ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} AS CONVEYING AN ONTIC
>>>> NECESSITY BY MORAL IMPERATIVE WHICH BECOMES INTRINSIC TO OUR
>>>> HUMANITY AS AUTONOMOUS SAPIENT ENTITY BEING IMAGO DEI:
>>>>
>>>> AGENCY (noun):
>>>> 1 [often with adjective or noun modifier] a business or organization
>>>> established to provide a particular service, typically one that
>>>> involves organizing transactions between two other parties: an
>>>> advertising agency | aid agencies.
>>>> • a department or body providing a specific service for a government
>>>> or similar organization: the Environmental Protection Agency.
>>>> 2 action or intervention, especially such as to produce a particular
>>>> effect: canals carved by the agency of running water | a belief in
>>>> various forms of supernatural agency.
>>>> • a thing or person that acts to produce a particular result: the
>>>> movies could be an agency molding the values of the public.
>>>> 3 Law the office or function of an agent: a contract of agency.
>>>>
>>>> ORIGIN
>>>> mid 17th century: from medieval Latin agentia, from agent- ‘doing’
>>>> (see agent).
>>>>
>>>> "BUT BE DOERS OF THE WORD, AND NOT HEARERS ONLY, DECEIVING
>>>> YOURSELVES. FOR IF ANYONE IS A HEARER OF THE WORD AND NOT A DOER, HE
>>>> IS LIKE A MAN WHO LOOKS INTENTLY AT HIS NATURAL FACE IN A MIRROR.
>>>> FOR HE LOOKS AT HIMSELF AND GOES AWAY AND AT ONCE FORGETS WHAT HE
>>>> WAS LIKE. BUT THE ONE WHO LOOKS INTO THE PERFECT LAW, THE LAW OF
>>>> LIBERTY, AND PERSEVERES, BEING NO HEARER WHO FORGETS BUT A DOER WHO
>>>> ACTS, HE WILL BE BLESSED IN HIS DOING." [James 1:22-25]
>>>>
>>>> So happy #71 - *WORLDVIEW* day for the 25 DECEMBER {#15} which is a
>>>> liberty as freedom to the exercise of #492 - VOLUNTARY FREE WILL {@1
>>>> - SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} that is granted
>>>> to us by Queen Victoria’s Letters Patent against all religious
>>>> dogma..."
>>>>
>>>> We've on 7 January 2020 achieved a population of the widgets that
>>>> are necessary for our MEMETIC ONTIC JURISPRUDENT @68 - DROIT
>>>> DEPLOYMENT [#344 / #408]@[#68, #67, #66, #47, #20, #21, #22, #49,
>>>> #48] PROTOTYPE as the constitutional basis for our SPIRAL SELECTOR@{
>>>> PROBLEM MATRIX } and our next task will be to implement a RULES
>>>> based queuing for widget update interactions ...
>>>>
>>>> 
>>>>
>>>> SPIRAL SELECTOR@{ PROBLEM MATRIX } is currently being worked on to
>>>> provide RULES based ANALYSIS of the SPEECH with monitoring active
>>>> objects to convey realtime interactions for PROBLEM RESOLUTION.
>>>>
>>>> 
>>>>
>>>> IF THE ONTIC JURISPRUDENT @68 - DROIT DEPLOYMENT [#344 / #408]@[#68,
>>>> #67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE THEN THE ONTIC
>>>> JURISPRUDENT @45 - DROIT ENGAGEMENT [#??? / #???]@[#5, #4, #7, #8,
>>>> #2, #1, #9, #3, #6] PROTOTYPE FOR #51 - COMPLIANCE IS:
>>>>
>>>> NATURE:
>>>> {Ego}
>>>> 41
>>>> 57
>>>> 1
>>>> #99 +
>>>> 46
>>>> 51
>>>> 9
>>>> #106 = #205 +
>>>> 45
>>>> 27
>>>> 10
>>>> #82 = #287
>>>>
>>>> AS ETHICAL CRITERIA FOR ANY @41 / #113 - EMANATION FUNCTION <—
>>>> ETHICAL ENGAGEMENT FUNCTION HAVING COMPLIANCE WITH QUEEN VICTORIA'S
>>>> LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE
>>>> FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901:
>>>>
>>>> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
>>>> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
>>>> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
>>>> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4
>>>> - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
>>>> PRINCIPLE}
>>>>
>>>> As a brief sketch of our further development intentions, if I was to
>>>> have GNOSIS as to the GNOME of our vacuity dilemma exhibited by #312
>>>> - CONTRADICTION, is that we map the #312 - DIALECTIC GIVEN @ 0558
>>>> HOURS ON 14 MARCH 2018 TO OBTAIN THE *ONTIC* DESIGNATIONS {ie.
>>>>
>>>> BEING ENTIRELY ONTIC AS STR8 SINCE THERE NEEDS BE SOME PRINCIPLE
>>>> CENTRE OF VALUE AS ANCHOR BEYOND SUPERFICIALITIES ...
>>>>
>>>> } ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING
>>>> THE #CENTRE OF WILL and then map the DIALECTIC outcomes against the
>>>> @5 - *CALIBRATION* / KEEPING SMALL: *SHAO* sequence derived from the
>>>> SPIRAL SELECTOR@{ NATURE: (EGO) } given below:
>>>>
>>>> @1: #26 <-- #312 - CONTRADICTION { ... }
>>>>
>>>> @2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...
>>>>
>>>> @3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as
>>>> #302} 1) to seek, enquire, consider;
>>>>
>>>> @4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh
>>>> (H4758): {#4 as #246} 1) sight, appearance, vision;
>>>>
>>>> @5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
>>>> (G2308): {#14 as #462} 1) a willing will
>>>>
>>>> @6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as
>>>> #272} 1) to square, be squared; 1a) (Qal) square (participle); 1b)
>>>> (Pual) square (participle)
>>>>
>>>> @7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172):
>>>> {#12 as #312} 1) without guile or fraud, harmless, free from guilt;
>>>> 2) fearing no evil from others, distrusting no one;
>>>>
>>>> @8: #4 <-- #312
>>>>
>>>> @9: #5 <- #312
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>
>>>>
>>>> ***@zen: 5, row: 8, col: 5, nous: 58 [Date: 2020.1.15, Time:
>>>> (none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
>>>> Virtue; I-Ching: H20 -  Viewing, Contemplation (view), Looking up;
>>>> Tetra: 64 - SINKING, Ego: #392 / #58 - Political Reversal,
>>>> Adaptation to Change; I-Ching: H43 - Resolution, Displacement,
>>>> Parting, Break-through; Tetra: 29 - DECISIVENESS]
>>>>
>>>> YOUTUBE: "Boney M. -  Rasputin Live Discoteka 80 Moscow 2013"
>>>>
>>>> <https://www.youtube.com/watch?v=tTLaeyExlGc>
>>>>
>>>> I think that given such ONTIC {#312 %
>>>> [<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>]
>>>> / #41 x 6 = #246} CONTINGENCY AGAINST #312 - CONTRADICTION and its
>>>> APPREHENSION as the capacity to exhibit ESCALATING EXASPERATION due
>>>> to an inherent *PRECIPITOUS* *DUPLICITY* as DICHOTOMY OVER INTEGRITY:
>>>>
>>>> #58 - GIZMO PLANE {@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10,
>>>> #50] = thelesis (G2308): {#14 as #462} 1) a willing will {#330 /
>>>> #451 - *MEMETIC* *MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND
>>>> ALLOCATED BY 5 MINUTE {#20} SEGMENTS x #72 = #360; #20 x #72 = #1440
>>>> MINUTES}
>>>>
>>>> vBRONZE: [#25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
>>>> CONTENTION: CHENG (#25)}
>>>>
>>>> vPURPLE: #54, {@2: Sup: 79 - DIFFICULTIES: NAN (#104 - I COMMIT NO
>>>> FRAUD {%7}); Ego: 54 - UNITY: K'UN (#79)}
>>>>
>>>> vRED: {RUSSIAN LANGUAGE 33 ELEMENT STOICHEION} #33, {@3: Sup: 31 -
>>>> PACKING: CHUANG (#135); Ego: 33 - CLOSENESS: MI (#112)}
>>>>
>>>> vBLUE: {VOLUNTEERISM = @168} #56, {@4: Sup: 6 - CONTRARIETY: LI
>>>> (#141); Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF
>>>> WEEPING TO ANY {%26})}
>>>>
>>>> vORANGE: #18, {@5: Sup: 24 - JOY: LE (#165); Ego: 18 - WAITING: HSI
>>>> (#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}
>>>>
>>>> vGREEN: #3, {@6: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN
>>>> WITH PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}
>>>>
>>>> vYELLOW: #4, {@7: Sup: 31 - PACKING: CHUANG (#223); Ego: 4 -
>>>> BARRIER: HSIEN (#193)}
>>>>
>>>> vCYAN: {Y-M-T-A}: #23, {@8: Sup: 54 - UNITY: K'UN (#277: *RIGHT*
>>>> *TO* *PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}
>>>>
>>>> vCORAL: {RATIONAL PI} #22] {@9: Sup: 76 - AGGRAVATION: CHU (#353);
>>>> Ego: 22 - RESISTANCE: KE (#238: #237 - *USE* *OF* *FORCE* + @1 -
>>>> SELF ENTITLEMENT)}
>>>>
>>>> MALE: @104 + @192 = #296
>>>>
>>>> FEME: @168 + @186 = #354
>>>>
>>>> ONTIC CHECKSUM TOTAL: #650
>>>>
>>>> <http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>
>>>>
>>>>
>>>> GNOMIC SUM:  #238 [= #237 - *USE* *OF* *FORCE* + @1 - SELF
>>>> ENTITLEMENT] as [#6, #20, #4, #2, #200, #6] = dâbar (H1696): {UMBRA:
>>>> #11 as #206 % #41 = #1} 1) to speak, declare, converse, command,
>>>> promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to
>>>> speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
>>>> promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f)
>>>> (Hiphil) to lead away, put to flight;
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
>>>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>>>
>>>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
>>>> appearance in Annu; I am not a doer of wrong.
>>>>
>>>>     #VIRTUE: If it is Center (no. #1), then yang begins.
>>>>     #TOOLS: With Center (no. #1), it begins.
>>>>     #POSITION: If it is Response (no. #41), then yin is born.
>>>>     #TIME: With Full Circle (no. #2), it wheels back.
>>>>     #CANON: #45
>>>>
>>>> ONTIC_OBLIGANS_45@{
>>>>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>>>>    @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
>>>>    @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
>>>>    @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU
>>>> (#45 - I AM NOT A DOER OF WRONG {%1}),
>>>>    Male: #91; Feme: #45
>>>> } // #45
>>>>
>>>> H1696@{
>>>>    @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
>>>>    @2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
>>>>    @3: Sup: 30 - BOLD RESOLUTION: YI (#62); Ego: 4 - BARRIER: HSIEN
>>>> (#30),
>>>>    @4: Sup: 32 - LEGION: CHUANG (#94); Ego: 2 - FULL CIRCLE: CHOU
>>>> (#32),
>>>>    @5: Sup: 70 - SEVERANCE: KE (#164); Ego: 38 - FULLNESS: SHENG (#70),
>>>>    @6: Sup: 76 - AGGRAVATION: CHU (#240); Ego: 6 - CONTRARIETY: LI
>>>> (#76),
>>>>    Male: #240; Feme: #76
>>>> } // #238 <-- #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT
>>>>
>>>> WE ARE WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
>>>> RESOLVING #312 - CONTRADICTION BEING A PROPENSITY AGAINST THE @21 -
>>>> AUTONOMY {LIABILITY PRINCIPLE} THEN CAPABLE TO RE-INCLUDE {ie.
>>>> similarly the GREEK STOICHEION redaction to #24 elements} THE
>>>> RUSSIAN LANGUAGE 33 ELEMENT STOICHEION {ie. by consecutive milesian
>>>> ordinals} WITHIN THE @MEMEBRAIN as then sufficient to resolve the
>>>> ARABIC SCRIPT / *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS
>>>> DECEPTION as precipitous (ie. *HASTY*; *RASH*; *QUICK*; *SUDDEN* /
>>>> *THE* *BRINK* *OF* *A* *DANGEROUS* *SITUATION*) impetus given by a
>>>> VOCALISATION which is *NOT* *RELATED* *TO* *ANY* *SPECIFIC* *DOGMA*,
>>>> but due entirely to the *ABJAD* NUMBERS being used for assigning
>>>> numerical values to Arabic words in purposes of numerology and then
>>>> having an alternative *ABJAD* order as canonical juxtaposition being
>>>> applied as CIRCUMSCRIBING:
>>>>
>>>> ORIGINAL ABJAD ORDER:
>>>> #60    س    sīn    s
>>>> #90    ص    ṣād    ṣ
>>>> #300    ش    shīn    sh
>>>> #800    ض    ḍād    ḍ
>>>> #900    ظ    ẓāʾ    ẓ
>>>> #1000    غ    ghayn    gh
>>>>
>>>> ALTERNATIVE ABJAD ORDER:
>>>> #60    ص    ṣād    ṣ
>>>> #90    ض    ḍād    ḍ
>>>> #300    س    sīn    s
>>>> #800    ظ    ẓāʾ    ẓ
>>>> #900    غ    ghayn    gh
>>>> #1000    ش    shīn    sh
>>>>
>>>> THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS
>>>> BETWEEN WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.
>>>>
>>>> EXCERPT FROM: "ROMAN CATHOLIC PONTIFICAL CLAIMS OF HUMANITY FROM A
>>>> BIBLICAL PERSPECTIVE IS DENIED ANY COMMON ASSOCIATION TO #2184 -
>>>> ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AS EXCLUSIVE INTELLECTUAL
>>>> PROPERTY RIGHT CLAIM GIVEN A CULTURE OF HATRED WHICH IS THE
>>>> EMBODIMENT OF THEIR EXISTENCE MADE AGAINST ANTHROPOLOGY (IMAGO DEI)
>>>> AS A PRETENSE TO PIETY" date 21 to 24 December 2019
>>>>
>>>> <http://www.grapple369.com/Groundwork/On%20Human%20Dignity.pdf>
>>>>
>>>> Initial Post: 17 January 2020
>>>>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit